Topics for Deeper Reflection and Study:
1. “For with much wisdom comes much sorrow…”
Ecclesiastes 1:18 (NIV):
“For with much wisdom comes much sorrow; the more knowledge, the more grief.”
This verse reminds us that greater understanding of the world often brings awareness of its brokenness. Wisdom can lead to a burdened heart when we see injustice, suffering, and the consequences of sin more clearly.
2. “He himself will be saved, but only as one escaping through the flames.”
1 Corinthians 3:15 (NIV):
“If it is burned up, the builder will suffer loss but yet will be saved even though only as one escaping through the flames.”
Paul teaches that some believers may build their lives on Christ with weak or worthless works. While their salvation remains intact, their eternal rewards may be lost. It’s a call to live purposefully and faithfully.
3. “Where there are no oxen, the manger is empty…”
Proverbs 14:4 (NIV):
“Where there are no oxen, the manger is empty, but from the strength of an ox come abundant harvests.”
This proverb speaks about the necessity of accepting messiness or hard work in order to achieve fruitful results. A clean barn may look nice, but without oxen (effort or resources), there’s no productivity.
4. What is the significance of coral in Scripture?
Job 28:18 (NIV):
“Coral and jasper are not worthy of mention; the price of wisdom is beyond rubies.”
Proverbs 8:11 (NIV):
“For wisdom is more precious than rubies, and nothing you desire can compare with her.”
In biblical times, coral was considered a rare and valuable gem. These verses use coral (and other precious stones) to highlight how incomparable and priceless true wisdom is especially the wisdom that comes from God.
Be blessed!
even in your old age, God will carry you. (Isaiah 46:4)
Isaiah 46:3–4 (NIV)
“Listen to me, you descendants of Jacob,
all the remnant of the people of Israel,
you whom I have upheld since your birth,
and have carried since you were born.
Even to your old age and gray hairs
I am he, I am he who will sustain you.
I have made you and I will carry you;
I will sustain you and I will rescue you.”
God’s Lifelong Commitment to His People
This passage from the book of Isaiah highlights God’s unchanging nature and His unwavering commitment to His people. He reminds Israel that He has been their caretaker from the very beginning—from the womb—and will remain so even into their old age.
In a world where human relationships often change and support systems can fail, God assures His people that His faithfulness does not waver. He is not only the Creator but also the Sustainer and Deliverer (Colossians 1:16–17).
A Testimony from David
King David echoes this truth in
Psalm 37:25 (NIV):
“I was young and now I am old,
yet I have never seen the righteous forsaken
or their children begging bread.”
This verse reflects a lifetime of experience, revealing the faithfulness of God to the righteous. David witnessed God’s provision firsthand and affirms that those who walk with God are never abandoned.
Trust God with Your Future
Many people today worry about the future—whether about retirement, health, or aging without support. But God promises to carry His people through every season of life. If you’ve trusted Him from your youth, He won’t forsake you in your old age (Deuteronomy 31:8).
Even if you lack financial security or your physical strength is failing, take heart: God Himself will be near. Material wealth alone cannot provide lasting peace—only a life rooted in Christ brings eternal comfort (Philippians 4:7).
A Call to the Young
The Bible urges the youth to seek God early in life. as it say in
Ecclesiastes 12:1 (NIV)
“Remember your Creator in the days of your youth,
before the days of trouble come and the years approach when you will say,
‘I find no pleasure in them.’”
This is a call to spiritual urgency. Investing in a relationship with God now ensures that you will not face the future alone. Salvation through Jesus Christ offers not just eternal life, but also a deep and lasting hope in every stage of life (John 10:10, Romans 5:1–2).
Are You Ready?
If you haven’t yet committed your life to Jesus Christ, now is the time. He died for your sins, rose again, and offers you forgiveness and new life (Romans 5:8, John 3:16). You can receive Him today through repentance and faith.
Final Encouragement
The God who made you will sustain you. The God who called you will carry you.
He is faithful, from the beginning to the very end.
May the Lord bless you and keep you.
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Who Is Beelzebul? (Matthew 12:24, NKJV)
Question: Who is Beelzebul according to the Bible, and why did the Pharisees accuse Jesus of casting out demons by his power?
