ANOTHER SIGN THAT IDENTIFIES THE SEED OF THE SERPENT
Shalom, beloved of God.Welcome again as we reflect on the Word of God. Today, we’ll consider a striking characteristic that identifies those who belong to what Scripture calls “the seed of the serpent” — a lineage not of physical descent, but of spiritual rebellion (Genesis 3:15).
The Bible tells us that some people continue in deliberate sin despite knowing God’s righteous decree. They are aware that those who practice such things deserve death, and yet not only do they continue in them, they even approve of others who do the same. Paul describes this sobering reality in
Romans 1:32 (ESV): “Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.”
Romans 1:32 (ESV):
“Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.”
This spiritual deadness is a clear sign of those who resist the truth, suppressing it for the sake of their own desires. Let us now look at a powerful biblical example that demonstrates how such rebellion can persist, even in the face of divine revelation.
“Now after the Sabbath, toward the dawn of the first day of the week, Mary Magdalene and the other Mary went to see the tomb.And behold, there was a great earthquake, for an angel of the Lord descended from heaven and came and rolled back the stone and sat on it.His appearance was like lightning, and his clothing white as snow.And for fear of him the guards trembled and became like dead men.” (v.11–15)“Some of the guard went into the city and told the chief priests all that had taken place.And when they had assembled with the elders and taken counsel, they gave a sufficient sum of money to the soldiers and said,‘Tell people, “His disciples came by night and stole him away while we were asleep.”And if this comes to the governor’s ears, we will satisfy him and keep you out of trouble.’So they took the money and did as they were directed. And this story has been spread among the Jews to this day.”
“Now after the Sabbath, toward the dawn of the first day of the week, Mary Magdalene and the other Mary went to see the tomb.And behold, there was a great earthquake, for an angel of the Lord descended from heaven and came and rolled back the stone and sat on it.His appearance was like lightning, and his clothing white as snow.And for fear of him the guards trembled and became like dead men.”
(v.11–15)“Some of the guard went into the city and told the chief priests all that had taken place.And when they had assembled with the elders and taken counsel, they gave a sufficient sum of money to the soldiers and said,‘Tell people, “His disciples came by night and stole him away while we were asleep.”And if this comes to the governor’s ears, we will satisfy him and keep you out of trouble.’So they took the money and did as they were directed. And this story has been spread among the Jews to this day.”
The guards at the tomb experienced a supernatural event that left them physically paralyzed — “like dead men.” The presence of the angel and the shaking of the earth were visible signs of God’s power. And yet, despite seeing with their own eyes the reality of Jesus’ resurrection, they chose to accept bribes and spread lies.
This is not just historical betrayal — it reflects a spiritual truth. These men saw the truth and rejected it. Jesus described such people in
John 3:19–20 (ESV): “And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil.For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed.”
John 3:19–20 (ESV):
“And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil.For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed.”
The seed of the serpent operates under this spirit of rebellion. Even when faced with overwhelming evidence of God’s power, they will suppress the truth for the sake of worldly gain — as did Judas, and as did the guards.
Contrast this with Saul of Tarsus (later Paul). Like the guards, Saul encountered a supernatural vision of Christ on the road to Damascus (Acts 9:3–6). But unlike the guards, he responded with repentance and transformation. He became a servant of the very Jesus he had persecuted.This is the difference between the seed of God and the seed of the serpent: the former is marked by humility, repentance, and obedience, while the latter is marked by stubbornness, deceit, and love of the world.
There are many today who have had powerful encounters with God:
Some have seen visions or had vivid dreams of Christ.
Others have been rescued from death or delivered from impossible situations.
Some have received answers to prayers in ways that can only be explained by divine intervention.
These individuals wept, trembled, and promised to follow God forever. But just a short time later, some return to sin, forsaking the vows they made in fear and awe.
This proves a crucial point: signs and wonders alone do not produce true conversion. Jesus Himself said in
Luke 16:31 (ESV): “If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.”
Luke 16:31 (ESV):
“If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.”
Even the greatest miracles will not change a heart that is not willing to submit to God.
That’s why Jesus said to Thomas in
John 20:29 (ESV): “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.”
John 20:29 (ESV):
“Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.”
Faith that rests solely on experiences or emotions can fade. But faith grounded in the Word of God and rooted in the fear of the Lord endures.
Friend, perhaps you’re still living in rebellion, though God has revealed Himself to you in unmistakable ways.Don’t assume you will keep getting chances. There is a limit to how many times the Holy Spirit will convict before He departs.
Jesus gave a stern warning in Matthew 11:21–24, saying that the cities of Tyre, Sidon, and even Sodom would fare better on the Day of Judgment than the towns that witnessed His miracles but did not repent.That warning applies to us, too. If you have seen God’s hand and still turn away, your judgment may be more severe than that of those who never knew.
God does not call you to repentance to rob you of joy — He calls because He loves you.He desires that none should perish, but that all should come to repentance (2 Peter 3:9).He calls you away from hell — not to harm you, but to save you.
