What Does “Give Strong Drink to Him Who Is Perishing” Mean?
The Question:
Proverbs 31:6–7 says:
“Give strong drink to him who is perishing, and wine to those who are bitter of heart.
Let him drink and forget his poverty, and remember his misery no more.”
Does this verse mean it’s okay for believers to drink alcohol when facing sorrow, pain, or hardship?
Understanding the Context – The Old Covenant and Physical Solutions:
To interpret this properly, we must consider the dispensational context. Proverbs was written under the Old Covenant, a time when God’s dealings with humanity were largely external and physical (Hebrews 8:6–13). Under that covenant, people often turned to physical remedies for emotional and moral issues—including the use of strong drink to dull grief and suffering.
It’s similar to how they were permitted to divorce or marry multiple wives—not because it was God’s ideal, but because of the hardness of their hearts.
Jesus clarifies this:
Matthew 19:7–8
They said to Him, “Why then did Moses command to give a certificate of divorce, and to put her away?”
He said to them, “Moses, because of the hardness of your hearts, permitted you to divorce your wives, but from the beginning it was not so.”
God tolerated certain human practices in the Old Testament, but they never reflected His original design. The temporary provision to allow strong drink for those in sorrow was just that—a temporary allowance, not a divine endorsement of alcohol as a lasting solution.
Limitations of Alcohol as Comfort:
The thinking behind Proverbs 31:6–7 was that someone overwhelmed by grief might use alcohol to forget their pain, especially during severe distress like death or deep poverty. Even Job’s story (Job 1–2) shows the depth of grief humans face. But the relief from alcohol is fleeting. Once the drink wears off, the pain returns. Alcohol doesn’t heal, it numbs—and only for a short time.
This highlights an important theological truth: Fleshly solutions cannot resolve spiritual or emotional problems.
God’s Better Solution in the New Covenant – The Holy Spirit:
With the coming of Christ, God introduced a new and better covenant (Hebrews 8:6), bringing lasting spiritual transformation through the Holy Spirit. Jesus offers not a temporary escape from sorrow, but living water that satisfies the deepest longings of the soul.
John 7:37–39
“If anyone thirsts, let him come to Me and drink.
He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water.”
But this He spoke concerning the Spirit, whom those believing in Him would receive; for the Holy Spirit was not yet given, because Jesus was not yet glorified.
The Holy Spirit brings what alcohol cannot: true comfort, lasting peace, freedom from sin, and inner joy.
The Day of Pentecost – The Spirit Misunderstood as Wine:
When the Holy Spirit was poured out at Pentecost, the joy and boldness experienced by the disciples caused some onlookers to think they were drunk. But Peter corrected them:
Acts 2:15–17
“For these are not drunk, as you suppose, since it is only the third hour of the day.
But this is what was spoken by the prophet Joel:
‘And it shall come to pass in the last days, says God,
That I will pour out of My Spirit on all flesh…’”
This wasn’t the intoxication of wine—it was the overflow of the Spirit.
A Clear Command Against Drunkenness:
In the New Testament, believers are commanded not to seek emotional escape or joy through alcohol, but to be filled with the Holy Spirit:
Ephesians 5:18
“And do not be drunk with wine, in which is dissipation; but be filled with the Spirit.”
Paul draws a clear contrast: drunkenness leads to spiritual and moral collapse, but being filled with the Spirit brings life, order, and purpose.
Proverbs 31:6–7 is not a command or justification for alcohol use in times of sorrow. It’s a reflection of an older, less complete way of dealing with pain, rooted in the Old Covenant. Under the New Covenant, we are offered something far better: the Holy Spirit, who brings real healing and lasting joy.
Just as polygamy and divorce were permitted but not ideal, alcohol may have been tolerated—but it is not the believer’s source of comfort today. That role now belongs to the Holy Spirit, the Comforter (John 14:26).
Let us, therefore, understand the times we live in and walk according to God’s perfect will.
“The Spirit helps us in our weakness…”
—Romans 8:26
God bless you
![Mithali 3:27 ?
[27]Usiwanyime watu mema yaliyo haki yao, Ikiwa katika uwezo wa mkono wako kuyatenda.](https://wingulamashahidi.org/wp-content/uploads/2025/05/poor-man-child-silhouette-260nw-128357456-e1747647995468.webp)
Understanding Proverbs 3:27 – “Do not withhold good from those to whom it is due”
Proverbs 3:27 (ESV) – “Do not withhold good from those to whom it is due, when it is in your power to do it.”
What Does This Verse Mean?
This verse from Proverbs offers both a moral and spiritual principle: we are not to withhold acts of kindness, generosity, or justice from those who have a rightful claim to them—especially when we are capable of helping.
There are two parts to this command:
- “Do not withhold good from those to whom it is due.”
- “When it is in your power to do it.”
Let’s unpack these two elements in more detail.
1. “Do not withhold good from those to whom it is due”
The Hebrew phrase here literally implies, “Do not hold back good from its owners.” In other words, this “good” is not charity in the modern sense, where the giver decides whether to give or not—it is a moral obligation. Some people have a rightful claim to our help.
