Title 2025

LINDA CHEMCHEMI YA MOYO WAKO.

GUARD THE WELLSPRING OF YOUR HEART

Proverbs 4:23

“Above all else, guard your heart, for everything you do flows from it.” (NIV)

A spring is a source of water—it provides water for drinking and for sustaining plant life. When the spring yields bitter or salty water, it becomes useless. Life cannot thrive around it. Neither people, nor animals, nor crops can survive with such water.

But when a spring produces clean, fresh water, it brings life wherever it flows. People flourish, animals thrive, crops grow, and even the local economy benefits.

A vivid example of bitter water is found in the journey of the Israelites at Marah.

Exodus 15:22–25

“Then Moses led Israel from the Red Sea and they went into the Desert of Shur. For three days they traveled in the desert without finding water.
When they came to Marah, they could not drink its water because it was bitter. (That is why the place is called Marah.)
So the people grumbled against Moses, saying, ‘What are we to drink?’
Then Moses cried out to the Lord, and the Lord showed him a piece of wood. He threw it into the water, and the water became fit to drink. There the Lord issued a ruling and instruction for them and put them to the test.” (NIV)

The Bible compares our hearts to springs of water. This means that what flows out of our hearts can either bring life and fruitfulness—or corruption and destruction. Everything around us—our health, our relationships, our work, our education, our favor with people and with God—depends on what is flowing from within.

So what are these “bitter” or “sweet” waters?

Jesus gives us clarity.

Matthew 12:34–35

“You brood of vipers, how can you who are evil say anything good? For the mouth speaks what the heart is full of.
A good man brings good things out of the good stored up in him, and an evil man brings evil things out of the evil stored up in him.” (NIV)

Matthew 15:18–20

“But the things that come out of a person’s mouth come from the heart, and these defile them.
For out of the heart come evil thoughts—murder, adultery, sexual immorality, theft, false testimony, slander.
These are what defile a person…” (NIV)

From this, we understand that things like lies, slander, adultery, theft, and murder come from the heart—and these are the bitter waters. They pollute relationships, ruin lives, destroy ministries, end marriages, and rob people of their divine calling.

Many have lost their purpose or blessings because their hearts have become corrupted springs—producing bitter water instead of life-giving truth and purity. Some have lost favor with God and man because of unfaithfulness, deceit, or sin. Others have seen their once-thriving ministries or marriages fall apart because of impurity flowing from within.

James 3:8–12

“But no human being can tame the tongue. It is a restless evil, full of deadly poison.
With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness.
Out of the same mouth come praise and cursing. My brothers and sisters, this should not be.
Can both fresh water and salt water flow from the same spring?
My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water.” (NIV)

If what flows from our hearts is good—things like love, truth, kindness, patience, holiness—then we are like a pure spring. Our words and actions will bring life. Our salvation, ministries, marriages, and work will be fruitful. Our influence will be holy and life-giving.

So, what kind of water is your heart producing? Sweet or bitter?

If it’s bitter—there is hope! The remedy is the Holy Spirit. Believe in Jesus Christ, and be filled with the Holy Spirit, who purifies the heart freely and completely.

Once the Holy Spirit fills your heart, the dead things in your life—your marriage, ministry, calling, or education—can be revived. Because now the water flowing from within is pure and life-giving.

But even if your heart is already producing clean water, there is a command: Guard your heart. Protect it from corruption. Keep it from the influence of this sinful world.

Proverbs 4:23

“Above all else, guard your heart, for everything you do flows from it.” (NIV)

How do you guard your heart?
Through prayer, by reading and meditating on the Word of God, by avoiding worldly influences, and by regularly fellowshipping with other believers.

May the Lord bless you.
Share this message of hope and truth with others.

 

 

 

 
 
 

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MANENO YASIYO NA  MAANA

BEWARE OF CARELESS AND MEANINGLESS WORDS


“But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken. For by your words you will be acquitted, and by your words you will be condemned.”
—Matthew 12:36–37 (NIV)

The Lord Jesus gives us a sobering warning: every careless or meaningless word we speak will be brought to account on the Day of Judgment. Words are powerful. They carry weight in the spiritual realm, and God keeps record of what we say.

Examples of meaningless or careless speech include profanity, blasphemy, mockery, coarse joking, ungodly competition, filthy conversation, worldly songs, and many others like these. Let’s explore them in detail:

1. Joking with the Word of God

Some use Scripture or biblical stories as material for jokes or comedy skits. But God’s Word is holy, not entertainment.

“Blessed is the one who does not walk in step with the wicked
or stand in the way that sinners take
or sit in the company of mockers.”
—Psalm 1:1 (NIV)

Mocking or making light of the Word of God is not only disrespectful, but spiritually dangerous.

2. Scoffing and Mocking

When we scoff at the things of God or mock true servants of Christ, we are not simply expressing an opinion—we are heaping judgment upon ourselves.

