Title Dorcas Kulwa

HOW SODOM AND GOMORRAH WERE SO TEMPTING

Genesis 13:10–11 (ESV):
“Lot lifted up his eyes and saw all the plain of the Jordan, that it was well watered everywhere—before the LORD destroyed Sodom and Gomorrah—like the garden of the LORD, like the land of Egypt as you go to Zoar. So Lot chose for himself all the plain of the Jordan and journeyed east. Thus they separated from each other.”

Dear brothers and sisters, if you didn’t know before, understand today that sin is inherently appealing. It tempts the senses, promises comfort, and seems alluring. If sin were not attractive, no one would fall into its trap. Many of us know the story of Lot and his uncle Abraham, how they disagreed over their wealth until they parted ways, each choosing his dwelling place.

Lot was given the first choice. He surveyed the cities around him and eventually selected the most beautiful—Sodom and Gomorrah. The Bible describes these cities as resembling the Garden of God (Eden)—lush, fertile, and strikingly beautiful. But here’s the critical point: not all beauty is godly. The splendor of Sodom and Gomorrah reflected Eden’s beauty, yet it was a garden of Satan, designed to deceive and corrupt.

The cities were fertile, rich in water springs, and highly attractive. They were advanced, wealthy, and prosperous, offering ample business opportunities. Hunger and thirst were almost unknown. Life seemed full of meaning and comfort, in stark contrast to the harsh, barren land where Abraham and Lot had lived—a desert with scarce food and water.

Theological insight: Sin often appears desirable because it mimics God’s blessings superficially. The serpent in Eden (Genesis 3:1–6) used the same tactic—presenting disobedience as beautiful and beneficial. Just as Eve was deceived by outward appearance, people are often lured today by the world’s pleasures.

This allure of wealth, comfort, and civilization led the people of Sodom to reject God. They pursued sinful desires, including sexual immorality and unnatural relations (Jude 1:7). Lot, enticed by opportunity and apparent luxury, failed to discern the spiritual reality behind the city’s beauty. Had it not been for God’s grace, he would have shared the same fate.

The Bible warns that just as it was in Lot’s days, so it will be in the days of the coming of the Son of Man. Today, civilization has advanced far beyond ancient times—wealth, technology, education, and infrastructure are unprecedented. Yet, moral decay grows alongside progress.

2 Thessalonians 5:2–3 (NIV):
“For you know very well that the day of the Lord will come like a thief in the night. While people are saying, ‘Peace and safety,’ destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape.”

Even now, if you are in the midst of “Sodom,” do not assume escape will be easy. God has warned His children to separate from worldly corruption.

Revelation 18:4 (NIV) says:
“Come out of her, my people, so that you will not share in her sins, so that you will not receive any of her plagues.”

Remember, it was not just Sodom and Gomorrah that were destroyed. Surrounding cities were also consumed (Jude 1:7), showing that proximity to sin defiles. Today, we are also called to avoid the world’s corruption and not be yoked with unbelievers (2 Corinthians 6:14), lest we be caught in God’s judgment unknowingly.

1 John 2:15–17 (NIV):
“Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in them. For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world. The world and its desires pass away, but whoever does the will of God lives forever.”

Theological insight: Loving the world is fundamentally incompatible with loving God. The pleasures, pride, and achievements of this world are temporary, and attachment to them blinds believers to eternal realities. Sodom’s destruction teaches that the allure of the world can lead even the seemingly righteous astray if they fail to discern God’s will.

If you are saved but still indulge in worldly pleasures—nightclubs, secular music, revealing clothing—you are still living in “Sodom.” On the day of judgment, being spiritually in Sodom will leave you behind to face God’s justice (Matthew 25:1–13, the Parable of the Ten Virgins).

Practical exhortation: We must not be seduced by worldly desires. Like Lot’s escape from Sodom (Genesis 19:17), we are called to separate ourselves from sin, fix our eyes on Christ, and seek the Kingdom of Heaven (Matthew 6:33).

Psalm 1:1–3 (NIV) reminds us:
“Blessed is the one who does not walk in step with the wicked or stand in the way that sinners take or sit in the company of mockers, but whose delight is in the law of the LORD, and who meditates on his law day and night. That person is like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither—whatever they do prospers.”

My prayer is that we will not be seduced by worldly desires like Lot. Let us focus on Christ and the Kingdom of Heaven, preparing ourselves for the day of deliverance.

May the Lord bless 

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WHAT IS MY PURPOSE IN THIS WORLD?

This is a question that has occupied human minds for centuries and was especially heavy on mine before I came to know Jesus Christ. Even today, it is a question that many ask, consciously or subconsciously. We all wonder: Why am I here? What is the meaning of life? Who is behind it all?

