What Is Witchcraft According to the Bible?
The Bible strongly condemns all forms of witchcraft. This includes divination, fortune-telling, casting spells, interpreting omens, consulting mediums or spirits, necromancy (seeking guidance from the dead), sorcery, and other occult practices. All these fall under one broad category: witchcraft, which is rebellion against God’s authority.
For rebellion is as the sin of divination, and presumption is as iniquity and idolatry. (1 Samuel 15:23, ESV)
For rebellion is as the sin of divination, and presumption is as iniquity and idolatry.
(1 Samuel 15:23, ESV)
Witchcraft began with Satan himself. He saw that God had hidden certain knowledge for humanity’s good—that people were not meant to know or control the future apart from God. But because humans longed to know these hidden things, Satan introduced witchcraft as a counterfeit source of wisdom. It is a deadly trap that promises insight but leads only to destruction.
Just as a well is dug in a village because of water scarcity, witchcraft arose because of humanity’s craving for hidden knowledge—a craving that was never meant to be satisfied apart from God. God’s design was for humanity to depend wholly on Him.
Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths. (Proverbs 3:5-6, ESV)
Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths.
(Proverbs 3:5-6, ESV)
Where Did Witchcraft Begin?
Witchcraft’s roots go back to the Garden of Eden. God commanded Adam and Eve not to eat from the tree of the knowledge of good and evil, warning that death would be the result of disobedience (Genesis 2:17). But Satan, speaking through the serpent, introduced the first lie:
But the serpent said to the woman, ‘You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil. (Genesis 3:4-5, ESV)
But the serpent said to the woman, ‘You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.
(Genesis 3:4-5, ESV)
This was the birth of occult deception—promising divine knowledge and independence from God. Satan tempted Eve with the idea of being like God, of determining right and wrong without God’s guidance. This is the same spirit behind witchcraft today: the desire to control one’s destiny apart from submission to God.
How Satan Traps People
From Eden onward, Satan has used people’s desire to know the future or gain power to lure them into occult practices. Astrology, palm reading, charms, spells, and other such practices are tools Satan uses to draw people away from the true God.
Let no one be found among you who sacrifices their son or daughter in the fire, who practices divination or tells fortunes or interprets omens, or a sorcerer or a charmer or a medium or a necromancer or one who inquires of the dead, for whoever does these things is an abomination to the Lord. (Deuteronomy 18:10-12, ESV)
Let no one be found among you who sacrifices their son or daughter in the fire, who practices divination or tells fortunes or interprets omens, or a sorcerer or a charmer or a medium or a necromancer or one who inquires of the dead, for whoever does these things is an abomination to the Lord.
(Deuteronomy 18:10-12, ESV)
Many fall for Satan’s lies. For example, a person might be told to wear certain colors or follow rituals to “activate” their destiny. When something positive happens, they believe the charm worked. But in reality, Satan and his demons manipulate circumstances to strengthen the person’s trust in these lies. Each step leads deeper into bondage—first small rituals, then greater sacrifices, even human ones, all designed to enslave and destroy.
The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly. (John 10:10, ESV)
The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.
(John 10:10, ESV)
The Danger of Modern Occultism
Today, the occult hides in plain sight—in horoscopes, tarot cards, New Age teachings, spiritism, and entertainment that glorifies witchcraft. Even reading horoscopes or consulting psychics opens a door to demonic deception.
Now the Spirit expressly says that in later times some will depart from the faith by devoting themselves to deceitful spirits and teachings of demons. (1 Timothy 4:1, ESV)
Now the Spirit expressly says that in later times some will depart from the faith by devoting themselves to deceitful spirits and teachings of demons.
(1 Timothy 4:1, ESV)
Do not be deceived! Even if these practices seem harmless or beneficial, their end is destruction.
Where Is the Truth of Our Lives Found?
The truth about our lives is not in the stars, charms, or hidden knowledge. It is found in the Lord alone.
O Lord, you have searched me and known me! … In your book were written, every one of them, the days that were formed for me, when as yet there was none of them. (Psalm 139:1,16, ESV)
O Lord, you have searched me and known me! … In your book were written, every one of them, the days that were formed for me, when as yet there was none of them.
(Psalm 139:1,16, ESV)
If you want to know about your life or future, seek God through prayer and His Word. If He reveals something, give thanks. If He does not, trust Him still—He is good, and His plans are perfect.
The secret things belong to the Lord our God, but the things that are revealed belong to us and to our children forever. (Deuteronomy 29:29, ESV)
The secret things belong to the Lord our God, but the things that are revealed belong to us and to our children forever.
(Deuteronomy 29:29, ESV)
God’s Judgment Against Witchcraft
God’s Word is clear: those who practice witchcraft and consult occult powers are under His judgment.
Then I will draw near to you for judgment. I will be a swift witness against the sorcerers… (Malachi 3:5, ESV)
Then I will draw near to you for judgment. I will be a swift witness against the sorcerers…
(Malachi 3:5, ESV)
But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death. (Revelation 21:8, ESV)
But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.
(Revelation 21:8, ESV)
The Call to Repentance
If you have ever taken part in any occult practice, no matter how small, turn to God today. Repent, ask for His forgiveness, and place your hope in Christ alone. His grace is greater than all sin.
If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. (1 John 1:9, ESV)
If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.
(1 John 1:9, ESV)
For everyone who calls on the name of the Lord will be saved. (Romans 10:13, ESV)
For everyone who calls on the name of the Lord will be saved.
(Romans 10:13, ESV)
May the Lord give you wisdom, and may you walk in the light of His truth.
Be blessed!
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The story of Aaron’s rod is more than an Old Testament miracle—it’s a powerful prophetic image of God’s authority, His chosen leadership, and ultimately, of Christ’s high priesthood and shepherding over His people. Understanding this symbol reveals God’s ways of affirming His servants and reminding us that true authority comes from Him alone.
