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Who Was Philip—and How Many Philips Are Mentioned in the Bible?

The name Philip appears several times in the Bible, referring to four different individuals. Although they shared the same name, their roles, character, and relationships with God were very different. Let’s explore each of them, along with what we can learn theologically from their lives.

1. Philip the Apostle – A Disciple Called to Follow Christ

Philip the Apostle was one of the original twelve disciples of Jesus. He is introduced in John 1:43-44:

“The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, ‘Follow me.’ Philip, like Andrew and Peter, was from the town of Bethsaida.” (John 1:43–44, NIV)

As a disciple, Philip witnessed the miracles and teachings of Christ firsthand. In John 6:5–7, we see his practical nature when Jesus tests his faith during the feeding of the 5,000. And in John 14:8-9, Philip asks Jesus to show them the Father, prompting Jesus’ profound declaration that “Anyone who has seen me has seen the Father.”

Theological Insight: Philip’s story reminds us of the discipleship journey—from being called, to learning, to eventually testifying. It shows that even those close to Jesus needed spiritual growth and deeper understanding.

2. Philip the Evangelist (One of the Seven Deacons)

This Philip is first mentioned in Acts 6:1-6, when the early church selects seven Spirit-filled men to manage food distribution and practical needs, allowing the apostles to focus on prayer and the Word.

“They chose Stephen, a man full of faith and of the Holy Spirit; also Philip…” (Acts 6:5)

Philip later became a powerful evangelist. In Acts 8, he boldly preaches in Samaria and later shares the gospel with the Ethiopian eunuch—a pivotal moment for the global spread of Christianity:

“Then Philip began with that very passage of Scripture and told him the good news about Jesus.” (Acts 8:35)

After baptizing the eunuch, the Spirit miraculously carries him to another region to continue his ministry.

Later, we see Philip again in Acts 21:8-9, living in Caesarea with his four unmarried daughters who had the gift of prophecy.

Theological Insight: Philip’s life models Spirit-empowered ministry and missionary zeal. His obedience and faithfulness reflect the early church’s commitment to spreading the gospel beyond Jewish communities. The inclusion of his prophesying daughters affirms that the gifts of the Spirit were actively present in both men and women.

3. Philip the Tetrarch – A Just Ruler but Not a Disciple

This Philip, the son of Herod the Great, ruled the region of Iturea and Traconitis. He is mentioned in Luke 3:1:

“…Herod tetrarch of Galilee, his brother Philip tetrarch of Iturea and Traconitis…”

Though not a believer, historians portray this Philip as a relatively just and moderate ruler. He is credited with building the city of Caesarea Philippi, named in honor of the emperor and himself. This city later became significant in Jesus’ ministry:

“When Jesus came to the region of Caesarea Philippi, he asked his disciples, ‘Who do people say the Son of Man is?’” (Matthew 16:13)

Theological Insight: Even those in secular authority can play roles in God’s redemptive plan. Though Philip the Tetrarch wasn’t a follower of Christ, the city he built became a backdrop for one of Jesus’ most profound declarations of identity.

4. Philip, Husband of Herodias – A Figure in a Moral Crisis

This Philip is also a son of Herod the Great, but he is a different individual from the Tetrarch. He was the first husband of Herodias, who later left him to marry his brother Herod Antipas.

“For Herod himself had given orders to have John arrested, and he had him bound and put in prison. He did this because of Herodias, his brother Philip’s wife, whom he had married.” (Mark 6:17)

This immoral act was publicly condemned by John the Baptist, which led to John’s imprisonment and eventual execution.

Theological Insight: This narrative illustrates the cost of prophetic truth. John the Baptist stood for righteousness and paid the ultimate price. It also underscores the corrupt and often immoral nature of Herod’s family rule, in contrast to the holiness God calls us to.

Final Reflection: One Name, Four Lives – What Sets Them Apart?

Though all these men were named Philip, only two were true followers of Christ—the Apostle and the Evangelist. The other two were part of Herod’s politically powerful yet morally compromised dynasty.

Key Lesson: A name does not define one’s character or faith. What matters is not what we are called, but how we respond to the call of God.

“Nevertheless, God’s solid foundation stands firm, sealed with this inscription: ‘The Lord knows those who are his,’ and, ‘Everyone who confesses the name of the Lord must turn away from wickedness.’” (2 Timothy 2:19)

Conclusion:

The lives of these four Philips teach us about discipleship, evangelism, integrity in leadership, and the dangers of moral compromise. Let us not only bear a good name but also live lives worthy of the gospel we profess.

May the Lord bless and guide you.

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Where Did Herod Get the Idea to Kill Baby Jesus?

After the birth of Jesus, King Herod ordered the brutal killing of all male children in Bethlehem two years old and under (Matthew 2:16). But where did this idea come from? Was it Herod’s own jealousy and fear alone, or was there a deeper spiritual force influencing his decision?

And if it was Satan behind the plot, why didn’t he stop the massacre once Joseph and Mary had already fled with Jesus to Egypt?