Answer:
The name Beelzebul (sometimes spelled Beelzebub) originates from Hebrew roots and means “Lord of the flies” or “Lord of dung”, symbolizing filth and decay. Over time, it came to refer to the ruler of demons—a title associated with Satan himself.
In Matthew 12:22-24 (NKJV), we read:
“Then one was brought to Him who was demon-possessed, blind and mute; and He healed him, so that the blind and mute man both spoke and saw. And all the multitudes were amazed and said, ‘Could this be the Son of David?’ Now when the Pharisees heard it they said, ‘This fellow does not cast out demons except by Beelzebub, the ruler of the demons.’”
Here, the Pharisees, jealous and threatened by Jesus’ growing influence and miraculous power, falsely accused Him of working with Satan (Beelzebul) to cast out demons. Their claim was that Jesus’ authority came not from God, but from the prince of demons.
Who Is Beelzebul?
Beelzebul is a title that refers to Satan, the adversary of God and humanity. Scripture clearly identifies Satan as the ruler of the fallen angelic hosts and the spiritual forces of evil:
- Revelation 12:9 (NKJV):
“So the great dragon was cast out, that serpent of old, called the Devil and Satan, who deceives the whole world…” - Ephesians 2:2 (NKJV):
“…the prince of the power of the air, the spirit who now works in the sons of disobedience…”
Jesus firmly rejected the Pharisees’ accusation with divine wisdom and logic. He pointed out that Satan cannot cast out Satan, because a kingdom divided against itself cannot stand.
Matthew 12:25-28 (NKJV):
“Every kingdom divided against itself is brought to desolation… If Satan casts out Satan, he is divided against himself. How then will his kingdom stand?… But if I cast out demons by the Spirit of God, surely the kingdom of God has come upon you.”
This passage reveals that true deliverance can only come through the Holy Spirit, not through the enemy. Satan does not liberate people—he enslaves them.
Why the Accusation Matters
The Pharisees’ claim wasn’t just a personal attack—it was spiritual blindness. Jesus was performing miracles that clearly demonstrated divine power, yet they attributed these works to the devil. In doing so, they were dangerously close to committing the unpardonable sin—blasphemy against the Holy Spirit.
Matthew 12:31-32 (NKJV):
“Therefore I say to you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men.”
The Deception of Satan
Satan never frees anyone. Those who turn to witch doctors or spiritualists in search of healing or relief may experience temporary changes, but this is not true deliverance. What often happens is the problem is reshaped or a different demon is introduced, making the person believe they’ve improved—when in reality, they are further ensnared.
2 Corinthians 11:14 (NKJV):
“And no wonder! For Satan himself transforms himself into an angel of light.”
True freedom comes only from Jesus Christ.
John 8:36 (NKJV):
“Therefore if the Son makes you free, you shall be free indeed.”
Visiting witch doctors or sorcerers will only add to your spiritual problems. The enemy may disguise suffering, but he cannot remove it. Only Jesus has the authority to cast out demons, heal brokenness, and give eternal life.
Final Call
If you’ve been considering turning to witchcraft, spiritual mediums, or traditional healers for help, now is the time to turn back. Jesus is the only One with the power to set you free completely.
Acts 4:12 (NKJV):
“Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved.”
Run to Jesus today. He is not only able, but also willing to save, heal, and deliver.
Maranatha! (The Lord is coming soon!)
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What Is the Praetorium, and Why Was It Considered Unclean for Jews to Enter? (John 18:28)
John 18:28 (NKJV):
“Then they led Jesus from Caiaphas to the Praetorium, and it was early morning. But they themselves did not go into the Praetorium, lest they should be defiled, but that they might eat the Passover.”
1. What is the Praetorium?
The Praetorium was the official residence and courtroom of the Roman governor. In Jerusalem during the time of Jesus, this was where the Roman governor, Pontius Pilate, conducted official business and judicial proceedings. Roman law granted provincial governors full authority to try capital cases—only they could issue the death sentence (John 19:10).
When Jesus was arrested by Jewish authorities, they brought Him to the Praetorium for trial before Pilate. They could not legally execute Him themselves because Israel was under Roman rule (John 18:31), and only the Roman government had the legal power to administer capital punishment.
2. Why Didn’t the Jews Enter the Praetorium?
According to Jewish ceremonial law, entering a Gentile residence—especially during a feast like Passover—risked ritual defilement. The fear was that the house might contain:
- Idolatrous symbols or statues (Exodus 20:3–5),
- Unclean foods or utensils (Leviticus 11),
- Or general impurity from Gentile practices (Acts 10:28).
