What Does “Give Strong Drink to Him Who Is Perishing” Mean?
The Question:
Proverbs 31:6–7 says:
“Give strong drink to him who is perishing, and wine to those who are bitter of heart.
Let him drink and forget his poverty, and remember his misery no more.”
Does this verse mean it’s okay for believers to drink alcohol when facing sorrow, pain, or hardship?
Understanding the Context – The Old Covenant and Physical Solutions:
To interpret this properly, we must consider the dispensational context. Proverbs was written under the Old Covenant, a time when God’s dealings with humanity were largely external and physical (Hebrews 8:6–13). Under that covenant, people often turned to physical remedies for emotional and moral issues—including the use of strong drink to dull grief and suffering.
It’s similar to how they were permitted to divorce or marry multiple wives—not because it was God’s ideal, but because of the hardness of their hearts.
Jesus clarifies this:
Matthew 19:7–8
They said to Him, “Why then did Moses command to give a certificate of divorce, and to put her away?”
He said to them, “Moses, because of the hardness of your hearts, permitted you to divorce your wives, but from the beginning it was not so.”
God tolerated certain human practices in the Old Testament, but they never reflected His original design. The temporary provision to allow strong drink for those in sorrow was just that—a temporary allowance, not a divine endorsement of alcohol as a lasting solution.
Limitations of Alcohol as Comfort:
The thinking behind Proverbs 31:6–7 was that someone overwhelmed by grief might use alcohol to forget their pain, especially during severe distress like death or deep poverty. Even Job’s story (Job 1–2) shows the depth of grief humans face. But the relief from alcohol is fleeting. Once the drink wears off, the pain returns. Alcohol doesn’t heal, it numbs—and only for a short time.
This highlights an important theological truth: Fleshly solutions cannot resolve spiritual or emotional problems.
God’s Better Solution in the New Covenant – The Holy Spirit:
With the coming of Christ, God introduced a new and better covenant (Hebrews 8:6), bringing lasting spiritual transformation through the Holy Spirit. Jesus offers not a temporary escape from sorrow, but living water that satisfies the deepest longings of the soul.
John 7:37–39
“If anyone thirsts, let him come to Me and drink.
He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water.”
But this He spoke concerning the Spirit, whom those believing in Him would receive; for the Holy Spirit was not yet given, because Jesus was not yet glorified.
The Holy Spirit brings what alcohol cannot: true comfort, lasting peace, freedom from sin, and inner joy.
The Day of Pentecost – The Spirit Misunderstood as Wine:
When the Holy Spirit was poured out at Pentecost, the joy and boldness experienced by the disciples caused some onlookers to think they were drunk. But Peter corrected them:
Acts 2:15–17
“For these are not drunk, as you suppose, since it is only the third hour of the day.
But this is what was spoken by the prophet Joel:
‘And it shall come to pass in the last days, says God,
That I will pour out of My Spirit on all flesh…’”
This wasn’t the intoxication of wine—it was the overflow of the Spirit.
A Clear Command Against Drunkenness:
In the New Testament, believers are commanded not to seek emotional escape or joy through alcohol, but to be filled with the Holy Spirit:
Ephesians 5:18
“And do not be drunk with wine, in which is dissipation; but be filled with the Spirit.”
Paul draws a clear contrast: drunkenness leads to spiritual and moral collapse, but being filled with the Spirit brings life, order, and purpose.
Proverbs 31:6–7 is not a command or justification for alcohol use in times of sorrow. It’s a reflection of an older, less complete way of dealing with pain, rooted in the Old Covenant. Under the New Covenant, we are offered something far better: the Holy Spirit, who brings real healing and lasting joy.
Just as polygamy and divorce were permitted but not ideal, alcohol may have been tolerated—but it is not the believer’s source of comfort today. That role now belongs to the Holy Spirit, the Comforter (John 14:26).
Let us, therefore, understand the times we live in and walk according to God’s perfect will.
“The Spirit helps us in our weakness…”
—Romans 8:26
God bless you
![Mithali 3:27 ?
[27]Usiwanyime watu mema yaliyo haki yao, Ikiwa katika uwezo wa mkono wako kuyatenda.](https://wingulamashahidi.org/wp-content/uploads/2025/05/poor-man-child-silhouette-260nw-128357456-e1747647995468.webp)
Understanding Proverbs 3:27 – “Do not withhold good from those to whom it is due”
Proverbs 3:27 (ESV) – “Do not withhold good from those to whom it is due, when it is in your power to do it.”
What Does This Verse Mean?
This verse from Proverbs offers both a moral and spiritual principle: we are not to withhold acts of kindness, generosity, or justice from those who have a rightful claim to them—especially when we are capable of helping.
There are two parts to this command:
- “Do not withhold good from those to whom it is due.”
- “When it is in your power to do it.”
