(Understanding Paul’s Divine Mandate from the Lord Jesus Christ)
Glory and honor be to our Lord and Savior Jesus Christ, now and forever. Amen.
Beloved, welcome as we come together to reflect on the Word of God. I believe the Lord has prepared something profound for us today — something that will open our understanding and draw us deeper into His will.
Today, we will meditate on “The Apostolic Commission” — the divine assignment that the Apostle Paul received directly from the risen Lord Jesus Christ.
Paul’s conversion and calling are among the most striking events in Scripture.Before his encounter with Christ, Saul of Tarsus was known as a zealous Pharisee and a fierce persecutor of the early Church (Philippians 3:5–6; Acts 8:1–3).But God, in His mercy, interrupted Saul’s life on the road to Damascus.
“As he journeyed he came near Damascus, and suddenly a light shone around him from heaven.Then he fell to the ground, and heard a voice saying to him, ‘Saul, Saul, why are you persecuting Me?’And he said, ‘Who are You, Lord?’Then the Lord said, ‘I am Jesus, whom you are persecuting. It is hard for you to kick against the goads.’So he, trembling and astonished, said, ‘Lord, what do You want me to do?’Then the Lord said to him, ‘Arise and go into the city, and you will be told what you must do.’”
This initial encounter reveals several deep truths:
Christ identifies Himself with His Church. When Saul persecuted believers, Jesus said, “Why are you persecuting Me?” (v. 4).→ This shows the spiritual union between Christ and His Body (see 1 Corinthians 12:12–13).
True conversion begins with revelation. Saul did not merely change his religion; his spiritual eyes were opened to see who Jesus truly is — “the Son of God” (Acts 9:20).
The call precedes the mission. Before Saul was sent, he was humbled, blinded, and transformed. Only then did the Lord speak his purpose.
Years later, standing before King Agrippa, Paul gave a fuller account of what the Lord told him that day.
“And I said, ‘Who are You, Lord?’And the Lord said, ‘I am Jesus whom you are persecuting.But rise and stand upon your feet, for I have appeared to you for this purpose,to appoint you as a servant and witness to the things in which you have seen Me and to those in which I will appear to you,delivering you from your people and from the Gentiles—to whom I am sending youto open their eyes, so that they may turn from darkness to light and from the power of Satan to God,that they may receive forgiveness of sins and a place among those who are sanctified by faith in Me.’”
This passage outlines four dimensions of Paul’s apostolic calling:
The first aspect of Paul’s commission was spiritual enlightenment.In Scripture, blindness often symbolizes ignorance of God’s truth (2 Corinthians 4:4).Satan blinds the minds of unbelievers so that they cannot see the light of the gospel.
2 Corinthians 4:6 (NKJV)“For it is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.”
To “open their eyes” means to bring people to the knowledge of truth — to reveal Christ, the true Light of the world (John 8:12).Paul’s teaching ministry aimed to help believers discern God’s will, understand Scripture, and walk in truth.
Psalm 119:130 (KJV) — “The entrance of Your words gives light; it gives understanding to the simple.”
When the Word enters the heart, blindness is removed, and truth transforms the soul.
The second command was to turn people from darkness to light.
Darkness represents sin, rebellion, and moral corruption.Light represents holiness, righteousness, and truth in Christ.
Ephesians 5:8–11 (NKJV)“For you were once darkness, but now you are light in the Lord. Walk as children of light…And have no fellowship with the unfruitful works of darkness, but rather expose them.”
Repentance (Greek: metanoia) means a complete change of mind and direction.It’s not merely feeling sorry for sin but turning away from it and walking toward the light of God’s truth.
Paul preached that true repentance must produce fruit — a visible transformation.
Acts 26:20 (ESV)“They should repent and turn to God, performing deeds in keeping with their repentance.”
Therefore, repentance involves both confession and forsaking sin:
Proverbs 28:13 (NKJV)“He who covers his sins will not prosper, but whoever confesses and forsakes them will have mercy.”
Thirdly, Paul’s mission was to deliver people from the dominion of Satan — from spiritual bondage, deception, and sin’s tyranny — and bring them under God’s authority.
Jesus Himself described His ministry in similar terms:
Luke 4:18 (NKJV)“The Spirit of the Lord is upon Me, because He has anointed Me to preach the gospel to the poor;He has sent Me to heal the brokenhearted, to proclaim liberty to the captives and recovery of sight to the blind,to set at liberty those who are oppressed.”
Deliverance is not merely about casting out demons; it’s about transferring allegiance — moving from the kingdom of darkness to the kingdom of God’s dear Son.
Colossians 1:13–14 (NKJV)“He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love,in whom we have redemption through His blood, the forgiveness of sins.”
Thus, Paul’s message was a message of liberation — freedom from sin, deception, and the grip of the enemy.
Finally, Paul was sent so that people might receive forgiveness of sins and become heirs among those sanctified by faith in Christ.
Forgiveness is not earned; it is received through faith in the finished work of Jesus on the cross.
Ephesians 1:7 (NKJV)“In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace.”
And those who believe become heirs of God and co-heirs with Christ:
Romans 8:17 (ESV)“And if children, then heirs—heirs of God and fellow heirs with Christ.”
Paul’s gospel was centered on this grace — that sinners could be justified freely through faith (Romans 3:24–26).This inheritance includes not only eternal life but the present reality of sonship, peace with God, and participation in His kingdom.
Every letter Paul wrote reflects these same four elements of his commission.Whether he addressed the Romans, Corinthians, Galatians, or Ephesians, the message remained consistent:
Enlightenment through the truth of Christ.
Repentance and transformation from darkness.
Deliverance from sin’s power.
Forgiveness and inheritance through faith.
That’s why the Lord exalted Paul’s writings as foundational to Christian doctrine. They reflect the full purpose of the gospel — the restoration of fallen humanity to fellowship with God.
2 Timothy 1:9 (NKJV)“He has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was given to us in Christ Jesus before time began.”
Beloved, the same message that transformed Paul’s life calls out to us today.Christ wants these same four realities to be evident in our lives:
That our eyes be opened to the truth.
That we turn from darkness to light.
That we forsake the power of Satan and turn fully to God.