This question arises because life appears suddenly. We come into this world without a formal agreement or understanding, and we leave it just as suddenly, often without warning. These realities push us to search for meaning, to experiment with knowledge, pleasure, and achievements, hoping to find an answer that justifies our existence.

Even if you are asking this question today, you are not wrong. In fact, it shows wisdom. But here is an important advice: before you attempt to answer it solely on your own, consider those who asked this question before you. Observe the paths they took, their successes, and their failures. This way, you avoid repeating unnecessary mistakes and wasting valuable time on fruitless pursuits.

The Bible, God’s Word, provides the clearest answer to this question. The book that addresses it most directly is Ecclesiastes. I encourage you to read it carefully, in order, and with attention, because by the end, you will find the answer.

The author of Ecclesiastes is Solomon, son of David, whom the Bible describes as the wisest man to have ever lived, as well as extraordinarily wealthy and influential (1 Kings 4:29–34, NIV). Solomon’s wisdom was a gift from God (1 Kings 3:12), intended not merely for personal benefit but to understand God’s creation and the human condition.

Solomon sought to understand the meaning of life. He wanted to find lasting joy and fulfillment. He said he would try everything. He started with knowledge, studying diligently. He gained understanding of every plant, animal, and creature, and the wisdom within them (1 Kings 4:33–34, NIV). He solved difficult riddles, wrote proverbs, and authored many works—all in search of life’s ultimate purpose. Yet, the more he sought worldly wisdom, the more he realized its limitations: it could not satisfy the human heart (Ecclesiastes 1:18, ESV).

He then turned to pleasure, marrying 700 wives and 300 concubines from royal and noble families, hoping beauty and companionship would bring joy. But it did not (Ecclesiastes 2:8–9).

He amassed wealth, built magnificent houses, and lived in daily luxury. Yet, even these things could not provide true meaning. He tried wine, indulgence, and entertainment, but he found them all “meaningless, a chasing after the wind” (Ecclesiastes 1:14, ESV). He pursued success, wealth, and great achievements, hoping to unlock life’s secret, but all proved empty.

Finally, in his old age, Solomon came to a profound realization: life apart from God is meaningless. Creation itself shows God’s eternal order: rivers flow and return to their sources, the sun rises and sets, the wind follows its cycle—everything obeys God’s law (Ecclesiastes 1:7). No matter how far we try to go on our own, we are ultimately dependent on God. True freedom and purpose are found in Him.

This is why Ecclesiastes concludes: the essence of life is to fear God and keep His commandments.

Ecclesiastes 12:13–14 (ESV):
“The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. For God will bring every deed into judgment, including every hidden thing, whether good or evil.”

The ultimate answer to life’s meaning is found in Jesus Christ, who gives eternal life and restores fellowship with God.

John 3:16 (NIV):
“For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”

Receiving Jesus Christ gives life a clear purpose. Eternal life brings freedom from fear, anxiety, and the futility of worldly pursuits. Life becomes filled with peace and joy, even amidst trials, because we live under God’s perfect guidance and promises (Romans 8:28, ESV).

Ecclesiastes 8:6–7 (ESV):
“For there is a proper time and procedure for every matter, though a person may be weighed down by misery. For no one knows what will happen, for who can tell them what will be after them?”

If you are still searching for life’s meaning, today is the day to stop wandering. Follow Jesus. Let Him heal your soul, give you hope, and grant you eternal peace. Life on earth becomes a joyful journey when aligned with God’s plan, instead of chasing empty pursuits.

If you are ready to invite Christ into your life, pray with faith:

“Heavenly Father, I come before You, acknowledging that I am a sinner and have done many wrongs, deserving judgment. But You, Lord, are merciful. Today I ask for Your forgiveness and help. I repent sincerely of all my sins, and I confess that Jesus Christ is Lord and Savior. I ask that His holy blood cleanse me and make me a new creation starting today and forever. Thank You, Lord Jesus, for receiving me and forgiving me. Amen.”

After this prayer, demonstrate your repentance through actions: turn away from sinful behavior, join a church, study the Bible, and receive baptism in the name of Jesus Christ for the forgiveness of sins (Acts 2:38, NIV). By doing so, the Lord will guide you with His saving light all the days of your life.

Romans 6:4 (NIV): reminds us:
“We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.”

May God bless you abundantly as you begin this journey of true purpose and eternal life.

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Why Did God Use Moses at Such a High Level?

Shalom, beloved in Christ! Welcome to today’s study of God’s Word.

Here is a question worth asking: Why did God choose to perform such mighty miracles through Moses, and not through someone else?