Let’s unpack these two elements in more detail.
1. “Do not withhold good from those to whom it is due”
The Hebrew phrase here literally implies, “Do not hold back good from its owners.” In other words, this “good” is not charity in the modern sense, where the giver decides whether to give or not—it is a moral obligation. Some people have a rightful claim to our help.
Who are the people to whom good is due?
a) Biological Family
Scripture places primary responsibility on caring for our immediate families.
1 Timothy 5:8 (ESV) – “But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever.”
Neglecting one’s own family is seen as a betrayal of the Christian faith. Family care is not optional—it’s foundational to biblical responsibility. This includes:
- Elderly parents (see also Exodus 20:12 – “Honor your father and your mother…”)
- Children
- Siblings
- Spouse
When a family member is in need, helping them is not just generous—it is just.
b) Fellow Believers (The Household of Faith)
Galatians 6:10 (ESV) – “So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith.”
Early Christian communities functioned almost like extended families. They shared their possessions and looked after each other’s needs (Acts 2:44–45). The Apostle John adds that failing to help a brother in need casts doubt on the genuineness of one’s faith:
1 John 3:17–18 (ESV) –
“But if anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him? Little children, let us not love in word or talk but in deed and in truth.”
This also includes:
- Widows in the church who meet the biblical qualifications (see 1 Timothy 5:3–10).
- Faithful ministers of the gospel who devote themselves to preaching and teaching (see 1 Corinthians 9:14 – “The Lord commanded that those who proclaim the gospel should get their living by the gospel.”)
c) The Poor and Needy
The Bible consistently commands care for the poor, widows, orphans, and the oppressed.
Galatians 2:10 (ESV) – “Only, they asked us to remember the poor, the very thing I was eager to do.”
Helping the poor is not an act of superiority but of justice and mercy. God identifies Himself as a defender of the poor:
Proverbs 19:17 (ESV) – “Whoever is generous to the poor lends to the Lord, and he will repay him for his deed.”
This includes:
- Homeless individuals
- Disabled persons
- Needy neighbors
- Strangers in need (see Deuteronomy 10:18–19)
2. “When it is in your power to do it”
This part of the verse introduces wisdom and boundaries. God does not expect us to give what we do not have. Generosity must be spirit-led and situationally wise.
2 Corinthians 8:12–13 (ESV) –
“For if the readiness is there, it is acceptable according to what a person has, not according to what he does not have. For I do not mean that others should be eased and you burdened.”
Paul clarifies that giving should be based on one’s ability—not out of guilt or pressure. God honors the willing heart, not the amount.
Balance is important:
- Don’t neglect your own household in an effort to help others.
- Don’t give beyond your means, unless the Spirit leads and your faith is strong enough to sustain it.
- Don’t ignore real needs just because you fear running out.
Luke 6:38 (ESV) – “Give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap…”
The principle is this: God provides more to those who are faithful stewards, knowing they will channel blessings to others.
Theological Reflection
This proverb aligns with the biblical themes of justice, mercy, and stewardship. God is not simply calling us to be “nice people”—He is calling us to be agents of His righteousness on earth. Helping those “to whom it is due” reflects:
- God’s character – who is merciful and just.
- Kingdom living – where believers reflect heaven’s values on earth.
- Practical holiness – where love becomes action.
Conclusion
Proverbs 3:27 is not just a call to generosity—it’s a call to justice and responsibility.
Help those:
- You are biblically responsible for,
- Who are in genuine need,
- And when you have the means to do so.
Use wisdom, act from a willing heart, and remember that your help to others is ultimately service to God Himself.
Matthew 25:40 (ESV) – “Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.”
May the Lord bless you and make you a faithful steward of every good gift He has given you.
Principalities, Authorities, and the Powers of Darkness
Understanding Ephesians 6:12 in Spiritual Warfare
Scripture Reference:
“For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.” — Ephesians 6:12 (ESV)
In this verse, the Apostle Paul outlines four categories of spiritual opposition:
- Rulers (Principalities)
- Authorities (Powers)
- Cosmic Powers (Rulers of this present darkness)
- Spiritual Forces of Evil (in the heavenly places)
These are grouped into two broader structures:
- “Rulers and Authorities”: A picture of organized spiritual government.
- “Powers of Darkness and Evil Spirits”: A picture of demonic influence and action.
Let’s break this down further to understand what Paul meant.
1. Principalities and Authorities – Spiritual Government
Paul uses political language that reflects how ancient earthly kingdoms were structured. Just as empires like Babylon, Persia, Greece, and Rome were ruled by kings and organized through various levels of authority, so too is the kingdom of darkness.
In modern terms, think of how a country is governed:
- At the top is the state or kingdom (a principality).
- Underneath it are various agencies or departments (authorities) responsible for collecting taxes, providing water, communication, education, etc.
