SIN IS A DANGEROUS TRAP
Sin is often likened to a wild, dangerous animal such as a lion or a leopard. In Scripture, sin is described as crouching at the door, ready to attack (Genesis 4:7, ESV). Just like a predator in the wild, sin does not always strike suddenly. It approaches quietly and patiently, waiting for the right moment to enter our lives.
The story of Cain and Abel illustrates this well. Before Cain killed his brother, God warned him:
“If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is contrary to you, but you must rule over it.”
— Genesis 4:7 (ESV)
God clearly indicates that sin desires to control us, but we have the responsibility and ability to resist it. Unfortunately, Cain ignored this warning. His jealousy and anger grew, and sin overtook him. The Bible says:
“Now Cain said to his brother Abel, ‘Let us go out to the field.’ And when they were in the field, Cain rose up against his brother Abel and killed him.”
— Genesis 4:8 (NIV)
Cain’s failure to resist sin led to tragedy, showing how destructive sin can be when left unchecked. No one taught Cain to kill; sin enslaved him and compelled him to act.
This principle holds true throughout Scripture. Sin is not just an external force but an internal battle. The Apostle Paul described sin as a law at work in our members, waging war against our spirit (Romans 7:23, NIV). Judas Iscariot’s betrayal of Jesus is another example no ordinary human choice but the influence of sin leading him to betray the Messiah (John 13:27).
Today, sin continues to operate in the same way. When you hear a call to repentance, it is not merely for others’ benefit but for your own salvation. The Bible warns us:
“Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.”
— 1 Peter 5:8 (ESV)
While Satan prowls and schemes, the real power that traps us is sin itself. Satan can’t overpower us unless we open the door through sin.
Sin exerts tremendous pressure on our lives. Once it has a foothold, it enslaves us to destructive behaviors whether it’s adultery, hatred, or other sins. The consequences can be physical death, spiritual death, or eternal separation from God. Jesus taught:
“For what will it profit a man if he gains the whole world and forfeits his soul?”
— Mark 8:36 (NIV)
The urgency of repentance is clear. There is no “later” in the kingdom of God. Paul urges:
“Now is the day of salvation.”
— 2 Corinthians 6:2 (ESV)
True salvation involves repentance, baptism, and receiving the Holy Spirit (Acts 2:38). This is the path to victory over sin.
In a world filled with distractions materialism, entertainment, social media many lose sight of their soul’s eternal wellbeing. Jesus reminded us of the fate of Lot’s wife, who looked back and was lost (Luke 17:32). We must reject sin and worldly pleasures to live fully for God.
Give your life to God today. Trust Him to cleanse and renew you. Remember, sin is a cruel enemy, but through Christ, victory is possible.
“The Lord is faithful; he will strengthen you and guard you from the evil one.”
— 2 Thessalonians 3:3 (NIV)
May God help us all to resist sin and live in His freedom.
We Are Now Living in the Time of Ruth’s Ministry
The reality is that we no longer live in the time of the great harvest like in the days of the apostles. Instead, we are in the time of gleaning gathering the leftovers. This difference is important for understanding God’s work in the world today.
Understanding the Two Harvests
In ancient Jewish custom, the harvest involved two groups of workers in the fields. The first group was formally hired to gather the crops. They worked diligently, harvesting everything visible and filling sacks with grain. Even so, they could not gather everything from the fields.
At this point, the second group the gleaners were allowed to enter. Their task was to gather whatever was left behind by the first harvesters. These gleaners were often poor people, widows, and foreigners who depended on the leftovers for survival.
Leviticus 19:9-10 (ESV) instructs,
“When you reap the harvest of your land, you shall not reap your field right up to its edge, neither shall you gather the gleanings after your harvest. And you shall not strip your vineyard bare, neither shall you gather the fallen grapes of your vineyard. You shall leave them for the poor and for the sojourner.”
Ruth was one such gleaner
(Ruth 2:2-4, NIV):
“Let me go to the fields and pick up the leftover grain behind anyone in whose eyes I find favor.” So she went out, entered a field and began to glean behind the harvesters. As it turned out, she was working in a field belonging to Boaz, who was a relative of her late husband.”
The Apostolic Harvest and Today’s Gleaning
Biblically, the first harvesters symbolize the apostles who preached the gospel in the early church. Their preaching was powerful and effective thousands were saved in a day
(Acts 2:41 NIV: “About three thousand were added to their number that day.”).
This shows the great harvest God brought in through their ministry.
Today, however, the spiritual harvest is mostly over. Many have heard the gospel, read the Scriptures, and witnessed signs and wonders, yet few repent or fully turn to Christ. This reflects Jesus’ teaching in
Matthew 13:30 (ESV):
“Let both grow together until the harvest.” The ‘harvest’ has passed; now we are in the gleaning period.
The people gathering now, like Ruth, represent the faithful remnant in the last days those who work to save what little remains.
Isaiah 1:9 (NIV) says:
“Unless the Lord Almighty had left us some survivors, we would have become like Sodom, we would have been like Gomorrah.”
And
Jeremiah 8:20 (ESV) laments,
“The harvest is past, the summer is ended, and we are not saved.”
The Urgency of Today
This ministry of gleaning will not last forever. Jesus, our Boaz, will return to inspect His field
(John 14:3 NIV: “I will come back and take you to be with me.”).
