QUESTION: After Cain killed his brother Abel, he fled to the land of Nod. I would like to understand, where did he find a wife and have children with her? (Genesis 4:16).
ANSWER: If you read Genesis 5:1-5 (NIV), it says:
“1 This is the written account of Adam’s family line. When God created mankind, he made them in the likeness of God.2 He created them male and female and blessed them. And he named them ‘Mankind’ when they were created.3 When Adam had lived 130 years, he had a son in his own likeness, in his own image; and he named him Seth.4 After Seth was born, Adam lived 800 years and had other sons and daughters.5 Altogether, Adam lived a total of 930 years, and then he died.”
If you carefully examine verse 4, you will see that, in addition to Cain and Abel, Adam and Eve had other sons and daughters. This means that Cain likely married one of his sisters or possibly a niece, as the Bible does not mention any other people being created by God at this point. The assumption that Cain married a wild animal or a non-human being is not supported by Scripture. Instead, it appears Cain took a wife from his own family.
In the early days of human history, there were no prohibitions against such marriages. The idea that one should not marry close relatives, such as siblings, came much later in the history of humanity. This leads to another important question: Was it lawful for Cain to marry a close relative, such as his sister?
ANSWER: Remember, Adam himself did not take a wife from another family, but from his own side. The Bible records that Eve was taken from Adam’s rib (Genesis 2:21-23). In terms of kinship, Adam and Eve’s relationship was more akin to a deep unity than the relationship between a brother and sister. Early on, God allowed such unions for the purpose of procreation, as humanity was still in its infancy and needed to multiply and fill the earth. The first humans were created to populate the earth, and there were no other people available at the time for marriage.
However, as humanity grew, the need for such unions decreased, and God later issued commandments forbidding incestuous relationships. This is seen in the Levitical laws given to the Israelites much later, after the human population had expanded significantly.
Leviticus 18:6 (NIV) says: “No one is to approach any close relative to have sexual relations. I am the Lord.”
Additionally, Leviticus 18:9 (NIV) states: “Do not have sexual relations with your sister, either your father’s daughter or your mother’s daughter, whether she was born in the same home or elsewhere.”
These laws were given to protect human health, moral integrity, and to establish a clear social structure for the growing human population. In the beginning, though, God allowed for such unions to ensure the survival and expansion of mankind.
To clarify, marrying a close relative was not uncommon in the early days of humanity, as there were no other options. But with the passage of time and the growth of the human race, God’s laws evolved to prohibit incest and ensure the well-being of future generations.
In summary: Cain most likely married one of his sisters or a close relative, as Adam and Eve had many other children. This practice was permissible early on, but later, God gave explicit commandments forbidding marriage between close relatives, which are still relevant today.
Blessings to you.
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Answer: Shalom! Normally, we know that a chest or a box is used to keep certain things — money, jewelry, clothes, treasures, even bodies. For example, the Bible says when Joseph died, his body was placed in a coffin (Genesis 50:26). Likewise, there were chests for offerings, sometimes called treasury boxes, used specifically for storing offerings (Mark 12:41).
In the same way, there were other chests for different valuables. Now, when we turn to the Ark of the Covenant in the Old Testament, its very name reveals that it contained something related to a covenant. The Bible tells us that inside the Ark, which Moses was instructed to make, there were three sacred items:
The tablets of the Ten Commandments – written by the very hand of God (Exodus 25:16; Deuteronomy 10:1–5).
The golden jar of manna – heavenly bread that sustained Israel in the wilderness (Exodus 16:32–34).
Aaron’s rod that budded – a symbol of God’s chosen priesthood and miraculous power (Numbers 17:8–10).
“Behind the second curtain was a room called the Most Holy Place, which had the golden altar of incense and the gold-covered ark of the covenant. This ark contained the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant. Above the ark were the cherubim of the Glory, overshadowing the atonement cover.” (Hebrews 9:3–5, NIV)
Each of these items carried profound meaning for Israel:
Aaron’s Rod reminded Israel of God’s power of deliverance. By a rod, God struck Egypt with plagues until Pharaoh released His people (Exodus 7:10–12). The budding of the rod also confirmed God’s chosen authority (Numbers 17:10). In the New Testament, this foreshadows the Cross, through which Christ struck Satan and set us free from slavery to sin (Colossians 2:14–15).
