Yes, the Lord Jesus was crowned with a crown of thorns.But why did this happen? What is the deeper spiritual significance of the crown of thorns placed upon His head?
Let us examine this carefully through Scripture.
“Then the governor’s soldiers took Jesus into the Praetorium and gathered the whole company of soldiers around him.They stripped him and put a scarlet robe on him,and then twisted together a crown of thorns and set it on his head.They put a staff in his right hand. Then they knelt in front of him and mocked him. ‘Hail, King of the Jews!’ they said.They spit on him, and took the staff and struck him on the head again and again.After they had mocked him, they took off the robe and put his own clothes on him. Then they led him away to crucify him.”(Matthew 27:27–31, NIV)
When Pilate asked Jesus if He was the King of the Jews, Jesus did not deny it. He answered, “You have said so” (Matthew 27:11, NIV), affirming His kingship in a humble and profound way.
The Roman soldiers mocked Jesus because they thought the claim that He was a king was ridiculous. Romans deeply despised the Jewish people and used this moment to ridicule both Jesus and the Jewish nation.
To mock the idea of His kingship:
They dressed Him in a scarlet robe, imitating royal garments.
They placed a staff in His hand, mimicking a king’s scepter.
They twisted a crown of thorns and forced it onto His head, instead of placing a royal golden crown.
Their mockery fulfilled prophetic Scriptures, such as Isaiah 53:3 (NIV):
“He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised, and we held him in low esteem.”
Ironically, while mocking Him, they were unknowingly crowning the true King — the King not just of the Jews, but of all creation (Revelation 19:16).
The crown of thorns had profound symbolic significance:
Sin and the Curse:In Genesis 3:17–18, after Adam’s fall, God cursed the ground:
“Cursed is the ground because of you; through painful toil you will eat food from it all the days of your life. It will produce thorns and thistles for you…” (NIV)
Thorns represent the result of human sin and the curse on creation.By wearing the crown of thorns, Jesus symbolically bore the full weight of humanity’s sin and the curse itself upon His head.
Suffering and Mockery:Jesus willingly endured shame, suffering, and pain to redeem humanity. His crown was not made of gold, but of suffering — yet through it, He achieved the greatest victory.
True Kingship Through Humility:Jesus taught that true greatness comes through humility. As He said, “For all those who exalt themselves will be humbled, and those who humble themselves will be exalted” (Luke 14:11, NIV).Jesus humbled Himself even to death, and for that reason, God highly exalted Him (Philippians 2:5–11).
Jesus had the power to stop His suffering at any moment (Matthew 26:53), but He chose not to, for several reasons:
Without His suffering and crucifixion, there would be no redemption for mankind.
“Without the shedding of blood there is no forgiveness” (Hebrews 9:22, NIV).
Jesus’ path to exaltation was through humiliation.As Philippians 2:8–9 (NIV) explains:
“And being found in appearance as a man, he humbled himself by becoming obedient to death — even death on a cross!Therefore God exalted him to the highest place and gave him the name that is above every name…”
Jesus left us a model of endurance under unjust suffering.
“To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps.” (1 Peter 2:21, NIV)
When insulted, Jesus did not retaliate. When suffering, He made no threats. Instead, He entrusted Himself to God, the righteous Judge (1 Peter 2:23).
We are called to do the same — to endure hardship patiently, knowing that God sees and will ultimately vindicate His people.
The crown of thorns was not just an instrument of mockery and torture — it was a profound symbol of the sin, curse, suffering, and shame that Jesus willingly bore for humanity’s sake.Through His humiliation, He brought about the greatest victory: the defeat of sin, death, and the grave.
Today, Jesus wears a crown not of thorns, but of glory (Revelation 14:14; 19:12).And He invites all who believe in Him to share in His victory.
Maranatha — the Lord is coming soon!
Print this post
In Luke 10:4 (NKJV), Jesus instructed His disciples:
“Carry neither money bag, knapsack, nor sandals; and greet no one along the road.”
At the same time, in Matthew 5:47 (NKJV), Jesus taught:
“And if you greet your brethren only, what do you do more than others? Do not even the tax collectors do so?”
This raises an important question:Why would Jesus seem to discourage greeting people in one place, and encourage broader greetings in another?
Let’s start by reading the broader context:
Luke 10:1-4 (NKJV):
After these things the Lord appointed seventy others also, and sent them two by two before His face into every city and place where He Himself was about to go.Then He said to them, “The harvest truly is great, but the laborers are few; therefore pray the Lord of the harvest to send out laborers into His harvest.Go your way; behold, I send you out as lambs among wolves.Carry neither money bag, knapsack, nor sandals; and greet no one along the road.”
Jesus was sending out the seventy disciples urgently to proclaim the arrival of the Kingdom of God. Their mission was time-sensitive. Every moment counted because souls needed to hear the Good News of salvation.
In ancient Jewish culture, greetings (“shalom” and others) often involved elaborate rituals, lengthy conversations, and strong social obligations.Stopping to greet people along the way could have easily distracted or delayed the disciples from their higher calling — proclaiming the Gospel.
This command was not a universal ban on politeness or friendliness.Rather, it was a temporary instruction tied specifically to the urgency and seriousness of their evangelistic mission.
Imagine a disciple traveling on his way to preach. As he passes near a relative’s home, he decides to stop and greet them. In that interaction, he might:
Hear news about a death in the family.
Be given errands or responsibilities unrelated to his mission.
Receive warnings that stir fear or doubt.
Get emotionally entangled in earthly matters.
Such distractions could easily shift his focus away from the divine task entrusted to him. His mind, meant to be centered on proclaiming Christ, could become preoccupied with secondary concerns.
