Question: What is the biblical and theological meaning of Proverbs 24:16, “for though the righteous fall seven times, they rise again, but the wicked stumble when calamity strikes”?
Answer: To properly understand Proverbs 24:16, we must first examine its immediate context:
Proverbs 24:15-16 (NIV):
15 Do not lurk like a thief near the house of the righteous, do not plunder their dwelling place; 16 for though the righteous fall seven times, they rise again, but the wicked stumble when calamity strikes.
These verses present a powerful contrast between the resilience of the righteous and the fragility of the wicked. The passage warns the wicked not to attack the righteous or try to sabotage them, because even if the righteous fall repeatedly, they will not remain down—they will rise again.
1 John 3:9 (NIV):
Therefore, this verse isn’t a license for moral failure. It describes persistence through difficulty, not permissiveness in sin.
The difference between the righteous and the wicked isn’t that one suffers while the other doesn’t—but that the righteous endure by God’s power.
Conclusion: Proverbs 24:16 reminds believers that the journey of faith is not free from hardship, persecution, or failure. However, the defining trait of the righteous is that by God’s grace, they rise again. Their trials do not destroy them—they refine them.
On the other hand, the wicked have no foundation. When calamity comes, they stumble and fall—because they lack the anchor of faith and the strength that comes from God.
May you be encouraged to keep standing, even after the fall—because in Christ, we have resurrection power at work in us (Romans 8:11).
Grace and peace to you. Shalom. Feel free to share this message with others.
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Blessed be the name of our Lord and Savior Jesus Christ.
Today, let us learn the importance of examining things carefully, because if we do not examine spiritual matters, we may fail to recognize the power of God working behind the scenes.
Many people who are blessed in life do not know that their success is often the result of the prayers of others — people who pray for them without their knowledge. Therefore, when you prosper, think deeply. Do not rush to boast, and do not imagine you are simply “lucky.” Much of your progress may be the fruit of someone’s intercession.
To understand this, let us revisit the story of the wedding at Cana in Galilee, where the Lord Jesus performed His first miracle—turning water into wine.
Scripture says that after Jesus turned the water into wine, the master of the feast, who was responsible for serving the ordinary guests and the honored guest, did not know the source of this new wine. He assumed that the bridegroom had bought more wine. He went and congratulated him, thinking the bridegroom had made an excellent decision.
Even the bridegroom himself was surprised to receive praise for something he had not done. Perhaps he, too, assumed that someone in the wedding had stepped in to buy wine to save the family from shame—because running out of wine during a feast, especially before serving important guests, was a very serious embarrassment.
Only a few people knew the secret: the miracle was from Jesus, and He was the One who saved the celebration from shame.
“Now on the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there.2 Jesus and His disciples were also invited to the wedding.3 And when they ran out of wine, the mother of Jesus said to Him, ‘They have no wine.’4 Jesus said to her, ‘Woman, what does your concern have to do with Me? My hour has not yet come.’5 His mother said to the servants, ‘Whatever He says to you, do it.’6 Now there were set there six waterpots of stone…7 Jesus said to them, ‘Fill the waterpots with water.’8 And He said to them, ‘Draw some out now, and take it to the master of the feast.’9 When the master of the feast had tasted the water that was made wine… he called the bridegroom10 and said to him, ‘You have kept the good wine until now!’ ”(John 2:1–10)
Behind that miracle was a prayerful intercessor — Mary. She saw the problem, approached the Lord, and pleaded on behalf of the family. She was the first link to the miracle.
If Mary had not intervened, the wedding would have ended in shame, even though Jesus Himself was physically present in the room.
In the same way today, when something good happens to you and saves you from shame, think deeply. You are not lucky. You are not simply blessed because of intelligence or strength. Someone has prayed for you.
Even when Christ is in your life, it still matters greatly that someone intercedes for you — just as in Cana. Jesus was present at the wedding, yet He moved only when the intercessor stepped forward.
Many blessings you enjoy today — breakthroughs, protection, open doors — are the fruits of someone’s prayers for you, whether you know them or not.
Sometimes, when a child succeeds, it is the result of a parent’s prayers — not merely the child’s intelligence.
When a young man or young woman succeeds, the unseen labor may be from siblings, relatives, or believers who stay up at night praying for them.