The Ten Commandments represented God’s holy law, the covenant requirements Israel was to obey. In the New Covenant, God writes His law not on tablets of stone but on our hearts:
“This is the covenant I will make with them after that time, declares the Lord. I will put my laws in their hearts, and I will write them on their minds.” (Hebrews 10:16, cf. Jeremiah 31:33).
The Manna symbolized God’s spiritual provision. Jesus Himself explained its deeper meaning:
“I am the living bread that came down from heaven. Whoever eats this bread will live forever.” (John 6:51).
Just as Israel survived on manna in the wilderness, so believers are sustained by Christ, the Bread of Life.
The Ark in the New CovenantEverything in the Old Testament was a shadow pointing to a greater spiritual reality fulfilled in Christ (Hebrews 10:1; Colossians 2:17). The Ark of the Covenant represented God’s presence among His people. In the New Covenant, that presence is not confined to a golden box but revealed through Christ Himself and preserved in God’s Word, the Holy Scriptures.
The Rod → The Cross of Christ (victory over sin and Satan).
The Commandments → God’s Word and instructions for holy living.
The Manna → Spiritual nourishment through Christ and the Holy Spirit.
All three are preserved for us in one ark today — the Holy Bible.
Just as the Ark went with Israel wherever they traveled, so the Word of God must remain with every believer. A Christian who lives apart from Scripture shows that they have not truly entered into the covenant sealed by the blood of Jesus Christ.
“Let the word of Christ dwell in you richly in all wisdom…” (Colossians 3:16).
ConclusionThe Ark of the Covenant in the Old Testament foreshadowed the New Covenant realities in Christ. Today, through the Bible, the Cross, God’s commandments, and the Bread of Life, we carry God’s covenant within us. Without the Word, there can be no true covenant fellowship with God.
Be blessed.
Answer: Some Christians wonder whether seeking medical treatment or using herbal remedies shows a lack of faith. But when we look at Scripture, we see that taking care of our physical health is not only acceptable it is also consistent with God’s provision and wisdom.
In Mark 2:17 (NIV), Jesus said: “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”
In Mark 2:17 (NIV), Jesus said:
“It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”
Jesus used the role of a physician to explain His mission, implying that it is natural and right for sick people to seek help from doctors. By doing so, He affirmed the value of medical care. Going to the hospital does not mean a Christian lacks faith it simply means they are making use of the resources God has provided.
Many modern medicines are derived from plants that God created. In the Old Testament, God instructed His people to use natural elements in healing. For example:
Ezekiel 47:12 (NIV): Their fruit will serve for food and their leaves for healing.”
Ezekiel 47:12 (NIV):
Their fruit will serve for food and their leaves for healing.”
Revelation 22:2 (NIV): And the leaves of the tree are for the healing of the nations.”
Revelation 22:2 (NIV):
And the leaves of the tree are for the healing of the nations.”
This shows that God has placed healing properties in creation. Using herbal remedies like neem (mwarobaini) or aloe vera is not unspiritual; it is using God-given wisdom as long as it is done with the right motives and without involving ungodly rituals.
What God strictly forbids is associating healing with unbiblical spiritual practices. When someone is told to sacrifice an animal, chant incantations, or place herbs under the bed as a ritual, they are entering the realm of idolatry. These practices violate the first commandment:
Exodus 20:3 (NIV): “You shall have no other gods before me.”
Exodus 20:3 (NIV):
“You shall have no other gods before me.”
Deuteronomy 18:10–12 (NIV): Let no one be found among you who…practices divination or sorcery, interprets omens, engages in witchcraft…Anyone who does these things is detestable to the Lord.”
Deuteronomy 18:10–12 (NIV):
Let no one be found among you who…practices divination or sorcery, interprets omens, engages in witchcraft…Anyone who does these things is detestable to the Lord.”