Therefore, Jesus wisely instructed:“Greet no one along the road.”The Kingdom message was so urgent and precious that it required full attention and unwavering focus.
This instruction resonates with 2 Timothy 2:4 (NKJV):
“No one engaged in warfare entangles himself with the affairs of this life, that he may please him who enlisted him as a soldier.”
Just as soldiers avoid distractions in battle, so too must laborers for the Gospel stay single-minded during their mission.
In Matthew 5:47, Jesus is teaching about loving beyond boundaries.He rebukes shallow, selective love that only favors one’s friends and family.
“And if you greet your brethren only, what do you do more than others? Do not even the tax collectors do so?” (NKJV)
Here, Jesus encourages a heart posture that embraces universal love and kindness, including even strangers and enemies.Thus, outside the specific context of evangelistic urgency, believers are called to greet, welcome, and love all people, showing the nature of God’s expansive grace.
Likewise, when we are on assignment for God—whether it’s evangelism, prayer, worship, teaching, or any other ministry—we must:
Maintain laser-like focus.
Avoid unnecessary distractions.
Protect our minds from earthly concerns.
Hebrews 12:1-2 (NKJV) reminds us:
“Let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, looking unto Jesus, the author and finisher of our faith.”
Even simple, innocent distractions can dilute the power and urgency of our spiritual mission.
For example, during a worship service, it’s wise to switch off phones, minimize movement, and stay fully engaged in prayer, worship, and listening to the Word.Everything we do for God deserves our full, undivided attention.
Jesus’ instruction in Luke 10:4 was not about forbidding kindness. It was about ensuring urgency, purity of focus, and undistracted obedience when advancing the Kingdom of God.
After the mission, as seen in Matthew 5:47, believers are to greet everyone warmly and reflect the inclusive love of Christ.
Maranatha! (“Come, Lord Jesus!”)
One of the most frequently quoted statements of Jesus is:
(Luke 20:25, NIV) “Give to Caesar what is Caesar’s, and to God what is God’s.”
(Luke 20:25, NIV)
“Give to Caesar what is Caesar’s, and to God what is God’s.”
But what did Jesus really mean by this? Does it mean we can freely participate in anything the government legalizes—like alcohol or cigarettes—since those are “Caesar’s” things? Let’s explore the context and theological implications of this passage.
In Luke 20:21–25, religious leaders tried to trap Jesus with a political question:
(Luke 20:22, NIV) “Is it right for us to pay taxes to Caesar or not?”
(Luke 20:22, NIV)
“Is it right for us to pay taxes to Caesar or not?”
Knowing their intent, Jesus asked for a coin and said in
(Luke 20:24–25, NIV) “Whose image and inscription are on it?” “Caesar’s,” they replied. He said to them, ‘Then give back to Caesar what is Caesar’s, and to God what is God’s.’”
(Luke 20:24–25, NIV)
“Whose image and inscription are on it?”
“Caesar’s,” they replied.
He said to them, ‘Then give back to Caesar what is Caesar’s, and to God what is God’s.’”
Here, Jesus affirmed the legitimacy of civil authority without compromising God’s authority. The coin bore Caesar’s image, meaning it belonged to him. Similarly, humans bear God’s image (Genesis 1:27), so our lives belong to God.
Jesus was referring to civil duties like paying taxes and honoring legitimate government structures.
“This is also why you pay taxes, for the authorities are God’s servants, who give their full time to governing.”
(Romans 13:6–7, NIV) “Give to everyone what you owe them: If you owe taxes, pay taxes; if revenue, then revenue…”
(Romans 13:6–7, NIV)
“Give to everyone what you owe them: If you owe taxes, pay taxes; if revenue, then revenue…”
Taxes fund public services such as roads, healthcare, and education. Jesus endorsed this as a good and necessary practice—not something evil.
Romans 13:1, NIV)“ Let everyone be subject to the governing authorities, for there is no authority except that which God has established.”
Romans 13:1, NIV)“
Let everyone be subject to the governing authorities, for there is no authority except that which God has established.”
Governments are God’s instruments for maintaining order. Therefore, laws promoting peace, justice, and public welfare are in harmony with biblical principles.
(Romans 13:4, NIV) “The one in authority is God’s servant for your good.”
(Romans 13:4, NIV)
“The one in authority is God’s servant for your good.”
The government may permit alcohol and tobacco, but it does not require or encourage them. These substances often bring harm to health and relationships and can hinder spiritual growth.
(1 Corinthians 10:23, NIV) “Everything is permissible”—but not everything is beneficial. “Everything is permissible”—but not everything is constructive.”
(1 Corinthians 10:23, NIV)
“Everything is permissible”—but not everything is beneficial. “Everything is permissible”—but not everything is constructive.”
We must evaluate all actions by their spiritual fruit and impact. as the bible say in
(1 Corinthians 6:19–20, NIV) “Do you not know that your bodies are temples of the Holy Spirit… Therefore honor God with your bodies.”
(1 Corinthians 6:19–20, NIV)
“Do you not know that your bodies are temples of the Holy Spirit… Therefore honor God with your bodies.”
Just because something is allowed by law doesn’t mean it’s approved by God.
What Belongs to God?
When Jesus said, “…and to God what is God’s,” He pointed to a deeper spiritual truth.
if Caesar’s coin bore his image, then humans, who bear God’s image, belong to God.
(Genesis 1:27, NIV) “So God created mankind in his own image…”
(Genesis 1:27, NIV)
“So God created mankind in his own image…”
What, then, does God expect from us?
