Title December 2020

SERVING GOD MIGHT NOT LOOK LIKE YOU EXPECT—BUT IT’S WORTH IT

Shalom!

Let’s reflect on a deep truth from God’s Word today. Scripture tells us that:

“The words of the Lord are pure words, like silver refined in a furnace on the ground, purified seven times.” – Psalm 12:6

This means God’s Word holds endless depth—it can be read over and over, each time revealing fresh insight. That’s why, even after centuries, the Bible is still alive and relevant. (Hebrews 4:12)

The Parable of the Talents

(Matthew 25:14–30)

In this parable, Jesus tells of a master who entrusts three servants with different amounts of money (called “talents”) before going on a journey. One receives five talents, another two, and the last one, a single talent.

The first two servants immediately put their gifts to work and double what was given to them. But the third servant, who received one talent, chose to bury his and returned it unused. Listen to his reasoning:

“Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you scattered no seed, so I was afraid, and I went and hid your talent in the ground. Here, you have what is yours.” – Matthew 25:24–25

His words are striking. He wasn’t inventing lies—he was speaking out of fear and personal perception. He saw his master as demanding, someone who expected results without always providing clear resources. This belief caused him to do nothing.

Yet notice: while he was overthinking and making assumptions, the other servants got to work, even without ideal conditions. They didn’t let fear hold them back. They were faithful with what they had.

Theology in Focus: Faithfulness Over Comfort

This parable reminds us of a key theological truth: God doesn’t call us to serve Him only when things are ideal—He calls us to be faithful with what we have.

In Luke 16:10, Jesus says:

“One who is faithful in a very little is also faithful in much…”

And again, Paul reminds us:

“Whatever you do, work heartily, as for the Lord and not for men.” – Colossians 3:23

Serving God may not always feel convenient. You might be tempted to say, “Once I have more money, a house, or a car, I’ll start giving or serving.” But that mindset is rooted in fear and misunderstanding.

The third servant let fear dictate his response. He viewed the master through a lens of mistrust and self-preservation. In contrast, the others chose to trust and act—despite the risk.


The Cost of Inaction & The Reward of Obedience

When the master returned, he praised the faithful servants:

“Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.” – Matthew 25:21

But the third servant was rebuked:

“You wicked and slothful servant!… Take the talent from him and give it to him who has the ten talents… And cast the worthless servant into the outer darkness.” – Matthew 25:26, 28, 30

This is not just about money. It’s about kingdom responsibility. God entrusts each of us with gifts—time, talent, resources. He expects us to steward them, even when it’s hard, inconvenient, or feels like we’re lacking.


Practical Application: Start With What You Have

You don’t need to wait until you have “enough” to serve God. He’s not asking for what you don’t have—He’s asking you to use what He’s already given you.

If you only have one hour a week, give it. If you have just a little to give, give faithfully. God sees the heart.

“Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver.” – 2 Corinthians 9:7

When you’re faithful with little, God will entrust you with more—just like the two servants who went on to be rulers over cities (Luke 19:17).


Conclusion: Be a Faithful Servant

Don’t let fear, comparison, or unrealistic expectations stop you from serving. Don’t be like the servant who buried his gift. Be like the ones who worked with what they had and were richly rewarded.

You may feel like you’re giving from a place of lack—but in God’s kingdom, obedience always leads to abundance.

Start where you are. Use what you have. Serve faithfully.

Shalom.

Print this post

What Did Paul Mean by “Forbidding People to Marry”? (1 Timothy 4:3)

 Key Question

In 1 Timothy 4:3, the Apostle Paul talks about people “forbidding others to marry.” What exactly does this mean, and how does it apply to us today?


Biblical Passage – 1 Timothy 4:1–3 

“Now the Spirit expressly says that in later times some will depart from the faith by devoting themselves to deceitful spirits and teachings of demons,
through the insincerity of liars whose consciences are seared,
who forbid marriage and require abstinence from foods that God created to be received with thanksgiving by those who believe and know the truth.”
(1 Timothy 4:1–3)

Paul, writing under the guidance of the Holy Spirit, prophesies about “later times” (Greek: kairos, meaning a decisive season in history). He says that some believers will “depart from the faith” by following false, demonically-inspired teachings. One of those teachings includes forbidding marriage—a foundational institution created by God (Genesis 2:24).


What Does “Forbidding to Marry” Really Mean?

The Greek word for “forbid” is kōlyontōn, meaning to hinder, prevent, or block someone from doing something lawful or good. This isn’t simply giving advice; it’s an intentional act of restricting access to something God has ordained.

Jesus uses a similar idea in:

“Woe to you lawyers! For you have taken away the key of knowledge. You did not enter yourselves, and you hindered those who were entering.”
(Luke 11:52, ESV)

In this context, the religious leaders misrepresented God’s truth, thus blocking access to the Kingdom for others.


How This Happens Today – Practical Examples

Paul’s warning wasn’t only for his time—it’s very relevant now. Many modern forms of “forbidding marriage” still exist, though they may appear in subtle or culturally acceptable ways.