Aaron was Moses’ older brother by three years (Exodus 7:7). Both were born to Amram and Jochebed of the tribe of Levi. Though Aaron was the elder, God chose Moses to lead Israel out of Egypt. Because Moses was “slow of speech,” God appointed Aaron as his spokesperson.
“So the Lord said to Moses: ‘See, I have made you as God to Pharaoh, and Aaron your brother shall be your prophet.’”—Exodus 7:1 (NKJV)
Aaron, along with their sister Miriam (Exodus 15:20), played a critical role in the Exodus. Later, God chose Aaron and his descendants to serve as priests, initiating the Levitical priesthood (Exodus 28:1). This was a covenantal appointment—an office of mediation between God and Israel.
Moses’ staff, once used to shepherd sheep, became a divine instrument during the plagues of Egypt and the Red Sea crossing (Exodus 4:2–4; 14:16). But as Moses resisted God’s call to speak, God shifted the role of performing signs to Aaron.
“And you shall take this rod in your hand, with which you shall do the signs.”—Exodus 4:17 (NKJV)
Aaron’s rod was used before Pharaoh to demonstrate God’s power—it turned into a serpent, consumed the magicians’ rods, and triggered several plagues (Exodus 7:10–20).
In biblical imagery, a rod (Heb. matteh) signifies authority, discipline, and protection (Psalm 23:4, Proverbs 13:24). For shepherds, it guided sheep and struck predators. Spiritually, God’s rod represented His sovereign power. For Aaron, the rod symbolized the delegated authority to lead and mediate.
In Numbers 16, Korah, Dathan, Abiram, and others rebelled against Moses and Aaron, claiming all Israelites were equally holy. They questioned why Moses and Aaron held leadership over the community. God’s response was swift—He judged the rebels by causing the earth to swallow them.
Yet, the murmuring continued.
To silence future rebellion, God instructed Moses to gather twelve staffs—one from each tribal leader—and place them in the Tabernacle.
“And it shall be that the rod of the man whom I choose will blossom; thus I will rid Myself of the complaints of the children of Israel, which they make against you.”—Numbers 17:5 (NKJV)
The next day, only Aaron’s rod had supernaturally budded, blossomed, and produced ripe almonds.
“Now it came to pass on the next day that Moses went into the tabernacle of witness, and behold, the rod of Aaron… had sprouted and put forth buds, had produced blossoms and yielded ripe almonds.”—Numbers 17:8 (NKJV)
This miracle served as undeniable proof that Aaron was God’s chosen priest. It also showed that spiritual fruitfulness comes from God’s calling, not human ambition.
The almond tree takes years to mature and fruit—sometimes over a decade—and requires deep roots. Yet Aaron’s dead, rootless staff bore fruit overnight.
This was a sign that:
This points forward to how Christ would rise from the dead and be declared the Son of God with power (Romans 1:4).
Aaron’s rod prefigures Jesus Christ, our eternal High Priest (Hebrews 4:14–16). Just as Aaron’s rod was chosen among many, Christ was chosen above all to mediate between God and man (1 Timothy 2:5).
“You are a priest forever according to the order of Melchizedek.”—Hebrews 7:17 (NKJV)
Christ now holds “the rod of iron” to rule the nations (Revelation 19:15) and shepherd His people with love and authority (John 10:11). His rod does not bring condemnation to His sheep but comfort and protection.
“Your rod and Your staff, they comfort me.”—Psalm 23:4 (NKJV)
To come under the shepherding care of Christ, you must become His sheep. The New Testament pattern includes:
When you take these steps, you become part of His flock—under His divine rod and staff, and a recipient of His provision, protection, and purpose.
Other “rods” (human authority, self-help, religion without power) cannot produce life or protect in times of crisis. Only the Rod of Jesus Christ has divine power to:
Let us choose today to trust in the Shepherd who laid down His life for us and now reigns as our High Priest and King.
“The Lord is my shepherd; I shall not want.”—Psalm 23:1 (NKJV)
May you walk under the Shepherd’s Rod and know the peace, power, and provision that comes from being truly led by Christ.
Be blessed.
Our Lord Jesus Christ, though He was fully God incarnate, did not hide or deny the real, human emotions and struggles we all experience on this earth. Many might have imagined that when God came in the flesh, He would walk through the world untouched by human weakness or pain, like an angel among men. But Jesus chose to fully embrace humanity, in all its frailty, so that He might truly redeem and represent us before God.
That’s why Hebrews 2:16-18 (KJV) declares:
16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham. 17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. 18 For in that he himself hath suffered being tempted, he is able to succour them that are tempted.
16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham.
17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
18 For in that he himself hath suffered being tempted, he is able to succour them that are tempted.
Jesus wept (John 11:35). He hungered (Matthew 4:2). He felt sorrow, anguish, and even the weight of human fear, as seen in Luke 22:42 (KJV), where He prayed:
Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.
On the cross, at the climax of His suffering, Jesus cried out:
Matthew 27:46 (KJV) And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?
Matthew 27:46 (KJV)
And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?
These were not empty words, nor was Jesus reciting them as a formality. He was expressing the true depth of anguish in His soul as He bore the full weight of humanity’s sin. As 2 Corinthians 5:21 (KJV) tells us:
For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
In that moment, Jesus bore the wrath of God against sin. The holy, sinless Son of God became the sin-bearer. The sense of the Father’s presence was withdrawn — not because the Father stopped loving the Son, but because Jesus stood in our place, under the judgment that we deserved (Isaiah 53:4-6).
Isaiah 53:5 (KJV) But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
Isaiah 53:5 (KJV)
But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
Though Jesus knew the Father would not ultimately abandon Him, His experience of separation was real. The darkness that covered the land (Matthew 27:45) symbolized the judgment being poured out on Him.