(Matthew 9:13, NIV)“ But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.”
(Matthew 9:13, NIV)“
But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.”
God seeks our repentance and transformed hearts, not just religious rituals.
(Matthew 23:23, NIV) “Woe to you, teachers of the law and Pharisees… You give a tenth… but you have neglected the more important matters of the law—justice, mercy and faithfulness.”
(Matthew 23:23, NIV)
“Woe to you, teachers of the law and Pharisees… You give a tenth… but you have neglected the more important matters of the law—justice, mercy and faithfulness.”
(Romans 12:1, NIV) “Therefore, I urge you… to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship.”
(Romans 12:1, NIV)
“Therefore, I urge you… to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship.”
(John 17:17, NIV) “Sanctify them by the truth; your word is truth.”
(John 17:17, NIV)
“Sanctify them by the truth; your word is truth.”
God wants us to continually grow in holiness through His Word and Spirit.
A Final Reflection
Have you truly given your life to God?
Have you repented of your sins, been baptized in the name of Jesus Christ (Acts 2:38), and received the Holy Spirit?
(Acts 2:38, NIV) “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.”
(Acts 2:38, NIV)
“Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.”
Even if you are already saved, are you growing daily in sanctification through God’s Word?
God is more interested in your heart than your money, your offerings, or religious appearance. He wants you to turn to Him in truth.
If you’re ready to take that step, we invite you to pray, repent, and reach out for guidance. You can contact us through the number provided at the end of this message. We’ll walk with you in prayer and faith.
May the Lord bless you richly.
WhatsApp
“May the Lord Jesus be praised!”
Have you ever carefully reflected on the profound moment when the risen Jesus appeared to His disciples by the Sea of Tiberias? In John 21, we read that Jesus appeared to His disciples in a way they initially did not recognize (John 21:4–7, ESV). They had been fishing all night without success. Jesus instructed them to cast the net on the right side of the boat, and they caught a great number of fish. The disciple whom Jesus loved recognized Him and said to Peter, “It is the Lord!” (John 21:7).
At this revelation, Peter’s response is deeply instructive: he quickly wrapped his outer garment around him, for he was naked, and then jumped into the sea to meet Jesus. This act reveals several spiritual truths.
Theological Reflection: The Importance of Holiness and Reverence
Peter’s awareness of his nakedness symbolizes a recognition of his vulnerability and sinfulness before the holy presence of Christ. In Scripture, nakedness often represents shame and exposure (Genesis 3:7–10). Peter’s immediate desire to cover himself reflects a spiritual sensitivity to God’s holiness and his own unworthiness.
Moreover, Peter’s act of jumping into the water to meet Jesus signifies repentance and eagerness to be restored. After Peter’s earlier denial of Jesus (John 18:15–27), this moment demonstrates his renewed commitment and love for the Lord. Jesus then commissions Peter to “Feed my lambs” and “Tend my sheep” (John 21:15–17), underscoring the call to pastoral care and responsible leadership in the Church.
Respect for the Body as God’s Temple
This passage also teaches us about honoring our bodies, which Scripture calls the temple of the Holy Spirit (1 Corinthians 6:19–20, ESV). Peter felt shame to be naked before Jesus, even though Jesus is God incarnate and full of grace. This indicates that reverence before God includes respecting our physical bodies and how we present ourselves.
To the sisters and brothers in Christ today, this message is urgent: modesty and purity in dress are not mere cultural preferences but spiritual disciplines. The Apostle Paul exhorts women to dress modestly and with self-control, reflecting godliness (1 Timothy 2:9–10, ESV). Wearing revealing or provocative clothing can dishonor the body God has created and is contrary to the call of holiness.
Practical and Spiritual Application
Ask yourself honestly: do my clothes reflect respect for my body as God’s temple? Am I honoring God by dressing modestly and humbly? Or am I inadvertently dishonoring Christ by immodesty?
Wearing tight or inappropriate clothing, especially when worshiping, is inconsistent with the reverence due to God. Peter’s example shows that before intimate communion with Christ, there must be an awareness of holiness and proper preparation.
Do Not Love the World
Furthermore, Scripture warns believers not to love the world or anything in it (1 John 2:15, ESV):“Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him.”Worldly fashions that promote lust and pride can draw believers away from God’s love.
The Resurrection of the Body
Lastly, the hope of the believer includes the redemption of the body. The Apostle Paul teaches that our mortal bodies will be transformed and glorified (1 Corinthians 15:53–54, ESV):“For this perishable body must put on the imperishable, and this mortal body must put on immortality. When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: ‘Death is swallowed up in victory.’”Our physical bodies are not discarded but glorified, emphasizing why honoring the body in this life matters.
Conclusion
Peter’s act of covering himself and jumping into the sea is not just a simple reaction—it teaches us to approach Christ with reverence, repentance, and respect for our bodies as His holy temple. Let us strive to honor God in how we present ourselves, fleeing worldly fashions that dishonor Him, and embracing the holiness to which He calls us.
May the Lord grant us wisdom and grace to live in holiness and truth.
Shalom.
Please share this message with others.
For prayers, worship schedules, counseling, or questions, contact: +255693036618 or +255789001312.
To receive daily biblical teachings via WhatsApp, join our channel here >> https://whatsapp.com/channel/0029VaBVhuA3WHTbKoz8jx10
A Good Net Doesn’t Choose What It Catches(Based on Matthew 13:47–48, NIV)
Greetings to you in the name of our Lord and Savior Jesus Christ. Glory and honor be to Him forever and ever. Amen.