Such defilement would make a Jew ceremonially unclean and unable to participate in sacred observances, such as the Passover meal (Numbers 9:6–13).
Ironically, the Jewish leaders were more concerned with ceremonial purity than the moral weight of conspiring to kill an innocent man. This reflects Jesus’ rebuke in
Matthew 23:27 (NKJV):
“Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs which indeed appear beautiful outwardly, but inside are full of dead men’s bones and all uncleanness.”
3. Was This Separation Commanded by God?
While the Old Testament taught Israel to remain holy and separate from pagan nations (Leviticus 20:26), the purpose was to protect them from spiritual corruption—not to promote racial or cultural superiority. Over time, this principle was misunderstood and exaggerated, resulting in hostility toward Gentiles. peter acknowledges this cultural devide in
Acts 10:28 (NKJV),
“Then he said to them, ‘You know how unlawful it is for a Jewish man to keep company with or go to one of another nation. But God has shown me that I should not call any man common or unclean.'”
The vision Peter received from God (Acts 10:9–16) marked a turning point in the church, showing that salvation through Jesus was for all people, not just Jews.
4. Christ Broke Down the Wall of Division
Through His death, Jesus fulfilled the ceremonial law and tore down the barrier between Jews and Gentiles.
Ephesians 2:13–16 (NKJV):
“But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. For He Himself is our peace, who has made both one, and has broken down the middle wall of separation… that He might reconcile them both to God in one body through the cross.”
Now, there is no longer Jew or Gentile in Christ.
Galatians 3:28 (NKJV):
“There is neither Jew nor Greek… for you are all one in Christ Jesus.”
5. What Truly Defiles a Person?
Ceremonial laws were only a shadow of the true issue—sin. Jesus clarified that what defiles a person is not external contact, but what comes from within:
Matthew 15:18–20 (NKJV):
“But those things which proceed out of the mouth come from the heart, and they defile a man. For out of the heart proceed evil thoughts, murders, adulteries… These are the things which defile a man.”
Therefore, the real impurity is sin—and the only cleansing comes through Jesus Christ.
6. Are You Cleansed by Christ?
Only by faith in Jesus Christ can anyone—Jew or Gentile—be made clean and righteous before God. Have you given your life to Him?
Revelation 22:12 (NKJV):
“And behold, I am coming quickly, and My reward is with Me, to give to every one according to his work.”
Today is the day of salvation (2 Corinthians 6:2). Don’t wait. Jesus is coming soon.
Maranatha – Come, Lord Jesus!
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What Does “The Righteous Fall Seven Times and Rise Again” Really Mean?(Proverbs 24:16, NIV)
Question: What is the biblical and theological meaning of Proverbs 24:16, “for though the righteous fall seven times, they rise again, but the wicked stumble when calamity strikes”?
Answer:
To properly understand Proverbs 24:16, we must first examine its immediate context:
Proverbs 24:15-16 (NIV):
15 Do not lurk like a thief near the house of the righteous, do not plunder their dwelling place;
16 for though the righteous fall seven times, they rise again, but the wicked stumble when calamity strikes.
These verses present a powerful contrast between the resilience of the righteous and the fragility of the wicked. The passage warns the wicked not to attack the righteous or try to sabotage them, because even if the righteous fall repeatedly, they will not remain down—they will rise again.
Theological Interpretation:
- “Falling” Is Not About Habitual Sin
It’s important to note that “fall” in this context does not mean falling into habitual or deliberate sin. The Hebrew word used here, “naphal,” broadly means to stumble, to collapse, or to be overthrown. It can refer to various kinds of adversity—external trials, suffering, persecution, or even moments of weakness.A genuinely righteous person—one who has been justified by faith and walks in the Spirit (Romans 5:1; Galatians 5:25)—does not live a lifestyle of sin. As the apostle John reminds us:1 John 3:9 (NIV):
- “No one who is born of God will continue to sin, because God’s seed remains in them; they cannot go on sinning, because they have been born of God.”
-
Therefore, this verse isn’t a license for moral failure. It describes persistence through difficulty, not permissiveness in sin.