A Christian must not rely on or mix their faith with superstitions or occult practices. However, preparing and using herbs at home while praying in the name of Jesus is entirely acceptable.
Colossians 3:17 (NIV): And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.”
Colossians 3:17 (NIV):
And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.”
There are believers who trust God for healing without any physical means choosing not to go to a doctor or use medicine. Their faith rests entirely in God’s supernatural power.
Matthew 8:17 (NIV): He took up our infirmities and bore our diseases.”
Matthew 8:17 (NIV):
He took up our infirmities and bore our diseases.”
Psalm 103:2–3 (NIV): Praise the Lord, my soul…who forgives all your sins and heals all your diseases.”
Psalm 103:2–3 (NIV):
Praise the Lord, my soul…who forgives all your sins and heals all your diseases.”
This too is acceptable, because God can heal both through natural means and by His divine power. The key is that each believer should act in faith, according to their conviction, not out of fear or superstition.
Romans 14:23 (NIV): “everything that does not come from faith is sin.”
Romans 14:23 (NIV):
“everything that does not come from faith is sin.”
Conclusion:
Whether through hospitals, herbal remedies, or supernatural healing, God is the ultimate source of all healing. What matters is that we trust Him, act in faith, and avoid anything that dishonors Him.
1 Corinthians 10:31 (NIV): “So whether you eat or drink or whatever you do, do it all for the glory of God.”
1 Corinthians 10:31 (NIV):
“So whether you eat or drink or whatever you do, do it all for the glory of God.”
Be blessed!
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Luke 14:26 (NKJV): “If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple.”
Luke 14:26 (NKJV):
“If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple.”
Understanding the Meaning: Jesus’ use of the word “hate” in this passage is not a call to animosity or hostility, which would contradict His command to love others — including one’s enemies (Matthew 5:44). Instead, He uses hyperbolic language (a common Jewish teaching method) to emphasize the cost of discipleship and the priority of loyalty to Him over all other relationships.
This idea is supported
in Matthew 10:37 (NKJV): “He who loves father or mother more than Me is not worthy of Me. And he who loves son or daughter more than Me is not worthy of Me.”
Here, Jesus clarifies His meaning: our love for Him must surpass our love for family — not eliminate it. This means that if there’s ever a conflict between God’s will and our family’s expectations, our obedience to Christ must come first.
Deuteronomy 18:10–12 (NKJV): “There shall not be found among you anyone who makes his son or his daughter pass through the fire, or one who practices witchcraft, or a soothsayer, or one who interprets omens, or a sorcerer… For all who do these things are an abomination to the Lord.”
Even if family or cultural traditions demand participation in sinful practices like divination, ancestral rituals, or drunkenness, a true disciple must stand firm in God’s truth. Seeking to please family at the cost of disobeying God is idolatry — putting others before Him.
Galatians 1:10 (NKJV): “For do I now persuade men, or God? Or do I seek to please men? For if I still pleased men, I would not be a bondservant of Christ.”
Some resist biblical baptism — by full immersion in the name of Jesus Christ — due to pressure from family or religious traditions. Yet Scripture clearly teaches:
Acts 2:38 (NKJV): “Then Peter said to them, ‘Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.'” John 3:5 (NKJV): “Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.”
Acts 2:38 (NKJV): “Then Peter said to them, ‘Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.'”
John 3:5 (NKJV): “Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.”
Obeying Christ must take precedence over denominational loyalty or family expectations. Jesus warned about those who reject the will of God because of fear of others:
John 12:42–43 (NKJV): “Nevertheless even among the rulers many believed in Him, but because of the Pharisees they did not confess Him, lest they should be put out of the synagogue; for they loved the praise of men more than the praise of God.”
Following Christ requires sacrifice. Jesus never promised that discipleship would be easy or socially accepted. In fact, He made it clear:
Luke 14:27 (NKJV): “And whoever does not bear his cross and come after Me cannot be My disciple.”
This means dying to self, enduring rejection, and being willing to lose everything — even relationships — for the sake of the Gospel.
Philippians 3:8 (NKJV): “Yet indeed I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ.”