So repent. Be baptized in the name of Jesus Christ for the forgiveness of your sins (Acts 2:38). Begin living a life of true salvation in this short time we have left before the return of Christ.
Don’t let yourself become part of the seed of the serpent — those who see the truth but resist it. I believe you are different. I believe that today, you will hear this message, repent, and turn fully to Christ.
Be blessed, and please share this message with others.The Lord will surely bless you as you do.
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WHAT DOES THIS MEAN FOR US TODAY?
Shalom, beloved of God. Let us reflect on the Word of the Lord together. Scripture tells us:
“Your word is a lamp to my feet and a light to my path.” (Psalm 119:105)
God’s Word lights the way for our lives, guiding us through a dark world. That’s why it’s vital that we meditate on it daily, so we can live uprightly before Him.
“How can a young man cleanse his way? By taking heed according to Your word.” (Psalm 119:9)
We’re not just in the “last days”—we’re at the very edge of them. The “last days” began at Pentecost (see Acts 2:17), but we now live in the final stretch before the return of Christ. One of the most powerful prophetic signs of this final hour is the restoration of the nation of Israel—a fulfillment of multiple Old Testament prophecies.
“He will set up a banner for the nations, and will assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.” (Isaiah 11:12)
Despite being a small nation, Israel is constantly at the center of world attention. This isn’t coincidence—it’s prophetic fulfillment. The world’s increasing focus on Israel signals that God’s redemptive plan is moving forward rapidly.
Many of us were born when Israel was already a nation, but historically, Israel ceased to exist as a sovereign state for nearly 2,500 years after the Babylonian exile and the Roman destruction of Jerusalem in A.D. 70. It wasn’t until May 14, 1948, that Israel was reestablished as a nation—fulfilling Ezekiel’s vision of dry bones coming to life:
“I will bring you into your own land. Then you shall know that I am the Lord.” (Ezekiel 37:12–13)
The scattering of the Jews was part of God’s plan to open the door of salvation to Gentiles (non-Jews):
“…Jerusalem will be trampled by Gentiles until the times of the Gentiles are fulfilled.” (Luke 21:24)
This period—“the times of the Gentiles”—refers to the era where God’s focus shifted toward the salvation of the nations.
When the Jewish people rejected Jesus as their Messiah (John 1:11), it wasn’t the end of their story—it was the beginning of God’s plan to extend grace to the Gentiles. As painful as their rejection was, it opened a doorway for the rest of the world:
“Through their fall, to provoke them to jealousy, salvation has come to the Gentiles.” (Romans 11:11) “For if their being cast away is the reconciling of the world, what will their acceptance be but life from the dead?” (Romans 11:15)
This doesn’t mean the Jewish people were permanently rejected. Paul makes it clear: God has not cast away His people (Romans 11:1). Rather, their partial blindness is temporary, and their full restoration is coming (Romans 11:25–26).
Even in exile, God used the Jewish people to bless the nations they were sent to:
This is consistent with God’s promise to Abraham:
“In your seed all the nations of the earth shall be blessed.” (Genesis 22:18)
Wherever Jews were exiled, those nations prospered—both materially and spiritually. This includes modern examples like Europe and the United States, where many Jews fled during persecution and contributed greatly to science, finance, education, and spiritual understanding. But above all, the greatest blessing the Jews gave the world is Jesus Christ, the Messiah:
“Salvation is of the Jews.” (John 4:22)
What does it mean now that Jews are returning to Israel in great numbers?
Their return is not just political—it’s prophetic. It signals that the time of the Gentiles is almost over, and God’s focus is shifting back to Israel, just as foretold:
“I will pour on the house of David and on the inhabitants of Jerusalem the Spirit of grace and supplication; then they will look on Me whom they pierced…” (Zechariah 12:10)
As more Jews return to Israel and open their hearts to repentance, we are seeing the early stages of this prophecy unfolding. Eventually, all Israel will recognize Jesus as Messiah:
“And so all Israel will be saved, as it is written: ‘The Deliverer will come out of Zion.’” (Romans 11:26)
At that moment, the church—the body of Christ composed mostly of Gentiles—will have already been raptured, and God’s focus will return to completing His covenant with Israel.
After Israel left Egypt, Egypt faced plagues and judgment. Similarly, when the Jews returned from Babylon, God stopped dealing with Babylon and redirected His work toward Israel. These examples show us a biblical pattern: when God regathers His people, judgment follows those left behind.
Right now, grace is available to the nations—but that window is closing. The return of the Jews signals that the rapture is near, and the Great Tribulation is coming:
“For the Lord Himself will descend from heaven… and the dead in Christ will rise first. Then we who are alive and remain shall be caught up…” (1 Thessalonians 4:16–17)
After this event, the Holy Spirit’s restraining influence will be removed (2 Thessalonians 2:7), and God’s wrath will be poured out on the world.
