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What Is Food Sacrificed to Idols? (Acts 21:25)

Answer:

In Acts 21:25 (ESV), the early Church gave a clear instruction to Gentile believers:

“But as for the Gentiles who have believed, we have sent a letter with our judgment that they should abstain from what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality.”

The phrase “food sacrificed to idols” refers to any food that has been offered as part of spiritual rituals not directed to the one true God, but to false gods, demons, or ancestral spirits. These are often tied to occult practices or traditional beliefs that do not align with the teachings of Christ.

Biblical and Theological Background

Throughout Scripture, God warns His people to avoid participating in pagan worship, including consuming food offered in such contexts. In the Old Testament, God set Israel apart from the nations by forbidding them to eat sacrifices offered to idols (see Leviticus 17:7, Deuteronomy 32:16–17).

This same principle carries into the New Testament. Paul, writing to the Corinthian church—a community surrounded by idol worship—warned them:

1 Corinthians 10:19–21 (ESV)
“What do I imply then? That food offered to idols is anything, or that an idol is anything? No, I imply that what pagans sacrifice they offer to demons and not to God. I do not want you to be participants with demons. You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons.”

Paul makes it clear: while idols themselves are powerless, the act of sacrifice is spiritually significant because it involves demonic beings. To partake in such food is to enter into spiritual fellowship with demonic forces.

Modern Examples of Food Sacrificed to Idols

Even today, in many cultures, people may unknowingly (or knowingly) eat food offered to spirits or ancestors:

A traditional ritual may require someone to sacrifice a goat or chicken to ancestral spirits, then eat the meat as a sign of union with those spirits.

A witch doctor or spiritualist may request a food or animal offering to solve a problem or bring protection. This is often followed by the client eating part of the offering.

Grain or drink offerings may be presented to deities, and people may be invited to eat or drink from it as part of a ritual.

Whether animal or grain, the spiritual act of dedicating food to any being other than the Triune God makes it “sacrificed to idols.” Eating it brings spiritual consequences.

Why It’s Spiritually Dangerous

Participation in idol sacrifices is more than a physical act—it establishes spiritual alignment with that false altar. Scripture consistently portrays eating such food as entering into covenant or fellowship with demons. This is why Paul insists Christians must avoid it completely:

2 Corinthians 6:14–16 (ESV)
“Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? … What agreement has the temple of God with idols? For we are the temple of the living God.”

What If You Ate It Unknowingly?

If you were unknowingly served food that had been offered to idols—perhaps at a feast or in someone’s home—there is no condemnation:

Mark 16:17–18 (ESV)
“And these signs will accompany those who believe… if they drink any deadly poison, it will not hurt them…”

As a believer, your faith and the name of Jesus protect you from unintended harm. However, if you knowingly eat such food, it is considered willful spiritual compromise and must be avoided:

Romans 14:23 (ESV)
“For whatever does not proceed from faith is sin.”

Have You Eaten Such Food in the Past?

If you knowingly or unknowingly participated in such rituals—whether in your family, community, or through a spiritual practitioner—know that it is possible you formed a spiritual tie with demonic powers. These connections may manifest in:

Unexplained oppression or spiritual attacks.Recurring misfortune or bondage.Difficulty in your walk with God.These are not mere superstitions but real spiritual entanglements.

The Biblical Solution for Deliverance

Repent: Confess your involvement and renounce any connection with idolatry or ancestral spirits.

1 John 1:9 (ESV) – “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”

Be Baptized Biblically: According to the New Testament pattern, baptism should be by full immersion and in the name of Jesus Christ.

Acts 2:38 (ESV) – “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.”

Receive the Holy Spirit: Seek to be filled with the Holy Spirit for power, guidance, and sanctification.

Acts 1:8 (ESV) – But you will receive power when the Holy Spirit has come upon you…”

Through these steps, you break all spiritual ties and enter into full freedom in Christ.

John 8:36 (ESV) – “So if the Son sets you free, you will be free indeed.”

May the Lord bless you and lead you into full spiritual freedom.

Please share this message with others who may need it.

 

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What Must I Do to Be Accepted by Jesus?The Mystery of the Bride and the Bridegroom: Lessons from Boaz and Ruth

 

What Must I Do to Be Accepted by Jesus?
The Mystery of the Bride and the Bridegroom: Lessons from Boaz and Ruth

All glory to Jesus Christ, our Lord and Savior. I invite you to join me in meditating on the profound mysteries of the Kingdom of Heaven.

Understanding the Nature of Our Relationship with Christ

Before we proceed, it is essential to understand that our relationship with Jesus is not merely one of friendship or brotherhood. Scripture reveals something far more intimate and eternal: a marriage covenant. Christ is the Bridegroom, and the Church—His faithful followers—is the Bride (

Revelation 19:7–9).

“Let us rejoice and exult and give him the glory, for the marriage of the Lamb has come, and his Bride has made herself ready; it was granted her to clothe herself with fine linen, bright and pure”—for the fine linen is the righteous deeds of the saints. 

Salvation is not just about being friends with God—it is about entering into a sacred covenant. Only those who are part of the Bride will be invited to the marriage supper of the Lamb.

A Typology of Christ and His Church: The Story of Ruth and Boaz

The story of Ruth is more than a tale of loyalty and love. It is a typological foreshadowing of Christ and His Church. Boaz, a kinsman-redeemer (Hebrew: go’el), is a picture of Jesus, our Redeemer. Ruth, a Gentile widow, represents the Church—redeemed from spiritual poverty, brought into covenant with God.