When you grow spiritually or stand firm in your calling, it may be because your spiritual leaders intercede for you, presenting your name before God with tears.
“Obey those who rule over you, and be submissive, for they watch out for your souls, as those who must give account…”(Hebrews 13:17)
If you understand this truth, you will always remain humble, grateful, and thoughtful. You will learn to honor those who pray for you and even set aside time to pray for others.
If only the master of the feast and the bridegroom had known what Mary did for them—how she interceded before Jesus—they would have been astonished and humbled.
If you knew the things people tell God about you in prayer, you would not remain the same.
—these are often the fruits of the prayers of faithful servants of God, who cry out day and night.
Without them, the world would already be in chaos.
“For the mystery of lawlessness is already at work; only He who now restrains will do so until He is taken out of the way.”(2 Thessalonians 2:7)
May the Lord bless you.Please share this message with others.
If you need prayer, counseling, or have questions, feel free to reach out.
In Leviticus 11, God gave the Israelites specific dietary laws distinguishing clean from unclean animals. These laws were part of the Mosaic Covenant, meant to set Israel apart as a holy people devoted to the Lord (cf.
Leviticus 11:44–45, ESV: “For I am the LORD your God. Consecrate yourselves therefore, and be holy, for I am holy…”).
Leviticus 11:29–31 (ESV):
“And these are unclean to you among the swarming things that swarm on the ground: the mole rat, the mouse, the great lizard of any kind, the gecko, the monitor lizard, the lizard, the sand lizard, and the chameleon. These are unclean to you among all that swarm. Whoever touches them when they are dead shall be unclean until the evening.”
In this passage, gecko-like creatures are lizards that dwell in trees, while sand lizard refers to rock-dwelling or ground lizards, such as agamas or skinks. Both were considered ceremonially unclean in ancient Israel.
The classification was not based on nutritional or toxicological concerns. Rather, it reflected symbolic and spiritual principles:
With the coming of Christ and the establishment of the New Covenant, the ceremonial laws including dietary restrictions were fulfilled in Him.
Mark 7:18–19 (NIV):
“‘Don’t you see that nothing that enters a person from the outside can defile them? For it doesn’t go into their heart but into their stomach, and then out of the body.’ (In saying this, Jesus declared all foods clean.)”
Acts 10:13–15 (ESV):
“And there came a voice to him: ‘Rise, Peter; kill and eat.’ But Peter said, ‘By no means, Lord; for I have never eaten anything that is common or unclean.’ And the voice came to him again a second time, ‘What God has made clean, do not call common.’”
These passages show that dietary restrictions no longer apply to believers in Christ. What matters now is the spiritual condition of the heart, not the external observance of ceremonial laws.
Even though eating animals like gecko and sand lizard is now biblically permissible, the New Testament emphasizes wisdom, love, and sensitivity to others when exercising our freedom.
1 Corinthians 10:23 (NIV):
“‘I have the right to do anything,’ you say but not everything is beneficial. ‘I have the right to do anything’ but not everything is constructive.”
If certain foods are culturally unacceptable, repulsive, or a stumbling block to others, it is perfectly acceptable and wise not to eat them. However, choosing not to eat them does not make one more righteous, nor does eating them defile a believer in Christ.
Biblically, gecko and sand lizard are no longer considered unclean under the New Covenant. While they may not be widely accepted as food in many cultures, consuming them is not sinful. Believers are called to exercise their freedom in Christ responsibly, always guided by love, wisdom, and holiness.
Maranatha “The Lord is coming.” (1 Corinthians 16:22)
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This message is part of an ongoing series dedicated to equipping God’s servants. Whether you serve as a pastor, teacher, apostle, bishop, prophet, or in any other leadership capacity in the body of Christ, these insights are especially for you.
In Genesis 33, Jacob prepares to meet his brother Esau after years of separation. The reunion, though potentially tense due to their past conflict (Genesis 27:41), turns out to be peaceful and filled with reconciliation a profound act of divine grace and restoration (cf. Proverbs 16:7).