Jesus warned that we would be accountable for the truth we’ve heard:
“He who has ears to hear, let him hear!” (Matthew 11:15)
Today, the gospel is being proclaimed everywhere—through media, the internet, churches, and daily life. No one can say they haven’t heard. If anyone misses salvation now, it’s not due to ignorance, but deliberate neglect.
“Behold, now is the accepted time; behold, now is the day of salvation.” (2 Corinthians 6:2)
If you’re treating this grace casually, be warned—it may soon be gone forever. Examine yourself today. Which side are you standing on?
Jesus is returning soon. His clock is not based on global politics, but on Israel. As God’s prophetic timepiece, Israel’s restoration is the clearest sign that the end is near. Let us be found ready.
“Watch therefore, for you do not know what hour your Lord is coming.” (Matthew 24:42)
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One of the lesser-known truths in Scripture is that angels are not only heavenly beings, but also God’s servants actively working on behalf of His people here on earth. According to Hebrews 1:14
“Are they not all ministering spirits sent out to serve for the sake of those who are to inherit salvation?”
Just as a doctor spends most of his time in a hospital because that’s where the sick are, angels—though their home is in heaven—spend much of their time on earth carrying out divine assignments. Their mission is to minister to the redeemed, to help ensure that God’s purposes in the lives of believers are fulfilled.
Most of us go about our day unaware that millions of angels are moving throughout the earth daily, working in obedience to God’s will. Because angels are spiritual beings (Psalm 104:4; Hebrews 1:7), they are not limited by physical form. Scripture shows that they can appear in many ways—as fire, clouds, animals, or even as ordinary humans (Exodus 13:21; Numbers 22:22–31; Genesis 18–19).
This means that at some point in your life, you may have encountered an angel without even realizing it. That’s why the Bible gives us a powerful reminder in Hebrews 13:1–2
“Let brotherly love continue. Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares.”
This is more than a moral suggestion—it’s a spiritual alert. God sometimes tests our hearts through strangers, giving us opportunities to serve Him indirectly.
Abraham was one such example. One day, as he sat at the entrance of his tent, three men appeared. Instead of ignoring them, Abraham ran to greet them and insisted they rest and eat. Unbeknownst to him, he was entertaining two angels and the Lord Himself in human form (Genesis 18:1–8).
Lot, in Genesis 19:1–3, also welcomed two strangers into his home in Sodom. Though they initially declined his invitation, Lot insisted—and only later did he realize that they were angels sent to save his family from judgment.
These stories reveal a powerful truth: Hospitality is not just kindness—it can be worship. It’s a reflection of our reverence and sensitivity to God’s presence in unexpected places.
Hospitality isn’t limited to letting people sleep in our homes. It includes meeting the needs of strangers, especially when they’re vulnerable. That might mean giving food, money, a listening ear, godly counsel, or even just treating them with dignity.
In our modern world, love has grown cold, just as Jesus warned in Matthew 24:12. Many have become self-centered, more focused on protecting themselves than showing compassion. But Scripture teaches that generosity and kindness are signs of a heart aligned with God’s.
Jesus said in Luke 6:35
“But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High.”
Sometimes we encounter people who say, “I haven’t eaten today,” or “Can you help me with transport fare?” And often, though we have enough, we respond, “I have nothing.” But if you do have something, even a little—give it. Not for their sake alone, but because you are giving to the Lord.
You may be thinking: But what if they’re lying? Still, give cheerfully and let God be the judge (2 Corinthians 9:7). You might be helping an angel or even Christ Himself in disguise.
Now, this doesn’t mean you should give recklessly. God also calls us to be wise stewards. If someone asks for money to buy cigarettes, alcohol, or drugs, that’s not a need—it’s bondage. Scripture teaches that the Holy Spirit never partners with sin (Ephesians 5:11).
If someone is intoxicated or clearly abusing substances, don’t enable them. Instead, offer them the Gospel. As Jesus said, “Man shall not live by bread alone, but by every word that comes from the mouth of God” (Matthew 4:4).
But in most cases, those asking are genuinely in need. And remember—you may have once been in that position too. Maybe you needed help—not with food, but with rent, tuition, or emotional support. Let that memory stir compassion in you.
Jesus paints a clear picture of final judgment in Matthew 25:31–46. When He returns, He will divide humanity as a shepherd separates sheep from goats. Then He will say to the righteous:
“Come, you who are blessed by my Father, inherit the kingdom prepared for you… For I was hungry and you gave me food, I was thirsty and you gave me drink…”
Surprised, the righteous will ask, “Lord, when did we do these things?”
And Jesus will respond:
“Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.” (Matthew 25:40)
But to the others, He will say:
“Depart from me… For I was hungry and you gave me no food, I was thirsty and you gave me no drink…” (Matthew 25:41–43)
Jesus teaches that our compassion—or lack of it—is ultimately directed toward Him. He identifies so personally with the needy that to reject them is to reject Him.
So, next time you see someone in need, pause. Ask the Holy Spirit to guide your response. Maybe that person isn’t just another face—they might be an angel… or even a divine opportunity sent from God.