Isaiah 54:5

“For your Maker is your husband, the LORD of hosts is his name; and the Holy One of Israel is your Redeemer, the God of the whole earth he is called.” 

Let us now look at Ruth 3 and explore the five steps Naomi instructed Ruth to take—steps that carry profound spiritual meaning for us today as we prepare to be accepted by Christ.

Step 1: Wash Yourself – Baptism and Repentance

“Wash therefore and anoint yourself…” (Ruth 3:3a)

Naomi told Ruth to bathe. This signifies the necessity of being spiritually cleansed before approaching our Redeemer. In the New Covenant, this points to repentance and water baptism. 

Acts 22:16 

“And now why do you wait? Rise and be baptized and wash away your sins, calling on his name.” (Acts 22:16, ESV)

Baptism is more than a symbol—it marks our entry into the death and resurrection of Christ (Romans 6:3–4). It is where we are washed and made ready to approach God.

Step 2: Anoint Yourself – Receive the Holy Spirit

“…and put on your cloak…” (Ruth 3:3b)

After washing, Ruth was to anoint herself. In biblical symbolism, oil represents the Holy Spirit (1 Samuel 16:13; Zechariah 4:1–6). No one can be truly prepared for Christ without the anointing of the Holy Spirit.

1 John2:20

“But you have been anointed by the Holy One, and you all have knowledge.” 

Acts 2 :38

“Peter said to them, ‘Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.’” 

This divine empowerment is not optional—it is the seal of our adoption (Ephesians 1:13–14).

Step 3: Put on Your Best Garment – Wear Holiness

Ruth was instructed to wear her best clothing—fit for a bride. This signifies the righteousness of the saints and the call to holiness. 

Hebrews 12:14

“Strive for peace with everyone, and for the holiness without which no one will see the Lord.” 

In the parable of the wedding feast (Matthew 22:11–14), a guest is thrown out for not wearing proper wedding garments. This represents a life lacking in sanctification. The robe we must wear is not our own righteousness, but Christ’s righteousness imparted to us.

Step 4: Go to the Threshing Floor – Enter His Field of Labor

The threshing floor represents a place of work, separation, and transformation—where grain is separated from chaff. Boaz, representing Christ, was laboring there. Ruth had to enter that space discreetly, a sign of quiet, humble service.

1 Corinthians 15:58

“Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.” 

Mathew  6 : 4b,

“And your Father who sees in secret will reward you.” 

Like Ruth, we are called to work in Christ’s field—whether that means evangelism, discipleship, prayer, or acts of mercy. And we do this not for reward, but in humble obedience, as Jesus taught: 

 Luke 17:10

“…when you have done all that you were commanded, say, ‘We are unworthy servants; we have only done what was our duty.’” 

Step 5: Lie at His Feet – Walk in Humility and Submission

The most intimate and symbolic action Ruth took was to lie at Boaz’s feet. This was not an act of seduction—it was an act of humble submission and covenantal request for redemption (see Ezekiel 16:8 for similar imagery).

In the same way, our posture before Christ must be one of deep humility.

James 4:10

“Humble yourselves before the Lord, and he will exalt you.” (James 4:10, ESV)

Lying at His feet means accepting the Lordship of Christ, esteeming His Word, honoring His body (the Church), and being content in the lowly place. That is where He meets us.

Christ Will Reveal Himself to the Prepared Bride

Once Ruth followed all five steps, Boaz responded with favor. He promised to redeem her and fulfill all that was required by the law. Likewise, when we are washed, anointed, clothed, laboring, and humbled—Christ reveals Himself as our Redeemer and Bridegroom.

And just as Ruth submitted to Naomi’s counsel, so must we submit to the Word of God—delivered through the apostles and prophets.

Ephesians 2:20

“Built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone.” (Ephesians 2:20, ESV)

 

2 Corinthians 11:2

“For I feel a divine jealousy for you, since I betrothed you to one husband, to present you as a pure virgin to Christ.” 

 

 Are You Ready for the Marriage Supper of the Lamb?

If you are not the Bride, you cannot attend the wedding feast. These are the last days. Jesus could return at any moment.   

Mathew 24:44

“Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect.” 

Have you prepared yourself? Have you obeyed the Gospel? Time is short. The call is urgent.

This is not the hour for soft preaching. It is the hour to repent, to be purified, to be ready. The Bridegroom is at the door.

May the Lord bless you and prepare you as a spotless bride, ready for the return of the King. Amen.

 

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BE ALERT: THE STAGES OF THE RAPTURE ARE UNFOLDING

 

BE ALERT: THE STAGES OF THE RAPTURE ARE UNFOLDING

Greetings in the name of our Lord and Savior Jesus Christ. Let us continue to reflect on the words of eternal life.

Are you aware that the process of preparing those who will be raptured has already begun? The question is: which stage are you in?

Scripture reveals that the Lord’s return to take His bride will not be an isolated, sudden event for everyone. There are distinct stages, and only those who are already walking in them will be ready when the final trumpet sounds. This is not meant to take the prepared by surprise.

Let us carefully examine what Scripture says:

1 Thessalonians 4:16–18 (NKJV):
“For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord. Therefore comfort one another with these words.”

Notice that this passage outlines three key phases in the descent of the Lord:

  1. A shout,

  2. The voice of an archangel,

  3. The trumpet of God.

Often, believers focus only on the final trumpet, assuming that is when the rapture will take place. But the Word clearly shows that two significant steps precede it: the shout and the voice of the archangel. You cannot hear the trumpet of God if you have not responded to the earlier calls.