When He comes, those who have not entered His barn meaning, those who have not truly submitted to Him will face judgment. Luke 12:47-48 (NIV) warns:
“The servant who knows the master’s will and does not get ready or does not do what the master wants will be beaten with many blows. But the one who does not know and does things deserving punishment will be beaten with few blows.”
Call to Action
What are you waiting for? The world’s time is short. Christ is at the door
(Revelation 3:20 NIV: “Behold, I stand at the door and knock.”).
Repent sincerely, be baptized in the name of Jesus Christ (Acts 2:38 NIV:
“Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins.”),
and receive the Holy Spirit (Ephesians 1:13 NIV:
“Sealed with the promised Holy Spirit.”)
for protection and guidance in these perilous times.
Maranatha Come quickly, Lord Jesus.
DO YOU SEE THE BEAUTIFUL LAND AHEAD?
In Genesis 49, Jacob prophetically blesses each of his sons, the patriarchs of the twelve tribes of Israel. Among these blessings, the tribe of Issachar receives a unique and often overlooked portion:
Genesis 49:14–15 (NKJV)
“Issachar is a strong donkey, lying down between two burdens;
He saw that rest was good, and that the land was pleasant;
He bowed his shoulder to bear a burden, and became a band of slaves.”
To modern ears, this may sound like a curse. Who wants to be compared to a donkey a beast of burden? Who wants to be called into servanthood or hard labor? But spiritually, Issachar’s calling reveals a powerful truth: those who understand the value of the future are willing to serve in the present.
Seeing Beyond the Present
Issachar saw that the land ahead was good. He understood that true rest and peace weren’t found in avoiding responsibility but in willingly embracing it for a greater purpose. This is a striking image of faith that looks forward (Hebrews 11:1). His decision to submit to labor was not rooted in weakness but in wisdom. He chose short-term struggle for long-term glory.
This attitude contrasts with many people today who avoid spiritual responsibility. Why do we hesitate to serve God with our time, gifts, and energy? It’s often because we don’t clearly see what lies ahead. We’re spiritually nearsighted. As
2 Peter 1:9 says:
“For he who lacks these things is shortsighted, even to blindness, and has forgotten that he was cleansed from his old sins.”
When we lack eternal vision, we fill our lives with temporary pursuits: success, wealth, comfort. We work tirelessly for earthly gain cars, houses, status yet find it burdensome to read a single chapter of Scripture, attend worship, or care for others in love. But what does it profit us?
Mark 8:36 (NKJV)
“For what will it profit a man if he gains the whole world, and loses his own soul?”
The Wisdom of Issachar
Later in Scripture, we again see Issachar’s spiritual maturity highlighted. During the reign of King David, men from Issachar are described in a powerful way:
1 Chronicles 12:32 (NKJV)
“Of the sons of Issachar who had understanding of the times, to know what Israel ought to do, their chiefs were two hundred; and all their brethren were at their command.”
God honored their servanthood with discernment and wisdom. They could interpret the times and advise Israel accordingly. This shows that true spiritual insight comes not from pride or privilege, but from humility and a willingness to serve. God grants wisdom to those who honor Him in obedience (Proverbs 1:7).
The Heart of Kingdom Greatness
Jesus taught His disciples a radically different standard of greatness from the world’s:
Matthew 20:25–27 (NKJV)
“You know that the rulers of the Gentiles lord it over them… Yet it shall not be so among you; but whoever desires to become great among you, let him be your servant.
And whoever desires to be first among you, let him be your slave.”
This aligns perfectly with Issachar’s legacy. True greatness in the Kingdom of God is not about power or applause but about servanthood, humility, and purpose driven living. Those who understand this are willing to labor like Issachar for the good of others and for the glory of God.
What Do You See Ahead?
Do you see the “shining land” ahead the New Jerusalem, the eternal rest, the reward of the faithful?
Revelation 21:2–3 (NKJV)
“Then I, John, saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.
And I heard a loud voice from heaven saying, ‘Behold, the tabernacle of God is with men, and He will dwell with them…'”
Jesus is preparing this place for those who love Him (John 14:2–3). The Marriage Supper of the Lamb (Revelation 19:9) is near. And yet many of us live as though the here and now is all there is.
We must ask ourselves: Are we ready? Or are we spiritually asleep?
Time is Running Out
We are not just called to be spectators of grace but witnesses. The time for pleading with people to come to Christ is nearing its end. The Gospel now functions more and more as a final testimony, preparing hearts and removing excuses.
Acts 17:30–31 (NKJV)
“Truly, these times of ignorance God overlooked, but now commands all men everywhere to repent,
because He has appointed a day on which He will judge the world in righteousness…”
If Christ returns tonight, or if death comes suddenly are you ready? Who will receive you? Heaven is real. So is hell. These are not just symbols; they are destinations.
Hebrews 9:27 (NKJV)
“And as it is appointed for men to die once, but after this the judgment…”
The Call to Repent and Serve
So what should we do?
Repent of sin. Return to God.
Serve with purpose. Live not for self, but for Christ.
Be like Issachar. Choose to labor today because you see what lies ahead.
Romans 12:1 (NKJV)
“I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.”
