Title March 2020

  • Home   /  2020   /  
  • March
    • ( Page2 )

Is It a Sin to Be in a Relationship Before Marriage?

Being in a relationship before marriage is not automatically sinful — but it becomes sin depending on how that relationship is handled.

1. Courtship vs. Sexual Relationship

There’s a clear difference between a respectful courtship and a sexual or emotionally intimate relationship.

A couple who is in courtship can:

  • Talk openly,
  • Spend time together in public or with family,
  • Plan for their future marriage.

But they must not engage in any sexual activity — including touching, kissing romantically, sleeping together, or any behavior that stirs lust or mimics marriage.

1 Thessalonians 4:3–5 
“For this is the will of God, your sanctification: that you should abstain from sexual immorality; that each of you should know how to possess his own vessel in sanctification and honor, not in passion of lust, like the Gentiles who do not know God.”

God’s will for every believer is purity. This includes how we handle our emotions and physical boundaries during courtship.

2. Why Is It Called “The Marriage Act”?

Sex is called “the marriage act” because it is intended only for those who are already married. It is part of the covenant that seals a couple spiritually, emotionally, and physically before God.

Even if you say, “We’re going to get married anyway,” that does not give you permission to sleep together before the wedding.

Hebrews 13:4 
“Marriage is honorable among all, and the bed undefiled; but fornicators and adulterers God will judge.”

God honors sex only within the covenant of marriage. Outside of that, it becomes fornication (if unmarried) or adultery (if one is married to someone else).

3. Intentions Don’t Cancel Sin

Many people justify premarital sex by saying, “We’re already engaged,” or “We plan to get married soon.”

But let’s be clear: good intentions do not erase sin.

If a man sleeps with a prostitute and says, “One day I’ll marry her,” does that make it right? Of course not. Sin is not judged by intention but by obedience to God’s Word.

Proverbs 14:12 
“There is a way that seems right to a man, but its end is the way of death.”

4. What Kind of Marriage Does God Bless?

God blesses marriages that are established in Christ, meaning:

  • In the Church,
  • Under spiritual authority,
  • Through prayer and agreement with God’s will.

Marriages outside of Christ — whether traditional, legal, or cultural — may carry human legitimacy but lack divine approval if they contradict God’s Word.

For example:

  • Some allow multiple wives,
  • Others allow divorce at any time,
  • Some include ancestral rituals or sacrifices.

These are not part of God’s plan for marriage.

Genesis 2:24 
“Therefore a man shall leave his father and mother and be joined to his wife, and they shall become one flesh.”

Jesus also affirmed this in Matthew 19:4–6, emphasizing monogamy, permanence, and God’s union.

5. The Danger of Rushing Ahead

When people ignore God’s timing and enter into sexual relationships before marriage, the consequences are often painful:

  • Broken relationships,
  • Unwanted pregnancies,
  • Children raised without both parents,
  • Guilt and spiritual distance from God.

Many couples who start with premarital sex never reach the altar. Or if they do, they carry wounds that affect the future marriage.

Galatians 6:7–8 
“Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap.”

6. Is There Hope If You’ve Already Fallen?

Yes! If you’ve already crossed the line — even if you’ve had a child — God offers forgiveness. But repentance must be genuine.

  • Stop the sexual relationship immediately.
  • Confess your sins to God and ask for His mercy.
  • Begin planning for a proper Christian wedding.

That’s when God’s grace and blessing will begin to cover your home.

1 John 1:9 
“If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”

7. What If You Refuse to Change?

If you continue in premarital sex, regardless of your plans to marry, you are living in sin — and sin separates you from God.

1 Corinthians 6:9–10
“Do you not know that the unrighteous will not inherit the kingdom of God?
Do not be deceived. Neither fornicators, nor idolaters, nor adulterers… will inherit the kingdom of God.”

✅ Final Encouragement

Do things God’s way. Wait. Honor your body and your partner. Set boundaries. Get married in Christ. That is the only way to receive His blessing and favor over your relationship.

Matthew 6:33 
“But seek first the kingdom of God and His righteousness, and all these things shall be added to you.”

If you build your relationship on Christ, it will last — and it will be blessed.

Print this post

The Death of Saint Perpetua and Felicitas – What Does It Teach Us Today?

The story of Saint Perpetua and Felicitas is more than just a historical account—it’s a testimony of unwavering faith, self-denial, and the cost of following Christ. Their martyrdom teaches us deep truths about the Christian life, especially the call to suffer for Christ’s name, regardless of status, age, or relationships.

Historical Background

Perpetua was born around 182 AD in Tunis, North Africa. She came from a wealthy and noble family. Her father was a pagan, but Perpetua became a Christian—evidence of God’s saving grace reaching into every class of society. The exact time of her conversion is unclear, but her transformation was evident in her total surrender to Christ.

At that time, Emperor Septimius Severus had outlawed Christianity and Judaism across North African provinces. The persecution was intended to preserve Roman religious unity by suppressing “foreign religions.” This mirrors Jesus’ own warning:

John 15:18–19 
“If the world hates you, you know that it hated Me before it hated you… because you are not of the world, but I chose you out of the world, therefore the world hates you.”

Perpetua was arrested while undergoing catechism (Christian instruction) and was baptized shortly before being imprisoned, along with four other believers. She was also a young mother, still nursing her infant child. Among those arrested with her was Felicitas, her servant, who was pregnant at the time.

A Test of Faith

When her father came to visit her in prison, he begged her to deny Christ to save her life. But Perpetua responded:

“Can this water jar be called anything other than what it is?”
“No,” he said.
“Then neither can I be called anything other than what I am—a Christian.”