Discipleship demands full surrender. We must not let the fear of family, culture, or human opinion prevent us from obeying the commands of Jesus. He alone is Lord, and His Word is final.
Colossians 3:23–24 (NKJV): “And whatever you do, do it heartily, as to the Lord and not to men, knowing that from the Lord you will receive the reward of the inheritance; for you serve the Lord Christ.”
May the Lord grant us grace and courage to obey Him fully — even when it costs us dearly.
Amen.
Answer: Thank you for that excellent question. There’s an important point to understand here. On the day we sit with the Lord to judge, we will be like Him in authority but the final judgment will be made by Jesus Christ alone. We will act more like advocates or attorneys.
For example, imagine someone who lived a sinful life, committing adultery, claims to have repented. The Lord might ask why they engaged in such behavior. Perhaps they’ll say, “It was because our generation had smartphones with internet, making it hard to resist temptation.” Then you let’s say Michael standing beside the Lord, might be asked how you overcame such temptation in the internet age. You’d explain your reasons, and those reasons you give as a saint will be what judges that sinner.
Remember what Jesus said in Matthew 12:41-42:
“The people of Nineveh will rise at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now someone greater than Jonah is here.The Queen of the South will also stand with this generation at the judgment and condemn it; for she came from the ends of the earth to hear Solomon’s wisdom, and now someone greater than Solomon is here.”
Just as the Queen of Sheba will judge that generation, so will we judge this one.
God bless you.
Answer: No, it is not appropriate because once a person has died, their eternal destiny is fixed. Scripture teaches that humans die once, and after that comes judgment (Hebrews 9:27, ESV):
“And just as it is appointed for man to die once, and after that comes judgment.”
As Christians, we are instructed to pray for one another during our earthly lives
(James 5:16, ESV)
“Therefore, confess your sins to one another and pray for one another, that you may be healed.” However, there is no biblical command to pray for the dead, nor any indication that prayers can alter the eternal state of those who have passed away.
The burial and understanding of death differ between believers and unbelievers. Non-believers, lacking knowledge of the hope found in Christ, often speak without understanding about what happens after death. But as believers, we know that if a brother or sister dies in the Lord, we have the blessed hope of resurrection because death is like sleep for those who are in Christ (1 Thessalonians 4:13-14, ESV):
“But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep.”
On the other hand, those who die without faith in Christ remain under God’s judgment (John 3:18, ESV)
“Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.”
Jesus commanded His followers to preach the gospel and make disciples (Ma
16:15-16, ESV):
“Go into all the world and proclaim the gospel to the whole creation. Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.” There is no command to pray for the dead to be saved or to ask God to place their souls in a good place after death.
Therefore, the call of salvation is urgent and for the living: now is the time to believe and be saved. After this life comes final judgment, not opportunity for change.
Conclusion: It is not biblically correct for Christians to pray that the Lord lay the soul of a deceased person in a good place in Heaven. Our hope is in Christ alone, and salvation must be received during this life.
Would you like me to include more theological references or make it simpler?
Deuteronomy 23:24–25 (NIV)
“If you enter your neighbor’s vineyard, you may eat all the grapes you want, but do not put any in your basket. If you enter your neighbor’s grainfield, you may pick kernels with your hands, but you must not put a sickle to their standing grain.”
So, does this mean I can walk into my neighbor’s farm, eat the fruits, and leave as long as I don’t carry anything with me?
Answer: To understand this passage properly, it’s essential to grasp the cultural and theological context. These instructions were given to the Israelites as part of the Mosaic Law, which governed not only religious practices but also social justice and community ethics (see Leviticus 19:9-10, where the landowner is commanded to leave gleanings for the poor and the stranger).
The permission to eat from a neighbor’s field or vineyard was a practical expression of God’s compassion and provision for those in need. It was never an open invitation for casual or selfish consumption but was designed to help those who were hungry and lacked resources reflecting God’s heart for the vulnerable and marginalized (Psalm 146:7-9; Isaiah 58:6-7).