1. Same-Sex “Marriage” in Churches

Many denominations now bless same-sex marriages, claiming they are holy unions. Yet biblically, marriage is defined clearly as the union of one man and one woman:

“Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.”
(Genesis 2:24)

By endorsing unbiblical unions, these churches mislead people into thinking they are married before God—when in truth, they’ve been spiritually blocked from entering a true covenant marriage.


2. Cohabitation Without Biblical Marriage

In many churches today, couples live together, have children, and are treated as if they are married—without ever entering a biblical marriage covenant. When leaders do not address this sin, they are passively withholding the truth, and thus preventing those couples from honoring God’s design.

“Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous.”
(Hebrews 13:4)

Such silence from church leadership keeps people in sexual sin without correction, effectively forbidding them from marrying properly.


3. Remarriage Without Biblical Grounds

Some churches perform weddings for individuals who were divorced without biblical justification, without even investigating their prior history. Jesus is clear:

“Everyone who divorces his wife and marries another commits adultery, and he who marries a woman divorced from her husband commits adultery.”
(Luke 16:18)

When church leaders bless such unions, they may unknowingly lead someone into lifelong adultery, thinking they are legitimately married—when in God’s eyes, they are not.


4. Polygamy (Multiple Wives)

Some churches, especially in certain cultures, permit men to marry multiple wives, using Old Testament examples like Solomon or David as justification. But the New Testament standard for marriage is monogamy:

“An overseer must be above reproach, the husband of one wife…”
(1 Timothy 3:2)

Even though polygamy existed in the Old Testament, it never reflected God’s ideal. Churches that permit it today mislead their members, preventing them from experiencing the true biblical form of marriage.


5. Tolerating Fornication Without Correction

When churches ignore sexual immorality among unmarried couples—those living together, having sex outside of marriage, or dating while sleeping together—they are withholding truth.

If leaders do not warn or teach the biblical standard, people may never feel convicted, and never take the step of marriage—thus remaining in sin while falsely believing they’re right with God.

“Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral… will inherit the kingdom of God.”
(1 Corinthians 6:9–10)


How to Guard Against This Deception

1. Love God Fully

“You shall love the Lord your God with all your heart and with all your soul and with all your mind.”
(Matthew 22:37)

When you love God completely, you’ll seek His truth. You’ll read Scripture, understand it, and reject teachings that twist or distort God’s Word.

2. Saturate Yourself in the Word

“Your word is a lamp to my feet and a light to my path.”
(Psalm 119:105)

God’s Word protects against spiritual deception. If you don’t know the truth, you’re vulnerable to lies—like those promoting same-sex unions, polygamy, or cohabitation as marriage.

3. Pray Consistently

“Continue steadfastly in prayer, being watchful in it with thanksgiving.”
(Colossians 4:2)

Prayer sharpens your discernment and strengthens your walk with God. It helps you remain grounded in truth and resistant to cultural or doctrinal compromise.


Final Thoughts: Are You Ready?

The deceptive spirit that Paul warned about in 1 Timothy is active today, especially in areas like marriage. It operates quietly—through cultural trends, church traditions, and even silence from pulpits.

We must wake up and walk in the truth. If you’re not in a biblical marriage, or if your relationship doesn’t align with Scripture, seek God and repent. There is grace for anyone who turns to Christ.

“Repent therefore, and turn back, that your sins may be blotted out…”
(Acts 3:19)

And if you haven’t yet accepted Jesus Christ as Lord and Savior, now is the time. The days are short. The Lord is coming soon.

Shalom.

Print this post

What Did House Leprosy Mean in the Bible—and What Does It Teach Us Today?

In the Old Testament, leprosy was considered more than just a skin disease—it symbolized sin, impurity, and God’s judgment. A person with leprosy was ceremonially unclean and had to be isolated from the community until healed. This reflects how sin separates people from God and others (Leviticus 13:45–46,).

“The leprous person… shall live alone. His dwelling shall be outside the camp.”Leviticus 13:46 

But remarkably, leprosy didn’t just affect people—it could also affect buildings. In Leviticus 14:33–45, God warned the Israelites that when they entered the Promised Land, He Himself might place a “plague” (leprous disease) on a house as a sign of spiritual impurity.

“When you come into the land of Canaan… and I put a case of leprous disease in a house in the land of your possession…”Leviticus 14:34 

The house was inspected by a priest. If the infection remained or worsened after a week and attempts to repair, the house was to be torn down completely. This was a visible sign of God’s judgment—not just on physical decay, but on hidden corruption.

Why Would God Strike a House?

Theologically, this shows that God is holy and just. He is not only concerned with visible actions but also with what is hidden. In ancient times, some houses were built through injustice—bloodshed, theft, bribery, or sexual immorality (Proverbs 15:27, Micah 2:1–2). God would not allow His people to live in places rooted in sin.