“Do not be deceived: God cannot be mocked. A man reaps what he sows.”
—Galatians 6:7 (NIV)

God takes mockery personally, especially when it targets His truth or His people.

3. Arguments and Debates

Engaging in religious arguments just to prove a point or win a verbal battle is also meaningless and spiritually unprofitable.

“Timothy, guard what has been entrusted to your care. Turn away from godless chatter and the opposing ideas of what is falsely called knowledge.”
—1 Timothy 6:20 (NIV)

Debates that stem from pride or a desire to appear knowledgeable lead only to division, not godliness.

4. Blasphemy

Blaspheming the work of the Holy Spirit, or speaking evil of something we know is truly of God, is a grave offense. This is what the Pharisees did when they accused Jesus of casting out demons by the power of Satan.

That’s why Jesus warned:

“But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken.”
—Matthew 12:36 (NIV)

5. Worldly Songs

Lyrics in many secular songs are filled with immorality, pride, lust, and messages that glorify the enemy. Singing or enjoying such songs invites spiritual harm.

“You strum away on your harps like David and improvise on musical instruments.”
—Amos 6:5 (NIV)

These were not songs of worship, but of vanity and self-indulgence.

6. Filthy or Vulgar Talk

Dirty jokes, sexual innuendo, abusive language, and talk that promotes sin—these are not just casual words. They corrupt the speaker and the hearer.

“Nor should there be obscenity, foolish talk or coarse joking, which are out of place, but rather thanksgiving.”
—Ephesians 5:4 (NIV)

“But now you must also rid yourselves of all such things as these: anger, rage, malice, slander, and filthy language from your lips.”
—Colossians 3:8 (NIV)

What Does It Mean to “Give an Account”?

To “give an account” means to explain in detail why we said what we said. For example, if you insult someone and call them a dog, you will be asked to explain why you used such a term. Was the person truly what you said, or did you speak out of anger or pride?

What we speak lightly here on earth may become lengthy, serious matters before the judgment seat of Christ.

Conclusion: Guard Your Tongue

Our words matter. They are recorded in heaven. If we have spoken carelessly, we must be quick to repent—to those we wronged and before God.

“If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.”
—1 John 1:9 (NIV)

Let us turn to Christ while there is still time. Let us believe, repent, and hold firmly to our confession of faith.

Judgment is coming. Let us be ready.
Share this truth with others and be a vessel of light in a dark world.

God bless you.


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Did Jesus Christ Have Brothers and Sisters?

Question: Did Jesus have brothers and sisters like other people?

Answer: Yes! Our Lord Jesus Christ had biological brothers and sisters, born to Mary, His mother. This is confirmed clearly in Scripture, for example in Matthew 13:54-56 and Mark 6:3.

Matthew 13:54-56

“And coming to his hometown he taught them in their synagogue, so that they were astonished, and said, ‘Where did this man get this wisdom and these mighty works? Is not this the carpenter’s son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas? And are not all his sisters with us? Where then did this man get all these things?’”

The passage mentions Jesus’ family in a straightforward way, identifying Mary as His mother and naming His brothers and sisters as distinct individuals. This strongly supports the understanding that Jesus had siblings in the normal biological sense.

The Perpetual Virginity of Mary

Some traditions, especially within Roman Catholicism and Eastern Orthodoxy, teach the Perpetual Virginity of Mary, meaning Mary remained a virgin before, during, and after the birth of Jesus. According to this view, the “brothers and sisters” mentioned are interpreted as either cousins or children from a previous marriage of Joseph.

However, the plain reading of the text challenges this view:

  • The Greek words used for “brothers” (adelphoi) and “sisters” (adelphai) typically refer to siblings born of the same parents unless otherwise specified.
  • The text distinguishes Mary as the mother, not the aunt or other relative, and explicitly names these individuals as Jesus’ brothers and sisters.
  • There is no biblical mention of Joseph having a previous marriage, making the “step-siblings” theory weak.
  • Luke 2:7  confirms Mary “gave birth to her firstborn son,” which implies more children followed.

God’s Plan and Human Reality

God’s plan involved Mary and Joseph as husband and wife, and it was normal for them to have children after Jesus. This is seen in:

  • Matthew 1:18-25: Joseph accepts Mary as his wife after the angel’s message, implying their marriage relationship was intact.
  • The angel’s message does not command Joseph to divorce or leave Mary but to take her as his wife (Matthew 1:20-21).
  • Luke 8:19-21 : Jesus defines His true family not by biological ties but by obedience to God’s will:

    “Then his mother and his brothers came to him, but they were not able to reach him because of the crowd. And he was told, ‘Your mother and your brothers are standing outside, asking for you.’ And he answered them, ‘My mother and my brothers are those who hear the word of God and do it.’”

This statement emphasizes spiritual kinship as primary but does not deny his biological family.