This statement reflects her understanding of identity in Christ:

2 Corinthians 5:17 
“Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.”

To Perpetua, being a Christian wasn’t just a label—it was her very nature. She couldn’t deny Christ without denying her own existence.

Her father returned a second time, this time broken and pleading, saying:

“Have pity on me and your family… just say you’re not a Christian!”

But again, Perpetua held firm. Her boldness reminds us of Christ’s words:

Matthew 10:37–39 
“He who loves father or mother more than Me is not worthy of Me… and he who does not take his cross and follow after Me is not worthy of Me.”

The Final Trial

At their trial, the group stood before the Roman governor. One by one, they confessed Christ and refused to worship the emperor. When Perpetua was asked, she boldly said:

“Yes, I am a Christian.”

Her father, still hoping to save her, held her child and begged her again. But she would not compromise. The governor sentenced them to die in the arena.

There, wild animals were released. The men were thrown to leopards and bears; the women—including Perpetua and Felicitas—were thrown to a wild cow. Despite being injured and bleeding, Perpetua rose to help Felicitas.

This act of love and perseverance is a picture of Christian fellowship and bearing one another’s burdens, even in suffering:

Galatians 6:2 
“Bear one another’s burdens, and so fulfill the law of Christ.”

Eventually, Roman executioners were brought in to finish them off with the sword. Perpetua died at the age of 22. Despite her youth, wealth, and noble status, she chose Christ above all. She counted nothing in this world worthy to be compared with knowing Him.

Perpetua’s life reminds us that true discipleship costs everything. Jesus Himself said:

Luke 14:27–28 
“And whoever does not bear his cross and come after Me cannot be My disciple. For which of you, intending to build a tower, does not sit down first and count the cost…?”

She exemplified the faith described in Hebrews:

Hebrews 11:35–37 
“…Others were tortured, not accepting deliverance, that they might obtain a better resurrection. Still others had trial of mockings and scourgings… they were stoned, sawn in two, slain with the sword…”

These are the heroes of faith—the “cloud of witnesses” who surround us and challenge us to run our own race faithfully:

Hebrews 12:1 
“Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight… and let us run with endurance the race that is set before us.”

A Personal Challenge to You—Especially Women of Faith

How do you value your salvation?

Perpetua gave up everything—status, comfort, and even her child—for the sake of Christ. Yet many today find it difficult to let go of things like revealing clothes, worldly entertainment, or the fear of people’s opinions.

You might say, “But I’m young.” So was Perpetua.

You might say, “But I come from a struggling background.” She came from wealth—yet didn’t cling to it.

You might say, “But I’m a mother.” So was she—and she left her baby in God’s hands.

The truth is, we often make excuses. But Jesus calls us to deny ourselves:

Mark 8:34–35 
“Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me. For whoever desires to save his life will lose it…”

Conclusion

Perpetua and Felicitas were not superhuman. They were ordinary women, just like you and me, who simply chose to obey Christ no matter the cost.

James 5:17 
“Elijah was a man with a nature like ours…”

What set them apart was their willingness to die to self. They remind us that this world is temporary, but Christ is eternal. One day, we will all stand before Him. What will you say?

May the courage of Perpetua and Felicitas inspire us to love Christ above all—above family, reputation, youth, or fear. Let us run our race faithfully.

Revelation 2:10 
“Be faithful until death, and I will give you the crown of life.”

Be blessed. Let your faith be genuine. Let Christ be everything.

Print this post

A Vision of Heaven Is Not the Same as Entering Heaven

It’s important to understand that seeing a vision of heaven is not the same as arriving in heaven. A vision is simply a divine preview—it is the start of the journey, not the end.

1. God Gives Visions to Encourage, Not to Complete the Journey

In His mercy and love, God sometimes allows certain individuals to see heavenly things—visions of paradise, glimpses of His glory, or insights into the eternal home prepared for His people. These experiences are intended to encourage faith, strengthen hope, and give a sense of purpose. But they are not proof that someone has already entered heaven.

In John 14:2–3, Jesus assured His disciples:

“In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you… that where I am, there you may be also.”

That place is real—but we must still get there through faith, obedience, and perseverance.

2. Biblical Example: The Israelites and the Promised Land

This truth is clearly illustrated in the story of the children of Israel. After God delivered them from Egypt, He led them through the wilderness toward the Promised Land—Canaan. When they were close to entering, God instructed Moses to send twelve men to spy out the land.

Numbers 13:1–2 –
“And the Lord spoke to Moses, saying, ‘Send men to spy out the land of Canaan, which I am giving to the children of Israel… one leader from each tribe.’”

These twelve men explored the land and confirmed that it was rich and fruitful:

Numbers 13:27 –
“We went to the land where you sent us. It truly flows with milk and honey, and this is its fruit.”

But even though they saw the land, they did not possess it. In fact, only two of them—Joshua and Caleb—eventually entered it. The rest of the generation perished in the wilderness because of fear, unbelief, and rebellion.

3. A Vision Is a Glimpse—Possession Requires War

Just like the Israelites, many believers may receive glimpses of God’s promises, whether through dreams, visions, or revelation. But these experiences are not the final destination. The Promised Land was still occupied by giants. Israel had to go back, prepare, and fight to possess what God had given.

This mirrors our Christian journey. Satan, the god of this world (2 Corinthians 4:4), seeks to occupy the inheritance meant for us. We must overcome him spiritually, not through physical warfare, but by living in faith, obedience, and holiness.