Let’s break down each stage to better understand what they mean for us today:

1. THE SHOUT – THE INVITATION

The purpose of the rapture is for the church to be taken to the Marriage Supper of the Lamb, a heavenly celebration prepared by Christ for His bride (Revelation 19:9; John 14:1–3).

Just as no one attends a wedding without being invited, so too must we receive and respond to a divine invitation to be part of that great event. Jesus illustrated this in a parable:

Matthew 22:2–3, 8–10 (NKJV):
“The kingdom of heaven is like a certain king who arranged a marriage for his son, and sent out his servants to call those who were invited to the wedding; and they were not willing to come… Then he said to his servants, ‘The wedding is ready, but those who were invited were not worthy. Therefore go into the highways, and as many as you find, invite to the wedding.’ So those servants went out…and the wedding hall was filled with guests.”

The first invitees in the parable represent Israel, who largely rejected Christ. As a result, the invitation was extended to the Gentiles—those of us who were once far from God (see Matthew 23:37–39; Acts 13:46).

But accepting the invitation alone is not enough. In the parable, a guest is later found without proper wedding garments and is cast out (Matthew 22:11–13). This symbolizes those who claim salvation but have not been transformed by it.

Revelation gives us clarity:

Revelation 19:7–8 (NKJV):
“Let us be glad and rejoice and give Him glory, for the marriage of the Lamb has come, and His wife has made herself ready. And to her it was granted to be arrayed in fine linen, clean and bright, for the fine linen is the righteous acts of the saints.”

The fine linen—the wedding garment—is holiness, a life marked by repentance, righteousness, and obedience. It is not enough to say you’re a believer; you must live as one.

2. THE VOICE OF THE ARCHANGEL – THE FINAL CALL TO PURITY

The second stage in 1 Thessalonians 4 is the voice of the archangel. This represents a final warning and call to readiness for the bride of Christ.

In the parable of the ten virgins (Matthew 25:1–13), the cry at midnight, “Behold, the bridegroom is coming; go out to meet him!”, is that voice of warning. Five virgins were wise and had oil (symbolizing the Holy Spirit and a sanctified life); the other five were foolish and unprepared.

This stage calls for spiritual sobriety. The voice of the archangel echoes the messages to the churches in Revelation, especially the final one:

Revelation 3:15–18 (NKJV):
“I know your works, that you are neither cold nor hot…because you are lukewarm…I will vomit you out of My mouth…buy from Me gold refined in the fire…and white garments, that you may be clothed.”

This is not the time for complacency. The church of Laodicea, representing the final era of the church before Christ’s return, is rebuked for being lukewarm. We must respond to this voice by pursuing holiness and casting off compromise.

3. THE TRUMPET OF GOD – THE MOMENT OF RAPTURE

Only after the shout and the voice comes the trumpet. This is the final call, the moment of catching away—the rapture.

1 Corinthians 15:51–52 (NKJV):
“Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed…at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed.”

Those who have responded to the Lord’s call, kept their garments pure, and walked in holiness will be raptured. Those who have died in Christ will be resurrected first. But those who live in compromise—even if they attend church—will be left behind.

 

Do not be deceived. The rapture will not be for every churchgoer or every person who once made a confession. Jesus warned:

Matthew 24:40–41 (NKJV):
“Then two men will be in the field: one will be taken and the other left. Two women will be grinding at the mill: one will be taken and the other left.”

Don’t be left behind.

Today, many live double lives—worshiping God on Sunday and indulging in worldly pleasures the rest of the week. This is the lukewarmness Christ warned about. The Rapture is imminent. All the signs Jesus mentioned (in Matthew 24, Luke 21, 2 Timothy 3) are being fulfilled in our generation.

If you have not yet given your life to Jesus, or you’ve been living lukewarm, now is the time to repent and follow Him with all your heart.

There is still time to respond to the shout. There is still time to listen to the voice of the archangel. But when the trumpet sounds—it will be too late to prepare.

Have you responded to the call? Have you put on the garment of righteousness? Are you walking in holiness?

Shalom.

 

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WHO HAVE YOU DIED WITH ?

 

 WHO HAVE YOU DIED WITH ? 
Blessed be the name of our Lord and Savior Jesus Christ. Let us open our hearts as we study the living and active Word of God.

Romans 6:8 (ESV) – “Now if we have died with Christ, we believe that we will also live with him.”

Before we can rightly claim that we have died with Christ, we must understand what kind of death He died and what it truly means to be united with Him in that death.

THE NATURE OF CHRIST’S DEATH

Jesus did not die of natural causes. His was a sacrificial, substitutionary death. He bore the wrath of God against sin, not for His own sins—because He was sinless (Hebrews 4:15)—but for ours.

Isaiah 53:5 (ESV) – “But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed.”

His death was public, painful, and purposeful. He carried His cross to Golgotha and was crucified between two criminals. He was mocked, scourged, and pierced—but in this suffering, He fulfilled the will of the Father (John 19:30).

Jesus also gave us a command that mirrors His own journey:

Mark 8:34 (ESV) – “If anyone would come after me, let him deny himself and take up his cross and follow me.”

THREE ESSENTIAL ACTIONS OF A TRUE DISCIPLE

Let’s reflect on these three spiritual principles:

1. Deny Yourself

To deny oneself is to renounce personal autonomy and submit fully to the will of Christ. It’s not mere self-discipline—it’s self-surrender.

Galatians 2:20 (ESV) – “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me…”

Following Christ means dying to sinful desires, selfish ambitions, and worldly attachments. It’s choosing God’s will over our own, every day.

2. Take Up Your Cross

In the first century, the cross was not a religious symbol—it was an instrument of death. To carry your cross means to embrace suffering, shame, and sacrifice for the sake of the gospel.