That we receive forgiveness of sins and live as those sanctified by faith in Jesus Christ.
So let me ask you:
Have your spiritual eyes been opened?
Have you turned away from sin and embraced the light of Christ?
Have you truly forsaken the works of darkness and submitted to God?
Have you received forgiveness through genuine repentance and baptism into Christ?
If not, this is your time. Now is the moment to make things right before God.The grace of God still speaks today — but the day of the Lord is near.
2 Corinthians 6:2 (ESV)“Behold, now is the favorable time; behold, now is the day of salvation.”
The apostolic commission given to Paul is the same mission Christ entrusts to His Church today:To open blind eyes, to proclaim repentance, to deliver the captives, and to declare forgiveness and salvation through faith in Jesus Christ.
Let us, therefore, walk in that calling — preaching not ourselves but Christ crucified, risen, and soon returning.
1 Corinthians 1:23–24 (NKJV)“But we preach Christ crucified… Christ the power of God and the wisdom of God.”
May the Lord find us faithful to this same commission, until He comes again in glory.Amen.
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“Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places.” — Ephesians 1:3 (ESV)
May the name of our Lord and Savior Jesus Christ be glorified forever. I trust that the grace of God has sustained you and brought you safely into this day. Just as I have received that grace, I pray that together we may grow in it—especially through the study of His Word.
In today’s world—especially in the context of contemporary African Christianity—many people have come to believe that accepting Jesus Christ will automatically lead to material wealth. After all, we are told that Abraham was blessed, Isaac was blessed, Jacob was blessed, David and Solomon were greatly blessed—so the reasoning follows: “If I am a true child of Abraham by faith, I too should walk in financial prosperity.”
This idea has been at the heart of what is often called the “Prosperity Gospel” or the “Health and Wealth Gospel.” It teaches that financial blessing and physical well-being are always God’s will for believers, and that faith, positive confession, and generous giving will lead to riches and success.
However, this is a distortion of the full counsel of Scripture.
Many people are drawn to Christianity because of the hope of wealth. But when time passes and financial breakthroughs don’t come—despite constant prayers, fasting, deliverance services, and prophetic words—disappointment sets in. Some fall away from the faith altogether. Others begin to complain, murmuring against God:
“Why haven’t you answered my prayers?” “Why are others prospering while I struggle?” “Maybe someone stole my destiny or cursed me.”
This often leads to spiritual paranoia: blaming trees, ancestral names, birth times, or generational curses for financial hardship. People spend years attending deliverance services, giving “redemption offerings,” and applying anointing oil to their businesses—yet still live in defeat and confusion.
Why? Because they entered Christianity with a wrong understanding of what it is.
In the Old Covenant, God’s promises to Israel were indeed material and earthly. For instance, God promised Abraham land, descendants, and material blessings (Genesis 12:1–3). Deuteronomy 28 outlines blessings of wealth, health, and victory for Israel if they obeyed God’s Law.
However, those blessings were tied to a theocratic nation under a specific covenant. The physical blessings were part of God’s redemptive plan to preserve the lineage through which the Messiah would come.
In the New Covenant, our blessings are primarily spiritual and eternal:
“But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ.” — Philippians 3:20 (ESV)
“Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven…” — Matthew 6:19–20 (ESV)
The inheritance promised to believers is eternal life, spiritual adoption, forgiveness of sins, and union with Christ (Romans 8:16–17; 1 Peter 1:3–4). Nowhere does the New Testament guarantee wealth as a sign of God’s favor.
Paul writes:
“But if we have food and clothing, with these we will be content.” — 1 Timothy 6:8 (ESV)
He had learned the secret of contentment in all circumstances:
“I have learned in whatever situation I am to be content. I know how to be brought low, and I know how to abound. In any and every circumstance… I can do all things through him who strengthens me.” — Philippians 4:11–13 (ESV)
This doesn’t mean that wealth is sinful, nor that poverty is holier. Rather, wealth or poverty is not an indicator of spiritual standing before God. Whether rich or poor, the true Christian is called to be faithful and content.
Jesus praised the church in Smyrna:
“I know your tribulation and your poverty (but you are rich)…” — Revelation 2:9 (ESV)
Though materially poor, this church was spiritually wealthy.
Contrast that with Laodicea:
“For you say, ‘I am rich, I have prospered, and I need nothing,’ not realizing that you are wretched, pitiable, poor, blind, and naked.” — Revelation 3:17 (ESV)
Their material wealth blinded them to their spiritual bankruptcy.
“How difficult it will be for those who have wealth to enter the kingdom of God!” — Mark 10:23 (ESV)
Jesus emphasized that riches can be a spiritual hindrance, not because money is evil, but because the love of money competes with our love for God:
“For the love of money is a root of all kinds of evils.” — 1 Timothy 6:10 (ESV)
We cannot serve both God and money (Matthew 6:24).
True prosperity is not found in bank accounts, cars, or houses—it is found in knowing Christ:
“Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord.” — Philippians 3:8 (ESV)
God may choose to bless some materially, as He did with Joseph, Job, or Lydia—but that is not a promise to all believers. Instead, every believer is promised God’s presence, peace, purpose, and eternal inheritance.
Whether you have much or little, the Bible calls us to contentment and faithfulness:
“Keep your life free from love of money, and be content with what you have, for he has said, ‘I will never leave you nor forsake you.’” — Hebrews 13:5 (ESV)
Let our declaration be:
“Whether the Lord gives much or little, I am satisfied—because He is enough!”
Christianity is not a transaction to gain wealth—it is a relationship with the living God, through Jesus Christ, who died for our sins and rose again. He calls us to deny ourselves, take up our cross, and follow Him (Luke 9:23)—not to chase after earthly treasures.
Let us therefore pursue Christ—not for what He can give us, but for who He is. Let us treasure Him above all, and store up riches where it truly matters: in heaven.
Be richly blessed as you seek the Kingdom first and trust in the sufficiency of Christ.
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The apostle Paul writes in Ephesians 5:8–10 (ESV):
“For at one time you were darkness, but now you are light in the Lord. Walk as children of light (for the fruit of light is found in all that is good and right and true), and try to discern what is pleasing to the Lord.”