Who are the people to whom good is due?
a) Biological Family
Scripture places primary responsibility on caring for our immediate families.
1 Timothy 5:8 (ESV) – “But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever.”
Neglecting one’s own family is seen as a betrayal of the Christian faith. Family care is not optional—it’s foundational to biblical responsibility. This includes:
- Elderly parents (see also Exodus 20:12 – “Honor your father and your mother…”)
- Children
- Siblings
- Spouse
When a family member is in need, helping them is not just generous—it is just.
b) Fellow Believers (The Household of Faith)
Galatians 6:10 (ESV) – “So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith.”
Early Christian communities functioned almost like extended families. They shared their possessions and looked after each other’s needs (Acts 2:44–45). The Apostle John adds that failing to help a brother in need casts doubt on the genuineness of one’s faith:
1 John 3:17–18 (ESV) –
“But if anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him? Little children, let us not love in word or talk but in deed and in truth.”
This also includes:
- Widows in the church who meet the biblical qualifications (see 1 Timothy 5:3–10).
- Faithful ministers of the gospel who devote themselves to preaching and teaching (see 1 Corinthians 9:14 – “The Lord commanded that those who proclaim the gospel should get their living by the gospel.”)
c) The Poor and Needy
The Bible consistently commands care for the poor, widows, orphans, and the oppressed.
Galatians 2:10 (ESV) – “Only, they asked us to remember the poor, the very thing I was eager to do.”
Helping the poor is not an act of superiority but of justice and mercy. God identifies Himself as a defender of the poor:
Proverbs 19:17 (ESV) – “Whoever is generous to the poor lends to the Lord, and he will repay him for his deed.”
This includes:
- Homeless individuals
- Disabled persons
- Needy neighbors
- Strangers in need (see Deuteronomy 10:18–19)
2. “When it is in your power to do it”
This part of the verse introduces wisdom and boundaries. God does not expect us to give what we do not have. Generosity must be spirit-led and situationally wise.
2 Corinthians 8:12–13 (ESV) –
“For if the readiness is there, it is acceptable according to what a person has, not according to what he does not have. For I do not mean that others should be eased and you burdened.”
Paul clarifies that giving should be based on one’s ability—not out of guilt or pressure. God honors the willing heart, not the amount.
Balance is important:
- Don’t neglect your own household in an effort to help others.
- Don’t give beyond your means, unless the Spirit leads and your faith is strong enough to sustain it.
- Don’t ignore real needs just because you fear running out.
Luke 6:38 (ESV) – “Give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap…”
The principle is this: God provides more to those who are faithful stewards, knowing they will channel blessings to others.
Theological Reflection
This proverb aligns with the biblical themes of justice, mercy, and stewardship. God is not simply calling us to be “nice people”—He is calling us to be agents of His righteousness on earth. Helping those “to whom it is due” reflects:
- God’s character – who is merciful and just.
- Kingdom living – where believers reflect heaven’s values on earth.
- Practical holiness – where love becomes action.
Conclusion
Proverbs 3:27 is not just a call to generosity—it’s a call to justice and responsibility.
Help those:
- You are biblically responsible for,
- Who are in genuine need,
- And when you have the means to do so.
Use wisdom, act from a willing heart, and remember that your help to others is ultimately service to God Himself.
Matthew 25:40 (ESV) – “Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.”
May the Lord bless you and make you a faithful steward of every good gift He has given you.
Principalities, Authorities, and the Powers of Darkness
Understanding Ephesians 6:12 in Spiritual Warfare
Scripture Reference:
“For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.” — Ephesians 6:12 (ESV)
In this verse, the Apostle Paul outlines four categories of spiritual opposition:
- Rulers (Principalities)
- Authorities (Powers)
- Cosmic Powers (Rulers of this present darkness)
- Spiritual Forces of Evil (in the heavenly places)
These are grouped into two broader structures:
- “Rulers and Authorities”: A picture of organized spiritual government.
- “Powers of Darkness and Evil Spirits”: A picture of demonic influence and action.
Let’s break this down further to understand what Paul meant.
1. Principalities and Authorities – Spiritual Government
Paul uses political language that reflects how ancient earthly kingdoms were structured. Just as empires like Babylon, Persia, Greece, and Rome were ruled by kings and organized through various levels of authority, so too is the kingdom of darkness.
In modern terms, think of how a country is governed:
- At the top is the state or kingdom (a principality).
- Underneath it are various agencies or departments (authorities) responsible for collecting taxes, providing water, communication, education, etc.
Similarly, in the spiritual realm, Satan’s kingdom is organized with a hierarchy:
- There are principalities—territorial rulers in the demonic realm.
- Under them operate authorities—demonic powers given specific roles: disrupting marriages, destroying ministries, corrupting families, spreading violence, etc.
Jesus acknowledged the existence of such demonic jurisdiction. For example, at the time of His arrest, He said:
“But this is your hour, and the power of darkness.” — Luke 22:53 (ESV)
This suggests a temporary authority given to dark forces.