Like David, who felt abandoned during times of distress, Jesus gave voice to His agony. Psalm 22, which begins with the very words Jesus spoke, prophetically described His suffering:
Psalm 22:1 (KJV) My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?
Psalm 22:1 (KJV)
My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?
But that psalm does not end in despair. It points to victory:
Psalm 22:24 (KJV) For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him; but when he cried unto him, he heard.
Psalm 22:24 (KJV)
For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him; but when he cried unto him, he heard.
Even in your own trials — whether you are facing chronic illness, loss, persecution, or long unanswered prayers — remember that God sees your suffering. As Deuteronomy 31:6 (KJV) reminds us:
Be strong and of a good courage, fear not, nor be afraid of them: for the Lord thy God, he it is that doth go with thee; he will not fail thee, nor forsake thee.
And as Paul assures believers:
Romans 8:38-39 (KJV) For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
Romans 8:38-39 (KJV)
For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
Though God sometimes seems silent, His silence is not abandonment. Jesus’ suffering was necessary for the glory that followed — His resurrection, His exaltation, and the redemption of all who believe. So too, in your life, your trial may be part of a greater purpose that you cannot yet see. As Romans 8:28 (KJV) promises:
And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
A Word of Encouragement
If you have trusted Christ as your Savior and you are walking with Him, know this: God has not despised your pain. He is not displeased with you. He has not hidden His face. From the moment you called upon Him, He heard you. And in His perfect time, He will act.
Galatians 6:9 (KJV) And let us not be weary in well doing: for in due season we shall reap, if we faint not.
Galatians 6:9 (KJV)
And let us not be weary in well doing: for in due season we shall reap, if we faint not.
Hold fast. Your miracle will come. Your trial has meaning in God’s greater plan. Just as Christ’s suffering brought salvation to the world, your endurance may be a testimony to many, and it will glorify God.
So press on in faith. The Lord Jesus Christ will surely reveal Himself on your behalf. He who did not spare His own Son, but delivered Him up for us all, will He not also freely give us all things? (Romans 8:32).
May God richly bless you. Please share this message so others may be encouraged. And may the Lord strengthen your heart as you wait upon Him.
!
2 Samuel 12:9-14 (ESV) Why have you despised the word of the LORD, to do what is evil in his sight? You have struck down Uriah the Hittite with the sword and have taken his wife to be your wife and have killed him with the sword of the Ammonites. Now therefore the sword shall never depart from your house, because you have despised me and have taken the wife of Uriah the Hittite to be your wife. Thus says the LORD, ‘Behold, I will raise up evil against you out of your own house. And I will take your wives before your eyes and give them to your neighbor, and he shall lie with your wives in the sight of this sun. For you did it secretly, but I will do this thing before all Israel and before the sun. David said to Nathan, “I have sinned against the LORD.” And Nathan said to David, “The LORD also has put away your sin; you shall not die. Nevertheless, because by this deed you have utterly scorned the LORD, the child who is born to you shall die.
2 Samuel 12:9-14 (ESV)
Why have you despised the word of the LORD, to do what is evil in his sight? You have struck down Uriah the Hittite with the sword and have taken his wife to be your wife and have killed him with the sword of the Ammonites. Now therefore the sword shall never depart from your house, because you have despised me and have taken the wife of Uriah the Hittite to be your wife. Thus says the LORD, ‘Behold, I will raise up evil against you out of your own house. And I will take your wives before your eyes and give them to your neighbor, and he shall lie with your wives in the sight of this sun. For you did it secretly, but I will do this thing before all Israel and before the sun.
David said to Nathan, “I have sinned against the LORD.” And Nathan said to David, “The LORD also has put away your sin; you shall not die. Nevertheless, because by this deed you have utterly scorned the LORD, the child who is born to you shall die.
Introduction
Shalom! May the name of our Lord and Savior Jesus Christ be glorified.
Today, we reflect on a sobering truth: sin does not only grieve God, but it can also bring shame to His name and hinder His work in the world. The story of David’s fall reminds us that our actions have far-reaching consequences, both in heaven and on earth.
David’s Sin and Its Consequences
David, though called “a man after God’s own heart” (Acts 13:22, ESV), failed grievously in the matter of Uriah. Scripture summarizes his life this way:
1 Kings 15:5 (KJV) Because David did that which was right in the eyes of the LORD, and turned not aside from any thing that he commanded him all the days of his life, save only in the matter of Uriah the Hittite.
1 Kings 15:5 (KJV)
Because David did that which was right in the eyes of the LORD, and turned not aside from any thing that he commanded him all the days of his life, save only in the matter of Uriah the Hittite.
David’s sins—adultery and murder—were not hidden from God. Though he tried to conceal them, the Lord exposed them publicly, showing that nothing is hidden before Him.
Hebrews 4:13 (ESV) And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.
Hebrews 4:13 (ESV)
And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.
God forgave David because of his sincere repentance (Psalm 51), but He did not remove all the consequences. Nathan declared:
2 Samuel 12:14 (KJV) Howbeit, because by this deed thou hast given great occasion to the enemies of the LORD to blaspheme, the child also that is born unto thee shall surely die.
2 Samuel 12:14 (KJV)
Howbeit, because by this deed thou hast given great occasion to the enemies of the LORD to blaspheme, the child also that is born unto thee shall surely die.
David’s sin handed God’s enemies ammunition to mock and blaspheme the holy name of the Lord.
The Broader Damage of Sin
We often think sin’s damage is limited to our relationship with God. But Scripture shows its ripple effects. David’s sin harmed:
✅ His family – The sword never departed from his house (2 Samuel 12:10). His sons turned against each other, and tragedy plagued his descendants.
✅ His testimony – Those who once saw David as a model of godliness now had reason to question the integrity of Israel’s God.
✅ God’s honor – As Paul warned:
Romans 2:23-24 (ESV) You who boast in the law dishonor God by breaking the law. For, as it is written, ‘The name of God is blasphemed among the Gentiles because of you.