It doesn’t mean seeking hardship, but faithfully enduring it when it comes because of your allegiance to Christ.

2 Timothy 3:12 (ESV) – “Indeed, all who desire to live a godly life in Christ Jesus will be persecuted.”

3. Follow Me

To follow Jesus is not a one-time decision—it’s a lifelong journey. He leads us not only beside still waters (Psalm 23:2), but also into the wilderness, into rejection, and ultimately to the cross.

To follow Him is to walk in obedience, even unto death. For Christ, the path led to Golgotha. And for us, following Him may mean daily dying to self.

EXAMINING OUR CROSS

So, have you truly taken up your cross?

  • If you have not denied yourself, how can you say you’ve died with Christ?

  • If you fear men more than God, can you truly be His disciple?

  • If your career outweighs your calling, how can you claim to follow Him?

  • If you’re ashamed of Christ in public, how can you say you’re crucified with Him?

  • If your life remains unchanged—still enslaved to sin—how can you say you’ve died and been raised with Him?

1 John 2:6 (ESV) – “Whoever says he abides in him ought to walk in the same way in which he walked.”

Many have died with Judas—in betrayal and despair—but only a few have died with Christ—in surrender and faith.

COUNTING THE COST

Luke 14:26–27, 33 (ESV) –
“If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. Whoever does not bear his own cross and come after me cannot be my disciple… So therefore, any one of you who does not renounce all that he has cannot be my disciple.”

Jesus is not calling us to hate in the literal sense but to love Him so supremely that every other relationship and possession is secondary.

UNION WITH CHRIST: DEATH AND RESURRECTION

Only those who die with Christ will live with Him. This death is not merely symbolic—it is a spiritual reality. When we believe in Christ, we are united with Him in His death, burial, and resurrection.

Romans 6:4–5 (ESV) – “We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his.”

Our union with Christ is the foundation of our salvation, sanctification, and future glorification.

WHO HAVE YOU DIED WITH?

Ask yourself:

  • Who have I died with?

  • What cross have I borne?

  • Have I truly surrendered everything for Christ?

The true mark of dying with Christ is a cross-shaped life. Do you bear that mark?

Galatians 6:14 (ESV) – “But far be it from me to boast except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world.”

Maranatha—Come, Lord 

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WHAT CAN WOMEN LEARN FROM ABIGAIL?

 

WHAT CAN WOMEN LEARN FROM ABIGAIL?
A Biblical Reflection on Wisdom, Faith, and Grace in Difficult Marriages

This message is part of our special teaching series focused on women of faith in the Bible.

Today, we turn our attention to one of Scripture’s most admirable women—Abigail. Through her story, we hear the voice of God calling women to walk in wisdom, courage, and righteousness even under difficult circumstances.

Who Was Abigail?

Abigail was married to Nabal, a wealthy man from Maon, whose character was as foolish as his name implied. The Bible says:   

 1 Samuel 25: 3

“The name of the man was Nabal, and the name of his wife Abigail. And she was a woman of good understanding and beautiful appearance; but the man was harsh and evil in his doings. He was of the house of Caleb.”

 

 

We are not told why Abigail married Nabal—perhaps it was an arranged marriage, or she felt pressured by family or circumstances. Whatever the case, it is clear that Abigail found herself yoked to a man who did not reflect God’s character. This scenario is not uncommon today—many women discover too late that their partner lacks spiritual maturity, compassion, and godly leadership.

LESSON 1: A GODLY MAN IS MORE VALUABLE THAN A RICH MAN

Nabal was wealthy, but his heart was hardened. When David and his men offered protection to Nabal’s shepherds in the wilderness, he responded with contempt instead of gratitude. He scorned David’s request for food, saying: 

1 Samuel 25:10 – 11 

“Who is David, and who is the son of Jesse? There are many servants nowadays who break away each one from his master. Shall I then take my bread and my water and my meat… and give it to men when I do not know where they are from?”

This offended David deeply. He and 400 of his men prepared to avenge the insult. But Abigail, recognizing the danger, took swift action.

Many women today prioritize material wealth over spiritual values when choosing a partner. But Scripture reminds us:   

  Proverbs 31:30

“Charm is deceitful and beauty is passing, but a woman who fears the Lord, she shall be praised.”

And likewise, a man who fears God is of far greater worth than one who merely has possessions. As Jesus said: 

 Mark 8:36

“For what will it profit a man if he gains the whole world, and loses his own soul?”

Women must be discerning—true blessing in marriage comes when both partners are submitted to God.

LESSON 2: GOD HONORS WOMEN WHO WALK IN WISDOM

Abigail’s response was not only quick—it was filled with divine wisdom. She prepared gifts and met David on the road, falling at his feet and pleading for mercy on behalf of her household:    

1 Samuel 25:25 – 26 

“Please, let not my lord regard this scoundrel Nabal. For as his name is, so is he: Nabal is his name, and folly is with him!… The Lord has held you back from coming to bloodshed… now let your enemies… be as Nabal.”

Abigail acted as an intercessor—a peacemaker who turned away wrath with a soft answer (cf. Proverbs 15:1). Her humility and wisdom not only saved her household but also prevented David from committing unnecessary bloodshed.

David recognized this and said:

1 Samuel 25: 32-33

“Blessed is the Lord God of Israel, who sent you this day to meet me! And blessed is your advice and blessed are you.”

Abigail exemplifies the woman in .

Proverbs 14:1:

“The wise woman builds her house, but the foolish pulls it down with her hands.”