Biblical Authors Who Were Jesus’ Brothers

Among Jesus’ brothers were James and Judas (Jude), who became prominent leaders in the early church and authored the epistles named after them. This connection is significant because it shows that Jesus’ siblings played important roles in the growth of Christianity.

Have you accepted Jesus? Are you part of His family by faith—by hearing and obeying God’s Word? If so, you are truly His brother or sister.

Jesus is coming back.

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Roho Mtakatifu amzuie Paulo

Why Did the Holy Spirit Prevent Paul from Preaching the Gospel in Asia? (Acts 16:6-7)

Answer: Let’s take a closer look at the text in the book of Acts and explore the theological significance.

Acts 16:6

They traveled through the region of Phrygia and Galatia, but the Holy Spirit forbade them from preaching the word in Asia.

7 When they came to Mysia, they tried to enter Bithynia, but the Spirit of Jesus did not permit them.

8 So, they passed by Mysia and went down to Troas.

At first glance, it may seem puzzling that the Holy Spirit would prevent Paul and his companions from preaching in a region that was in dire need of the Gospel. However, understanding the broader biblical context and God’s sovereign plan helps clarify why the Holy Spirit took this action.

1. The Timing of God’s Plan for the Gospel

Theologically, this incident highlights the sovereign will of God in determining the timing and spread of the Gospel. There are strategic moments in God’s redemptive plan, and the Gospel is not to be preached everywhere at any time—God has set the times and seasons. As we see throughout Scripture, God’s mission unfolds according to His divine timeline.

In the Old Testament, God often appointed specific times for His messages to reach His people. For example, in the book of Ecclesiastes, we read:

Ecclesiastes 3:1

For everything there is a season, and a time for every matter under heaven.

Similarly, Jesus emphasized the divine timing for the expansion of the Gospel in Matthew 10:5-6, when He instructed His disciples to focus their mission on Israel before the broader Gentile world.

Matthew 10:5-6

These twelve Jesus sent out, instructing them, ‘Go nowhere among the Gentiles and enter no town of the Samaritans, but rather go to the lost sheep of the house of Israel.

The timing of the Gospel’s spread to Asia may have been part of God’s redemptive timeline. The Holy Spirit’s prohibition on Paul’s preaching in Asia demonstrates that God was guiding His apostles according to His perfect will and purpose, which had a specific order.

2. God’s Will to Protect and Direct the Mission

Another theological consideration is God’s active guidance and protection over the mission of His church. The Holy Spirit’s leading was not simply a prohibition; it was a redirection. God had another path for Paul to take, one that would be more fruitful for the spreading of the Gospel at that specific time.

Acts 16:9

And a vision appeared to Paul in the night: a man of Macedonia was standing there, urging him and saying, ‘Come over to Macedonia and help us.

Here, God provided Paul with a vision to redirect him toward Macedonia, where Paul would eventually plant churches in Philippi, Thessalonica, and Corinth. This guidance emphasizes that the Holy Spirit’s restrictions were not random, but part of God’s plan to ensure the Gospel reached the right people at the right time.

Romans 8:14

For all who are led by the Spirit of God are sons of God.

This verse points to the deep relationship between believers and the Holy Spirit. When Paul was redirected, it was an example of how believers are to be responsive to the leading of the Holy Spirit, trusting that His direction is always for God’s glory and the good of His people.

3. The Role of Other Servants in the Mission

God’s plan for reaching the world through the Gospel is not solely dependent on one individual or one group of believers. It is a collaborative effort. In this case, while Paul was prevented from preaching in Asia, other servants of God may have already been sent to these regions or were later prepared to take the message to Asia at the right time.

Romans 15:20

And thus I make it my ambition to preach the gospel, not where Christ has already been named, lest I build on someone else’s foundation.

This principle is echoed in Paul’s own writings—he respected the work of others and understood that the Gospel is spread through many different hands. Just because Paul could not go to Asia did not mean the people of Asia would be left without the message of Christ. God often uses different vessels at different times for His mission.

In 1 Corinthians, Paul reminds the church that one plants, another waters, but it is God who gives the increase.

1 Corinthians 3:6-7

I planted, Apollos watered, but God gave the growth. So neither he who plants nor he who waters is anything, but only God who gives the growth.

4. Rejection of the Gospel: The Hardening of Hearts

A final theological point to consider is the possibility of rejection. The Bible teaches that when the Gospel is preached, some will accept it, and others will reject it. There comes a point when God allows people’s hearts to harden, especially when they continually reject His message. This theme appears throughout Scripture, particularly in passages where God allows people to follow their own desires, leading to judgment.

Matthew 13:14-15

Indeed, in their case the prophecy of Isaiah is fulfilled that says: ‘You will indeed hear but never understand, and you will indeed see but never perceive. For this people’s heart has grown dull, and with their ears they can barely hear, and their eyes they have closed, lest they should see with their eyes and hear with their ears and understand with their heart and turn, and I would heal them.