Paul is saying that a true believer doesn’t just claim to walk in the light — he proves it by continually testing and discerning what pleases God. This means our walk with God is not passive; it is intentional. Every decision, attitude, and action should be weighed in the light of “Does this please the Lord?”
The word “discern” (Greek: dokimazō) literally means “to test, examine, or prove.” So the believer must live in a constant posture of spiritual sensitivity — testing everything, keeping what is good (1 Thessalonians 5:21), and discarding what displeases God.
Today, we will learn one of the things that greatly pleases the Lord — faith that remains steadfast in the storm.
Luke 8:22–25 (NKJV)
“Now it happened, on a certain day, that He got into a boat with His disciples. And He said to them, ‘Let us cross over to the other side of the lake.’ And they launched out.But as they sailed He fell asleep. And a windstorm came down on the lake, and they were filling with water, and were in jeopardy.And they came to Him and awoke Him, saying, ‘Master, Master, we are perishing!’ Then He arose and rebuked the wind and the raging of the water. And they ceased, and there was a calm.But He said to them, ‘Where is your faith?’ And they were afraid, and marveled, saying to one another, ‘Who can this be? For He commands even the winds and water, and they obey Him!’”
This account is rich with divine revelation. Jesus and His disciples were crossing to the other side of the Sea of Galilee — not for leisure, but for ministry. On the other side was a man possessed by a legion of demons (Luke 8:26–39), who would later become a powerful witness to his community after being set free.
The storm, therefore, was not random. It was a direct satanic assault intended to hinder the work of God. The Bible calls Satan “the prince of the power of the air” (Ephesians 2:2), meaning he sometimes operates through natural elements — winds, storms, and circumstances — to bring fear and doubt into the hearts of believers.
But even when Satan attacks, God allows it for a higher purpose: to test and strengthen our faith.
The text says, “As they sailed, He fell asleep.”
That’s not a sign of indifference — it’s a test of faith. Psalm 121:4 reminds us:
“Behold, He who keeps Israel will neither slumber nor sleep.”
So, even when it seems like Jesus is “asleep” in our lives, He is fully aware. He may be silent, but He is not absent. His silence is meant to reveal whether we trust His word more than our circumstances.
Jesus had already said, “Let us go over to the other side.” His word was a divine guarantee of arrival. The storm could not cancel His promise. Likewise, in our own lives, if Christ has spoken a word over us — whether through Scripture or the inner witness of the Spirit — we must hold onto it even when the waves rise.
Romans 10:17 (NKJV) says:
“So then faith comes by hearing, and hearing by the word of God.”The disciples heard the word, but they failed to believe it when tested.
When the disciples cried out, “Master, we are perishing!”, Jesus responded by calming the storm — but then He rebuked their unbelief: “Where is your faith?”
Faith is one of the most powerful expressions of what pleases God. The writer of Hebrews declares:
Hebrews 11:6 (NIV)
“And without faith it is impossible to please God, because anyone who comes to Him must believe that He exists and that He rewards those who earnestly seek Him.”
God is pleased when we trust Him — not only when the sea is calm, but when the storm is raging. Faith says, “Even if I don’t see Him moving, He’s still in control.”
Faith is not proven in peace; it is proven in pressure.Anyone can believe when the sun is shining, but mature faith continues to rest when thunder rolls.
The boat represents your life — your journey of faith, your ministry, your family, your calling.The storm represents trials, spiritual warfare, uncertainty, and fear.
And Jesus in the boat represents the abiding presence of God through the Holy Spirit (John 14:17).
As long as Christ is “in your boat,” it cannot sink. You may take on water, but you will not drown. Isaiah 43:2 (ESV) assures us:
“When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you.”
You might feel shaken, but you are never abandoned.
When trials come, our natural response is to fear or complain. The disciples panicked and said, “We are perishing!” The Israelites did the same in the wilderness.
Exodus 16:2–3 (NIV):
“In the desert the whole community grumbled against Moses and Aaron. The Israelites said to them, ‘If only we had died by the Lord’s hand in Egypt! There we sat around pots of meat and ate all the food we wanted, but you have brought us out into this desert to starve this entire assembly to death.’”
Their fear made them forget God’s faithfulness. Yet God still provided manna and quail — not because they pleased Him, but because He is merciful. However, their unbelief delayed their destiny.
Likewise, many Christians today cry out in despair the moment hardship comes. God may still answer, but He is not always pleased. Mature believers trust even when they can’t trace God’s hand.
There was never any real danger of the boat sinking. Jesus’ presence was the guarantee of safety.When you walk with Christ, no storm has the authority to destroy what God has ordained.
Psalm 46:1–3 (ESV) reminds us:
“God is our refuge and strength, a very present help in trouble.Therefore we will not fear though the earth gives way, though the mountains be moved into the heart of the sea,though its waters roar and foam, though the mountains tremble at its swelling.”
Faith that rests in God’s sovereignty pleases Him deeply.When we trust that “all things work together for good” (Romans 8:28), we honor Him as Lord even over the storm.
Having Jesus in your boat means keeping Him in your heart — through obedience, holiness, and communion with His Word.John 14:23 (NKJV):
“If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our home with him.”
When the storm comes, obedience anchors you. Holiness guards you. And faith sustains you.
You don’t have to “wake” Jesus through panic prayers; faith-filled trust will calm the storm before fear takes root.
Faith that pleases God does not deny the storm — it simply refuses to be moved by it.
Even if Jesus seems silent, your confidence must remain firm:He is in control.He is faithful.He cannot fail.
Let us, therefore, grow from faith that panics to faith that rests — from faith that cries “we’re perishing!” to faith that says “we’re crossing over!”
May we be among those who please the Lord by believing Him through the storm, not only after it.
Romans 15:13 (NIV):
“May the God of hope fill you with all joy and peace as you trust in Him, so that you may overflow with hope by the power of the Holy
Scripture Focus:
“For the LORD our God made a covenant with us in Horeb.” — Deuteronomy 5:2 (ESV)
Blessed be the name of our Lord Jesus Christ forever. Every new day that God allows His sun to rise is another invitation to meditate on His living Word. Today’s reflection asks us a serious and personal question: Who is carrying your covenant?
