What does “Kalibu” mean? (Matthew 6:30, ESV)
Matthew 6:30 (ESV) says: “If God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith?”
The word “kalibu” refers to a fiery oven a place used for burning dried grass, trash, or refuse. In the cultural context of Jesus’ time, after cleaning fields or homes, cut grass or waste was gathered and burned in such ovens to prevent pestilence and clear the land.
Jesus uses this vivid image to contrast the temporary nature of earthly things with the eternal care God provides. The “grass of the field” represents beauty and life that is transient alive today but destined for destruction tomorrow.
Theologically, this passage emphasizes God’s providence and care for His creation. If God so magnificently clothes something as seemingly insignificant as grass which is here only for a short time He will certainly provide for human beings, who are made in His image (Genesis 1:27) and hold eternal value.
This connects to the broader biblical theme of God’s sovereignty and faithful provision (Philippians 4:19). Jesus challenges His followers to live by faith, trusting that God knows their needs and will supply them, especially when they seek first His kingdom and righteousness (Matthew 6:33).
Luke 12:29-32 (ESV) expands this teaching:
“And do not seek what you are to eat and what you are to drink, nor be worried. For all the nations of the world
after these things, and your Father knows that you need them. But seek his kingdom, and these things will be added to you. Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.”
Here, Jesus encourages believers not to be anxious about daily needs, but to place their trust in God’s good will and provision. The phrase “little flock” reminds us that God’s kingdom people may be few but are dearly loved and cared for by God.
In summary:
-
Kalibu = fiery oven used for burning grass and refuse, symbolizing the temporary nature of earthly things.
-
God’s care for creation is visible even in the brief life of grass, highlighting His power and love for humanity.
-
Believers are called to prioritize God’s kingdom above material concerns, trusting that God will provide all they need.
-
This teaches faith, hope, and dependence on God’s promises, which are sure and trustworthy.
Maranatha! — “Come, Lord”
Let Purity Cover Your Gift
Leviticus 19:23-25 (NKJV) says:
“When you come into the land and plant any fruit tree for food, then you shall count its fruit as uncircumcised; three years it shall be as uncircumcised to you: it shall not be eaten. But in the fourth year all its fruit shall be holy, an offering of praise to the Lord. And in the fifth year you may eat its fruit, that its yield may increase to you: I am the Lord your God.”
I greet you in the name of Jesus Christ, our Savior. Welcome! Let’s explore God’s Word together and understand His principles for bearing fruit in our lives and ministries.
The Desire to Bear Fruit
Every believer longs to bear much fruit for God to see spiritual gifts blessing others, to witness lives transformed, and to see the Kingdom of God grow. Yet many get discouraged early in ministry because they don’t see immediate results. They may question if their work is truly God’s calling.
This discouragement often comes from not understanding God’s process for growth and fruitfulness. Jesus taught this clearly
in John 15:4-5 (NKJV):
“Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me. I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing.”
True fruitfulness requires abiding in Christ and walking in His ways this is a process.
The Biblical Model of Fruitfulness: Three Stages
God instructed the Israelites on how to treat fruit trees when entering the Promised Land. This model is rich in spiritual meaning about how God’s gifts and ministries grow in us.
Stage 1: The First Three Years – Uncircumcised Fruit
The fruit produced in the first three years was “uncircumcised” (Lev. 19:23), meaning it was not yet suitable for eating or use. In agriculture, early fruit often lacks maturity, taste, or value, and is removed so the tree can grow stronger.
Spiritually, when you begin your walk with God or start a ministry, your early efforts may seem unproductive or weak. This period involves growth, testing, and perseverance. You may feel your work is fruitless or insignificant, but this is normal and necessary.
This stage represents sanctification in progress a believer is growing but not yet fully mature. Paul talks about the process of growth
in 2 Corinthians 3:18 (NKJV):
“But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord.”
You must remain faithful in this stage, even if results aren’t visible.
Stage 2: The Fourth Year – Holy Fruit
In the fourth year, the fruit is declared holy and must be dedicated to the Lord (Lev. 19:24). The Israelites were commanded not to consume this fruit but to give it as an offering of praise.
Spiritually, this means that your ministry or spiritual gift must be fully dedicated to God not for personal gain or comfort, but as a sacrifice. It involves self-denial, investment of time, resources, and energy.