Jesus’ words reflect a deeper reality about the rejection of the Gospel. There is a point at which a city or a people becomes so hardened in their rejection that God no longer sends messengers to them. In Acts, we see this principle in action when Paul shakes the dust off his feet after facing resistance in places like Antioch (Acts 13:51).

Acts 13:51

But they shook off the dust from their feet against them and went to Iconium.

This action symbolized the rejection of the Gospel and the sealing of judgment. Perhaps, in Asia, there had already been enough rejection, and the Holy Spirit had determined that it was not the right time to bring the Gospel to these cities through Paul.

Lessons for Today: The Sovereignty of God in the Spread of the Gospel

Theologically, we are reminded that the mission of God is not solely dependent on human efforts, nor is it limited to any one person or method. It is God’s mission, and He directs it according to His sovereign will and purpose. Our role is to be faithful to His guidance, to trust in His timing, and to recognize that He is always at work—even when we don’t fully understand the reasons behind certain delays or redirections.

Isaiah 55:8-9

For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.

As believers, we must embrace the mystery of God’s plan, recognizing that His ways are higher than ours. Sometimes, the Holy Spirit might guide us in ways that seem puzzling or even frustrating, but we can trust that His will is perfect and always for our good and His glory.

 

 

 

 

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Prayer as Part of a New Believer’s Life

The new life that begins at salvation is sustained through prayer. If God’s Word is our spiritual food, then prayer is our spiritual water. Just as our bodies need both food and water to live, the Christian life cannot thrive without prayer.

What Is Prayer?

Prayer is communication with God—not only speaking to Him but also listening to Him. It’s not just a routine or a string of empty words. It is a living relationship between us and our Heavenly Father.

“Call to me and I will answer you and tell you great and unsearchable things you do not know.”
— Jeremiah 33:3 (NIV)

The Lord is near to all who call on him, to all who call on him in truth.”
— Psalm 145:18

When Should We Pray?

Scripture places no limit on when we can or should pray. On the contrary, we are encouraged to pray continually.

“Pray without ceasing.”
— 1 Thessalonians 5:17 (ESV)

And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people.”
— Ephesians 6:18

Prayer is meant to be a constant, ongoing part of our daily walk with God.

“In the morning, O Lord, you hear my voice; in the morning I lay my requests before you and wait in expectation.”
— Psalm 5:3

Blessings of Prayer for the Believer

1. We overcome temptation

“Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.”
— Matthew 26:41

No temptation has overtaken you except what is common to mankind. And God is faithful; He will not let you be tempted beyond what you can bear.”
— 1 Corinthians 10:13

2. We are filled with the Holy Spirit

 “When all the people were being baptized, Jesus was baptized too. And as He was praying, heaven was opened…”— Luke 3:21

Prayer invites the Holy Spirit to work in and through us, empowering us to live a godly life.

3. We experience breakthrough in our problems

“Truly I tell you, if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you. However, this kind does not go out except by prayer and fasting.”
— Matthew 17:20–21

“The prayer of a righteous person is powerful and effective.”
— James 5:16

4. Our needs are met

Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God.”
— Philippians 4:6

“And my God will meet all your needs according to the riches of His glory in Christ Jesus.”
— Philippians 4:19

Types of Prayer

There are many forms of prayer—thanksgiving, confession, intercession, petition, worship, and more. Each has its place in a healthy spiritual life.
🔗 How Many Types of Prayer Are There?

How Should We Pray?

Jesus gave us a perfect model in what is commonly known as the “Lord’s Prayer.”

🔗 How to Pray the Lord’s Prayer Effectively

This, then, is how you should pray: ‘Our Father in heaven, hallowed be your name…’”
— Matthew 6

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What Is “toilsome”? (Ecclesiastes 4:4)

Question: What does the word toilsome mean?
Answer: Let’s explore it through Scripture.

Ecclesiastes 4:4 (ESV):

“Then I saw that all toil and all skill in work come from a man’s envy of his neighbor. This also is vanity and a striving after wind.”

The Hebrew word “toilsome” (עָמָל), from which Amali is derived, generally refers to toilsome, burdensome labor—work that is not only physically draining but often emotionally and spiritually exhausting. It carries the idea of labor born out of struggle, and often in vain.

So, Ecclesiastes 4:4 can be paraphrased this way:

“Then I observed all the difficult and wearisome labor, and every impressive skill in work, and I saw that it often arises from rivalry or competition between one person and another. This too is meaningless—a chasing after the wind.”

Solomon, the writer of Ecclesiastes, recognized that many people’s hard work is not rooted in divine purpose, but in envy, ambition, and comparison. The implication is that even skillful work—if it is driven by jealousy or the desire to outdo others—is ultimately vain (hebel), which in Hebrew means empty, fleeting, or meaningless.

