Blessed be the Name of Jesus Christ—the Author of Life, the Lion of the Tribe of Judah, and God in the flesh! As God’s people, there are foundational truths we must grasp in order to walk rightly with Him and live in the peace that Scripture promises. One such truth is found in Job 22:21: “Submit to God and be at peace with him; in this way prosperity will come to you.” (NIV) Peace with God begins with a right understanding of who He is and how He works. One vital aspect of God’s nature that we must understand is that He sometimes hides things—and He does so for His own glory. Proverbs 25:2 teaches us this profound truth: “It is the glory of God to conceal things, but the glory of kings is to search things out.” (ESV) In other words, it brings God glory to conceal certain matters. It is a display of His divine majesty and sovereignty. Unlike humans who boast by revealing secrets or showcasing power, God shows His greatness by hiding deep truths and mysteries. This means that when God chooses not to reveal something to you at a specific time, or when a certain breakthrough delays, it’s not because He is against you. It is because it pleases Him to act in a way that glorifies Himself. He hides, not to harm, but to draw us into deeper pursuit. God is not partial—He treats all His children by the same standard. So don’t see yourself as cursed or unfortunate just because you don’t have answers immediately. Even our inability to physically see God right now is by His divine design. He dwells in unapproachable light (1 Timothy 6:16), and we are called to walk by faith, not by sight (2 Corinthians 5:7). So what does God expect from us, knowing that He hides certain things? He wants us to seek Him diligently until we find. Jesus emphasized this principle in Luke 11:9: “And I tell you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.” (ESV) Deep knowledge of God is not obtained casually. It’s not something you stumble upon. It requires intentional effort and spiritual hunger. God promises that if we truly seek Him, we will find Him—but only when we do so with all our hearts. Jeremiah 29:12–13 assures us: “Then you will call upon me and come and pray to me, and I will hear you. You will seek me and find me, when you seek me with all your heart.” (ESV) The same principle applies to holiness. Being filled with the Holy Spirit is a vital first step, but it’s not the end. The Christian life is a daily journey of growth, obedience, and sanctification. That’s why the writer of Hebrews urges us: “Strive for peace with everyone, and for the holiness without which no one will see the Lord.” (Hebrews 12:14, ESV) Notice the word “strive.” Holiness requires pursuit. It doesn’t come automatically—it’s something we must chase with passion and discipline. In fact, many of the treasures of God—whether it be wisdom, spiritual gifts, divine insight, or deeper intimacy with Him—are intentionally hidden. Not to frustrate us, but to form us. God hides them so that only those who genuinely hunger for Him will find them. He uses the pursuit to shape our character and prepare us for the weight of what He wants to reveal. And no one has the right to question God for doing this—it is His glory. It is His divine honor to veil and reveal as He sees fit. So, what should our response be? We must become seekers. Just like David, who passionately cried out in Psalm 27:8: “You have said, ‘Seek my face.’ My heart says to you, ‘Your face, LORD, do I seek.’” (ESV) Don’t spend your time complaining or waiting passively. Spend it seeking. Don’t spend your days murmuring about what you don’t know—press in for what you can discover in Christ. The Lord will reward those who seek Him earnestly (Hebrews 11:6). Today, make a personal decision to pursue God with all your heart. Let your search for Him be intense, heartfelt, and persistent. He promises to reveal Himself to those who seek Him—not partially, but completely. Shalom.