This stage reflects the call to wholehearted devotion and stewardship. Paul exhorts believers
in Romans 12:1 (NKJV):
“I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.”
Giving to God first is a principle of faith and obedience.
Stage 3: The Fifth Year – Abundant Harvest
From the fifth year onwards, the fruit could be eaten and enjoyed (Lev. 19:25). This represents the stage where God blesses the faithful servant with abundant fruit.
Spiritually, this is when the believer’s faithfulness and perseverance result in visible, lasting impact souls are saved, lives changed, and ministries prosper.
This corresponds to God’s promised blessing for faithfulness, as seen
in Galatians 6:9 (NKJV):
“And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart.”
This blessing is the reward for persistent faith and obedience.
Summary and Encouragement
- Be patient in the early stages of growth, understanding it’s normal for initial fruit to be small or imperfect.
- Dedicate your gift fully to God, offering your time, talents, and resources as a holy sacrifice.
- Trust God for the increase, knowing that if you remain faithful, your efforts will bear abundant fruit in due time.
Don’t say, “One day I will get there,” without taking action now. Years can pass without fruit if you don’t follow God’s process of growth, dedication, and patience.
Final Thought
The presence of a prompting or passion to serve God is a sign of the gift God has given you. Act on that prompting faithfully, even when results aren’t immediately visible.
May the Lord help us understand these principles and empower us to bear lasting fruit for His glory.
Shalom.
A Woman of Dignity Is Always Respected(Proverbs 11:16, ESV)
This message is part of special teachings about the character and honor of women according to Scripture.
Proverbs 11:16 (ESV)
“A gracious woman gets honor, and violent men get riches.”
This verse highlights that a woman’s dignity and grace lead to lasting respect. It’s not about outward appearance or wealth, but about inner character. This teaching is for you whether you are a daughter or a mother who desires respect from both God and people.
Understanding Respect
Respect is something that must be earned and preserved. It is not automatically granted by beauty, education, wealth, or social status. Instead, respect is rooted in your inner value the qualities God cultivates in you and which others recognize.
- Why is respect hard to gain? Because it costs sacrifice, discipline, and commitment to godly living.
- What is true respect? It is esteem based on moral integrity and reverence for God.
What Truly Brings Respect?
Many young women mistakenly believe that outward beauty or fashion such as makeup, wigs, and revealing clothing gives them honor. But the Bible warns against valuing external appearance over internal character.
- 1 Samuel 16:7 (ESV) says, “The LORD sees not as man sees: man looks on the outward appearance, but the LORD looks on the heart.”
This means God values your heart and spirit far more than your physical looks.- Proverbs 31:30 (ESV) reminds us, “Charm is deceitful, and beauty is vain, but a woman who fears the LORD is to be praised.”
Trying to gain respect by showing off the body or flashy fashion may attract attention, but it invites judgment and disrespect, not true honor.
Biblical Qualities That Earn Respect
The Bible highlights seven key qualities in women that lead to lasting respect:
- Fear of the Lord
Reverence and trust in God form the foundation of a woman’s character (Proverbs 31:30). - Good Manners (Decency)
Proper behavior reflects self-respect and honors others (1 Timothy 2:9). - Gentleness
Strength under control, showing kindness and humility (1 Peter 3:3-4). - Moderation
Avoiding excess in behavior and appearance (Titus 2:3-5). - Calmness
Maintaining peace and tranquility in spirit (1 Timothy 2:11). - Self-Control
Discipline in thoughts, words, and actions (Galatians 5:22-23). - Obedience
Willingness to submit to God’s authority and wisdom (Ephesians 5:22-24).
Scripture Passages Supporting These Qualities
- 1 Timothy 2:9-11 (ESV)
“Likewise also that women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire, but with what is proper for women who profess godliness with good works. Let a woman learn quietly with all submissiveness.”- 1 Peter 3:3-4 (ESV)
“Do not let your adorning be external the braiding of hair and the putting on of gold jewelry, or the clothing you wear but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God’s sight is very precious.”
Blessings of a Woman Who Lives by These Principles
When you live by these godly qualities, respect naturally follows. Whatever you ask from God whether a godly husband, a position of leadership, or spiritual gifts He will provide according to His perfect will.