Jesus said:

Matthew 11:12 –
“The kingdom of heaven suffers violence, and the violent take it by force.”

That means entering God’s Kingdom requires spiritual determination, discipline, and victory over sin.

4. Satan’s Strategy: Hindrance Through Temptation and Discouragement

Satan knows how glorious heaven is and does everything in his power to prevent people from reaching it. He used the same tactic in the wilderness—raising false prophets, stirring rebellion, and creating fear. Of the two million Israelites who left Egypt, only two entered the Promised Land (Numbers 14:30).

Why? Because many of them:

  • Desired evil things
  • Worshiped idols
  • Committed sexual sin
  • Complained
  • Tested the Lord

1 Corinthians 10:5–11 –
“But with most of them God was not well pleased, for their bodies were scattered in the wilderness… Now these things became our examples… they were written for our admonition, upon whom the ends of the ages have come.”

5. Heaven Is for Overcomers—Not Just Spectators

Seeing heaven or knowing about it is not enough. We must overcome. The Bible is clear that heaven is prepared for those who finish their spiritual race faithfully.

Revelation 21:7 –
“He who overcomes shall inherit all things, and I will be his God and he shall be My son.”

But for those who shrink back, live in sin, or reject the truth, there is no entrance into heaven:

Revelation 21:8 –
“But the cowardly, unbelieving, abominable, murderers, sexually immoral… and all liars shall have their part in the lake which burns with fire and brimstone, which is the second death.”

Revelation 21:27 –
“But there shall by no means enter it anything that defiles… only those who are written in the Lamb’s Book of Life.”

6. Encouragement: Stay Faithful Until the End

Even the Apostle Paul, who was caught up to heaven, didn’t boast as if he had already arrived. He spoke with reverence and awe:

2 Corinthians 12:4 –
“[He] was caught up into Paradise and heard inexpressible words, which it is not lawful for a man to utter.”

This shows us how sacred and unimaginable the heavenly realm is.

So what should we do?

  • Surrender your life to Jesus if you haven’t.
  • Deny yourself, take up your cross, and follow Him daily (Luke 9:23).
  • Stay alert, because the enemy is doing all he can to block the path to eternal life.

Final Exhortation:

If you’ve only had a glimpse of heaven, don’t stop there. Let it motivate you to pursue Christ even more passionately. Seeing is not the same as possessing. Like the Israelites, we must fight the good fight of faith (1 Timothy 6:12), remain holy, and live lives that honor God.

The journey may be hard, but the reward is eternal.

Hebrews 10:23 –
“Let us hold fast the confession of our hope without wavering, for He who promised is faithful.”

God bless you—keep pressing forward. Heaven is real, and it’s worth every sacrifice.

Print this post

Destroy This Temple, and in Three Days I Will Raise It Up”

Introduction

Jesus often taught spiritual truths using metaphors, parables, and real-life settings. These teachings were designed to reveal deeper meanings to those willing to seek understanding, and to conceal truth from those who were hardened or indifferent (see Matthew 13:10–13).

1. Jesus’ Teaching Method: Spiritual Through the Physical

Jesus used physical needs or objects as a gateway to spiritual lessons.

Example: The Bread and the Yeast

In Mark 8:13–21 (NKJV), the disciples forgot to bring bread. Jesus told them:

“Take heed, beware of the leaven of the Pharisees and the leaven of Herod.” (v.15)

The disciples misunderstood, thinking He was referring to literal bread. Jesus rebuked them:

“Why do you reason because you have no bread? Do you not yet perceive nor understand? Is your heart still hardened?” (v.17)

Theological insight:
“Leaven” (yeast) in Scripture often symbolizes corruption or false teaching (see 1 Corinthians 5:6-8, Galatians 5:9). Jesus wasn’t concerned with bread but warned of spiritual contamination through false doctrine.

They learned:

  • God provides even when there is apparent lack.
  • False teaching, like yeast, spreads and corrupts the truth subtly.

2. The Temple and Misplaced Hope

When Jesus entered the temple, He saw how the people had placed their faith in the structure rather than in God Himself.
The temple in Jerusalem, renovated by Herod, had become a national and religious symbol. Yet Jesus saw its future destruction and the spiritual decay behind its grandeur.

John 2:19–21 (NKJV)

“Destroy this temple, and in three days I will raise it up.”
The Jews replied: “It has taken forty-six years to build this temple, and will You raise it up in three days?”
John clarifies: “But He was speaking of the temple of His body.”

Theological insight:
Jesus was prophesying His death and resurrection. The true temple was not the building but His own body (Colossians 2:9, John 1:14). The resurrection is the cornerstone of Christian faith (1 Corinthians 15:17).

3. Dual Prophecy: His Body and the Physical Temple

Jesus’ statement had a dual meaning:

  • Short-term: His crucifixion and resurrection (the “temple of His body”)
  • Long-term: The destruction of the physical temple in 70 A.D., which occurred under Roman General Titus.

The Jews failed to perceive the layered meaning, thinking only in physical terms.
Jesus’ prophetic style often contained immediate and future fulfillment, a pattern seen throughout Scripture (see Isaiah’s prophecy in Isaiah 7:14, partially fulfilled in his day and ultimately in Christ).

4. Disciples Seek Understanding Privately

Later, the disciples reflected on His words.

Matthew 24:1–2 (NKJV)

“Then Jesus went out and departed from the temple, and His disciples came up to show Him the buildings of the temple. And Jesus said to them, ‘Do you not see all these things? Assuredly, I say to you, not one stone shall be left here upon another, that shall not be thrown down.’”