Similarly, in the spiritual realm, Satan’s kingdom is organized with a hierarchy:
- There are principalities—territorial rulers in the demonic realm.
- Under them operate authorities—demonic powers given specific roles: disrupting marriages, destroying ministries, corrupting families, spreading violence, etc.
Jesus acknowledged the existence of such demonic jurisdiction. For example, at the time of His arrest, He said:
“But this is your hour, and the power of darkness.” — Luke 22:53 (ESV)
This suggests a temporary authority given to dark forces.
2. Rulers of Darkness and Spiritual Forces of Evil – Demonic Armies
Every authority in the physical or spiritual realm operates through leaders and troops. In this case:
- “Rulers of darkness” refers to chief demons or satanic commanders, overseeing operations of destruction, deception, and spiritual blindness.
- “Spiritual forces of evil” are the vast army of demons who execute orders from these rulers—oppressing, tempting, and manipulating individuals, societies, and even churches.
Paul makes it clear: our battle is not human, but spiritual. Behind human conflict, immorality, and oppression often lie invisible spiritual forces.
3. The Seriousness of the Battle – We Need a Greater Kingdom
Understanding this organized structure of evil reminds us that spiritual warfare is not casual. Fighting “principalities” is not a task for the spiritually lazy or passive. You need to be firmly rooted in a kingdom that is stronger than the kingdom of darkness.
That greater kingdom is the Kingdom of God, ruled by Jesus Christ, the undefeated King.
“He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son.” — Colossians 1:13 (ESV)
“In whom we have redemption, the forgiveness of sins.” — Colossians 1:14 (ESV)
Jesus alone has the power to break the chains of sin, darkness, and demonic influence. There is no spiritual neutrality—you are either under the rule of Christ or under the influence of darkness.
4. The Call to Respond – Are You in the Right Kingdom?
If Jesus is not Lord of your life, no matter your wealth, health, or success, you are still under the influence of the dark kingdom. Satan can use your life at will, without your knowledge or consent.
The good news is: Jesus is calling you today. He offers not just escape from darkness, but a new identity, authority, and eternal security in His Kingdom.
“He is the image of the invisible God, the firstborn of all creation… For by him all things were created… all things were created through him and for him.” — Colossians 1:15–16 (ESV)
“And he is before all things, and in him all things hold together.” — Colossians 1:17 (ESV)
He is not only Savior, but Supreme King—one whose power surpasses all dark dominions.
5. Your Response
Do you belong to Jesus? Have you left the kingdom of darkness for the Kingdom of Light?
If not, you can turn to Him today. Repent, believe in Jesus as your Lord and Savior, and be transferred into His glorious Kingdom.
“Everyone who calls on the name of the Lord will be saved.” — Romans 10:13 (ESV)
Maranatha – Come, Lord Jesus!
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May the Lord bless you and keep you strong in His Kingdom.
Being a Friend of the World is Being an Enemy of God
James 4:4 (NKJV) says,
“Adulterers and adulteresses! Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God.”
This verse confronts a serious issue in the life of a believer: worldliness. Loving the world and its desires automatically positions someone against God. The “world” here is not the physical planet but the system of values, pleasures, and desires that stand in opposition to God’s will. In other words, when we indulge in sinful desires such as lust, immorality, greed, materialism, and the pursuit of worldly pleasures (like music, sports fandom, drinking, or indulgence in sinful habits) we make ourselves enemies of God. We cannot serve both God and the world (Matthew 6:24).
In 1 John 2:15-17 (NIV)
“Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them. For everything in the world the lust of the flesh, the lust of the eyes, and the pride of life comes not from the Father but from the world. The world and its desires pass away, but whoever does the will of God lives forever.”
John categorizes three specific worldly temptations:
- The lust of the flesh (desires of physical indulgence),
- The lust of the eyes (coveting things we see),
- The pride of life (self-reliance and arrogance due to worldly success).
These temptations do not come from God. In fact, John warns that the world’s system is temporary, but those who do God’s will will endure forever. Worldly things pass away, but the eternal value lies in God’s purposes and His kingdom.
The Pride of Life: A Dangerous Trap
The pride of life specifically refers to a person’s belief that their achievements be it through education, wealth, or fame make them independent of God or above His commands. In biblical terms, pride is a dangerous thing.
Proverbs 16:18 (NKJV) says,
“Pride goes before destruction, and a haughty spirit before a fall.”
This is evident in the lives of many who have turned away from God due to their arrogance and self-sufficiency.
Take, for example, the story of King Belshazzar in Daniel 5. Despite his wealth and power, he chose to mock God by using sacred vessels from the temple in Jerusalem to drink wine in a feast. That night, a mysterious hand appeared and wrote the words “MENE, MENE, TEKEL, and PERES” on the wall, signifying the end of his reign and the judgment of God. The pride he had in his kingdom did not save him; in fact, it led to his downfall.