Let’s not miss out on heavenly rewards because of earthly indifference. Let us live with open hearts, open hands, and open homes.
“Do not grow weary of doing good, for in due season we will reap, if we do not give up.” — Galatians 6:9
May the Lord bless you as you serve others in love, discernment, and faithfulness.
Many people—even some Christians—feel anxious when they hear about the coming judgment day. The idea of standing before God fills them with fear and worry. But the good news is that the Bible assures us it’s possible to escape God’s judgment.
Jesus said:
John 5:24“Most assuredly, I say to you, whoever hears My word and believes in Him who sent Me has eternal life and will not come into judgment, but has passed from death into life.”
This verse teaches the assurance of salvation — those who truly believe in Jesus Christ receive eternal life and do not face condemnation. The phrase “passed from death into life” means a spiritual transformation has already occurred. They are no longer under condemnation but alive in Christ (see also Romans 8:1).
Is belief merely intellectual acknowledgment or verbal confession? The Bible warns against a superficial faith:
James 2:19 “You believe that there is one God. You do well. Even the demons believe—and tremble!”
The demons believe the facts but remain lost. True belief includes faith that leads to obedience and transformation (James 2:17).
Consider this illustration: at a crossroads, two signs point in different directions. To reach your destination, you must follow the correct path—not just acknowledge it exists.
Similarly, faith must be accompanied by repentance — turning away from sin and following Jesus’ way:
Acts 3:19“Repent therefore and be converted, that your sins may be blotted out.”
Repentance is a change of mind and heart leading to a new lifestyle consistent with God’s will.
If you have genuinely repented and been baptized, your life should increasingly reflect that change:
Turning away from sinful behaviors (e.g., fornication, drunkenness, immorality)
Pursuing holiness and righteousness
Bearing spiritual fruit (Galatians 5:22-23)
2 Corinthians 5:17“Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.”
This ongoing transformation confirms true salvation.
Salvation is by grace — God’s unmerited favor:
Ephesians 2:8-9 “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.”
God doesn’t demand perfection now but a heart genuinely pursuing Him. Even if we die before full maturity, God counts us righteous if we are on the path of repentance and faith.
The story of Lot and his wife (Genesis 19) illustrates this well. Lot was saved because he obeyed God’s warning and fled. But his wife looked back — a symbol of reluctance to fully leave sin — and was lost.
Hebrews 10:38-39 “But the just shall live by faith; and if anyone draws back, My soul has no pleasure in him. But we are not of those who draw back to perdition, but of those who believe to the saving of the soul.”
God evaluates the heart, not just outward deeds:
1 Samuel 16:7“For the Lord does not see as man sees; for man looks at the outward appearance, but the Lord looks at the heart.”
A heart sincerely seeking righteousness will strive to live accordingly, and God credits this as righteousness.
If you want to escape judgment:
Confess your sins honestly (1 John 1:9)
Repent and turn away from all sinful habits
Trust Jesus as your Lord and Savior (Romans 10:9-10)
Walk daily in obedience to God’s Word
Romans 8:1“There is therefore now no condemnation to those who are in Christ Jesus.”
This is the foundation of Christian hope — through faith in Christ and repentance, we are freed from judgment.
May God bless you as you walk in faith and live in the freedom Jesus provides!
At times, we all face situations where people say bad things about us, either behind our backs or openly. This is a normal experience—you’re not alone. Even respected and influential people have been spoken against, no matter how much good they have done. Being talked about negatively is something everyone encounters in life.
The reality of being spoken against reflects the fallen nature of the world (John 15:18–20). Jesus warned His followers that the world would hate them just as it hated Him. Thus, opposition and criticism are part of the Christian experience.
Look at Jesus Christ, who was perfect and without sin. Even He was often spoken against. If He, who was completely blameless, endured this, who are we to expect otherwise? So, as long as we live in this world, criticism and hurtful words are inevitable (1 Peter 4:12–14). Sometimes, these harsh words may come even from close friends or family, which can be especially painful.
A good example from the Bible is Jephthah. He was his father’s firstborn son, but his mother was a prostitute. Later, his father married a lawful wife who bore other children. When those children grew up, they rejected Jephthah, saying he had no right to inherit because of his mother’s background. They even wanted to harm him, so he fled his country alone. Not only did his family reject him, but the whole nation excluded him. (This story is found in Judges 11 and onward.)
Jephthah went to live among outcasts and poor people like himself. But God saw his suffering and, when the time came, raised him up like He did Joseph. Jephthah became a judge and warrior for Israel, God’s chosen nation. Those who had rejected him later came begging for his help in battle.
As the Bible says in 1 Samuel 2:6–8
“The Lord kills and brings to life; he brings down to Sheol and raises up. The Lord makes poor and makes rich; he brings low and he exalts. He raises up the poor from the dust; he lifts the needy from the ash heap to make them sit with princes and inherit a seat of honor. For the pillars of the earth are the Lord’s, and on them he has set the world.”
