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What Does “Madhali” Mean? (Psalm 21:11)

Question: What is the meaning of the word Madhali in Psalm 21:11?

Answer: Let us carefully examine the passage:

Though they intended evil against You, though they devised a plot, they are not able to perform it. (Psalm 21:11, NKJV)

The Swahili term Madhali is rare in Scripture, appearing only once in the entire Bible. It carries the same meaning as the English word “Though” or “Although.” In other words, the verse conveys that even though enemies may scheme against God’s anointed one, their plans will inevitably fail.

Rephrased, the verse can be understood as:

Although they plotted evil against You and devised wicked schemes, they could not accomplish them.

Theological Insight

Psalm 21 is a royal psalm celebrating God’s deliverance of the king, which prophetically points to Christ, the ultimate Anointed One. In this verse, David acknowledges that human opposition cannot overthrow God’s purposes. This truth echoes throughout Scripture:

Proverbs 21:30 (ESV): No wisdom, no understanding, no counsel can avail against the LORD.

 

Isaiah 54:17 (NKJV):  No weapon formed against you shall prosper, and every tongue which rises against you in judgment You shall condemn. This is the heritage of the servants of the LORD.

 

Romans 8:31 (NIV):  If God is for us, who can be against us?

The phrase highlights God’s sovereignty and protective power. Even when adversaries meticulously plan harm, those plans are subject to divine authority. Evil may be intended, but God turns it for the good of His people (Genesis 50:20).

A Call to Personal Reflection

This passage also points us to a deeper question: Are you standing in Christ, the One who secures victory over every scheme of the enemy? Without Christ, humanity is vulnerable to the destructive power of sin and Satan. But in Him, we are more than conquerors (Romans 8:37).

For yet a little while, and He who is coming will come and will not delay.

(Hebrews 10:37, NKJV)

The return of Christ is imminent. Now is the time to trust Him fully and walk in the assurance of His salvation.

Maranatha — The Lord is coming soon!

 

 

 

 

 

 

 

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What Was the Veil of the Testimony Like, and What Is Its Spiritual Meaning

Leviticus 24:3 says,
“Outside the veil of the testimony, in the tent of meeting, Aaron shall arrange it from evening until morning before the LORD continually; it shall be a statute forever throughout your generations.”

The “Veil of the Testimony” (also called the “Curtain”) was a heavy, finely woven curtain that divided the Holy Place from the Most Holy Place (or Holy of Holies) in the Tabernacle (Exodus 26:31-33). The Most Holy Place was where the Ark of the Covenant the visible symbol of God’s presence and His covenant with Israel was kept (Exodus 25:10-22).

Theological significance:
The veil physically separated God’s holiness from sinful humanity, emphasizing that sinful man could not enter God’s immediate presence freely. The Most Holy Place was considered the dwelling place of God’s glory (Shekinah), and only the high priest could enter once a year on the Day of Atonement (Yom Kippur) to make atonement for the sins of Israel (Leviticus 16).

When the Israelites traveled, they dismantled the Tabernacle. To protect the Ark from exposure, God commanded that the veil be used to cover it during transport (Numbers 4:5-6). This demonstrated reverence and the sacredness of God’s presence, even in transit.

Numbers 4:5 says,

“When they set out, Aaron shall enter the tent of meeting and take down the veil of the screen and cover the ark of the testimony with it.”

Spiritually, the veil symbolizes the barrier that sin places between humanity and God. Under the Old Covenant, access to God’s presence was restricted and mediated through the priesthood and sacrifices, which only covered sins temporarily (Hebrews 9:7).

The tearing of the veil:
At Jesus’ death, the veil was torn in two from top to bottom (Matthew 27:50-51 ESV), signifying the removal of this barrier not by human effort but by God’s sovereign act.

Matthew 27:50-51 says,

“And Jesus cried out again with a loud voice and yielded up his spirit. And behold, the curtain of the temple was torn in two, from top to bottom.”