As Daniel 5:30 (NIV) says,
“That very night Belshazzar, king of the Babylonians, was slain.”
Likewise, the rich man in Luke 16:19-31 had a life of luxury, enjoying all the pleasures of the world, but he ignored the needs of Lazarus, a poor beggar. Upon his death, he found himself in torment, while Lazarus was comforted in Abraham’s bosom. Jesus uses this parable to demonstrate the tragic end of those who live for worldly pleasure without regard for God and His Kingdom.
The World Is Passing Away
The Bible is clear that the world and all its desires are temporary.
In 1 John 2:17, it says,
“The world and its desires pass away, but whoever does the will of God lives forever.”
This highlights the fleeting nature of worldly pursuits. Everything in this world our possessions, our achievements, our pleasures will eventually fade away, but the will of God and those who do it will endure forever.
Jesus asks in
Mark 8:36 (NIV),
“What good is it for someone to gain the whole world, yet forfeit their soul?”
This is a stark reminder that eternal life, not earthly pleasures, should be our focus. Gaining wealth, fame, or worldly pleasure can’t compare to the value of your soul. The rich man, despite his worldly riches, could not escape the consequences of his sin. His possessions were meaningless in the face of eternity.
What Are You Living For?
The Bible continually asks us to evaluate our priorities. Are you a friend of God, or have you aligned yourself with the world? If you still find yourself caught up in the pursuits of this world whether it’s indulgence in sin, the desire for wealth, fame, or the fleeting pleasures of life then you are, in essence, an enemy of God.
However, the good news is that God is merciful. If you haven’t yet accepted Christ, today is the day to change. Repent turn away from your sin and seek baptism by immersion in water in the name of Jesus, as described in Acts 2:38. Peter commands in Acts 2:38 (NKJV),
“Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.”
This is the step toward becoming a true friend of God.
Conclusion: Eternal Choices
The Bible calls us to be careful with the choices we make. While the world offers temporary pleasures, it can never offer eternal life.
1 Corinthians 10:11 (NKJV) reminds us,
“Now all these things happened to them as examples, and they were written for our admonition, upon whom the ends of the ages have come.”
These examples of the past serve as a warning to us.
Question: Are you a friend of God, or an enemy of God? If you’re still clinging to the things of this world whether it’s materialism, sin, or any form of worldliness then you are standing in opposition to God. But if you accept Jesus today, you can be reconciled to Him and become His true friend.
Maranatha!
Is Desire a Sin According to James 1:15?
Question:
“Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.” (James 1:15, ESV)
Does this mean desire itself is not a sin?
Answer:
Desire, in and of itself, is not sinful. According to Scripture, it is part of the human makeup given by God. However, as James 1:15 reveals, desire becomes sinful when it is misdirected—when it conceives and gives birth to sin.
1. The Nature of Desire in Scripture
Desire (Greek: epithymia) can be neutral, good, or evil depending on its object and direction. For example, Jesus Himself used this word in a holy sense:
“I have earnestly desired to eat this Passover with you before I suffer.” (Luke 22:15, ESV)
God created human desires to motivate action. Hunger, for instance, prompts us to eat and sustain our bodies. Sexual desire, likewise, is designed for the sacred bond of marriage:
“Be fruitful and multiply and fill the earth…” (Genesis 1:28, ESV)
But when these desires are not governed by God’s will, they can lead us into sin:
“Put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.” (Romans 13:14, ESV)
So, desire becomes sinful not in its origin but in its expression—when it is fed and pursued in ways that go against God’s design.
2. Desire’s Role in the Fall
The story of the Fall illustrates this perfectly. Eve saw that the tree was “a delight to the eyes” and “to be desired to make one wise” (Genesis 3:6, ESV). Her desire, once distorted and misled, led to disobedience and spiritual death—just as James later warns.
The Apostle John reinforces this pattern:
“For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world.” (1 John 2:16, ESV)
3. When Desire Turns into Sin
James 1:14–15 explains the internal process of temptation:
“But each person is tempted when he is lured and enticed by his own desire. Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.” (James 1:14–15, ESV)
The metaphor of conception is deliberate. Just as conception leads to birth, entertained and nourished desire leads to sin—and persistent sin leads to death (both spiritual and ultimately eternal, unless repented of).
This principle applies to all areas of life:
- Food: God gave us hunger, but overindulgence leads to gluttony (Philippians 3:19).
- Sexuality: God designed sex for marriage (Hebrews 13:4), but lust and fornication are condemned (1 Thessalonians 4:3–5).
- Ambition: God calls us to work and succeed, but selfish ambition and envy are worldly and unspiritual (James 3:14–16).