The Real Power Behind Herod’s Actions: Satan

To begin, it’s important to understand that Herod was not acting independently. The murderous intent that drove him was not just political fear it was inspired by Satan himself. Herod was merely a vessel through whom the devil was attempting to destroy the promised Messiah.

This is clearly seen in the Book of Revelation:

Revelation 12:3–5 (NKJV)
“And another sign appeared in heaven: behold, a great, fiery red dragon having seven heads and ten horns, and seven diadems on his heads. His tail drew a third of the stars of heaven and threw them to the earth. And the dragon stood before the woman who was ready to give birth, to devour her Child as soon as it was born. She bore a male Child who was to rule all nations with a rod of iron. And her Child was caught up to God and His throne.”

This symbolic passage reveals a heavenly view of what was happening on Earth: Satan (the dragon) stood ready to destroy Christ (the male child) at birth. Herod was the earthly tool being used to fulfill that demonic plan.

Why Didn’t Satan Cancel the Massacre Once Jesus Had Escaped?

Some may wonder: if Satan is a spiritual being, didn’t he realize that Jesus had already fled to Egypt? If so, why did the massacre in Bethlehem still happen?

This points us to a vital theological truth: Satan is not all-knowing (omniscient) or all-powerful (omnipotent) like God. While Satan is a highly intelligent fallen angel with spiritual influence, he cannot read minds or be everywhere at once (see Job 1:7, 1 Peter 5:8). He relies on observation, demonic agents, and human cooperation to carry out his schemes.

When Satan fails to achieve his goals through supernatural means (e.g., direct demonic attack), he often turns to human beings as instruments. This usually involves influencing the mind and heart planting seeds of jealousy, fear, pride, or hatred. But this process takes time.

Ephesians 2:2 (NKJV)
“…in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience…”

Herod, driven by paranoia and a desperate grip on power, became a perfect candidate for Satan’s influence. But once Satan plants a thought in someone’s heart, changing that plan is not simple. Ideas, when nourished by human emotions like fear or jealousy, begin to grow roots.

So even after Satan became aware that Jesus had escaped to Egypt (Matthew 2:13–14), the thought he had already planted in Herod’s heart had taken over. Herod proceeded with the mass killing because the sin had matured and controlled him.

Sin Doesn’t Start with Action It Begins as a Thought

This situation reveals a deep biblical truth: sin is a process. It doesn’t appear suddenly. It begins with a thought, a suggestion often subtle and if that thought is not rejected, it grows until it becomes action.

James 1:14–15 (NKJV)
“But each one is tempted when he is drawn away by his own desires and enticed. Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death.”

If Herod had resisted the initial thought possibly fear or jealousy over a future “king of the Jews” he would not have become a murderer. But by entertaining Satan’s whisper, he became a vessel for evil.

This same pattern is seen with Cain:

Genesis 4:6–7 (NKJV)
“So the Lord said to Cain, ‘Why are you angry? And why has your countenance fallen? If you do well, will you not be accepted? And if you do not do well, sin lies at the door. And its desire is for you, but you should rule over it.’”

God warned Cain when jealousy first entered his heart. But Cain ignored the warning and ultimately murdered his brother Abel.

What Can We Learn? Resist Sin at the Root

The key lesson here is that we must learn to resist sin early at the level of thoughts and emotions before it becomes action. Once a sinful idea matures in the heart, it becomes much harder to resist. That’s why Herod couldn’t simply change his plan when Jesus fled the sin had already taken root.

Proverbs 4:23 (NKJV)
“Keep your heart with all diligence, for out of it spring the issues of life.”

Like Herod and Cain, we too are vulnerable to Satan’s influence if we fail to guard our thoughts. Jealousy, anger, bitterness, pride these are all doorways the enemy uses to plant greater sin.

But through the Holy Spirit, we are given the power to resist:

2 Corinthians 10:4–5 (NKJV)
“For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds, casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ…”

Conclusion

Herod’s plan to kill baby Jesus didn’t come from his own mind it was planted there by Satan, who sought to destroy the Messiah. Though Satan knew Jesus had escaped, he couldn’t easily cancel the plan because the sinful thought had already taken hold in Herod’s heart.

This teaches us that sin often begins in seed form through thoughts or emotions and must be resisted early. Once it matures, it dominates. Like Cain, Herod allowed sin to grow instead of resisting it, and the result was devastating.

Let us, therefore, be vigilant. Take captive every thought. Reject sin when it’s still a seed, and guard your heart diligently.

Shalom.

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HOW CAN I STOP SINNING?

 

Blessed be the Name of our Lord and Savior, JESUS CHRIST. Welcome to this Bible teaching. The Word of our God is the lamp and light to our path, as it is written:

“Your word is a lamp to my feet and a light to my path.”
— Psalm 119:105 (ESV)

Let’s begin with this powerful truth:

“Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin.”
— 1 Peter 4:1 (ESV)

From this, we learn a key principle: Suffering in the flesh is the pathway to freedom from sin.