- Like Ruth, who found Boaz (Ruth 2:1-23), God honors faithfulness and humility.
- As Proverbs 31 describes, a virtuous woman’s worth is “far above jewels” (Proverbs 31:10).
Most importantly, you will receive eternal life and be in the company of godly women like Sarah, Hannah, Deborah, and Mary the faithful women of the Bible who trusted God and lived with dignity.
A Warning
Rejecting these principles leads to the opposite outcome. Jezebel, a biblical symbol of ungodliness and rebellion (Revelation 2:20), serves as a warning. Following her example leads to spiritual ruin.
Final Encouragement
Do not lose your respect.
Value yourself as God’s creation and live according to His Word.
References:
- Bible Version: English Standard Version (ESV)
- Proverbs 11:16, 31:30
- 1 Timothy 2:9-11
- 1 Peter 3:3-4
- Ruth 2
- Revelation 2:20
He Will Baptize You with the Holy Spirit and fire
The Bible reveals that during His earthly ministry, Jesus Himself did not baptize anyone with water.
In John 3:22 (NIV) and John 4:1-2 (NIV), it says:
“After these things, Jesus and His disciples went out into the Judean countryside, where He spent some time with them, and baptized. Now Jesus himself did not baptize, but His disciples did.”
This clearly shows that although Jesus’ disciples baptized people, Jesus Himself never personally baptized anyone with water.
Why is this important? It tells us that Jesus intended to perform a different kind of baptism one that only He can administer. Water baptism is a physical act done by humans, but the baptism Jesus offers is a spiritual transformation by the Holy Spirit.
Water baptism symbolizes the believer’s identification with the death, burial, and resurrection of Jesus Christ. When baptized, a person is immersed in water and raised again, representing dying to the old self and rising to new life in Christ. This is described in Romans 6:3-4 (NIV):
“Or don’t you know that all of us who were baptized into Christ Jesus were baptized into His death? We were therefore buried with Him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.”On the other hand, the baptism in the Holy Spirit is a spiritual act in which the believer’s spirit is immersed and empowered by the Holy Spirit. This baptism is a sovereign act of Jesus, and no human or angel can perform it for another. Jesus promised this baptism in Luke 3:16 (NIV):
“John answered them all, ‘I baptize you with water. But one who is more powerful than I will come, the straps of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire.’”
Both baptisms are essential. We must be baptized in water by human ministers and baptized in the Holy Spirit by Jesus Himself.
Some teach that baptism in the Holy Spirit is optional, or that water baptism alone is sufficient. Others claim that once someone receives the Holy Spirit, water baptism is no longer necessary. These views contradict Scripture. Jesus said in John 3:5 (NIV):
“Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit.”
Here, “born of water” refers to water baptism, and “born of the Spirit” refers to the baptism in the Holy Spirit. Both are necessary for entrance into God’s kingdom.Additionally, even after receiving the Holy Spirit, water baptism remains important. For example, when Peter visited the Gentile Cornelius and his household, the Holy Spirit came upon them first, but Peter still instructed them to be baptized in water. This is recorded in Acts 10:44-48 (NIV):
“While Peter was still speaking these words, the Holy Spirit came on all who heard the message. The circumcised believers who had come with Peter were astonished that the gift of the Holy Spirit had been poured out even on the Gentiles. For they heard them speaking in tongues and praising God. Then Peter said, ‘Surely no one can stand in the way of their being baptized with water. They have received the Holy Spirit just as we have.’ So he ordered that they be baptized in the name of Jesus Christ.”
This shows that receiving the Holy Spirit does not replace water baptism. Both baptisms are vital parts of a believer’s spiritual journey.
Have you been baptized with water? If not, and you have already heard the truth, you are at risk spiritually. If you were baptized as a child or by sprinkling only, consider being baptized again by full immersion, as practiced in the New Testament (see John 3:23 (NIV):
“Now John also was baptizing at Aenon near Salim, because there was plenty of water, and people were coming to be baptized.”)
Have you also been baptized in the Holy Spirit? If not, ask Jesus He is faithful and will give you His Holy Spirit, because He desires to be with you more than you desire Him. But first, repent sincerely by turning away from all sin, and be baptized with water if you have not already.