In Scripture, a covenant (Hebrew: berith) is a sacred agreement between God and His people. It is not a casual promise but a binding, divine relationship sealed by blood. In the Old Testament, the covenant between God and Israel was mediated through Moses and symbolized by the Ark of the Covenant—a visible sign of God’s presence among His people.
“There I will meet with you, and from above the mercy seat… I will speak with you about all that I will give you in commandment for the people of Israel.” — Exodus 25:22 (ESV)
The Ark was not a mere religious object; it represented God’s throne on earth—the meeting place between heaven and humanity. Inside it were the tablets of the Law, Aaron’s rod that budded, and a pot of manna (Hebrews 9:4)—symbols of God’s covenant faithfulness and provision.
When God instructed Israel about the Ark, He made His commands unmistakably clear. Only one tribe—the Levites—was chosen to bear the Ark. And within that tribe, only the priests, the sons of Aaron, could handle it directly.
“At that time the LORD set apart the tribe of Levi to carry the Ark of the Covenant of the LORD, to stand before the LORD to minister, and to pronounce blessings in His name.” — Deuteronomy 10:8 (NIV)
No one else was permitted to touch or even look inside the Ark, lest they die (Numbers 4:15, 20). This was not harshness but holiness. God was teaching Israel that His presence cannot be handled carelessly; it must be approached in reverence, obedience, and divine order.
Centuries later, King David desired to bring the Ark to Jerusalem—a noble and godly desire. He loved the Lord deeply, and his motives were pure. But in his zeal, he neglected the prescribed method of carrying the Ark.
“And they carried the Ark of God on a new cart and brought it out of the house of Abinadab.” — 2 Samuel 6:3 (ESV)
David used a new cart pulled by oxen—perhaps thinking that modernizing the method would honor God more. It seemed efficient and respectable, yet it directly contradicted God’s clear command.
Sometimes our good intentions become dangerous when we override divine instruction. Worship without obedience is not acceptable worship.
As the oxen stumbled, Uzzah reached out to steady the Ark—and immediately, he was struck dead.
“Then the anger of the LORD was kindled against Uzzah, and God struck him down there because of his error, and he died there beside the Ark of God.” — 2 Samuel 6:7 (ESV)
David was devastated and afraid. The celebration ceased. He left the Ark in the house of Obed-Edom, where it remained for three months. During that time, God blessed Obed-Edom’s household abundantly (2 Samuel 6:11).
David finally realized that the problem was not with the Ark, nor with God—it was with his disobedience.
After searching the Scriptures, David discovered the truth:
“Because you did not carry it the first time, the LORD our God broke out against us, because we did not seek Him according to the rule.” — 1 Chronicles 15:13 (ESV)
He repented, gathered the Levites, consecrated them, and instructed them to carry the Ark on their shoulders with poles, as Moses had commanded according to the word of the LORD (1 Chronicles 15:15).
Only then did the Ark safely reach Jerusalem, accompanied by worship, sacrifice, and joy. True revival always follows a return to divine order.
Another king, Uzziah, also illustrates this lesson. God blessed him with success and power because he “sought God during the days of Zechariah” (2 Chronicles 26:5). But when he became strong, pride filled his heart. He entered the temple to burn incense—a duty reserved only for priests.
Even when eighty courageous priests warned him, he refused to listen. Instantly, God struck him with leprosy, and he remained isolated until his death (2 Chronicles 26:16–21).
Uzziah’s downfall reminds us that sincerity cannot replace obedience. God’s work must be done God’s way, or it ceases to be His work.
Now, under the New Covenant, we no longer carry the Ark of wood and gold. The covenant is now written on our hearts through the Spirit (Jeremiah 31:33). Yet the same principle remains: only the one chosen by God can carry the covenant before His presence.
That One is Jesus Christ, our eternal High Priest.
“Therefore, since we have a great High Priest who has passed through the heavens, Jesus the Son of God, let us hold firmly to the faith we profess.” — Hebrews 4:14 (NIV)
“He is the mediator of a better covenant, which has been enacted on better promises.” — Hebrews 8:6 (ESV)
In the Old Covenant, the Levites carried the Ark before the people. In the New Covenant, Christ carries us before the Father. He goes before us in intercession (Romans 8:34), and His blood speaks better things than the blood of Abel (Hebrews 12:24).
He alone is the way into God’s presence (John 14:6). When Christ leads, the covenant remains secure; when we replace Him with human institutions, systems, or denominations, we risk the same fate as David’s cart.
Today, many believers unknowingly repeat David’s early mistake. They put their denominations, traditions, or leaders in front of Christ—trusting organizational strength instead of divine truth.
We say we love Jesus, but often, our loyalty lies with our church systems rather than His Word.
“These people honor Me with their lips, but their hearts are far from Me. They worship Me in vain; their teachings are merely human rules.” — Matthew 15:8–9 (NIV)
When we choose to follow what our denomination teaches instead of what Scripture says—about sin, repentance, holiness, or baptism—we are letting the “oxen” pull the covenant. It may look stable for a while, but eventually, the oxen will stumble.
Religion without Christ will fail. Church membership without new birth will perish. Sacraments without the Spirit are empty rituals.
Dear believer, God is not impressed by our outward activity, titles, or religious energy. What He seeks is simple obedience and heartfelt faith.
“To obey is better than sacrifice, and to listen than the fat of rams.” — 1 Samuel 15:22 (ESV)
Repent today. Let Jesus Christ go before you as your High Priest. Let the Word of God (the Bible), not your denomination or tradition, be your guide.
Follow the Word. Live the Word. Love the Word. There lies the only safe path—for God always moves according to His Word, not human opinion.
“Forever, O LORD, Your word is firmly fixed in the heavens.” — Psalm 119:89 (ESV)
Let every man’s word be false, but God’s Word be true (Romans 3:4).
Who is carrying your covenant today? Is it your church, your traditions, your leaders—or is it Christ alone?
When the Lord looks upon you, may He see Jesus Christ going before you—carrying your covenant with His own blood, interceding for you before the Father.
Only then can you walk securely in grace, in order, and in divine favor.
Be greatly blessed.
Blessed be the name of our Savior, Jesus Christ. Welcome as we study the Word of God together.
