The Apostle Paul, writing to the Galatians, gives us two important and seemingly contrasting instructions:
“Carry each other’s burdens, and in this way you will fulfill the law of Christ.”
(Galatians 6:2, NIV)
“For each one should carry their own load.”
(Galatians 6:5, NIV)
At first glance, these verses might appear contradictory. However, upon closer examination, we see that they refer to two distinct aspects of Christian responsibility communal care and personal accountability.
The key lies in the original Greek words:
In Galatians 6:2, the word “burden” (Greek: barē) refers to heavy, overwhelming burdens those emotional, physical, or spiritual struggles that believers often can’t carry alone.
In Galatians 6:5, the word “load” (Greek: phortion) refers to a personal responsibility or duty like one’s own actions, moral accountability, and spiritual walk.
Interpretation:
While each believer is personally responsible for their own actions before God (Galatians 6:5; cf. Romans 14:12), the Christian community is called to assist one another in times of hardship (Galatians 6:2), fulfilling what Jesus called “the law of love”.
Paul says in verse 2 that by bearing one another’s burdens, we fulfill the law of Christ. What is this law?
“A new command I give you: Love one another. As I have loved you, so you must love one another.”
(John 13:34)
The law of Christ is love sacrificial, active, and sincere love, modeled after Christ’s own life and ministry. It is the fulfillment of the moral law (cf. Romans 13:10), and it undergirds the entire New Covenant ethic.
The Apostle John challenges us not to settle for lip service in our faith:
“If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? Dear children, let us not love with words or speech but with actions and in truth.”
(1 John 3:17–18)
True Christian love is not passive. It is expressed in tangible ways through prayer, visitation, comfort, hospitality, financial help, and emotional support. Faith without works is dead (James 2:14–17).
Many believers underestimate the spiritual growth and increased grace that come from helping others:
“Give, and it will be given to you. A good measure, pressed down, shaken together and running over…”
(Luke 6:38)
When you make it a lifestyle to help others, God’s grace increases over your life (2 Corinthians 9:8). As you continue to pour out, God continues to refill. You become a conduit of blessing, much like Abraham, who was blessed to be a blessing (Genesis 12:2).
When you withhold help whether due to fear, bitterness, envy, or selfishness you block the flow of grace through your life.
“A generous person will prosper; whoever refreshes others will be refreshed.”
(Proverbs 11:25)
Paul reminds us that self-sacrifice is the example Christ set:
“We who are strong ought to bear with the failings of the weak and not to please ourselves… For even Christ did not please himself…”
(Romans 15:1–3)
Helping others is not optional; it is a mark of maturity and a sign that Christ is truly being formed in us (Galatians 4:19). The strong have a divine obligation to support the weak—whether spiritually, emotionally, or materially.
One of the greatest ways to carry someone’s burden is to share the truth of the gospel and any spiritual insight God has given you. Don’t hoard revelation:
“Every teacher of the law who has become a disciple in the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old.”
(Matthew 13:52)
God won’t give you more if you aren’t faithful with what He’s already revealed. Refusing to share what God has given—out of fear that others might outshine you or not credit you only closes your spiritual pipeline. But generosity in teaching and encouragement opens doors for more insight, influence, and spiritual impact.
If you know someone is struggling don’t wait for them to come to you. If you know how to help, step in. Whether it’s job connections, financial advice, or spiritual counsel, use your gifts for the benefit of the body of Christ.
“As each has received a gift, use it to serve one another, as good stewards of God’s varied grace.”
(1 Peter 4:10, ESV)
Don’t hold back help because someone is more successful than you. Remember: God rewards faithfulness, not competition. He sees your heart and will reward what is done in secret (Matthew 6:4).
Everything whether spiritual or practical must be rooted in the Law of Christ: Love.
To carry each other’s burdens is to fulfill this law, to live out Christ’s example, and to walk in the grace of God.
“My command is this: Love each other as I have loved you.”
(John 15:12)
Amen.
John 1:47 (NIV): “When Jesus saw Nathanael approaching, he said of him, ‘Here truly is an Israelite in whom there is no deceit.'”