This is your calling: not to chase the fading treasures of this world, but to fulfill the will of the One who created and saved you.
May the Lord bless you and give you eyes to see the beautiful land ahead.
What Does “The Spirits of Prophets Are Subject to the Control of Prophets” Mean?
Question:
“Shalom! I would like to understand the meaning of this verse: ‘The spirits of prophets are subject to the control of prophets’ (1 Corinthians 14:32).”
Biblical Context (1 Corinthians 14:26–33, NIV)
In his first letter to the Corinthians, the Apostle Paul was addressing how spiritual gifts particularly prophecy and speaking in tongues should function in corporate worship. Corinth was a church rich in spiritual gifts (1 Corinthians 1:7), but their gatherings had become disorderly.
Paul writes:
“When you come together, each of you has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. Everything must be done so that the church may be built up.”
1 Corinthians 14:26 (NIV)
He then gives order:
-
Tongues: Only two or three should speak, and someone must interpret (v.27–28).
-
Prophecy: Two or three prophets should speak while others evaluate (v.29).
-
If someone else receives a revelation while one is speaking, the first should stop (v.30–31).
Then Paul adds the key phrase:
“The spirits of prophets are subject to the control of prophets.”
1 Corinthians 14:32 (NIV)
Why?
“For God is not a God of disorder but of peace as in all the congregations of the Lord’s people.”
1 Corinthians 14:33 (NIV)
This verse teaches an important theological truth about the operation of spiritual gifts:
Even when someone is moved by the Holy Spirit, they still retain self-control.
Paul is affirming that prophets (or anyone exercising spiritual gifts) are not overtaken in such a way that they lose control of themselves. The Holy Spirit doesn’t cause disorder or confusion. Instead, the Spirit produces self-control (Galatians 5:23).
Paul’s instruction directly counters any behavior that excuses disruption under the claim of being “led by the Spirit.” Genuine prophetic utterance works within the order God establishes.
Practical Implications for the Church Today
Paul’s teaching sets a precedent for church gatherings:
-
Spiritual Gifts Must Be Exercised in Order
Gifts like prophecy and tongues are real and edifying, but without structure, they can create confusion and division. -
Self-Control is a Fruit of the Spirit
According to Galatians 5:22–23 (NIV),“But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control.”
Spirit-filled people are not chaotic but disciplined, thoughtful, and sensitive to others.
-
Prophets Submit to One Another
Paul is also emphasizing mutual accountability. Prophets should yield to each other, wait their turn, and prioritize the building up of the body (Ephesians 4:12). -
God’s Nature is Reflected in Order
God’s character is orderly and peaceful not chaotic. The gathered church should reflect this in its worship and ministry.
Conclusion
The phrase “The spirits of prophets are subject to the control of prophets” (1 Corinthians 14:32, NIV) means that those who are led by the Spirit still have the responsibility to behave with wisdom, humility, and self-control. Spiritual fervor should never lead to spiritual disorder.
True spiritual maturity is shown not in how loudly or frequently we speak, but in how well we listen, yield, and contribute to the harmony of the body of Christ.
“Let all things be done decently and in order.”
1 Corinthians 14:40 (KJV)
May God bless you with discernment, grace, and a spirit of unity as you serve Him.
Hold on to Your Faith Until the End
The prophet Elijah demonstrated remarkable faith when he prayed and God sent fire from heaven to consume the sacrifice and defeat his enemies (1 Kings 18:36-38, ESV). Yet, shortly afterward, Elijah fled in fear from Jezebel, a powerful queen who threatened his life (1 Kings 19:1-3). This reveals an important truth: even strong faith can be weakened by fear and circumstances. Elijah’s faith was bold against powerful enemies but faltered when confronted by personal danger. This is like a lion that fears no rival but is terrified by a small dog symbolizing how fear can undermine faith.
Similarly, the apostle Peter shows us the struggle between faith and doubt.
In Matthew 14:24-31 (ESV), when Jesus walked on water toward the disciples during a storm, Peter asked to come to Him. Peter stepped out of the boat in faith and walked on water, but when he saw the strong wind, he became afraid and began to sink. He cried out, “Lord, save me!” Jesus immediately rescued him and said, “O you of little faith, why did you doubt?”
(Matthew 14:31). Peter’s experience teaches us that initial faith is not enough; faith must be sustained to reach the goal.
This highlights the ongoing nature of faith as a journey (Hebrews 11:1) and a discipline that must endure trials (James 1:2-4). Faith is not a one time event but a continuous reliance on God’s power and promises.
When we first come to Christ, our faith often burns brightly, like a passionate fire (Romans 12:11). But as time passes, many believers experience spiritual dryness or weakening faith. We may remember our earlier zeal praying fervently, witnessing boldly, reading Scripture diligently. Yet if our current faith is weaker, it’s a warning sign. The New Testament exhorts believers to “persevere in the faith” (2 Timothy 4:7) and to “hold fast the confession of our hope without wavering” (Hebrews 10:23).
If sins that once seemed easy to overcome now entangle you, or if prayer and Bible reading have become difficult, it’s time to cry out to Jesus for help, just like Peter did. Spiritual warfare is real (Ephesians 6:12), and without active, strong faith, the enemy can gain ground.