But after this emotional reunion, a subtle yet theologically rich moment unfolds. Esau invites Jacob to travel with him, but Jacob gently declines. His reason reveals the heart of a true shepherd:
“My lord knows that the children are tender and that I must care for the ewes and cows that are nursing their young. If they are driven hard even one day, all the animals will die.” (Genesis 33:13, NIV)
Jacob understood that the people and livestock under his care required a slower, more considerate pace. He said:
“So let my lord go on ahead of his servant, while I move along slowly at the pace of the herds before me and the children…” (Genesis 33:14, NIV)
This shows us several key principles:
Jacob’s choice reflects a theological truth: good leadership is not about speed but stewardship. Jesus, the Good Shepherd, exemplifies this in John 10:11, saying:
“I am the good shepherd. The good shepherd lays down his life for the sheep.”
A shepherd doesn’t push the sheep to exhaustion he leads them gently, according to their ability to follow. Compare this to Isaiah 40:11:
“He tends his flock like a shepherd: He gathers the lambs in his arms and carries them close to his heart; he gently leads those that have young.” (Isaiah 40:11, NIV)
Jacob models this kind of leadership, putting the welfare of his flock above the convenience of traveling with Esau.
The Church, like Jacob’s camp, is diverse. It includes spiritual infants (cf. 1 Corinthians 3:1–2), the wounded, the maturing, and the strong. Paul recognized this in Romans 14:1:
“Accept the one whose faith is weak, without quarreling over disputable matters.”
And in 1 Thessalonians 5:14:
“…Encourage the disheartened, help the weak, be patient with everyone.”
Jacob’s decision to slow down teaches us to avoid placing unreasonable expectations on those we lead. Ministry must adapt to meet people where they are, not where we wish they were.
“Jacob, however, went to Sukkoth, where he built a place for himself and made shelters for his livestock. That is why the place is called Sukkoth.” (Genesis 33:17, NIV)
The name Sukkoth means “booths” or “shelters” in Hebrew (סֻכּוֹת), symbolizing protection and preparation. This foreshadows later biblical themes such as the Feast of Tabernacles (Sukkot) in Leviticus 23:42–43, where Israel was commanded to dwell in booths to remember God’s provision during the wilderness.
Jacob building shelters also reflects the principle of pastoral foresight. Leaders must create spiritual “Sukkoths” places of rest, healing, and protection for their congregations. Jesus calls the weary to such a place in:
“Come to me, all you who are weary and burdened, and I will give you rest.” (Matthew 11:28, NIV)
Jacob recognized that a hurried journey could cost him dearly. Leaders must guard against the temptation to “arrive” at ministry milestones quickly. As seen in Ecclesiastes 7:8:
“The end of a matter is better than its beginning, and patience is better than pride.”
Moses himself slowed his pace for the sake of the people (see Numbers 9:18–23). He moved when the cloud moved not before. Like Moses, like Jacob, we must learn that divine timing often requires pastoral patience.
Jacob didn’t just slow down he built. He created a temporary sanctuary for his people, a place of shelter in the journey. Likewise, leaders today must create spiritual Sukkoths safe spaces for growth, healing, and rest within the local church.
Let us not measure our success by speed or size, but by faithfulness to God and care for His people. In all things, walk with your flock don’t run ahead of them.
May the Lord bless you as you lead with wisdom, patience, and compassion. Shalom.
(Acts 19:24)
Acts 19:24 (NKJV): “For a certain man named Demetrius, a silversmith, who made silver shrines of Diana, brought no small profit to the craftsmen.”
In the first-century city of Ephesus, a center of commerce and pagan religion, the worship of Artemis (also known as Diana in Roman mythology) was deeply embedded in the culture. The Temple of Artemis was one of the Seven Wonders of the Ancient World, a colossal structure dedicated to a fertility goddess believed to influence nature, childbirth, and prosperity.
According to Acts 19, a man named Demetrius, a silversmith by trade, made miniature silver shrines of Artemis. These portable idols were sold to both locals and pilgrims who visited Ephesus for religious festivals. These shrines represented not only the goddess but also served as talismans and symbols of allegiance.
The Bible clearly distinguishes between the worship of the true and living God and the worship of idols, which it equates with worshiping demons.
Deuteronomy 32:17 (NKJV): “They sacrificed to demons, not to God, to gods they did not know, to new gods, new arrivals that your fathers did not fear.”
Psalm 96:5 (NKJV): “For all the gods of the peoples are idols, but the Lord made the heavens.”
The only temple ever sanctioned by God in the Old Testament was located in Jerusalem, where His name and presence dwelt (1 Kings 8:10–11). Any other “temple” outside of this, including that of Artemis, was considered pagan and blasphemous. Worship in these temples was directed toward false deities and, according to Paul, ultimately toward Satan (1 Corinthians 10:20).