God is sovereign over human circumstances (Psalm 103:19). He humbles and exalts according to His divine will and purposes. Those rejected by people can be lifted up by God to fulfill His plans.
So how do we overcome the pain of being hurt by others’ words?
We all have a heart—a core where feelings and pain are stored. Physical wounds heal and become scars that no longer hurt. But emotional wounds in the heart can last for years, even decades. And sometimes, a small trigger can reopen those wounds as if they happened yesterday.
That’s why it’s important to be careful with your inner self. If we don’t learn how to handle emotional pain, we end up living a life full of bitterness, unforgiveness, and hurt.
The best way to protect yourself is not to hold onto hurtful words. Try not to take everything too seriously or keep it in your heart. For example, if someone insults you, instead of dwelling on it, ask yourself why they said it. Think about it from their perspective and even imagine if you had said the same to someone else—what would it mean?
If someone insults you, consider if you’ve ever insulted others in anger. Most likely, the insult was a momentary reaction and nothing more. Don’t assume the person hates you or is constantly thinking of ways to hurt you.
Likewise, if someone insults or belittles you, don’t take it personally. Often, the offender forgets quickly, while you remain hurt. They may even want to continue having a good relationship with you.
This is how you begin to heal your emotional wounds. Solomon said in Ecclesiastes 7:21–22
“Do not take to heart all the things that people say, or you may hear your servant cursing you; for you know in your heart that many times you yourself have cursed others.”
Take things lightly. Imagine it as if you did the same to someone else. But if you dwell on every word, wondering what it means or why it was said, you will live with constant sadness and pain. Your eyes will be filled with tears, and you will become a person who complains and enjoys others’ misfortunes. This bitterness can lead some people to seek revenge or turn to harmful things like witchcraft or false prophets (Romans 12:17–21).
But if you learn to live according to the Bible’s teaching, you will avoid these wounds of the heart. You will live a life full of forgiveness, patience, love, and peace. You will also be loved more by others and will not see everyone as your enemy.
Even if you feel low compared to others, remember God sees your good deeds. When the time is right, He will lift you up just as He lifted Joseph and Jephthah—no matter how long it takes. He will reward you with good things!
Joseph never complained about his brothers even after they sold him. Later, he welcomed them warmly and provided for them (Genesis 45:1–15).
God’s providence works through suffering and rejection to accomplish His good purposes (Romans 8:28). Our trials are not meaningless but are opportunities for God’s grace to be displayed.
May God bless you abundantly.
A Divine Mystery Misunderstood by the World
1 Corinthians 1:25 “Because the foolishness of God is wiser than men, and the weakness of God is stronger than men.”
This verse has led many to ask: Does God have foolishness or weakness?
The answer is a resounding no. God is omniscient (all-knowing) and omnipotent (all-powerful). Psalm 147:5 says,
“Great is our Lord, and mighty in power; His understanding is infinite.” So how can the Bible speak of “God’s foolishness” or “God’s weakness”?
Paul isn’t saying God is literally foolish or weak. He’s using figurative language to highlight a paradox: what the world sees as foolish or weak in God’s plan is actually full of divine wisdom and power.
This shows the vast difference between divine perspective and human perception. As God says:
Isaiah 55:8–9 “For My thoughts are not your thoughts, nor are your ways My ways,” says the LORD. “For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts.”
In the world, wisdom is often equated with logic, education, status, and innovation. But God’s wisdom doesn’t follow that path. Instead, He reveals His power through humility, His glory through suffering, and His victory through what seems like defeat.
That’s why the message of Christ crucified was scandalous to both Jews and Greeks in Paul’s day:
1 Corinthians 1:22–24 “For Jews request a sign, and Greeks seek after wisdom; but we preach Christ crucified, to the Jews a stumbling block and to the Greeks foolishness, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.”
But to those called by God, this “foolish” message is in fact the very wisdom and power that saves the soul.
Jesus is the embodiment of God’s wisdom:
Colossians 2:3 “In [Christ] are hidden all the treasures of wisdom and knowledge.”
Just as someone unfamiliar with gemstones might throw away a diamond, many people reject Jesus because they don’t recognize His value. The glory of Christ is spiritually discerned:
1 Corinthians 2:7–8 “But we speak the wisdom of God in a mystery, the hidden wisdom which God ordained before the ages for our glory, which none of the rulers of this age knew; for had they known, they would not have crucified the Lord of glory.”
This means the cross wasn’t a mistake—it was God’s predetermined plan to bring salvation to the world (see Acts 2:23).
Just as a man can search the earth for years to find a diamond, so is Jesus Christ the most precious treasure—hidden to the proud, but revealed to the humble:
Matthew 13:44 “The kingdom of heaven is like treasure hidden in a field…”
People today still mock or ignore the message of Jesus. They chase after wealth, fame, and education, thinking those are the ultimate goals. But everything they seek is actually found fully in Christ, because:
Colossians 1:16–17 “All things were created through Him and for Him. And He is before all things, and in Him all things consist.”