Remember, faith is our shield and protection (Ephesians 6:16). Without it, we cannot stand firm against Satan’s schemes.
Take time to evaluate your spiritual walk today. Do you have faith to finish well? If not, remember God’s faithfulness when you first believed (Lamentations 3:22-23). Pray earnestly for renewal of your faith (Psalm 51:10), confess your shortcomings, and commit to obeying God fully. The Lord promises to strengthen those who trust in Him (Isaiah 40:31).
Just as God helped Peter in his moment of doubt, He will help you. Hold fast to your faith until the end.
Maranatha! Come, Lord Jesus!
Who Spoke to Moses: God or His Angel?
A common question arises from Exodus 3: Did God Himself speak to Moses at the burning bush, or was it an angel acting on God’s behalf?
Let’s examine this passage and explore its theological implications.
The Appearance at the Burning Bush
Exodus 3:2 (NKJV)
And the Angel of the Lord appeared to him in a flame of fire from the midst of a bush. So he looked, and behold, the bush was burning with fire, but the bush was not consumed.
Exodus 3:4 (NKJV)
So when the Lord saw that he turned aside to look, God called to him from the midst of the bush and said, “Moses, Moses!” And he said, “Here I am.”
At first, we are told that “the Angel of the Lord” appeared to Moses in the burning bush. But then, just two verses later, God is the one speaking from the bush. This might seem contradictory at first, but it’s actually an example of angelic mediation—a well-established biblical pattern where God speaks through His angels.
Who Is “The Angel of the Lord”?
In various passages of the Old Testament, “the Angel of the Lord” (Hebrew: Mal’akh YHWH) is a unique figure. At times, this being speaks and acts as if He is God Himself receiving worship, forgiving sins, and making covenants (cf. Genesis 22:15–18; Judges 6:11–24; Judges 13). Many biblical scholars and theologians interpret such appearances as Christophanies pre-incarnate appearances of the Son of God, Jesus Christ.
In Exodus 3, the Angel speaks from within the fire, yet the Scripture identifies the speaker as Yahweh. Moses removes his sandals because he is standing on holy ground (Exodus 3:5), and the voice says:
Exodus 3:6 (NKJV)
“I am the God of your father—the God of Abraham, the God of Isaac, and the God of Jacob.”
This suggests that while an angelic presence is visible, it is God’s voice possibly even the pre-incarnate Christ that is heard.
God’s Name in His Messenger
To understand this dynamic further, we turn to Exodus 23:20–22:
Exodus 23:20–22 (NKJV)
“Behold, I send an Angel before you to keep you in the way and to bring you into the place which I have prepared.
Beware of Him and obey His voice; do not provoke Him, for He will not pardon your transgressions; for My name is in Him.
But if you indeed obey His voice and do all that I speak, then I will be an enemy to your enemies and an adversary to your adversaries.”
This angel is no ordinary angel. God says His own name (i.e., His essence, authority, and character) is in this angel. The angel carries divine authority so completely that to obey him is to obey God, and to reject him is to reject God.
This is a clear type or foreshadowing of Jesus Christ, in whom “the fullness of the Godhead dwells bodily” (Colossians 2:9).
Theological Principle: Divine Agency
In Scripture, the concept of agency (Hebrew: shaliach) means that someone sent by another carries the full authority of the sender. When God sends an angel with His message, that angel speaks with God’s voice but he is not speaking on his own initiative.
This pattern is seen again in Judges 2:1–5:
Judges 2:1 (NKJV)
Then the Angel of the Lord came up from Gilgal to Bochim, and said: “I led you up from Egypt and brought you to the land of which I swore to your fathers; and I said, ‘I will never break My covenant with you.’”
Here, the angel speaks in the first person as if he was the one who brought Israel out of Egypt and made the covenant. This demonstrates that he is speaking as God’s mouthpiece, not on his own behalf.
Christ: God’s Ultimate Revelation
While angels were used occasionally in the Old Testament to communicate God’s will, they were only temporary messengers. In the New Covenant, God has spoken directly to us through His Son, Jesus Christ, the perfect and final revelation of God.
Hebrews 1:1–4 (NKJV)
God, who at various times and in various ways spoke in time past to the fathers by the prophets,
has in these last days spoken to us by His Son, whom He has appointed heir of all things, through whom also He made the worlds;
who being the brightness of His glory and the express image of His person…
has become so much better than the angels, as He has by inheritance obtained a more excellent name than they.
Unlike the angels who spoke partially and temporarily, Jesus embodies the full image of God (Colossians 1:15), and His word is final, complete, and binding.
A Greater Message, A Greater Accountability
Hebrews 2:1–3 (NKJV)
Therefore we must give the more earnest heed to the things we have heard, lest we drift away.
For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just reward,
how shall we escape if we neglect so great a salvation, which at the first began to be spoken by the Lord…?
If God’s word through angels brought judgment when disobeyed, how much more serious is it to ignore the message spoken by Jesus Christ, the Son of God?
Have You Received God’s Message?
Today, Jesus Christ is the living Word of God (John 1:1–14), the one through whom God now speaks to all people. He is not just a messenger—He is God Himself in human form (John 14:9).
To reject Jesus is to reject God. To accept Him is to receive eternal life (John 3:16).