“Woe to those who devise wickedness… They covet fields and seize them, and houses, and take them away…”Micah 2:1–2 

Thus, the leprous house symbolized corruption—God exposed it, and if not cleansed, it was destroyed.

What Does This Mean for Us Under the New Covenant?

In the New Testament, the focus shifts from physical buildings to spiritual ones—our bodies. Paul teaches that believers are now the temples of the Holy Spirit:

“Do you not know that you are God’s temple and that God’s Spirit dwells in you?”1 Corinthians 3:16 
“If anyone destroys God’s temple, God will destroy him. For God’s temple is holy, and you are that temple.”1 Corinthians 3:17 

This means that just as God once judged corrupted homes, He now judges the spiritual state of our lives. If sin lives within us—such as sexual immorality, drunkenness, idolatry, or slander—it defiles God’s dwelling. He is patient, but persistent sin invites judgment (Galatians 5:19–21, Romans 1:18).

“Now the works of the flesh are evident: sexual immorality, impurity… drunkenness, orgies, and things like these… those who do such things will not inherit the kingdom of God.”Galatians 5:19–21 

What About the Argument That God Only Looks at the Heart?

It’s true that God sees the heart (1 Samuel 16:7), but that doesn’t mean He ignores our actions or how we treat our bodies. Our bodies are not separate from our spiritual lives—they are instruments of worship or disobedience (Romans 12:1).

“I appeal to you… to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.”Romans 12:1 

Therefore, sins like dressing immodestly, engaging in substance abuse, or watching pornographic content are not “just physical” sins. They defile the temple of God. And if God once judged lifeless buildings for hidden sin, how much more will He judge living temples that carry His Spirit?

What If Nothing Seems to Happen Right Now?

You might wonder, “Why hasn’t God punished me yet?” Just as the priest gave a leprous house seven days to see if the infection spread, God often gives us time to repent. But that patience isn’t permission—it’s mercy.

“Or do you presume on the riches of his kindness and forbearance… not knowing that God’s kindness is meant to lead you to repentance?”Romans 2:4 

But if we don’t change, judgment will come—maybe not physically, but spiritually. A person may appear to live, yet be spiritually dead and on their way to eternal separation from God (Ephesians 2:1, Revelation 3:1).

“You have the reputation of being alive, but you are dead.”Revelation 3:1 

God Expects Fruit

God expects believers to bear spiritual fruit—obedience, love, righteousness. If not, we are seen as fruitless and harmful, just like a tree that only wastes soil.

“For three years now I have come seeking fruit on this fig tree, and I find none. Cut it down. Why should it use up the ground?”Luke 13:7 

Conclusion: It’s Time to Return to God

If God judged houses in the Old Testament for hidden sin, He will certainly hold us accountable today. But here’s the good news—Jesus came to cleanse and heal. If we repent, He forgives and restores. Only He can cleanse the leprosy of sin from our lives.

“Come now, let us reason together, says the Lord: though your sins are like scarlet, they shall be as white as snow…”Isaiah 1:18 

Return to Christ. The world will never satisfy the deep hunger of your soul. Only Jesus can heal, restore, and give you true rest.

May the Lord bless you and keep you as you seek Him.

Print this post

What Does  (Clan/Lineage) Mean in the Bible?

(Clan/Lineage) refers to a family line or ancestral group. For example, you might find a passage that says, “These were the heads of the clans of their fathers.” This means “these were the heads of the family line of their fathers.”gives us deeper insight into God’s covenant faithfulness, leadership structure, and the importance of spiritual heritage.

1. (Clan/Lineage) as a Structure of Leadership and Inheritance

In ancient Israel, leadership and inheritance were passed down through clans. The clan was the extended family unit that connected individuals to their tribe and role in society.

1 Kings 8:1 
“Then King Solomon summoned into his presence at the chiefs of the Israelite families, to bring up the ark of the Lord’s covenant from Zion, the City of David.”

Here, clan leaders were summoned to witness the spiritual act of bringing the Ark of the Covenant—demonstrating that family heads held religious and societal authority.

2. Clans in Military and Community Organization

Clans often determined roles in war and worship. Families were grouped by lineage for service and responsibility.

1 Chronicles 7:4 
“According to their family genealogy, they had 36,000 men ready for battle, for they had many wives and children.”

This reflects that clan was not just about bloodlines—it had practical implications in organizing society, especially for defense.

3. Clans in Worship and Temple Service

Even temple duties were distributed by clans, showing that worship was a family legacy.

1 Chronicles 9:33 
“Those who were musicians, heads of Levite families, stayed in the rooms of the temple and were exempt from other duties because they were responsible for the work day and night.”

Theology Insight: God values order and legacy. Worship wasn’t random—it was passed down through faithful families. This aligns with Deuteronomy 6:6–7, where parents are told to pass God’s commands to their children.

4. Clan and Identity in Christ’s Lineage

Even in the New Testament, lineage is crucial—especially when affirming Christ’s Messianic identity.

Luke 1:26–27 
“God sent the angel Gabriel to Nazareth, a town in Galilee, to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin’s name was Mary.”