Romans 2:23-24 (ESV)
You who boast in the law dishonor God by breaking the law. For, as it is written, ‘The name of God is blasphemed among the Gentiles because of you.
Sin among believers gives unbelievers an excuse to reject the gospel, calling God a liar or His people hypocrites.
The Call to Watchfulness
The Word warns us not to take sin lightly, especially deliberate sin. We are called to be salt and light (Matthew 5:13-16)—our lives are meant to glorify God and draw others to Him, not drive them away.
When we sin willfully and carelessly, we risk crucifying Christ afresh:
Hebrews 6:6 (ESV) …since they are crucifying once again the Son of God to their own harm and holding him up to contempt.
Hebrews 6:6 (ESV)
…since they are crucifying once again the Son of God to their own harm and holding him up to contempt.
It would be better not to claim Christ at all than to claim Him and live in open rebellion:
Titus 1:16 (ESV) They profess to know God, but they deny him by their works. They are detestable, disobedient, unfit for any good work.
Titus 1:16 (ESV)
They profess to know God, but they deny him by their works. They are detestable, disobedient, unfit for any good work.
God’s Mercy and Sovereignty
Despite David’s failure, God’s grace shone through. From David and Bathsheba’s union, God raised up Solomon—through whom the royal line continued, leading ultimately to Christ, the true Son of David (Matthew 1:6,16).
This shows us that while sin brings sorrow, repentance opens the door for restoration and God’s purposes to prevail:
Romans 8:28 (ESV) And we know that for those who love God all things work together for good, for those who are called according to his purpose.
Romans 8:28 (ESV)
And we know that for those who love God all things work together for good, for those who are called according to his purpose.
Conclusion
Let us examine our hearts. May we never be the reason others mock our God because of our conduct. Instead, may our lives reflect His holiness, drawing others to the light of Christ.
1 Peter 2:12 (ESV) Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation.
1 Peter 2:12 (ESV)
Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation.
May the Lord help us to walk in His ways and honor His name in all we do.
Shalom, servant of God! Let us reflect together on the word of life and the enduring truth of God’s judgments.
When the Israelites were crossing the Jordan to enter the Promised Land, they came face-to-face with a mighty barrier: Jericho — a city of fortified walls, inhabited by strong and fearsome warriors. The people of Jericho were giants, as seen in Numbers 13:33 (NKJV):
There we saw the giants (the descendants of Anak came from the giants); and we were like grasshoppers in our own sight, and so we were in their sight.
This fearfulness caused the Israelites to lose faith, which greatly displeased the Lord. In righteous judgment, God condemned that generation to wander in the wilderness for forty years (Numbers 14:33-34).
Jericho was not just a physical fortress; it symbolized a spiritual stronghold that blocked the fulfillment of God’s promise. Had Jericho not stood in the way, the Israelites might have entered and possessed Canaan much earlier.
Later, under Joshua’s leadership, God gave specific instructions on how to overthrow Jericho: the Israelites were to march around the city once a day for six days, and seven times on the seventh day, after which they would shout, and the walls would fall (Joshua 6). This victory was a demonstration that the battle belongs to the Lord (1 Samuel 17:47).
When the city fell and was burned as a judgment offering to God, Joshua declared a prophetic curse:
Joshua 6:26-27 (NKJV) Then Joshua charged them at that time, saying, “Cursed be the man before the Lord who rises up and builds this city Jericho; he shall lay its foundation with his firstborn, and with his youngest he shall set up its gates.” So the Lord was with Joshua, and his fame spread throughout all the country.
Joshua 6:26-27 (NKJV)
Then Joshua charged them at that time, saying, “Cursed be the man before the Lord who rises up and builds this city Jericho; he shall lay its foundation with his firstborn, and with his youngest he shall set up its gates.” So the Lord was with Joshua, and his fame spread throughout all the country.
This curse wasn’t arbitrary. Jericho had represented the greatest challenge to the Israelites, a city that had stood in opposition to God’s covenant purpose. Joshua’s curse made it clear that rebuilding Jericho would be an act of defiance against God’s victory and a reopening of the spiritual wounds caused by Israel’s earlier rebellion.
The people honored Joshua’s words for centuries. Even as Israel grew, built cities, and planted vineyards as God had promised (Deuteronomy 6:10-11), Jericho remained untouched — a solemn reminder of God’s judgment.
Yet, over 500 years later, during King Ahab’s wicked reign, Hiel of Bethel defied this word:
1 Kings 16:34 (NKJV) In his days Hiel of Bethel built Jericho. He laid its foundation with Abiram his firstborn, and with his youngest son Segub he set up its gates, according to the word of the Lord, which He had spoken through Joshua the son of Nun.
1 Kings 16:34 (NKJV)
In his days Hiel of Bethel built Jericho. He laid its foundation with Abiram his firstborn, and with his youngest son Segub he set up its gates, according to the word of the Lord, which He had spoken through Joshua the son of Nun.
This fulfilled the curse word-for-word. Hiel’s disobedience brought tragedy upon his household — a vivid reminder that God’s word never fails (Isaiah 55:11):
So shall My word be that goes forth from My mouth; it shall not return to Me void, but it shall accomplish what I please, and it shall prosper in the thing for which I sent it.
The Theological Message for Us Today
What can we learn? Simply this: ignorance of God’s law does not protect us from its consequences. Whether blessings or curses, God’s word will always come to pass (Galatians 6:7):
Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap.
God’s covenant faithfulness applies to both Old and New Testaments. In the New Covenant, we see a parallel warning through the Apostle Paul regarding spiritual integrity and the true gospel. When false teachers arose, Paul, under the inspiration of the Holy Spirit, pronounced a severe curse:
Galatians 1:6-9 (NKJV) I marvel that you are turning away so soon from Him who called you in the grace of Christ, to a different gospel, which is not another; but there are some who trouble you and want to pervert the gospel of Christ. But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed. As we have said before, so now I say again, if anyone preaches any other gospel to you than what you have received, let him be accursed.