Eating “to satisfy yourself” without taking anything away ensured that while immediate hunger was relieved, the property owner’s livelihood was protected. This balance reflects the biblical principle of justice tempered with mercy (Micah 6:8).
Importantly, this law was given to the Israelites, God’s covenant people, who shared a common understanding of God’s commands and community responsibilities. In that context, such acts of mercy were part of living out the covenant community’s values (Exodus 23:10-11).
For us today, especially in diverse societies where people may not share the same faith or covenantal framework, the principle remains: showing compassion and helping those in need is vital, but it should be done respectfully and with permission. Walking into someone’s property without consent even with good intentions can lead to misunderstanding or conflict.
From a theological perspective, this passage foreshadows the broader biblical theme of God’s provision and care for the needy, which Jesus expands upon in the New Testament (Matthew 25:35-40), reminding us that acts of kindness toward the vulnerable are acts of service to Him.
So, while the Scripture permits eating from a neighbor’s land in extreme need, it is always within a framework of respect, community, and mercy. Practically, it’s wise to seek permission first. If refused, find another way to meet your needs without causing offense or harm.
Be blessed
Answer: The term “sister” as used in many Christian denominations particularly in the Roman Catholic Church refers to a woman who has dedicated her life to God, often through vows of celibacy, obedience, and sometimes poverty. While this exact role is not described in the Bible using modern titles like “nun” or “sister,” Scripture does speak to the principle behind such a commitment: voluntarily choosing a life of singleness for the sake of God’s kingdom.
One foundational passage is:
“And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband. I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord. If anyone thinks that he is not behaving properly toward his betrothed, if his passions are strong, and it has to be, let him do as he wishes: let them marry—it is no sin.”
This passage reveals Paul’s affirmation of singleness as a valuable spiritual path when chosen freely and for the right reasons. A woman who chooses not to marry in order to focus fully on serving God is acting within biblical principles. Paul emphasizes that such a choice must be made freely not under compulsion and that it is not sinful to marry if one feels the need to do so.
It’s important to note, however, that Paul does not command singleness, nor does he tie it to salvation or spiritual superiority. Rather, he presents it as a gift (1 Corinthians 7:7) and an option that allows greater focus on ministry.
That said, the Bible also warns against forbidding marriage as a doctrinal requirement:
“Now the Spirit expressly says that in latter times some will depart from the faith, giving heed to deceiving spirits and doctrines of demons, speaking lies in hypocrisy, having their own conscience seared with a hot iron, forbidding to marry, and commanding to abstain from foods which God created to be received with thanksgiving by those who believe and know the truth.”
Here, Paul is not criticizing those who choose celibacy, but those religious systems or leaders who require it making celibacy a precondition for spiritual leadership or favor with God. This becomes problematic when it overrides personal conviction and compels people to deny natural desires, leading to spiritual or emotional harm.
Theological Summary:Voluntary singleness for the purpose of serving God is biblically supported (1 Cor. 7:34–35).Compulsory celibacy as a religious requirement is criticized (1 Tim. 4:3)Singleness is considered a gift (1 Cor. 7:7) and should not be imposed.A woman who chooses not to marry to devote herself fully to God (as “sisters” or nuns often do) is not acting against Scripture, as long as it is done sincerely, not under pressure or to gain status.
May God bless you.
The Bible does not explicitly state who baptized John the Baptist. Nowhere in the Old or New Testaments do we find a verse that directly names the person who performed John’s baptism. However, through theological reflection and biblical patterns, we can make a reasonable and informed inference.
John the Baptist was a prophet and forerunner of Jesus Christ (Isaiah 40:3; Matthew 3:3). He preached a baptism of repentance for the forgiveness of sins (Mark 1:4). As such, it would be highly unusual for John to call others to a spiritual practice he himself had not undergone. Scripture consistently shows that God calls His messengers to lead by example.
Matthew 23:3 (NIV): “…But do not do what they do, for they do not practice what they preach.”
If John called others to repent and be baptized, it is reasonable to believe he would have first obeyed this call himself.
