Title 2023

  • Home   /  
  • 2023
    • ( Page7 )

Biblical Stewardship: What Is a Steward and What Does Stewardship Mean?

Introduction

In the Bible, a steward is someone entrusted with the responsibility of managing what belongs to another. Stewardship, therefore, refers to the faithful and responsible use of all that God has entrusted to us—our time, talents, resources, relationships, and ministries. The concept spans both the Old and New Testaments and applies to every believer.

Old Testament Examples of Stewardship

Eliezer – Steward of Abraham

Eliezer, Abraham’s servant, was given authority over all his master’s possessions and was even trusted to find a wife for Isaac, Abraham’s son. This reveals the depth of trust stewards could be given.

“And Abram said, ‘O Lord God, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?’”
(Genesis 15:2, ESV)

“Abraham said to his servant, the oldest of his household, who had charge of all that he had…”
(Genesis 24:2, ESV)

Joseph – Steward in Potiphar’s House

Joseph was appointed over all the household affairs of Potiphar. His faithfulness as a steward in a foreign land underlines the principle that stewardship is not based on status but on integrity and faith.

“He left all that he had in Joseph’s charge, and because of him he had no concern about anything but the food he ate.”
(Genesis 39:6, ESV)

New Testament Teachings on Stewardship

Jesus extensively taught about stewardship, especially in relation to the Kingdom of God. He used stewards in parables to illustrate faithfulness, accountability, and readiness for His return.

The Faithful and Wise Steward – Luke 12

Jesus emphasized the need for readiness and wise management. A faithful steward is one who lives in anticipation of the Master’s return, serving diligently.

“Who then is the faithful and wise manager, whom his master will set over his household, to give them their portion of food at the proper time?”
(Luke 12:42, ESV)

“Everyone to whom much was given, of him much will be required…”
(Luke 12:48, ESV)

Parable of the Talents – Matthew 25

This parable reinforces the idea that God expects a return on what He entrusts to His people. The servants who multiplied their talents were commended, while the one who did nothing faced judgment.

“For to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away.”
(Matthew 25:29, ESV)

Theological Insight: Stewardship as Worship and Responsibility

1. Stewardship Reflects God’s Ownership
Everything we have is from God and belongs to Him.

“The earth is the Lord’s and the fullness thereof, the world and those who dwell therein.”
(Psalm 24:1, ESV)

2. Stewardship Requires Faithfulness
It is not the size of the gift but the faithfulness in using it that matters.

“Moreover, it is required of stewards that they be found faithful.”
(1 Corinthians 4:2, ESV)

3. Stewardship Involves Accountability
God will hold each believer accountable for how they managed what He entrusted to them.

“So then each of us will give an account of himself to God.”
(Romans 14:12, ESV)

Every Believer Is a Steward

Stewardship is not just for pastors or church leaders. Every Christian is called to manage their gifts, time, and calling for God’s glory.

“As each has received a gift, use it to serve one another, as good stewards of God’s varied grace.”
(1 Peter 4:10, ESV)

Jesus’ instruction to Peter after the resurrection also confirms that love for Christ is shown through responsible care for others:

“He said to him the third time, ‘Simon, son of John, do you love me?’… Jesus said to him, ‘Feed my sheep.’”
(John 21:17, ESV)

Conclusion: Live as a Faithful Steward

All believers are stewards of Christ. Whether in ministry, business, family, or personal life, God expects faithfulness. Stewardship is a sign of maturity and a pathway to greater Kingdom impact.

“This is how one should regard us, as servants of Christ and stewards of the mysteries of God.”
(1 Corinthians 4:1, ESV)

Other Key Verses on Stewardship (ESV):

  • Luke 16:1–13 – Parable of the Dishonest Manager
  • 1 Corinthians 9:17 – Paul’s commission as a steward
  • Ephesians 3:2 – Stewardship of God’s grace
  • Colossians 1:25 – Stewardship of the Word

May the Lord bless you as you serve Him faithfully.

Print this post

What Does the Bible Say About Deception? (2 Peter 2:14)

Deception is the act of lying, cheating, or using dishonest shortcuts to achieve one’s goals. Biblically, it is condemned as a sin because it violates God’s nature of truth and righteousness.