She teaches us that godly wisdom can preserve not only our homes but also the future purposes of God in our lives and in others’.

LESSON 3: DIFFICULT MARRIAGES ARE AN OPPORTUNITY FOR FAITHFULNESS

Abigail didn’t abandon her husband, despite his foolishness and spiritual blindness. She didn’t seek another man while still married. Instead, she honored the covenant of marriage and sought God’s will. Though she knew her husband’s ways were evil, she placed her trust in God’s justice—not in her own power.

As a result, God Himself acted:

1 Samuel 25:38

“Then it happened, after about ten days, that the Lord struck Nabal, and he died.”

After Nabal’s death, David sent for Abigail and made her his wife. This was not just a natural reward—it symbolized divine elevation. Abigail went from the house of a fool to the palace of a king.

This is a prophetic picture of how God can lift a woman out of trials into a place of honor—when she chooses to trust and walk with Him.

To women in difficult marriages today: do not give up. Your responsibility is to remain prayerful, to walk in love, and to leave judgment to the Lord. The Apostle Paul reminds wives: 

1 Corinthians  7:16

“For how do you know, O wife, whether you will save your husband?”

Keep interceding. Keep standing. Even if it takes years, know that God is faithful. He may not take your husband’s life as He did with Nabal, but He can remove the Nabal-like spirit from his heart and bring transformation.

ABIGAIL: A TYPE OF THE BRIDE OF CHRIST

Abigail can also be seen as a prophetic figure of the Church, the Bride of Christ. Just as Abigail prepared a gift and met the future king with humility, so we too must prepare our hearts and meet Christ, our true Bridegroom, in holiness and readiness. 

Revelation 19:7

“Let us be glad and rejoice and give Him glory, for the marriage of the Lamb has come, and His wife has made herself ready.”

Abigail’s story points us to the greater narrative of redemption—God’s grace working through a yielded vessel to bring salvation, peace, and eventual 

If you are waiting for marriage, choose wisely—look for godly character, not just material provision.

If you are already married and facing hardship, take Abigail’s example. Pray, seek wisdom, remain faithful, and trust in God’s justice and timing.

Philippians 4:6

“Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God.”

God sees. God knows. God will act.

Have You Given Your Life to Christ?

We are living in the final days. The door of grace is closing fast. Have you surrendered your life to Jesus Christ? If not, now is the time. As Jesus warned:

“Watch therefore, for you know neither the day nor the hour in which the Son of Man is coming.”
(Matthew 25:13, NKJV)

Don’t delay your decision. If you are ready to give your life to Jesus today, reach out through the contact information below. We are here to guide you in this life-changing step—completely free.

The Lord bless you and keep you. Shalom.

 

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Why did the Jews say to Jesus that they had never been slaves to anyone, even though we know they were enslaved in Egypt for 400 years?

ANSWER:
Let’s read the context from John 8:31–36 (NKJV):

31 Then Jesus said to those Jews who believed Him, “If you abide in My word, you are My disciples indeed.
32 And you shall know the truth, and the truth shall make you free.”
33 They answered Him, “We are Abraham’s descendants, and have never been in bondage to anyone. How can You say, ‘You will be made free’?”
34 Jesus answered them, “Most assuredly, I say to you, whoever commits sin is a slave of sin.
35 And a slave does not abide in the house forever, but a son abides forever.
36 Therefore if the Son makes you free, you shall be free indeed.”

The response of these Jews—“We have never been in bondage to anyone”—was clearly untrue from a historical standpoint. The Old Testament is full of accounts showing that the Israelites were, in fact, enslaved and oppressed multiple times:

  • In Egypt, for over 400 years (Exodus 1:8–14)

  • In Babylon, during the exile (2 Kings 24–25)

  • Under the Assyrians, especially the Northern Kingdom (2 Kings 17)

  • Under Persian, Greek, and Roman domination, even in Jesus’ time

So why did they claim they had never been enslaved?

The answer lies not in historical accuracy but in pride and resistance to Jesus’ message. They were not honestly engaging in discussion but rather trying to contradict and discredit Jesus. Their statement reflects a spiritual blindness and arrogance—they were proud of being Abraham’s physical descendants and assumed that this heritage guaranteed their freedom and favor with God.

Yet Jesus wasn’t talking about political or physical bondage, but about spiritual slavery to sin. That’s why He said in verse 34, “Whoever commits sin is a slave of sin.” According to Scripture, all people are born into sin (Psalm 51:5; Romans 3:23), and only through Jesus can one be truly set free.

When they continued to argue and even accused Jesus of being a Samaritan and demon-possessed (John 8:48), it showed their hearts were hardened. They were not seeking truth, but rather defending their pride and position—even through lies. Ironically, they knew Jesus was a Jew, the son of Joseph the carpenter (Matthew 13:55), and they even called Him “Rabbi” (John 3:2) at other times. But here, in their rejection, they resorted to slander.

That is why Jesus responded strongly in John 8:44:

“You are of your father the devil, and the desires of your father you want to do. He was a murderer from the beginning and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks from his own resources, for he is a liar and the father of it.”

Jesus exposed the true source of their rebellion: Satan, the father of lies.

What does this teach us today?

It teaches us the importance of loving the truth and abiding in God’s Word. If we reject the truth, we become vulnerable to lies—even to the point of opposing God unknowingly. Like the Jews in this passage, people can be outwardly religious but spiritually enslaved.

Only Jesus Christ can set us free—not from human oppressors, but from the deeper bondage of sin, guilt, shame, and eternal death. When we accept Him, we move from being slaves to being children of God (Romans 8:15–17).