If you have not yet surrendered your life to Christ, now is the time. Wherever you are, humble yourself, confess your sins, and acknowledge Jesus as Lord and Savior. Believe in Him with your heart, and then follow Him in obedience by:
- Repenting of your sins (Acts 3:19)
- Being baptized in water in the name of Jesus Christ (Acts 2:38)
- Receiving the Holy Spirit, who will empower you to live in victory over sin (Romans 8:11)
Acts 2:38 (NKJV)
“Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.”
Conclusion: The Voice in the Fire Was God’s But Through His Angel
In Exodus, God used His angel to speak to Moses. The angel carried God’s authority, God’s word, and God’s presence. But today, Jesus Christ is God’s final and fullest voice to mankind. He is greater than angels, prophets, or any other messenger.
Let us not ignore His voice.
Hebrews 12:25 (NKJV)
See that you do not refuse Him who speaks. For if they did not escape who refused Him who spoke on earth, much more shall we not escape if we turn away from Him who speaks from heaven…
Maranatha — The Lord is Coming!
Question: What does “the passage about the bush” mean in Mark 12:26?
Answer:
Let’s begin by reading the verse in question:
Mark 12:26 (NIV) – “Now about the dead rising have you not read in the Book of Moses, in the account of the bush, how God said to him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?”
In this passage, Jesus responds to the Sadducees, who denied the resurrection of the dead. He points them to a well-known event from the Torah the encounter between Moses and God at the burning bush to prove that there is life after death.
The phrase “the account of the bush” (or in Swahili, “sura ya kijiti”) refers to a specific portion of Scripture, not a literal “stick” or small branch (kijiti). In biblical language, especially in older or translated texts, “sura” means “chapter” or “section.” So Jesus was referring to Exodus chapter 3, where Moses encounters God in the burning bush.
Biblical Background: Exodus 3
Exodus 3:1–6 (NIV)
1 Now Moses was tending the flock of Jethro his father-in-law…
2 There the angel of the Lord appeared to him in flames of fire from within a bush. Moses saw that though the bush was on fire it did not burn up.
4 When the Lord saw that he had gone over to look, God called to him from within the bush, “Moses! Moses!”
6 Then he said, “I am the God of your father, the God of Abraham, the God of Isaac and the God of Jacob.”
The bush (in Hebrew, seneh, meaning a thorny shrub or bramble) was burning but not consumed. This miraculous sign caught Moses’ attention and became the setting where God revealed His identity and His mission for Moses.
Theological Insight: God of the Living
Jesus’ main point in Mark 12:26 is resurrection hope. By quoting God’s words “I am the God of Abraham, the God of Isaac, and the God of Jacob” Jesus emphasizes that God spoke in the present tense, even though these patriarchs had died centuries earlier.
Luke 20:38 (NIV) – “He is not the God of the dead, but of the living, for to him all are alive.”
This implies that Abraham, Isaac, and Jacob were still alive in the presence of God not physically, but spiritually. If they were completely gone or annihilated, God would not still identify Himself as their God.
This aligns with what Jesus said elsewhere:
John 11:25 (NKJV) – “I am the resurrection and the life. He who believes in Me, though he may die, he shall live.”
The resurrection is not just a future hope but a present reality for those who are in covenant with God. Though physical death occurs, the soul lives on in the presence of God. This is foundational to Christian theology:
- God’s covenant is eternal (Genesis 17:7).
- His saints live on after death (Philippians 1:23).
- A future bodily resurrection is promised (1 Thessalonians 4:16–17).
Implications for Believers
Just as Abraham, Isaac, and Jacob continue to live before God, so too will all who place their faith in Jesus Christ.
2 Corinthians 5:8 (ESV) – “Yes, we are of good courage, and we would rather be away from the body and at home with the Lord.”
After death, the believer’s soul enters paradise, awaiting the final resurrection. In the end, God will clothe us with glorified bodies and gather us to Himself:
Philippians 3:20–21 (NIV) – “But our citizenship is in heaven. And we eagerly await a Savior from there… who… will transform our lowly bodies so that they will be like his glorious body.”
Hebrews 11:16 (NIV) – “Instead, they were longing for a better country a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared a city for them.”
Conclusion
So when Jesus speaks of “the passage about the bush,” He’s referring to Exodus 3, where God’s self-revelation to Moses proves that:
- The dead will rise (a direct refutation of the Sadducees).
- God’s covenant is ongoing, not interrupted by physical death.
- There is life after death for all who walk in faith.
If we follow Christ in faith and obedience, even though we die physically, we shall live eternally with Him. His resurrection is our assurance.
Maranatha!
What does “The Lord Jesus is the firstborn from the dead” mean? (Revelation 1:5)
In Revelation 1:5, it states, “And from Jesus Christ, who is the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth.”
This phrase highlights that Jesus is not only the firstborn of the dead, but He is also the preeminent one who has triumphed over death and holds authority over all creation. Theologically, this underscores the fact that Jesus is the first to be resurrected with a glorified body, never to die again, and because of this, He stands as the firstfruit of the resurrection, signaling the resurrection of all believers.
Why is He also the firstborn of the living?
Jesus is also described as the firstborn of the living (Colossians 1:18), meaning He is the firstborn of all those who have eternal life.