This statement shocked them, and they responded by asking three major eschatological (end-times) questions (Matthew 24:3):

  1. When will these things happen?
  2. What will be the sign of Your coming?
  3. And of the end of the age?

Theological insight:
Jesus then gave one of the most detailed prophetic teachings in Scripture, commonly known as the Olivet Discourse, found in Matthew 24, Mark 13, and Luke 21. It outlines both the fall of Jerusalem and future signs leading to His return.

5. The Destruction of the Temple: Fulfillment of Prophecy

The physical temple was destroyed in 70 A.D., fulfilling Jesus’ words.
According to historians like Josephus, over a million Jews perished, and the city was burned. Not one stone of the temple was left upon another, just as Jesus had predicted.

Theological insight:
This destruction was both judgment and a symbol of the end of the Old Covenant system. Through Christ, believers now worship not in temples made with hands but in spirit and truth (John 4:21–24).

6. God’s Revelation is Progressive

Had the disciples not pressed in for more understanding, they wouldn’t have received these deep truths.

Psalm 25:14 (NKJV)

“The secret of the Lord is with those who fear Him, and He will show them His covenant.”

Theological insight:
God doesn’t reveal deep truths to casual seekers. He opens spiritual understanding to those who fear, honor, and seek Him diligently (Proverbs 2:1–6, Jeremiah 33:3).

Conclusion: Do We Seek Deeper Meaning?

Just as in Jesus’ day, many people today settle for a surface-level reading of Scripture. Others reject hard truths or reinterpret them to fit personal desires. But Jesus calls us to seek, study, and believe His Word as truth.

If we ignore the full message and hold onto only part (like “Destroy this temple…”), we risk misunderstanding Him completely—just like the people who mocked Him at the cross.

Let us be like the disciples who asked, listened, and later understood.

Final Encouragement

Let us hunger for the full counsel of God’s Word, not just for information, but for transformation. Let us not trust in buildings, traditions, or religion—but in the Living Christ, our true Temple and Savior.

May the Lord open our eyes to know Him more, and may we walk in His light until we reach maturity in Christ.

God bless you.

 

Print this post

ARE YOU TRULY A DISCIPLE OF THE LORD JESUS?

Many people claim to follow Jesus, but not all have truly become His disciples. According to Scripture, becoming a disciple involves more than just believing in God or attending church. It demands a complete surrender of your life, including your desires, plans, and identity.

1. Following Jesus Begins With Denying Yourself

One of the first and most essential requirements Jesus gave for discipleship was this:

“If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me.”
(Luke 9:23)

To deny yourself means to let go of your personal will and replace it with God’s will. It means you no longer live for what pleases you, but for what pleases Christ.

This aligns with what Paul said:

“I have been crucified with Christ; it is no longer I who live, but Christ lives in me…”
(Galatians 2:20)

If you’re still living in your old lifestyle—clinging to sinful habits, worldly friendships, and selfish ambitions—you have not yet denied yourself. That means you’re not truly a disciple yet.

2. Denying Yourself Also Means Letting Go of Worldly Attachments

Sometimes, your biggest obstacle is not your own will, but the influence of others—your family, friends, or even your children.

Jesus was clear:

“He who loves father or mother more than Me is not worthy of Me. And he who loves son or daughter more than Me is not worthy of Me.”
(Matthew 10:37)

In other words, no relationship—no matter how close—should be more important than your obedience to Christ.

This teaching echoes the First Commandment:

“You shall have no other gods before Me.”
(Exodus 20:3)

Today, your “god” might be your child, spouse, business, or image—but if you’re not willing to lay all those things down for the sake of Christ, you’re not worthy of Him.

3. Discipleship Demands Separation From Sin

You can’t truly follow Jesus and continue living in known sin. Whether it’s fornication (sex outside marriage), masturbation, pornography, bribery, drunkenness, or dishonest work—if you still hold onto these and refuse to repent, then according to Scripture, you are deceiving yourself.

“Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers… nor thieves… will inherit the kingdom of God.”
(1 Corinthians 6:9–10)

You may serve in church, sing in the choir, tithe faithfully, and still be disqualified if you’re not living in holiness. God is not interested in religious activities—He desires obedience and purity of heart.

“Pursue peace with all people, and holiness, without which no one will see the Lord.”
(Hebrews 12:14)

4. Excuses Aren’t the Solution—Repentance Is

Some people say, “I’ve tried to stop sinning, but I can’t.” They ask for prayers to overcome, but in truth, many haven’t yet made a real decision to deny themselves.

Biblically, there’s no prayer that can replace your personal decision to turn from sin. God gives grace after you choose to obey Him:

“Therefore submit to God. Resist the devil and he will flee from you.”
(James 4:7)

“Draw near to God and He will draw near to you.”
(James 4:8)

Victory over sin begins with a decision, not emotion. The power to walk in freedom comes after repentance, not before.

5. If You’re Ashamed of Jesus, He Will Be Ashamed of You

Some people are afraid to let go of worldly fashion, behavior, or language because of how others might perceive them. They don’t want to look “too spiritual” or offend their friends. But Jesus warned:

“For whoever is ashamed of Me and My words, of him the Son of Man will be ashamed when He comes in His own glory, and in His Father’s, and of the holy angels.”
(Luke 9:26)

Being ashamed of Christ—whether in your appearance, your speech, or your life choices—puts your salvation at risk. You cannot follow Jesus in secret and expect to be recognized by Him on the day of judgment.