Personal Reflection:

Are you truly free? Have you been set free by the Son? These are the last days, and the spirit of the antichrist is already at work in those who reject Christ (1 John 2:18–22). The temptations and distractions of this world cannot save us—they enslave us further. But Jesus came to break those chains.

If you are ready to give your life to Christ and experience true freedom, reach out to us at +255693036618 or +255789001312 for free spiritual guidance.

May the Lord bless you and lead you into His truth.

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LOVE YOUR ENEMIES, PRAY FOR THOSE WHO PERSECUTE YOU

 

LOVE YOUR ENEMIES, PRAY FOR THOSE WHO PERSECUTE YOU
(A Call to Christlike Perfection)

Greetings in the name of our Lord and Savior Jesus Christ.
Let us take time today to meditate on the living words of God—a truth that challenges our human nature but reveals the heart of our Heavenly Father.

When we look at the life of Jesus, we see the perfect example of someone completely loved and trusted by the Father. Scripture tells us: 

  John 3:35

“The Father loves the Son, and has given all things into His hand.”

Jesus performed countless miracles, healed the sick, cast out demons, raised the dead, and taught with unmatched authority. John even wrote that:    

John 21:25,

“And there are also many other things that Jesus did, which if they were written one by one, I suppose that even the world itself could not contain the books that would be written.”


But what set Jesus apart was not only His power or miracles—but His heart. He revealed mysteries of the Kingdom that had been hidden for generations. As He told His disciples:   

Luke 10:24

“For I tell you that many prophets and kings have desired to see what you see, and have not seen it, and to hear what you hear, and have not heard it.”

One of those kingdom mysteries—simple to hear but difficult to live—is the command to love our enemies.

Jesus said:

Mathew 5:44

“But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you.”

At first glance, I thought I understood this command. But as life unfolded, I realized how far I was from practicing it. When people offended me, I may have said I forgave them—but I didn’t pray for them. I avoided them. My forgiveness was partial and self-protective.

But Christ calls us to a higher standard—one that mirrors the heart of the Father. It’s not enough to say, “I forgive you,” and then create distance. Kingdom forgiveness goes further: it involves intercession and love in action. This is what it means to walk in the Spirit.

Let’s look to Jesus Himself. He didn’t just teach this principle—He lived it out even with His betrayer, Judas Iscariot. Jesus knew Judas would betray Him (John 6:64), yet He kept him close, gave him authority to preach and cast out demons (Luke 9:1-2), and even referred to him as “friend” at the moment of betrayal:

Matthew 26 :50

“But Jesus said to him, ‘Friend, why have you come?’”

Imagine that. Even in betrayal, Jesus still addressed Judas with compassion. When He washed the disciples’ feet (John 13), Judas was among them. Jesus offered Judas every opportunity for repentance. That’s grace. That’s divine love.

Now ask yourself: Can you love like that?
Can we, as born-again believers, love those who offend us? Can we intercede for those who gossip about us, manipulate us, or oppose us?

This is what Christ meant when He said: 

Matthew 5 : 48

“Therefore you shall be perfect, just as your Father in heaven is perfect.”

This kind of love reflects the very nature of God:

Mathew 5:45

“…for He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust.”

God is merciful even to the ungrateful. Paul reminds us:

Romans 5:8, NKJV

“But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.”

Before we were saved, we too were enemies of God (Romans 5:10). Yet He showed us mercy. How then can we deny that same mercy to others?

If it’s a co-worker, neighbor, or fellow believer who constantly offends you—don’t only forgive—pray for them. Don’t retaliate or hold grudges. Paul teaches: 

Romans 17- 21

“Repay no one evil for evil. Have regard for good things in the sight of all men… Beloved, do not avenge yourselves… If your enemy is hungry, feed him; If he is thirsty, give him a drink… Do not be overcome by evil, but overcome evil with good.”

This is spiritual maturity. This is Christlikeness.

But let us be honest: loving enemies is impossible in our own strength. It requires the power of the Holy Spirit and the Word of God deeply rooted in our hearts. The fruit of the Spirit—love, patience, kindness—grows only in surrendered hearts (Galatians 5:22-23).

When we walk this way, God draws nearer. Jesus said:

John 14 : 21

“He who has My commandments and keeps them, it is he who loves Me. And he who loves Me will be loved by My Father, and I will love him and manifest Myself to him.”

A Pastoral Warning:

Beware of teachings or “deliverance ministries” that encourage calling down Holy Ghost fire on your enemies to destroy them. This contradicts the Spirit of Christ. When James and John wanted to call down fire on a Samaritan village, Jesus rebuked them:   

Luke 9: 55-56

“You do not know what manner of spirit you are of. For the Son of Man did not come to destroy men’s lives but to save them.”

Such teachings nurture bitterness and vengeance—fruits of the flesh, not the Holy Spirit.

Instead, choose the hard but holy way—love your enemies, bless those who curse you, and pray for those who persecute you. This is the narrow road that leads to the heart of God.

Let us pray:
Father, fill our hearts with Your love. Teach us to love not only our friends but also our enemies. Help us to overcome evil with good, to walk in mercy and truth, and to reflect the perfect love of Christ. Amen.

God bless you richly.

Shalom.

 

 

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What is the meaning of Iscariot? And why was Judas called Iscariot?

Why Was Judas Called “Iscariot”? 

Introduction
The name Iscariot often raises curiosity. Many wonder if it was the name of Judas’s father, a personal surname, or something else. A closer look at Scripture and historical context reveals that Iscariot was not a personal name at all—but rather, a reference to Judas’s origin. Understanding this name gives us not only clarity but also important theological insights into identity, character, and God’s knowledge of individuals.