The phrase “a descendant of David” connects Joseph to the Davidic clan. This confirms that Jesus came from the royal lineage, fulfilling prophecies like Isaiah 11:1.

5. Clans as a Sign of Covenant Faithfulness

Clans were also critical in maintaining covenant promises. In Nehemiah, families are recorded returning from exile, rebuilding Jerusalem together.

Nehemiah 10:34
“We—the priests, the Levites and the people—have cast lots to determine when each of our families is to bring to the house of our God at set times each year a contribution of wood to burn on the altar of the Lord our God, as it is written in the Law.”

This shows collective responsibility—each clan playing its part in covenant worship.


Spiritual Application

Understanding clan shows us that:

  • God works through families—His blessings and callings are often generational.

  • Spiritual leadership begins at home—parents and elders are key in passing on faith.

  • You are part of a spiritual lineage—in Christ, we are adopted into God’s family (Romans 8:15–17), making every believer part of a holy heritage.

1 Peter 2:9 says:
“But you are a chosen people, a royal priesthood, a holy nation, God’s special possession…”

This is the new clan – a spiritual family, chosen by grace, through Christ.


Shalom. May you embrace your place in both your earthly and spiritual lineage.

Print this post

Hold Firmly to God’s First Instruction

Shalom!

Welcome as we reflect on the Word of God—the true source of life and guidance for our souls.

1. God’s Instructions Are Not Arbitrary or Changing

A foundational truth in theology is that God is immutable—He does not change in nature, purpose, or will.

“For I the LORD do not change; therefore you, O children of Jacob, are not consumed.”
Malachi 3:6 

This also means that His commands are deliberate and purposeful. When God gives an instruction, He expects full obedience unless He clearly reveals its fulfillment or expiration.

Unfortunately, many believers today ignore the original instructions God gave them. Instead, they wait for new revelations or adapt to changing circumstances, assuming that God must have


changed His mind. This mindset often leads to spiritual stagnation, delayed blessings, or even divine correction.


2. Biblical Examples of Ignoring the First Command

a. The Disobedient Prophet – 1 Kings 13

God sent a young prophet to confront King Jeroboam with a specific command:

  • He was not to eat, drink, or return by the same path (1 Kings 13:9).
    But after completing his mission, an older prophet lied to him, claiming that an angel had brought new instructions (1 Kings 13:18). Trusting the man over God’s original command, he disobeyed—and was killed by a lion (1 Kings 13:24).

Theological Insight:
This story reveals a key truth: Experience, age, or status do not override God’s Word.
Paul warned believers not to accept even “an angel from heaven” preaching a different gospel (Galatians 1:8). God’s Word must remain our highest authority.

b. Balaam’s Compromise – Numbers 22

Balaam was initially forbidden by God to go and curse Israel (Numbers 22:12). However, he persisted, and God allowed him to go—but with wrath and judgment (Numbers 22:20–22).

Theological Insight:
God sometimes permits what He has already warned against—not as approval but as a form of judgment (Romans 1:24). Disobedience disguised as “divine permission” is often the result of self-deception.


3. The Danger of Abandoning God’s Commission – Ezra 1–6

After 70 years in Babylon, God stirred King Cyrus of Persia to allow the Jews to return to Jerusalem and rebuild the temple, fulfilling Jeremiah’s prophecy.

“Thus says Cyrus king of Persia: The LORD, the God of heaven…has charged me to build him a house at Jerusalem.”
Ezra 1:2 

At first, the people obeyed. But opposition arose (Ezra 4:1–5), and a new king issued a decree to halt construction (Ezra 4:23). The Jews became discouraged and stopped the work for nearly 16 years (Haggai 1:2–4).

Theological Insight:
Human opposition does not override divine instruction.

“We must obey God rather than men.”Acts 5:29 

Later, God raised prophets Haggai and Zechariah to remind them to resume building (Haggai 1:4–8, Zechariah 1:3–6). The delay wasn’t due to God changing His mind—it was due to their fear and forgetfulness.


4. The Unchanging Great Commission – Mark 16:15–16

Jesus gave us a clear and final command:

“Go into all the world and proclaim the gospel to the whole creation. Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.”
Mark 16:15–16 

Yet, in many places today, laws restrict evangelism. Some Christians hesitate, saying, “Maybe this is not the right time.” But God has not revoked this commission.

Theological Insight:
Jesus’ command is universal and timeless. It reflects God’s missional nature (Matthew 28:19–20) and is part of our identity as the Church. Postponing it out of fear is practical unbelief.


5. Excuses and Delays Are Often Spiritual Traps

Many believers say:

  • “I’m waiting for a better season.”

  • “My finances aren’t ready.”

  • “My family life is too complicated.”
    But these are often tools of the enemy to delay your obedience. Remember the parable of the banquet—those who made excuses were replaced (Luke 14:16–24).

Faith requires action—even in uncertainty.