The Lord Jesus warned us clearly about the last days:
Matthew 24:3–5 (NIV):
“As Jesus was sitting on the Mount of Olives, the disciples came to him privately. ‘Tell us,’ they said, ‘when will this happen, and what will be the sign of your coming and of the end of the age?’ Jesus answered: ‘Watch out that no one deceives you. For many will come in my name, claiming, “I am the Christ,” and will deceive many.’”
Here, Jesus is speaking about false anointed ones. The word Christ means the Anointed One, not Jesus Himself. In the last days, many will claim to be God’s anointed servants, using His name, yet they will mislead the faithful. This is a key warning: do not be deceived by names or outward appearances.
A major truth often overlooked is that Satan now uses the Bible itself to deceive people. He does not rely on occult books, Hindu scriptures, or the Quran. Instead, he twists the Word of Truth (2 Corinthians 4:4, ESV: “The god of this world has blinded the minds of the unbelievers…so that they cannot see the light of the gospel…”).
By causing believers to interpret Scripture according to their personal understanding, Satan divides them into countless denominations and sects, each claiming doctrinal correctness. This is exactly why Jesus said in John 17:21 (KJV):
“That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.”
Unity in Christ is spiritual, not organizational. Satan twists this by uniting institutions without spiritual transformation. This is the spirit of the Antichrist, which divides and scatters, then seeks superficial reunions of denominations rather than true unity in the Spirit.
Consider this example: A Christian couple lives in faithful union. Someone sows discord, and they separate. Each remarries and forms a new family. Later, the instigator brings the new families together to cooperate socially. Everyone “lives in unity,” but the original covenant remains broken. This illustrates Satan’s method: external unity without spiritual truth.
Similarly, today the Antichrist spirit separates believers from the unity of the Spirit (Ephesians 4:3–4, NIV: “Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit…”), scattering them into denominations, then seeks to merge them externally under a single system.
Brothers and sisters, this is a time to be extremely vigilant. Not every union is from God. Not every alliance is holy.
Christ never established a denomination. As Paul said in 1 Corinthians 1:10–13 (ESV):
“I appeal to you, brothers, by the name of our Lord Jesus Christ, that all of you agree and that there be no divisions among you, but that you be united in the same mind and the same judgment. For it has been reported to me by Chloe’s people that there is quarreling among you. What I mean is that each one of you says, ‘I follow Paul,’ or ‘I follow Apollos,’ or ‘I follow Cephas,’ or ‘I follow Christ.’ Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?”
Today, there are more than 41,000 Christian denominations worldwide, each with its own doctrines. Soon, attempts will be made to unite them—not spiritually, but institutionally—under a single constitution, with penalties for noncompliance.
The first denomination created by Satan was the Catholic Church, followed by Lutheran, Anglican, Baptist, SDA, Mormon, and others. The Catholic Church can therefore be considered the “mother of all denominations,” the center of confusion, and a key instrument for the Antichrist.
As world politics struggles to establish peace amid religious and extremist conflicts (ISIS, Boko Haram, Taliban, Al-Shabaab, Al-Qaeda, etc.), the world will seek a solution merging religion and politics.
A single global religious–political leader will emerge—both spiritual and political. This leader will be the Pope, empowered by nations to bring peace. But the spirit of the Antichrist will guide him. He will declare:
“The world’s problems stem from lack of unity.”
He will then call for the unification of all Christian denominations, and eventually other religions, under one global constitution. This unity will be organizational, not spiritual.
This marks the beginning of the New World Order, supported by laws that will control banking, travel, business, and personal identification. Those outside the union will face restrictions and persecution—a system designed to enforce compliance and suppress true faith. This is how the Mark of the Beast will function (Revelation 13:16–17, NIV).
Christ commands: “Come out of her, My people” (Revelation 18:4, NIV). To leave denominationalism is to return to the unity of the Spirit, the oneness God intended from the beginning—the Word of God. When asked why you obey God, your answer should be: “Because the Word of God says so,” not because your denomination requires it. When asked your religion, simply answer: “I am a Christian.”
Anything beyond that is influenced by the spirit of the Antichrist, which blinds people from seeing the truth.
As Jesus left the world stage when political and religious powers united against Him (Pharisees, Sadducees, Herod, Pilate), so now, when a global religious–political union forms, know that the rapture is near—our redemption is imminent.
God bless you.
✅ This version:
Greetings in the life of God, beloved. Today is another opportunity to study the Word of God together, the living water that purifies our souls daily.
We all know that the Bible gives a simple principle for salvation: “faith” and “confession.” Yet, sadly, this simplicity has often been misunderstood, so much so that the true depth and weight of these words have been lost. Many of us are taught—or assume—that the process of salvation is simply to believe that Jesus was raised from the dead, and then confess with your mouth that He is Lord. This, we are told, is enough to make you a child of God and an heir of His kingdom.
This is why today it is easy to hear anyone claiming to be saved: a drunkard, a blasphemer, an idol-worshipper, even a sinner of immoral life, all saying, “I am saved.” Why? Because at some point, they confessed Jesus and believed in Him.
But is that truly what the Bible teaches about salvation? When we examine Scripture, we find that even demons believe and tremble before Jesus because they know He is alive (James 2:19). They also acknowledge Him as the Son of God (Luke 4:41).
The Early Church: Faith and Confession as a Serious Commitment By God’s grace, let us examine the Word concerning faith and confession, especially in the early church, to see what it really meant. Consider John 9:18–23:
“The Jews did not believe that he had been blind and had received his sight until they called the parents of the man who had received his sight. They asked them, ‘Is this your son, who you say was born blind? How then does he now see?’ His parents answered, ‘We know he is our son and that he was born blind, but how he now sees, we do not know. Ask him; he is of age. He will speak for himself.’ His parents said this because they feared the Jews, for the Jews had already agreed that anyone who acknowledged Jesus as the Messiah would be put out of the synagogue.” (John 9:18–23, NIV)
Notice here that confessing Jesus openly was not trivial. It came with real consequences. Before confessing, believers had to consider the social and religious repercussions, including rejection by family, community, and synagogue. In the Jewish context, being excommunicated meant losing social, religious, and familial support—effectively becoming an outcast.