Galatians 1:6-9 (NKJV)
I marvel that you are turning away so soon from Him who called you in the grace of Christ, to a different gospel, which is not another; but there are some who trouble you and want to pervert the gospel of Christ.
But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed.
As we have said before, so now I say again, if anyone preaches any other gospel to you than what you have received, let him be accursed.
This warning is timeless. Just as the curse over Jericho endured for generations, Paul’s curse upon those who distort the gospel remains in effect today. The gospel of Jesus Christ, as preached by the apostles, is the only foundation for salvation (1 Corinthians 3:11):
For no other foundation can anyone lay than that which is laid, which is Jesus Christ.
Christ Himself reinforced this warning at the close of Scripture:
Revelation 22:17-19 (NKJV) And the Spirit and the bride say, “Come!” And let him who hears say, “Come!” And let him who thirsts come. Whoever desires, let him take the water of life freely. For I testify to everyone who hears the words of the prophecy of this book: If anyone adds to these things, God will add to him the plagues that are written in this book; and if anyone takes away from the words of the book of this prophecy, God shall take away his part from the Book of Life, from the holy city, and from the things which are written in this book.
Revelation 22:17-19 (NKJV)
And the Spirit and the bride say, “Come!” And let him who hears say, “Come!” And let him who thirsts come. Whoever desires, let him take the water of life freely.
For I testify to everyone who hears the words of the prophecy of this book: If anyone adds to these things, God will add to him the plagues that are written in this book;
and if anyone takes away from the words of the book of this prophecy, God shall take away his part from the Book of Life, from the holy city, and from the things which are written in this book.
Final Exhortation
The lessons of Jericho and the warnings of Paul and Jesus call us to reverence God’s word and faithfully uphold the gospel of Christ. Before we aspire to teach or preach, let us ensure that what we proclaim aligns fully with the apostles’ doctrine (Acts 2:42). Otherwise, we risk falling under judgment — not because God delights in cursing, but because His holiness demands that truth be upheld.
Let us therefore hold fast to the gospel that was once for all delivered to the saints (Jude 1:3), and may the Lord grant us grace to walk faithfully in His truth.
Shalom! Welcome back to our Bible study series. We are continuing our journey through the books of the Bible. So far, we’ve covered the first nine books, and today we’ll look at the next one: 2 Samuel.
This is not a comprehensive verse by verse study. Instead, it’s a summary and reflection on key lessons and themes. Keep in mind that Scripture doesn’t offer just one interpretation God’s Word is living and active (Hebrews 4:12), and the Holy Spirit may reveal many layers of truth even from a single verse, depending on what He wants to teach each person.
If you are a believer filled with the Holy Spirit, it’s important to set aside time for personal study of the Bible. The Spirit of God, who is not limited like man, can give you fresh insights that no pastor or teacher has ever preached (John 16:13). He reveals truth to the hungry-hearted.
Unlike 1 Samuel which was largely written by the prophet Samuel (with the final chapters written by Nathan and Gad, since Samuel died before the book ended) 2 Samuel was written primarily by the prophets Nathan and Gad.
These men served as spiritual advisors and record keepers for King David, delivering God’s messages to him and documenting the key events of his reign.
2 Samuel is a continuation of David’s story, beginning with the death of King Saul (Israel’s first king) and David’s rise to the throne. But David didn’t become king easily. Unlike Saul, who became king almost overnight, David’s path was long, painful, and filled with trials.
This teaches us a crucial truth: God doesn’t deal with everyone the same way. Sometimes, what one person receives quickly, another must struggle for yet both may be equally within God’s plan. As Proverbs 13:11 says:
“Wealth gained hastily will dwindle, but whoever gathers little by little will increase it.” (ESV)
David was anointed by Samuel as king while still young, and he likely assumed the transition would be quick and smooth, just as it was with Saul. But after being anointed, David endured 15 years of suffering and persecution before becoming king.
He was literally living as a fugitive, knowing that being spotted could mean death. Imagine being on the run from your own king, with the nation viewing you as a traitor. David’s only defense was God Himself.
Many of the Psalms the songs and prayers of David were written during his time in the wilderness, not when he was living in a palace. For example, read Psalm 13, where David cries:
“How long, O Lord? Will you forget me forever?How long will you hide your face from me?”(Psalm 13:1, ESV)
He wrote with real pain, not poetic exaggeration. His words came from personal experiences of fear, betrayal, hunger, and loneliness.
Some Psalms, like Psalm 18, give us insight into how deeply he trusted God. What’s more interesting is that the same words appear in 2 Samuel 22, showing us that these were real time songs of deliverance, not just reflections after the fact:
“David spoke to the Lord the words of this song on the day when the Lord delivered him from the hand of all his enemies, and from the hand of Saul.”(2 Samuel 22:1, ESV)
Compare this with Psalm 18:1–7. It’s the same heartfelt expression of a man who was rescued from destruction.
David’s journey to the throne teaches us that God may not work in obvious or easy ways. While Saul received the kingdom with no struggle, David had to be shaped through suffering. But that suffering prepared him to value the calling and walk in righteousness.
The years of being chased, betrayed, and misunderstood formed David’s heart. When he finally became king, he ruled with humility, mercy, and godliness because he had tasted affliction.
“Before I was afflicted I went astray, but now I keep your word.”(Psalm 119:67, ESV)
David didn’t receive the full kingdom all at once. First, he ruled over just one tribe (Judah) for 7 years, and only after that was he made king over all Israel for another 33 years (2 Samuel 5:4-5).
God’s promises take time, but He is faithful.
God made a covenant with David, promising that from his lineage would come the Messiah Jesus Christ, the true and eternal King.