Have you ever wondered why Jesus chose so many fishermen to be among His closest disciples? Out of the twelve apostles, at least four—Peter, Andrew, James, and John—were professional fishermen (see Matthew 4:18–22, NIV). Later in John 21:1–3, we see Thomas, Nathanael, and two other unnamed disciples also participating in fishing after Jesus’ resurrection, suggesting they either had experience or were comfortable with the trade. This means that at least seven of Jesus’ disciples were connected to fishing in some way.
The reason is deeply symbolic and practical. Fishing is a perfect metaphor for the ministry of evangelism. When Jesus called Peter, He said:
Mathew 4 : 19 “Come, follow me,” Jesus said, “and I will send you out to fish for people.”
Mathew 4 : 19
“Come, follow me,” Jesus said, “and I will send you out to fish for people.”
Jesus didn’t say, “I will make you a teacher of men” or “a speaker to the crowds.” He specifically said “fisher of people.” Why? Because the qualities of a fisherman—patience, persistence, discernment, and resilience—are the same qualities needed in spiritual ministry.
Fishing involves casting a net into deep, often unknown waters, not knowing what you’ll bring up. Some days, you might catch plenty. Other days, you might catch nothing. A fisherman keeps working, regardless of the outcome. This mirrors the unpredictability and persistence required in preaching the Gospel.
Jesus explained this truth directly in the Parable of the Net:
Mathew 13:47-48 [47]Once again, the kingdom of heaven is like a net that was let down into the lake and caught all kinds of fish. [48] When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away.”
Mathew 13:47-48
[47]Once again, the kingdom of heaven is like a net that was let down into the lake and caught all kinds of fish.
[48] When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away.”
This parable illustrates the inclusive nature of evangelism and the inevitable process of divine sorting. When the Gospel is preached, it reaches many people—some respond sincerely, some reject it, and others may seem to respond at first but fall away later (see also Matthew 13:1–23, The Parable of the Sower).
In fishing, you don’t choose what enters the net. Along with the good fish, you might also catch seaweed, debris, or even dangerous creatures. Likewise, in ministry, not everyone you reach out to will be receptive or fruitful. Some may be disinterested, others may be hostile. But that doesn’t mean you’ve failed.
One of Jesus’ own disciples, Judas Iscariot, was a thief and the one who eventually betrayed Him (see John 12:6; Luke 22:3–6). Yet Jesus still called him, loved him, and gave him opportunities to repent. Judas was not a mistake—his presence fulfilled prophecy (Psalm 41:9; John 13:18).
So if even Jesus had a “Judas” in His group, don’t be surprised if not everyone you reach responds positively. Out of a hundred people you share the Gospel with, maybe only ten will receive it and grow. That doesn’t make your work any less valuable. It just means your “net” is doing its job.
As believers, especially those called into ministry, we must be careful not to become spiritual inspectors—trying to decide who is “worthy” of hearing the Gospel and who isn’t. Jesus preached to everyone: the poor, the rich, tax collectors, prostitutes, and religious leaders alike. He commanded us to do the same:
Mark 16:15 “Go into all the world and preach the gospel to all creation.”
Mark 16:15
“Go into all the world and preach the gospel to all creation.”
We are called to cast the net widely. The sorting will be done by God in His own time (see Matthew 25:31–46; 2 Corinthians 5:10). Our job is simply to preach faithfully and love unconditionally.
Ministry takes perseverance. Paul the Apostle reminds us:
Galatians 6:9 “Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up.”
Galatians 6:9
“Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up.”
There will be days of disappointment. Some people you disciple might walk away. Others might betray your trust. But the few who respond, grow, and bear fruit are the “good fish” that make it all worth it.
Jesus wanted His disciples to understand this principle before sending them out—so that they would not lose heart when things didn’t go as expected.
May the Lord strengthen you and encourage you as you continue to cast your net. Don’t be discouraged by those who reject or misunderstand the message. Keep going, knowing that some will be saved, and those few are precious in the eyes of God.
God bless you.Please share this message with others who might need encouragement .
Many believers today delay stepping into God’s calling because they are waiting—waiting for a dream, a vision, a voice from heaven, or a prophetic confirmation. While waiting on God is a biblical principle, it can also become a spiritual excuse for inaction when God has already spoken through His Word and given us His Spirit.
If you’ve repented, believed in Jesus Christ, been baptized, and received the Holy Spirit, then you are already equipped to begin serving. You don’t need to wait for a supernatural sign to start walking in obedience.
Jesus promised that the Holy Spirit would teach and guide His followers in their journey:
Luke 12:11–12 (NIV):“When you are brought before synagogues, rulers and authorities, do not worry about how you will defend yourselves or what you will say, [12] for the Holy Spirit will teach you at that time what you should say.”
Luke 12:11–12 (NIV):“When you are brought before synagogues, rulers and authorities, do not worry about how you will defend yourselves or what you will say,
[12] for the Holy Spirit will teach you at that time what you should say.”
When you receive the Holy Spirit (Acts 2:38), you receive divine empowerment. This means you’re not waiting to become perfect—you are growing while you obey.
Paul encouraged the Colossians to act out their faith practically:
Colossians 3:23–24 (NIV):[23]“Whatever you do, work at it with all your heart, as working for the Lord, not for human masters…[24] since you know that you will receive an inheritance from the lord as a reward. It is the Lord Christ you are serving.”
Here are some simple but powerful examples of what “doing what is right” looks like:
Worship: If you feel a passion to sing or play music for God, start now. (Psalm 95:1–2)
Preaching/Sharing: If you have a burden to preach or witness, begin even with one person. (2 Timothy 4:2)
Supporting Ministry: Financial giving, hospitality, or prayer are essential parts of the body. (Romans 12:6–8)
Teaching Children: Jesus valued children deeply (Mark 10:14). If this is on your heart, it’s likely Spirit-led.