Do you know who Diotrephes is in the Bible? Diotrephes was a church leader in the same congregation where a godly man named Gaius worshiped. He likely began his ministry well, but his end was tragic. His behavior became so problematic that the Apostle John wrote a personal letter to Gaius warning him not to imitate Diotrephes’ conduct. Let’s take a closer look at Diotrephes and learn from his example—what a servant of God must never become. 3 John 1:8–10 (ESV)8 Therefore we ought to support people like these, that we may be fellow workers for the truth.9 I have written something to the church, but Diotrephes, who likes to put himself first, does not acknowledge our authority.10 So if I come, I will bring up what he is doing, talking wicked nonsense against us. And not content with that, he refuses to welcome the brothers, and also stops those who want to and puts them out of the church. This short passage exposes four destructive traits in Diotrephes. These serve as a serious warning for every pastor, preacher, evangelist, prophet, teacher, or singer in the church today. 1. He Loved to Be First The first issue was Diotrephes’ desire for preeminence. He loved to be first—not in service, but in status. Wanting to lead or to excel is not wrong in itself. But when someone craves recognition, control, and human praise—especially in ministry—that desire becomes sinful. This is leadership built on ego, not servanthood. Jesus clearly warned His disciples against this kind of ambition: Matthew 20:25–28 (ESV)25 But Jesus called them to him and said, “You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them.26 It shall not be so among you. But whoever would be great among you must be your servant,27 and whoever would be first among you must be your slave,28 even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.” Christ—the Son of God—took the lowest place. He washed His disciples’ feet. He died for sinners. That is what greatness looks like in the Kingdom of God. So if you are called to serve in any capacity—whether as a pastor, singer, or missionary—remember: to be great, you must become a servant of all. Never seek the spotlight. Never crave honor from people. That path ends in ruin. 2. He Slandered the Apostles The second sin of Diotrephes was that he spoke maliciously against the apostles—even against the Apostle John, the one referred to in Scripture as “the disciple whom Jesus loved” (John 13:23). He slandered true servants of God using lies and insults, undermining their authority in the eyes of the church. And what was the root cause? Jealousy. He envied the influence and honor the apostles carried, and rather than humbling himself, he tried to tear them down. This same spirit is still active today. Some church leaders and ministers, motivated by envy, discredit others who are genuinely called and anointed by God. They spread false narratives or criticize publicly—not out of concern for truth, but out of wounded pride and competition. But Scripture warns us: James 3:16 (ESV)For where jealousy and selfish ambition exist, there will be disorder and every vile practice. True ministers must guard their hearts against envy. Instead of tearing others down, we should rejoice when the truth is proclaimed, no matter who God uses. 3. He Refused to Welcome Other Ministers Third, Diotrephes rejected the visiting brethren—fellow workers in the gospel. Instead of receiving them with Christian hospitality, he shut the door. Hospitality in the early church wasn’t just a nice gesture—it was a critical part of the spread of the gospel. Traveling preachers, missionaries, and apostles often relied on the generosity and hospitality of local believers. To refuse them was to hinder the work of God. Hebrews 13:2 (ESV)Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares. Diotrephes didn’t want anyone else to minister in “his” territory. He saw visiting preachers as threats to his influence. But again, this reveals a heart full of pride and competition. A faithful servant of Christ must never act this way. If God sends true ministers into your area—confirmed by Scripture and bearing fruit in the gospel—you should welcome them joyfully. We are all co-laborers in God’s vineyard (1 Corinthians 3:9). 4. He Forbade Others from Welcoming Ministers Diotrephes went even further. He not only refused to welcome the brethren himself—he prohibited others from doing so. He even expelled from the church those who dared to extend hospitality to visiting gospel workers. This was spiritual abuse and authoritarianism, rooted in arrogance and fear of losing control. He had moved beyond pride into outright opposition to the work of God. Sadly, this can still be found in some ministries today—leaders who silence, isolate, and even exile those who challenge their authority or welcome outside voices. This is not godly leadership; it is carnal control. Final Warning and Encouragement Diotrephes didn’t begin this way. He likely started well and rose to a leadership position—perhaps even as a bishop. But over time, pride and the love of recognition corrupted him. His ambition turned into rebellion, and his ministry turned toxic. That’s why God, through the Holy Spirit, ensured that this brief account of Diotrephes was recorded in Scripture. It serves as a serious caution for every minister of the gospel. John 12:43 (ESV)For they loved the glory that comes from man more than the glory that comes from God. Let us not fall into the same trap. Instead, may we be like Gaius, who received John’s exhortation with humility and faithfulness. Let us embrace the truth, love the brethren, welcome fellow workers in Christ, and strive to serve—not to be served. May the Lord keep us humble and faithful to the end.Maranatha—our Lord is coming!