Biblical Definitions and Examples of Deception

The Bible repeatedly warns against deception, describing it as a tool of the wicked and a manifestation of a sinful heart:

Genesis 31:20 (ESV): “Jacob deceived Laban the Aramean by not telling him that he was fleeing.”

Here, deception is shown as a human tactic used to escape an unfavorable situation. Though Jacob was God’s chosen, this act reveals human frailty and moral complexity.

Proverbs 12:5 (ESV): “The thoughts of the righteous are right, but the counsels of the wicked are deceitful.”

Deception is contrasted with righteousness, highlighting how deceit originates from a corrupt heart opposed to God’s justice.

Romans 1:28-29 (ESV):
“And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. They are filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness.”

Paul describes deception as one of many symptoms of humanity’s fallen state when rejecting God’s truth.

2 Peter 2:14 (ESV):
“With eyes full of adultery, insatiable for sin, enticing unstable souls, they have hearts trained in greed. Accursed children!”

Peter identifies deception as a deliberate, ongoing sin that harms vulnerable believers, driven by selfish desires.

2 Peter 2:18 (ESV):
“They entice by sensual passions of the flesh those who are barely escaping from error.”

False teachers use deceitful words and fleshly desires to lure back those who have just escaped false teachings.

Practical Examples of Deception

  • A husband who secretly indulges in immoral behavior but lies to his wife about his whereabouts is practicing deception.
  • A businessperson who cheats customers by under weighing products or overcharging is guilty of dishonest gain.
  • A religious leader who falsely claims divine instructions to extort money from believers deceives God’s people and undermines the gospel.

Deception is fundamentally rooted in rebellion against God’s truth. Satan, described by Jesus as “the father of lies” (John 8:44, ESV), first used deception to bring sin into the world by misleading Eve in the Garden of Eden (Genesis 3). Satan’s lies distort reality and seek to separate humanity from God.

Because God is truth (John 14:6), deception is not just a minor offense but a spiritual weapon of darkness. It thrives on envy and the refusal to see others prosper, which fractures community and faith.

However, the Bible calls believers to live in the light of God’s love and truth. When filled with God’s love (1 Corinthians 13), deceptive behavior dies, and we bear witness to the transformative power of the gospel.

Encouragement

Let us seek God’s love and truth daily, rejecting the ways of deception and embracing a life marked by honesty, integrity, and faithfulness.

God bless you.

Shalom.

Print this post

How will those who died before Jesus be saved?

Question: How will the people who died before Jesus came that is, those under the Old Covenant be saved? We know from Scripture that salvation comes only through the blood of Jesus Christ. So how could those who lived before Christ’s sacrificial death be saved when His blood had not yet been shed?

Answer: It is indeed true that salvation is obtained only through the blood of Jesus (Hebrews 9:22). However, the relationship between the Old and New Covenants clarifies how those before Christ were made righteous.

1. The New Covenant fulfills, not abolishes, the Old Covenant.

Jesus Himself said in Matthew 5:17 (NIV):
“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.”

This means the Old Covenant was not invalid or false, but incomplete it pointed forward to the coming Messiah and the ultimate sacrifice He would offer.

2. An analogy of changing systems:
Consider an institution that originally admitted students through paper applications. Later, it switches to an electronic system for admissions. Students admitted by the old system remain valid alumni, but new students must use the updated process. The old system becomes obsolete but does not nullify past valid admissions.

Similarly, the Old Covenant was God’s initial way to relate to His people, but it had limitations, especially in dealing with sin (Hebrews 10:1–4). The sacrifices under the Old Covenant bulls, goats, and lambs could not permanently remove sin, as Hebrews 10:4 (ESV) states:

“For it is impossible for the blood of bulls and goats to take away sins.”

3. The New Covenant introduces the perfect sacrifice:
When Jesus died and shed His blood, He inaugurated a New Covenant, fulfilling the promises made in the Old Testament (Jeremiah 31:31–34; Luke 22:20). This New Covenant offers complete forgiveness and direct access to God, which the Old Covenant could only foreshadow.

Hebrews 8:13 (NIV) explains:
“By calling this covenant ‘new,’ he has made the first one obsolete; and what is obsolete and outdated will soon disappear.”