“Trust in the LORD with all your heart, and do not lean on your own understanding.”
Proverbs 3:5 


6. The Journey of Faith Is Not Always Smooth

Following God’s command won’t always be easy. There will be resistance, confusion, and discouragement. But God is with us.

“When you pass through the waters, I will be with you… when you walk through fire you shall not be burned.”
Isaiah 43:2 

This promise has always been true—from Abraham to Moses, from the early Church to today.


Conclusion: Stay Committed to What God First Told You

God is not double-minded (James 1:17). His first instruction still stands unless He clearly changes it.

  • Don’t abandon your calling because of pressure.

  • Don’t let fear or delay steal your assignment.

  • Don’t wait for a second voice when the first was clear.

Obey, endure, and trust. God is faithful to complete what He began in you (Philippians 1:6).

Shalom.

Print this post

What Does It Mean to “Hate Even the Garment Stained by the Flesh”?

Scripture:

“Save others by snatching them out of the fire; to others show mercy with fear, hating even the garment stained by the flesh.”
Jude 1:23 


Understanding the Passage:

The book of Jude is a short but powerful letter written to warn believers about false teachers and to encourage them to contend for the faith. In verses 22–23, Jude gives practical guidance on how to help those who are struggling spiritually:

  1. Show mercy to the doubting – those who are unsure of their faith need gentle encouragement (Jude 1:22).
  2. Rescue those in danger – some are so entangled in sin that they need urgent, bold intervention, as if pulled from a fire (Jude 1:23a).
  3. Help others with caution – for those deep in sin, we are to be compassionate, yet extremely careful—“hating even the garment stained by the flesh” (Jude 1:23b).

The phrase “garment stained by the flesh” uses Old Testament purity language to make a spiritual point. In the Mosaic Law, garments that had been defiled—especially by leprosy or bodily discharges—were considered unclean (see Leviticus 13:47–59 and Numbers 19:11). Touching them could transmit impurity, symbolizing how sin can spread or influence others.

In New Testament theology, “the flesh” often refers to human sinful nature (Greek: sarx). So, the “garment stained by the flesh” represents external signs or lifestyles of sin resulting from a corrupted inner life. Jude’s instruction, then, is not just to avoid sin, but to hate even the appearance of sin that might cling to someone you’re trying to help.

This reflects a consistent biblical warning: in seeking to restore others, we must also guard our own hearts.

Galatians 6:1 
“Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted.”

The theology here balances grace and holiness:

  • Grace motivates us to save the lost with compassion.
  • Holiness calls us to stay pure and undefiled in the process.

This is why Jude says we must act with “fear”—a reverent awareness of our own vulnerability to sin. Spiritual maturity means knowing when you’re stepping into dangerous territory and taking precautions.


  • Be passionate about reaching the lost, but don’t compromise your own walk with God.
  • When helping someone in serious sin (e.g., addiction, immorality, violence), have accountability, prayer support, and clear boundaries.
  • Regularly examine your own heart to ensure that in saving others, you’re not drawn into their struggles.
  • Maintain a hatred for sin—not for the person—but for anything that could pull you away from God’s holiness.

To “hate even the garment stained by the flesh” (Jude 1:23) is a powerful reminder that while we are called to rescue others with love, we must do so with discernment and spiritual caution. Our mission is to be a light in darkness—but never to let that darkness stain the light within us.

Shalom.

Print this post

What does “being caused to fly swiftly” in Daniel 9:21 mean

Answer: Let’s examine the passage carefully.

Daniel 9:21 :

“Yes, while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, reached me about the time of the evening offering.”

The phrase “being caused to fly swiftly” indicates that the angel Gabriel was sent by God with speed and urgency. This is not just a physical act of flying quickly; it symbolizes God’s swift response to Daniel’s prayer. Theologically, it highlights God’s attentiveness to the prayers of His people and His readiness to respond promptly. The angel is portrayed as acting with divine speed, emphasizing that God does not delay in answering His faithful servants. This idea is reinforced by verses like

Isaiah 65:24

Before they call, I will answer; while they are yet speaking, I will hear.”

In this context, “flying swiftly” suggests Gabriel’s role as a messenger, swiftly carrying God’s answers to those in need of divine revelation. This reflects God’s sovereignty and His control over time and space. In Scripture, God’s messengers are often depicted as swift, carrying His will efficiently to His people (see Psalm 103:20, which speaks of angels as “mighty in strength, who do His word”).

We should also consider the theological significance of Gabriel’s role. In the Bible, angels like Gabriel are God’s messengers who communicate His will. In

Luke 1:19 ,

Gabriel identifies himself to

Zechariah: “I am Gabriel, who stands in the presence of God, and was sent to speak to you and bring you these glad tidings.”

This emphasizes Gabriel’s authority as a messenger sent directly by God to deliver significant and often life-changing news.

Theologically, Gabriel’s quickness can be understood as a demonstration of God’s urgency in delivering His message of hope and salvation. In the case of Daniel, God was revealing future events that were crucial to His people. For Zechariah and Mary, the messages were about the coming of the Messiah, the fulfillment of God’s redemptive plan (see Luke 1:26-33).