6. Salvation Requires Turning Away From Sin

True repentance is more than feeling sorry. It’s a complete turning away from sin and turning toward Christ in obedience:

“Let the wicked forsake his way, and the unrighteous man his thoughts; Let him return to the Lord, and He will have mercy on him…”
(Isaiah 55:7)

“Repent therefore and be converted, that your sins may be blotted out…”
(Acts 3:19)

If you repent and leave your sins, then the Holy Spirit will empower you to walk in victory.

7. Your Choice Determines Your Eternity

Finally, ask yourself: is there anything you’re unwilling to surrender for Jesus?

Jesus warned:

“For what profit is it to a man if he gains the whole world, and loses his own soul?”
(Matthew 16:26)

You can gain the respect of people, wealth, popularity, or comfort—but if you miss Christ, you’ve lost everything.

What Should You Do Now?

If you’ve been walking in compromise or pretending to follow Jesus without real surrender, today is the day to repent. Choose Him above all else—no matter who approves or disapproves.

  • Deny yourself.
  • Turn away from sin.
  • Stop trying to please the world.
  • Ask God for a clean heart and a renewed mind.

“Therefore if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.”
(2 Corinthians 5:17)

Conclusion: Christ Is Coming—Be Found Faithful

Jesus is not calling perfect people—He’s calling those who are willing to surrender everything and follow Him with their whole hearts.

He loves you and wants to save you—but He won’t force you to follow Him. You must choose the narrow path.

“Enter by the narrow gate… because narrow is the gate and difficult is the way which leads to life, and there are few who find it.”
(Matthew 7:13–14)

Will you be among the few?

 (The Lord is coming soon.)

May God bless you and give you strength to walk this path of true discipleship.

Print this post

What Is the Difference Between Envy, Division, and Uncleanness?

QUESTION:

What does the Bible say about envy, division, and uncleanness? What do these terms really mean from a theological and spiritual standpoint?

1. What Is Envy (Jealousy)?

Envy is a sinful attitude of the heart that desires what others have, whether it be their possessions, position, talents, or blessings. It goes beyond mere admiration—it resents others for having what one lacks. In Scripture, envy is always portrayed as a destructive and ungodly trait, often leading to further sin such as hatred, strife, and even murder.

Theologically, envy is a violation of the Tenth Commandment:

You shall not covet…

(Exodus 20:17, NKJV)

Envy reveals a lack of contentment in God’s provision and a heart that is not satisfied in Christ. It exposes idolatry, as one places their desire for earthly things above God’s will and glory.

Key Scriptures:

Galatians 5:21 (NKJV)

Envy, murders, drunkenness, revelries, and the like; of which I tell you beforehand… that those who practice such things will not inherit the kingdom of God.

 

1 Peter 2:1 (NKJV)

Therefore, laying aside all malice, all deceit, hypocrisy, envy, and all evil speaking…

 

Proverbs 14:30 (NKJV)

A sound heart is life to the body, but envy is rottenness to the bones.

 

James 3:14–16 (NKJV)

But if you have bitter envy and self-seeking in your hearts, do not boast and lie against the truth… For where envy and self-seeking exist, confusion and every evil thing are there.

Theological Insight:

Envy is rooted in pride and disbelief. It accuses God of being unfair and fails to acknowledge His sovereignty (Romans 9:20-21). True Christian love, by contrast, “does not envy” (1 Corinthians 13:4), and the fruit of the Spirit replaces envy with peace and joy.

2. What Is Division (Dissension or Strife)?

Division refers to disunity, quarrels, and separation, especially among believers. It often arises from pride, selfish ambition, or doctrinal error. Theologically, division opposes the unity of the Body of Christ, which Jesus prayed for in John 17:21 – “that they all may be one…”

Paul strongly rebuked the Corinthian church for divisions and factions that arose due to pride, spiritual immaturity, and party spirit. The Holy Spirit produces unity, not division (Ephesians 4:3), and Christians are called to walk in humility and peace with one another.

Key Scriptures:

1 Corinthians 1:10 (NKJV)

Now I plead with you, brethren… that you all speak the same thing… that there be no divisions among you, but that you be perfectly joined together in the same mind and in the same judgment.

 

1 Corinthians 12:25 (NKJV)

…that there should be no schism in the body, but that the members should have the same care for one another.

 

Romans 16:17 (NKJV)

Now I urge you, brethren, note those who cause divisions and offenses, contrary to the doctrine which you learned, and avoid them.

 

Galatians 5:20 (NKJV)

…idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies…

Theological Insight:

God is not the author of confusion but of peace (1 Corinthians 14:33). Division grieves the Holy Spirit (Ephesians 4:30) and weakens the witness of the Church in the world. Unity among believers reflects the unity within the Trinity and is a sign of spiritual maturity and love (Colossians 3:14).

3. What Is Uncleanness (Impurity)?

Uncleanness in the Bible refers to moral, spiritual, and even physical defilement. It encompasses a wide range of sinful behaviors that are contrary to God’s holiness—especially sexual immorality, impurity in thought, word, or deed, and perverse practices such as homosexuality, fornication, and lust.

Uncleanness is listed among the works of the flesh, and just like envy and division, it disqualifies one from inheriting the kingdom of God unless repented of.

Key Scriptures:

Galatians 5:19–21 (NKJV)

Now the works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness… those who practice such things will not inherit the kingdom of God.

 

2 Corinthians 7:1 (NKJV)

Therefore, having these promises, beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

 

Ephesians 5:3 (NKJV)

But fornication and all uncleanness or covetousness, let it not even be named among you, as is fitting for saints…

 

Colossians 3:5 (NKJV)

Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry.