Peter answered the people’s question about what to do in Acts 2:37-39 (NIV):
“When the people heard this, they were cut to the heart and said to Peter and the other apostles, ‘Brothers, what shall we do?’ Peter replied, ‘Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.’”
May the Lord richly bless you as you seek Him.
Where Can You Encounter the Angel of the Lord?
A Message of Restoration and Divine Encounter
Greetings to you in the name of our Lord and Savior, Jesus Christ. All glory, honor, and power belong to Him forever. Amen.
Today, let us take a fresh look at the story of Hagar, Sarai’s maidservant, found in Genesis 16. Her story is not just a historical event but a spiritual lesson about where and how we meet God in our distress.
Hagar’s Wilderness Experience
Hagar found herself in a desperate situation. After becoming pregnant by Abraham, at Sarai’s request, conflict arose. Sarai mistreated her so harshly that Hagar fled into the wilderness.
“Your slave is in your hands,” Abram said. “Do with her whatever you think best.” Then Sarai mistreated Hagar; so she fled from her.”
(Genesis 16:6, NIV)
The wilderness, in biblical terms, is often a symbol of isolation, testing, and divine encounter. Hagar, alone and pregnant, represents many of us who, when overwhelmed, seek to escape. Yet, even in the wilderness, God sees.
The Angel of the Lord Appears at the Spring
Hagar wandered into the desert, but Scripture highlights a significant detail:
“The angel of the Lord found Hagar near a spring in the desert; it was the spring that is beside the road to Shur.”
(Genesis 16:7, NIV)
This “spring” is more than just a physical location it symbolically represents a place of divine refreshment, revelation, and encounter.
Only at the spring did the Angel of the Lord approach her and speak:
“Then the angel of the Lord told her, ‘Go back to your mistress and submit to her.’”
(Genesis 16:9, NIV)
“The angel added, ‘I will increase your descendants so much that they will be too numerous to count.’”
(Genesis 16:10, NIV)
“You shall name him Ishmael, for the Lord has heard of your misery.”
(Genesis 16:11, NIV)
Theologically, many scholars interpret “the Angel of the Lord” here as a Christophany a pre-incarnate appearance of Christ, because He speaks with divine authority and promises blessings only God can give.
Why the Spring Matters Today
This story reveals a pattern: God’s messengers and answers often come when we draw near to “living water” a symbol of Christ Himself.
Jesus declared:
“Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”
(John 4:13–14, NIV)
We live in a time when many people cry out to God:
“Lord, help me!”
“Lord, heal me!”
“Lord, bless me!”
But just like Hagar, if we are not spiritually located near the “spring” that is, in Christ we may miss the encounter.
What Is the “Spring” for Us Today?
In practical terms, drawing near to the spring means:
-
Spending time in the Word of God (Psalm 1:2–3)
-
Living in obedience to Christ’s teachings (John 15:10)
-
Maintaining a consistent prayer life (1 Thessalonians 5:17)
-
Fellowship with other believers (Hebrews 10:25)
-
Worship and sacrificial devotion (Romans 12:1)
We cannot expect angelic visitations, breakthroughs, or divine direction while we dwell far from Christ. The angel met Hagar at the spring not in her comfort zone or rebellion, but in a place of need, humility, and refreshment.
A Wake-Up Call to Believers
Many of us are busy in our careers, social media, entertainment, or weekend parties, but neglect the things of the Spirit. We cry out to God in trouble but fail to dwell near the source of life Jesus, the Living Water.
The Bible warns us about spiritual complacency in the Laodicean church, representing the final church age:
“I know your deeds, that you are neither cold nor hot… So, because you are lukewarm neither hot nor cold I am about to spit you out of my mouth.”
(Revelation 3:15–16, NIV)
We are living in the final days. All prophetic signs concerning the return of Christ have been fulfilled (Matthew 24). The Church of today must return to the spring—Jesus Christ.
Are You Ready?
-
Have you given your life to Christ?
-
Are you walking in daily fellowship with Him?
-
Do you want to be baptized in the name of Jesus Christ, as done in the book of Acts (Acts 2:38)?