Now, who is the ultimate example of one who suffered in the flesh and ceased from sin?

None other than our Lord JESUS CHRIST. He suffered in His body and broke the power of sin — not because He had any sin of His own (He was sinless), but because our sins were laid upon Him by the Father. He was counted among the sinners though He was holy, and He suffered and died on account of the world’s sins.

“For the death he died he died to sin, once for all, but the life he lives he lives to God.”
— Romans 6:10 (ESV)

Jesus died, was buried, and rose again without those sins — leaving them in the grave. That is the miraculous victory over sin.

How Do We Follow That Pattern?

To be free from sin, we must follow the same path: suffering, death, and resurrection — spiritually speaking.

But since no human being can walk that path exactly like Jesus did, God made it simpler for us through faith in Christ.

When we believe in Jesus, deny ourselves, and turn away from the world, we are entering into His suffering.

When we are immersed in water baptism, we identify with His death.

And when we rise from the water, we identify with His resurrection.

“Having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead.”
— Colossians 2:12 (ESV)

These three steps — self-denial, baptism, and rising to new life — spiritually mirror Jesus’ suffering, death, and resurrection.

Therefore, the verse:

“Whoever has suffered in the flesh has ceased from sin.”
— 1 Peter 4:1 (ESV)

becomes a reality in us.

“And those who belong to Christ Jesus have crucified the flesh with its passions and desires.”
— Galatians 5:24 (ESV)

Why Do Some Believers Still Struggle with Sin?

If you find that sins such as sexual immorality, drunkenness, hatred, jealousy, or witchcraft still rule over you, as listed in Galatians 5:19–21, it may be a sign that your flesh has not yet been crucified with Christ. And that’s why sin still has power over you.

The Solution?

  • Deny yourself daily and take up your cross (Matthew 16:24)

  • Be baptized in full immersion in water in the Name of the Lord Jesus

  • Receive the baptism of the Holy Spirit

“And Peter said to them, ‘Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.’”
— Acts 2:38 (ESV)

When these three things happen, sin loses its grip on your life — because you have died to it!

“By no means! How can we who died to sin still live in it?”
— Romans 6:2 (ESV)

Think of it like this: a patient who suffered from a fever, after receiving the right medicine, becomes completely healed. In the same way, anyone who genuinely denies themselves and follows Jesus has taken the first pill of deliverance from sin. The second and third pills are water baptism and the baptism of the Holy Spirit.

“For the death he died he died to sin, once for all, but the life he lives he lives to God.
So you also must consider yourselves dead to sin and alive to God in Christ Jesus.
Let not sin therefore reign in your mortal body, to make you obey its passions.”
— Romans 6:10–12 (ESV)

May the Lord Bless You.

 

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Proverbs 29:9 “When a wise person goes to court with a fool, the fool rages and mocks, and there is no peace.”

To simplify: “When a wise person debates with a fool, whether the fool responds in anger or laughter, the outcome is the same—there is no peace or resolution.”

This verse from Proverbs sheds light on the nature of a fool. Theologically, the “fool” in Scripture is not simply someone who is ignorant or unwise, but someone who rejects God’s wisdom. The fool refuses to listen to wisdom, preferring instead to respond with anger or mockery. This person’s reactions are shallow and defensive, never leading to personal growth or change.

For instance, if a wise person presents a point that challenges or hurts the fool, the fool might respond with rage, thinking they have been wronged. You might assume that such a strong emotional response indicates that the person has been touched on a deep level, and that change is possible. However, Proverbs 29:9 assures us that no matter the reaction, whether it is anger or even laughter, the fool remains unchanged. This suggests that mere emotional reactions do not lead to true transformation. The fool’s heart remains hardened.

Likewise, you might expect that if a fool laughs in response to wisdom, it shows a softened heart, perhaps leading to a change in perspective. However, this also leads to no lasting transformation, as laughter often masks deeper resistance. Essentially, a fool is someone who is impervious to change, regardless of the method used to try to reach them.

In essence, Proverbs teaches that a fool cannot be reasoned with through logic or emotion. The response should often be to walk away, as engaging further does not bring peace or resolution.

The True Fool: Theological Insights

In the Bible, the “fool” is more than just someone lacking knowledge or wisdom—there is a deeper, spiritual aspect.

Psalm 14:1 (NIV) says:
“The fool says in his heart, ‘There is no God.’”


This is the most profound foolishness: rejecting the very foundation of truth—God Himself. Theologically, a fool is someone who denies the existence of God or lives as though God does not matter in their decisions or actions.

This kind of fool is most clearly illustrated by the scribes and Pharisees during Jesus’ ministry. In Matthew 23:17 (NIV), Jesus rebukes the religious leaders for their rejection of God’s truth, saying:

“You blind fools! Which is greater: the gold, or the temple that makes the gold sacred?”


The Pharisees were so consumed with outward ritual and law that they completely missed the deeper spiritual truths about God. They could not recognize the wisdom of God because their hearts were hardened to the truth.