2. Rulers of Darkness and Spiritual Forces of Evil – Demonic Armies
Every authority in the physical or spiritual realm operates through leaders and troops. In this case:
- “Rulers of darkness” refers to chief demons or satanic commanders, overseeing operations of destruction, deception, and spiritual blindness.
- “Spiritual forces of evil” are the vast army of demons who execute orders from these rulers—oppressing, tempting, and manipulating individuals, societies, and even churches.
Paul makes it clear: our battle is not human, but spiritual. Behind human conflict, immorality, and oppression often lie invisible spiritual forces.
3. The Seriousness of the Battle – We Need a Greater Kingdom
Understanding this organized structure of evil reminds us that spiritual warfare is not casual. Fighting “principalities” is not a task for the spiritually lazy or passive. You need to be firmly rooted in a kingdom that is stronger than the kingdom of darkness.
That greater kingdom is the Kingdom of God, ruled by Jesus Christ, the undefeated King.
“He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son.” — Colossians 1:13 (ESV)
“In whom we have redemption, the forgiveness of sins.” — Colossians 1:14 (ESV)
Jesus alone has the power to break the chains of sin, darkness, and demonic influence. There is no spiritual neutrality—you are either under the rule of Christ or under the influence of darkness.
4. The Call to Respond – Are You in the Right Kingdom?
If Jesus is not Lord of your life, no matter your wealth, health, or success, you are still under the influence of the dark kingdom. Satan can use your life at will, without your knowledge or consent.
The good news is: Jesus is calling you today. He offers not just escape from darkness, but a new identity, authority, and eternal security in His Kingdom.
“He is the image of the invisible God, the firstborn of all creation… For by him all things were created… all things were created through him and for him.” — Colossians 1:15–16 (ESV)
“And he is before all things, and in him all things hold together.” — Colossians 1:17 (ESV)
He is not only Savior, but Supreme King—one whose power surpasses all dark dominions.
5. Your Response
Do you belong to Jesus? Have you left the kingdom of darkness for the Kingdom of Light?
If not, you can turn to Him today. Repent, believe in Jesus as your Lord and Savior, and be transferred into His glorious Kingdom.
“Everyone who calls on the name of the Lord will be saved.” — Romans 10:13 (ESV)
Maranatha – Come, Lord Jesus!
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May the Lord bless you and keep you strong in His Kingdom.
Being a Friend of the World is Being an Enemy of God
James 4:4 (NKJV) says,
“Adulterers and adulteresses! Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God.”
This verse confronts a serious issue in the life of a believer: worldliness. Loving the world and its desires automatically positions someone against God. The “world” here is not the physical planet but the system of values, pleasures, and desires that stand in opposition to God’s will. In other words, when we indulge in sinful desires such as lust, immorality, greed, materialism, and the pursuit of worldly pleasures (like music, sports fandom, drinking, or indulgence in sinful habits) we make ourselves enemies of God. We cannot serve both God and the world (Matthew 6:24).
In 1 John 2:15-17 (NIV)
“Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them. For everything in the world the lust of the flesh, the lust of the eyes, and the pride of life comes not from the Father but from the world. The world and its desires pass away, but whoever does the will of God lives forever.”
John categorizes three specific worldly temptations:
- The lust of the flesh (desires of physical indulgence),
- The lust of the eyes (coveting things we see),
- The pride of life (self-reliance and arrogance due to worldly success).
These temptations do not come from God. In fact, John warns that the world’s system is temporary, but those who do God’s will will endure forever. Worldly things pass away, but the eternal value lies in God’s purposes and His kingdom.
The Pride of Life: A Dangerous Trap
The pride of life specifically refers to a person’s belief that their achievements be it through education, wealth, or fame make them independent of God or above His commands. In biblical terms, pride is a dangerous thing.
Proverbs 16:18 (NKJV) says,
“Pride goes before destruction, and a haughty spirit before a fall.”
This is evident in the lives of many who have turned away from God due to their arrogance and self-sufficiency.
Take, for example, the story of King Belshazzar in Daniel 5. Despite his wealth and power, he chose to mock God by using sacred vessels from the temple in Jerusalem to drink wine in a feast. That night, a mysterious hand appeared and wrote the words “MENE, MENE, TEKEL, and PERES” on the wall, signifying the end of his reign and the judgment of God. The pride he had in his kingdom did not save him; in fact, it led to his downfall.
As Daniel 5:30 (NIV) says,
“That very night Belshazzar, king of the Babylonians, was slain.”
Likewise, the rich man in Luke 16:19-31 had a life of luxury, enjoying all the pleasures of the world, but he ignored the needs of Lazarus, a poor beggar. Upon his death, he found himself in torment, while Lazarus was comforted in Abraham’s bosom. Jesus uses this parable to demonstrate the tragic end of those who live for worldly pleasure without regard for God and His Kingdom.
The World Is Passing Away
The Bible is clear that the world and all its desires are temporary.
In 1 John 2:17, it says,
“The world and its desires pass away, but whoever does the will of God lives forever.”