Avoiding Jealousy in Marriage – Part One: A Word to Wives This is part of a special series of teachings aimed at helping married couples thrive according to biblical principles. If you missed the previous parts of this series, feel free to reach out to us through the contact information listed at the end of this message. Today, we will explore how jealousy can significantly affect the health and peace of a marriage—especially how it can be stirred unknowingly through a woman’s words. The Two Types of Jealousy in Scripture Biblically, jealousy appears in two distinct forms: 1. Sinful (Demonic) Jealousy This is a form of envy that arises from bitterness or resentment toward another person’s success or blessings. It’s rooted in selfish ambition and covetousness, where someone desires what another has but does not want them to have it. The Bible sternly warns against this kind of jealousy: “Let us walk properly as in the daytime, not in orgies and drunkenness, not in sexual immorality and sensuality, not in quarreling and jealousy.”— Romans 13:13, ESV “Then the high priest and all his associates, who were members of the party of the Sadducees, were filled with jealousy.”— Acts 5:17, NIV This was the same jealousy that religious leaders had toward Jesus and His apostles when they saw the grace of God powerfully at work in them. Rather than rejoice, they sought to silence and destroy them. 2. Relational (Godly) Jealousy This type of jealousy is natural and even God-ordained within covenant relationships, especially in marriage. It is a protective zeal that seeks to preserve exclusive love and loyalty within the marital union. God Himself describes His relationship with His people as jealous, meaning He does not tolerate divided affections: “You shall not bow down to them or serve them, for I the Lord your God am a jealous God…”— Exodus 20:5, ESV This form of jealousy, when awakened or violated, can lead to severe consequences. It is more intense and dangerous than even anger or rage: “Wrath is cruel, anger is overwhelming, but who can stand before jealousy?”— Proverbs 27:4, ESV In the context of marriage, this is the kind of jealousy that arises when one spouse feels emotionally or relationally displaced, whether through comparisons, flirtations, or misplaced praise. A Woman’s Words Can Ignite Dangerous Jealousy Let us now examine a biblical story that illustrates how a woman’s words, even when truthful, can ignite jealousy with grave consequences. Although it’s not a marriage story, it holds valuable insight for married women. The Story of Saul and David 1 Samuel 18:5–9 “And David went out and was successful wherever Saul sent him, so that Saul set him over the men of war. And this was good in the sight of all the people and also in the sight of Saul’s servants. As they were coming home, when David returned from striking down the Philistine, the women came out of all the cities of Israel, singing and dancing, to meet King Saul, with tambourines, with songs of joy, and with musical instruments. And the women sang to one another as they celebrated,‘Saul has struck down his thousands,and David his ten thousands.’ And Saul was very angry, and this saying displeased him. He said, ‘They have ascribed to David ten thousands, and to me they have ascribed thousands, and what more can he have but the kingdom?’And Saul eyed David from that day on.”— 1 Samuel 18:5–9, ESV Here, we see that Saul initially loved David, but that affection turned into hatred, driven by jealousy. What sparked it? The praise of women. Their words were not false — David had indeed achieved great victories. However, the timing and manner of their praise lacked wisdom. Their careless comparison wounded Saul’s pride and stirred insecurity. The outcome? Saul began to view David as a rival and tried repeatedly to kill him. One can only imagine that even David himself may have wished they kept silent, knowing their celebration brought unintended harm. The Lesson for Wives Today Women, your words carry power — especially in marriage. When you praise other men, even casually, more than your own husband, it can spark relational jealousy, insecurity, and even conflict between friends, relatives, or neighbors. Even seemingly harmless comments like: “Honey, your friend really dresses well — he’s so sharp!” …can plant seeds of resentment or competitiveness in your husband’s heart, even if you meant no harm. Men deeply desire to be admired and respected by their wives. The Bible instructs wives to honor and submit to their husbands (Ephesians 5:22–24), and part of that honor involves guarding your praise. Let your husband be, in your eyes, the best man alive. Even if others seem to surpass him in some areas, don’t highlight those areas openly. Instead, protect his heart by affirming him, appreciating his efforts, and speaking respectfully about others in his presence. “The wise woman builds her house,but with her own hands the foolish one tears hers down.”— Proverbs 14:1, NIV Words spoken without discernment can create division where there was peace, and jealousy where there was love. Therefore, weigh your words carefully, especially when they involve another man — whether it be someone on television, a co-worker, or a neighbor. Remember, jealousy is ignited by small sparks — and you hold the match. A Final Word: Are You Born Again? The greatest security you can ever have — in marriage and in eternity — is found in Jesus Christ. The signs of His soon return are all around us. This is not the time to take salvation lightly. “Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able.”— Luke 13:24, ESV Repent from your sins, believe in the Gospel, and be baptized in the name of Jesus Christ for the forgiveness of your sins (Acts 2:38). Only in Christ is there true peace, restoration, and eternal life. Maranatha — The Lord is coming.