The word “obsolete” (Greek: palaios) means “old” or “worn out,” indicating that the Old Covenant’s system was temporary and would pass away when the New Covenant arrived.

4. Salvation of the Old Testament saints:
Those who lived under the Old Covenant Moses, Elijah, Abraham, David, Daniel, and others were declared righteous by faith in God’s promises, anticipating the coming Messiah (Hebrews 11). They were justified by trusting in God’s provision, not by their own works or sacrifices.

The writer of Hebrews makes it clear that they were part of God’s covenant people and considered holy, even though they did not see Christ in His earthly ministry or receive baptism (Hebrews 11:4–40). Their faith was credited as righteousness (Genesis 15:6, Romans 4:3).

5. After Christ’s sacrifice:
Once Jesus’ blood was shed, the New Covenant became the only valid means of salvation. Those born afterward must enter through this covenant, embracing faith in Christ and His finished work on the cross.

Anyone who tries to rely on the Old Covenant’s laws or sacrifices for salvation today is missing the essential truth of the gospel and cannot be saved (Galatians 3:10–14).

6. Practical implications:
It’s vital for believers today to understand the New Covenant’s principles. While we can learn from Old Testament heroes like David his faith and humility we cannot follow all their cultural or legal practices (such as polygamy or revenge). Jesus, the mediator of the New Covenant (Hebrews 9:15; 12:24), clearly taught a higher standard:

  • Marriage is between one man and one woman (Matthew 19:4–6).

  • Divorce and remarriage without cause is adultery (Matthew 19:9).

  • Believers must not seek personal revenge (Matthew 5:38–39).

  • Salvation is only through Jesus’ blood (Hebrews 9:22).

  • The Old Covenant was a foreshadowing, fulfilled by Jesus (Matthew 5:17; Hebrews 8:13).

  • Old Testament saints were saved by faith in God’s promises (Hebrews 11).

  • After Christ, only the New Covenant offers true salvation.

May God bless you richly.

Maranatha!

Print this post

What is Succoth? (Genesis 33:17)

Answer:

Let’s begin with the Scripture:

Genesis 33:17 – “Jacob, however, went to Succoth, where he built a place for himself and made shelters for his livestock. That is why the place is called Succoth.”

The name Succoth is derived from the Hebrew word “sukkot”, meaning “temporary shelters”, “booths”, or “tents.”

This location marks a significant moment in Jacob’s journey. After spending 21 years in Paddan-aram under the household of Laban—years filled with hardship, labor, and divine shaping—Jacob was finally returning to Canaan, the land of promise (Genesis 28:1–5). At this point in his life, Jacob had already wrestled with the angel (Genesis 32:22–30) and received the name Israel, symbolizing his new identity and divine destiny.

But before continuing to Shechem (Genesis 33:18), Jacob made a temporary stop at a place he named Succoth. Theologically, this moment is rich with meaning:

1. A Symbol of Pilgrimage and Transition

Jacob did not build a permanent home here—just shelters. This reminds us that God’s people are often on a journey, passing through temporary places on their way to something greater. Like Jacob, believers are pilgrims and sojourners on earth (Hebrews 11:9–10, 13–16), looking forward to a permanent, heavenly home.

2. God’s Provision in Temporary Seasons

Though Succoth was not Jacob’s final destination, it was a place where he experienced rest and provision. In the same way, God provides for us even in our “in-between” seasons—those times of waiting, transition, or recovery. It’s a reminder that even temporary places can carry divine purpose.

3. A Name That Marks Testimony

Jacob gave the place a name based on his experience—Succoth, meaning “shelters.” This act of naming reflects a biblical pattern where places are marked by encounters with God or significant moments (e.g., Bethel in Genesis 28:19). For Jacob, Succoth was a place of survival and stabilization after many years of struggle. It’s a subtle testimony of how God brought him through.

Historical and Geographical Significance

Succoth was located east of the Jordan River, near the border of present-day Jordan and Israel. It remained a known location in Israel’s later history:

Judges 8:4–5 – “Gideon and his three hundred men, exhausted yet keeping up the pursuit, came to the Jordan and crossed it. He said to the men of Succoth, ‘Give my troops some bread; they are worn out, and I am still pursuing Zebah and Zalmunna, the kings of Midian.’”