This event revealed that through Jesus’ once-for-all sacrifice (Hebrews 10:10), believers now have direct access to God’s presence.

Hebrews 4:14-16 encourages believers,

“Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.”

This grace and access were longed for by Old Testament saints but were only made fully available through Christ (Hebrews 11:13).

A sobering warning:
Because of this amazing grace, rejecting or profaning it is a grave matter.

Hebrews 10:29 warns,

“How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace?”

Summary:
The veil was a tangible symbol of separation caused by sin, but through Christ’s death and resurrection, that separation has been removed. Now, all who believe can approach God’s throne of grace with confidence. This is a profound gift that calls for reverence, faithfulness, and gratitude.

May God help us to live in the light of this grace and never take it for granted.

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Do Angels Have Flesh and Blood?

Question: Do angels have flesh, blood, and bones like we humans do?

Answer: Angels do have bodies, but their nature is fundamentally different from ours. Unlike human bodies, which are created from the dust of the earth (Genesis 2:7), angels are spirit beings created by God with heavenly, spiritual bodies (Hebrews 1:14).

Because angels have heavenly bodies made from spiritual substance, they possess greater power and glory than our earthly, physical bodies. Their bodies do not grow tired, become sick, or die. They do not experience the limitations or weaknesses that come with our earthly flesh.

Paul explains this distinction between earthly and heavenly bodies:

“There are also heavenly bodies and earthly bodies; but the splendor of the heavenly bodies is one kind, and the splendor of the earthly bodies is another.”
1 Corinthians 15:40 (NIV)

This verse highlights the different “glory” or nature of heavenly beings compared to earthly ones.

Angelic Appearances in Human Form
Although angels are spiritual beings, they can take on a visible, human-like form when God sends them to interact with people. We see examples of this in the Bible where angels appeared as men (Genesis 18:1-3; Genesis 32:24-30; Joshua 5:13-15). This manifestation is temporary and serves a specific divine purpose.

Human Bodies vs. Angelic Bodies
Our human bodies, made from dust, are limited they grow, age, and are subject to death (Psalm 103:14). We cannot transform into other forms of life or spiritual beings on our own. Physical changes in humans are only external (size, shape, age) and do not affect our essential nature as mortal, earthly beings.

The Christian Hope of a Transformed Body
For those who have placed their faith in Jesus Christ, there is a glorious promise: one day, at the resurrection, our earthly bodies will be transformed to be like the heavenly, glorified bodies of the angels—immortal, incorruptible, and free from sin and decay. This is the “new creation” God promises to His people (2 Corinthians 5:17).

Paul describes this future transformation:

“Listen, I tell you a mystery: We will not all sleep, but we will all be changed—
in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed.
For the perishable must clothe itself with the imperishable, and the mortal with immortality.”
1 Corinthians 15:51-53 (NIV)

Jesus also said that in the resurrection, people will be like angels, neither marrying nor being given in marriage (Matthew 22:30). This shows that the resurrected life will be fundamentally different from our current earthly existence.

So, do angels have flesh and blood like us?
The answer is no. Their bodies are not physical in the way ours are they are spiritual, immortal, and do not require blood or flesh as we understand it.

Personal Reflection:
Have you accepted Jesus Christ as your Lord and Savior? Are you living with the hope of this promised transformation? If you are outside of Christ when you die, Scripture teaches that you will not share in this resurrection of glory (John 3:16-18; Romans 6:23).

May God help us all to embrace this wonderful promise of new, glorified bodies and eternal life.

God bless you.

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How Did the Lord Jesus Eat Butter and Milk?

(Based on Isaiah 7:14-15, ESV)
Question:

The prophecy in Isaiah says the Lord Jesus would eat butter and milk. How was this prophecy fulfilled?

Answer:
To understand this, we need to explore the meaning of this prophecy and how it relates to Jesus’ life and ministry.

Isaiah 7:14-15 (ESV) says:
“Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.
He shall eat curds and honey when he knows how to refuse the evil and choose the good.”