Gabriel appears in both the Old and New Testaments. In the Old Testament, during the time of the prophet Daniel, Gabriel was sent to reveal God’s plan for the future, specifically regarding the coming of the Messiah and the end times

(Daniel 8:16-17).

Gabriel’s appearance signifies God’s direct communication with His people and His willingness to reveal His plans for history.

In the New Testament, Gabriel’s role becomes even more prominent as he announces key moments in God’s redemptive plan. To Zechariah, he foretells the birth of John the Baptist, the forerunner of Jesus,

( Luke 1:13-17). Later, Gabriel appears to the Virgin Mary, delivering the message of the virgin birth of Jesus, the Son of God (see Luke 1:26-33).

Even today, although Gabriel’s direct appearances are not as frequent, we believe that God still communicates His will to His people through His Word, the Holy Spirit, and His messengers. The message of salvation through Jesus Christ remains central, and God’s responses to our prayers are just as swift, though not always in the way we expect.

Have you received Christ? Jesus is coming again.

Maranatha! (1 Corinthians 16:22)

Print this post

WHAT ARE YOU CRYING ABOUT, MOTHER?

Today, we reflect on how our problems can sometimes blind us to the miracles God is already working in our lives. This blindness often arises from an overwhelming focus on our difficulties, which prevents us from seeing the miraculous work of God even when it’s right before our eyes.

In Scripture, we are reminded that God’s sovereignty is always at work in our lives, even when we don’t recognize it.

In Romans 8:28, Paul writes,

“And we know that in all things God works for the good of those who love him, who have been called according to his purpose

.” This passage teaches that God’s work is unfolding in all situations, including those times when we cannot immediately see it. It’s crucial for us to trust that He is active and faithful, even in our suffering.

Think about the moment when Christ died and was laid in the tomb. So many things were happening in that moment, but one important lesson comes from Mary Magdalene. When she went to the tomb, she was grieving deeply. She had witnessed Jesus’ miracles, His life of righteousness, His love, and His perfection. Yet now, she saw that He had been crucified and buried. Worse still, His body was gone. This was too much for her. Her sorrow was so overwhelming that she couldn’t leave the tomb—she just stood there, weeping.

But here is where we see God’s redemptive purpose unfolding.

In John 20:11-13, we read:

“But Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb and saw two angels in white, seated where Jesus’ body had been, one at the head and the other at the foot. They asked her, ‘Woman, why are you crying?’ ‘They have taken my Lord away,’ she said, ‘and I don’t know where they have put him.’”

Notice that even though she was face-to-face with heavenly beings, her grief was so overwhelming that she couldn’t see the miraculous nature of the situation. She didn’t recognize the angels for who they were. Angels, in Scripture, are messengers and servants of God, and their presence here was a clear indication that God was about to do something miraculous. Yet, in her sorrow, Mary couldn’t see it. This mirrors how we often miss the work of God in our lives when we are consumed by pain and distress.

As Mary continued to weep, she saw someone else—someone she thought was the gardener. But it was actually Jesus, standing before her, resurrected. He asked her the same question: “Why are you crying?” This is the same question the angels had asked her earlier.

John 20:15-16 says:

“Jesus said to her, ‘Woman, why are you crying? Who is it you are looking for?’ Thinking he was the gardener, she said, ‘Sir, if you have carried him away, tell me where you have put him, and I will get him.’ Jesus said to her, ‘Mary.'”

It was in that moment, when Jesus called her by name, that Mary’s eyes were opened. She recognized Him, and her sorrow was transformed into joy. Theologically, this moment is profound—it reveals the personal, intimate nature of Christ’s relationship with His followers. Jesus did not just appear as a distant figure; He engaged with Mary personally, calling her by name, as He does with each of us.

As John 10:27 tells us,

“My sheep listen to my voice; I know them, and they follow me.” Jesus knows us intimately, and when He calls us by name, it is a profound reminder of His presence in our lives, even when we are lost in grief.

If Jesus had not called her name, Mary would have continued in her grief, missing the miraculous event before her. This highlights how sometimes our emotions and overwhelming situations can prevent us from recognizing God’s presence in our lives.

This same principle is seen with Balaam in Numbers 22. Balaam was on a journey to curse Israel, but God used his donkey to get his attention. The donkey spoke to him, and Balaam, so consumed by his own mission, didn’t realize this was a miracle. Instead, he argued with the donkey as though it were just a regular conversation. This highlights how we can become so focused on our own plans and problems that we fail to see God’s miraculous intervention in our lives.

Numbers 22:28-31 says:
“Then the Lord opened the donkey’s mouth, and she said to Balaam, ‘What have I done to you to make you beat me these three times?’ Balaam answered the donkey, ‘You have made a fool of me! If I had a sword in my hand, I would kill you right now.’ The donkey said to Balaam, ‘Am I not your own donkey, which you have always ridden, to this day? Have I been in the habit of doing this to you?’ ‘No,’ he said. Then the Lord opened Balaam’s eyes, and he saw the angel of the Lord standing in the road with his sword drawn. So he bowed low and fell facedown.”