When you encounter someone who refuses to acknowledge God’s truth, it doesn’t matter how compelling the gospel message is; they are unable to receive it. 

1Corinthians 2:14 (NIV) explains that “the person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness.”

This is why arguments with such individuals often end in frustration and division, rather than transformation or understanding.

Jesus’ Teachings: Pearls Before Swine

Jesus Himself taught us in

Matthew 7:6 (NIV):
“Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and turn and tear you to pieces.”


In this verse, Jesus warns His followers not to waste their efforts on those who are unwilling to receive the truth. When you face someone who is only interested in arguing or mocking, it is often best to walk away, rather than continuing to invest time and energy into an unproductive debate. Instead, focus on those who are open to hearing and receiving the truth.

Jesus teaches us that not all people are ready to hear the gospel, and not all individuals are ready to change. Some will remain stubborn, rejecting the message no matter how it is presented. For these people, further discussion can only lead to more conflict.

In conclusion, the wise approach is to discern when a conversation is futile and when it is best to move on, as Proverbs 29:9 suggests. As followers of Christ, we are called to focus on those who are receptive and open to the truth, rather than continuing to engage in endless debates with those who reject it.

May the Lord bless you with wisdom and discernment.

 

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What Is Theology, and Is It Right to Study It?

Theology is the study of God His nature, His attributes, His will, and how He relates to humanity and the entire created order. At its core, theology seeks to answer the most foundational questions of human existence: Who is God? What is He like? What does He require of us?

The term “theology” comes from two Greek words:

Theos (Θεός)  meaning God

Logos (Λόγος)  meaning word, discourse, reason, or study

Thus, theology means “the study or discourse about God.”

Why Study Theology?

Scripture encourages us to seek knowledge of God. In Jeremiah 9:23–24 (ESV), the Lord declares:

“Let not the wise man boast in his wisdom… but let him who boasts boast in this, that he understands and knows me, that I am the Lord who practices steadfast love, justice, and righteousness in the earth.”

Studying theology deepens our understanding of God’s character and will. While it’s true that theology alone cannot fully grasp or define the infinite nature of God (Romans 11:33), it is a vital tool when approached with humility and spiritual devotion.

Some may wrongly think theology is only for scholars or academics, but every believer is called to grow in the knowledge of God. Paul prayed for the church in Colossians 1:10 (ESV):

“…that you may walk in a manner worthy of the Lord, fully pleasing to him, bearing fruit in every good work and increasing in the knowledge of God.”

Studying theology is not about gaining intellectual pride it’s about deepening our relationship with the Lord and rightly dividing His Word (2 Timothy 2:15).

Main Branches of Theology

To properly understand and apply Scripture, theology is often divided into key branches. Below are five essential ones:

1. Biblical Theology

Biblical theology traces the progressive revelation of God’s plan throughout the Bible. It explores how themes, covenants, and promises unfold from Genesis to Revelation.

For instance, the promise of the Messiah begins as early as Genesis 3:15 (ESV):

“I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.”

This theme develops through the covenants with Abraham (Genesis 12), Moses (Exodus 19–20), David (2 Samuel 7), and culminates in Christ in the New Testament (Luke 24:27):

“And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.”

Biblical theology helps believers grasp the unified message of Scripture despite its many genres, authors, and historical settings.

2. Systematic Theology

Systematic theology arranges biblical teachings into clear topics to provide a full understanding of doctrine. This is useful for preaching, teaching, and building sound faith.

Here are key areas of Systematic Theology:

Theology Proper  Study of God the Father

Christology  Study of Jesus Christ (John 1:1-14)

Pneumatology  Study of the Holy Spirit (John 14:26)

Soteriology  Study of salvation (Ephesians 2:8–9)

Ecclesiology  Study of the Church (Ephesians 4:11–13)

Eschatology  Study of end times (1 Thessalonians 4:16–17)

Anthropology  Study of man (Genesis 1:26–27)

Angelology  Study of angels (Hebrews 1:14)

Systematic theology ensures our beliefs are rooted in Scripture, not tradition or emotion.

3. Practical Theology

Practical theology applies biblical truth to everyday ministry. It covers areas like:

Preaching and teaching

Evangelism and missions

Worship and liturgy

Pastoral counselingChurch leadership

James 1:22 (ESV) reminds us:

“But be doers of the word, and not hearers only, deceiving yourselves.”

This branch helps Christians live out their faith, not just understand it.

4. Historical Theology

Historical theology studies how Christian doctrines developed over time and how the Church responded to heresies and challenges.

For example, the Council of Nicaea (325 A.D.) affirmed the divinity of Christ in response to Arianism. Later, the Protestant Reformation (16th century), led by Martin Luther, emphasized justification by faith alone (Romans 1:17), restoring the gospel’s purity.

By understanding church history, believers avoid doctrinal error and appreciate the foundations of their faith (Jude 1:3).