4. Guarding the Heart Against Misguided Desire
Jesus emphasized the inner life:
“Everyone who looks at a woman with lustful intent has already committed adultery with her in his heart.” (Matthew 5:28, ESV)
That’s why Scripture warns us:
“Keep your heart with all vigilance, for from it flow the springs of life.” (Proverbs 4:23, ESV)
And again:
“The heart is deceitful above all things, and desperately sick; who can understand it?” (Jeremiah 17:9, ESV)
Feeding sinful desire—through pornography, immoral conversation, or impure media—nurtures sin. As Paul says:
“Let not sin therefore reign in your mortal body, to make you obey its passions.” (Romans 6:12, ESV)
5. Walking by the Spirit, Not the Flesh
The Christian life is a life of submission to the Spirit of God. Paul writes:
“Walk by the Spirit, and you will not gratify the desires of the flesh.” (Galatians 5:16, ESV)
He adds that the desires of the flesh are against the Spirit—and lists sins like sexual immorality, impurity, drunkenness, and envy as works of the flesh (Galatians 5:19–21). He then contrasts them with the fruit of the Spirit (Galatians 5:22–23), which is the evidence of a sanctified heart.
6. Master Desire Before It Masters You
Desire is a powerful force. When submitted to God, it drives us to worship, to seek Him, to love others, and to fulfill His purposes. But when left unchecked, it can lead us far from Him.
That’s why Scripture urges:
“Do not arouse or awaken love until it pleases.” (Song of Solomon 2:7, ESV)
And finally:
“The wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.” (Romans 6:23, ESV)
May the Lord help us to master our desires and submit them fully to His will.
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Understanding Romans 7:25 – Do We Serve the Law of Sin?
Question:
What is the meaning of Romans 7:25? Does it mean we continue serving the law of sin?
Romans 7:25 (ESV):
“Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin.”
Explanation:
In Romans chapter 7, the Apostle Paul describes a profound and personal struggle between two realities:
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His inner desire to obey God,
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And the sinful nature (the flesh) that continues to wage war against that desire.
Paul is not making excuses for sin, nor is he promoting a life of spiritual defeat. Rather, he is revealing the deep conflict that exists in the life of every believer: the tension between the regenerate mind (which loves God’s law) and the unredeemed flesh (which is still prone to sin).
Paul’s Inner Conflict:
In Romans 7:19–20 (NIV), Paul says:
“For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing. Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.”
This passage reveals the dual nature of the believer’s experience:
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The “inner man” delights in God’s law (v.22).
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But the “members of the body” are still influenced by sin.
This doesn’t mean Paul is justifying sin, but rather acknowledging that sin still resides in the body, even though the heart and mind have been transformed by Christ.
The Purpose of Romans 7:
Paul uses Romans 7 to show that the Mosaic Law, while holy and good (v.12), does not have the power to free someone from sin. In fact, it reveals sin more clearly, but doesn’t provide a solution.
Paul’s main point is to demonstrate the limits of human effort — that trying to fulfill the law in our own strength is impossible because of the power of sin that still works in our flesh.
Romans 7:25 – A Cry of Hope, Not Defeat
When Paul says, “With my mind I serve the law of God, but with my flesh the law of sin,” he is not endorsing a double life. Instead, he is:
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Acknowledging the ongoing presence of sinful impulses in the flesh,
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While celebrating the deliverance that comes only through Jesus Christ.
This verse acts as a transition between chapters 7 and 8 — from the hopeless struggle under the law to the hopeful victory through the Holy Spirit.
Romans 8 – The Solution: Life in the Spirit
Paul doesn’t stop at chapter 7. He moves immediately to the solution in Romans 8:1–2 (NKJV):
“There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit. For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.”
In other words:
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The law could point out sin,
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But only the Holy Spirit can empower us to overcome it.
Theological Insight:
This conflict between flesh and Spirit is also explained in Galatians 5:16–18 (ESV):
“But I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the desires of the flesh are against the Spirit… But if you are led by the Spirit, you are not under the law.”
Here, Paul teaches that victory over sin doesn’t come from self-effort or law-keeping, but from a Spirit-filled life — one in which we submit daily to the leading of the Holy Spirit.
Conclusion:
Romans 7:25 is not a statement of defeat — it’s a turning point.
Paul wants believers to understand that:
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The battle with sin is real,
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But we are not left helpless.
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Through Jesus Christ, we are given the Holy Spirit, who enables us to live in victory over the power of sin.
It’s a call to every believer to stop relying on their own strength and start walking in step with the Spirit.
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Why Paul’s Letters Still Matter Today — With Theological Insight
A Common Question:
“Paul’s letters were written a long time ago to specific churches like Corinth, Ephesus, Galatia, and to individuals like Timothy and Titus. Why should we treat them as if they’re meant for us? How can they still be God’s Word for today?”
A Real-World Analogy: Einstein’s Letter
To answer that, let’s look at a true historical example.