Without Christ, people are like someone who rejects the spring but complains about thirst. They ignore the source while searching for what only the source can provide.
Even Christians are mocked for following Jesus—seen as weak, naive, or backward. But we know what the world doesn’t:
1 Corinthians 1:18 “For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.”
No one who follows Jesus truly regrets it. Their lives may not be easy, but they are eternally secure. As King David said:
Psalm 37:25 “I have been young, and now am old; Yet I have not seen the righteous forsaken, nor his descendants begging bread.”
And the best is yet to come! When we finally see Jesus in His glory, we will understand why He is called:
Today, Jesus is still being rejected by many. But He alone holds your life in His hands. He died for your sins, rose from the dead, and offers you eternal life if you’ll believe in Him.
Will you turn away from the only true source of wisdom and life?
John 14:6 “I am the way, the truth, and the life. No one comes to the Father except through Me.”
John 14:6
“I am the way, the truth, and the life. No one comes to the Father except through Me.”
1 Corinthians 1:30 “But of Him you are in Christ Jesus, who became for us wisdom from God—and righteousness and sanctification and redemption.”
Jesus is God’s priceless treasure. He may be rejected by the world, but He is chosen by God and precious (1 Peter 2:4). Open your heart to Him today.
May you be blessed as you choose to walk in the true wisdom of God—Jesus Christ.
Answer:
Many people today mistake loving warning for judgment. But there is a key theological difference between the two.
In Scripture, to judge someone in a condemning sense means to declare their final state or punishment without grace, often with an attitude of superiority. Jesus warned against this in:
Matthew 7:1–2 “Judge not, that you be not judged. For with what judgment you judge, you will be judged…”
Here, Jesus was condemning hypocritical judgment—where someone passes sentence on others while ignoring their own sin (see Matthew 7:3–5). Judgment in this sense comes from pride, not love. It assumes a person is beyond hope, and offers no redemption.
But Scripture distinguishes this from righteous discernment and correction, which is commanded.
Telling someone the truth about sin and its consequences is not judgment—it is love. It’s the same as a parent warning their child: “If you keep going down this road, you’ll get hurt.” That’s not condemnation—it’s protection.
Likewise, warning someone that unrepentant sin leads to eternal separation from God (hell) is not judging—it’s giving them a chance to repent and be saved.
Ezekiel 33:8–9 “When I say to the wicked, ‘O wicked man, you shall surely die!’ and you do not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood I will require at your hand. Nevertheless if you warn the wicked… you have delivered your soul.”
God commands us to warn others out of responsibility and love—not self-righteousness.
The Bible instructs believers to teach, correct, and rebuke using God’s Word—not to act as judges, but as watchmen and messengers of truth.
2 Timothy 4:2–4 “Preach the word! Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching… for the time will come when they will not endure sound doctrine…”
Also:
Colossians 3:16 “Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another…”
Correcting someone from the Scriptures—whether it’s about fornication, drunkenness, greed, or idolatry—is not judging. It is warning them of what the Bible clearly states will happen to those who continue in sin without repentance.
God’s Word outlines that unrepentant sin separates us from God and leads to eternal punishment:
Galatians 5:19–21 “Now the works of the flesh are evident… of which I tell you beforehand… that those who practice such things will not inherit the kingdom of God.”
Revelation 21:8 “But the cowardly, unbelieving, abominable, murderers, sexually immoral… and all liars shall have their part in the lake which burns with fire and brimstone, which is the second death.”
This is not spoken to judge and condemn, but to warn and save.
When someone hears, “If you don’t repent, you’ll perish,” it is not an attack—it is an invitation to escape judgment through the grace of Jesus Christ.
2 Peter 3:9 “The Lord is not slack concerning His promise… but is longsuffering toward us, not willing that any should perish but that all should come to repentance.”
Jesus came not to condemn, but to save (John 3:17). That salvation begins with repentance—turning from sin and trusting in Christ. So, telling someone to repent is pointing them to life, not judgment.
If someone warns you about your sin using the Bible, don’t see it as an attack or judgment. See it as God reaching out to you before it’s too late.
And if you’re a believer, don’t be afraid to speak the truth in love. Warning someone of hell is not judgment—it’s compassion. You’re not the judge—God is—but He has called you to be a witness of His truth.
Proverbs 27:5–6 “Open rebuke is better than love carefully concealed. Faithful are the wounds of a friend…”
God bless you as you walk in both truth and love.
Text: Revelation 16:12–16
“Then the sixth angel poured out his bowl on the great river Euphrates, and its water was dried up, so that the way of the kings from the East might be prepared. And I saw three unclean spirits like frogs coming out of the mouth of the dragon, out of the mouth of the beast, and out of the mouth of the false prophet. For they are spirits of demons, performing signs, which go out to the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty. ‘Behold, I am coming as a thief. Blessed is he who watches, and keeps his garments, lest he walk naked and they see his shame.’ And they gathered them together to the place called in Hebrew, Armageddon.”