“I will raise up your offspring after you… and I will establish the throne of his kingdom forever.”(2 Samuel 7:12-13, ESV)
That’s why Jesus is called “the Son of David” throughout the New Testament (e.g., Matthew 1:1, Luke 1:32).
David’s life parallels that of Jesus Christ in many ways:
As Isaiah prophesied about Christ:
“He was despised and rejected by men; a man of sorrows, and with grief.”(Isaiah 53:3, ESV)
Like David, Jesus was not accepted by His own (John 1:11), and yet He now reigns as King of kings a role that will be fully manifested during His millennial reign (Revelation 20:4).
If you haven’t given your life to Jesus Christ, now is the time. This life offers no guarantees not even for tomorrow. Only in Christ is there eternal hope and salvation.
“Repent therefore, and turn again, that your sins may be blotted out.” (Acts 3:19, ESV)
Believe in Him, be baptized in His name (Acts 2:38), and receive the gift of the Holy Spirit. The same God who walked with David will walk with you.
May the Lord bless you richly as you continue in His Word.
Many of us desire to walk in God’s purpose, but what happens when we resist it—intentionally or unintentionally? In the calling of the Apostle Paul, we find a powerful metaphor that reveals the pain and futility of fighting against God’s will.
“We all fell to the ground, and I heard a voice saying to me in Aramaic, ‘Saul, Saul, why do you persecute me? It is hard for you to kick against the goads.’ Then I asked, ‘Who are you, Lord?’ ‘I am Jesus, whom you are persecuting,’ the Lord replied.” — Acts 26:14-15 (NIV)
Let’s explore what this phrase means and how it applies to us today.
Before his conversion, Saul (later Paul) was a Pharisee (Philippians 3:5), zealous for the Law and fiercely opposed to the early church. Yet, Paul wasn’t ignorant of who Jesus was. He lived during Jesus’ time, heard the gospel from Christians, and witnessed Stephen’s death—one of the first powerful gospel sermons.
“And Saul approved of their killing him.” — Acts 8:1a (NIV) “When the members of the Sanhedrin heard this, they were furious and gnashed their teeth at him… But Stephen, full of the Holy Spirit, looked up to heaven and saw the glory of God, and Jesus standing at the right hand of God.” — Acts 7:54-55 (NIV)
The phrase “they were cut to the heart” (Acts 7:54) suggests conviction—proof that they recognized the truth but rejected it out of pride and anger. Saul was deeply impacted by this event, even if he didn’t admit it.
A goad was a long, sharp stick used by farmers to prod oxen into movement. If an ox kicked against the goad, it would only hurt itself more. Jesus uses this image to show Paul that resisting divine truth causes self-inflicted harm.
The goad represents God’s persistent attempts to guide and correct us—through His Spirit, His Word, and sometimes through suffering. Paul had been resisting these prompts.
“Do not be like the horse or the mule, which have no understanding but must be controlled by bit and bridle.” — Psalm 32:9 (NIV)
Just like stubborn animals need painful tools to obey, humans who resist God often experience unnecessary suffering.
Paul’s journey mirrors that of Balaam (Numbers 22). Though God told Balaam not to go and curse Israel, he insisted. On the road, an angel prepared to kill him, but his donkey—enabled by God—saved his life.
“The angel of the Lord stood in a narrow path… with a drawn sword in his hand… The Lord opened the donkey’s mouth, and it said to Balaam, ‘What have I done to you to make you beat me these three times?’” — Numbers 22:23-28 (NIV)
Like Paul, Balaam’s story is a warning: continued rebellion against God leads to destruction—unless grace intervenes.
There are always two responses when God convicts the heart:
At Pentecost, those who heard Peter’s message responded with repentance.
“When the people heard this, they were cut to the heart and said… ‘What shall we do?’ Peter replied, ‘Repent and be baptized…’” — Acts 2:37-38 (NIV)
But those at Stephen’s stoning responded with rage instead of repentance.
“They covered their ears and, yelling at the top of their voices, they all rushed at him…” — Acts 7:57 (NIV)
Despite Paul’s stubbornness, God intervened. Jesus met him personally, not to destroy him, but to redeem him. Paul went from a persecutor to an apostle—the greatest missionary of the early church.
“But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his immense patience…” — 1 Timothy 1:16 (NIV)
You may not be persecuting the church like Paul, but many resist God’s will in subtle ways—ignoring conviction, rejecting correction, or hindering the spread of the gospel.
“Whoever is not with me is against me…” — Matthew 12:30 (NIV)
Opposing God’s work—whether through pride, fear, jealousy, or indifference—is like kicking against the goad. You may not see the pain immediately, but over time, it takes a toll on your spiritual, emotional, and even physical life.
The message is simple but urgent: Don’t fight God’s purpose. If the Holy Spirit is convicting you—through Scripture, through people, or through your circumstances—listen and obey.
“Today, if you hear his voice, do not harden your hearts…” — Hebrews 3:15 (NIV)
Paul and Balaam were shown grace in their resistance. But we’re not guaranteed that same delay in judgment. Let’s respond now—while mercy is still available.
To fight against God is to harm yourself. To surrender to Him is to find true life. Don’t kick against the goad.
Stay alert. Stay humble. Stay aligned with God’s will.
God bless you.
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“Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places.” — Ephesians 1:3 (ESV)
May the name of our Lord and Savior Jesus Christ be glorified forever. I trust that the grace of God has sustained you and brought you safely into this day. Just as I have received that grace, I pray that together we may grow in it—especially through the study of His Word.
In today’s world—especially in the context of contemporary African Christianity—many people have come to believe that accepting Jesus Christ will automatically lead to material wealth. After all, we are told that Abraham was blessed, Isaac was blessed, Jacob was blessed, David and Solomon were greatly blessed—so the reasoning follows: “If I am a true child of Abraham by faith, I too should walk in financial prosperity.”