In 1939, Albert Einstein, a brilliant physicist, wrote a private letter to U.S. President Franklin D. Roosevelt. In it, he warned that Nazi Germany might be developing nuclear weapons. Einstein included the scientific principle (formula) behind building such a weapon. This letter led to the formation of the U.S. atomic program and ultimately to the creation of the atomic bomb, which was tested in Hiroshima and Nagasaki.
But what’s fascinating is that the impact of Einstein’s letter didn’t end with the U.S. president. Eventually, parts of it were leaked. Countries like Russia, India, Pakistan, and France later used the same nuclear principles to build their own bombs—even decades later.
Why? Because truth doesn’t expire. A powerful discovery is useful not only to the person it was first given to, but to all who understand and apply it. Even today, Einstein’s formula influences nuclear science worldwide.
The Biblical Parallel: Paul’s Letters
In the same way, Paul’s letters (also called epistles) may have been addressed to churches and individuals in the first century—but their truths are eternal and Spirit-breathed. What Paul wrote was not just cultural advice or personal opinion. It was divinely inspired teaching meant to instruct, rebuke, correct, and train God’s people across all generations.
“All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness.”
— 2 Timothy 3:16, ESV
Though Paul was writing to specific churches (like Corinth, Ephesus, etc.), the Holy Spirit knew that those words would be needed by future believers—including us today.
“For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope.”
— Romans 15:4, ESV
In fact, the New Testament epistles are God’s blueprint for the Church—on how to live holy lives, understand salvation, walk in the Spirit, love one another, and withstand false teaching.
Spiritual Warfare: Then and Now
The early churches battled spiritual deception, immorality, division, legalism, and persecution. Sound familiar? We face the same battles today—often worse.
“For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness…”
— Ephesians 6:12, ESV
That’s why we need the same “spiritual weapons” the apostles gave to the early Church. We fight with the truth of God’s Word, not human strength.
Paul’s letters provide spiritual formulas—like Einstein’s formulas—to build up believers and defeat the enemy. But if we dismiss them as outdated or irrelevant, we’re like a nation refusing to defend itself with proven military knowledge. The enemy will overpower us.
“For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds.”
— 2 Corinthians 10:4, ESV
A Warning About Lukewarm Faith
And here’s the deeper issue: Have you truly received Jesus? Or are you just “religious”?
Many people read Scripture, go to church, or talk about God, but their hearts are still far from Him. They’re lukewarm—half-hearted, spiritually asleep.
Jesus warned:
“I know your works: you are neither cold nor hot. Would that you were either cold or hot! So, because you are lukewarm… I will spit you out of my mouth.”
— Revelation 3:15–16, ESV
This is serious. We’re living in the last days. The trumpet could sound at any moment. Eternity is near. All earthly things will fade—but only those rooted in the Word of God will stand.
“Heaven and earth will pass away, but my words will not pass away.”
— Matthew 24:35, ESV
“The grass withers, the flower fades, but the word of our God will stand forever.”
— Isaiah 40:8, ESV
Conclusion: Why Paul’s Letters Matter
Paul’s letters still matter today because:
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They are God’s Word, not man’s opinion.
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They are Spirit-inspired for all generations.
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They contain spiritual blueprints for victory, maturity, and holiness.
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They speak directly to the struggles of our time—perhaps more now than ever before.
Call to Action: Fully Surrender to Jesus
So, have you genuinely given your life to Jesus—or are you just living a “church life” without true transformation?
“If anyone would come after me, let him deny himself and take up his cross and follow me.”
— Matthew 16:24, ESV
Repent. Turn from lukewarm Christianity. Embrace the cross. Be filled with the Holy Spirit. And take God’s Word seriously—not as a relic of the past, but as the living voice of God speaking right now.
“Today, if you hear his voice, do not harden your hearts.”
— Hebrews 3:15, ESV
May the Lord bless you, fill you with truth, and equip you for victory through His Word.
Sacrifice Removes the Effects of Death
A sacrifice offered according to the guidance of God’s Word holds profound spiritual power for the one who offers it. While some issues can be resolved by prayer alone, others require the combined power of both prayer and sacrifice.
Let us consider the biblical account to deepen our understanding.
When the prophet Samuel was called to anoint David as king in place of Saul, the Scriptures reveal his deep fear about this mission.
Why was Samuel afraid? Because King Saul was jealous and fearful of losing his throne. The anointing of another king implied Saul’s rejection by God and threatened his life. Jealousy and anger can provoke deadly responses, so Samuel feared that Saul would kill both him and the chosen successor.
Yet, God’s sovereign plan was to anoint David without bloodshed or harm to His servants. How was this accomplished? Through the involvement of a sacrifice.