If your answer is yes or if you’re seeking guidance on how to grow spiritually or join a fellowship please feel free to contact us:
Phone:
+255 693 036 618 / +254 789 001 312
Daily Teachings on WhatsApp:
Join our channel here:
https://whatsapp.com/channel/0029VaBVhuA3WHTbKoz8jx10
May the Lord bless you richly. Shalom.
THIS IS THE CHARACTER OF THE PEOPLE OF KEILA — DO NOT IMITATE THEM
(1 Samuel 23:1-14, ESV/NIV)
Keila was a small town in Israel (1 Samuel 23:1, ESV) that suffered greatly under repeated attacks by the Philistines (1 Samuel 23:2). The Philistines would raid their grain and oppress the people, leaving them helpless and vulnerable. During this time, David who was hiding and fleeing from King Saul passed through Keila (1 Samuel 23:4). He heard the distress of the townspeople and was deeply moved by their suffering (v.5).
Despite his precarious situation, David showed compassion and courage. He called his small band of men and told them of his intention to defend Keila (v.6). David sought God’s guidance, asking whether he would succeed if he fought for Keila’s people (v.7-8). God assured him of victory (v.10-12). This illustrates the biblical principle of seeking divine direction before taking action (Proverbs 3:5-6).
The people of Keila rejoiced to hear that David their deliverer was coming to their aid (v.11). David defeated the Philistines, liberated the captives, and restored their property (v.13-14). Their response was joyful celebration, showing gratitude for God’s deliverance through David (v.13).
However, the story takes a tragic turn. Saul, intent on killing David, heard of his presence in Keila and sent troops to capture him (v.7-8). David prayed again, asking if the people of Keila would betray him to Saul (v.9-12). God revealed that they would (v.12), demonstrating a sobering reality: even those we help may turn against us (Psalm 41:9).
Faced with this, David left Keila and went into hiding once more (v.13-14). This shows David’s dependence on God’s protection despite human betrayal (Psalm 27:1-3).
-
God’s Sovereignty and Guidance:
David’s habit of consulting God before battle (1 Samuel 23:9-12) shows a model for believers today to seek God’s will in all decisions (James 1:5). The certainty of God’s promises (v.11) encourages faith even in difficult situations. -
Human Frailty and Betrayal:
The people of Keila feared the consequences of protecting David (1 Samuel 23:12). This reveals human tendency to prioritize safety over loyalty, paralleling Jesus’ own experience with Judas’ betrayal (John 13:21-27). -
Faithfulness Amid Trials:
David’s faith and courage despite repeated dangers (1 Samuel 23:14) exemplify perseverance in trusting God’s deliverance (Hebrews 12:1-3).
New Testament Parallel:
The reaction of the people of Keila foreshadows the rejection Jesus experienced. Despite his miracles, teachings, and healing power, many Israelites turned against Him when His mission brought danger (John 11:47-50, NIV):
“If we let Him go on like this, everyone will believe in Him, and then the Romans will come and take away both our place and our nation.” (John 11:48)
Caiaphas’s grim counsel that “it is better for one man to die for the people” (v.50) led to Jesus’ crucifixion a voluntary sacrifice for the salvation of humanity (John 10:17-18).
Application for Believers Today:
-
Like David, we should seek God’s guidance in every decision and trust His protection even in the face of betrayal (Psalm 32:8).
-
We must be aware that loyalty is not guaranteed from others, but God remains faithful (2 Timothy 2:13).
-
Let us not abandon Jesus when trials come, as some did with David and as many did with Christ (Luke 22:54-62).
-
Instead, we should love God with all our heart, soul, strength, and mind (Mark 12:30), holding fast to our faith regardless of opposition.
May the Lord
Is it okay to have sex while fasting?
Understanding Fasting and Its Purpose
Fasting is a spiritual discipline where a believer voluntarily refrains from something often food or drink for a specific period to draw nearer to God (Matthew 6:16-18, NIV). The purpose of fasting is not merely physical abstinence but to foster spiritual intimacy through prayer, repentance, and focused devotion.
People fast from various things depending on their spiritual goals: some avoid eating or drinking, others may abstain from sleep, work, or even communication. The key is to remove distractions so you can deepen your relationship with God.
Sexual Relations During a Fast
The question arises: Is it permissible to engage in sexual relations during a fast?
The Bible does not explicitly forbid sexual intimacy during fasting. Since the traditional fast usually involves refraining from food and drink, engaging in sexual relations is not inherently contradictory to fasting.