In John 3:6, Jesus says, “Flesh gives birth to flesh, but the Spirit gives birth to spirit.”
Theologically, this suggests that all humanity, due to original sin, is spiritually dead, but through the new birth by the Holy Spirit, they are made spiritually alive in Christ.
Jesus is the firstborn of the living in the sense that He was the first to receive a resurrected, immortal life in His glorified body. When He was resurrected from the dead, He was the first to possess this eternal life that will be fully realized in all believers when they are resurrected at the end of the age. This eternal life is not just a return to life, but a transformation into a glorified state, never to die again. We see this in 1 Corinthians 15:20-23:
“But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. For since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive. But each in turn: Christ, the firstfruits; then, when he comes, those who belong to him.”
And why is He also the firstborn of the dead?
Before understanding why Jesus is the firstborn of the dead, we must understand the theological concept of “death” in Scripture. In the Bible, death is not just a physical event but also a spiritual separation from God due to sin (Romans 6:23). Jesus, through His death and resurrection, dealt with both the physical and spiritual aspects of death, bringing life to all who believe in Him.
In Colossians 1:18, it says,
“He is the head of the body, the church; He is the beginning and the firstborn from the dead, so that in everything He might have the supremacy.”
Jesus’ resurrection from the dead was not merely a return to life like Lazarus or others in Scripture, but it marked the beginning of a new kind of life: eternal, glorified life.
Although Lazarus, Elijah, and Elisha raised people from the dead, those individuals were revived in their earthly bodies, and eventually, they died again. But Jesus’ resurrection was different because He rose in a glorified body that will never die again (Romans 6:9). This marks Him as the firstborn from the dead, the first to experience the fullness of resurrection life, and the guarantee of our future resurrection (1 Corinthians 15:20-23).
This is why the Bible says:
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Colossians 1:17-20: “He is before all things, and in Him, all things hold together. And He is the head of the body, the church; He is the beginning, the firstborn from the dead, so that in everything He might have the supremacy. For God was pleased to have all His fullness dwell in Him, and through Him to reconcile to Himself all things, whether things on earth or things in heaven, by making peace through His blood, shed on the cross.”
These verses affirm that Jesus is supreme in all things, including over death itself. His resurrection is not only a victory for Him but also a victory that ensures the future resurrection of believers.
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John 1:5: “From Jesus Christ, who is the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To Him who loves us and has freed us from our sins by His blood.”
This verse highlights Jesus’ authority and His role as the redeemer of mankind. His resurrection from the dead makes Him the firstborn of the new creation those who are redeemed through His blood.
In conclusion, Jesus is the firstborn of everything (He is the Alpha and the Omega), and the firstborn is always the heir.
As the firstborn, Jesus has the preeminence and authority over all creation. Theologically, the firstborn is the one who receives the inheritance, and in Jesus’ case, He has inherited authority over all things, including death and life.
We, who are born again through the Spirit, are counted as His brothers and sisters, co-heirs with Him (Romans 8:29). He is the firstborn, and we, as believers, are the “younger siblings” who follow in His resurrection and inheritance. This means that through faith in Him and His finished work, we also receive eternal life and the promise of resurrection.
But if we are not born again, we cannot be heirs. This highlights the necessity of spiritual rebirth.
How are we born again?
The Bible teaches that we are born again by believing in Jesus Christ as the firstborn of all things. Jesus Himself made it clear in John 3:3-5:
“Very truly I tell you, no one can see the kingdom of God unless they are born again.”
He goes on to explain to Nicodemus that this new birth is through water and the Spirit (John 3:5). Baptism by water and receiving the Holy Spirit are essential components of being born again (Acts 2:38).
Steps to being born again:
- Repentance – Acknowledging and turning away from all sin.
- Faith – Believing in Jesus Christ as the Son of God who died for our sins and was resurrected for our justification.
- Baptism – Immersion in water in the name of Jesus Christ, as commanded in Acts 2:38:
- “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.”
- Receiving the Holy Spirit – The Holy Spirit empowers believers to live according to God’s will and enables spiritual growth (Acts 1:8, Romans 8:9).
Growth after being born again:
Being born again is just the beginning. We are called to grow spiritually by seeking God continually (Philippians 3:12-14). The more we pursue God, the more we grow in the knowledge of Him and mature in our faith, ultimately becoming more like Christ, reaching the fullness of His purpose for us (Ephesians 4:13).
I hope this more detailed, theologically-rich explanation with Bible verses helps you grasp the depth of this topic. May you continue to grow in the grace and knowledge of our Lord Jesus Christ!
I DONT HAVE MONEY NOW, WHAT WILL JESUS HELP ME WITH?
The story of Esau and Jacob is rich with spiritual lessons. As the Bible tells us, everything written in the Old Testament was for our instruction and warning. “Now all these things happened to them as examples, and they were written for our admonition, upon whom the ends of the ages have come.” (1 Corinthians 10:11, NKJV). We are called to carefully study the Scriptures because nothing happening in the world today is without precedent in God’s Word. The patterns and lessons from the Bible still speak to us today.
Have you ever wondered how much time passed from the moment Esau sold his birthright to his younger brother Jacob until their father Isaac blessed them? You might assume that this was a brief period, perhaps just a few days or months, since they were still children. However, the truth is far different.