Even in Gideon’s time, Succoth was an inhabited place. Sadly, its people refused to help Gideon, showing how places rich in spiritual heritage can still fall into hardness of heart when God’s people lose vision.

Spiritual Reflection

Succoth teaches us that:

  • Not every resting place is permanent.
  • God’s presence and provision are real even in temporary, transitional seasons.
  • Our spiritual journey often involves movement, growth, and learning to trust God between “destinations.”

Succoth wasn’t just a campsite—it was a moment of pause and provision in Jacob’s story of transformation. It reminds us to trust God not only in the promised land but also in the “in-between” places, where He prepares us for what’s next.

The Lord is coming

Print this post

Is Mountain Prayer Necessary for a Christian?

Question: As believers under the New Covenant, is it necessary for us to set aside times to pray on mountains? Does God hear prayers more on the mountain than in other places? Please help me understand!

Answer:

There is no biblical mandate requiring Christians to pray specifically on a mountain or in any designated physical location. Jesus made it clear in John 4:21-24 (ESV) that worship would no longer be limited to physical places such as Mount Gerizim or Jerusalem. He said:

“Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father… But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him.”  John 4:21, 23

This passage highlights the transition from the Old Covenant, which emphasized physical spaces for worship (e.g., temples, altars, and mountains), to the New Covenant, which emphasizes a spiritual connection with God through Christ and the indwelling of the Holy Spirit (see Hebrews 8:6-13).

However, while physical location is not a requirement, there are biblical patterns and spiritual principles that show the significance of retreating to quiet, undistracted places for deeper prayer and mountains often served that purpose.

The Example of Jesus

Jesus frequently withdrew to mountains to pray. These moments were not about geography but about solitude, focus, and intimacy with the Father.

1. Matthew 14:23 (NIV)

“After he had dismissed them, he went up on a mountainside by himself to pray. Later that night, he was there alone.”

2. Luke 6:12 (ESV)

“In these days he went out to the mountain to pray, and all night he continued in prayer to God.”

3. Mark 6:46 (NIV)

“After leaving them, he went up on a mountainside to pray.”

4. Luke 9:28 (ESV)

“Now about eight days after these sayings he took with him Peter and John and James and went up on the mountain to pray.”
(This is the context of the Transfiguration, where the disciples witnessed Christ’s divine glory.)

In each case, the mountain was a place of retreat, where Jesus could be away from the crowds and distractions. Theologically, these moments underscore His dependence on the Father and the value of solitude in spiritual practice.

Why the Mountain?

Mountains in Scripture often symbolize closeness to God and divine encounter:

  • Moses met God on Mount Sinai and received the Ten Commandments (Exodus 19–20).
  • Elijah heard God’s still small voice on Mount Horeb (1 Kings 19:11-12).
  • Jesus was transfigured on a mountain, revealing His divine nature (Matthew 17:1–8).

While God’s presence is not confined to a mountain, these elevated places served as symbols of ascending spiritually, stepping away from the earthly, and seeking divine presence without interruption.

In practical terms today, mountains or quiet elevated places can provide solitude, silence, and stillness conditions that help us tune in to the Spirit and concentrate in prayer. Psalm 46:10 reminds us:

“Be still, and know that I am God.”  Psalm 46:10 (NIV)

A Modern Analogy

Think of how mobile phone towers are built on high ground. Why? To reduce signal interference and improve connectivity. In a similar way, removing ourselves from everyday distractions whether by going up a literal mountain or just finding a quiet room can “clear the signal” and help us commune more intimately with God.

We must remember that God is omnipresent (Psalm 139:7–10), and He hears us wherever we are on a mountain, in a car, or at our bedside. Paul affirms in 1 Timothy 2:8 (NIV):

“Therefore I want the men everywhere to pray, lifting up holy hands without anger or disputing.”

This means every place is suitable for prayer. Yet, intentional retreat is biblically wise. Even Jesus, who was sinless and full of the Spirit, often sought quiet places to pray. If He needed this kind of focused communion, how much more do we?

Should Christians Pray on Mountains?