5. Moral Theology (Christian Ethics)

Moral theology explores how Christian belief intersects with ethical living in areas like:

Marriage and sexuality

Business ethics

Human rights

Justice and social issues

War and peace

Micah 6:8 (ESV) speaks clearly:

“He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?”

Moral theology equips Christians to live uprightly in a broken world.

Other Theological Disciplines

Due to its vastness, theology also includes branches like:

Apologetics  Defending the faith (1 Peter 3:15)

Philosophical Theology  Exploring faith using reason and logic

Comparative Theology  Studying differences between religions

Hermeneutics  Principles of biblical interpretation (2 Timothy 3:16–17)

These disciplines help believers grow in spiritual maturity and defend the faith wisely and lovingly.

Conclusion: A Call to Know God Deeply

Theology is not just for pastors or seminary students. Every Christian is invited to grow in the knowledge of God. While we depend on the Holy Spirit to illuminate the Scriptures (John 16:13), God also uses sound study to shape our understanding.

The goal is not to become proud intellectuals, but humble disciples who know God more deeply and live for His glory.

“Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom…”  Colossians 3:16 (ESV)

May the Lord bless you 

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Have we been given the knowledge of the times and seasons of the Lord’s return, or not?

Question:
In Acts 1:7, Jesus says it is not for us to know the times or seasons of His coming. Yet in 1 Thessalonians 5:1-2, Paul writes that there is no need to write about the times and seasons because we already know about them. How do we reconcile this? Is there a contradiction?

Answer:
Let’s carefully examine these passages.

In Acts 1:6-7 (NIV), the disciples ask Jesus,

“Lord, are you at this time going to restore the kingdom to Israel?”
Jesus replies,
“It is not for you to know the times or dates the Father has set by his own authority.”

This statement establishes that the exact timing of the Messiah’s return is under God’s sovereign control and is not revealed to human beings. It emphasizes divine sovereignty and the mystery surrounding the “times and seasons” (Greek: kairoi kai kairioi), indicating God’s perfect timing (cf. Ecclesiastes 3:1).

On the other hand, Paul writes in 1 Thessalonians 5:1-2 (NIV),

“Now, brothers and sisters, about times and dates we do not need to write to you,
for you know very well that the day of the Lord will come like a thief in the night.”

At first glance, this might appear contradictory, but it is not. The key is to understand what Paul means by “you know very well.”

Paul is not saying they (or we) know the exact day or hour of Christ’s return—that remains hidden (Mark 13:32). Instead, Paul refers to their understanding of the general character and nature of Christ’s coming: that it will be sudden, unexpected, and without warning, like a thief in the night. This metaphor underscores the need for constant spiritual readiness and vigilance (cf. Matthew 24:42–44).

This understanding was taught by Jesus Himself in Matthew 24:40-44 (NIV):
“Two men will be in the field; one will be taken and the other left.
Two women will be grinding with a hand mill; one will be taken and the other left.
Therefore keep watch, because you do not know on what day your Lord will come.
But understand this: If the owner of the house had known at what time of night the thief was coming,
he would have kept watch and would not have let his house be broken into.
So you also must be ready, because the Son of Man will come at an hour when you do not expect him.”

Paul continues in 1 Thessalonians 5:3:

“While people are saying, ‘Peace and safety,’ destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape.”

This passage highlights the suddenness and unexpected nature of the Lord’s return, reinforcing the urgency of being spiritually prepared at all times.

Theologically, this teaches us several important truths:

  2. God’s sovereignty: The exact timing of Christ’s return is known only to the Father (Acts 1:7; Mark 13:32).
  3. The necessity of readiness: Believers are called to live expectantly, avoiding complacency (Matthew 24:42; 1 Thessalonians 5:6).
  4. The certainty of the return: Although the timing is unknown, the return of Christ is sure and will happen suddenly (Hebrews 9:28).
  5. The warning to the unbelieving world: Those not prepared will face sudden judgment (1 Thessalonians 5:3).

In conclusion, there is no contradiction between Jesus’ and Paul’s words. Instead, they complement each other by teaching us that while we do not know the exact times or dates, we do know the manner of Christ’s return and must be spiritually vigilant.

Be blessed.

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Did Paul Encourage Listening to Secular Music in Acts 17:28?

Let us approach this question both carefully and biblically.

In Acts 17:28 (NKJV), the Apostle Paul says:

“For in Him we live and move and have our being, as also some of your own poets have said, ‘For we are also His offspring.’”

And in verse 29:

“Therefore, since we are the offspring of God, we ought not to think that the Divine Nature is like gold or silver or stone, something shaped by art and man’s devising.”

This statement was made during Paul’s sermon at the Areopagus in Athens a city full of philosophers, poets, and idols. The apostle was “provoked in his spirit” (Acts 17:16, NKJV) because the city was given over to idolatry. However, rather than begin with harsh rebuke, he used a redemptive strategy: he started by building rapport with his audience through their own cultural references. This approach mirrors what he later describes in 1 Corinthians 9:22 (NKJV):

“I have become all things to all men, that I might by all means save some.”