Here, “curds” (translated also as “butter” or “rich milk products”) and “honey” symbolize nourishment and abundance. Butter comes from milk, and Proverbs 30:33 (ESV) states,
“The stirring of milk produces curds, and stirring violence produces strife.”
This shows that butter (curds) comes directly from milk. Therefore, the phrase “butter and honey” poetically represents “milk and honey,” a biblical symbol of blessing and prosperity.

The Theological Meaning of “Milk and Honey” in Scripture

The phrase “a land flowing with milk and honey” is repeatedly used in the Old Testament to describe the Promised Land — a place of God’s provision, blessing, and abundance.

For example, Numbers 14:8 (ESV) says,
“If the Lord delights in us, then he will bring us into this land and give it to us, a land that flows with milk and honey.”

This land was not just materially rich but spiritually significant: it was God’s promise of rest, provision, and blessing for His people. Milk and honey symbolize God’s abundant provision and the sweetness of His covenant blessings.

Jesus’ Journey from Egypt and the Fulfillment of Prophecy

The children of Israel were delivered from Egypt and led into the Promised Land, symbolizing God’s faithfulness to His promises.

Hosea 11:1 (ESV) prophetically refers to Israel as God’s son called out of Egypt:
“When Israel was a child, I loved him, and out of Egypt I called my son.”

Matthew 2:14-15 (ESV) shows this prophecy fulfilled in Jesus’ early life:
“So he rose and took the child and his mother by night and departed to Egypt and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, ‘Out of Egypt I called my son.’”

Just as Israel was called out of Egypt into a land flowing with milk and honey, Jesus was called out of Egypt and later lived in the land of promise.

Living According to God’s Will: Choosing Good and Rejecting Evil

Isaiah 7:15 highlights an important aspect of Jesus’ life:
“He shall eat curds and honey when he knows how to refuse the evil and choose the good.”

This means Jesus, from childhood, distinguished between good and evil and chose to live righteously. His moral perfection qualified Him to fully partake in the blessings of God.

Deuteronomy 6:18 (ESV) commands God’s people:
“And you shall do what is right and good in the sight of the Lord, that it may go well with you…”

God’s promise of blessing (the land flowing with milk and honey) was conditional on obedience and righteousness.

Jesus perfectly fulfilled this requirement. Unlike many Israelites who failed to uphold God’s standards and thus lost blessings, Jesus always chose the good and rejected evil (Hebrews 4:15).

The Spiritual and Physical Blessings of Christ

Though Jesus lived a humble life without earthly wealth (Matthew 8:20), He was rich in spiritual blessings. The “butter and honey” He ate symbolize all the blessings He possessed—both physical sustenance and spiritual richness through the Holy Spirit.

Paul explains in 2 Corinthians 8:9 (ESV):
“For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.”

Jesus voluntarily embraced poverty on earth, but He was spiritually wealthy—filled with the Holy Spirit (Luke 4:1) and empowered to perform miracles that demonstrate the abundance of God’s grace.

Application: Entering Into Christ’s Blessings

By faith in Jesus, we share in His blessings. First, we receive eternal life—the ultimate spiritual blessing (John 3:16). Second, we receive God’s provision and blessings in our earthly lives according to His will (Philippians 4:19).

Jesus is the fulfillment of God’s promise of a “land flowing with milk and honey” — not only physically but spiritually, through salvation and the Holy Spirit’s empowerment.

Conclusion and Encouragement

The prophecy that Jesus would eat butter and honey is a beautiful symbol of His perfect righteousness and participation in God’s promised blessings. He fully lived in obedience, rejecting evil and choosing good, thereby fulfilling God’s covenant.

Although He lived simply on earth, His spiritual riches are immeasurable. When we receive Jesus, we enter into this same stream of blessings—eternal life and spiritual abundance.

May the Lord richly bless you.

Share this good news with others!