- Seven Times: A Symbol of Completeness
In biblical numerology, the number seven often symbolizes completeness or totality. So, “falling seven times” suggests that the righteous may face repeated, even total opposition or hardship. It is a poetic way of saying: “Even if the righteous face many, even countless setbacks…” - The Righteous Always Rise Again
The promise here is that no matter how many times the righteous are opposed, discouraged, or knocked down—they will rise again. This reflects the sustaining grace of God in their lives.Psalm 37:23-24 (NIV): - “The Lord makes firm the steps of the one who delights in him; though he may stumble, he will not fall, for the Lord upholds him with his hand.”
The difference between the righteous and the wicked isn’t that one suffers while the other doesn’t—but that the righteous endure by God’s power.
- Biblical Examples of Rising After Falling
- Job: A righteous man who lost everything—his wealth, health, and family—but did not curse God. In the end, God restored him (Job 42:10-17).
- David: Though he sinned grievously, his heart of repentance (Psalm 51) and genuine relationship with God restored him.
- Peter: Denied Jesus three times, yet was restored by Christ and became a foundational leader in the early Church (John 21:15-19).
- Paul: Constantly faced persecution, imprisonment, and opposition, yet said:
2 Corinthians 4:8-9 (NIV):
“We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed.”
- Perseverance Is a Mark of True Faith
The ability to “rise again” is not due to human strength, but because God sustains the righteous. It is a mark of perseverance—a fruit of the Spirit-filled life. True righteousness is resilient, not because of personal willpower, but because of divine grace.Philippians 1:6 (NIV): - “…He who began a good work in you will carry it on to completion until the day of Christ Jesus.”
Conclusion:
Proverbs 24:16 reminds believers that the journey of faith is not free from hardship, persecution, or failure. However, the defining trait of the righteous is that by God’s grace, they rise again. Their trials do not destroy them—they refine them.
On the other hand, the wicked have no foundation. When calamity comes, they stumble and fall—because they lack the anchor of faith and the strength that comes from God.
May you be encouraged to keep standing, even after the fall—because in Christ, we have resurrection power at work in us (Romans 8:11).
Grace and peace to you.
Shalom.
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What Kind of Animals Are gecko and sand lizard ?(Leviticus 11:30)
Biblical Background: The Law of Clean and Unclean Animals
In Leviticus 11, God gave the Israelites specific dietary laws distinguishing clean from unclean animals. These laws were part of the Mosaic Covenant, meant to set Israel apart as a holy people devoted to the Lord (cf.
Leviticus 11:44–45, ESV: “For I am the LORD your God. Consecrate yourselves therefore, and be holy, for I am holy…”).
Leviticus 11:29–31 (ESV):
“And these are unclean to you among the swarming things that swarm on the ground: the mole rat, the mouse, the great lizard of any kind,
the gecko, the monitor lizard, the lizard, the sand lizard, and the chameleon.
These are unclean to you among all that swarm. Whoever touches them when they are dead shall be unclean until the evening.”
In this passage, gecko-like creatures are lizards that dwell in trees, while sand lizard refers to rock-dwelling or ground lizards, such as agamas or skinks. Both were considered ceremonially unclean in ancient Israel.
Why Were These Animals Declared Unclean?
The classification was not based on nutritional or toxicological concerns. Rather, it reflected symbolic and spiritual principles:
- Moral symbolism: Many scholars interpret unclean animals as representing spiritual impurity or moral corruption. These animals often had characteristics (e.g., scavenging, creeping, hiding) associated with deceit, idolatry, or spiritual uncleanness (cf. Isaiah 65:4, Revelation 18:2).
- Holiness separation: The dietary laws helped Israel remain distinct from surrounding pagan nations, who often included such creatures in rituals or diets.
New Covenant Understanding: Freedom in Christ
With the coming of Christ and the establishment of the New Covenant, the ceremonial laws including dietary restrictions were fulfilled in Him.
Mark 7:18–19 (NIV):
“‘Don’t you see that nothing that enters a person from the outside can defile them? For it doesn’t go into their heart but into their stomach, and then out of the body.’ (In saying this, Jesus declared all foods clean.)”
Acts 10:13–15 (ESV):
“And there came a voice to him: ‘Rise, Peter; kill and eat.’ But Peter said, ‘By no means, Lord; for I have never eaten anything that is common or unclean.’