When Paul quotes, “We are also His offspring,” he is referencing a line from a Greek poet either Epimenides or Aratus, both of whom were familiar to his audience. However, Paul did not quote this poet as an endorsement of pagan songs or secular art. Instead, he took a partial truth embedded in pagan culture and used it to correct their false view of God.

Was Paul Promoting Secular Music?

No. Paul’s use of a poet’s words was not an affirmation of the poet’s worldview or musical expression. Rather, it was an evangelistic tool to bring clarity to the nature of God. Paul used the quote to argue that, if we are God’s offspring, then God must be living, intelligent, and personal not an idol made of gold, silver, or stone. The logic was theological, not musical.

Throughout his letters, Paul makes it clear that believers are to separate themselves from worldly thinking and influences:

Romans 12:2 (NKJV):

“And do not be conformed to this world, but be transformed by the renewing of your mind…”

In other words, while Paul acknowledged cultural references for the sake of the Gospel, he never encouraged believers to adopt the world’s systems or practices including its music, especially when it is rooted in a worldview contrary to Christ.

Paul’s Teaching on Worship Music

Rather than promoting secular songs, Paul specifically taught that believers should sing songs that are spiritual in nature songs that glorify God, teach truth, and edify the soul.

Ephesians 5:19–20 (NKJV):

“Speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord,
giving thanks always for all things to God the Father in the name of our Lord Jesus Christ.”

Colossians 3:16–17 (NKJV):

“Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him.”

Paul’s emphasis is on psalms, hymns, and spiritual songs not entertainment or secular music. His teaching makes it clear that Christian worship is to be Christ-centered, rooted in Scripture, and spiritually enriching.

Theological Summary

Acts 17:28 is an example of contextual evangelism not a theological approval of secular music.

Paul quoted a pagan poet to point people to the true nature of God, not to promote the poet’s work or influence.

Scripturally, believers are instructed to sing spiritual songs that reflect the truth of God’s Word and draw hearts into worship.

The Christian life is a holy calling (2 Timothy 1:9), and our music, like everything else, should reflect the Lordship of Christ.

Conclusion

There is no biblical basis to claim that Paul encouraged listening to secular or worldly music. His reference to a poet in Acts 17 was simply a bridge to share the Gospel, not an endorsement of secular art. As followers of Christ, we are called to focus on that which is true, noble, just, pure, lovely, and of good report (Philippians 4:8, NKJV).

Let our songs be filled with the glory of God, building us up in the faith and drawing us nearer to Christ.

God bless you.

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Who Is the Nursemaid? (Genesis 24:59)

Question: Who is the nursemaid that accompanied Rebekah as mentioned in Genesis 24:59?

Answer: Let’s examine this carefully.

Genesis 24:59 states:

“So they sent Rebekah away, their relative, along with her nursemaid, Abraham’s servant, and his men.”

The word nursemaid (Hebrew: “isha mesharet”, meaning a female attendant or caregiver) refers to a personal servant or nurse entrusted with the care of someone who may be weak, vulnerable, or in need of assistance. The term is sometimes translated as nurse, attendant, or handmaid.

In the context of Rebekah’s journey to marry Isaac, the presence of the nursemaid highlights the cultural and practical realities of long journeys in biblical times. It was common for a young woman to be accompanied by a trusted attendant for care, protection, and companionship.

Theological insight: While the Bible does not explicitly state that Rebekah was ill or weak, the nursemaid’s presence can be understood as a providential provision for care and support during a significant life transition (cf. Proverbs 31:15, where a capable wife tends to her household). This points to God’s providence in providing care and protection even in uncertain circumstances.

The Bible uses the same term nursemaid in other contexts, such as 2 Samuel 4:4:
“Jonathan, Saul’s son, had a son who was lame in both feet. When the news of Saul and Jonathan’s deaths reached Jezreel, his nurse took him and fled. In her haste, the child fell and became lame. His name was Mephibosheth.”

This passage underscores the nursemaid’s role as a protector and caretaker in times of crisis, reflecting God’s care through human agents.

Spiritual Application: Spiritually, the nursemaid symbolizes Jesus Christ Himself as our ultimate caretaker. In our weakness, distress, and need, only Jesus (Hebrews 4:15-16) can truly sustain, protect, and restore us. He is the Good Shepherd who watches over His flock (John 10:11), and our Mediator who intercedes for us (1 Timothy 2:5).

However, the Lord’s role as our caretaker depends on our willingness to receive Him. When we open our hearts to Christ, submit to His lordship, and obey His commands, He faithfully sustains us through trials and brings healing (Psalm 41:3)

“The LORD sustains him on his sickbed; in his illness, you restore him to health.”

This aligns with the biblical doctrine of grace: salvation and ongoing care are not earned by our works but given freely by God through faith in Christ (Ephesians 2:8-9).

Reflective Questions:

Do you truly have Jesus as your Savior and Protector?

MDoes your life reflect the transforming power of salvation?