Balaam didn’t recognize the miraculous nature of the moment because his heart was already set on something else. This serves as a caution for us: when we are overly focused on our problems, we may miss the miracles God is already working in our lives.

Theologically, both of these stories—Mary Magdalene’s encounter with the risen Christ and Balaam’s interaction with his donkey—illustrate how easy it is for us to overlook the presence of God when we are consumed by grief, desires, or struggles. Yet, Scripture continually reminds us that God is with us, even in those moments when we fail to recognize Him.

Psalm 34:18 reassures us:

“The Lord is close to the brokenhearted and saves those who are crushed in spirit.”

Today, I encourage you to calm your heart and stop crying where God has already heard you. Instead of remaining in sorrow, turn to Him in gratitude. Look around, and you’ll start to see the many miracles He has already begun in your life.

God bless you.

 
 
 
 

Print this post

How Can I Experience God’s Love Within Me?

Shalom, beloved,

There was a powerful moment recorded in Scripture when the apostles approached Jesus with a heartfelt spiritual request:

Luke 17:5 (NIV): “The apostles said to the Lord, ‘Increase our faith!’”

Although their request seemed simple, Jesus did not respond by laying hands or granting it instantly. He instead pointed to a process that involved spiritual diligence. True faith is not merely imparted it is cultivated.

In Matthew 17:21 (KJV), when the disciples struggled to cast out a demon, Jesus said:

“Howbeit this kind goeth not out but by prayer and fasting.”

And Romans 10:17 (NIV) reveals the principle:

“Consequently, faith comes from hearing the message, and the message is heard through the word about Christ.”

This teaches us that faith is built progressively through hearing, meditating on, and applying God’s Word. But notice faith doesn’t grow without intentional effort. You must seek it diligently. It cannot simply be passed down or transferred through prayer or laying on of hands.


The Central Role of Love in Christian Maturity

While faith is essential and hope anchors us in God’s promises, the greatest of all is love.

1 Corinthians 13:13 (NIV):
“And now these three remain: faith, hope and love. But the greatest of these is love.”

Why is love the greatest? Because God Himself is love:

1 John 4:8 (NIV):
“Whoever does not love does not know God, because God is love.”

A spiritually mature Christian is not simply identified by gifts, miracles, or deep doctrine, but by the measure of their love a love that reflects Christ.

Yet many today mistake Christian love for mere kindness, charity, or emotional warmth. These are expressions of love, but agapē, the divine love of God, goes far deeper.


What Is True, Godly Love?

In 1 Corinthians 13:1–8 (NIV), Paul defines love not as an emotion but a lifestyle and character that mirrors God’s heart:

“If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong… If I have faith that can move mountains, but do not have love, I am nothing…”

Here are the attributes of this love:

  • Patient and kind (v. 4): It endures mistreatment without retaliation.

  • Not envious or boastful: It rejoices in others’ success.

  • Not proud or rude: It considers others above self.

  • Not self-seeking or easily angered: It surrenders ego and offense.

  • Keeps no record of wrongs (v. 5): It forgives completely.

  • Does not delight in evil but rejoices in truth.

  • Always protects, trusts, hopes, and perseveres (v. 7).

  • Love never fails (v. 8).

Ask yourself: Are these characteristics visible in your walk with God and others? If we struggle to forgive, hold grudges, or act in pride, then God’s love has not yet been perfected in us.


Why Love Can’t Be Transferred It Must Be Cultivated

Just like faith, love requires discipline and spiritual formation. It cannot be received passively.

1 Peter 4:8 (ESV):
“Above all, keep loving one another earnestly, since love covers a multitude of sins.”

“Earnestly” or “fervently” here (Greek: ektenēs) suggests a strenuous, ongoing effort. We must work at love until it becomes our nature.

This love grows when we:

  • Forgive quickly.

  • Choose not to gossip or judge.

  • Serve others sacrificially.

  • Let go of resentment and offense.

  • Focus on people’s virtues, not their faults.

It may be difficult at first but with time, the Holy Spirit forms this divine character in us.

Galatians 5:22–23 (NIV):
“But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control.”

Notice that love is the first fruit mentioned. Without it, the rest lose their meaning.


Love Grows Through Discipleship and Character Development

This divine progression is described beautifully in:

2 Peter 1:5–7 (NIV):
“Make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, mutual affection; and to mutual affection, love.”

Each trait builds upon the previous. Love is the climax of spiritual maturity.

2 Peter 1:8 (NIV):
“For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.”


Final Exhortation: Make Love Your Highest Goal

Let us commit ourselves, starting today, to pursuing love not just in words, but in action and truth.

Romans 12:10–11 (NIV):
“Be devoted to one another in love. Honor one another above yourselves. Never be lacking in zeal, but keep your spiritual fervor, serving the Lord.”