Answer: Let’s read the Scriptures: Genesis 4:15-17 (ESV) Then the Lord said to him, “Not so! If anyone kills Cain, vengeance shall be taken on him sevenfold.” And the Lord put a mark on Cain, lest any who found him should attack him.Then Cain went away from the presence of the Lord and settled in the land of Nod, east of Eden.Cain knew his wife, and she conceived and bore Enoch. When he built a city, he called the name of the city after the name of his son, Enoch.” The word “Nod” is not the name of a country like modern-day Tanzania or Kenya. Instead, it describes a state of existence. In Hebrew, the word “Nod” (נוֹד) comes from a root meaning “to wander” or “to roam.” Thus, when the Bible says that Cain went to the land of Nod, it doesn’t imply he traveled to a physical nation named Nod. Rather, it signifies that he entered a condition of restless wandering—a fulfillment of the divine judgment pronounced upon him. Genesis 4:11-12 (ESV) “And now you are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand. When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth.” This curse removed Cain from God’s presence and disconnected him from the land’s fruitfulness. The land of Nod symbolizes a life of separation from God—marked by instability, aimlessness, and exile. Theological Insight:The “land of Nod” is not just a geographical reference; it is deeply symbolic. It represents life under judgment—a life alienated from the presence and favor of God. Cain’s wandering reflects the human condition apart from divine fellowship: restless, unfulfilled, and spiritually homeless. Theologians have long seen in Cain a type of fallen humanity, estranged from God and seeking to build life and identity without Him. This condition resonates with what the psalmist wrote: Psalm 107:4-7 (ESV) “Some wandered in desert wastes, finding no way to a city to dwell in; hungry and thirsty, their soul fainted within them. Then they cried to the Lord in their trouble, and he delivered them from their distress. He led them by a straight way till they reached a city to dwell in.” Like Cain, many today live in a “land of Nod”—spiritually lost and wandering in search of meaning, peace, or fulfillment. Sin separates us from God and places us in a state of spiritual exile. But thanks be to God, there is a remedy. The Call of the Gospel:Jesus Christ is the only way out of the land of Nod. His blood, unlike Abel’s, speaks a better word (Hebrews 12:24). While Abel’s blood cried out for justice, Jesus’ blood cries out for mercy and reconciliation. If you feel like you are wandering through life—cut off from God and lacking peace—turn to Christ today. He invites all who are weary and burdened to come to Him (Matthew 11:28-30). His forgiveness restores our fellowship with God and gives us a place to belong—an eternal home. Final Encouragement:Don’t continue wandering. Cry out to the Lord as those in Psalm 107 did. He will hear your voice, guide you, and give you rest. The “city to dwell in” is found in Christ—He is our refuge, our home, and our peace. May the Lord Jesus bless you and lead you out of the land of wandering into His everlasting kingdom.
Praise be to the glorious name of our Lord and Savior Jesus Christ, the King of kings and Lord of lords! Welcome as we study the Word of God together. Have you ever truly considered what it means to be born again through the Word of God? There is a form of “being born again” that stems merely from emotional persuasion or human ideas. But there is also a genuine, spiritual rebirth that comes through the living and enduring Word of God. What Did Jesus Teach About Being Born Again? In John 3:3, Jesus said: “Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God.”(John 3:3, NKJV) Nicodemus, a religious teacher, was confused by this statement: “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?”(John 3:4, NKJV) Then Jesus clarified: “Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.”(John 3:5, NKJV) What Does It Mean to Be Born of Water and the Spirit? This new birth Jesus speaks of involves two vital elements: Being born of water – This refers to baptism in water, which symbolizes repentance and the washing away of sins through faith in Christ (see Acts 2:38; Romans 6:3–4). Being born of the Spirit – This refers to receiving the Holy Spirit, who regenerates the heart, brings about true transformation, and produces spiritual fruit (Titus 3:5; Galatians 5:22–23). Therefore, to be born again through the Word of God means you believe the gospel, respond with obedience through water baptism, and receive the Holy Spirit. The Word of God is what reveals this pathway to salvation and transformation. Why Is This New Birth So Important? When you are truly born again according to the Word of God, your salvation becomes secure and enduring. It is no longer a shallow or wavering experience. This is because God’s Word is incorruptible and eternal. “Having been born again, not of corruptible seed but incorruptible, through the word of God which lives and abides forever.”