 

1 Thessalonians 4:7 (NKJV)

For God did not call us to uncleanness, but in holiness.

Theological Insight:

Uncleanness reflects a life ruled by the flesh, not the Spirit (Romans 8:8). God calls His people to holiness (1 Peter 1:16) and commands them to be sanctified. Holiness is not optional—it is the very nature of God’s calling for every believer (Hebrews 12:14).

A Final Challenge: Are You Truly Saved?

Have you been born again through faith in Jesus Christ? Do you find yourself struggling with envy, stirring up division, or living in moral impurity? The Bible warns us that:

Those who practice such things will not inherit the kingdom of God.

(Galatians 5:21)

This is not just about outward behavior—it reflects the condition of the heart. But the good news is this: Jesus came to save sinners (Luke 19:10). Through repentance and faith in Christ, your heart can be transformed, and you can receive the Holy Spirit who empowers you to live in righteousness.

Acts 3:19 (NKJV):

Repent therefore and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord.

Surrender your life to Christ today. Let Him cleanse you, fill you, and lead you into eternal life.

Maranatha — The Lord is coming soon!

 

 

 

Print this post

WHAT IS THE PRAYER OF REPENTANCE?

Is it necessary to be led in the Prayer of Repentance when someone first believes in Jesus Christ?

Answer:

The Prayer of Repentance is a prayer in which a mature believer leads someone who is just coming to faith in Christ. In this prayer, the new believer confesses their faith in Jesus—acknowledging Him as Lord and Savior, believing that He died for their sins and rose again from the dead.

This practice is often based on Romans 10:9–10, which says:

That if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation.

(Romans 10:9–10, NKJV)

Although this passage emphasizes personal faith and confession, it does not specifically require that the confession be made through a formal, guided prayer. In fact, the Bible does not mandate that someone must be led in a specific “prayer of repentance” to be saved. Salvation is by grace through faith (Ephesians 2:8–9), and not dependent on a formulaic prayer. However, helping a new believer express that faith through guided prayer is often very helpful, especially in the early stages of their spiritual journey.

We must also consider Galatians 6:2:

Bear one another’s burdens, and so fulfill the law of Christ.

(Galatians 6:2, NKJV)

This reminds us of our responsibility to support and nurture those who are new in the faith. A new believer is like a spiritual infant. Just as a newborn child needs guidance, comfort, and support to grow, so does someone who has just entered the family of God.

Jesus used this kind of language when speaking to Nicodemus:

Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God.

(John 3:3, NKJV)

This “new birth” marks the beginning of a spiritual life. And just as babies need someone to hold their hand as they learn to walk, new believers often need someone to walk beside them—to pray with them, guide them in Scripture, and help them grow in their understanding of who God is.

The Prayer of Repentance, then, is not a requirement—but a pastoral act of love. It reflects the heart of Christian discipleship. Jesus modeled this when He taught His disciples how to pray in Luke 11:1–4. He didn’t expect them to know everything; He gently instructed them.

Likewise, when someone receives Christ, we can lovingly guide them in prayer—not because it is the only way—but because it often helps their faith become active and personal. Many new believers do not yet know how to pray or feel unsure that God hears them. They may battle doubt, shame, or spiritual confusion.

But when a believer comes alongside them and says, “Let’s pray together,” it reminds them that they are not alone. This simple act can be the spark that begins a life of fellowship with God.

That said, there are certainly people who receive Christ and grow strong in faith without ever being led in a specific prayer. But for the majority, especially those coming from non-Christian or religious backgrounds, a helping hand in prayer is often essential.

Later, as these believers mature, they no longer need to be led—they become the ones who disciple and guide others. This is the pattern of multiplication Jesus spoke of in the Great Commission:

Go therefore and make disciples of all the nations… teaching them to observe all things that I have commanded you…

(Matthew 28:19–20, NKJV)

Conclusion:

The Prayer of Repentance is not a biblical requirement for salvation, but it is a powerful expression of discipleship, love, and pastoral care. Leading someone in this prayer is not wrong—it is, in many cases, a way of “bearing one another’s burdens” and helping a new child of God take their first spiritual steps.

Jesus did not condemn the weak in faith. Instead, He welcomed them, taught them, and walked with them. As His followers, we are called to do the same.

Receive one who is weak in the faith, but not to disputes over doubtful things.

(Romans 14:1, NKJV)

May the Lord bless us and give us wisdom and compassion as we help others grow in Him.

 

 

 

 

 

 

 

Print this post

Dreaming of Pooping in Public – Meaning

Dreams can have deep spiritual meanings, and dreaming of pooping in public is no exception. While it may seem embarrassing, this dream could be God’s way of revealing something important about your life.

What Does This Dream Mean?

  1. Exposure of Hidden Sins or Secrets

    • Pooping in public often represents personal struggles, secret sins, or unresolved issues that may soon be exposed.

    • The Bible says:

      • “For God will bring every deed into judgment, including every hidden thing, whether it is good or evil.” (Ecclesiastes 12:14)

      • “There is nothing hidden that will not be disclosed, and nothing concealed that will not be known or brought out into the open.” (Luke 12:2-3)

  2. A Call to Repentance and Cleansing

    • This dream could be God’s way of urging you to cleanse your life spiritually. Just as physical waste needs to be removed from the body, sin and spiritual burdens must also be removed.