Evangelizing Online or in Public: Jesus commissioned all His followers to “go and make disciples” (Matthew 28:19–20).
Writing or Creating Christian Content: Paul and the apostles wrote letters that became Scripture. Writing is ministry too (2 Timothy 3:16–17).
You don’t need to be told to do these things when the Holy Spirit is already prompting you within.
After Saul was anointed by Samuel to be king, he too had doubts about what to do next. But once the Holy Spirit came upon him, he was told to move forward with confidence.
1 Samuel 10:6–7 (NIV):[6]“The Spirit of the Lord will come upon you, and you will prophesy with them; and be turned into another man . [7] And let it be ,when these signs come to you , that you do as the occasion demands; for God it with you .”
1 Samuel 10:6–7 (NIV):[6]“The Spirit of the Lord will come upon you, and you will prophesy with them; and be turned into another man .
[7] And let it be ,when these signs come to you , that you do as the occasion demands; for God it with you .”
Samuel didn’t give Saul a detailed plan. Instead, he said: “Do whatever your hand finds to do.” Why? Because when the Holy Spirit is upon you, God is with you. This principle still applies today.
Ecclesiastes 11:4 (NIV):[4] “Whoever watches the wind will not plant; whoever looks at the clouds will not reap.”
Waiting for perfect circumstances can lead to wasted time. God has already equipped you:
Ephesians 2:10 (NIV):“For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.”
If you haven’t yet repented of your sins and put your faith in Jesus Christ, that’s where you must begin. Any work done outside of Christ won’t bear lasting fruit (John 15:5).
The biblical response to salvation is:
Acts 2:38 (NIV):“Peter replied, ‘Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.’”
After this, the Holy Spirit will dwell in you and guide you into all truth (John 16:13).
James 4:17 (NIV):“If anyone, then, knows the good they ought to do and doesn’t do it, it is sin.”
If you already know what God has placed in your heart to do, stop waiting for a confirmation He has already given through His Word and Spirit.
DO WHAT YOU KNOW IS RIGHT—because God is with you.
ANSWER:
There is no part of the Bible that refers to Michael as the Lord Jesus. The Scriptures distinctly differentiate between Jesus Christ and angels, even in the nature that each of them took on. Jesus Christ, being fully God and fully man, is uniquely different from angels. For instance, the Bible states:
Hebrews 2:16 (NKJV): “For indeed He does not give aid to angels, but He does give aid to the seed of Abraham.”
This verse makes it clear that Jesus came to aid humanity, not angels. His incarnation was as a human, specifically of the lineage of Abraham, as prophesied in the Old Testament. Jesus was revealed to the world in human form (John 1:14), fulfilling God’s plan for redemption through a human Savior.
1 Timothy 3:16 (NKJV): “And without controversy great is the mystery of godliness: God was manifested in the flesh, justified in the Spirit, seen by angels, preached among the Gentiles, believed on in the world, received up in glory.”
This verse emphasizes that God, in the person of Jesus Christ, was revealed in human flesh. He was not an angel, but God incarnate. The angels themselves witnessed this extraordinary event. While angels play an important role in God’s plan, they are never the recipients of worship or divine status, as Jesus is.
The Nature of Michael:
It is true that Michael is one of the archangels in heaven, and, according to Scripture, he holds a high rank among the angels. However, there is no biblical evidence to suggest that Michael is Jesus Christ. Michael is described in Scripture as a powerful angelic being who serves God, especially in spiritual warfare. For example, Michael’s role is highlighted in:
Daniel 10:13 (NKJV): “But the prince of the kingdom of Persia withstood me twenty-one days; and behold, Michael, one of the chief princes, came to help me…”
Also in Jude 1:9,
Jude 1:9 (NKJV): “But Michael the archangel, in contending with the devil, when he disputed about the body of Moses, dared not bring against him a reviling accusation, but said, ‘The Lord rebuke you!’”
These verses demonstrate Michael’s significant role as an angel, yet even he recognizes the authority of God and does not act independently. He does not possess the divine authority that Jesus has, such as the power to forgive sins or to cast out demons.
Luke 5:24 (NKJV): “But that you may know that the Son of Man has power on earth to forgive sins”
He said to the man who was paralyzed, “I say to you, arise, take up your bed, and go to your house.”
This verse shows that only Jesus has the divine authority to forgive sins, an authority that angels, including Michael, do not possess.
Christ’s Relationship with the Angels:
Christ is worshiped by all creation, including angels, which further separates Him from any angelic being. The Bible explicitly states that the Son is to be worshiped by all creation, a privilege not granted to angels:
Hebrews 1:6 (NKJV): “But when He again brings the firstborn into the world, He says: ‘Let all the angels of God worship Him.”
This verse shows that Jesus Christ is to be worshiped by angels, a privilege that angels like Michael do not share. In contrast, no angel is ever worshiped. Jesus Christ alone, as the Son of God, is worthy of worship, authority, and praise.
The Distinction Between Christ and Angels:
Furthermore, God never refers to any angel as His “Son.” Instead, He calls Jesus His Son, distinguishing Him from all angelic beings. This is clearly evident in:
Hebrews 1:5 (NKJV): “For to which of the angels did He ever say: ‘You are My Son, Today I have begotten You’? And again: ‘I will be to Him a Father, And He shall be to Me a Son’?”
This verse emphasizes that God the Father has never called any angel “Son.” The title “Son” is reserved for Jesus Christ, affirming His unique position in the divine order.