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Overview of the book of 2 Timothy

The Second Epistle to Timothy was written by the Apostle Paul to his spiritual son, Timothy, while Paul was imprisoned in Rome (cf. 2 Timothy 1:17). It stands as Paul’s final recorded letter and serves as a heartfelt apostolic charge, filled with pastoral guidance, encouragement, and warnings. It is both deeply personal and doctrinal, aimed at preparing Timothy for continued faithful ministry in the face of coming challenges.

Major Themes:

  1. A Call for Endurance and Faithfulness in Ministry

  2. Warnings about Various Kinds of Ministers

  3. Perilous Times in the Last Days

  4. Paul’s Final Reflections and Hope of Reward

1. A Call for Timothy to Be Strong and Faithful in Ministry

Paul opens the letter urging Timothy to rekindle the spiritual gift God had given him, which was imparted through the laying on of Paul’s hands:

“For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands. For the Spirit God gave us does not make us timid, but gives us power, love and self-discipline.”
— 2 Timothy 1:6–7 (NIV)

Paul emphasizes that ministry is like a fire that must be constantly stirred and maintained. He encourages Timothy to remain strong, unashamed of the gospel, and ready to suffer for Christ (1:8).

Like a Soldier, Athlete, and Farmer (2 Timothy 2:3–7)

Paul uses three vivid metaphors to illustrate how Timothy should approach ministry:

  • A Soldier — Focused and undistracted by civilian affairs (v.4)

  • An Athlete — Competing according to the rules to win the crown (v.5)

  • A Farmer — Hardworking and first to enjoy the fruits of labor (v.6)

These metaphors highlight discipline, commitment, and endurance.

“Reflect on what I am saying, for the Lord will give you insight into all this.”
— 2 Timothy 2:7 (NIV)

Rightly Handling the Word

Paul urges Timothy to present himself as one approved by God, correctly handling the word of truth:

“Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth.”
— 2 Timothy 2:15 (NIV)

This reflects the importance of sound doctrine and integrity in teaching.

Moral Discipline

Timothy is told to flee youthful passions and pursue righteousness, faith, love, and peace (2:22). He is to be ready to preach the word at all times—whether it is convenient or not:

“Preach the word; be prepared in season and out of season; correct, rebuke and encourage—with great patience and careful instruction.”
— 2 Timothy 4:2 (NIV)

Ministry requires persistence, moral integrity, and readiness.

2. Profiles of Fellow Ministers: Warnings and Encouragements

Paul outlines various kinds of people Timothy will encounter in ministry:

  • The Faithful:
    Onesiphorus and his household, and Luke, who remained loyal (1:16–17; 4:11).

  • Those on Mission Elsewhere:
    Crescens and Titus (4:10b), who were separated from Paul for legitimate ministry reasons.

  • Those Who Abandoned Paul:
    Demas, who “loved this world” and deserted Paul (4:10a), showing the danger of misplaced affections.

  • False Teachers:
    Hymenaeus and Philetus, who deviated from the truth and led others astray (2:17–18).

  • Active Opponents:
    Alexander the metalworker, who did Paul “a great deal of harm” (4:14). Paul warns Timothy to be careful of such people.

These examples serve as real-world ministry lessons—to encourage Timothy to persevere, to avoid false teachers, and to uphold sound doctrine.

3. Perilous Times in the Last Days

Paul gives a sobering description of the “last days” and what characterizes them:

“But mark this: There will be terrible times in the last days. People will be lovers of themselves, lovers of money, boastful, proud, abusive…”
— 2 Timothy 3:1–5 (NIV)

He lists nineteen characteristics of people during these times—self-centeredness, lack of love, moral depravity, and religious hypocrisy (having a form of godliness but denying its power).

“Have nothing to do with such people.”
— 2 Timothy 3:5 (NIV)

Paul warns that opposition to truth will grow. He likens false teachers to Jannes and Jambres, the magicians who opposed Moses (3:8), indicating that resistance to truth is not new but will intensify.

4. Holding Fast to the Gospel and Apostolic Teaching

Timothy is instructed to:

  • Continue in what he has learned from Paul’s teaching and godly example (3:14–15).