It’s not a requirement, but it can be immensely beneficial.

  • If your environment is full of noise, distractions, or spiritual dryness, consider changing your setting.
  • If you have access to quiet natural spaces, like a mountain or forest, take advantage of it.
  • If not, create a space of solitude in your home, church, or even your car.

Mountain prayer is not about elevation in geography, but elevation in intention a deliberate step toward deeper intimacy with God.

God bless you as you seek Him. May you encounter His presence more deeply wherever you pray.

Maranatha! Come, Lord Jesus!
(Revelation 22:20)

Print this post

Why Did Jesus Commit His Spirit into the Father’s Hands? (Luke 23:46)

Let’s begin by reading from the context surrounding Jesus’ final words on the cross:

Luke 23:44–46 (NIV)

44 It was now about noon, and darkness came over the whole land until three in the afternoon,
45 for the sun stopped shining. And the curtain of the temple was torn in two.
46 Jesus called out with a loud voice, “Father, into your hands I commit my spirit.” When he had said this, he breathed his last.

These final words of Jesus, “Father, into your hands I commit my spirit,” are deeply meaningful. They were not spoken casually, but intentionally rich with theological significance, rooted in both His mission and His divine identity.

1. Why Did Jesus Say These Words?

A. Fulfillment of Scripture

Jesus was quoting Psalm 31:5, a well known verse among devout Jews:

“Into your hands I commit my spirit; deliver me, Lord, my faithful God.” (Psalm 31:5, NIV)

By quoting this Psalm, Jesus was:

  • Affirming His trust in the Father, even in death.
  • Fulfilling prophecy, identifying Himself with the righteous sufferer described in the Psalms.
  • Demonstrating intentional surrender, not being killed by force but willingly laying down His life.

As Jesus had said earlier:

“The reason my Father loves me is that I lay down my life only to take it up again. No one takes it from me, but I lay it down of my own accord.” (John 10:17–18, NIV)

B. Spiritual Reality Before the Resurrection

Before Jesus’ death and resurrection, the state of the dead even the righteous was not as secure as it is now. The Old Testament describes a place called Sheol (Hebrew) or Hades (Greek), the abode of the dead. It was often depicted as a shadowy, waiting place (see Ecclesiastes 9:10; Job 10:21–22).

In 1 Samuel 28, we see that the prophet Samuel though righteous could be summoned from the dead by a medium:

“The woman said, ‘Whom shall I bring up for you?’ ‘Bring up Samuel,’ he said.” (1 Samuel 28:11, NIV)

“Samuel said to Saul, ‘Why have you disturbed me by bringing me up?’” (1 Samuel 28:15, NIV)

This shows that even saints like Samuel were in a place that could be disturbed before Christ’s victory over death.

Thus, Jesus entrusted His spirit to the Father to secure its safe passage through death and to fulfill His mission of descending to the realm of the dead (1 Peter 3:18–19) and setting captives free.

2. What Happened After Jesus Died?

A. He Gained Authority Over Death and Hades

After His resurrection, Jesus declared:

“I am the Living One; I was dead, and now look, I am alive forever and ever! And I hold the keys of death and Hades.” (Revelation 1:18, NIV)

In biblical symbolism, keys represent authority. Christ now holds sovereign power over the realm of the dead authority that Satan once exploited to torment or claim souls.

B. He Led the Righteous Captives to Paradise

After His resurrection, Christ didn’t just leave things as they were He transformed the experience of death for believers:

“When he ascended on high, he took many captives and gave gifts to his people.”
“What does ‘he ascended’ mean except that he also descended to the lower, earthly regions?” (Ephesians 4:8–9, NIV)

The idea here is that Jesus descended to “Hades”, not to suffer, but to proclaim victory and liberate the righteous who had died before the cross (see also 1 Peter 3:19; 4:6).