This does not mean that all hard work is sinful. In fact, Scripture elsewhere commends diligence and responsibility. However, when labor is disconnected from God, or fueled by carnal motives like greed or pride, it becomes vain toil, with no eternal value.

Ecclesiastes 4:8 (NIV):

“There was a man all alone; he had neither son nor brother. There was no end to his toil, yet his eyes were not content with his wealth. ‘For whom am I toiling,’ he asked, ‘and why am I depriving myself of enjoyment?’ This too is meaningless—a miserable business!”

This verse reveals the emptiness of labor when it lacks relational and eternal purpose. A person can work endlessly, yet never find fulfillment, because material success without spiritual alignment leads to emptiness.

Not All “toilsome” Is Evil

It’s important to clarify: Not all who labor hard do so from envy or sinful ambition.
Some people work with integrity, with good intentions, and with the fear of God. They seek to provide, to serve, or to fulfill a calling. For them, labor is a form of worship and stewardship.

And the Bible affirms this:

Ecclesiastes 5:19 (AMP):

“Also, every man to whom God has given riches and possessions, He has also given the power and ability to enjoy them and to receive his allotted portion and rejoice in his labor—this is the gift of God.”

Ecclesiastes 8:15 (NIV):

“So I commend the enjoyment of life, because there is nothing better for a person under the sun than to eat and drink and be glad. Then joy will accompany them in their toil all the days of the life God has given them under the sun.”

When our labor is surrendered to God, it becomes meaningful. God gives joy in the work of our hands when it is done with reverence and purpose.

Jesus Gives True Rest

If your work feels burdensome, if you’re exhausted mentally and physically, and you don’t see lasting fruit—turn to Jesus. He invites all who are weary to come to Him.

Matthew 11:28–30 (ESV):

“Come to me, all who labor and are heavy laden, and I will give you rest.
Take my yoke upon you, and learn from me, for I am gentle and lowly in heart,
and you will find rest for your souls. For my yoke is easy, and my burden is light.”

Psalm 127:2 (ESV):

“It is in vain that you rise up early and go late to rest,
eating the bread of anxious toil;
for he gives to his beloved sleep.”

Conclusion

“Amali” (toilsome labor) can be either vain or valuable—it depends on the heart behind it. Work done for selfish gain or comparison leads to emptiness. But work offered to God, with godly purpose, is rewarded with peace, joy, and eternal value.

May the Lord bless the work of your hands.
If you’ve been encouraged, please share this message with others—this is part of spreading the Good 

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What Does “Give Strong Drink to Him Who Is Perishing” Mean?

 

The Question:

Proverbs 31:6–7 says:
“Give strong drink to him who is perishing, and wine to those who are bitter of heart.
Let him drink and forget his poverty, and remember his misery no more.”

Does this verse mean it’s okay for believers to drink alcohol when facing sorrow, pain, or hardship?

Understanding the Context – The Old Covenant and Physical Solutions:
To interpret this properly, we must consider the dispensational context. Proverbs was written under the Old Covenant, a time when God’s dealings with humanity were largely external and physical (Hebrews 8:6–13). Under that covenant, people often turned to physical remedies for emotional and moral issues—including the use of strong drink to dull grief and suffering.

It’s similar to how they were permitted to divorce or marry multiple wives—not because it was God’s ideal, but because of the hardness of their hearts.

Jesus clarifies this:

Matthew 19:7–8 
They said to Him, “Why then did Moses command to give a certificate of divorce, and to put her away?”
He said to them, “Moses, because of the hardness of your hearts, permitted you to divorce your wives, but from the beginning it was not so.”

God tolerated certain human practices in the Old Testament, but they never reflected His original design. The temporary provision to allow strong drink for those in sorrow was just that—a temporary allowance, not a divine endorsement of alcohol as a lasting solution.

Limitations of Alcohol as Comfort:

The thinking behind Proverbs 31:6–7 was that someone overwhelmed by grief might use alcohol to forget their pain, especially during severe distress like death or deep poverty. Even Job’s story (Job 1–2) shows the depth of grief humans face. But the relief from alcohol is fleeting. Once the drink wears off, the pain returns. Alcohol doesn’t heal, it numbs—and only for a short time.

This highlights an important theological truth: Fleshly solutions cannot resolve spiritual or emotional problems.

God’s Better Solution in the New Covenant – The Holy Spirit:
With the coming of Christ, God introduced a new and better covenant (Hebrews 8:6), bringing lasting spiritual transformation through the Holy Spirit. Jesus offers not a temporary escape from sorrow, but living water that satisfies the deepest longings of the soul.

John 7:37–39
“If anyone thirsts, let him come to Me and drink.
He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water.”
But this He spoke concerning the Spirit, whom those believing in Him would receive; for the Holy Spirit was not yet given, because Jesus was not yet glorified.