Let’s read the passage from 1 Samuel 16:1-3 (ESV):
“The LORD said to Samuel, ‘How long will you mourn for Saul, since I have rejected him from being king over Israel? Fill your horn with oil, and go. I will send you to Jesse the Bethlehemite, for I have provided for myself a king among his sons.’
But Samuel said, ‘How can I go? If Saul hears it, he will kill me.’ And the LORD said, ‘Take a heifer with you and say, “I have come to sacrifice to the LORD.”
And invite Jesse to the sacrifice, and I will show you what to do. You shall anoint for me the one I name to you.’”
Here we see the sacrificial offering was not just a ritual but a divine strategy. The sacrifice served as a cover, a spiritual shield protecting Samuel and David during a dangerous mission.
Theological Significance of Sacrifice
Sacrifice in the Old Testament often pointed forward to a deeper spiritual reality. It was a tangible expression of repentance, dependence, and communion with God. Sacrifices acknowledged human sinfulness and the need for atonement. They also symbolized life offered back to God as an act of worship.
In this story, the sacrifice also functioned as an intervention against the power of death and evil forces. The “cords of death” (Psalm 18:4, ESV: “The cords of death encompassed me; the torrents of destruction assailed me”) were loosened by the offering. This aligns with the biblical teaching that the spiritual realm is affected by acts of worship and obedience.
Spiritual Dynamics of Offering
When a believer offers a sacrifice or special offering to the Lord, moved by revelation and a heart surrendered to God—not pressured by human demand or distress—spiritual blessings flow. The chains of sin and death are broken. God’s grace and protection are released.
It is important to give these offerings where the Lord is worshiped and honored—such as in the church or places dedicated to God’s work (cf. Malachi 3:10, ESV: “Bring the full tithe into the storehouse…”), because the place of God’s presence is where grace and spiritual authority reside.
Giving to others (like friends or the poor) is good and blessed, but the Lord’s offerings belong to Him and should be brought to Him according to biblical instructions.
Set apart a special portion for the Lord as a sacrifice of worship, in addition to your generosity towards the needy. This dual practice reflects God’s order and honors His sovereignty.
May the Lord bless and strengthen you as you offer your life and gifts in reverent obedience to Him!
Understanding Proverbs 1:20 – “Wisdom Raises Her Voice in the Public Square”
Proverbs 1:20–21 (ESV) states:
“Wisdom cries aloud in the street, in the markets she raises her voice; at the head of the noisy streets she cries out; at the entrance of the city gates she speaks.”
This passage vividly portrays wisdom as a person who openly calls out to all people, inviting them to hear and receive her counsel. Theologically, wisdom in the Bible is far more than human knowledge or intellectual skill. It is a divine attribute—God’s own ability to discern, judge, and govern rightly on earth.
Biblical Examples of Divine Wisdom
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Creation by Wisdom: Proverbs 8:22–31 (NASB) reveals that wisdom was present with God before creation and was actively involved in the formation of the heavens and the earth:
“The LORD possessed me at the beginning of His way, before His works of old. From everlasting I was established, from the beginning, from the earliest times of the earth… When He established the heavens, I was there…” -
Solomon’s Prayer for Wisdom: In 1 Kings 3:9–12, Solomon humbly asked God for wisdom to govern His people well, and God granted him unparalleled wisdom. This shows that divine wisdom is a gift from God, not merely a human achievement.
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Daniel’s Wisdom: Daniel 1:17 describes how God gave Daniel knowledge and skill in all literature and wisdom, and in Daniel 2:20–23, Daniel acknowledges God as the source of all wisdom and revelation.
Wisdom Personified in Christ
The Bible also personifies wisdom as a person, and this person is ultimately Jesus Christ.
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1 Corinthians 1:24 (ESV) declares,
“But to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.”
This shows that Christ embodies the fullness of divine wisdom. -
Colossians 2:3 (NASB) affirms,
“In whom are hidden all the treasures of wisdom and knowledge.”
Christ is the inexhaustible source of true wisdom, surpassing all earthly understanding.
How Do We Receive This Wisdom?
To receive divine wisdom, one must encounter Jesus Christ personally. To “see” wisdom means to accept Jesus as Lord and Savior, as Romans 10:9 (ESV) explains:
“If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.”
Following Jesus by walking in His ways is the path of living out divine wisdom in daily life.
Where Is This Wisdom Found?
Proverbs 1:20–21 describes wisdom’s voice being raised in public spaces—markets, city gates, and busy streets. Theologically, this corresponds to the preaching of the Gospel, which is God’s wisdom revealed to humanity and proclaimed openly to all.
Jesus commands His followers to preach the Gospel everywhere (Mark 16:15), and the church fulfills this by sharing the message in public spaces—on streets, marketplaces, gatherings, and through modern media.
The Urgency and Universality of the Gospel Call
The wisdom of God is available everywhere and at all times. The real issue is not the absence of wisdom but the rejection of it by many. Proverbs 1:24–28 warns of the consequences of ignoring wisdom’s call.