And the voice came to him again a second time, ‘What God has made clean, do not call common.’”
These passages show that dietary restrictions no longer apply to believers in Christ. What matters now is the spiritual condition of the heart, not the external observance of ceremonial laws.
Christian Liberty and Personal Discernment
Even though eating animals like gecko and sand lizard is now biblically permissible, the New Testament emphasizes wisdom, love, and sensitivity to others when exercising our freedom.
1 Corinthians 10:23 (NIV):
“‘I have the right to do anything,’ you say but not everything is beneficial. ‘I have the right to do anything’ but not everything is constructive.”
If certain foods are culturally unacceptable, repulsive, or a stumbling block to others, it is perfectly acceptable and wise not to eat them. However, choosing not to eat them does not make one more righteous, nor does eating them defile a believer in Christ.
Gecko and sand lizard Today
Biblically, gecko and sand lizard are no longer considered unclean under the New Covenant. While they may not be widely accepted as food in many cultures, consuming them is not sinful. Believers are called to exercise their freedom in Christ responsibly, always guided by love, wisdom, and holiness.
Maranatha “The Lord is coming.” (1 Corinthians 16:22)
WALK WITHIN YOUR SUKKOTHA
This message is part of an ongoing series dedicated to equipping God’s servants. Whether you serve as a pastor, teacher, apostle, bishop, prophet, or in any other leadership capacity in the body of Christ, these insights are especially for you.
A Shepherd’s Wisdom: Understanding the Pace of the Flock
In Genesis 33, Jacob prepares to meet his brother Esau after years of separation. The reunion, though potentially tense due to their past conflict (Genesis 27:41), turns out to be peaceful and filled with reconciliation a profound act of divine grace and restoration (cf. Proverbs 16:7).
But after this emotional reunion, a subtle yet theologically rich moment unfolds. Esau invites Jacob to travel with him, but Jacob gently declines. His reason reveals the heart of a true shepherd:
“My lord knows that the children are tender and that I must care for the ewes and cows that are nursing their young. If they are driven hard even one day, all the animals will die.”
(Genesis 33:13, NIV)
Jacob understood that the people and livestock under his care required a slower, more considerate pace. He said:
“So let my lord go on ahead of his servant, while I move along slowly at the pace of the herds before me and the children…”
(Genesis 33:14, NIV)
This shows us several key principles:
1. Leadership Requires Discernment and Compassion
Jacob’s choice reflects a theological truth: good leadership is not about speed but stewardship. Jesus, the Good Shepherd, exemplifies this in John 10:11, saying:
“I am the good shepherd. The good shepherd lays down his life for the sheep.”
A shepherd doesn’t push the sheep to exhaustion he leads them gently, according to their ability to follow. Compare this to Isaiah 40:11:
“He tends his flock like a shepherd: He gathers the lambs in his arms and carries them close to his heart; he gently leads those that have young.”
(Isaiah 40:11, NIV)
Jacob models this kind of leadership, putting the welfare of his flock above the convenience of traveling with Esau.
2. Ministry Includes the Weak and the Vulnerable
The Church, like Jacob’s camp, is diverse. It includes spiritual infants (cf. 1 Corinthians 3:1–2), the wounded, the maturing, and the strong. Paul recognized this in Romans 14:1:
“Accept the one whose faith is weak, without quarreling over disputable matters.”
And in 1 Thessalonians 5:14:
“…Encourage the disheartened, help the weak, be patient with everyone.”
Jacob’s decision to slow down teaches us to avoid placing unreasonable expectations on those we lead. Ministry must adapt to meet people where they are, not where we wish they were.
3. Sukkoth: A Place of Shelter and Strategy
“Jacob, however, went to Sukkoth, where he built a place for himself and made shelters for his livestock. That is why the place is called Sukkoth.”
(Genesis 33:17, NIV)
The name Sukkoth means “booths” or “shelters” in Hebrew (סֻכּוֹת), symbolizing protection and preparation. This foreshadows later biblical themes such as the Feast of Tabernacles (Sukkot) in Leviticus 23:42–43, where Israel was commanded to dwell in booths to remember God’s provision during the wilderness.
Jacob building shelters also reflects the principle of pastoral foresight. Leaders must create spiritual “Sukkoths” places of rest, healing, and protection for their congregations. Jesus calls the weary to such a place in:
“Come to me, all you who are weary and burdened, and I will give you rest.”