Though we cannot name a specific individual, the likeliest explanation is that one of John’s early followers, perhaps one of the people who accepted his message before he formally began his public ministry, baptized him. Theologically, baptism in the New Testament emphasizes the faith and repentance of the one being baptized more than the status of the one performing the baptism.
Romans 6:3-4 (NIV): “Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead… we too may live a new life.”
Thus, in God’s eyes, the spiritual condition and sincerity of the one being baptized carries greater weight than the authority of the baptizer. This view is supported by the fact that even some baptisms performed by unworthy individuals can be valid if the heart of the one being baptized is right (Philippians 1:15-18).
Jesus Himself did not need baptism for repentance (He was sinless Hebrews 4:15), yet He chose to be baptized by John to “fulfill all righteousness.”
Matthew 3:14–15 (NIV): “But John tried to deter him, saying, ‘I need to be baptized by you, and do you come to me?’ Jesus replied, ‘Let it be so now; it is proper for us to do this to fulfill all righteousness.’ Then John consented.”
Christ’s example highlights the importance of obedience and public affirmation of God’s will. He humbled Himself even though He was the sinless Son of God. If Jesus submitted to baptism to demonstrate righteousness, it is fitting to believe that John would have done the same before beginning his ministry.
We also see a biblical pattern of leaders participating in the very acts they command others to do. In Genesis 17, when God gave Abraham the covenant of circumcision, Abraham didn’t exclude himself he obeyed alongside those in his household.
Genesis 17:23–26 (NIV): “On that very day Abraham took his son Ishmael and all those born in his household or bought with his money… and circumcised them, as God told him. Abraham was ninety-nine years old when he was circumcised…”
This demonstrates the principle of shared obedience and leadership through example, which applies well to John’s case. Like Abraham, John likely submitted himself to the same spiritual practice he proclaimed.
In Luke 12:20 (NKJV), it says:
“But God said to him, ‘Fool! This night your soul will be required of you; then whose will those things be which you have provided?’“
But who are these that “require” or “demand” his soul?
In Luke 12:13–21, Jesus tells a parable in response to a man concerned about inheritance. Jesus warns against greed (choyo) and the false belief that life’s security comes from wealth. The rich man in the parable had such a great harvest that he planned to build bigger barns to store it all. He told himself to relax — eat, drink, and be merry — thinking he had secured his future.
But God calls him a “fool” — not because he was rich, but because he trusted in his wealth instead of God. He thought he controlled his life, but in reality, he was blind to the spiritual reality that life and death are in God’s hands
(see Job 1:21 — “The Lord gave, and the Lord has taken away; Blessed be the name of the Lord.“).
This suggests that more than one party was involved in demanding his soul:
In short, it’s not just “one” — it’s the combination of spiritual and physical forces moving under God’s sovereign allowance to bring judgment.
Like that rich man, many today put their trust in wealth, careers, insurance, medicine, and human systems, but forget their ultimate security comes only from God. The Bible warns us
in Proverbs 11:4 (NKJV):“Riches do not profit in the day of wrath, but righteousness delivers from death.“
It’s dangerous to live without being “rich toward God” — meaning to invest your heart, time, and treasures into God’s Kingdom and purposes
Matthew 6:19–21 — “where your treasure is, there your heart will be also“).
The rich man stored up earthly goods but had no heavenly investment. When the time came, his riches couldn’t save him. Psalm 49:6-7 (NKJV) says:
“Those who trust in their wealth and boast in the multitude of their riches, none of them can by any means redeem his brother, nor give to God a ransom for him.“
Only a relationship with Jesus Christ can guarantee eternal life. That’s why Hebrews 2:3 urges us:
“How shall we escape if we neglect so great a salvation…“
And remember what Psalm 127:1 (NKJV) says:
“Unless the Lord builds the house, they labor in vain who build it; unless the Lord guards the city, the watchman stays awake in vain.“
Every day we live, unseen forces are at work. Only God’s mercy keeps us safe. Let’s be wise — not fools — by living every day in trust, obedience, and relationship with Him, rich toward God, not just rich in the things of this world.
Be blessed. Trust in Jesus. Stay ready.