  • Pass on the truth to reliable people who can teach others (2:1–2).

  • Avoid foolish arguments, controversies, and quarrels that are unproductive (2:16, 23–26).

These instructions underline the generational nature of discipleship and the need to maintain purity of doctrine and conduct.

5. Paul’s Final Reflections: A Life Poured Out

Paul ends the letter with a moving farewell, reflecting on his life and ministry:

“For I am already being poured out like a drink offering, and the time for my departure is near. I have fought the good fight, I have finished the race, I have kept the faith.”
— 2 Timothy 4:6–7 (NIV)

He looks forward to the “crown of righteousness” that the Lord will award him—and not only him, but all who long for Christ’s appearing (4:8).

This affirms the hope of eternal reward for all faithful believers, and encourages Timothy to persevere in view of that hope.

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How old was Mary when she conceived the Lord Jesus?

The Bible does not explicitly state Mary’s age when the angel Gabriel visited her to announce that she would conceive Jesus by the Holy Spirit. Neither does it provide details about her tribe or family lineage. These details are not emphasized in Scripture because they are not essential for our faith or salvation.

What Scripture reveals is that Mary was betrothed to Joseph (see Luke 1:27), which in Jewish culture typically involved young women in their teenage years—often between 12 and 16 years old. Being betrothed meant she was considered legally pledged for marriage, so she was mature enough to understand the significance of Gabriel’s message. Mary is described as “a virgin” (Isaiah 7:14; Luke 1:27), highlighting her purity and the miraculous nature of Jesus’ conception.

Theologically, Mary’s virginity fulfills the prophecy of Isaiah:

Isaiah 7:14 (ESV):
“Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.”

This prophecy underscores the divine origin of Jesus, emphasizing that He would be born of a virgin by the power of the Holy Spirit, signifying His unique identity as both fully God and fully man.

It is important to understand that Scripture focuses on Mary’s faith and obedience rather than her age or tribal affiliation. These “secret things” belong to God, as stated in:

Deuteronomy 29:29 (NIV):
“The secret things belong to the LORD our God, but the things revealed belong to us and to our children forever, that we may follow all the words of this law.”

Some traditions elevate Mary beyond what Scripture teaches, attributing to her special powers or intercessory roles. However, the Bible presents Mary as a faithful servant of God, chosen for a unique purpose but still fully human and dependent on God’s grace, just like all believers.

Throughout Scripture, many faithful servants of God are honored, but none except Jesus Christ is worthy of worship. For example, Elijah was a man with a nature like ours:

James 5:17 (NIV):
“Elijah was a human being, even as we are. He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years.”

Even though Elijah was taken up to heaven, the Bible makes clear that he was human. Only Jesus is truly divine and the object of our worship because of His unique redemptive work.

Revelation 5:8-9 (ESV):
“And when he had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each holding a harp and golden bowls full of incense, which are the prayers of the saints. And they sang a new song, saying,
‘Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation.’”

This passage affirms Jesus’ worthiness of worship because He sacrificed Himself to redeem humanity.

Have you accepted Jesus Christ as your Lord and Savior? Have you been baptized in obedience to Him?

If not, today is the time to respond. Scripture warns us that these are the last days, and Jesus is near, ready to come into your life:

Revelation 3:20 (NIV):
“Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me.”

May God richly bless you!

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Understanding Proverbs 27:19 – “As water reflects the face, so one’s life reflects the heart.” (NIV)

This proverb uses a vivid and relatable image to teach a deep spiritual truth. Just as still water clearly reflects our physical appearance, the heart—or inner life—of a person reflects who they truly are and, by extension, influences those close to them.

Water doesn’t distort; it gives an honest reflection. In the same way, our character is revealed in how we live and in how we influence and are influenced by others. This insight forms the basis for understanding the nature of close relationships, especially in spiritual and moral terms.

The Principle of Reflection in Relationships

When two people walk closely together, whether in friendship, partnership, or marriage, they begin to reflect one another’s values and behaviors. The Bible reinforces this idea in

Amos 3:3 (NIV):
“Do two walk together unless they have agreed to do so?”