(Matthew 11:28, NIV)
4. Rushing Ahead Can Lead to Loss
Jacob recognized that a hurried journey could cost him dearly. Leaders must guard against the temptation to “arrive” at ministry milestones quickly. As seen in Ecclesiastes 7:8:
“The end of a matter is better than its beginning, and patience is better than pride.”
Moses himself slowed his pace for the sake of the people (see Numbers 9:18–23). He moved when the cloud moved not before. Like Moses, like Jacob, we must learn that divine timing often requires pastoral patience.
Build Your Sukkoth
Jacob didn’t just slow down he built. He created a temporary sanctuary for his people, a place of shelter in the journey. Likewise, leaders today must create spiritual Sukkoths safe spaces for growth, healing, and rest within the local church.
Let us not measure our success by speed or size, but by faithfulness to God and care for His people. In all things, walk with your flock don’t run ahead of them.
May the Lord bless you as you lead with wisdom, patience, and compassion.
Shalom.
What Were the Silver Shrines of Artemis?
(Acts 19:24)
Answer: Let’s Examine the Scriptures and Historical Context
Acts 19:24 (NKJV):
“For a certain man named Demetrius, a silversmith, who made silver shrines of Diana, brought no small profit to the craftsmen.”
In the first-century city of Ephesus, a center of commerce and pagan religion, the worship of Artemis (also known as Diana in Roman mythology) was deeply embedded in the culture. The Temple of Artemis was one of the Seven Wonders of the Ancient World, a colossal structure dedicated to a fertility goddess believed to influence nature, childbirth, and prosperity.
According to Acts 19, a man named Demetrius, a silversmith by trade, made miniature silver shrines of Artemis. These portable idols were sold to both locals and pilgrims who visited Ephesus for religious festivals. These shrines represented not only the goddess but also served as talismans and symbols of allegiance.
The Theology of True vs. False Worship
The Bible clearly distinguishes between the worship of the true and living God and the worship of idols, which it equates with worshiping demons.
Deuteronomy 32:17 (NKJV):
“They sacrificed to demons, not to God, to gods they did not know, to new gods, new arrivals that your fathers did not fear.”
Psalm 96:5 (NKJV):
“For all the gods of the peoples are idols, but the Lord made the heavens.”
The only temple ever sanctioned by God in the Old Testament was located in Jerusalem, where His name and presence dwelt (1 Kings 8:10–11). Any other “temple” outside of this, including that of Artemis, was considered pagan and blasphemous. Worship in these temples was directed toward false deities and, according to Paul, ultimately toward Satan (1 Corinthians 10:20).
The Confrontation in Ephesus: Gospel vs. Idolatry
When Paul the Apostle preached in Ephesus, he boldly declared that “gods made with hands are not gods at all” (Acts 19:26). This deeply challenged the religious and economic systems built around idol worship. As people turned to Jesus Christ, the one true God incarnate (John 1:14, Colossians 2:9), they abandoned their former religious practices, including sorcery and idolatry.
Acts 19:18–20 (NKJV):
“And many who had believed came confessing and telling their deeds.
Also, many of those who had practiced magic brought their books together and burned them in the sight of all. And they counted up the value of them, and it totaled fifty thousand pieces of silver.
So the word of the Lord grew mightily and prevailed.”
This mass repentance shows the power of the Gospel to confront and dismantle spiritual strongholds both religious and economic.
The Power of the Gospel
Paul was never intimidated by pagan culture, demonic power, or economic systems tied to sin. His confidence came from knowing the power of the Gospel of Christ.
Romans 1:16 (NKJV):
“For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek.”
The Greek word for “power” here is dunamis, from which we get the word dynamite. The Gospel doesn’t merely inform it transforms.
Spiritual Warfare and Idolatry
Idol worship is not just a cultural issue but a spiritual warfare issue. Paul explains that behind idols are spiritual strongholds that must be torn down through the truth of the Word of God.
2 Corinthians 10:4–6 (NKJV):
“For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds,
casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ,
and being ready to punish all disobedience when your obedience is fulfilled.”
The Gospel not only saves the soul but renews the mind (Romans 12:2) and breaks the spiritual bondage caused by idolatry and deception.