In Scripture, rivers often carry spiritual symbolism. They can represent:
For example, the Jordan River was a physical and spiritual barrier that the Israelites had to cross to enter the Promised Land (Joshua 3:14–17). Crossing it wasn’t possible by human means—it required divine intervention. This reveals a principle: when God’s people face impossible obstacles, God makes a way where there is no way (Isaiah 43:19).
In the same way, the Euphrates River in Revelation 16 serves as a spiritual boundary—one that God dries up as a prophetic signal to allow judgment to unfold. The drying of this river represents the removal of divine restraint, opening the way for demonic forces to mobilize the world for war.
In Genesis 2:10–14, a river flowed out of Eden and split into four heads: Pishon, Gihon, Hiddekel (Tigris), and Euphrates. These rivers symbolized abundance, divine presence, and spiritual order. After the fall of man, it is implied spiritually that this divine flow began to “dry up,” ushering in spiritual death (Romans 5:12).
The final river mentioned, Euphrates, reappears in Revelation 16. Its drying up marks the full removal of spiritual covering and the opening of judgment—a reversal of Eden’s abundance due to humanity’s rebellion.
This is a picture: when man rejects God, judgment replaces blessing, and chaos replaces order (Romans 1:18–32).
Revelation 16:12 says the way is prepared for the “kings from the east.” Historically, this was hard to interpret. For centuries, Eastern nations had little military or global power. But today, nations such as China, North Korea, and Iran have become military giants. These nations represent a shifting global power structure in line with biblical prophecy.
Jesus warned about wars and rumors of wars as signs of the end times (Matthew 24:6–7). The military threats and tensions between the East and West today point toward the global war prophesied in Revelation, culminating in Armageddon.
The kings from the East, empowered by demonic spirits (Revelation 16:14), will lead a coalition of nations into the final battle against God’s people—especially Israel (Zechariah 14:2–3). This war, called Armageddon, will involve an army of 200 million soldiers (Revelation 9:16).
This isn’t metaphorical—it’s a literal global war that will involve unimaginable destruction. One hydrogen bomb today can kill over 34 million people. Thousands of such weapons already exist worldwide. Jesus warned that unless those days were shortened, no flesh would survive (Matthew 24:22).
This war will end only when Christ returns (Revelation 19:11–21), defeating the beast, the false prophet, and the armies gathered against Him.
We must ask ourselves:
“What time are we living in?”
The answer is urgent: we are living in the final moments of human history. The signs are clear, the world is unstable, and prophecy is being fulfilled in real time.
“Behold, I am coming as a thief. Blessed is he who watches, and keeps his garments…” (Revelation 16:15)
This is a call to spiritual vigilance. Many are asleep, focused on material success, yet unaware of the eternal danger ahead. Jesus warned that gaining the whole world without Him is a tragic loss (Mark 8:36).
There is still hope. The door of grace is still open, but time is short (2 Corinthians 6:2).
If you don’t know Jesus Christ personally, now is the time to repent and believe the Gospel. He died to save you, and He will return to reign. Don’t be among those who are left behind to face the wrath of God.
“For God did not appoint us to wrath, but to obtain salvation through our Lord Jesus Christ.” (1 Thessalonians 5:9)
The Euphrates is drying up—literally and spiritually. The kings of the East are rising. The world is aligning itself for the final battle.
Are you ready? Have you given your life to Christ? Will you be found watching, or will you be caught unaware?
Choose today whom you will serve (Joshua 24:15). The world is passing away, but he who does the will of God abides forever (1 John 2:17).
Come, Lord Jesus!
Today, many people believe that to be forgiven by God, you must be led in a special “sinner’s prayer” or “prayer of repentance.” While there is nothing wrong with such a prayer when offered sincerely, repeating words alone does not save anyone. Sadly, some people assume they are saved just because they once said such a prayer—yet there has been no real change in their lives. But according to the Bible, forgiveness does not come from words alone—it comes from a truly repentant heart.
Let’s reflect on a powerful encounter between Jesus and a sinful woman in Luke 7. In this story, Jesus reveals what true repentance looks like—not through a formal prayer, but through deep sorrow and surrender.
Luke 7:37–38 “A woman in that town who lived a sinful life learned that Jesus was eating at the Pharisee’s house, so she came there with an alabaster jar of perfume. As she stood behind him at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them.”
This woman didn’t recite a prayer. She didn’t say anything aloud. Yet her brokenness, tears, and worship expressed a heart of true repentance.
Luke 7:47–48 “Therefore, I tell you, her many sins have been forgiven—as her great love has shown. But whoever has been forgiven little loves little.” Then Jesus said to her, “Your sins are forgiven.”
Notice carefully: Jesus didn’t say, “I forgive you,” but “Your sins are forgiven”—indicating that the forgiveness had already taken place in the spiritual realm. He was declaring a heavenly reality based on what He saw in her heart.