This idea has been at the heart of what is often called the “Prosperity Gospel” or the “Health and Wealth Gospel.” It teaches that financial blessing and physical well-being are always God’s will for believers, and that faith, positive confession, and generous giving will lead to riches and success.
However, this is a distortion of the full counsel of Scripture.
Many people are drawn to Christianity because of the hope of wealth. But when time passes and financial breakthroughs don’t come—despite constant prayers, fasting, deliverance services, and prophetic words—disappointment sets in. Some fall away from the faith altogether. Others begin to complain, murmuring against God:
“Why haven’t you answered my prayers?” “Why are others prospering while I struggle?” “Maybe someone stole my destiny or cursed me.”
This often leads to spiritual paranoia: blaming trees, ancestral names, birth times, or generational curses for financial hardship. People spend years attending deliverance services, giving “redemption offerings,” and applying anointing oil to their businesses—yet still live in defeat and confusion.
Why? Because they entered Christianity with a wrong understanding of what it is.
In the Old Covenant, God’s promises to Israel were indeed material and earthly. For instance, God promised Abraham land, descendants, and material blessings (Genesis 12:1–3). Deuteronomy 28 outlines blessings of wealth, health, and victory for Israel if they obeyed God’s Law.
However, those blessings were tied to a theocratic nation under a specific covenant. The physical blessings were part of God’s redemptive plan to preserve the lineage through which the Messiah would come.
In the New Covenant, our blessings are primarily spiritual and eternal:
“But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ.” — Philippians 3:20 (ESV)
“Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven…” — Matthew 6:19–20 (ESV)
The inheritance promised to believers is eternal life, spiritual adoption, forgiveness of sins, and union with Christ (Romans 8:16–17; 1 Peter 1:3–4). Nowhere does the New Testament guarantee wealth as a sign of God’s favor.
Paul writes:
“But if we have food and clothing, with these we will be content.” — 1 Timothy 6:8 (ESV)
He had learned the secret of contentment in all circumstances:
“I have learned in whatever situation I am to be content. I know how to be brought low, and I know how to abound. In any and every circumstance… I can do all things through him who strengthens me.” — Philippians 4:11–13 (ESV)
This doesn’t mean that wealth is sinful, nor that poverty is holier. Rather, wealth or poverty is not an indicator of spiritual standing before God. Whether rich or poor, the true Christian is called to be faithful and content.
Jesus praised the church in Smyrna:
“I know your tribulation and your poverty (but you are rich)…” — Revelation 2:9 (ESV)
Though materially poor, this church was spiritually wealthy.
Contrast that with Laodicea:
“For you say, ‘I am rich, I have prospered, and I need nothing,’ not realizing that you are wretched, pitiable, poor, blind, and naked.” — Revelation 3:17 (ESV)
Their material wealth blinded them to their spiritual bankruptcy.
“How difficult it will be for those who have wealth to enter the kingdom of God!” — Mark 10:23 (ESV)
Jesus emphasized that riches can be a spiritual hindrance, not because money is evil, but because the love of money competes with our love for God:
“For the love of money is a root of all kinds of evils.” — 1 Timothy 6:10 (ESV)
We cannot serve both God and money (Matthew 6:24).
True prosperity is not found in bank accounts, cars, or houses—it is found in knowing Christ:
“Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord.” — Philippians 3:8 (ESV)
God may choose to bless some materially, as He did with Joseph, Job, or Lydia—but that is not a promise to all believers. Instead, every believer is promised God’s presence, peace, purpose, and eternal inheritance.
Whether you have much or little, the Bible calls us to contentment and faithfulness:
“Keep your life free from love of money, and be content with what you have, for he has said, ‘I will never leave you nor forsake you.’” — Hebrews 13:5 (ESV)
Let our declaration be:
“Whether the Lord gives much or little, I am satisfied—because He is enough!”
Christianity is not a transaction to gain wealth—it is a relationship with the living God, through Jesus Christ, who died for our sins and rose again. He calls us to deny ourselves, take up our cross, and follow Him (Luke 9:23)—not to chase after earthly treasures.
Let us therefore pursue Christ—not for what He can give us, but for who He is. Let us treasure Him above all, and store up riches where it truly matters: in heaven.
Be richly blessed as you seek the Kingdom first and trust in the sufficiency of Christ.
Greetings in the life of God, beloved. Today is another opportunity to study the Word of God together, the living water that purifies our souls daily.
We all know that the Bible gives a simple principle for salvation: “faith” and “confession.” Yet, sadly, this simplicity has often been misunderstood, so much so that the true depth and weight of these words have been lost. Many of us are taught—or assume—that the process of salvation is simply to believe that Jesus was raised from the dead, and then confess with your mouth that He is Lord. This, we are told, is enough to make you a child of God and an heir of His kingdom.
This is why today it is easy to hear anyone claiming to be saved: a drunkard, a blasphemer, an idol-worshipper, even a sinner of immoral life, all saying, “I am saved.” Why? Because at some point, they confessed Jesus and believed in Him.
But is that truly what the Bible teaches about salvation? When we examine Scripture, we find that even demons believe and tremble before Jesus because they know He is alive (James 2:19). They also acknowledge Him as the Son of God (Luke 4:41).
The Early Church: Faith and Confession as a Serious Commitment By God’s grace, let us examine the Word concerning faith and confession, especially in the early church, to see what it really meant. Consider John 9:18–23:
“The Jews did not believe that he had been blind and had received his sight until they called the parents of the man who had received his sight. They asked them, ‘Is this your son, who you say was born blind? How then does he now see?’ His parents answered, ‘We know he is our son and that he was born blind, but how he now sees, we do not know. Ask him; he is of age. He will speak for himself.’ His parents said this because they feared the Jews, for the Jews had already agreed that anyone who acknowledged Jesus as the Messiah would be put out of the synagogue.” (John 9:18–23, NIV)
Notice here that confessing Jesus openly was not trivial. It came with real consequences. Before confessing, believers had to consider the social and religious repercussions, including rejection by family, community, and synagogue. In the Jewish context, being excommunicated meant losing social, religious, and familial support—effectively becoming an outcast.