When Paul the Apostle preached in Ephesus, he boldly declared that “gods made with hands are not gods at all” (Acts 19:26). This deeply challenged the religious and economic systems built around idol worship. As people turned to Jesus Christ, the one true God incarnate (John 1:14, Colossians 2:9), they abandoned their former religious practices, including sorcery and idolatry.
Acts 19:18–20 (NKJV): “And many who had believed came confessing and telling their deeds. Also, many of those who had practiced magic brought their books together and burned them in the sight of all. And they counted up the value of them, and it totaled fifty thousand pieces of silver. So the word of the Lord grew mightily and prevailed.”
This mass repentance shows the power of the Gospel to confront and dismantle spiritual strongholds both religious and economic.
Paul was never intimidated by pagan culture, demonic power, or economic systems tied to sin. His confidence came from knowing the power of the Gospel of Christ.
Romans 1:16 (NKJV): “For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek.”
The Greek word for “power” here is dunamis, from which we get the word dynamite. The Gospel doesn’t merely inform it transforms.
Idol worship is not just a cultural issue but a spiritual warfare issue. Paul explains that behind idols are spiritual strongholds that must be torn down through the truth of the Word of God.
2 Corinthians 10:4–6 (NKJV): “For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds, casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ, and being ready to punish all disobedience when your obedience is fulfilled.”
The Gospel not only saves the soul but renews the mind (Romans 12:2) and breaks the spiritual bondage caused by idolatry and deception.
Though Artemis is no longer worshiped today, modern forms of idolatry persist money, fame, materialism, and false spirituality. Yet the power of God in Christ still breaks chains.
As believers, we must never be ashamed of the Gospel or intimidated by the cultural norms around us. Christ is still calling His people to come out of Babylon (Revelation 18:4) to separate from false worship and walk in truth.
Let us continue proclaiming the Gospel with boldness, knowing it is God’s power to save and transform lives.
1 Thessalonians 1:9 (NKJV): “For they themselves declare concerning us what manner of entry we had to you, and how you turned to God from idols to serve the living and true God.”
Maranatha “Our Lord comes!” (1 Corinthians 16:22)
Welcome to our Bible study.
Matthew 6:22–23 (ESV) “The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light; but if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!”
Jesus uses a vivid metaphor here: the eye, as a physical organ that receives light and enables sight, is likened to the inner moral and spiritual perception of a person. Just as a faulty eye leads to physical darkness, a corrupt inner life leads to spiritual blindness and confusion.
In the physical realm, the eye receives light and makes vision possible. Similarly, in the spiritual realm, our “inner eye” our conscience, moral clarity, and spiritual discernment receives and processes truth. When this spiritual eye is healthy (clear, focused, and God aligned), it enables us to walk in God’s light.
Psalm 119:105 (NKJV) “Your word is a lamp to my feet and a light to my path.”
The Word of God is the primary source of spiritual light. It guides, convicts, and clarifies. When we allow Scripture to shape our worldview, our spiritual vision is sharpened.
Matthew 5:16 (NIV) “In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.”
Here, Jesus equates light with visible actions our good works. These are not works for self glory, but expressions of a transformed life that point others to God. When our hearts are aligned with God’s will, our actions reflect His character love, justice, mercy, and truth.
Theologically, good works are the fruit of salvation, not its foundation. We are saved by grace through faith, and for good works:
Ephesians 2:8–10 (ESV) “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God… For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.”
Good works become a means by which the light of Christ shines through us, guiding not only ourselves but those around us.
Spiritual blindness is a repeated theme in Jesus’ teaching. It signifies a hardened heart, moral confusion, or self righteousness that leads people away from truth.
Matthew 15:14 (NIV) “Leave them; they are blind guides. If the blind lead the blind, both will fall into a pit.”
This was spoken in reference to religious leaders who, though outwardly pious, were inwardly corrupt. Their traditions nullified God’s Word, and their hearts were far from Him (see Matthew 15:8–9). They could not perceive spiritual truths because their “eye” was diseased.
Paul also speaks of this blindness:
2 Corinthians 4:4 (ESV) “In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel…”
Restoring spiritual sight and clarity begins with repentance and faith in Jesus Christ. No amount of moral effort can cleanse the soul apart from grace.