Anyone who believes in Christ opens the door to true understanding and eternal life, unlocking God’s mysteries and transforming their life.
May God bless you richly as you seek His wisdom and walk in His truth.
God Removes Both the Root and the Stream of Trouble
Blessed be the name of our Lord and Savior Jesus Christ.”
Welcome to this study of the Word of God a light for our path and a lamp to our feet (Psalm 119:105, ESV).
1. God’s Deliverance is Complete: Root and Stream
When God steps in to deliver His people, He doesn’t just fix the visible problem He uproots it completely and dismantles every hidden structure supporting it. In other words, He removes not just the source of the trouble, but also the flow or system through which the trouble is sustained.
This is a consistent pattern throughout Scripture.
2. Case Study 1: Herod’s Plot Against Jesus
When Jesus was born, King Herod sought to destroy Him (Matthew 2:13-16). But God intervened by sending an angel to warn Joseph in a dream:
“Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.”
— Matthew 2:13, ESV
Joseph obeyed. Later, when Herod died, the angel appeared again to Joseph, saying:
“Get up, take the child and his mother and go to the land of Israel, for those who were trying to take the child’s life are dead.”
— Matthew 2:20, NIV
Notice: the angel didn’t say “Herod is dead,” but “those” (plural) are dead. This implies Herod was not acting alone. There were collaborators — possibly officials, informants, or religious leaders who shared his agenda. Herod was only the head of the octopus, but the tentacles had to be removed too.
God ensured that the entire network that posed a threat to Jesus was eliminated both the root and the ripple effects.
3. Case Study 2: Haman and the Jews in Persia
In the book of Esther, Haman plotted genocide against the Jews (Esther 3:8-15). Although Haman was executed, the threat remained because his evil decree was still in place.
Queen Esther and Mordecai intervened, and the king allowed the Jews to defend themselves. As a result, not only was Haman destroyed, but also 75,000 enemies across the kingdom who had aligned with his plan:
“The Jews struck all their enemies with the sword, killing and destroying them… In the citadel of Susa, the Jews killed and destroyed five hundred men… The rest of the Jews killed seventy-five thousand of them, but did not lay their hands on the plunder.”
— Esther 9:5-16, NIV
Just like Herod, Haman was not alone. He was the visible face of a much broader spiritual and social threat. God permitted a full cleansing of the system that had been built to destroy His people.
4. Spiritual Insight: The Enemy is Often a System, Not Just a Person
In spiritual warfare, we must understand this key truth:
“For we do not wrestle against flesh and blood, but against rulers, against authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.”
— Ephesians 6:12, ESV
What looks like a personal attack is often part of a greater satanic structure. When someone opposes your calling, your ministry, or your walk with God that person may be just the tip of the spear. Behind them could be demonic influence, generational bondage, or systemic evil.
And when God’s appointed time comes, He doesn’t only deal with the person He tears down the entire system.
5. God’s Methods of Deliverance Are Diverse
Many assume God must destroy their enemies physically. But that’s not always His way.
God can:
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Relocate your enemies (Exodus 23:28-30)
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Relocate you to a safer place (Acts 8:1-4)
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Transform your enemies into friends (Acts 9:1-20 — Saul becomes Paul)
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Silence or neutralize their influence (Daniel 6:24)
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Change hearts (Proverbs 21:1)
Proverbs 16:7 (ESV):
“When a man’s ways please the Lord, he makes even his enemies to be at peace with him.”
So, God’s deliverance may come through death, displacement, transformation, or reconciliation but it always results in peace.
6. What Should You Do?
Instead of obsessing over what prayer to pray to “destroy your enemies,” focus on aligning your life with God.
When your life pleases Him:
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He removes the threats you see
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And the ones you don’t see
Psalm 34:15 (NIV):
“The eyes of the Lord are on the righteous, and his ears are attentive to their cry.”
1 Peter 3:12 (ESV):
“For the eyes of the Lord are on the righteous, and his ears are open to their prayer. But the face of the Lord is against those who do evil.”
Live righteously, and God will take care of both the Herods and their networks.
7. Have You Received Jesus Christ?
True peace begins when you make Jesus the Lord of your life. If Jesus returned today, would you be with Him?
If not, we invite you to receive Him today. Eternal life and divine protection begin at the cross.
“But to all who did receive him, who believed in his name, he gave the right to become children of God.”
— John 1:12, ESV
Conclusion:
Whenever God intervenes in your life, He works thoroughly. He removes not only the obvious threat but also the underlying current. His goal is full restoration and peace.
Live a life that honors Him, and you’ll experience His complete deliverance.
“You keep him in perfect peace whose mind is stayed on you, because he trusts in you.”
— Isaiah 26:3, ESV