Modern Relevance: The Gospel Still Conquers Idolatry
Though Artemis is no longer worshiped today, modern forms of idolatry persist money, fame, materialism, and false spirituality. Yet the power of God in Christ still breaks chains.
As believers, we must never be ashamed of the Gospel or intimidated by the cultural norms around us. Christ is still calling His people to come out of Babylon (Revelation 18:4) to separate from false worship and walk in truth.
Maranatha The Lord is Coming!
Let us continue proclaiming the Gospel with boldness, knowing it is God’s power to save and transform lives.
1 Thessalonians 1:9 (NKJV):
“For they themselves declare concerning us what manner of entry we had to you, and how you turned to God from idols to serve the living and true God.”
Maranatha “Our Lord comes!” (1 Corinthians 16:22)
THE EYE IS THE LAMP OF THE BODY
Welcome to our Bible study.
Matthew 6:22–23 (ESV)
“The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light;
but if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!”
Jesus uses a vivid metaphor here: the eye, as a physical organ that receives light and enables sight, is likened to the inner moral and spiritual perception of a person. Just as a faulty eye leads to physical darkness, a corrupt inner life leads to spiritual blindness and confusion.
1. THE FUNCTION OF THE EYE AND SPIRITUAL PARALLELS
In the physical realm, the eye receives light and makes vision possible. Similarly, in the spiritual realm, our “inner eye” our conscience, moral clarity, and spiritual discernment receives and processes truth. When this spiritual eye is healthy (clear, focused, and God aligned), it enables us to walk in God’s light.
Psalm 119:105 (NKJV)
“Your word is a lamp to my feet and a light to my path.”
The Word of God is the primary source of spiritual light. It guides, convicts, and clarifies. When we allow Scripture to shape our worldview, our spiritual vision is sharpened.
2. GOOD WORKS AS LIGHT: OUR LIFE AS A TESTIMONY
Matthew 5:16 (NIV)
“In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.”
Here, Jesus equates light with visible actions our good works. These are not works for self glory, but expressions of a transformed life that point others to God. When our hearts are aligned with God’s will, our actions reflect His character love, justice, mercy, and truth.
Theologically, good works are the fruit of salvation, not its foundation. We are saved by grace through faith, and for good works:
Ephesians 2:8–10 (ESV)
“For by grace you have been saved through faith. And this is not your own doing; it is the gift of God… For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.”
Good works become a means by which the light of Christ shines through us, guiding not only ourselves but those around us.
3. SPIRITUAL BLINDNESS: A DANGEROUS CONDITION
Spiritual blindness is a repeated theme in Jesus’ teaching. It signifies a hardened heart, moral confusion, or self righteousness that leads people away from truth.
Matthew 15:14 (NIV)
“Leave them; they are blind guides. If the blind lead the blind, both will fall into a pit.”
This was spoken in reference to religious leaders who, though outwardly pious, were inwardly corrupt. Their traditions nullified God’s Word, and their hearts were far from Him (see Matthew 15:8–9). They could not perceive spiritual truths because their “eye” was diseased.
Paul also speaks of this blindness:
2 Corinthians 4:4 (ESV)
“In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel…”
4. HOW TO RECEIVE SPIRITUAL LIGHT
Restoring spiritual sight and clarity begins with repentance and faith in Jesus Christ. No amount of moral effort can cleanse the soul apart from grace.
1 John 1:7 (NKJV)
“But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin.”
This cleansing opens our spiritual eyes, allowing the Holy Spirit to dwell in us, guide us, and empower us to walk in righteousness.
Acts 2:38 (ESV)
“Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.”
The Holy Spirit becomes our internal light source:
John 16:13 (NIV)
“But when he, the Spirit of truth, comes, he will guide you into all the truth…”
With the Spirit, believers gain discernment (Hebrews 5:14), wisdom (James 1:5), and the ability to walk in the light rather than stumble in darkness.
5. LET YOUR LIGHT SHINE
The call of Christ is simple yet profound: let the light that God has placed in you shine out through your words, choices, and behavior. Be a reflection of His grace and truth in a world that desperately needs it.
Philippians 2:15 (NIV)
“…so that you may become blameless and pure, ‘children of God without fault in a warped and crooked generation.’ Then you will shine among them like stars in the sky.”
Let your light shine not to impress others, but to illuminate the path to Christ.