  • If you have not yet accepted Christ, seek Him now before it’s too late

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Bible Verses About Offerings

 

Offerings are a central theme in both the Old and New Testaments. They represent worship, gratitude, obedience, generosity, and sacrificial love. From material gifts to acts of service and the ultimate offering in Christ, the Bible reveals the heart behind the act of giving.

1. Offerings as Worship and Obedience

In Scripture, offering to God was not just about meeting religious requirements—it was a tangible expression of love, honor, and reverence.

Proverbs 3:9–10 (NIV)

Honor the Lord with your wealth, with the firstfruits of all your crops; then your barns will be filled to overflowing, and your vats will brim over with new wine.”

Theological Insight: Firstfruits represent the best and earliest portion of a harvest. Offering them shows trust in God’s provision and prioritization of Him in one’s life.

Genesis 4:3–5 (NIV)
Cain brought some of the fruits of the soil as an offering to the Lord. And Abel also brought an offering—fat portions from some of the firstborn of his flock. The Lord looked with favor on Abel and his offering, but on Cain and his offering he did not look with favor.

Theological Insight: Abel’s offering, given in faith and with quality, was accepted (cf. Hebrews 11:4). Cain’s was rejected, suggesting that not all offerings please God—only those given with the right heart.

2. Willing and Cheerful Giving

God desires offerings that are given freely, not under pressure or obligation.

Exodus 25:2 (NIV)
“Tell the Israelites to bring me an offering. You are to receive the offering for me from everyone whose heart prompts them to give.”

  2 Corinthians 9:7 (NIV)
“Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver.”

Theological Insight: In the New Covenant, giving is not just a duty but a reflection of the giver’s love and joy in the Lord. It mirrors God’s generous nature.

Deuteronomy 16:17 (NIV)
“Each of you must bring a gift in proportion to the way the Lord your God has blessed you.”

Exodus 35:5 (NIV)
“From what you have, take an offering for the Lord. Everyone who is willing is to bring to the Lord an offering…”

2 Chronicles 31:5 (NIV)
As soon as the order was given, the Israelites generously gave the firstfruits of their grain, new wine, olive oil and honey, and all that the fields produced. They brought a great amount, a tithe of everything.

Theological Insight: True generosity flows from a heart that has encountered God’s blessings. Tithing and voluntary giving were regular parts of Israel’s worship life.

3. Thanksgiving Offerings

Offerings were also given to express gratitude toward God for His blessings.

Psalm 50:14 (NIV)
“Sacrifice thank offerings to God, fulfill your vows to the Most High.”

Leviticus 22:29–30 (NIV)
“When you sacrifice a thank offering to the Lord, sacrifice it in such a way that it will be accepted on your behalf. It must be eaten that same day; do not leave any of it till morning. I am the Lord.”

Theological Insight: Gratitude is foundational to biblical worship. Thank offerings remind us that everything we have comes from God and prompt us to respond with thankfulness.

4. Tithes and Firstfruits

Giving the first and best to God was an established principle under the Law of Moses.

Malachi 3:10 (NIV)
“Bring the whole tithe into the storehouse, that there may be food in my house. Test me in this,” says the Lord Almighty, “and see if I will not throw open the floodgates of heaven and pour out so much blessing…”

Theological Insight: Tithing was a way to support the temple and priesthood, but also an act of faith. God challenges Israel to trust His provision by giving first.

Leviticus 27:30 (NIV)
“A tithe of everything from the land, whether grain from the soil or fruit from the trees, belongs to the Lord; it is holy to the Lord.”

5. Sacrificial Giving That Costs

Jesus praised those who gave not out of abundance but out of sacrifice.

Mark 12:43–44 (NIV)
“Truly I tell you, this poor widow has put more into the treasury than all the others. They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on.”

Theological Insight: God measures generosity by the heart and the cost to the giver—not the amount. Sacrificial giving reflects deep trust in God.

Philippians 4:18 (NIV)
“I have received full payment and have more than enough. I am amply supplied, now that I have received from Epaphroditus the gifts you sent. They are a fragrant offering, an acceptable sacrifice, pleasing to God.”

Theological Insight: Even financial support for ministry is viewed as a spiritual act of worship when given with love.

Luke 6:38 (NIV)
“Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap…”

Theological Insight: Generosity opens us to God’s abundance—not always materially, but in peace, joy, and spiritual richness.

6. The Ultimate Offering: Jesus Christ

While many offerings were made throughout the Bible, the most important and perfect one was Jesus Himself.

Hebrews 10:4–5 (NIV)
“It is impossible for the blood of bulls and goats to take away sins. Therefore, when Christ came into the world, he said: ‘Sacrifice and offering you did not desire, but a body you prepared for me.’”

Theological Insight: All Old Testament offerings pointed forward to Christ. His death on the cross fulfilled and surpassed all sacrifices, making a once-for-all atonement for sin (Hebrews 10:10).

7. Living Offerings That Please God

God now desires not just material offerings, but our very lives offered in love and obedience.

Romans 12:1 (NIV)
“Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship.”