However,
1 Corinthians 7:3-5 (ESV) gives important guidance on marital intimacy:
“The husband should give to his wife her conjugal rights, and likewise the wife to her husband. For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control.”
This passage highlights mutual consent and temporary abstinence for prayerful focus but warns against prolonged withholding, which can lead to temptation.
Application
- If both spouses mutually agree to abstain from sexual relations during a fast to devote more time to prayer and spiritual focus, this is commendable and biblically supported.
- If one partner does not agree, the other should not refuse intimacy because marriage involves mutual authority over each other’s bodies. Refusing without mutual consent is discouraged (1 Corinthians 7:4, NIV).
- Sexual intimacy during fasting, therefore, does not break the fast unless your fast’s specific purpose includes abstaining from sex as part of your spiritual discipline.
Fasting is ultimately about seeking God’s presence and strengthening spiritual discipline (Joel 2:12-13, NIV). Marital intimacy is a God-ordained good (Hebrews 13:4, ESV), designed to strengthen the marital bond and should be handled with love, respect, and mutual agreement.
Engaging in intimacy during a fast is not sinful or a violation of fasting unless your personal or mutual fast explicitly includes it. It’s essential that the fast enriches your walk with God without causing unnecessary conflict in your marriage.
Summary
- Fasting = voluntary abstinence primarily from food/drink for spiritual focus.
- Sex during fasting = permitted unless mutually agreed to abstain.
- Mutual consent and love in marriage are biblical mandates.
- Scripture encourages prayerful abstinence only for limited times.
- Your fast should bring you closer to God and strengthen your marriage, not cause division.
May God richly bless you as you seek Him with all your heart.
GIVE TO GOD WHAT BELONGS TO GOD
We know from Scripture that what belongs to Caesar like taxes should be given to Caesar. But what about what belongs to God? How do we properly give to God what is His, according to Luke 20:25?
Let’s read Luke 20:21–26 from the English Standard Version (ESV) to understand this better:
Luke 20:21-26 (ESV):
21 Then they asked him, “Teacher, we know that you speak and teach rightly, and you do not show partiality, but teach the way of God truthfully.
22 Is it lawful for us to pay taxes to Caesar, or not?”
23 But he perceived their craftiness and said to them,
24 “Show me a denarius. Whose likeness and inscription does it have?”
They said, “Caesar’s.”
25 He said to them, “Then render to Caesar the things that are Caesar’s, and to God the things that are God’s.”
26 And they were not able in any way to catch him in a speech before the people. And astonished by his answer, they became silent.
Jesus uses a powerful theological principle here—recognizing ownership by the image and inscription on the coin. Since the coin bears Caesar’s image, it rightfully belongs to Caesar.
This raises a deeper spiritual truth: just as the coin bears Caesar’s image, we bear God’s image. The Bible teaches this clearly:
Genesis 1:27 (ESV):
“So God created man in his own image, in the image of God he created him; male and female he created them.”
Being created in God’s image (imago Dei) means that our very essence body, soul, and spirit reflects God’s character and belongs to Him. This theological truth has profound implications for how we live and honor God.
The Apostle Paul expands on this in his letter to the Corinthians:
1 Corinthians 6:19-20 (ESV):
19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own,
20 for you were bought with a price. So glorify God in your body.
Here Paul reminds us that our bodies are not just biological entities; they are temples of the Holy Spirit. Because God’s Spirit dwells within believers, our bodies and lives are sacred, purchased by Christ’s sacrifice.
Furthermore:
1 Corinthians 6:13 (ESV):
“Food is meant for the stomach and the stomach for food”—and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body.”
This teaches that our bodies are meant for God’s purposes, not for sin or immorality. To sin against our bodies is to dishonor God, whose image we bear.
How do we give God what belongs to Him?
1. BY BEING SAVED
Salvation is the starting point. It means surrendering our spirit to Jesus through repentance and baptism both water baptism and baptism in the Holy Spirit as Jesus commanded (Mark 16:16, ESV: “Whoever believes and is baptized will be saved”). When we believe in Christ and give Him our lives, we return to God what is rightfully His.