The Meaning of “Iscariot”

The word Iscariot likely comes from the Greek “Iskariōtēs” (Ἰσκαριώτης), which itself is derived from Hebrew/Aramaic. Scholars agree it means “man of Kerioth” or “from Kerioth.”

  • “Ish” (אִישׁ) in Hebrew means “man of”

  • “Kerioth” is a town mentioned in the Old Testament (Joshua 15:25)

Thus, Judas Iscariot means “Judas, man of Kerioth.”

Kerioth was a town located in the southern part of Judah (Joshua 15:25), though some references like Jeremiah 48:24 and Amos 2:2 associate a place called Kerioth with Moab, east of the Jordan River. If Judas was indeed from the Moabite Kerioth, it might suggest non-Israelite lineage—though this remains debated. Either way, the name functioned as a geographical identifier.

Why Not Just “Judas”?

The name Judas (Greek: Ioudas) was common in Jewish culture, derived from Judah, one of the twelve tribes of Israel. Among Jesus’ disciples, there were at least two Judases:

  1. Judas Iscariot, the betrayer

  2. Judas (son of James), also called Thaddaeus (Luke 6:16)

To avoid confusion, New Testament writers often used surnames, nicknames, or place-based identifiers. Similarly:

  • Simon Peter was distinguished from Simon the Zealot (Matthew 10:2–4)

  • Mary Magdalene was identified by her town, Magdala (Luke 8:2)

So, Judas Iscariot was identified by his origin—Kerioth—to distinguish him from the other Judas.

Was Judas’s Father Also From Kerioth?

Scripture hints at this.


John 6:71 (NIV): “He meant Judas, the son of Simon Iscariot, who, though one of the Twelve, was later to betray him.”

This verse shows that even Judas’s father, Simon, was known as “Iscariot,” meaning the family likely hailed from Kerioth.
This reinforces the cultural tradition of associating people with their hometowns.

The Theological Angle: God Knows Us by Name and Nature

Names in Scripture often carry spiritual or prophetic weight. In both Old and New Testaments, names reveal identity, calling, or character:

  • Abram becomes Abraham, meaning “father of many” (Genesis 17:5)

  • Jacob becomes Israel, meaning “he struggles with God” (Genesis 32:28)

God not only knows us by name but by our inner character.

Exodus 33:17 (NIV):
“And the Lord said to Moses, ‘I will do the very thing you have asked, because I am pleased with you and I know you by name.’”

This “knowing” isn’t just intellectual—it’s relational and moral. In Scripture, God often “knows” someone based on their heart and walk with Him. That’s why someone may be known as “a man after God’s own heart” (1 Samuel 13:14), while others are remembered for betrayal, deceit, or rebellion.

Character Determines Legacy

Judas Iscariot’s name has become synonymous with betrayal. His physical origin—Kerioth—is now overshadowed by his moral failure. His story reminds us that where you come from matters less than who you choose to become.

John 13:2 (NIV):
“The evening meal was in progress, and the devil had already prompted Judas, the son of Simon Iscariot, to betray Jesus.”

Jesus Himself chose Judas knowing his role in prophecy (John 6:64). Yet Judas’s decision to betray Christ was his own. His actions became part of his spiritual identity.

Final Reflection: What Does God Call You?

In God’s eyes, each person is identified not just by their earthly name or place of birth—but by their character, their faith, and their relationship with Him.

May we be known in heaven as:

  • Faithful servants (Matthew 25:21)

  • Friends of God (James 2:23)

  • People after God’s own heart (Acts 13:22)

Let us pray that our names are associated with righteousness, not rebellion.

Revelation 3:5 (NIV):
“The one who is victorious will, like them, be dressed in white. I will never blot out the name of that person from the book of life, but will acknowledge that name before my Father and his angels.”

Maranatha – The Lord is Coming.

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Answer: Yes. There were at least two separate anointing events recorded in the Gospels.

One of the most well-known accounts of Jesus being anointed is by Mary of Bethany, the sister of Martha and Lazarus. This event is recorded in John 12:1–3, Matthew 26:6–13, and Mark 14:3–9. These passages describe Mary anointing Jesus six days before the Passover, in the town of Bethany. Let’s look at the account in the Gospel of John:

John 12:1–3 (NIV):
Six days before the Passover, Jesus came to Bethany, where Lazarus lived, whom Jesus had raised from the dead. Here a dinner was given in Jesus’ honor. Martha served, while Lazarus was among those reclining at the table with him. Then Mary took about a pint of pure nard, an expensive perfume; she poured it on Jesus’ feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume.

This act of anointing was one of deep love and devotion, likely also symbolic of Jesus’ impending burial, as He later indicated (John 12:7).

However, in the Gospel of Luke, we find another account that closely resembles this one but contains distinct details and takes place at a different time and location, and involves a different woman.

Luke 7:36–38 (NIV):
When one of the Pharisees invited Jesus to have dinner with him, he went to the Pharisee’s house and reclined at the table. A woman in that town who lived a sinful life learned that Jesus was eating at the Pharisee’s house, so she came there with an alabaster jar of perfume. As she stood behind him at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them.

There are several key differences between the two events:

1. Different Locations

  • Luke 7 occurs in a Pharisee’s house, in one of the towns of Galilee, likely Nain or Capernaum, where Jesus had been preaching (Luke 7:11; Luke 7:1).

  • The John 12 event occurs in Bethany, near Jerusalem in the south, and specifically at the house of Simon the Leper (as identified in Matthew 26:6 and Mark 14:3).