1 John 1:7 (NKJV) “But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin.”
This cleansing opens our spiritual eyes, allowing the Holy Spirit to dwell in us, guide us, and empower us to walk in righteousness.
Acts 2:38 (ESV) “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.”
The Holy Spirit becomes our internal light source:
John 16:13 (NIV) “But when he, the Spirit of truth, comes, he will guide you into all the truth…”
With the Spirit, believers gain discernment (Hebrews 5:14), wisdom (James 1:5), and the ability to walk in the light rather than stumble in darkness.
The call of Christ is simple yet profound: let the light that God has placed in you shine out through your words, choices, and behavior. Be a reflection of His grace and truth in a world that desperately needs it.
Philippians 2:15 (NIV) “…so that you may become blameless and pure, ‘children of God without fault in a warped and crooked generation.’ Then you will shine among them like stars in the sky.”
Let your light shine not to impress others, but to illuminate the path to Christ.
The health of your spiritual eye determines the direction of your life. A life aligned with Christ will be full of light clarity, peace, and purpose. But a life in rebellion, or guided by sin and self, is like walking in total darkness.
So let your spiritual eyes be healed. Let your good works testify to the transforming power of the gospel. Walk in the light and shine for the glory of God.
May the Lord bless you and open your eyes to His truth.
In Galatians 5:19-21 (NIV), jealousy is listed among the “acts of the flesh,” which are sinful behaviors:
“The acts of the flesh are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.”
This passage clearly identifies jealousy as sinful when it springs from the flesh and leads to destructive behavior. But to understand the biblical concept fully, it’s important to recognize there are two main types of jealousy mentioned in Scripture: Godly jealousy and worldly jealousy.
Worldly jealousy is rooted in selfishness and pride. It manifests as envy, bitterness, and sometimes even violence. It’s closely related to the “works of the flesh” Paul describes in Galatians, which are opposed to the “fruit of the Spirit” (Galatians 5:16-25).
Godly jealousy, or “zeal,” is righteous and protective, rooted in love and a desire for holiness. It is sometimes called “holy jealousy” or “zeal for God.”
God Himself is described as a jealous God in Exodus 34:14 (NIV):
“Do not worship any other god, for the LORD, whose name is Jealous, is a jealous God.”
This jealousy is about protecting His covenant relationship with His people from idolatry and unfaithfulness.
Romans 11:14 (NIV): “I am trying to arouse my own people to envy and save some of them.”
Here, jealousy is used as a tool to provoke repentance and awakening.
If you struggle with jealousy or want to learn more about the Holy Spirit’s role in your life, I’d be glad to share further teaching.
May God bless you richly.
Leviticus 11:9–12 (NIV) 9 “Of all the creatures living in the water of the seas and the streams you may eat any that have fins and scales. 10 But all creatures in the seas or streams that do not have fins and scales whether among all the swarming things or among all the other living creatures in the water you are to regard as unclean. 11 And since you are to regard them as unclean, you must not eat their meat; you must regard their carcasses as unclean. 12 Anything living in the water that does not have fins and scales is to be regarded as unclean by you.”
Under the Mosaic Law, dietary restrictions were part of God’s way of setting the people of Israel apart from the surrounding nations (see Leviticus 20:25–26). Clean and unclean animals symbolized purity and impurity teaching Israel how to discern between what was acceptable and unacceptable before God.
Fish with both fins and scales were considered clean because these physical traits enabled effective movement and protection. Spiritually, these features symbolize essential virtues of the believer: readiness and righteousness.
Fins enable fish to move swiftly, change direction, and navigate difficult currents. Spiritually, they represent mobility and purpose the believer’s readiness to live and move according to God’s will.
Ephesians 6:15 (NIV) “…and with your feet fitted with the readiness that comes from the gospel of peace.”
In Paul’s description of the armor of God, spiritual readiness is pictured as footwear equipping believers to move forward, share the gospel, and stand firm. A Christian without “fins” is stagnant and aimless, much like a fish unable to swim.
We are not called to spiritual laziness or passivity but to mission and movement. The gospel calls us to “go and make disciples of all nations” (Matthew 28:19). Without spiritual fins, we are unequipped for this calling.