The Holy Spirit brings what alcohol cannot: true comfort, lasting peace, freedom from sin, and inner joy.

The Day of Pentecost – The Spirit Misunderstood as Wine:
When the Holy Spirit was poured out at Pentecost, the joy and boldness experienced by the disciples caused some onlookers to think they were drunk. But Peter corrected them:

Acts 2:15–17
“For these are not drunk, as you suppose, since it is only the third hour of the day.
But this is what was spoken by the prophet Joel:
‘And it shall come to pass in the last days, says God,
That I will pour out of My Spirit on all flesh…’”

This wasn’t the intoxication of wine—it was the overflow of the Spirit.

A Clear Command Against Drunkenness:
In the New Testament, believers are commanded not to seek emotional escape or joy through alcohol, but to be filled with the Holy Spirit:

Ephesians 5:18
“And do not be drunk with wine, in which is dissipation; but be filled with the Spirit.”

Paul draws a clear contrast: drunkenness leads to spiritual and moral collapse, but being filled with the Spirit brings life, order, and purpose.

Proverbs 31:6–7 is not a command or justification for alcohol use in times of sorrow. It’s a reflection of an older, less complete way of dealing with pain, rooted in the Old Covenant. Under the New Covenant, we are offered something far better: the Holy Spirit, who brings real healing and lasting joy.

Just as polygamy and divorce were permitted but not ideal, alcohol may have been tolerated—but it is not the believer’s source of comfort today. That role now belongs to the Holy Spirit, the Comforter (John 14:26).

Let us, therefore, understand the times we live in and walk according to God’s perfect will.

“The Spirit helps us in our weakness…”
—Romans 8:26 

God bless you 

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Mithali 3:27 ? [27]Usiwanyime watu mema yaliyo haki yao, Ikiwa katika uwezo wa mkono wako kuyatenda.

Understanding Proverbs 3:27 – “Do not withhold good from those to whom it is due”

Proverbs 3:27 (ESV) – “Do not withhold good from those to whom it is due, when it is in your power to do it.”

What Does This Verse Mean?

This verse from Proverbs offers both a moral and spiritual principle: we are not to withhold acts of kindness, generosity, or justice from those who have a rightful claim to them—especially when we are capable of helping.

There are two parts to this command:

  1. “Do not withhold good from those to whom it is due.”
  2. “When it is in your power to do it.”

Let’s unpack these two elements in more detail.

1. “Do not withhold good from those to whom it is due”

The Hebrew phrase here literally implies, “Do not hold back good from its owners.” In other words, this “good” is not charity in the modern sense, where the giver decides whether to give or not—it is a moral obligation. Some people have a rightful claim to our help.

Who are the people to whom good is due?

a) Biological Family

Scripture places primary responsibility on caring for our immediate families.

1 Timothy 5:8 (ESV) – “But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever.”

Neglecting one’s own family is seen as a betrayal of the Christian faith. Family care is not optional—it’s foundational to biblical responsibility. This includes:

  • Elderly parents (see also Exodus 20:12 – “Honor your father and your mother…”)
  • Children
  • Siblings
  • Spouse

When a family member is in need, helping them is not just generous—it is just.

b) Fellow Believers (The Household of Faith)

Galatians 6:10 (ESV) – “So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith.”

Early Christian communities functioned almost like extended families. They shared their possessions and looked after each other’s needs (Acts 2:44–45). The Apostle John adds that failing to help a brother in need casts doubt on the genuineness of one’s faith:

1 John 3:17–18 (ESV) –
“But if anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him? Little children, let us not love in word or talk but in deed and in truth.”

This also includes:

  • Widows in the church who meet the biblical qualifications (see 1 Timothy 5:3–10).
  • Faithful ministers of the gospel who devote themselves to preaching and teaching (see 1 Corinthians 9:14 – “The Lord commanded that those who proclaim the gospel should get their living by the gospel.”)

c) The Poor and Needy

The Bible consistently commands care for the poor, widows, orphans, and the oppressed.

Galatians 2:10 (ESV) – “Only, they asked us to remember the poor, the very thing I was eager to do.”

Helping the poor is not an act of superiority but of justice and mercy. God identifies Himself as a defender of the poor:

Proverbs 19:17 (ESV) – “Whoever is generous to the poor lends to the Lord, and he will repay him for his deed.”

This includes:

  • Homeless individuals
  • Disabled persons
  • Needy neighbors
  • Strangers in need (see Deuteronomy 10:18–19)

2. “When it is in your power to do it”

This part of the verse introduces wisdom and boundaries. God does not expect us to give what we do not have. Generosity must be spirit-led and situationally wise.

2 Corinthians 8:12–13 (ESV) –
“For if the readiness is there, it is acceptable according to what a person has, not according to what he does not have. For I do not mean that others should be eased and you burdened.”

Paul clarifies that giving should be based on one’s ability—not out of guilt or pressure. God honors the willing heart, not the amount.