1 Peter 1:22 (NIV):
“Now that you have purified yourselves by obeying the truth so that you have sincere love for each other, love one another deeply, from the heart.”

Love must be developed daily. Start with small acts, then grow. Let it become your habit, then your character. And in time, it will reflect the heart of God in all you do.

Because:

1 Corinthians 13:2 (NIV):
“…if I have a faith that can move mountains, but do not have love, I am nothing.”

And:

1 John 4:8 (NIV):
“Whoever does not love does not know God, because God is love.”

Let us love with all diligence, that we may truly know Him.

Shalom

Print this post

What the type of offering is a raised offering

A raised offering is a special type of offering that holds greater honor than other offerings. It is a way to express deep gratitude, reverence, and dedication to God for His blessings. A raised offering is more significant because it involves sacrifice, and it is given with a higher level of intentionality and purpose.

For example, a person might give a regular offering, which is common and done out of obedience, but a raised offering is one that stands out in honor of God’s greatness, reflecting something more costly and valuable. This offering is specifically set aside for God, often with a particular request or as an expression of thanksgiving for a significant blessing.

In Numbers 15:18-19 (NIV), God instructs the Israelites:

“Speak to the Israelites and say to them: ‘When you enter the land to which I am taking you and you eat the food of the land, present a portion as an offering to the Lord.’”

This passage shows that the raised offering is tied to the land God gave to His people, symbolizing their gratitude for His provision. It was a significant offering meant to honor God in response to His faithfulness.

The Nature of a Raised Offering

A raised offering is not something spontaneous or small. It involves intentional preparation, sacrifice, and thoughtfulness. It’s more than just a regular offering, which may be given out of routine or obligation. For instance, offerings like Zakah (obligatory charity in Islam) or First Fruits (offering the first part of the harvest to God) are not considered raised offerings because they are compulsory rather than voluntary and are not meant to convey the same level of honor.

In the Bible, we see that God desires the best of what we have. Malachi 1:6-8 speaks about offering blemished sacrifices:

“A son honors his father, and a servant his master. If I am a father, where is the honor due me? … When you bring blind animals for sacrifice, is that not wrong? When you sacrifice crippled or diseased animals, is that not wrong? Try offering them to your governor! Would he be pleased with you? Would he accept you?” (Malachi 1:6-8, NIV)

This passage emphasizes that God expects our offerings to reflect our honor and respect for Him, and He rejects offerings that are made with little value or consideration.

Why a Raised Offering Must Be Different

The raised offering must be significantly different from others in that it represents the highest form of honor we can offer. That is why it is called a “raised” offering  it is “lifted up” above others in terms of its value, both in terms of sacrifice and heart attitude.

Offering something that costs us little or is less than what God deserves is considered dishonorable. 2 Samuel 24:24 records David’s words when he was offering a sacrifice:

“But the king replied to Araunah, ‘No, I insist on paying you for it. I will not sacrifice to the Lord my God burnt offerings that cost me nothing.’ So David bought the threshing floor and the oxen and paid fifty shekels of silver for them.”

David understood that an offering that costs him nothing is not worthy of God. Similarly, a raised offering should reflect the magnitude of God’s blessing, as in the example of David, where he was willing to pay a price to honor God.

The Sin of Offering a Poor Sacrifice

It is considered dishonoring and even sinful to offer a poor or insufficient offering, especially when God has blessed us abundantly. This is similar to promising someone a grand gift and then giving them something cheap, which would likely offend them. Haggai 1:7-9 speaks about the Israelites who were offering poor sacrifices:

“This is what the Lord Almighty says: ‘Give careful thought to your ways. You have planted much, but harvested little. You eat, but never have enough… You expected much, but see, it turned out to be little. What you brought home, I blew away. Why?’ declares the Lord Almighty. ‘Because of my house, which remains a ruin, while each of you is busy with your own house.'”

This passage reflects that God cares about the quality of our offerings and sacrifices, especially when we’re blessed. If we fail to honor God with our best, we risk not receiving His blessings in return.

The Power of a Significant Offering

When God has done something great in our lives, our response should match the magnitude of His blessing. A significant offering, given in response to a great miracle or blessing, carries much more weight than a small, routine offering. In Luke 21:1-4, Jesus commended the poor widow who gave two small coins, saying:

“Truly I tell you, this poor widow has put in more than all the others. All these people gave their gifts out of their wealth; but she out of her poverty put in all she had to live on.”

Even though the widow’s offering seemed small in monetary value, it was a raised offering because it cost her everything. Her heart of sacrifice and devotion to God made her offering far more powerful than others.

Conclusion

A raised offering is a gift that is meant to honor God in the highest way possible, often given in response to His greatness or after receiving a significant blessing. It requires sacrifice and must be of substantial value. God desires offerings that come from a sincere and devoted heart, not offerings that are given just out of obligation or convenience.

In 2 Corinthians 9:7, Paul teaches:

“Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver.”

May we offer God our best in all that we do, knowing that He honors those who give with sincerity, devotion, and sacrifice.

Print this post