2. BY TURNING AWAY FROM SIN
Paul’s exhortation in 1 Corinthians 6:13 reminds us that living in purity honors God. Sexual immorality, substance abuse, immodest dressing, or any sin that harms our bodies is an affront to God’s ownership of us. Since we bear God’s image, our bodies should be treated with reverence and holiness (Romans 12:1, ESV: “present your bodies as a living sacrifice, holy and acceptable to God”).
Summary
Just as the coin with Caesar’s image belongs to Caesar, we belong to God because we are made in His image. Therefore, our souls and bodies belong to God and must be given to Him fully—through salvation, holiness, and faithful living.
May the Lord bless you richly as you honor Him with all that you are.
NO ONE STOOD WITH HIM WHEN JOSEPH REVEALED HIMSELF TO HIS BROTHERS
Genesis 45:1 – NIV
“Then Joseph could no longer control himself before all his attendants, and he cried out, ‘Have everyone leave my presence!’ So there was no one with Joseph when he made himself known to his brothers.”
Grace and peace to you in the name of our Lord and Savior, Jesus Christ.
The story of Joseph is one of the clearest prophetic foreshadowings of Jesus Christ in the Old Testament. Though betrayed and sold by his own brothers, Joseph did not perish in obscurity. Instead, by the providence of God, he was elevated to a place of power in Egypt and became the instrument of salvation for many during a global famine.
One of the most profound moments in this narrative is when Joseph reveals himself to his brothers (Genesis 45). He does not make this revelation publicly before the Egyptians those who had embraced and honored him but instead commands everyone to leave the room. In that intimate moment, only Joseph and his eleven brothers remain.
This detail is not accidental. It carries deep theological significance that foreshadows God’s redemptive plan.
Joseph, in many ways, prefigures Jesus Christ. Jesus was sent first to the Jews, His own people. Yet Scripture tells us:
John 1:11 – ESV
“He came to His own, and His own people did not receive Him.”
Jesus, like Joseph, was rejected by His brethren. They did not recognize Him as their Messiah. Instead of receiving Him, they handed Him over to be crucified (Matthew 27:22-25). But this rejection led to salvation being offered to the Gentiles the nations just as Egypt, a foreign land, became the place where Joseph was exalted and used by God.
Romans 11:11 – ESV
“So I ask, did they stumble in order that they might fall? By no means! Rather through their trespass salvation has come to the Gentiles, so as to make Israel jealous.”
Today, we Gentiles rejoice in this grace, having accepted the Messiah. Jesus Christ has become the chief cornerstone (Ephesians 2:20), not only for Israel but for all who believe. However, just as Joseph’s brothers eventually recognized him, the day is coming when Israel will also recognize Jesus as their true Messiah.
The prophet Zechariah foretold this moment of national repentance:
Zechariah 12:10 – NIV
“And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and supplication. They will look on me, the one they have pierced, and they will mourn for him as one mourns for an only child…”
This moment mirrors Genesis 45, when Joseph’s brothers wept after finally realizing who he truly was. Israel, too, will mourn when their eyes are opened, and they realize that Jesus, whom they pierced, is indeed their long-awaited Messiah.
But notice: before Joseph could reveal himself, he first sent the Egyptians away. Likewise, before Christ reveals Himself to Israel in the last days, He will first remove His Church from the earth in the event known as the rapture.
1 Thessalonians 4:16-17 – ESV
“For the Lord himself will descend from heaven with a cry of command… And the dead in Christ will rise first. Then we who are alive… will be caught up together with them in the clouds to meet the Lord in the air…”
Only after this removal will Jesus turn His focus to the Jewish nation during the period known as Daniel’s 70th week (Daniel 9:27), or the seven-year tribulation. During this time:
- Israel will come to national repentance (Romans 11:25–27).
- The Antichrist will rise to persecute them (Matthew 24:15–22; Revelation 13).
- God will judge the world for its rebellion (Revelation 6–18).
- Jesus will return in glory to rescue Israel and establish His millennial kingdom (Zechariah 14:3–9; Revelation 19:11–16).
Romans 11:26 – ESV
“And in this way all Israel will be saved, as it is written, ‘The Deliverer will come from Zion, he will banish ungodliness from Jacob.’”