Even during Jesus’ earthly ministry, many secretly believed in Him (including Nicodemus and other leaders) but feared public confession because of these consequences:
“Yet at the same time many even among the leaders believed in him. But because of the Pharisees they would not openly acknowledge their faith for fear they would be put out of the synagogue; for they loved human praise more than praise from God.” (John 12:42–43, NIV)
After Christ’s death and resurrection, confessing faith publicly became even more dangerous. Early Christians faced threats of death, imprisonment, or severe persecution. Confessing Jesus then was a courageous and deliberate act of commitment, not just casual words. This is why the early church endured severe hardships—they were living examples of faith and confession through trials.
Faith and Confession Today: Living It Out Paul reminds us in Romans 10:9–10:
“If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved.”
In the early church, this confession was taken very seriously. It signified a readiness to embrace suffering, rejection, and even death for Christ. It was not a one-time verbal declaration, but a daily commitment to live for Him. Today, however, the act of confession is often misunderstood. People may claim to have confessed Jesus but are unwilling to carry their cross, forsake sinful habits, or fully follow Him in lifestyle and obedience. True confession requires action, reflecting a transformed life that aligns with Christ (James 2:17).
Practical Confession True confession involves visible commitment: leaving behind sinful practices, turning away from worldly attachments, and actively serving God. It is living in a way that demonstrates you truly follow Christ, not just saying it with words. As we surrender our lives and walk faithfully with Him, God works progressively in us, cleansing us and securing the foundation of salvation in our hearts (Ephesians 4:30).
So start today: confess Jesus in your life through action, and the Lord will be present with you. Your faith will be proven genuine, and He will guide you step by step.
Summary of Key Points for Reflection:
Salvation is not merely words; it is faith expressed in action.
Confession in Scripture carried weight and consequences.
Early believers endured persecution as evidence of genuine faith.
Modern confession must also involve transformation of life, not just verbal acknowledgment.
God’s grace works progressively to seal and perfect believers in Him.
Greetings, child of God. Welcome as we dive into the Word of God—the very Word that has sustained us up to this moment.
Today, we’re going to learn about a woman named Rahab. Many of us know her story—she was a prostitute living in the city of Jericho during the time when the Israelites were leaving Egypt and heading toward the Promised Land.
It’s important to remember that Jericho was a powerful and prosperous city in the Jordan Valley. It was famous for its wealth, agriculture, military strength, and financial resources. Imagine, even back then, the city was completely surrounded by massive walls—something many nations today haven’t even accomplished, no matter their size.
Today, a portion of the Great Wall of China is considered one of the wonders of the world. If Jericho still existed today, where do you think it would rank? Its walls were so enormous that horse-drawn chariots could ride on top of them, and people built homes alongside those walls. More than that, the people of Jericho were renowned warriors—giants, truly formidable fighters. So, Jericho was a city to be feared by all neighboring nations.
Rahab lived inside this city and worked as a prostitute. Yet inside her was a remarkable faith, something that set her apart and kept her alive even when the city fell. Theologically, Rahab exemplifies justification by faith, a key biblical principle. Though a Gentile and sinner, her faith aligned her with God’s people (Hebrews 11:31, NIV: “By faith the prostitute Rahab … was not killed with those who were disobedient.”). More than that, she was grafted into the royal lineage of the Lion of Judah—our Lord Jesus Christ (Matthew 1:5).
This reveals a profound theological truth: salvation is by faith alone, through grace alone, in Christ alone (Ephesians 2:8–9). Rahab’s inclusion into God’s covenant people anticipates the New Testament teaching that Gentiles can be grafted into the family of God through faith (Romans 11:17–24).
Joshua 2:9–11 (NIV) records Rahab’s words to the spies:
“I know that the Lord has given you this land and that a great fear of you has fallen on us, so that all who live in this country are melting in fear because of you. We have heard how the Lord dried up the Red Sea for you when you came out of Egypt, and what you did to Sihon and Og, the two Amorite kings east of the Jordan, whom you completely destroyed. When we heard this, our hearts melted in fear and everyone’s courage failed because of you, for the Lord your God is God in heaven above and on the earth below.”
Rahab’s words show that even amidst sin, she recognized God’s sovereignty and power, a fundamental biblical doctrine (Psalm 103:19). Her faith was rooted in God’s past actions, which led her to trust Him despite the wickedness around her.
Before leaving, the spies gave Rahab three important instructions:
When the Israelites attacked, Rahab and her family were spared. This highlights the biblical theme of God’s grace extending even to the undeserving, provided they respond in faith and obedience.
Rahab symbolizes the Church, the Bride of Christ, called out from sin and set apart for God (Ephesians 5:25–27). Just as Rahab lived on the outskirts of Jericho, true believers live in the world but are not of the world (John 17:14–16). They anticipate the coming Kingdom of God and remain vigilant for Christ’s return.
The story of Rahab offers lessons for the end times:
The story also anticipates the Rapture—when believers will be taken from the earth before God’s judgment (1 Thessalonians 4:16–17). Those left behind will face the tribulation, much like Jericho’s destruction.
Rahab was not Jewish, yet she was grafted into the Messiah’s lineage (Matthew 1:5). This fulfills God’s promise that Gentiles would be included in His covenant family (Galatians 3:28–29). Likewise, today anyone who genuinely repents and believes in Jesus can be part of God’s holy people (1 Peter 2:9).
Salvation is simple and accessible:
No matter your past, God’s grace is sufficient. Rahab was more sinful than most, yet God saved her.
May God richly bless you as you walk in faith.
Shalom! Blessed be the name of our glorious Lord and Savior, Jesus Christ.
One of the great truths revealed in the Gospels is that the power of Jesus is not only real, but it is accessible—not just to His disciples or those who were close to Him, but to anyone who believes. Let’s dive into the Gospel of Mark chapter 5, using the NIV (New International Version), and see what it teaches us about receiving this power.