This highlights the fleeting nature of worldly pursuits. Everything in this world our possessions, our achievements, our pleasures will eventually fade away, but the will of God and those who do it will endure forever.
Jesus asks in
Mark 8:36 (NIV),
“What good is it for someone to gain the whole world, yet forfeit their soul?”
This is a stark reminder that eternal life, not earthly pleasures, should be our focus. Gaining wealth, fame, or worldly pleasure can’t compare to the value of your soul. The rich man, despite his worldly riches, could not escape the consequences of his sin. His possessions were meaningless in the face of eternity.
What Are You Living For?
The Bible continually asks us to evaluate our priorities. Are you a friend of God, or have you aligned yourself with the world? If you still find yourself caught up in the pursuits of this world whether it’s indulgence in sin, the desire for wealth, fame, or the fleeting pleasures of life then you are, in essence, an enemy of God.
However, the good news is that God is merciful. If you haven’t yet accepted Christ, today is the day to change. Repent turn away from your sin and seek baptism by immersion in water in the name of Jesus, as described in Acts 2:38. Peter commands in Acts 2:38 (NKJV),
“Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.”
This is the step toward becoming a true friend of God.
Conclusion: Eternal Choices
The Bible calls us to be careful with the choices we make. While the world offers temporary pleasures, it can never offer eternal life.
1 Corinthians 10:11 (NKJV) reminds us,
“Now all these things happened to them as examples, and they were written for our admonition, upon whom the ends of the ages have come.”
These examples of the past serve as a warning to us.
Question: Are you a friend of God, or an enemy of God? If you’re still clinging to the things of this world whether it’s materialism, sin, or any form of worldliness then you are standing in opposition to God. But if you accept Jesus today, you can be reconciled to Him and become His true friend.
Maranatha!
Is Desire a Sin According to James 1:15?
Question:
“Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.” (James 1:15, ESV)
Does this mean desire itself is not a sin?
Answer:
Desire, in and of itself, is not sinful. According to Scripture, it is part of the human makeup given by God. However, as James 1:15 reveals, desire becomes sinful when it is misdirected—when it conceives and gives birth to sin.
1. The Nature of Desire in Scripture
Desire (Greek: epithymia) can be neutral, good, or evil depending on its object and direction. For example, Jesus Himself used this word in a holy sense:
“I have earnestly desired to eat this Passover with you before I suffer.” (Luke 22:15, ESV)
God created human desires to motivate action. Hunger, for instance, prompts us to eat and sustain our bodies. Sexual desire, likewise, is designed for the sacred bond of marriage:
“Be fruitful and multiply and fill the earth…” (Genesis 1:28, ESV)
But when these desires are not governed by God’s will, they can lead us into sin:
“Put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.” (Romans 13:14, ESV)
So, desire becomes sinful not in its origin but in its expression—when it is fed and pursued in ways that go against God’s design.
2. Desire’s Role in the Fall
The story of the Fall illustrates this perfectly. Eve saw that the tree was “a delight to the eyes” and “to be desired to make one wise” (Genesis 3:6, ESV). Her desire, once distorted and misled, led to disobedience and spiritual death—just as James later warns.
The Apostle John reinforces this pattern:
“For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world.” (1 John 2:16, ESV)
3. When Desire Turns into Sin
James 1:14–15 explains the internal process of temptation:
“But each person is tempted when he is lured and enticed by his own desire. Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.” (James 1:14–15, ESV)
The metaphor of conception is deliberate. Just as conception leads to birth, entertained and nourished desire leads to sin—and persistent sin leads to death (both spiritual and ultimately eternal, unless repented of).
This principle applies to all areas of life:
- Food: God gave us hunger, but overindulgence leads to gluttony (Philippians 3:19).
- Sexuality: God designed sex for marriage (Hebrews 13:4), but lust and fornication are condemned (1 Thessalonians 4:3–5).
- Ambition: God calls us to work and succeed, but selfish ambition and envy are worldly and unspiritual (James 3:14–16).
4. Guarding the Heart Against Misguided Desire
Jesus emphasized the inner life:
“Everyone who looks at a woman with lustful intent has already committed adultery with her in his heart.” (Matthew 5:28, ESV)
That’s why Scripture warns us:
“Keep your heart with all vigilance, for from it flow the springs of life.” (Proverbs 4:23, ESV)
And again:
“The heart is deceitful above all things, and desperately sick; who can understand it?” (Jeremiah 17:9, ESV)
Feeding sinful desire—through pornography, immoral conversation, or impure media—nurtures sin. As Paul says:
“Let not sin therefore reign in your mortal body, to make you obey its passions.” (Romans 6:12, ESV)
5. Walking by the Spirit, Not the Flesh
The Christian life is a life of submission to the Spirit of God. Paul writes:
“Walk by the Spirit, and you will not gratify the desires of the flesh.” (Galatians 5:16, ESV)
He adds that the desires of the flesh are against the Spirit—and lists sins like sexual immorality, impurity, drunkenness, and envy as works of the flesh (Galatians 5:19–21). He then contrasts them with the fruit of the Spirit (Galatians 5:22–23), which is the evidence of a sanctified heart.