    • “If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness.” (1 John 1:9)

  3. Spiritual Warfare and Deliverance

    • Some dreams reflect spiritual battles. If you keep having this dream, it may indicate a struggle with guilt, shame, or demonic oppression.

    • “Stand firm, then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place.” (Ephesians 6:14)

    • Prayer and fasting can help break spiritual bondage (Matthew 17:21).

What Should You Do?

  • Examine Your Life – Ask yourself if there are unconfessed sins or unresolved issues.

  • Repent and Seek Forgiveness – Pray and ask God for cleansing.

  • Strengthen Your Spiritual Life – Read the Bible, pray, and seek guidance from spiritual mentors.

  • Get Deliverance if Necessary – If this dream is recurring, seek spiritual deliverance through prayer and fasting.

A Simple Prayer for Cleansing and Renewal

“Lord Jesus, I come before You, recognizing my sins and weaknesses. I ask for Your mercy and cleansing. Remove anything in my life that is not pleasing to You. I surrender my thoughts, actions, and future to You. Fill me with Your Holy Spirit and guide me in righteousness. In Jesus’ name, Amen.”

If you’ve had this dream, don’t ignore it—God may be calling you to a deeper level of spiritual awareness and transformation. Take this as an opportunity to seek Him and grow in faith.

May God bless and strengthen you!

Print this post

THE NEW APPEARANCE OF JESUS AFTER HIS RESURRECTION

What Can We Learn From It Theologically?

Before His crucifixion, Jesus was easily recognized. People knew Him by His face, His voice, and His earthly presence. But after His resurrection, something radically changed. The glorified Christ no longer revealed Himself through physical appearance but through spiritual discernment, personal testimony, and the power of His Word and Spirit.

This change reveals a profound theological truth: To recognize the risen Christ, one must be spiritually awakened. Flesh and blood alone cannot reveal Him—it requires revelation from the Father (cf. Matthew 16:17).

1. MARY MAGDALENE: RECOGNIZING BY THE VOICE, NOT BY SIGHT

In John 20:11–18, Mary Magdalene stands weeping outside the empty tomb. Jesus appears to her, but she doesn’t recognize Him. She assumes He’s the gardener—until He calls her name: “Mary.”

Jesus said to her, ‘Mary!’ She turned and said to Him, ‘Rabboni!’ (which is to say, Teacher).

John 20:16 (NKJV)

Theologically, this highlights the truth found in John 10:27:

My sheep hear My voice, and I know them, and they follow Me.

Mary didn’t recognize Jesus by His appearance—but by His voice. The same voice that called Lazarus from the tomb (John 11:43) now awakens faith in her heart. This moment shows that recognition of Christ comes by divine calling, not by human perception.

2. THE DISCIPLES ON THE ROAD TO EMMAUS: CHRIST REVEALED IN THE WORD AND THE BREAKING OF BREAD

In Luke 24:13–35, two disciples journey to Emmaus, confused and discouraged. Jesus walks with them “in another form” (cf. Mark 16:12) and expounds the Scriptures, explaining how the Messiah had to suffer and rise again.

And beginning at Moses and all the Prophets, He expounded to them in all the Scriptures the things concerning Himself.

 Luke 24:27 (NKJV)

Still, they don’t recognize Him—until He breaks bread.

Now it came to pass, as He sat at the table with them, that He took bread, blessed and broke it, and gave it to them. Then their eyes were opened and they knew Him; and He vanished from their sight.

Luke 24:30–31 (NKJV)

This passage teaches us that Christ is revealed through Scripture and communion. They later say,

Did not our heart burn within us while He talked with us on the road, and while He opened the Scriptures to us?

Luke 24:32 (NKJV)

This “burning heart” reflects the inner witness of the Holy Spirit (cf. Romans 8:16), stirring the soul as the Word is opened.

3. THE DISCIPLES BY THE SEA: RECOGNIZING JESUS THROUGH HIS WORKS

In John 21:1–14, the disciples go fishing and catch nothing. A man on the shore tells them to cast the net on the right side—and they bring in a miraculous catch. It is only then that John says:

It is the Lord!

John 21:7 (NKJV)

This echoes a previous miracle in Luke 5:1–11, when Jesus first called Peter. Recognition here comes not through appearance but through familiar signs of divine power. Jesus reveals Himself through continuity in His works, affirming His identity as the risen Christ.

4. THEOLOGICAL SIGNIFICANCE: A SHIFT FROM SIGHT TO FAITH

After the resurrection, Jesus no longer appeared in the same recognizable form. This shift was intentional—it leads believers from reliance on the physical to faith in the spiritual.

For we walk by faith, not by sight.

 2 Corinthians 5:7 (NKJV)

The resurrected body of Jesus was real and tangible (cf. Luke 24:39, “a spirit does not have flesh and bones”), but it was also glorified (cf. 1 Corinthians 15:42–44), no longer bound by space or appearance. He could appear in different forms and vanish at will, showing His divine authority.

Even some of His disciples doubted despite seeing Him:

When they saw Him, tphey worshiped Him; but some doubted.

Matthew 28:17 (NKJV)

This shows that seeing is not always believing. Without spiritual discernment, one can look directly at Jesus and still not recognize Him.

5. TODAY: DO WE RECOGNIZE JESUS?

Today, Christ is present among us, but not in bodily form. If we expect Him to reveal Himself in visible signs only—long hair, white robe, glowing face—we may miss Him altogether.

Blessed are those who have not seen and yet have believed.