“When Jesus had again crossed over by boat to the other side of the lake, a large crowd gathered around him while he was by the lake. Then one of the synagogue leaders, named Jairus, came, and when he saw Jesus, he fell at his feet. He pleaded earnestly with him, ‘My little daughter is dying. Please come and put your hands on her so that she will be healed and live.’ So Jesus went with him…” (Mark 5:21–24a, NIV)
As Jesus responded to Jairus’ request, another powerful moment happened:
“And a woman was there who had been subject to bleeding for twelve years. She had suffered a great deal under the care of many doctors… When she heard about Jesus, she came up behind him in the crowd and touched his cloak, because she thought, ‘If I just touch his clothes, I will be healed.’ Immediately her bleeding stopped…” (Mark 5:25–29, NIV)
Jesus, aware that power had gone out from Him, turned and asked, “Who touched my clothes?” (v. 30)
“Daughter, your faith has healed you. Go in peace and be freed from your suffering.” (Mark 5:34, NIV)
Many people imagine that Jesus felt physical weakness when power left Him—like a man tired from hard labor. But Scripture shows us something deeper: the power that left Jesus was not physical but spiritual—specifically, the power of the Holy Spirit working through Him (see Luke 5:17).
This wasn’t a passive event either. Though Jesus was surrounded by a crowd, only one person drew power from Him—the woman who touched Him with faith. The Greek word used here for “power” is dynamis, meaning miraculous power or ability—the same word used for the power that raised Christ from the dead (Romans 1:4).
This moment shows us two important theological truths:
Jesus didn’t say, “Your knowledge healed you,” or “Your good works healed you.” He said, “Your faith has healed you.”
This is consistent with the New Testament teaching that healing, salvation, and all spiritual gifts are accessed through faith by grace:
“For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God.” (Ephesians 2:8, NIV)
This means you don’t need to be a spiritual “expert” to receive something from God. You simply need to believe.
While Jesus was still speaking, people arrived to tell Jairus, “Your daughter is dead.” But Jesus replied:
“Don’t be afraid; just believe.” (Mark 5:36, NIV)
He then went to the house, took the girl by the hand, and said:
“Talitha koum!” (which means “Little girl, I say to you, get up!”) (v. 41)
Immediately, she got up and walked. The same power (dynamis) that healed the woman with the issue of blood also raised this little girl from the dead.
This is resurrection power—the same power the apostle Paul refers to in:
“And if the Spirit of him who raised Jesus from the dead is living in you…” (Romans 8:11, NIV)
The Lord Jesus hasn’t run out of power. Hebrews 13:8 says:
“Jesus Christ is the same yesterday and today and forever.”
The power that healed the sick, cast out demons, and raised the dead is still active through the Holy Spirit today. And you can receive it right now by faith—just like the woman in Mark 5.
You don’t need to have everything figured out. You don’t need to be a pastor or a prophet. You don’t need years of fasting or deep theology. All you need is faith in Jesus Christ.
Reaching out to Jesus in faith isn’t limited to healing. You can also receive:
And most importantly:
Just like the woman in Mark 5, you can “touch the hem of His garment” today. How? By simply believing and reaching out to Jesus in prayer.
“Lord, today I want to be Your chosen vessel. Shape me, mold me, and fill me with Your Spirit. Let Your power flow through my life—not just for my own needs but for the sake of others.”
Then begin to live a life aligned with that prayer—walk by faith, not by sight (2 Corinthians 5:7), and let the Holy Spirit lead you day by day.
Don’t wait until you feel “worthy” or spiritual enough to approach Jesus. Reach out now. Believe. Receive. That moment of faith can become the beginning of your transformation.
May the Lord Jesus Christ bless you, heal you, empower you, and lead you into deeper fellowship with Him.
After the Israelites were freed from slavery in Egypt and entered the Promised Land, God commanded them to observe seven major feasts, called the “Feasts of the Lord,” which were to be celebrated throughout all generations. These feasts, described in Leviticus 23, hold deep prophetic meaning, especially for those who follow the New Covenant. Here is a clear explanation of each of the seven feasts and their significance, both for the Israelites and for us today.
Passover, celebrated on the 14th of Nisan (usually March or April), marks the night when the Israelites were spared from the final plague in Egypt. They slaughtered a lamb, applied its blood to their doorframes, and ate it with unleavened bread and bitter herbs, dressed and ready to leave. This event commemorates God’s deliverance of Israel from Egyptian slavery.
For Christians, Passover foreshadows Jesus Christ, the Lamb of God, whose blood was shed for our salvation. At the Last Supper, Jesus revealed He was the fulfillment of this feast as He broke the bread and shared the wine, symbolizing His body and blood. Just as the Israelites were saved from death through the lamb’s blood, Christians believe they are saved from eternal death through the sacrifice of Jesus.
The Feast of Unleavened Bread begins the day after Passover, lasting for seven days (from the 15th of Nisan). During this time, the Israelites were to remove all leaven (yeast) from their homes and eat unleavened bread, symbolizing purity and the need to be free from sin.
For Christians, the unleavened bread represents Jesus as the “Bread of Life” (John 6:35). Just as the Israelites ate unleavened bread during their exodus from Egypt, Christians are called to live holy lives, free from sin (symbolized by leaven), following the teachings of Jesus.
This feast occurs on the Sunday following Passover, the day after the Sabbath, and is a celebration of the first harvest of the season. The Israelites were commanded to bring the first sheaf of grain to the priest as an offering to God, recognizing Him as the source of their provision.
For Christians, the Feast of Firstfruits is directly linked to the resurrection of Jesus, which happened on this very day (Matthew 28:1-10). Jesus is called the “Firstfruits” of those who have died (1 Corinthians 15:20). His resurrection guarantees the future resurrection of all believers, and just as the first portion of the harvest was offered to God, Christ’s resurrection represents the promise that believers, too, will rise again.
Shavuot, or Pentecost, occurs 50 days after Firstfruits, marking the end of the grain harvest. It also commemorates the giving of the Torah to the Israelites at Mount Sinai. For Christians, Pentecost is significant because it marks the day when the Holy Spirit was poured out on the disciples, empowering them to spread the Gospel (Acts 2). This was the beginning of the New Covenant, where God’s Spirit would dwell in believers.
Shavuot also symbolizes the harvest of souls. As the Israelites celebrated the completion of the grain harvest, Christians recognize this feast as a reminder of the harvest of souls and the work of the Holy Spirit in bringing people to faith.