When Esau sold his birthright, they were young men, approximately 15 years old, according to Jewish tradition. Esau’s decision to sell his birthright for a bowl of lentil stew occurred during a time when he was physically exhausted, hungry, and weary. Jewish tradition and the Talmud suggest that Esau was around this age when he made that impulsive choice (Genesis 25:29-34).
But, by the time their father Isaac was near death, they were no longer children but fully grown men.
“When Esau was forty years old, he took as wives Judith the daughter of Beeri the Hittite, and Basemath the daughter of Elon the Hittite.” (Genesis 26:34, NKJV).
This means that Esau was 40 years old when he married, and by the time Isaac blessed Jacob, they were around 63 years old. Therefore, more than 48 years passed between Esau’s hasty decision to sell his birthright and the blessing ceremony. This long period underlines how much Esau misunderstood the weight of his actions.
But I want to focus on the theological significance of Esau’s character and why God rejected him. The Scripture says in
Romans 9:13 (NKJV):
“As it is written, ‘Jacob I have loved, but Esau I have hated.’”
At first glance, this passage might seem harsh or hard to understand. Why would God hate Esau? Many interpret this verse to mean that God rejected Esau because he sold his birthright for a single meal. However, this interpretation doesn’t capture the deeper theological message. The Bible teaches that God’s rejection of Esau wasn’t about the sale of the birthright itself but about the attitude that Esau displayed. It was his attitude toward the birthright, a symbol of God’s covenant promises, that angered God.
The true issue wasn’t simply the act of selling the birthright but the attitude that Esau had toward God’s blessings and promises. Esau’s actions demonstrated a heart that was disinterested in spiritual things, focusing more on immediate physical needs than on the eternal blessings God offered through the birthright.
The Bible further clarifies Esau’s disregard for the birthright in the following passage from Genesis 25:29-34 (NKJV):
29 Now Jacob cooked a stew; and Esau came in from the field, and he was weary.
30 And Esau said to Jacob, “Please feed me with that same red stew, for I am weary.” Therefore his name was called Edom.
31 But Jacob said, “Sell me your birthright as of this day.”
32 And Esau said, “Look, I am about to die; so what is this birthright to me?”
33 Then Jacob said, “Swear to me as of this day.” So he swore to him, and sold his birthright to Jacob.
34 And Jacob gave Esau bread and stew of lentils; then he ate and drank, arose, and went his way. Thus Esau despised his birthright.
Notice that Esau’s words, “What is this birthright to me?” reveal a profound disregard for spiritual inheritance. His focus was on immediate physical satisfaction (food) rather than on the eternal spiritual blessings that the birthright represented. This attitude is what God despised.
In Hebrews 12:16-17 (NKJV), we are further warned about the consequences of Esau’s attitude toward his birthright:
16 “Lest there be any fornicator or profane person like Esau, who for one morsel of food sold his birthright.
17 For you know that afterward, when he wanted to inherit the blessing, he was rejected, for he found no place for repentance, though he sought it diligently with tears.”
Esau’s act of selling his birthright is described as “profane” and “disrespectful” in the eyes of God. The birthright was not just about an inheritance of material wealth; it was tied to God’s covenant with Abraham and the promises of salvation and blessing. By trading this for a bowl of lentil soup, Esau demonstrated that he valued his temporal needs more than his eternal inheritance. This reflects a deep spiritual blindness.
Romans 9:11-13 (NKJV) explains this further, emphasizing God’s sovereignty and the role of faith in His election:
11 “For the children not yet being born, nor having done any good or evil, that the purpose of God according to election might stand, not of works but of Him who calls,
12 it was said to her, ‘The older shall serve the younger.’
13 As it is written, ‘Jacob I have loved, but Esau I have hated.'”
God’s choice of Jacob over Esau was not based on anything Esau did or didn’t do, but on God’s sovereign plan. The election of Jacob was about God’s purpose and His grace in choosing the line through which the Messiah would come.
Now, consider the implications of Esau’s actions in our daily lives. Much like Esau, many today disregard spiritual blessings in pursuit of immediate, temporary satisfaction. People often ask, “What can Jesus do for me today? Will following Christ solve my financial problems right now?” When the response is that God will provide in His timing, they often turn away, thinking that salvation isn’t useful to them. They value earthly success over eternal riches.
This attitude is similar to Esau’s disregard for his birthright. It’s a refusal to see the eternal value of spiritual things. But Scripture warns us that “those who seek the things of this world at the expense of the eternal” will eventually face regret. As Matthew 16:26 (NKJV) states,
“For what will it profit a man if he gains the whole world, and loses his own soul?”
The Bible also assures us that those who reject the gospel now will later seek it with tears, but it will be too late. Just as Esau sought the blessing with tears after he lost it, people who reject Christ now will one day realize the mistake, but they will not be able to reverse the consequences.
Matthew 8:11-12 (NKJV) warns:
11 “And I say to you that many will come from east and west, and will sit down with Abraham, Isaac, and Jacob in the kingdom of heaven;
12 but the sons of the kingdom will be cast out into outer darkness. There will be weeping and gnashing of teeth.”