The health of your spiritual eye determines the direction of your life. A life aligned with Christ will be full of light clarity, peace, and purpose. But a life in rebellion, or guided by sin and self, is like walking in total darkness.
So let your spiritual eyes be healed. Let your good works testify to the transforming power of the gospel. Walk in the light and shine for the glory of God.
May the Lord bless you and open your eyes to His truth.
What Does the Bible Say About Jealousy? Are There Different Types of Jealousy? And Is It a Sin to Feel Jealous?
In Galatians 5:19-21 (NIV), jealousy is listed among the “acts of the flesh,” which are sinful behaviors:
“The acts of the flesh are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.”
This passage clearly identifies jealousy as sinful when it springs from the flesh and leads to destructive behavior. But to understand the biblical concept fully, it’s important to recognize there are two main types of jealousy mentioned in Scripture: Godly jealousy and worldly jealousy.
1. Worldly Jealousy
Worldly jealousy is rooted in selfishness and pride. It manifests as envy, bitterness, and sometimes even violence. It’s closely related to the “works of the flesh” Paul describes in Galatians, which are opposed to the “fruit of the Spirit” (Galatians 5:16-25).
- Cain’s jealousy of Abel is a classic biblical example (Genesis 4:3-8, KJV): Cain’s jealousy turned into murderous rage because he envied that God accepted Abel’s offering but not his own. Rather than seeking to improve himself, Cain’s jealousy led him to sin gravely.
- This kind of jealousy produces discord, strife, and ultimately separation from God (Galatians 5:20-21).
2. Godly Jealousy
Godly jealousy, or “zeal,” is righteous and protective, rooted in love and a desire for holiness. It is sometimes called “holy jealousy” or “zeal for God.”
God Himself is described as a jealous God in Exodus 34:14 (NIV):
“Do not worship any other god, for the LORD, whose name is Jealous, is a jealous God.”
This jealousy is about protecting His covenant relationship with His people from idolatry and unfaithfulness.
- Jesus displayed godly jealousy when He cleansed the temple (John 2:13-17, NIV). He overturned the money changers’ tables because they were defiling the house of God. His zeal was for the purity of worship, not personal vengeance.
- The Apostle Paul also exemplified godly jealousy for his people. He longed for Israel to turn back to God and used godly jealousy as motivation:
Romans 11:14 (NIV):
“I am trying to arouse my own people to envy and save some of them.”
Here, jealousy is used as a tool to provoke repentance and awakening.
3. Jealousy in Human Relationships
- Within marriage and family, jealousy can be protective and natural, reflecting a desire for faithfulness and respect.
- For example, the Bible metaphorically describes marriage as a relationship that should be free from unfaithfulness and calls the church to be the pure bride of Christ (2 Corinthians 11:2).
- However, jealousy that leads to harmful behaviors such as violence, control, or bitterness is sinful and destructive.
4. Is It a Sin to Feel Jealous?
- Feeling jealous is not necessarily a sin in itself. Jealousy becomes sinful when it leads to bitterness, hatred, resentment, or harmful actions.
- James 4:1-3 (NIV) explains that conflicts and fights arise from desires that battle within us. The desire to have what others have, taken to an extreme, produces sin.
- Therefore, jealousy that inspires us to improve ourselves without wishing harm on others can be seen as acceptable, or even positive. But jealousy that corrupts our heart and actions is sinful.
5. How to Overcome Sinful Jealousy?
- Sinful jealousy is a manifestation of the flesh, and no one can overcome it by willpower alone.
- The solution lies in the power of the Holy Spirit (Galatians 5:16-25). When we walk by the Spirit, the fruit of the Spirit including love, joy, peace, patience, kindness, and self control replaces the works of the flesh.
- Jesus came to free us from the bondage of sin, including sinful jealousy (John 8:36).
- Through repentance, submission to God, and filling with the Holy Spirit, believers can transform jealousy into godly zeal and healthy ambition.
Summary
- Worldly jealousy is sinful and leads to destructive behavior.
- Godly jealousy is a holy passion for righteousness and protection of God’s covenant and relationships.
- Feeling jealous is not automatically sin, but what matters is how you respond to that feeling.
- Overcoming sinful jealousy requires the power of the Holy Spirit.
If you struggle with jealousy or want to learn more about the Holy Spirit’s role in your life, I’d be glad to share further teaching.
May God bless you richly.