Balance is important:

  • Don’t neglect your own household in an effort to help others.
  • Don’t give beyond your means, unless the Spirit leads and your faith is strong enough to sustain it.
  • Don’t ignore real needs just because you fear running out.

Luke 6:38 (ESV) – “Give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap…”

The principle is this: God provides more to those who are faithful stewards, knowing they will channel blessings to others.

Theological Reflection

This proverb aligns with the biblical themes of justice, mercy, and stewardship. God is not simply calling us to be “nice people”—He is calling us to be agents of His righteousness on earth. Helping those “to whom it is due” reflects:

  • God’s character – who is merciful and just.
  • Kingdom living – where believers reflect heaven’s values on earth.
  • Practical holiness – where love becomes action.

Conclusion

Proverbs 3:27 is not just a call to generosity—it’s a call to justice and responsibility.

Help those:

  • You are biblically responsible for,
  • Who are in genuine need,
  • And when you have the means to do so.

Use wisdom, act from a willing heart, and remember that your help to others is ultimately service to God Himself.

Matthew 25:40 (ESV) – “Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.”

May the Lord bless you and make you a faithful steward of every good gift He has given you.

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Falme, Mamlaka na Wakuu wa giza

Principalities, Authorities, and the Powers of Darkness

Understanding Ephesians 6:12 in Spiritual Warfare

Scripture Reference:

“For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.” — Ephesians 6:12 (ESV)

In this verse, the Apostle Paul outlines four categories of spiritual opposition:

  1. Rulers (Principalities)
  2. Authorities (Powers)
  3. Cosmic Powers (Rulers of this present darkness)
  4. Spiritual Forces of Evil (in the heavenly places)

These are grouped into two broader structures:

  • “Rulers and Authorities”: A picture of organized spiritual government.
  • “Powers of Darkness and Evil Spirits”: A picture of demonic influence and action.

Let’s break this down further to understand what Paul meant.

1. Principalities and Authorities – Spiritual Government

Paul uses political language that reflects how ancient earthly kingdoms were structured. Just as empires like Babylon, Persia, Greece, and Rome were ruled by kings and organized through various levels of authority, so too is the kingdom of darkness.

In modern terms, think of how a country is governed:

  • At the top is the state or kingdom (a principality).
  • Underneath it are various agencies or departments (authorities) responsible for collecting taxes, providing water, communication, education, etc.

Similarly, in the spiritual realm, Satan’s kingdom is organized with a hierarchy:

  • There are principalities—territorial rulers in the demonic realm.
  • Under them operate authorities—demonic powers given specific roles: disrupting marriages, destroying ministries, corrupting families, spreading violence, etc.

Jesus acknowledged the existence of such demonic jurisdiction. For example, at the time of His arrest, He said:

“But this is your hour, and the power of darkness.” — Luke 22:53 (ESV)
This suggests a temporary authority given to dark forces.

2. Rulers of Darkness and Spiritual Forces of Evil – Demonic Armies

Every authority in the physical or spiritual realm operates through leaders and troops. In this case:

  • “Rulers of darkness” refers to chief demons or satanic commanders, overseeing operations of destruction, deception, and spiritual blindness.
  • “Spiritual forces of evil” are the vast army of demons who execute orders from these rulers—oppressing, tempting, and manipulating individuals, societies, and even churches.

Paul makes it clear: our battle is not human, but spiritual. Behind human conflict, immorality, and oppression often lie invisible spiritual forces.

3. The Seriousness of the Battle – We Need a Greater Kingdom

Understanding this organized structure of evil reminds us that spiritual warfare is not casual. Fighting “principalities” is not a task for the spiritually lazy or passive. You need to be firmly rooted in a kingdom that is stronger than the kingdom of darkness.

That greater kingdom is the Kingdom of God, ruled by Jesus Christ, the undefeated King.

“He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son.” — Colossians 1:13 (ESV)
“In whom we have redemption, the forgiveness of sins.” — Colossians 1:14 (ESV)

Jesus alone has the power to break the chains of sin, darkness, and demonic influence. There is no spiritual neutrality—you are either under the rule of Christ or under the influence of darkness.

4. The Call to Respond – Are You in the Right Kingdom?

If Jesus is not Lord of your life, no matter your wealth, health, or success, you are still under the influence of the dark kingdom. Satan can use your life at will, without your knowledge or consent.

The good news is: Jesus is calling you today. He offers not just escape from darkness, but a new identity, authority, and eternal security in His Kingdom.

“He is the image of the invisible God, the firstborn of all creation… For by him all things were created… all things were created through him and for him.” — Colossians 1:15–16 (ESV)
“And he is before all things, and in him all things hold together.” — Colossians 1:17 (ESV)

He is not only Savior, but Supreme King—one whose power surpasses all dark dominions.