Scales protect fish from injury, parasites, and predators. In a spiritual sense, they represent the righteousness and covering of God, shielding believers from attacks by the enemy.
Ephesians 6:14–17 (NIV) 14 “Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place… 16 In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. 17 Take the helmet of salvation and the sword of the Spirit, which is the word of God.”
Without spiritual “scales” the righteousness of Christ (2 Corinthians 5:21) we are exposed to the enemy’s deception, condemnation, and temptation.
Job 41:13–17 (NIV), describing the Leviathan (a powerful, armor-like creature), further illustrates this idea: 13 “Who can strip off its outer coat? Who can penetrate its double coat of armor? 14 Who dares open the doors of its mouth, ringed with fearsome teeth? 15 Its back has rows of shields tightly sealed together; 16 each is so close to the next that no air can pass between. 17 They are joined fast to one another; they cling together and cannot be parted.”
Job 41:13–17 (NIV), describing the Leviathan (a powerful, armor-like creature), further illustrates this idea:
13 “Who can strip off its outer coat? Who can penetrate its double coat of armor? 14 Who dares open the doors of its mouth, ringed with fearsome teeth? 15 Its back has rows of shields tightly sealed together; 16 each is so close to the next that no air can pass between. 17 They are joined fast to one another; they cling together and cannot be parted.”
Just as Leviathan’s scales cannot be penetrated, so too must the believer be fully clothed in the impenetrable righteousness of Christ.
While Christians are no longer under Old Testament dietary laws (Romans 14:14, Colossians 2:16–17), these regulations still carry spiritual symbolism. The dietary laws pointed forward to moral and spiritual purity fulfilled in Christ, who cleanses us from sin and calls us to live holy lives.
Romans 14:17 (NIV) “For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit…”
The prohibition on eating fish without fins and scales is no longer a binding legal requirement, but it remains a powerful metaphor for Christian living. It reminds us to pursue a life of spiritual discipline, moral integrity, and gospel readiness.
Jesus uses the imagery of fishing to describe the coming judgment:
Matthew 13:47–49 (NIV) 47 “Once again, the kingdom of heaven is like a net that was let down into the lake and caught all kinds of fish. 48 When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away. 49 This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous.”
On the last day, God will separate the righteous from the wicked just as fishermen sort good fish from bad. Let us not be like the “unclean fish” that are cast away.
Though we’re no longer under the ceremonial laws of Leviticus, the principles remain true:
Romans 13:12 (NIV) “The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armor of light.”
Let us not live as spiritually unclean or unprepared believers. Let us be strong, purposeful, and protected ready for the day we are drawn into the final net of God’s kingdom.
Shalom.
The name Adam comes from the Hebrew word ‘adamah’ (אֲדָמָה), meaning ground or earth. This name reflects humanity’s earthly origin, as God formed the first man from the dust of the ground.
Genesis 2:7 (NIV) “Then the Lord God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.”
This act signifies two crucial truths:
Surprisingly to some, the name “Adam” wasn’t exclusive to the first man. It was a shared name for both the man and the woman when God created them.
Genesis 5:1–2 (ESV) “This is the book of the generations of Adam. When God created man, he made him in the likeness of God. Male and female he created them, and he blessed them and named them Man [Hebrew: Adam] when they were created.”
Here, “Adam” is used in a collective sense, representing all humankind. Theologically, this points to the unity and equality of man and woman in bearing God’s image (Imago Dei), and in being recipients of His blessing and purpose (Genesis 1:26–28).
All human beings born after Adam are considered his descendants “sons of Adam” and inherit both his earthly nature and his fallen condition due to sin (Romans 5:12). This explains why death and decay are universal human experiences.
Genesis 3:19 (NIV) “By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; for dust you are and to dust you will return.”
This mortality is not just physical it is spiritual. Through Adam, sin entered the world, bringing separation from God. But through Christ the “Second Adam” a new kind of life is made possible.
1 Corinthians 15:22 (ESV) “For as in Adam all die, so also in Christ shall all be made alive.”
For those who belong to Christ, there is a promised transformation. At the resurrection, we will receive heavenly bodies no longer limited by earthly weakness or corrupted by sin.
1 Corinthians 15:47–49 (NIV) “The first man was of the dust of the earth; the second man is of heaven. As was the earthly man, so are those who are of the earth; and as is the heavenly man, so also are those who are of heaven. And just as we have borne the image of the earthly man, so shall we bear the image of the heavenly man.”