Hosea 6:6 (NIV)
“For I desire mercy, not sacrifice, and acknowledgment of God rather than burnt offerings.”

Micah 6:6–8 (NIV)
“With what shall I come before the Lord… Shall I offer my firstborn for my transgression…? He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.”

Theological Insight: The highest offerings are not material, but spiritual and moral: justice, mercy, humility, and surrender. These reflect the character of Christ in us.

Conclusion: Do You Give These Offerings to the Lord?

Offerings are not limited to money or goods—they include our worship, thanksgiving, faith, and lives. The ultimate offering is Jesus Christ, and through Him, we are called to give ourselves wholly to God.

Share these truths with others—this is also an offering to God.

 

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What’s the Difference Between Wine and Strong Drink?

In 1 Samuel 1:15, we find a moving moment where Hannah, who had been praying fervently before the Lord, is mistaken by Eli the priest for being drunk:

“Not so, my lord,” Hannah replied. “I am a woman deeply troubled. I have not been drinking wine or strong drink; I was pouring out my soul before the Lord.”

Her response not only clears up the misunderstanding, but also teaches us something deeper: that wine and strong drink were distinct in biblical times, both culturally and spiritually.

Let’s explore what that difference is — and what it means for us today as followers of Christ.

1. Wine (Hebrew: yayin) – A Symbol of Celebration, Worship, and Blessing

In ancient Israel, wine was made by fermenting grape juice — nothing else. It held a significant cultural and religious role. It wasn’t just for drinking — it was symbolic of joy, covenant, and even the Messianic hope.

➤ Wine in Social Life

Wine was a normal part of everyday Jewish life, especially during weddings and feasts. At the wedding in Cana (John 2), when the wine ran out, Jesus performed His first miracle by turning water into wine. This wasn’t random — it pointed to the abundance and joy of the Kingdom of God.

➤ Wine in Worship

Wine was used in religious festivals like Passover. Jesus, during the Last Supper, used wine to represent His blood — sealing the New Covenant (Matthew 26:27–29). He was tying His mission to the traditions of Israel, but fulfilling them in a deeper spiritual way.

➤ Wine as a Blessing

Scripture also connects wine to God’s provision and joy:

Psalm 104:15 – “…wine that gladdens the heart of man, oil to make his face shine, and bread that sustains his heart.”

However, wine could also become a stumbling block when misused — leading to spiritual dullness or mockery.

Proverbs 20:1 – “Wine is a mocker, strong drink is a brawler, and whoever is led astray by them is not wise.”

 2. Strong Drink (Hebrew: shekar) – Associated with Drunkenness and Lack of Discipline

Unlike wine, strong drink was fermented from grains (like barley or wheat) or other fruits like dates and pomegranates. It had a higher alcohol content, and it was not typically part of religious life.

➤ Use in Excess and Ungodliness

Strong drink was associated with drunkenness, loss of self-control, and often, pagan practices. It was seen as something that clouded judgment, which is why priests were forbidden to drink it during service:

Leviticus 10:9 – “You and your sons are not to drink wine or strong drink whenever you enter the tent of meeting, or you will die. This is a lasting ordinance…”

Its use was linked to revelry, not reverence. In other words, strong drink was more about indulgence than worship.

What Does This Mean for Us Today?

While the physical beverages may differ slightly today, the spiritual principles remain the same. The Bible warns against drunkenness, not because God is against enjoyment — but because drunkenness leads us away from His presence and blurs our spiritual senses.

Ephesians 5:18 – “Do not get drunk with wine, which leads to debauchery, but be filled with the Spirit.”

Paul contrasts physical intoxication with spiritual fullness. Where wine dulls, the Holy Spirit awakens. Where strong drink leads to chaos, the Spirit leads to peace, joy, and self-control (Galatians 5:22–23).

➤ Hannah’s Example

Hannah reminds us that true worship requires clarity, sincerity, and focus. She wasn’t drunk — she was pouring out her heart to the Lord. Her prayer was so intense, it looked like drunkenness from the outside — but it was actually Spirit-filled surrender.

 A Call to Modern Believers

Today, instead of chasing worldly highs, we’re called to seek the infilling of the Holy Spirit, who is our comfort, counselor, and strength.

We don’t need wine or strong drink to find peace, boldness, or joy — we have Christ. He is our “new wine” (Luke 5:37–38), and He fills us in a way no drink ever could.

So What Should We Do?

  • Pray deeply and often, like Hannah.

  • Read and meditate on the Word.

  • Worship with sincerity, not just ritual.

  • Avoid anything — wine or otherwise — that dulls your spiritual edge.

  • Be filled with the Spirit, daily.

 Final Thought:

God’s desire is not just to cleanse our habits, but to transform our hearts. Whether it’s wine, strong drink, or anything else, if it pulls us away from Him, it’s not worth it. But what He offers — life in the Spirit — is better than anything this world can offer.

May you be filled — not with the things of this world, but with the fullness of Christ.

God bless you richly. Please feel free to share this message.

 

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