2. Different Timing

  • The event in Luke 7 happens much earlier in Jesus’ ministry, before His final trip to Jerusalem.

  • The anointing by Mary of Bethany occurs just days before His crucifixion, during Passion Week.

3. Different Women

  • In John 12, the woman is explicitly named as Mary, the sister of Lazarus.

  • In Luke 7, the woman is unnamed, only described as “a sinful woman”, traditionally understood to be a known sinner, possibly a prostitute (though the Bible does not name her or confirm her background).

4. Different Spiritual Expressions

  • The woman in Luke 7 shows deep repentance, weeping at Jesus’ feet, kissing them, and wiping them with her hair—an outpouring of love from a forgiven sinner (see Luke 7:47–50).

  • Mary of Bethany pours perfume on Jesus in a more worshipful, prophetic act, anticipating His death and burial (John 12:7; Mark 14:8).

Theological Insight:

These accounts highlight different aspects of faith and devotion:

  • Forgiveness leads to love – as seen in Luke 7:47: “Therefore, I tell you, her many sins have been forgiven—as her great love has shown.”

  • Reverent worship and prophetic insight – as Mary understood something even Jesus’ disciples missed: His death was near, and she honored Him beforehand.

Conclusion:

Yes, there were at least two distinct anointing events involving different women, at different times, in different places, with different motives and spiritual messages.

While the identity of the woman in Luke 7 remains unknown, what matters most is the faith and love displayed in both stories. These acts of anointing are profound illustrations of repentance, worship, and preparation for Christ’s sacrifice.

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Who Wrote the Book of Psalms?

Understanding the Authorship and Theological Depth of the Psalms
(Scripture references from the New International Version – NIV)

The Book of Psalms is a sacred anthology of prayers, hymns, laments, and praises to God. It is the longest book in the Bible and was written over a span of more than a thousand years. Its multiple contributors reflect a rich diversity of spiritual experience and theology, expressing deep human emotion while focusing on God’s sovereignty, mercy, justice, and faithfulness.

1. King David – The Principal Author (73–75 Psalms)

David, described as “a man after God’s own heart” (1 Samuel 13:14), is the most prolific contributor to the Psalms. His writings reflect a deep, personal relationship with God. David’s Psalms often include themes of repentance (Psalm 51), trust (Psalm 23), worship (Psalm 63), and messianic prophecy (Psalm 22).

Confirmed Davidic Psalms: Psalms 3–9, 11–32, 34–41, 51–65, 68–70, 86, 101, 103, 108–110, 122, 124, 131, 133, 138–145 (Total: 73)

Additional Attributed Psalms:

Psalm 2 – Referenced in Acts 4:25 as being written by David:
“You spoke by the Holy Spirit through the mouth of your servant, our father David: ‘Why do the nations rage…’” (Acts 4:25)

Psalm 95 – Attributed to David in Hebrews 4:7:
“God again set a certain day, calling it ‘Today.’ This he did when a long time later he spoke through David…” (Hebrews 4:7)

Thus, many scholars agree David likely wrote 75 Psalms.

2. Solomon – The Wise King (2 Psalms)

Solomon, renowned for his wisdom (1 Kings 4:29–34), composed two Psalms:

  • Psalm 72 – A royal psalm about the ideal king.
  • Psalm 127 – A reflection on God’s providence in human effort and family life.

3. Moses – The Prophet and Lawgiver (1 Psalm)

Psalm 90 – “A prayer of Moses, the man of God” – This Psalm stands out for its emphasis on God’s eternity and man’s frailty.
“Before the mountains were born or you brought forth the whole world, from everlasting to everlasting you are God.” (Psalm 90:2)

4. Asaph and His Family – Worship Leaders (12 Psalms)

Asaph was appointed by David as a chief musician (1 Chronicles 16:5). He and his descendants wrote Psalms expressing worship, lament, and national history.

  • Psalms 50, 73–83

5. Sons of Korah – Temple Singers (11 Psalms)

These Levites, descendants of Korah, served in the temple as singers (2 Chronicles 20:19). Their Psalms focus on God’s presence, trust, and refuge.

  • Psalms 42, 44–49, 84–85, 87–88

6. Ethan the Ezrahite – Man of Wisdom (1 Psalm)

Psalm 89 – A reflection on God’s covenant with David, though lamenting its apparent failure.

1 Kings 4:31 notes Ethan’s wisdom:
“He was wiser than anyone else—including Ethan the Ezrahite…”

7. Heman the Ezrahite – Worship Leader (1 Psalm)

  • Psalm 88 – Known as one of the darkest Psalms, expressing deep despair yet still addressed to God.
  • Also mentioned in 1 Kings 4:31 alongside Ethan.

8. Anonymous Authors – (48 Psalms)

These Psalms do not include an author’s name. Despite this, they carry profound theological messages of God’s justice, kingship, deliverance, and covenant faithfulness.

Summary Table of Psalm Authorship

Theological Significance of the Psalms

  • Christ-Centered Prophecy: Many Psalms, especially those of David, point prophetically to the Messiah (e.g., Psalm 22, Psalm 110).
  • Worship & Devotion: Psalms form the foundation of Jewish and Christian worship, emphasizing praise, prayer, and dependence on God.
  • Human Emotion: The Psalms embrace a full range of human experience—joy, fear, sorrow, repentance, and hope—expressed through faith.
  • God’s Nature: They affirm God’s holiness, love, sovereignty, justice, and covenant faithfulness.

“Let everything that has breath praise the Lord. Praise the Lord.” – Psalm 150:6 (NIV)

May the Lord bless you as you read and meditate on His Word.

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