John 3:16 (NKJV): “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.”
Jesus Christ, as the only begotten Son of God, is distinct from all created beings, including angels. His relationship with the Father is one of perfect unity and divinity.
The Role of Angels in the Last Days:
It is also important to recognize that in the last days, angels will have a significant role in executing God’s judgment. They will be sent to bring about the plagues and destruction described in the book of Revelation. This is something that even the angels themselves are preparing for.
Revelation 8:6-7 (NKJV): “So the seven angels who had the seven trumpets prepared themselves to sound. The first angel sounded: And hail and fire followed, mingled with blood, and they were thrown to the earth; and a third of the trees were burned up, and all green grass was burned up.”
Also in:
Revelation 16:1-2 (NKJV): “Then I heard a loud voice from the temple saying to the seven angels, ‘Go and pour out the bowls of the wrath of God on the earth.’”
These verses describe the angels pouring out God’s judgment in the form of the seven trumpets and seven bowls, which will bring great suffering and turmoil to the earth. It is a time of wrath, not a time of mercy. The angels will be executing God’s final judgments on an unbelieving world.
The Call to Repentance:
As these events unfold, it is crucial for us to understand the urgency of the times. The Bible calls us to be ready for the coming of the Lord and to live in repentance and faith.
Revelation 22:12 (NKJV): “And behold, I am coming quickly, and My reward is with Me, to give to every one according to his work.”
The return of Christ and the coming judgment are imminent. Today is the day to repent and turn to God for salvation. It is better to come to Christ now, in this time of grace, than to face the coming judgment unprepared.
Maranatha! (“The Lord is coming!”)
Blessed be the name of the Lord, Jesus.
The Bible highlights significant moments in the life of Jesus, including His death, burial, and resurrection. These events carry deep theological meanings and teach us powerful lessons. One such moment is the anointing of Jesus with ointment, which is seen in various passages of Scripture. To understand this better, it is important to distinguish between Ointment and Perfume.
In Jewish tradition, ointment (often referred to as “spices” or “myrrh”) was used to anoint the body of a deceased person, typically as part of the burial process. Perfume (or “fragrance”) could also be used, but it wasn’t in liquid form as the ointment was. Anointing with ointment was not only a physical preparation but also had symbolic significance expressing respect, honor, and the sanctification of the body.
According to Jewish custom, before a body was buried, it was anointed, especially the head, with ointment. However, we see something unusual in the burial of Jesus. While Joseph of Arimathea and Nicodemus followed some burial customs, they did not anoint Jesus with the usual ointment.
John 19:38-40 (NIV) states:
“Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jewish leaders. With Pilate’s permission, he came and took the body away. [39] He was accompanied by Nicodemus, the man who earlier had visited Jesus at night. Nicodemus brought a mixture of myrrh and aloes, about seventy-five pounds. [40] Taking Jesus’ body, the two of them wrapped it, with the spices, in strips of linen. This was in accordance with Jewish burial customs.”
“Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jewish leaders. With Pilate’s permission, he came and took the body away.
[39] He was accompanied by Nicodemus, the man who earlier had visited Jesus at night. Nicodemus brought a mixture of myrrh and aloes, about seventy-five pounds.
[40] Taking Jesus’ body, the two of them wrapped it, with the spices, in strips of linen. This was in accordance with Jewish burial customs.”
Joseph and Nicodemus brought myrrh and aloes, which are typically used for burial, but notably, they did not use the Ointment that would have been customary. The Ointment was traditionally applied to the head, and while we see them applying Perfume/spices, they are not performing the complete burial ritual.
The women who followed Jesus, including Mary Magdalene and others, were prepared to anoint His body with Ointment after the Sabbath had passed. They were deeply saddened by His death, and they wanted to express their love and honor for Him by following the burial practices. However, they were delayed because of the Sabbath restrictions.
Luke 23:54-56 (NIV) says:
[54]”It was Preparation Day, and the Sabbath was about to begin. [55]The women who had come with Jesus from Galilee followed Joseph and saw the tomb and how His body was laid in it. [56]Then they went home and prepared spices and perfumes. But they rested on the Sabbath in obedience to the commandment.”
[54]”It was Preparation Day, and the Sabbath was about to begin. [55]The women who had come with Jesus from Galilee followed Joseph and saw the tomb and how His body was laid in it.
[56]Then they went home and prepared spices and perfumes. But they rested on the Sabbath in obedience to the commandment.”
The Sabbath was sacred, and according to the Jewish law (Exodus 20:8-11), no work was allowed on the Sabbath. Therefore, the women could not carry out the anointing immediately. They had to wait until the first day of the week, when the Sabbath was over. This highlights both their devotion and their adherence to Jewish customs.
When the women finally arrived at the tomb on Sunday morning, they discovered that Jesus had risen. This moment brings us to one of the key theological points: the timing of when we offer service and devotion to the Lord is crucial. The women came with their ointments and perfumes, but when they arrived, they found that their act of devotion was no longer needed in the same way. Jesus had already defeated death.
Luke 24:1-3 (NIV) says:
“On the first day of the week, very early in the morning, the women took the spices they had prepared and went to the tomb. [2]They found the stone rolled away from the tomb ,[3] but when they entered, they did not find the body of the Lord Jesus.”
“On the first day of the week, very early in the morning, the women took the spices they had prepared and went to the tomb.
[2]They found the stone rolled away from the tomb
,[3] but when they entered, they did not find the body of the Lord Jesus.”