When people heard Jesus say “Your sins are forgiven,” they were often offended, thinking He was blaspheming by acting as if He were God. This is exactly what happened in another passage:
Mark 2:5–7 “When Jesus saw their faith, he said to the paralyzed man, ‘Son, your sins are forgiven.’ Now some teachers of the law were sitting there, thinking to themselves, ‘Why does this fellow talk like that? He’s blaspheming! Who can forgive sins but God alone?’”
But Jesus wasn’t making things up. He was simply speaking what He saw God the Father already doing. Jesus explains this in:
John 5:19 “Very truly I tell you, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does.”
So when Jesus said “Your sins are forgiven,” He wasn’t inventing that forgiveness. He was declaring what had already happened in heaven because of a heart that had truly turned to God.
The Greek word for repentance is “metanoia,” which means a change of mind, turning around, or transforming one’s heart and direction. Repentance is not just saying “sorry”—it’s a radical change of heart and lifestyle.
Acts 3:19 “Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord.”
Repentance involves turning away from sin and turning toward God. Without that change, no prayer—no matter how emotional—can bring forgiveness.
God is not counting how many times you repeat a prayer or cry at the altar. What He’s looking for is a sincere heart that wants to leave sin behind and follow Christ.
Someone may have been a murderer, thief, or immoral person—but if they truly repent and say in their heart, “Lord, I turn to You now. I want nothing to do with my old life,” and then they actually live that out—God will forgive them.
But another person may have attended church for years, prayed many “sinner’s prayers,” cried publicly, and even served in ministry—yet secretly continues to live in sin (sexual sin, pornography, lying, drunkenness, etc.). That person, despite appearances, has not truly repented, and therefore has not been forgiven.
Isaiah 29:13 “These people come near to me with their mouth and honor me with their lips, but their hearts are far from me.”
Proverbs 28:13 “Whoever conceals their sins does not prosper, but the one who confesses and renounces them finds mercy.”
God does not forgive words—He forgives hearts.
Have you truly turned away from your sin? Or are you just going through the motions—saying prayers without real transformation?
True repentance doesn’t require a certain script—it requires a sincere surrender. Whether or not you say a formal prayer is not the point. What matters is whether you have truly changed your heart and direction.
Joel 2:13 “Rend your heart and not your garments. Return to the Lord your God, for he is gracious and compassionate, slow to anger and abounding in love…”
If you’ve been living with fake repentance or depending on outward acts to please God, this is your wake-up call. Now is the time to genuinely turn to Jesus. Not through empty words, but with all your heart.
2 Corinthians 7:10 “Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death.”
Make a decision today that you won’t regret for eternity. Let your heart truly return to God—and receive real, lasting forgiveness.
God bless you richly as you seek Him with all your heart.
In John 10:16, Jesus says:
“And other sheep I have which are not of this fold; them also I must bring, and they will hear My voice; and there will be one flock and one Shepherd.”
Jesus, speaking as the Good Shepherd (John 10:11), identifies His followers as sheep—those who hear His voice and follow Him (John 10:27). The “fold” He refers to here is the Jewish people, who were the original recipients of God’s covenant promises. According to Scripture, Israel was God’s chosen nation, and the Jews were the first members of His spiritual flock (see Exodus 19:5-6).
In the Old Testament, this is symbolized beautifully. For example:
Ezekiel 34:13-15 “And I will bring them out from the peoples and gather them from the countries, and will bring them to their own land… There they shall lie down in a good fold… I will feed My flock, and I will make them lie down,” says the Lord GOD.”
This passage shows that God viewed Israel as His sheepfold—a people He gathered, cared for, and nourished. But God’s plan was never limited to just one nation.
When Jesus spoke of “other sheep,” He was referring to those outside the Jewish nation—Gentiles, people from every other nation who were not yet part of God’s covenant. This points to the broader redemptive plan of God, which included bringing salvation to all nations through the Gospel of Jesus Christ.
God’s intention from the beginning was to create one unified people under one Shepherd—not defined by ethnicity or nationality, but by faith in Christ. Jesus’ death on the cross was the means by which both Jews and Gentiles could be reconciled to God.
Ephesians 2:13-14 “But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. For He Himself is our peace, who has made both one, and has broken down the middle wall of separation.”
Through Christ’s sacrifice, the barrier between Jews and Gentiles was removed. Now, anyone who believes in Him becomes part of the one flock under one Shepherd—Jesus.
Galatians 3:27-28 “For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek… for you are all one in Christ Jesus.”
Jesus’ statement in John 10:16 was not just a reference to a future Gentile mission—it was a prophetic declaration that the Kingdom of God would be open to all people who respond to His voice.
Jesus’ sheep are not identified by church attendance, tradition, or religious labels. They are those who:
Being part of His flock is not a matter of nationality, but of new birth and transformation through the Gospel.
Titus 3:5 “…not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit.”
John 10:27 “My sheep hear My voice, and I know them, and they follow Me.”
So, the question remains: Are you part of Christ’s flock? Have you heard His voice and followed Him in obedience?
May you truly become one of His sheep—and walk under the care of the Good Shepherd, Jesus Christ.