6. Master Desire Before It Masters You
Desire is a powerful force. When submitted to God, it drives us to worship, to seek Him, to love others, and to fulfill His purposes. But when left unchecked, it can lead us far from Him.
That’s why Scripture urges:
“Do not arouse or awaken love until it pleases.” (Song of Solomon 2:7, ESV)
And finally:
“The wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.” (Romans 6:23, ESV)
May the Lord help us to master our desires and submit them fully to His will.
Feel free to share this message with others so they too may walk in truth and freedom.
God Removes Both the Root and the Stream of Trouble
Blessed be the name of our Lord and Savior Jesus Christ.”
Welcome to this study of the Word of God a light for our path and a lamp to our feet (Psalm 119:105, ESV).
1. God’s Deliverance is Complete: Root and Stream
When God steps in to deliver His people, He doesn’t just fix the visible problem He uproots it completely and dismantles every hidden structure supporting it. In other words, He removes not just the source of the trouble, but also the flow or system through which the trouble is sustained.
This is a consistent pattern throughout Scripture.
2. Case Study 1: Herod’s Plot Against Jesus
When Jesus was born, King Herod sought to destroy Him (Matthew 2:13-16). But God intervened by sending an angel to warn Joseph in a dream:
“Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.”
— Matthew 2:13, ESV
Joseph obeyed. Later, when Herod died, the angel appeared again to Joseph, saying:
“Get up, take the child and his mother and go to the land of Israel, for those who were trying to take the child’s life are dead.”
— Matthew 2:20, NIV
Notice: the angel didn’t say “Herod is dead,” but “those” (plural) are dead. This implies Herod was not acting alone. There were collaborators — possibly officials, informants, or religious leaders who shared his agenda. Herod was only the head of the octopus, but the tentacles had to be removed too.
God ensured that the entire network that posed a threat to Jesus was eliminated both the root and the ripple effects.
3. Case Study 2: Haman and the Jews in Persia
In the book of Esther, Haman plotted genocide against the Jews (Esther 3:8-15). Although Haman was executed, the threat remained because his evil decree was still in place.
Queen Esther and Mordecai intervened, and the king allowed the Jews to defend themselves. As a result, not only was Haman destroyed, but also 75,000 enemies across the kingdom who had aligned with his plan:
“The Jews struck all their enemies with the sword, killing and destroying them… In the citadel of Susa, the Jews killed and destroyed five hundred men… The rest of the Jews killed seventy-five thousand of them, but did not lay their hands on the plunder.”
— Esther 9:5-16, NIV
Just like Herod, Haman was not alone. He was the visible face of a much broader spiritual and social threat. God permitted a full cleansing of the system that had been built to destroy His people.
4. Spiritual Insight: The Enemy is Often a System, Not Just a Person
In spiritual warfare, we must understand this key truth:
“For we do not wrestle against flesh and blood, but against rulers, against authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.”
— Ephesians 6:12, ESV
What looks like a personal attack is often part of a greater satanic structure. When someone opposes your calling, your ministry, or your walk with God that person may be just the tip of the spear. Behind them could be demonic influence, generational bondage, or systemic evil.
And when God’s appointed time comes, He doesn’t only deal with the person He tears down the entire system.
5. God’s Methods of Deliverance Are Diverse
Many assume God must destroy their enemies physically. But that’s not always His way.
God can:
-
Relocate your enemies (Exodus 23:28-30)
-
Relocate you to a safer place (Acts 8:1-4)
-
Transform your enemies into friends (Acts 9:1-20 — Saul becomes Paul)
-
Silence or neutralize their influence (Daniel 6:24)
-
Change hearts (Proverbs 21:1)
Proverbs 16:7 (ESV):
“When a man’s ways please the Lord, he makes even his enemies to be at peace with him.”
So, God’s deliverance may come through death, displacement, transformation, or reconciliation but it always results in peace.
6. What Should You Do?
Instead of obsessing over what prayer to pray to “destroy your enemies,” focus on aligning your life with God.
When your life pleases Him:
-
He removes the threats you see
-
And the ones you don’t see
Psalm 34:15 (NIV):
“The eyes of the Lord are on the righteous, and his ears are attentive to their cry.”
1 Peter 3:12 (ESV):
“For the eyes of the Lord are on the righteous, and his ears are open to their prayer. But the face of the Lord is against those who do evil.”
Live righteously, and God will take care of both the Herods and their networks.
7. Have You Received Jesus Christ?
True peace begins when you make Jesus the Lord of your life. If Jesus returned today, would you be with Him?
If not, we invite you to receive Him today. Eternal life and divine protection begin at the cross.
“But to all who did receive him, who believed in his name, he gave the right to become children of God.”
— John 1:12, ESV
Conclusion:
Whenever God intervenes in your life, He works thoroughly. He removes not only the obvious threat but also the underlying current. His goal is full restoration and peace.