3. What Does This Mean for Us Today?

A. We No Longer Need to Fear Death

Because Jesus conquered death, believers today are no longer held in bondage by the fear of it:

“Since the children have flesh and blood, he too shared in their humanity so that by his death he might break the power of him who holds the power of death that is, the devil and free those who all their lives were held in slavery by their fear of death.” (Hebrews 2:14–15, NIV)

B. Our Souls Are Now Secure in Christ

Today, when a believer dies, their soul is immediately with Christ in Paradise:

“Truly I tell you, today you will be with me in paradise.” (Luke 23:43, NIV)

Paul also affirms this confidence:

“We are confident, I say, and would prefer to be away from the body and at home with the Lord.” (2 Corinthians 5:8, NIV)

C. We Must Entrust Our Lives to Christ Now

While Jesus entrusted His spirit to the Father at the moment of death, we are called to entrust our whole lives to Him while we are still living.

“Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God this is your true and proper worship.” (Romans 12:1, NIV)

“Whether we live or die, we belong to the Lord.” (Romans 14:8, NIV)

Christ Has Secured Our Souls

Because Jesus entrusted His spirit to the Father, conquered death, and now holds the keys of death and Hades, we who believe in Him no longer need to fear what comes after death. The souls of the righteous are now kept safe in Christ, awaiting the resurrection and eternal glory.

So, while we may not need to repeat Jesus’ final words verbatim at death, we should live every day in the reality of their meaning entrusting our lives and eternity into God’s hands.

Maranatha Come, Lord Jesus! (Revelation 22:20)

Print this post

SEEK THE LORD AND HIS STRENGTH

Blessed be the name of our Lord Jesus Christ, the Author and Giver of life.

Welcome to this time of learning from the Word of God, which the Bible describes as a lamp to our feet and a light to our path (Psalm 119:105, NKJV).

One of the profound instructions given to us in Scripture is the call to seek the Lord and His strength:

“Seek the Lord and His strength; seek His face evermore!” (Psalm 105:4, NKJV)

This verse teaches us a critical principle: we are to seek both the Lord and His strength—not just one or the other.

1. The Danger of Seeking Only God’s Power Without Seeking God Himself

Many people focus on seeking the power of God—miracles, signs, wonders, deliverance—while neglecting to seek God Himself. But the Bible is clear: the two must go together. Seeking God’s strength without seeking His face is a dangerous path.

Jesus Himself warned of this in a sobering passage:

“Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’
And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’”
(Matthew 7:22–23, NKJV)

Notice the phrase: “I never knew you.” This means there was never a personal relationship between them and the Lord, despite their powerful ministry works. They operated in God’s power, but not in God’s presence. They had the gifts but not the Giver.

This reveals a profound truth: it is possible to manifest God’s power and yet be completely disconnected from Him. Spiritual gifts are not necessarily proof of salvation or relationship. This is why we must first seek Him—His heart, His presence, His will—then His power will follow in its proper place.

2. How Do We Seek the Lord?

To seek the Lord means to pursue a personal relationship with Him through obedience to His Word and submission to His will. And what is the will of God?

“For this is the will of God, your sanctification: that you abstain from sexual immorality;
that each one of you know how to control his own body in holiness and honor,
not in the passion of lust like the Gentiles who do not know God.”
(1 Thessalonians 4:3–5, ESV)

God’s will is our sanctification—living holy and set-apart lives. And this holiness begins with genuine faith in Jesus Christ.

3. Salvation: The Beginning of Relationship

We begin our relationship with the Lord by believing in Jesus Christ as Savior and Lord. True faith leads to repentance, and the fruit of repentance is seen in obedience—especially in baptism.

“Then Peter said to them, ‘Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.’”
(Acts 2:38, NKJV)

Baptism, done in the name of Jesus, represents the washing away of sins and the beginning of a life of discipleship. From there, we grow in sanctification, guided by the Holy Spirit.

4. Don’t Seek Power Before Relationship

The warning is clear: do not prioritize spiritual power over relationship. Do not pursue ministry, miracles, or manifestations while neglecting the Lord Himself. Let your primary pursuit be knowing Christ—to walk with Him, to love Him, and to live for Him. When He is present in your life, His power and grace will naturally follow.

“Draw near to God, and He will draw near to you.” (James 4:8, NKJV)

Final Encouragement:

May the Lord help us all to seek Him with sincere hearts, to desire His presence more than His power, and to walk in holiness all the days of our lives. Let us not settle for external displays of spirituality while neglecting internal transformation. Seek the Lord and His strength; seek His face continually

 

Print this post

Understanding 1 Corinthians 14:20

“Brothers and sisters, stop thinking like children. In regard to evil be infants, but in your thinking be mature adults.”
1 Corinthians 14:20 (NIV)

QUESTION:
Praise the Lord! I would like to understand the meaning of this verse in 1 Corinthians 14:20.