Dear friend, we are living in the final moments before these prophetic events unfold. Since 1948, Israel has been reestablished as a sovereign nation—a clear fulfillment of end-times prophecy (Ezekiel 37). The signs Jesus spoke of in Matthew 24 are being fulfilled before our eyes.
What are we waiting for now? Only the sound of the trumpet. No more prophecies need to be fulfilled before the rapture. It could happen at any moment.
If the rapture were to occur today, the world would only have seven years remaining before the return of Christ in judgment and glory. Don’t ignore this truth. Don’t delay your decision. This is the time to examine your life and align yourself with God’s plan.
If you’ve never been born again, do not wait.
To be born again:
- Repent of your sins—turn away from them with genuine sorrow and intention to change (Acts 3:19).
- Be baptized in water—by full immersion, in the name of Jesus Christ for the forgiveness of your sins (Acts 2:38).
- Receive the gift of the Holy Spirit—the promised seal of salvation and power for holy living (Ephesians 1:13; Acts 2:39).
If you need help with repentance, baptism, or understanding more, we are here to help. Contact us using the numbers provided.
The Lord bless you and keep you.
DON’T FLIRT WITH SIN — STAY FAR FROM IT
Did you know that just getting close to sin is already a form of disobedience even before any action takes place?
When God gave Adam and Eve His command in the Garden of Eden, He didn’t merely say, “Do not eat” from the tree of the knowledge of good and evil. He also warned them not to touch it. This was a clear call to complete separation from what was forbidden not even physical closeness was allowed.
Genesis 3:2–3 (ESV):
“And the woman said to the serpent, ‘We may eat of the fruit of the trees in the garden, but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’”
This detail “neither shall you touch it” often goes unnoticed. But it reveals an important theological truth: sin often begins before the outward act. The inward desires and subtle compromises are what make us vulnerable (see James 1:14–15).
James 1:14–15 (NIV):
“But each person is tempted when they are dragged away by their own evil desire and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.”
Eve didn’t eat the fruit without first reaching out, holding it, examining it. That small action of touching began the process of disobedience. It’s a reminder that temptation doesn’t appear suddenly it grows step by step, often through curiosity, compromise, and contact.
God had good reason to forbid even touching the fruit. He was protecting humanity from the process of sin. Theologically, this shows us the principle of “fleeing” temptation not reasoning with it, not testing boundaries.
Paul reinforces this in the New Testament:
1 Corinthians 6:18 (NIV):
“Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body.”
Notice the command is not to resist or debate but to flee. Joseph is a clear example. When Potiphar’s wife tried to seduce him, Joseph didn’t stay and argue. He ran physically fleeing the situation (Genesis 39:12). That’s wisdom in action.
Today, many Christians want to live close to the line without crossing it. But spiritually, this is dangerous ground. Just being near sin whether in behavior, thoughts, or entertainment exposes us to temptation.
Someone might say, “I’m not committing adultery,” yet their phone is filled with provocative images, sensual music, worldly films, and ungodly group chats. These are subtle doorways to compromise.
Paul urges believers to avoid even the appearance of evil:
1 Thessalonians 5:22 (KJV):
“Abstain from all appearance of evil.”
Even the company we keep matters. Scripture warns us that our environment shapes our behavior:
1 Corinthians 15:33 (ESV):
“Do not be deceived: ‘Bad company ruins good morals.’”
You cannot say you’ve turned from gossip if you spend time with people who gossip. Sooner or later, you’ll find yourself joining in. The same goes for anger, profanity, pride, or any other sin listed in Galatians 5:19–21.
Galatians 5:19–21 (NIV):
“The acts of the flesh are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy… I warn you, as I did before, that those who live like this will not inherit the kingdom of God.”
Adam and Eve were told not to eat or even touch the forbidden fruit. The same principle applies today. We must avoid the roots, the branches, and the entire tree of sin. Because often, touching is the first step toward tasting.
Conclusion:
Approaching sin whether physically, mentally, or digitally is dangerous. We deceive ourselves when we think we can manage temptation on our own. God’s Word calls us to radical separation, not cautious closeness.
Let us stay vigilant, depend on the Holy Spirit (Galatians 5:16), and ask for the grace to walk wisely:
Galatians 5:16 (ESV):
“But I say, walk by the Spirit, and you will not gratify the desires of the flesh.”
Maranatha—The Lord is coming.