5. Your Response

Do you belong to Jesus? Have you left the kingdom of darkness for the Kingdom of Light?

If not, you can turn to Him today. Repent, believe in Jesus as your Lord and Savior, and be transferred into His glorious Kingdom.

“Everyone who calls on the name of the Lord will be saved.” — Romans 10:13 (ESV)

Maranatha – Come, Lord Jesus!
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May the Lord bless you and keep you strong in His Kingdom.

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Being a Friend of the World is Being an Enemy of God

James 4:4 (NKJV) says, 

“Adulterers and adulteresses! Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God.”

This verse confronts a serious issue in the life of a believer: worldliness. Loving the world and its desires automatically positions someone against God. The “world” here is not the physical planet but the system of values, pleasures, and desires that stand in opposition to God’s will. In other words, when we indulge in sinful desires such as lust, immorality, greed, materialism, and the pursuit of worldly pleasures (like music, sports fandom, drinking, or indulgence in sinful habits) we make ourselves enemies of God. We cannot serve both God and the world (Matthew 6:24).

In 1 John 2:15-17 (NIV)

“Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them. For everything in the world the lust of the flesh, the lust of the eyes, and the pride of life comes not from the Father but from the world. The world and its desires pass away, but whoever does the will of God lives forever.”

John categorizes three specific worldly temptations:

  • The lust of the flesh (desires of physical indulgence),
  • The lust of the eyes (coveting things we see),
  • The pride of life (self-reliance and arrogance due to worldly success).

These temptations do not come from God. In fact, John warns that the world’s system is temporary, but those who do God’s will will endure forever. Worldly things pass away, but the eternal value lies in God’s purposes and His kingdom.

The Pride of Life: A Dangerous Trap

The pride of life specifically refers to a person’s belief that their achievements be it through education, wealth, or fame make them independent of God or above His commands. In biblical terms, pride is a dangerous thing.

Proverbs 16:18 (NKJV) says,

“Pride goes before destruction, and a haughty spirit before a fall.”

This is evident in the lives of many who have turned away from God due to their arrogance and self-sufficiency.

Take, for example, the story of King Belshazzar in Daniel 5. Despite his wealth and power, he chose to mock God by using sacred vessels from the temple in Jerusalem to drink wine in a feast. That night, a mysterious hand appeared and wrote the words “MENE, MENE, TEKEL, and PERES” on the wall, signifying the end of his reign and the judgment of God. The pride he had in his kingdom did not save him; in fact, it led to his downfall.

As Daniel 5:30 (NIV) says,

“That very night Belshazzar, king of the Babylonians, was slain.”

Likewise, the rich man in Luke 16:19-31 had a life of luxury, enjoying all the pleasures of the world, but he ignored the needs of Lazarus, a poor beggar. Upon his death, he found himself in torment, while Lazarus was comforted in Abraham’s bosom. Jesus uses this parable to demonstrate the tragic end of those who live for worldly pleasure without regard for God and His Kingdom.

The World Is Passing Away

The Bible is clear that the world and all its desires are temporary.

In 1 John 2:17, it says,

“The world and its desires pass away, but whoever does the will of God lives forever.”

This highlights the fleeting nature of worldly pursuits. Everything in this world our possessions, our achievements, our pleasures will eventually fade away, but the will of God and those who do it will endure forever.

Jesus asks in

Mark 8:36 (NIV),

“What good is it for someone to gain the whole world, yet forfeit their soul?”

This is a stark reminder that eternal life, not earthly pleasures, should be our focus. Gaining wealth, fame, or worldly pleasure can’t compare to the value of your soul. The rich man, despite his worldly riches, could not escape the consequences of his sin. His possessions were meaningless in the face of eternity.

What Are You Living For?

The Bible continually asks us to evaluate our priorities. Are you a friend of God, or have you aligned yourself with the world? If you still find yourself caught up in the pursuits of this world whether it’s indulgence in sin, the desire for wealth, fame, or the fleeting pleasures of life then you are, in essence, an enemy of God.

However, the good news is that God is merciful. If you haven’t yet accepted Christ, today is the day to change. Repent turn away from your sin and seek baptism by immersion in water in the name of Jesus, as described in Acts 2:38. Peter commands in Acts 2:38 (NKJV),

“Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.”

This is the step toward becoming a true friend of God.

Conclusion: Eternal Choices

The Bible calls us to be careful with the choices we make. While the world offers temporary pleasures, it can never offer eternal life.

1 Corinthians 10:11 (NKJV) reminds us,

“Now all these things happened to them as examples, and they were written for our admonition, upon whom the ends of the ages have come.”

These examples of the past serve as a warning to us.

Question: Are you a friend of God, or an enemy of God? If you’re still clinging to the things of this world whether it’s materialism, sin, or any form of worldliness then you are standing in opposition to God. But if you accept Jesus today, you can be reconciled to Him and become His true friend.

Maranatha!

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