The implication is clear: true unity requires shared values. If two people are walking in different directions spiritually, one will inevitably influence the other. Scripture often warns believers about the risks of close ties with those who do not share their faith.

2 Corinthians 6:14 (NIV) says:
“Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness?”

This doesn’t mean we isolate ourselves from others, but it does mean we must be discerning about whom we deeply align our hearts and lives with.

A Theological Application: The Influence of the Heart

The heart, in biblical theology, represents the seat of our thoughts, desires, will, and spiritual life

. Proverbs 4:23 (NIV) advises:
“Above all else, guard your heart, for everything you do flows from it.”

When we share our lives closely with others, especially in covenant relationships like marriage or lifelong friendships, we are allowing their hearts to influence ours—and vice versa.

We see a cautionary example in

1 Kings 11:4 (NIV),
“As Solomon grew old, his wives turned his heart after other gods, and his heart was not fully devoted to the Lord his God, as the heart of David his father had been.”

Even the wisest man in Israel was not immune to the power of influence in close relationships.

Conclusion: Choose Fellowship Wisely

Proverbs 27:19 reminds us that our companions are mirrors of our hearts. Over time, we begin to resemble the people we walk closely with. Their habits, beliefs, and attitudes can shape ours.

Therefore, we are called to walk with the wise, to build deep fellowship with those who will reflect Christ in our lives.

Proverbs 13:20 (NIV) affirms this:
“Walk with the wise and become wise, for a companion of fools suffers harm.”

Shalom

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WHO SHOULD WE SEE MOST WHEN WE READ THE BIBLE?

When you open your Bible, who captures your attention the most?

Is it Moses the lawgiver? Elijah the miracle-working prophet? David the warrior-king?
Or perhaps your preaching often focuses on Old Testament heroes and their inspiring deeds?

While these individuals play important roles in redemptive history, none of them are the main subject of the Bible. The Bible is not primarily about people—it is about a Person: Jesus Christ.

If human characters dominate your Bible reading and preaching, there’s a possibility your spiritual understanding is still limited (cf. 2 Corinthians 3:14–16). The Scriptures were written not to glorify men, but to reveal the glory of the Son of God.

Let us consider what the risen Christ Himself said:

Luke 24:25–27 (ESV)
25 And he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken!
26 Was it not necessary that the Christ should suffer these things and enter into his glory?”
27 And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.

Notice: Jesus didn’t start with Moses or Elijah to honor them, but to explain how they were testifying about Him. The Law, the Prophets, and the Writings all point to Christ.

CHRIST: THE CENTRAL FIGURE OF SCRIPTURE

The unity of the Bible revolves around Jesus. From Genesis to Revelation, the storyline unfolds God’s plan of redemption in Christ. Let’s examine how various prophets testified of Him—not just indirectly, but prophetically and clearly.

✦ Moses (the Law) spoke of Christ:

Deuteronomy 18:15 (ESV)
“The LORD your God will raise up for you a prophet like me from among you, from your brothers—it is to him you shall listen.”

This is a Messianic prophecy. The “prophet like Moses” is fulfilled in Jesus (cf. Acts 3:22–23). Moses was a type; Jesus is the ultimate Prophet, Deliverer, and Mediator of a new covenant (Hebrews 3:1–6).

✦ Samuel spoke of Christ as the eternal priest:

1 Samuel 2:35 (ESV)
“And I will raise up for myself a faithful priest, who shall do according to what is in my heart and in my mind.”

This looks forward to a greater priest than Eli’s sons—a priest who is eternal. Jesus is that High Priest (cf. Hebrews 7:23–28), who ministers in the true tabernacle.

✦ Isaiah prophesied the Incarnation and Deity of Christ:

Isaiah 9:6 (ESV)
“For to us a child is born, to us a son is given; and the government shall be upon his shoulder… and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.”

Jesus is not only the Son given, but also “Mighty God.” This is a clear assertion of Christ’s divinity and kingship.