By now, most of us understand that the return of Christ is imminent. We might only have a few days, weeks, or months left before the rapture occurs. We are witnessing the signs of the second coming of Christ. The question is: Are you prepared? Are you like Jacob, who diligently sought after God’s eternal blessings, or like Esau, who sold his birthright for a momentary gain?
The choice is yours.
Shalom
ON THE MOUNTAIN OF THE LORD, IT SHALL BE PROVIDED
“So Abraham called the name of that place, ‘The Lord will provide’; as it is said to this day, ‘On the mount of the Lord it shall be provided.’” Genesis 22:14 (ESV)
Blessed be the name of our Lord Jesus Christ. Welcome, beloved, as we reflect on one of the most profound moments in biblical history: the near-sacrifice of Isaac by his father Abraham, and what it reveals about God’s provision, obedience, worship, and the ultimate sacrifice fulfilled in Christ.
I: The Test of Faith and Obedience
In Genesis 22, God tests Abraham by asking him to sacrifice his only son, Isaac the child of promise.
Genesis 22:6–8 (NIV)
“Abraham took the wood for the burnt offering and placed it on his son Isaac, and he himself carried the fire and the knife. As the two of them went on together, Isaac spoke up and said to his father Abraham, ‘Father?’
‘Yes, my son?’ Abraham replied.
‘The fire and wood are here,’ Isaac said, ‘but where is the lamb for the burnt offering?’
Abraham answered, ‘God himself will provide the lamb for the burnt offering, my son.’ And the two of them went on together.”
Abraham’s statement was both prophetic and faithful. Though he did not know how God would provide, he trusted that Yahweh Yireh “The Lord will provide” would make a way.
This moment was not only a test but a foreshadowing of Christ, the Lamb of God, whom the Father would later offer on behalf of humanity. Isaac carrying the wood symbolizes Christ carrying the cross (John 19:17), while the substitution of the ram signifies the gospel’s core: a sacrifice in our place.
II: God’s Provision on the Mountain
Genesis 22:13–14 (ESV)
“And Abraham lifted up his eyes and looked, and behold, behind him was a ram, caught in a thicket by his horns. And Abraham went and took the ram and offered it up as a burnt offering instead of his son.
So Abraham called the name of that place, ‘The Lord will provide’; as it is said to this day, ‘On the mount of the Lord it shall be provided.’”
The phrase “on the mount of the Lord it shall be provided” (Hebrew: YHWH Yireh) expresses the certainty of divine provision when obedience and worship meet God’s appointed place.
Where the Lord calls us, He also provides. Abraham’s experience reminds us that provision doesn’t always appear before the test but in the midst of obedience, our eyes are opened to see it.
Interestingly, Jewish tradition links this location Mount Moriah with Jerusalem, and specifically with the Temple Mount, where Solomon later built the temple (2 Chronicles 3:1). Thus, this place becomes central not only in Jewish worship but also in messianic prophecy.
III: The True Mountain of Worship
In the New Covenant, worship is no longer confined to physical locations like Mount Moriah or Mount Gerizim. Jesus redefined worship as spiritual and relational.
John 4:20–24 (NIV)
“Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.”
“Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem.
… Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks.”
In the New Testament era, the “mountain of the Lord” is a spiritual place the presence of God through the Holy Spirit. To be “on the mountain” today means to live in surrender, truth, and communion with God through Christ.
IV: The Call to Sacrifice
We are still called to sacrifice not animals, but our very lives. Just as Abraham laid Isaac on the altar, God calls us to lay down all that we hold dear.
Romans 12:1 (ESV)
“I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.”
Matthew 10:37–39 (ESV)
“Whoever loves father or mother more than me is not worthy of me… and whoever does not take his cross and follow me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it.”
What is your “Isaac” today?
Is it your career? Education? Wealth? Relationships? Reputation? The Lord may ask you to surrender it just as He asked Abraham. But in doing so, He promises a greater return not in worldly terms, but in kingdom significance and eternal reward.
V: Climbing the Mountain Today
To ascend the spiritual mountain, one must follow Christ fully:
Matthew 16:24–26 (NIV)
“Whoever wants to be my disciple must deny themselves and take up their cross and follow me.
For whoever wants to save their life will lose it, but whoever loses their life for me will find it.”
This is the path of the cross, a journey of faith, self denial, obedience, and intimate fellowship with God.
Invitation to Respond
If you have not yet surrendered your life to Jesus, the invitation is open today. You can begin your journey to the mountain of the Lord by:
- Repenting of your sins (Acts 3:19)
- Believing in Jesus Christ as the Son of God and Savior (John 3:16)
- Being baptized in water, in the name of Jesus (Acts 2:38)
- Receiving the Holy Spirit (Ephesians 1:13–14)
- Walking daily in the truth of God’s Word (John 17:17)
The sacrifices God desires are a broken spirit, a humble heart, and a life surrendered to Him (Psalm 51:17).
“On the mountain of the Lord it shall be provided.”
Provision, blessing, peace, and purpose are found not in the lowlands of compromise, but on the heights of obedience and worship.
The mountain is not about location it’s about position: a heart aligned with God, walking in the Spirit and in truth.
So today, ask yourself:
Am I living at the foot of the mountain or have I gone up to where God provides?
May the Lord draw you higher, strengthen your steps, and meet you there just as He did with Abraham.
Grace and peace to you in Christ Jesus. Amen.