Live a life that honors Him, and you’ll experience His complete deliverance.
“You keep him in perfect peace whose mind is stayed on you, because he trusts in you.”
— Isaiah 26:3, ESV
What is Theophany?
Theophany is a term derived from the Greek words “theos” (God) and “phaino” (to appear), meaning “an appearance or manifestation of God.” In Scripture, Theophany refers to times when God made Himself visible or perceptible to human beings in a tangible, though often symbolic or partial, way.
However, it’s important to note that these manifestations were never the full revelation of God’s essence. As God told Moses, “you cannot see my face, for no one may see me and live” (Exodus 33:20, NIV). Because of humanity’s sinful nature, direct exposure to God’s full glory would result in death.
Instead, God used various forms and symbols to reveal Himself in ways that people could handle. These were not illusions but real moments where God broke into human history to communicate His will, confirm His covenant, or guide His people.
Examples of Theophanies in the Bible:
- The Burning Bush
God appeared to Moses in a flame of fire from within a bush, which was not consumed by the fire. God spoke directly to Moses from the bush, commissioning him to lead Israel out of Egypt (Exodus 3:2-6, NIV). - The Man Who Wrestled with Jacob
Jacob wrestled with a man all night, and later declared, “It is because I saw God face to face, and yet my life was spared.” (Genesis 32:24–30, NIV). This mysterious figure is often understood to be a pre-incarnate appearance of Christ. - Melchizedek, King of Salem
He appears to Abraham with bread and wine and blesses him. The Book of Hebrews later identifies Melchizedek as a type of Christ, without beginning or end (Genesis 14:18–20; Hebrews 7:1–3, NIV). - The Fourth Man in the Fire
When Shadrach, Meshach, and Abednego were thrown into a fiery furnace, a fourth figure appeared with them, described by King Nebuchadnezzar as “like a son of the gods” (Daniel 3:25, NIV). - Pillar of Cloud and Fire
During the Exodus, God led Israel by a pillar of cloud by day and fire by night, visibly manifesting His guidance and protection (Exodus 13:21–22, NIV). - The Call of Samuel
God personally called the boy Samuel, and later, “the LORD continued to appear at Shiloh, and there He revealed himself to Samuel through His word” (1 Samuel 3:10, 21, NIV). - Ezekiel’s Vision of God’s Glory
In Ezekiel 1, the prophet sees a dramatic vision of God’s glory, including wheels within wheels and a throne above a crystal expanse. This is considered one of the most vivid Theophanies in Scripture (Ezekiel 1:26–28, NIV).
Does Theophany Still Happen Today?
When Jesus Christ came into the world, He was not just another Theophany—He was the ultimate revelation of God. Jesus was not a partial appearance but the full embodiment of God in human form.
“For in Christ all the fullness of the Deity lives in bodily form” (Colossians 2:9, NIV).
Before Christ, humanity could not see God’s fullness because sin created a barrier. But through Jesus’ death and resurrection, that barrier has been removed. Christ, by shedding His blood, took away the sin that kept humanity distant from God.
Now, through the indwelling of the Holy Spirit, God lives in those who believe in Christ. Jesus affirmed this Himself:
“Anyone who has seen me has seen the Father… I am in the Father, and the Father is in me” (John 14:9–11, NIV).
Because of Christ, we can now approach God with boldness:
“Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need” (Hebrews 4:16, NIV).
So, Can You See God Today?
Not in a physical burning bush or cloud—but through the person of Jesus Christ and the presence of the Holy Spirit, God is fully accessible. To know Jesus is to know God. There is no other way to reach the Father:
“I am the way and the truth and the life. No one comes to the Father except through me.” (John 14:6, NIV)
How Do You Respond to This?
You can receive this grace today by turning to Jesus Christ. Accepting Him is not about religion but about a restored relationship with your Creator.
If you’re ready, call on Jesus today, and He will come into your life.
“Everyone who calls on the name of the Lord will be saved.” (Romans 10:13, NIV)
God bless you.
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And if you’d like help receiving Jesus into your life, feel free to contact us at the number provided below. We’d love to walk with you.
Who Were the Nethinim in the Bible?
The Nethinim were a group of temple of servants in ancient Israel, appointed to assist the Levites in the daily operations of the temple. The term Nethinim (Hebrew: הַנְּתִינִים, hanethinim) literally means “the given ones” or “dedicated ones,” implying they were given over to temple service.
They are prominently mentioned in the post-exilic books of Ezra and Nehemiah, which record the return of the Jews from Babylonian exile and the rebuilding of the temple and Jerusalem.
Their Role in the Temple
The Nethinim were not priests or Levites but performed supportive tasks such as cleaning, carrying water, and preparing wood for sacrifices (Joshua 9:27). Their work was essential for the smooth functioning of the temple.
Ezra 8:20 (ESV):“Besides the 220 of the temple servants, whom David and his officials had set apart to attend the Levites, they were all mentioned by name.”