Even during Jesus’ earthly ministry, many secretly believed in Him (including Nicodemus and other leaders) but feared public confession because of these consequences:
“Yet at the same time many even among the leaders believed in him. But because of the Pharisees they would not openly acknowledge their faith for fear they would be put out of the synagogue; for they loved human praise more than praise from God.” (John 12:42–43, NIV)
After Christ’s death and resurrection, confessing faith publicly became even more dangerous. Early Christians faced threats of death, imprisonment, or severe persecution. Confessing Jesus then was a courageous and deliberate act of commitment, not just casual words. This is why the early church endured severe hardships—they were living examples of faith and confession through trials.
Faith and Confession Today: Living It Out Paul reminds us in Romans 10:9–10:
“If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved.”
In the early church, this confession was taken very seriously. It signified a readiness to embrace suffering, rejection, and even death for Christ. It was not a one-time verbal declaration, but a daily commitment to live for Him. Today, however, the act of confession is often misunderstood. People may claim to have confessed Jesus but are unwilling to carry their cross, forsake sinful habits, or fully follow Him in lifestyle and obedience. True confession requires action, reflecting a transformed life that aligns with Christ (James 2:17).
Practical Confession True confession involves visible commitment: leaving behind sinful practices, turning away from worldly attachments, and actively serving God. It is living in a way that demonstrates you truly follow Christ, not just saying it with words. As we surrender our lives and walk faithfully with Him, God works progressively in us, cleansing us and securing the foundation of salvation in our hearts (Ephesians 4:30).
So start today: confess Jesus in your life through action, and the Lord will be present with you. Your faith will be proven genuine, and He will guide you step by step.
Summary of Key Points for Reflection:
Salvation is not merely words; it is faith expressed in action.
Confession in Scripture carried weight and consequences.
Early believers endured persecution as evidence of genuine faith.
Modern confession must also involve transformation of life, not just verbal acknowledgment.
God’s grace works progressively to seal and perfect believers in Him.
Greetings, child of God. Welcome as we dive into the Word of God—the very Word that has sustained us up to this moment.
Today, we’re going to learn about a woman named Rahab. Many of us know her story—she was a prostitute living in the city of Jericho during the time when the Israelites were leaving Egypt and heading toward the Promised Land.
It’s important to remember that Jericho was a powerful and prosperous city in the Jordan Valley. It was famous for its wealth, agriculture, military strength, and financial resources. Imagine, even back then, the city was completely surrounded by massive walls—something many nations today haven’t even accomplished, no matter their size.
Today, a portion of the Great Wall of China is considered one of the wonders of the world. If Jericho still existed today, where do you think it would rank? Its walls were so enormous that horse-drawn chariots could ride on top of them, and people built homes alongside those walls. More than that, the people of Jericho were renowned warriors—giants, truly formidable fighters. So, Jericho was a city to be feared by all neighboring nations.
Rahab lived inside this city and worked as a prostitute. Yet inside her was a remarkable faith, something that set her apart and kept her alive even when the city fell. Theologically, Rahab exemplifies justification by faith, a key biblical principle. Though a Gentile and sinner, her faith aligned her with God’s people (Hebrews 11:31, NIV: “By faith the prostitute Rahab … was not killed with those who were disobedient.”). More than that, she was grafted into the royal lineage of the Lion of Judah—our Lord Jesus Christ (Matthew 1:5).
This reveals a profound theological truth: salvation is by faith alone, through grace alone, in Christ alone (Ephesians 2:8–9). Rahab’s inclusion into God’s covenant people anticipates the New Testament teaching that Gentiles can be grafted into the family of God through faith (Romans 11:17–24).
Joshua 2:9–11 (NIV) records Rahab’s words to the spies:
“I know that the Lord has given you this land and that a great fear of you has fallen on us, so that all who live in this country are melting in fear because of you. We have heard how the Lord dried up the Red Sea for you when you came out of Egypt, and what you did to Sihon and Og, the two Amorite kings east of the Jordan, whom you completely destroyed. When we heard this, our hearts melted in fear and everyone’s courage failed because of you, for the Lord your God is God in heaven above and on the earth below.”
Rahab’s words show that even amidst sin, she recognized God’s sovereignty and power, a fundamental biblical doctrine (Psalm 103:19). Her faith was rooted in God’s past actions, which led her to trust Him despite the wickedness around her.
Before leaving, the spies gave Rahab three important instructions:
When the Israelites attacked, Rahab and her family were spared. This highlights the biblical theme of God’s grace extending even to the undeserving, provided they respond in faith and obedience.
Rahab symbolizes the Church, the Bride of Christ, called out from sin and set apart for God (Ephesians 5:25–27). Just as Rahab lived on the outskirts of Jericho, true believers live in the world but are not of the world (John 17:14–16). They anticipate the coming Kingdom of God and remain vigilant for Christ’s return.
The story of Rahab offers lessons for the end times:
The story also anticipates the Rapture—when believers will be taken from the earth before God’s judgment (1 Thessalonians 4:16–17). Those left behind will face the tribulation, much like Jericho’s destruction.
Rahab was not Jewish, yet she was grafted into the Messiah’s lineage (Matthew 1:5). This fulfills God’s promise that Gentiles would be included in His covenant family (Galatians 3:28–29). Likewise, today anyone who genuinely repents and believes in Jesus can be part of God’s holy people (1 Peter 2:9).
Salvation is simple and accessible:
No matter your past, God’s grace is sufficient. Rahab was more sinful than most, yet God saved her.
May God richly bless you as you walk in faith.