ANSWER:
This verse, written by the Apostle Paul, encourages believers to grow spiritually in their understanding and discernment. Let’s unpack it carefully.

Paul contrasts two attitudes: being like children in thinking versus being like infants concerning evil. This paradox highlights an important spiritual principle.

  1. Being “children” in our thinking refers to immaturity in understanding God’s ways, wisdom, and spiritual matters. In this passage, Paul urges believers not to remain spiritually naive or immature. Children naturally have limited knowledge and understanding; they are easily confused and influenced. Paul wants the Corinthian church and us to mature in spiritual wisdom, discernment, and comprehension of God’s truth. This means we should seek deeper knowledge of Scripture and grow in godly insight (Hebrews 5:12-14).

  2. Being like infants in regard to evil means to be innocent or inexperienced with evil to avoid and reject it entirely, just as babies are shielded from complex, harmful realities. This innocence involves refusing to engage with sin or be corrupted by it. The idea is not ignorance but purposeful innocence: we should not become worldly or cynical about evil but rather be pure and untainted by it (see also Matthew 18:3; Psalm 119:9).

This is echoed in another Pauline passage:

“I want you to be wise about what is good, and innocent about what is evil.”
Romans 16:19b

(NIV)

Here, Paul calls for wisdom in doing good and innocence regarding evil a healthy balance of maturity and purity.

  • Spiritual Maturity: Paul’s instruction reminds us that Christian growth involves gaining solid understanding of God’s Word and living by it, not remaining childish in faith or easily swayed by false teachings (1 Corinthians 14:20, 13:11).

  • Innocence toward evil: God desires His people to be “in the world but not of the world” (John 17:14-16). This means rejecting sinful patterns and influences while remaining wise and mature in faith.

  • Discernment: We are called to discern what to accept and what to reject. Not every cultural trend, idea, or behavior benefits our spiritual walk. For example, being unaware or uninterested in worldly distractions (such as secular music promoting ungodly values or harmful habits like gambling) can protect our hearts and minds (Philippians 4:8).

  • Life in God’s Word: Maturity grows through deep engagement with Scripture. The Word of God is our foundation and guide for spiritual growth and discernment (Psalm 119:105).

Not knowing every detail about the world or cultural trends is not sinful, and it won’t hinder your spiritual growth. Instead, filter what you expose yourself to reject what harms you (be “infants” toward evil), and grow in understanding and faith through God’s Word (be “mature” in your thinking).

God bless you richly as you grow in wisdom and innocence!

Print this post

What is “Rhema” In the bible?

QUESTION:
I’ve often heard the word “Rhema” mentioned by ministers and in various places. What does it mean, and why don’t I see it in the Bible?

Print this post

What does it mean by loathing yourself/to loathe in the bible?

Theological Reflection appears in various forms in both the Old and New Testaments and carries several significant theological implications. Primarily, “to loathe” refers to three main concepts:

  1. Being so full that you start to reject what once brought you joy.

  2. Despising others by deliberately disregarding God’s commands.

  3. Boasting or seeing yourself as righteous in your own eyes.

1. Being Full to the Point of Rejection:

One theological lesson we learn from “loathe is the danger of excess. The Bible warns that when we are “full” or “satisfied” in our own understanding or in our earthly possessions, we may begin to loathe the very blessings God has given us. This attitude can lead to spiritual complacency or even ingratitude, which grieves God’s heart.

Consider the following verses:

Proverbs 27:7 (NIV):
“One who is full loathes honey from the comb, but to the hungry even what is bitter tastes sweet.”
This verse highlights the contrast between contentment and dissatisfaction. A person who has “enough” may find the most delicious things unappealing, whereas someone who is hungry will find even bitter things sweet. Theologically, this reflects the concept of spiritual hunger: when we are spiritually hungry and seeking God, even difficult truths become desirable because we are thirsting for righteousness (Matthew 5:6).