Nehemiah 7:73 (ESV):“So the priests, the Levites, the gatekeepers, the singers, some of the people, the temple servants [Nethinim], and all Israel lived in their towns. When the seventh month came, the people of Israel were in their towns.”
Additional references: Ezra 2:43, 2:58; Ezra 7:24 – these verses further establish their identity and the number of families among them.
Possible Origin: The Gibeonites
Although the Bible doesn’t state their origin explicitly, many scholars connect the Nethinim to the Gibeonites, a Canaanite group mentioned in Joshua 9. The Gibeonites deceived Joshua and the Israelites into making a peace treaty with them. As a result, Joshua assigned them to be “hewers of wood and drawers of water” for the house of God.
Joshua 9:27 (ESV):“But Joshua made them that day cutters of wood and drawers of water for the congregation and for the altar of the Lord, to this day, in the place that he should choose.”
Later Jewish leaders such as King David and the temple leaders further organized these servants under the term “Nethinim.” Over time, they became an official group, living in designated areas near the temple (Nehemiah 3:26).
Spiritual Significance
The presence of the Nethinim in temple service reflects God’s inclusive nature and His ability to redeem people for holy purposes, even those outside of Israel’s bloodline. Despite their likely non-Israelite origin, they were welcomed into God’s service and were given a role in sacred duties.
Moreover, their return from exile with the Israelites signifies their spiritual commitment and integration into the covenant community. Though they held a humble position, their dedication played a vital role in maintaining worship in the temple.
Be blessed
Will We Recognize Each Other in Heaven?
One of the most comforting thoughts about heaven is the idea that we will be reunited with our loved ones. But many people wonder—will we actually recognize each other in heaven? While the Bible doesn’t give a clear, step-by-step answer to this question, there are several verses that strongly suggest we will indeed recognize each other when we are in God’s presence.
1. Our Identities Will Be Kept Intact
The Bible teaches that we will experience a transformation in our bodies, but our identities will remain the same. In 1 Corinthians 15:42-44, Paul talks about the resurrection of the dead, explaining how our earthly bodies will be changed into glorified bodies:
“So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable; it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; it is sown a natural body, it is raised a spiritual body.”
Even though our bodies will be transformed and made perfect, the essence of who we are—our memories, personalities, and relationships—will remain. So, it seems likely that we will recognize one another, even in our glorified forms.
2. The Example of Moses and Elijah
One of the most powerful examples of recognition in the Bible comes from the Transfiguration of Jesus in Matthew 17. In this moment, Moses and Elijah appear with Jesus, and the disciples instantly recognize them, even though they’d never met them before. The Bible says:
“There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light. Just then there appeared before them Moses and Elijah, talking with Jesus.” (Matthew 17:2-3)
This suggests that recognition is possible even after we are transformed into a glorified state. If the disciples could recognize Moses and Elijah in their glorified forms, it gives us hope that we will also recognize our loved ones when we meet them again.
3. The Promise of a Reunion
In 1 Thessalonians 4:16-17, Paul comforts believers who are mourning the loss of loved ones by telling them that, at Christ’s return, the dead in Christ will rise, and those who are alive will be reunited with them:
“For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever.”
This promise of reunion suggests that when we are resurrected, we will not only be with the Lord but also reunited with those we’ve lost. And because it’s a reunion, it seems clear that we will recognize each other in that moment.
4. The Example of Jesus After His Resurrection
When Jesus rose from the dead, He was recognized by His disciples, even though His body was glorified. In John 20:16, when Mary Magdalene sees Jesus outside the tomb, she doesn’t recognize Him at first. But when He calls her by name, she immediately knows it’s Him:
“Jesus said to her, ‘Mary.’ She turned toward him and cried out in Aramaic, ‘Rabboni!’ (which means ‘Teacher’).” (John 20:16)
This story shows that even after His resurrection, Jesus was recognizable. It gives us hope that, in heaven, we will recognize each other, too, despite any transformations.
5. Full Knowledge and Understanding
In 1 Corinthians 13:12, Paul writes that in heaven, we will see and understand things more clearly:
“For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.”
This verse suggests that in heaven, we will have a perfect understanding of everything—including our relationships. If we will know each other fully, it makes sense that we will recognize one another, even if we’ve been transformed.
Conclusion
While the Bible doesn’t give us all the details, there’s enough evidence to suggest that we will recognize each other in heaven. Our identities will remain intact, and we will be reunited with our loved ones. Whether through the examples of Moses and Elijah, the resurrection of Jesus, or the promises of reunion and perfect knowledge, Scripture offers a beautiful picture of the hope that we will indeed know one another in heaven.
This hope is one of the greatest comforts for believers, especially when we face the loss of loved ones. The promise of reunion reminds us that death does not separate us forever, and one day we will be with those we love in the presence of God, experiencing joy and fellowship without end.
Is God Sovereign?
One of the most foundational beliefs in the Christian faith is the sovereignty of God. But what does it mean when we say God is sovereign? Is He truly in control of everything, from the vast expanse of the universe to the smallest details of our lives? The Bible paints a picture of a God who rules over all things with complete authority, and understanding this truth can transform the way we see the world and our place in it.