Philip and Nathanael were devoted Jewish men, likely disciples of John the Baptist (cf. John 1:35-45), who spent much of their time studying the Scriptures and anticipating the coming of the Messiah. They had a deep understanding of the Law (Torah) and the Prophets, including messianic prophecies such as:
Micah 5:2 (NIV): “But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel…”
Deuteronomy 18:15 (NIV): “The LORD your God will raise up for you a prophet like me from among you, from your fellow Israelites. You must listen to him.”
Like many Jews at the time, they expected the Messiah to deliver Israel from Roman oppression and usher in God’s kingdom.
When Jesus calls Philip with the simple invitation, “Follow Me” (John 1:43), Philip immediately recognizes something divine in Him. He doesn’t keep it to himself but goes to share this life-changing discovery with Nathanael.
John 1:45 (NIV): “We have found the one Moses wrote about in the Law, and about whom the prophets also wrote—Jesus of Nazareth, the son of Joseph.”
Despite knowing that the Messiah was prophesied to be born in Bethlehem, Philip tells Nathanael Jesus is from Nazareth. This shows his eagerness to share, even before fully understanding how all the prophecies align (Jesus was indeed born in Bethlehem – Luke 2:4-7, but raised in Nazareth).
Nathanael’s response is skeptical:
John 1:46 (NIV): “Nazareth! Can anything good come from there?”
This reflects a common view of Nazareth at the time—a small, insignificant town. But Philip wisely doesn’t argue; he simply invites: “Come and see.”
This is a model for evangelism: don’t argue, invite. Let people encounter Jesus directly through Scripture, prayer, and genuine Christian community.
As Nathanael approaches, Jesus says something astonishing:
John 1:47 (NIV): “Here truly is an Israelite in whom there is no deceit.”
Jesus acknowledges Nathanael’s sincerity, honesty, and spiritual integrity. This echoes Psalm 32:2 (NIV): “Blessed is the one… in whose spirit is no deceit.” Nathanael isn’t naïve—he simply has a heart open to truth.
When Nathanael asks how Jesus knows him, Jesus says:
John 1:48 (NIV): “I saw you while you were still under the fig tree before Philip called you.”
The fig tree was often a place of prayer, meditation, and study of the Law (cf. Micah 4:4). This statement reveals Jesus’ divine insight. Nathanael realizes he is in the presence of someone far greater than a teacher.
John 1:49 (NIV): “Rabbi, you are the Son of God; you are the King of Israel.”
His declaration affirms two key messianic titles:
Son of God – indicating divine nature (Psalm 2:7)
King of Israel – fulfilling messianic expectation (Zechariah 9:9)
Jesus responds:
John 1:50-51 (NIV): “You believe because I told you I saw you under the fig tree. You will see greater things than that. Very truly I tell you, you will see ‘heaven open, and the angels of God ascending and descending on’ the Son of Man.”
This refers to Jacob’s ladder (Genesis 28:12). Jesus is now the bridge between heaven and earth—the mediator between God and man (1 Timothy 2:5). Nathanael is being promised deeper revelations and heavenly encounters.
Many today want God to reveal great things, but their hearts are not fully surrendered. A heart full of pride, religious argument, or compromise cannot receive deeper truth from God.
James 1:22 (NIV): “Do not merely listen to the word, and so deceive yourselves. Do what it says.”
Examples of “deceit” in modern faith:
God reveals more to hearts that are honest, teachable, and obedient.
Just like Philip and Nathanael, you are being called to meet Jesus. He knows you, sees you, and desires to transform you. But you must respond with a sincere heart.
If you want to give your life to Christ, take a quiet moment now and pray:
“Heavenly Father, I come before You knowing I am a sinner. I have fallen short and deserve judgment. But You are rich in mercy and love. I believe Jesus Christ is Your Son, who died for my sins and rose again. Today, I repent and turn away from all my sins. I ask You to forgive me and cleanse me with the blood of Jesus. Make me a new creation and fill me with Your Holy Spirit. I confess Jesus Christ as Lord and Savior of my life. I commit to follow Him from this day forward. In Jesus’ name, Amen.”
If you prayed that prayer sincerely:
Just like Nathanael, Jesus will walk with you and show you greater things than you could imagine.
Conclusion:
A heart without deceit is not a perfect heart—but it is a sincere one, open to truth and willing to change. If you want to know Jesus more deeply, start by laying aside religious pride, traditions, or excuses—and simply come and see.
