Let Us Go to Him Outside the Camp Hebrews 13:11–14 (NIV)

Let Us Go to Him Outside the Camp Hebrews 13:11–14 (NIV)

Introduction
Greetings in the name of our Lord and Savior Jesus Christ. Today, we reflect on a powerful theme from Scripture—what it truly means to follow Jesus “outside the camp.” This phrase, though symbolic, carries a deep theological message rooted in both the Old and New Testaments. It calls us to sacrifice, humility, and mission.


1. The Pattern in the Old Covenant

In the Old Testament, God established specific laws about sacrifices to atone for sin. In particular, the sin offering (Leviticus 16) involved two distinct locations: inside the camp and outside the camp.

  • Inside the Camp: The priest would take the blood of the animal and sprinkle it before the Lord in the sanctuary, symbolizing atonement (Leviticus 16:15–16).
  • Outside the Camp: The rest of the animal—the skin, organs, and waste—was burned outside the camp as a means of complete purification (Leviticus 16:27).

This dual-location process emphasized two theological truths:

  • Blood atones for sin (Hebrews 9:22).
  • Sin must be fully removed and destroyed (symbolized by burning the body outside the camp).

If either part was incomplete, the sacrifice was invalid.


2. Fulfillment in the New Covenant: Christ’s Sacrifice

Jesus Christ fulfilled this Old Testament pattern in His own sacrifice. Hebrews 13:11–12 (NIV) says:

“The high priest carries the blood of animals into the Most Holy Place as a sin offering, but the bodies are burned outside the camp.
And so Jesus also suffered outside the city gate to make the people holy through his own blood.”

  • Inside the camp: Jesus, as our High Priest (Hebrews 4:14), offered His blood before God, granting us eternal redemption (Hebrews 9:12).
  • Outside the camp: He was crucified outside Jerusalem (John 19:17–20)—a place of public shame and rejection, symbolizing the world’s rejection of Him (Isaiah 53:3).

By combining both elements, Christ fulfilled the complete sacrifice: atoning for sin and bearing the disgrace of sin outside the holy place.


3. Our Call to Follow Him

Hebrews 13:13–14 (NIV) continues:

“Let us, then, go to him outside the camp, bearing the disgrace he bore.
For here we do not have an enduring city, but we are looking for the city that is to come.”

Following Jesus “outside the camp” means:

  • Being willing to endure shame, rejection, and discomfort for His sake (Matthew 5:11–12).
  • Engaging with the lost, the broken, and even hostile environments to share the Gospel (Luke 19:10).
  • Prioritizing eternal things over earthly comfort (Colossians 3:1–2).

Like Jesus, we must leave the comfort of “the camp”—our churches, social bubbles, or respected positions—and meet people where they are. Evangelism isn’t confined to church walls. True discipleship means risk, sacrifice, and deep compassion for others (Romans 12:1).


4. The Example of the Early Church

The early apostles lived this out. They faced persecution, imprisonment, and death for proclaiming Christ:

  • Peter and John were arrested and beaten for preaching (Acts 4:18–20; Acts 5:40).
  • Stephen was stoned outside the city (Acts 7:58).
  • Paul suffered beatings, shipwrecks, and rejection (2 Corinthians 11:23–27).

Why did they endure all this? Because they understood that the Gospel is for everyone—even those far from the “camp” of religious acceptance.


5. Application: What It Means for Us

Going “outside the camp” today may not mean literal martyrdom, but it does require real sacrifice. It might look like:

  • Reaching out to people of different beliefs, backgrounds, or lifestyles.
  • Giving up status, comfort, or even income to serve Christ’s mission.
  • Being misunderstood or mocked for our faith.

Jesus came for the lost (Luke 5:31–32), the despised, and the oppressed. If we are His disciples, we must follow Him—even to hard places.


Conclusion

The call to go “outside the camp” is not just for apostles, missionaries, or pastors. It is for every believer. It’s a call to live sacrificially, love boldly, and share the hope of Christ with a world in need.

May we embrace this calling—not in fear, but in faith. And may God give us grace, boldness, and compassion to follow Jesus wherever He leads.

Shalom.


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Doreen Kajulu editor

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