What Does Sovereignty Really Mean?
At its core, God’s sovereignty means that He is the ultimate ruler, the supreme authority over all of creation. It means that nothing happens outside of His will and that He is actively involved in everything that occurs in the world. Sovereignty is not just about having power; it’s about exercising that power perfectly and with purpose. God’s rule is universal, absolute, and constant.
When we talk about God’s sovereignty, we’re talking about:
- His supreme power over everything in the universe.
- His absolute authority—He has the right to rule over all creation.
- His will—Everything happens according to His perfect and intentional plans.
What Does the Bible Say About God’s Sovereignty?
The Bible is clear about God’s sovereignty. From the beginning of creation to the end of time, God is depicted as being in full control. Here are a few key Scriptures that show His reign:
- Psalm 103:19 (NIV) tells us, “The Lord has established his throne in heaven, and his kingdom rules over all.” This verse emphasizes that God is not distant or detached. His kingdom is all-encompassing.
- Daniel 4:35 (NIV) says, “All the peoples of the earth are regarded as nothing. He does as he pleases with the powers of heaven and the peoples of the earth. No one can hold back his hand or say to him: ‘What have you done?’” This speaks to the unmatched authority of God. There is no one who can challenge His will or question His actions.
- Isaiah 45:9-10 (NIV) offers an interesting perspective with the imagery of the potter and clay: “Woe to those who quarrel with their Maker, those who are nothing but potsherds among the potsherds on the ground. Does the clay say to the potter, ‘What are you making?’ Does your work say, ‘The potter has no hands’?” God, as the Creator, has the right to do as He pleases with His creation.
- Romans 8:28 (NIV) gives us comfort: “And we know that in all things God works for the good of those who love him, who have been called according to his purpose.” This verse reassures us that God’s sovereignty is not just about power but about His loving control, working everything together for our good.
- Ephesians 1:11 (NIV) says, “In him we were also chosen, having been predestined according to the plan of him who works out everything in conformity with the purpose of his will.” This reminds us that God’s plans are not random; everything is part of His greater purpose.
God’s Sovereignty in Creation
One of the most clear and immediate demonstrations of God’s sovereignty is the creation of the world itself. In Genesis 1, we see God speaking the universe into existence, bringing everything from light to life into being by His will alone. He is not a passive observer of creation, but the active Creator, orchestrating all things.
- Colossians 1:16-17 (NIV) says, “For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together.” These verses highlight that God not only created everything but continues to sustain it.
God’s Sovereignty in History
God’s sovereignty is not just seen in creation but in the unfolding of history. The Bible tells us that He is actively involved in guiding the course of human events. Whether it’s the rise and fall of nations or the fulfillment of prophecy, God’s hand is evident throughout time.
- Psalm 115:3 (NIV) says, “Our God is in heaven; he does whatever pleases him.” This verse reminds us that nothing happens apart from God’s will—He is not surprised by anything.
- Proverbs 21:1 (NIV) gives us insight into God’s influence over earthly rulers: “The king’s heart is in the hand of the Lord; he directs it like a watercourse wherever he pleases.” Even the decisions of the most powerful rulers are within God’s control.
How Does God’s Sovereignty Work with Human Free Will?
This is one of the most difficult questions many people wrestle with: If God is sovereign, do we still have free will? The Bible teaches that both are true—God is sovereign, and humans are responsible for their choices.
- Deuteronomy 30:19-20 (NIV) says, “This day I call the heavens and the earth as witnesses against you that I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live and that you may love the Lord your God, listen to his voice, and hold fast to him.” This shows that we have a choice, but even in our choices, God’s sovereignty remains.
- Philippians 2:12-13 (NIV) says, “Therefore, my dear friends, as you have always obeyed—not only in my presence, but now much more in my absence—continue to work out your salvation with fear and trembling, for it is God who works in you to will and to act in order to fulfill his good purpose.” This shows that God’s sovereignty doesn’t negate our responsibility, but rather works within us to guide us toward His will.
What Does God’s Sovereignty Mean for Us?
So, what does God’s sovereignty mean for our daily lives? It means we can trust Him, no matter what happens. If God is truly sovereign, then we know that:
- He is in control, even when things seem out of control. When life feels chaotic, we can rest in the truth that God has a purpose.
- We can trust His plans for us. Romans 8:28 reminds us that God is working everything together for our good. Even when we face challenges, we can know that God is working in and through those circumstances.
- We find peace in the midst of suffering. Because God is sovereign, we can have confidence that our suffering is not pointless. God will use even the hardest moments for His purposes.
Conclusion
God’s sovereignty is a profound truth that shapes the way we live, trust, and respond to life. It’s a reminder that we are not in control, but the One who created and sustains all things is. And that’s something we can rest in. The sovereignty of God doesn’t just give us comfort in knowing He is in control; it encourages us to surrender our lives to Him, trusting that His plans are better than ours. When we understand God’s sovereignty, we can find peace in the knowledge that, no matter what happens, He is in control.