When reading the Book of Acts, we are often inspired by the boldness and faith of the apostles as they carried the gospel to the ends of the earth (Acts 1:8, NIV). They performed miracles, endured persecution, and established the early Church. However, Scripture is also honest about their flaws. These human moments are not meant to discredit them but to serve as lessons for us, as Paul wrote:
“These things happened to them as examples and were written down as warnings for us…”
(1 Corinthians 10:11, NIV)
One significant example is found in Galatians 2:11-14, where Peter (Cephas) compromised the truth of the gospel due to fear of man:
“When Cephas came to Antioch, I opposed him to his face, because he stood condemned…”
(Galatians 2:11, NIV)
Peter, who had previously received a vision affirming that Gentiles were accepted by God (Acts 10:9–16), still withdrew from them when legalistic Jewish believers arrived. This was not a theological mistake rooted in ignorance—it was hypocrisy (Greek: ὑπόκρισις – playing a part), driven by fear of criticism (Galatians 2:12).
What shocked Paul most wasn’t just Peter’s actions, but that Barnabas, the “Son of Encouragement” (Acts 4:36), followed him in this hypocrisy:
“The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray.”
(Galatians 2:13, NIV)
This was heartbreaking because Barnabas was a trusted, Spirit-filled leader known for defending outcasts (Acts 9:27) and uplifting those whom others had rejected—like Paul and Mark (Acts 15:36–39). His role was central to integrating Gentiles into the Church, making his fall into ethnic favoritism all the more serious.
Paul’s confrontation with Peter was not just a personality clash—it was a defense of the core of the gospel: justification by faith, not by the works of the Law.
“…know that a person is not justified by the works of the law, but by faith in Jesus Christ.”
(Galatians 2:16, NIV)
Peter’s actions suggested that Gentiles needed to adopt Jewish customs to be fully accepted. This undermined the sufficiency of Christ’s atonement and promoted a false gospel (Galatians 1:6–9). By confronting this, Paul defended the doctrine of Sola Fide—faith alone—a pillar of Christian orthodoxy.
Barnabas was a seasoned leader, filled with the Holy Spirit and faith (Acts 11:24). His past actions had helped shape the Church, especially among Gentile believers. He had vouched for Paul (Acts 9:27), and he mentored Mark—who would later write one of the four Gospels (2 Timothy 4:11). He had sacrificed personal possessions (Acts 4:37) and was known for his comfort and leadership.
Therefore, when Paul says “Even Barnabas was led astray,” it’s a lament that such a spiritually mature man could fall into public error. It is a warning that no one—no matter how faithful—can let down their guard (1 Corinthians 10:12).
The Bible warns:
“I am coming soon. Hold on to what you have, so that no one will take your crown.”
(Revelation 3:11, NIV)
Your crown—your reward, calling, and spiritual inheritance—can be influenced by others if you allow compromise, fear, or peer pressure to silence your convictions or gifts. Sometimes it’s not Satan, but a respected leader, a cultural norm, or even tradition that derails us.
God is asking us today what Paul essentially asked Barnabas:
“Even you? Have you too been led astray by others’ fear and compromise?”
The call today is the same one Jesus gave in the book of Revelation:
“To the one who is victorious, I will give the right to sit with me on my throne…”
(Revelation 3:21, NIV)
Remain faithful to what God has called you to. Don’t allow social pressure, denominational rules, or even spiritual leaders to silence the work of the Holy Spirit in your life. Use your gifts boldly. Uphold truth in love (Ephesians 4:15). And remember:
It is possible to be sincere and still be sincerely wrong. That’s why we must test everything by the Word (1 Thessalonians 5:21) and walk in the Spirit, not in fear (Galatians 5:16).
Barnabas’ fall into hypocrisy was painful but instructive. It shows us that even the most Spirit-filled, faithful, generous, and seasoned believers can be influenced if they are not vigilant. But it also reminds us of the need to stand for the truth, like Paul did, even when others—especially respected ones—veer off course.
Let us be those who, by grace, hold fast to the gospel and keep our crown.
“Hold on to what you have, so that no one will take your crown.”
(Revelation 3:11, NIV)
Be blessed, and be bold in your calling.