Jesus confirms that the resurrected life is radically different. There will be no marriage, no procreation, no earthly desires. We will be like the angels holy and eternal.
Mark 12:25 (NIV) “When the dead rise, they will neither marry nor be given in marriage; they will be like the angels in heaven.”
This hope isn’t automatic. Scripture teaches that this transformation is only for those who are in Christ those who have believed the Gospel, repented of sin, and are living in obedience to Him.
2 Corinthians 5:17 (NIV) “Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!” Philippians 3:20–21 (ESV) “But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, who will transform our lowly body to be like his glorious body…”
2 Corinthians 5:17 (NIV) “Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!”
Philippians 3:20–21 (ESV) “But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, who will transform our lowly body to be like his glorious body…”
Do you have this hope? Are you living with the assurance that your earthly body will one day be exchanged for a glorified one?
That hope is found only in Jesus Christ the second and greater Adam who not only restores what was lost but also grants us eternal life with God.
Romans 6:23 (NIV) “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.”
May the Lord bless you and lead you into the fullness of His truth and hope.
WHILE HE WAS STILL A LONG WAY OFF, HIS FATHER SAW HIM
Greetings to you in the name of Jesus Christ our Lord. Welcome to this time of learning the life-giving words of our Savior.
Today, we will look at how a heart of true repentance is received by God in a completely unique way. As we know from the story of the prodigal son, he was overtaken by a desire to leave home and pursue a life of pleasure far from his father. But as time passed, his wealth ran out, famine struck, and he became so desperate that he began eating the food meant for pigs.
Yet the Bible tells us that he did not stubbornly remain in that misery until death. Instead, he humbled himself, made up his mind to return to his father with a repentant heart, even willing to be treated as nothing more than a servant. And when he did this—while he was still on the way back—Scripture records something remarkable.
The Bible says “his father saw him while he was still a long way off.” Let’s read it:
Luke 15:17–2417 “When he came to himself, he said, ‘How many of my father’s hired servants have more than enough bread, while I perish with hunger! 18 I will arise and go to my father, and I will say to him, “Father, I have sinned against heaven and before you; 19 I am no longer worthy to be called your son. Make me like one of your hired servants.”’20 “So he arose and came to his father. But while he was still a long way off, his father saw him, was filled with compassion, ran to him, threw his arms around him, and kissed him.”21 “And the son said, ‘Father, I have sinned against heaven and before you. I’m no longer worthy to be called your son.’22 “But the father said to his servants, ‘Bring out the best robe and put it on him. Put a ring on his finger and sandals on his feet. 23 Bring the fattened calf and slaughter it. Let’s feast and celebrate. 24 For this son of mine was dead and is alive again; he was lost and is found.’ And they began to celebrate.”
Now think about this:Why was it the father who saw him first—while he was still far away? Why not the servants, who were always at the door or moving about the property? Why not the son’s siblings? Why was the father the first to see him?
It wasn’t because the others lacked eyesight or were distracted. No—the father had another kind of vision, a spiritual sight, like a telescope. He could sense his son’s suffering and inner turmoil from far away. So when the son’s heart turned toward home, the father already felt it. While the son was still miles away, the father somehow knew he was coming. And before the son could even see him—before he reached the house—the father ran out, embraced him, and kissed him warmly.
This is exactly how God is with us.When a person has a heart of genuine repentance, you don’t need long, complicated prayers to be heard. God sees the change of heart immediately. The very moment you decide to return to your heavenly Father and begin taking even the smallest step, God moves toward you with great speed—healing your heart and filling your soul with peace.
This shows that true repentance is a transformed heart, not simply repeating a special prayer. Yes, prayer is good when it flows from a changed heart. But if you pray a thousand “repentance prayers” and your heart remains the same, you are only wasting your time.
Consider the sinful woman who came to Jesus. The moment she approached Him, she began to weep and repent, washing His feet with her tears and wiping them with her hair. Jesus looked at her and said, “Your many sins are forgiven.” She had not been led in any prayer at all (Luke 7:36–50).
If you want God to reach you quickly, come to Him with true repentance. That is what brings immediate favor from God—not the number of your prayers, but the sincerity of your transformation. And the Lord Himself will meet you even before you reach Him.
May the Lord bless you.