(1 Peter 1:23, NKJV) Sadly, many today claim to be saved, yet fall back into their old life shortly after their confession of faith. They may attend church and be around believers, but something is missing—a true spiritual birth. Why? It is possible they were never born again through the Word of God. Maybe they believed in Jesus but were told that baptism wasn’t necessary. Maybe they never received the Holy Spirit. As a result, the seed planted in them was not the incorruptible seed of the Word, but something fragile and easily uprooted. Examine Yourself: Have You Been Born Again Biblically? Dear reader, if your walk with Christ feels inconsistent, or if you are unsure whether Christ truly dwells in you, take time to examine yourself: Have you been baptized in water, by full immersion, as Scripture teaches? (John 3:23; Acts 8:38) Was your baptism done in the name of Jesus Christ, as instructed by the apostles? (Acts 2:38) Have you received the Holy Spirit, as evidenced by a transformed life and the fruit of the Spirit? (Galatians 5:22–23; Romans 8:9) If you lack any of these, the good news is that God is still calling you. It’s not too late to obey His Word and receive the new birth that is from above. Seek the True Baptism If you have access to a church or ministry where the true baptism and teaching of the Word are upheld, seek it out. But if you’re struggling to find such a place, feel free to contact us through the numbers below. We will help guide you to a place near you where you can be baptized according to the Scriptures and receive the fullness of God’s Spirit. May the Lord Jesus bless you richly as you seek to be born again through His living and eternal Word.
Jerusalem is a Hebrew word meaning “City of Peace” or “Foundation of Peace.” Before this city earned the honor and reputation we recognize today, it was originally a city inhabited by the Canaanites, known as the Jebusites, during a time when the Israelites had not yet claimed their land. When the children of Israel conquered the land of Canaan, the region where Jerusalem was located was assigned to the tribe of Judah. However, the Jebusites were not immediately expelled from the city, and Jerusalem remained under their control for a time. It was only later, when King David captured the city and drove out the Jebusites, that Jerusalem became known as “The City of David” (2 Samuel 5:6-10). David then brought the Ark of the Covenant to Jerusalem, making the city the religious and spiritual center of Israel (2 Samuel 6:1-19). He also intended to build a temple for God there, but because of the bloodshed during his reign, God did not permit him to build it. Instead, his son Solomon built the temple (1 Kings 5-8), and from that point on, all the tribes of Israel recognized Jerusalem as the focal point of worship. God blessed Jerusalem, setting it apart as His holy city above all others, where His name would be glorified and known among all nations. Jerusalem in Future Prophecy Though Jerusalem has been destroyed and rebuilt multiple times throughout history, it is prophesied to be the place where our King Jesus Christ will reign over all the earth for a thousand years—His millennial kingdom—as the King of kings and Lord of lords when He returns (Revelation 20:4-6). The New Jerusalem – The Heavenly City The Bible also reveals the existence of a New Jerusalem—a heavenly city that God has prepared for His people. This New Jerusalem: Will descend from heaven, coming directly from God, beautifully prepared like a bride adorned for her husband (Revelation 21:2). Will be a place where nothing impure or weak will enter—only those who are sanctified, the bride of Christ, will dwell there (Revelation 21:27). The degree of faithfulness and service one shows on earth will determine their place in the eternal kingdom; not all believers will have the same status, though all will be holy (1 Corinthians 3:12-15). This city will be God’s eternal dwelling with His people, where sorrow, pain, death, and tears will be wiped away, and all things will be made new (Revelation 21:3-4; 1 Corinthians 2:9). Abraham’s Vision of the City of God Abraham, the father of faith, lived as a sojourner on earth despite his wealth, because his eyes were fixed on a better city—one with eternal foundations, designed and built by God Himself (Hebrews 11:9-10). Reflect on These Scriptures: Revelation 21:1-8 (ESV)“Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband… And I heard a loud voice from the throne saying, ‘Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore… Behold, I am making all things new.’” The passage continues with a warning about the eternal destiny of those who reject God’s salvation. Final Question Will you have a place in that holy city? Maranatha! (Come, Lord Jesus!)