Theological significance: The anointing of Jesus was meant to prepare Him for burial (Matthew 26:12), but after His resurrection, the ritual became irrelevant. The ultimate sacrifice had already been made Jesus had conquered death, and He was now alive. This is a pivotal point in Christian theology: Jesus’ resurrection symbolizes victory over death and sin (Romans 6:9-10). The rituals associated with death are no longer necessary because He has overcome death.
In contrast, there was a woman who anointed Jesus before His death. Mary of Bethany is noted for anointing Jesus with expensive perfume (John 12:3). This act was both symbolic and prophetic. She anointed Jesus in preparation for His burial. Jesus Himself acknowledged that she had done this in the appropriate time.
Matthew 26:6-13 (NIV) records:
[6]While Jesus was in Bethany in the home of Simon the Leper, [7]a woman came to Him with an alabaster jar of very expensive perfume, which she poured on His head as He was reclining at the table. [8]When the disciples saw this, they were indignant, ‘Why this waste?’ they asked. [9]’This perfume could have been sold at a high price and the money given to the poor.’Aware of this, [10]Jesus said to them, ‘Why are you bothering this woman? She has done a beautiful thing to me. [11]The poor you will always have with you, but you will not always have me. [12)When she poured this perfume on my body, she did it to prepare me for burial. [13]Truly I tell you, wherever this gospel is preached throughout the world, what she has done will also be told in memory of her.'”
[6]While Jesus was in Bethany in the home of Simon the Leper,
[7]a woman came to Him with an alabaster jar of very expensive perfume, which she poured on His head as He was reclining at the table.
[8]When the disciples saw this, they were indignant, ‘Why this waste?’ they asked.
[9]’This perfume could have been sold at a high price and the money given to the poor.’Aware of this,
[10]Jesus said to them, ‘Why are you bothering this woman? She has done a beautiful thing to me.
[11]The poor you will always have with you, but you will not always have me.
[12)When she poured this perfume on my body, she did it to prepare me for burial.
[13]Truly I tell you, wherever this gospel is preached throughout the world, what she has done will also be told in memory of her.'”
Jesus highlighted the significance of her act: She anointed Him at the right time, in preparation for His burial. Theological takeaway: Timing is crucial when it comes to honoring God. Mary’s act of worship was a prophetic symbol of Jesus’ impending death, and it was a meaningful preparation for what was to come. Jesus’ statement that “wherever the gospel is preached” will also include her story signifies the importance of worshiping at the right time in alignment with God’s will.
After Jesus’ resurrection, when the disciples entered the tomb, they noticed something significant: the burial cloths were left behind, and the headcloth was folded neatly and placed aside. This simple act holds deep theological meaning. The folded cloth is symbolic of Jesus’ victory over death and the fact that His work was complete but not finished. There is still a purpose for the folded cloth: it will be used again.
John 20:6-7 (NIV) says:
[6]”Then Simon Peter came along behind him and went straight into the tomb. He saw the strips of linen lying there, [7] as well as the cloth that had been wrapped around Jesus’ head. The cloth was still lying in its place, separate from the linen.”
[6]”Then Simon Peter came along behind him and went straight into the tomb. He saw the strips of linen lying there,
[7] as well as the cloth that had been wrapped around Jesus’ head. The cloth was still lying in its place, separate from the linen.”
Theologically, the folded cloth indicates that while Jesus’ work on earth was complete, there was more to come. He had completed His earthly mission of redemption (John 19:30), but the ultimate fulfillment of God’s plan for salvation was just beginning with His resurrection. The folded cloth was a symbol of hope—Jesus had risen, and the work of salvation was now in full effect.
There is a time and place for everything when it comes to serving and honoring God. The women who came to anoint Jesus did so with good intentions, but they arrived too late. Jesus had already risen. The right time to serve and worship the Lord is now not tomorrow or in the future, but today. Don’t wait for a “better” time to give your time, resources, or energy to the Lord.
In the same way, Mary of Bethany’s act of anointing Jesus before His death was timely, prophetic, and an act of profound worship. She recognized the significance of the moment and responded in faith and obedience.
Ecclesiastes 3:1 (NIV) reminds us:
“There is a time for everything, and a season for every activity under the heavens.”
Jesus said, “You will always have the poor with you, but you will not always have me” (Matthew 26:11). The work of the Lord is not always available opportunities to serve God may come and go. Make the most of the time you have to honor and serve Him.
As you live out your faith, remember that the timing of your devotion to the Lord is essential. Serve Him today, and don’t wait for tomorrow, because tomorrow may be too late.
Maranatha!
1) What is Perfume
Perfume It is used to make things smell pleasant and to ward off insects and pests. The Bible frequently references perfumes, especially in connection with sacred rituals, offerings, and acts of reverence.
In the Bible, perfume is sometimes used to symbolize devotion, sacrifice, and honor. A well-known instance is when a woman poured an expensive perfume on Jesus’ head. This act of worship and reverence became a significant moment in Jesus’ ministry.
Mathew 26:6-13 (NIV):[6]”While Jesus was in Bethany, in the home of Simon the Leper, [7]a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table. [8]When the disciples saw this, they were indignant. ‘Why this waste?’ they asked. [‘9]This perfume could have been sold at a high price and the money given to the poor.’ Aware of this, [10]Jesus said to them, ‘Why are you bothering this woman? She has done a beautiful thing to me. [11]The poor you will always have with you, but you will not always have me. [12]When she poured this perfume on my body, she did it to prepare me for burial. [13]Truly I tell you, wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her.'”
Mathew 26:6-13 (NIV):[6]”While Jesus was in Bethany, in the home of Simon the Leper,
[7]a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table.
[8]When the disciples saw this, they were indignant. ‘Why this waste?’ they asked.
