Why Is Jesus Called the Lion of Judah?

Why Is Jesus Called the Lion of Judah?

In Scripture, Jesus Christ is given many names and titles that reflect His nature and mission—such as the Lamb of God (John 1:29), the Bright Morning Star (Revelation 22:16), Immanuel (Isaiah 7:14), the Root of David (Revelation 5:5), and significantly, the Lion of the tribe of Judah.

Let’s explore the theological meaning and biblical foundation for the title “Lion of Judah.”


1. The Title in Revelation

The phrase “Lion of the tribe of Judah” appears once in the entire Bible, in Revelation 5:5, during a vision given to the Apostle John:

Revelation 5:5 (NIV)
“Then one of the elders said to me, ‘Do not weep! See, the Lion of the tribe of Judah, the Root of David, has triumphed. He is able to open the scroll and its seven seals.’”

Here, Jesus is portrayed not only as the Redeemer but also as the victorious and worthy King—able to execute God’s plan of judgment and redemption.


2. The Prophetic Blessing in Genesis

To understand the origin of this title, we must look back to the Old Testament—specifically to Genesis 49, where Jacob blesses his twelve sons. In blessing Judah, Jacob delivers a messianic prophecy:

Genesis 49:8–10 (NIV)
“Judah, your brothers will praise you; your hand will be on the neck of your enemies; your father’s sons will bow down to you.
You are a lion’s cub, Judah; you return from the prey, my son. Like a lion he crouches and lies down—like a lioness—who dares to rouse him?
The scepter will not depart from Judah, nor the ruler’s staff from between his feet, until he to whom it belongs shall come and the obedience of the nations shall be his.”

This prophecy reveals that a ruler—the Messiah—would come from the tribe of Judah. The imagery of a lion symbolizes majesty, courage, and kingship. The “scepter” implies authority, pointing toward the everlasting reign of Christ.


3. Jesus’ Lineage and Fulfillment of Prophecy

Jesus’ genealogical lineage, as recorded in Matthew 1:1-16 and Luke 3:23-38, traces back to King David and ultimately to Judah. This fulfills the messianic promise that the Messiah would arise from Judah’s tribe and David’s royal line.

Romans 1:3 (NIV)
“…regarding his Son, who as to his earthly life was a descendant of David.”

Hebrews 7:14 (NIV)
“For it is clear that our Lord descended from Judah, and in regard to that tribe Moses said nothing about priests.”


4. The Lion as a Symbol of Power and Judgment

The lion is universally seen as a symbol of strength, authority, and fearlessness. Jesus, as the Lion of Judah, represents divine authority and righteous judgment. Unlike His first coming—marked by humility and sacrifice as the Lamb of God—His second coming will be marked by power and justice.

Revelation 19:11-16 (NIV)
“I saw heaven standing open and there before me was a white horse, whose rider is called Faithful and True. With justice he judges and wages war… On his robe and on his thigh he has this name written: KING OF KINGS AND LORD OF LORDS.”

Psalm 2:9 (NIV)
“You will break them with a rod of iron; you will dash them to pieces like pottery.”

This return will fulfill the prophecies of judgment and rule over the nations.


5. The Urgency of Accepting Christ

Today, Jesus is extending mercy as the Lamb who takes away the sin of the world. But after the rapture, His role will transition to that of the Lion—executing judgment. Scripture warns that a time is coming when grace will no longer be available:

2 Corinthians 6:2 (NIV)
“…I tell you, now is the time of God’s favor, now is the day of salvation.”


Call to Action: Accept the King Today

If you haven’t yet received Jesus as your Savior, now is the time. Believe in Him, repent, and be baptized for the forgiveness of your sins.

Acts 2:38 (NIV)
“Peter replied, ‘Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.’”

By doing so, you acknowledge Jesus not just as the Lamb, but as the Lion—your Savior and King.


Maranatha – The Lord is coming!

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Magdalena Kessy editor

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