The Feast of Trumpets, celebrated on the 1st of Tishrei (usually September), marks the beginning of the Jewish civil year. It is a time of repentance and reflection, heralded by the blowing of the shofar (ram’s horn), calling the people to prepare for the upcoming High Holy Days, particularly Yom Kippur (Day of Atonement).
For Christians, the Feast of Trumpets points to the future event when Christ will return. 1 Thessalonians 4:16-17 speaks of a trumpet being sounded when Christ descends from heaven, and the faithful will be caught up to meet Him. This feast symbolizes the coming of Christ’s return, where God will gather His people in the final days.
Yom Kippur, observed on the 10th of Tishrei, is the holiest day in Judaism. It is a day of fasting, prayer, and repentance, during which the high priest would offer sacrifices for the sins of the people to seek God’s forgiveness.
For Christians, Yom Kippur points to the ultimate atonement provided by Jesus Christ, who, as the High Priest, offered Himself as the perfect sacrifice for sin (Hebrews 9:11-12). While the Israelites once sought forgiveness through the blood of animals, Christ’s sacrifice brought full and final forgiveness. Yom Kippur also foreshadows a time when Israel will recognize Jesus as the Messiah, and national reconciliation with God will occur.
Sukkot, or the Feast of Tabernacles, begins on the 15th of Tishrei and lasts for seven days. During this feast, the Israelites lived in temporary shelters (sukkahs) to remember their time of wandering in the wilderness after leaving Egypt. It was a time of joy, celebrating God’s provision and protection.
For Christians, Sukkot points to the future millennial reign of Christ on earth, when He will dwell among His people in a time of peace and justice (Revelation 21:3, Zechariah 14:16-17). The feast symbolizes the ultimate fulfillment of God’s promises, where He will permanently dwell with His people, and His kingdom will be established on earth.
For Christians, these seven feasts are not just historical events but prophetic symbols of God’s plan of salvation through Jesus Christ. Each feast corresponds to a key event in Christ’s life: His sacrifice (Passover), His resurrection (Firstfruits), the giving of the Holy Spirit (Pentecost), His second coming (Trumpets), the atonement for sins (Yom Kippur), and His millennial reign (Tabernacles).
These feasts remind believers of God’s faithfulness and the hope we have in Christ. They also serve as a call to live in anticipation of Christ’s return. The Feast of Trumpets, in particular, signifies that Christ’s return is imminent, and all believers will be gathered to Him when the trumpet sounds.
In conclusion, the seven Jewish feasts are a powerful reminder of God’s redemptive plan, which has been fulfilled in Christ and will be fully realized when He returns. As believers, these feasts encourage us to understand and embrace God’s promises, living faithfully as we await the return of our Savior.
Shalom, beloved of God! Today, by the grace of our Lord Jesus Christ, we’ll explore a topic that touches every believer at some point in life: Anger—and how to handle it in a way that pleases God. Not all anger is sinful. But much of what we call “righteous anger” is often anything but. Let’s go to the Scriptures for clarity and truth.
“Be angry and do not sin; do not let the sun go down on your anger, and give no opportunity to the devil.”
At first glance, this verse might seem to give us permission to be angry—but Paul, writing under the inspiration of the Holy Spirit, is doing something deeper. He acknowledges that anger is a human emotion—even a potentially righteous one—but immediately places boundaries around it:
💡 Theological Insight: Anger in itself is morally neutral. The issue is not whether we feel angry—but how we express and process that anger.
Let’s distinguish between the two.
This kind of anger is self-centered, retaliatory, and leads to sin. For example:
Jesus taught directly against these behaviors:
Matthew 5:22 (ESV) “But I say to you that everyone who is angry with his brother will be liable to judgment…”
Paul lists sinful anger among the “works of the flesh”:
Galatians 5:19–21 (ESV) “…enmity, strife, jealousy, fits of anger… those who do such things will not inherit the kingdom of God.”
This is anger that reflects God’s righteousness—a deep sorrow and moral outrage over sin, injustice, or spiritual blindness. It is never selfish, and it always aims at restoration or justice.
A powerful example comes from Jesus Himself.
Again he entered the synagogue, and a man was there with a withered hand. And they watched Jesus, to see whether he would heal him on the Sabbath, so that they might accuse him… And he said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored. And he looked around at them with anger, grieved at their hardness of heart…
Jesus was angry, but not because He had been personally offended. His anger came from grief over the Pharisees’ spiritual blindness and hardness of heart. This is what godly anger looks like—anger mixed with sorrow, motivated by truth and love, never vengeance.
Imagine your child disrespects you after many warnings. Naturally, you’d be angry. But as a parent, your anger doesn’t aim to harm your child. Instead, it’s mixed with sorrow—a deep desire to see them change. You may discipline them, but always out of love, not hatred.
This is how God treats us:
Hebrews 12:6 (ESV) “For the Lord disciplines the one he loves, and chastises every son whom he receives.”
When you’re insulted, mocked, or hurt—especially for your faith—how should you respond?
Paul tells us:
Romans 12:19 (ESV) “Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, ‘Vengeance is mine, I will repay, says the Lord.’”
Jesus modeled this too:
1 Peter 2:23 (ESV) “When he was reviled, he did not revile in return… but continued entrusting himself to him who judges justly.”
So when you are wronged, respond with grace. Let your anger push you to prayer—not payback.
2 Timothy 3:12 (ESV) “Indeed, all who desire to live a godly life in Christ Jesus will be persecuted.”
Jesus also warned us:
John 15:20 (ESV) “If they persecuted me, they will also persecute you.”
Opposition is part of following Christ. Don’t be surprised by it—but don’t let it produce bitterness. Let it deepen your compassion.
If you haven’t yet given your life to Jesus, this message is also for you. The greatest danger in life isn’t sickness, poverty, or death—it’s to die without Christ.
John 14:6 (ESV) “I am the way, and the truth, and the life. No one comes to the Father except through me.”
Jesus offers complete forgiveness, a new heart, and eternal life—for free. You don’t need to “fix yourself” first. Come as you are. He will cleanse you and make you new.
2 Corinthians 5:17 (ESV) “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.”
Godly anger is not about attacking people—it’s about being broken over sin and longing for truth to prevail. Let your heart reflect God’s heart.
Before the door of grace closes, come to Christ. His arms are open.
Maranatha! — The Lord is coming soon.