And in;

Proverbs 25:17 (ESV):
“Let your foot be seldom in your neighbor’s house, lest he have his fill of you and hate you.”
This speaks to the idea of excess—whether in relationships or physical things—leading to rejection. Theological reflection: In the spiritual sense, God’s blessings are meant to be enjoyed with gratitude and balance. Overindulgence in material things or self-satisfaction can lead to a rejection of God’s abundance.

  • And in;

  • Ecclesiastes 1:8 (NIV):
    “All things are wearisome, more than one can say. The eye never has enough of seeing, nor the ear its fill of hearing.”

Here, Solomon reflects on the insatiable nature of human desire. Theologically, this points to the fallen nature of humanity—our hearts are restless until they find rest in God (Augustine’s famous statement). Our desires, if left unchecked, lead to dissatisfaction.

2. Despising Others Through Disobedience:

Another meaning of “loathe” involves contempt for God’s authority, particularly when individuals reject divine instruction or despise others who uphold God’s commands. This deliberate disobedience and disdain toward God’s representatives are condemned in Scripture.

Consider these passages:

  • Deuteronomy 17:12 (NIV):
    “Anyone who shows contempt for the judge or for the priest who stands ministering there to the Lord your God is to be put to death. You must purge the evil from Israel.”
    This passage emphasizes the seriousness of rejecting God’s appointed authorities. In a theological sense, when we reject God’s authority, we are not only rejecting human leaders but ultimately rejecting God’s sovereignty over our lives (Romans 13:1).

  • And in;
  • Exodus 21:14 (NIV):“Anyone who kidnaps someone is to be put to death, whether the victim has been sold or is still in the kidnapper’s possession.”The principle behind this verse is the protection of justice and the sacredness of human life. To “despise” or “reject” the law is to reject God’s justice, as He is the ultimate Lawgiver (James 4:12).

3. Boasting or Seeing Yourself as Righteous:

Perhaps one of the most profound theological lessons about loathe comes from the concept of self-righteousness. The word “loathe” is often used in Scripture to describe those who, in their pride, think themselves righteous and look down on others. This attitude was especially prevalent among the Pharisees in Jesus’ time.

For instance:

Luke 18:9-14 (NIV):
[9] To some who were confident of their own righteousness and looked down on everyone else, Jesus told this parable:
[10] “Two men went up to the temple to pray, one a Pharisee and the other a tax collector.
[11] The Pharisee stood by himself and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector.
[12] I fast twice a week and give a tenth of all I get.’
[13] But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’
[14] I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”

This passage is a powerful reminder that self-righteousness leads to spiritual pride, while humility before God leads to justification. Theologically, Jesus’ message highlights the necessity of recognizing our own sinfulness and need for grace (Romans 3:23-24). Justification comes not through our works, but through faith in Christ alone (Ephesians 2:8-9).

Theological Application:

In all three cases, “loathe” warns against attitudes that hinder our relationship with God and with others. Whether it’s excessive indulgence, rejection of authority, or self-righteousness, these behaviors lead to spiritual emptiness and estrangement from God.

The call for us is clear: We must not become complacent in our faith, nor should we allow pride or disobedience to guide our actions. Instead, we are called to approach God with humility, recognizing our need for His mercy and grace.

James 4:6 (NIV):
“But he gives us more grace. That is why Scripture says: ‘God opposes the proud but shows favor to the humble.'”

Also in; 

1 Peter 5:5 (NIV):
“In the same way, you who are younger, submit yourselves to your elders. All of you, clothe yourselves with humility toward one another, because ‘God opposes the proud but shows favor to the humble.'”

 

When we humble ourselves before the Lord, acknowledging that all we have is by His grace, He will lift us up in due time (1 Peter 5:6). God delights in a humble and contrite heart (Psalm 51:17), and He promises to pour out His grace upon those who seek Him earnestly.

Conclusion:

As believers, let us guard our hearts against the attitudes of pride, self-righteousness, and rejection of God’s authority. We are called to be humble, to confess our need for God’s mercy, and to seek His righteousness above all else. When we approach God with humility, He will not only forgive us but exalt us in His perfect timing.

Amen.

 

Print this post

Archives

Search

Archives

Migawanyo