[‘9]This perfume could have been sold at a high price and the money given to the poor.’ Aware of this,
[12]When she poured this perfume on my body, she did it to prepare me for burial.
[13]Truly I tell you, wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her.'”
The expensive perfume was a symbol of her deep love and devotion. In Jewish culture, perfumes were also used in burial rites, signifying respect for the deceased. In this context, the woman was unknowingly preparing Jesus for His death, emphasizing that her act of love was prophetic.
Another mention of perfume is when Mary Magdalene and other women prepared spices and perfumes to anoint Jesus’ body after His crucifixion, showing their reverence for Him even after His death.
Luke 23:56 (NIV):“Then they went home and prepared spices and perfumes. But they rested on the Sabbath in obedience to the commandment.”
The act of preparing the perfumes for His body reflects the tradition of honoring the dead, which in this case, also pointed to Jesus’ fulfillment of the ultimate sacrifice for humanity. The perfume in these instances symbolizes not just physical fragrance, but spiritual reverence and devotion.
2) What Are Incense
Incense, refers to aromatic substances that are typically burned to produce fragrance. Incense was commonly used in ancient religious practices as part of offerings and rituals to honor God. In the Old Testament, God commanded the Israelites to burn incense as part of their worship in the Tabernacle and later the Temple.
Exodus 30:34-38 (NIV) describes the preparation of incense for the Tabernacle:“[34]Then the Lord said to Moses, ‘Take fragrant spices,gum resin, onycha and galbanum,and pure frankincense, all in equal amounts, and [ 35] make a fragrant blend of incense, the work of a perfumer. It is to be salted and pure and sacred. [36]Grind some of it to powder and place it in front of the Ark of the Covenant law in the tent of meeting, where I will meet with you. It shall be most holy to you. [37]Do not make any incense with this formula for yourselves; consider it holy to the Lord.[ 38] Whoever makes incense like it to enjoy its fragrance must be cut off from their people.'”
Exodus 30:34-38 (NIV) describes the preparation of incense for the Tabernacle:“[34]Then the Lord said to Moses, ‘Take fragrant spices,gum resin, onycha and galbanum,and pure frankincense, all in equal amounts, and [
35] make a fragrant blend of incense, the work of a perfumer. It is to be salted and pure and sacred.
[36]Grind some of it to powder and place it in front of the Ark of the Covenant law in the tent of meeting, where I will meet with you. It shall be most holy to you.
[37]Do not make any incense with this formula for yourselves; consider it holy to the Lord.[
38] Whoever makes incense like it to enjoy its fragrance must be cut off from their people.'”
This incense, which includes frankincense was seen as sacred, a way of offering prayers to God. The burning of incense symbolized the prayers of God’s people ascending to Him.
Revelation 8:3-4 (NIV) also refers to incense in a spiritual context:“Another angel, who had a golden censer, came and stood at the altar. He was given much incense to offer, with the prayers of all God’s people, on the golden altar in front of the throne. The smoke of the incense, together with the prayers of God’s people, went up before God from the angel’s hand.”
This verse demonstrates how incense in heaven is used as a metaphor for the prayers of the saints, indicating that incense is not just a physical offering but also represents the spiritual devotion and prayers of believers.
Incense like perfume, is associated with the worship of God. It is symbolic of our prayers and sacrifices being offered to God in love and reverence. Just as the burning of incense was integral to the Old Testament worship, it continues to symbolize our ongoing relationship with God, with our prayers rising to Him like the sweet fragrance of incense.
Both marhamu and manukato have deep theological significance. In the Bible, they are symbols of devotion, sacrifice, and honor. Whether it’s the woman pouring perfume on Jesus’ head, or the incense that rises with the prayers of believers, these fragrant substances remind us of the importance of worship and reverence in our relationship with God.
Please share this good news with others.
Genesis 19:30–38 “And Lot went up out of Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar: and he dwelt in a cave, he and his two daughters. And the firstborn said unto the younger, Our father is old, and there is not a man in the earth to come in unto us after the manner of all the earth: Come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father. And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose. And it came to pass on the morrow, that the firstborn said unto the younger, Behold, I lay yesternight with my father: let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our father. And they made their father drink wine that night also: and the younger arose, and lay with him; and he perceived not when she lay down, nor when she arose. Thus were both the daughters of Lot with child by their father. And the firstborn bare a son, and called his name Moab: the same is the father of the Moabites unto this day. And the younger, she also bare a son, and called his name Benammi: the same is the father of the children of Ammon unto this day.”
Genesis 19:30–38
“And Lot went up out of Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar: and he dwelt in a cave, he and his two daughters.
And the firstborn said unto the younger, Our father is old, and there is not a man in the earth to come in unto us after the manner of all the earth:
Come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father.
And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose.
And it came to pass on the morrow, that the firstborn said unto the younger, Behold, I lay yesternight with my father: let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our father.
And they made their father drink wine that night also: and the younger arose, and lay with him; and he perceived not when she lay down, nor when she arose.
Thus were both the daughters of Lot with child by their father.
And the firstborn bare a son, and called his name Moab: the same is the father of the Moabites unto this day.
And the younger, she also bare a son, and called his name Benammi: the same is the father of the children of Ammon unto this day.”
The nation of Moab became one of Israel’s great adversaries, especially during their journey out of Egypt. You may recall that the king of Moab hired Balaam the sorcerer to curse Israel (in other words, to cast a spell upon them). But that plan utterly failed, because God did not allow it!
The Lord was displeased with Moab and pronounced judgment upon that nation.
(For more details about Balaam and his sorcery, see here: Balaam the sorcerer.)