John 20:29 (NKJV)

We now recognize Christ through:

  • His Word dwelling richly in us (Colossians 3:16)
  • The inner witness of the Holy Spirit (Romans 8:14–16)
  • Obedience to His voice (John 10:27)
  • Fruit of His work in our lives (Galatians 5:22–23)

6. A WARNING: CHRIST CAN BE OVERLOOKED

Just like Mary thought Jesus was the gardener, or the disciples thought He was a stranger, you may encounter Christ in ways you don’t expect—through a preacher, a scripture, a rebuke, a call to repentance.

If you lack His testimony in your heart, you’ll dismiss Him.

You might say, “It’s just a preacher,” or “just another church service,” and fail to realize it is Christ Himself speaking to you.

CONCLUSION: KNOW HIM BY HIS TESTIMONY

Jesus has risen. He no longer comes to us in His former appearance, but He is present by His Spirit, and can be known through His Word and testimony.

And I fell at his feet to worship him. But he said to me, ‘See that you do not do that! I am your fellow servant… Worship God! For the testimony of Jesus is the spirit of prophecy.

Revelation 19:10 (NKJV)

Christ is still walking among His people today. The question is—can you recognize Him?

You don’t need a vision or supernatural sight. You need the Word in you. You need the Spirit to open your eyes. You need the testimony of Jesus alive in your life.

Let His Word dwell richly in you. Let His Spirit bear witness in your heart. Then, wherever He walks—you will know Him.

That I may know Him and the power of His resurrection…

Philippians 3:10 (NKJV)

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Print this post

Is It a Sin to Charge Interest?

Many Christians ask: Is it wrong to lend money with interest? The Bible clearly addresses this issue and gives distinctions between lending to fellow believers and lending to outsiders.

1. The Biblical Principle of Lending Without Interest Among Believers

In the Old Testament, God gave specific instructions to Israel regarding lending. They were forbidden from charging interest to one another — particularly when the person in need was poor or struggling. This principle reflected God’s compassion and justice among His covenant people.

Deuteronomy 23:19–20 (NIV):

Do not charge a fellow Israelite interest, whether on money or food or anything else that may earn interest.

You may charge a foreigner interest, but not a fellow Israelite, so that the Lord your God may bless you in everything you put your hand to in the land you are entering to possess.

This law was not merely economic; it was spiritual. It demonstrated love, care, and solidarity among God’s people. To exploit someone in need — especially a fellow believer — for personal gain is seen as a lack of love and contrary to God’s nature.

Exodus 22:25 (ESV):

If you lend money to any of my people with you who is poor, you shall not be like a moneylender to him, and you shall not exact interest from him.

The heart behind this command is mercy. Just as God had been merciful to Israel in their slavery, they were to reflect that same mercy to others (see Deut. 15:12–15). Charging interest to a brother in need was viewed as taking advantage of their misfortune — something God strongly opposed.

2. Charging Interest to Outsiders Was Permitted

While interest was forbidden among Israelite brothers, God allowed the charging of interest to foreigners — those outside the covenant community.

Deuteronomy 23:20 (NIV):

You may charge a foreigner interest, but not a fellow Israelite…

This reflects the distinction between family and outsiders. Within the family of God, love, generosity, and mercy are expected. But with outsiders, regular economic practices — including interest — were allowed.

Even today, charging interest in business (e.g., banking, investments, or trade) is not sinful in itself. Interest allows businesses to function, loans to be managed, and economies to grow. However, the motive and context matter greatly. If the goal is exploitation, even legal interest becomes immoral.

3. The New Testament Perspective

While the New Testament doesn’t repeat Old Testament interest laws directly, it continues the theme of generosity, especially within the body of Christ.

Luke 6:34–35 (NIV):

And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full.

But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great…

Jesus teaches radical generosity — not legalism. He calls His followers to lend without expecting anything in return, modeling the grace we ourselves have received from God.

In the early church, believers shared their possessions freely, and no one claimed anything as their own (Acts 4:32–35). This shows the heart of Christian generosity: we don’t give or lend with strings attached, but out of love and care.

4. Greed and Exploitation Are Condemned

Wherever financial practices are motivated by greed or used to oppress others, the Bible brings strong condemnation.

Ezekiel 22:12 (NIV):

“In you are people who accept bribes to shed blood; you take interest and make a profit from the poor. You extort unjust gain from your neighbors. And you have forgotten me, declares the Sovereign Lord.

 

Proverbs 28:8 (ESV):

Whoever multiplies his wealth by interest and profit gathers it for him who is generous to the poor.

These verses make it clear: it is not the act of charging interest that is necessarily sinful, but the heart and motive behind it. If the intent is selfish gain, at the expense of others — especially the vulnerable — then it is offensive to God.

5. Theological Summary

Lending with interest to fellow believers in need is strongly discouraged, and often considered sinful, because it violates the command to love your brother (Leviticus 19:18; Romans 13:10).

Lending with interest in normal business or to outsiders is permitted, as long as it is done fairly and ethically.

God cares about our hearts in financial dealings — especially when our actions affect the poor, the weak, or our spiritual family.

True Christian generosity reflects the love and grace of Christ, who gave everything for us without expecting repayment.

Conclusion

Charging interest is not automatically a sin — it depends on whom you’re charging and why. If you’re doing business fairly with outsiders, it is allowed. But if you exploit your brother or sister in the faith during a time of need, you violate the law of love and offend the heart of God.

Let us give generously, lend compassionately, and act justly — remembering how much God has forgiven and given to us.

Freely you have received; freely give.

Matthew 10:8 (NIV)

Be blessed.

 

 

 

 

 

 

 

Print this post

Archives

Search

Archives

Migawanyo