✦ Micah foretold His birth in Bethlehem:

Micah 5:2 (ESV)
“But you, O Bethlehem Ephrathah… from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days.”

This verse affirms both Christ’s human origin (born in Bethlehem) and His eternal preexistence.

✦ David (Psalms) prophesied Christ’s suffering:

Psalm 22:18 (ESV)
“They divide my garments among them, and for my clothing they cast lots.”

Fulfilled in: Matthew 27:35
“…they divided his garments among them by casting lots.”

Psalm 22 describes the crucifixion in astonishing detail—written 1,000 years before Christ.

✦ Hosea prophesied the calling of God’s Son:

Hosea 11:1 (ESV)
“When Israel was a child, I loved him, and out of Egypt I called my son.”

Fulfilled in: Matthew 2:15
“…that what was spoken by the prophet Hosea might be fulfilled, ‘Out of Egypt I called my son.’”

This shows how Israel’s story typologically points to Jesus—the true Israel.

✦ Jeremiah described the mourning in Bethlehem:

Jeremiah 31:15 (ESV)
“A voice is heard in Ramah… Rachel is weeping for her children.”

Fulfilled in: Matthew 2:18, in the slaughter of infants under Herod.

✦ Zechariah predicted the Triumphal Entry:

Zechariah 9:9 (ESV)
“Behold, your king is coming to you… humble and mounted on a donkey.”

Fulfilled in: Matthew 21:5, as Jesus entered Jerusalem.

✦ Daniel saw Christ exalted as the “Son of Man”:

Daniel 7:13–14 (ESV)
“And behold, with the clouds of heaven there came one like a son of man… his dominion is an everlasting dominion.”

Jesus referred to this passage about Himself repeatedly (cf. Matthew 26:64).

✦ Malachi foresaw the coming of the Lord to His temple:

Malachi 3:1 (ESV)
“The Lord whom you seek will suddenly come to his temple.”

Fulfilled when Jesus cleansed the temple (John 2:13–17).

✦ Jonah prefigured Jesus’ death and resurrection:

Matthew 12:40 (ESV)
“For just as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth.”

✦ Ezekiel promised the coming of the Spirit through Christ:

Ezekiel 36:26–27 speaks of a new heart and the Holy Spirit—fulfilled at Pentecost (Acts 2), made possible through Jesus.

✦ Amos foretold supernatural signs during the crucifixion:

Amos 8:9 (ESV)
“On that day… I will make the sun go down at noon and darken the earth.”

Fulfilled in: Matthew 27:45
“Now from the sixth hour there was darkness over all the land until the ninth hour.”

✦ Joel prophesied the outpouring of the Spirit:

Joel 2:28–32, fulfilled in Acts 2:16–21, after Jesus’ resurrection.

✦ Job longed for the Redeemer:

Job 19:25 (ESV)
“For I know that my Redeemer lives, and at the last he will stand upon the earth.”

This is one of the clearest Old Testament affirmations of resurrection hope in Christ.

THEOLOGICAL CONCLUSION:

All the Law, the Prophets, and the Writings testify of Jesus Christ. He is the second Adam, the true Israel, the greater Moses, the perfect High Priest, the Davidic King, the suffering Servant, the glorious Son of Man, and the resurrected Lord.

John 5:39 (ESV)
“You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me.”

Until we see Christ as the central message of Scripture, we are reading the Bible incompletely.

Luke 24:44–45 (ESV)
“Then he said to them… everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled. Then he opened their minds to understand the Scriptures.”

Ephesians 4:13 (ESV)
“…until we all attain… the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ.”

WHAT NEXT?

Let your eyes be opened to see Christ in every page of Scripture. Preach Him. Follow Him. Share Him.

If you would like to receive Jesus Christ into your life or receive daily teachings via WhatsApp, you are welcome to connect:

🔗 Join our WhatsApp Channel
📞 Contact: +255 693 036 618 | +255 789 001 312

Maranatha – The Lord is coming.

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