It is true that delivering the Israelites from Egypt was part of God’s sovereign plan (Exodus 3:7–8). But there is also a spiritual principle in Moses’ life that, if we grasp it, can position us for God to work through us in extraordinary ways.

1. God’s Call Often Begins with What Seems “Small”

When Moses’ ministry began, God did not reveal Himself in a grand, open vision. Moses did not first encounter an angel speaking with thunder, nor a prophet delivering a message, nor an audible voice saying, “Moses, I want to send you.”

Instead, he simply saw a sign—a bush burning with fire, yet not consumed (Exodus 3:2). This was miraculous, yes, but compared to the mighty acts that would later follow—the plagues of Egypt, the parting of the Red Sea, water from the rock—it was a small beginning.

(Zechariah 4:10a, NKJV)

“For who has despised the day of small things?” 

Moses’ calling began like many of ours—God presenting a moment that could easily be ignored if the heart is not attentive.

2. What Set Moses Apart Was His Response

When Moses saw the burning bush, he did not pass by as if it were nothing. Scripture says:

(Exodus 3:3–4a, NKJV)

“Then Moses said, ‘I will now turn aside and see this great sight, why the bush does not burn.’ So when the LORD saw that he turned aside to look, God called to him from the midst of the bush…” 

Notice the sequence:

• First: Moses turned aside.

• Then: God spoke.

The Lord did not call to him until He saw Moses’ willingness to stop, to investigate, and to value what was before him. God was testing his attentiveness and reverence.

3. God Tests Us With the Small Before Entrusting Us With the Great

God often places “small” signs or assignments before us to see how we handle them. If Moses had ignored the burning bush, he likely would have missed his calling. Jesus later reaffirmed this principle:

(Luke 16:10, NKJV)“

He who is faithful in what is least is faithful also in much; and he who is unjust in what is least is unjust also be dishonest with much”

Before God could entrust Moses with the great works—confronting Pharaoh, parting the sea, leading Israel—He had to see whether Moses valued the first sign.

In the same way, before God gives us a greater platform or deeper revelation, He watches how we treat the small opportunities and blessings He has already given.

4. Why Many Miss Greater Levels of God’s Power

Some believers do not experience greater manifestations of God’s presence because they overlook the “small” works of God in their lives. We see an answered prayer, a healing, or a deliverance and treat it as ordinary. But Moses did not treat God’s work as ordinary—he was full of wonder and desire to know more.

If Moses lived today and saw the dead raised in Jesus’ name, imagine his awe. The miracles we witness—lives transformed, chains broken, souls saved—should cause us to marvel, give thanks, and seek God more earnestly.

(Psalm 103:2–3, NKJV)

“Bless the LORD, O my soul, and forget not all His benefits: Who forgives all your iniquities, Who heals all your diseases…” 

5. Valuing the Small Unlocks the Greater

When we meditate on God’s works—big or small—and give Him glory for them, we create room for Him to entrust us with greater wonders.

The God who used Moses still uses people today. He is looking for hearts that are attentive, reverent, and quick to respond.

“(2 Chronicles 16:9a, NKJV)

For the eyes of the LORD run to and fro throughout the whole earth, to show Himself strong on behalf of those whose heart is loyal to Him.” 

But when we despise the small, we close the door to greater things. Let us learn from the men and women of faith who went before us—Abraham, Joseph, David, Daniel, Esther—each of whom proved faithful in the small before God entrusted them with the great.

Final Exhortation

If you want God to use you as He used Moses:

• Value every work of God, no matter how small it seems.

• Be attentive to the Spirit’s promptings.

• Give God glory for what He has already done.

When you honor God in the little, you position yourself for the much.

May we be found faithful so that, like Moses, we too may become vessels of God’s glory in our generation.

Be blessed in the name of our Lord Jesus Christ.

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REFLECT ON THE DAY OF JUDGMENT

The Judgment Seat of Christ and the Great White Throne

Shalom! Blessed be the name of our Lord Jesus Christ. It is wise and spiritually healthy to remind ourselves of truths we have learned before—whether through personal study of the Scriptures or from faithful teaching by others.

In the Old Testament, the Lord commanded the Israelites not to eat animals that did not chew the cud or have a split hoof (Leviticus 11:3–8). “Chewing the cud” does not mean belching or vomiting, but refers to the unique process certain animals have of regurgitating food they have already swallowed, chewing it again thoroughly, and then swallowing it once more for proper digestion.

This dietary law was not only about physical health or ritual purity—it also illustrated a spiritual principle. An animal like the pig, which does not chew the cud, was considered ceremonially unclean. Spiritually speaking, this points to people who hear the Word of God once but never meditate on it again, never reflect upon it deeply, and never revisit the lessons God has taught them. They “swallow” spiritual truth in the moment but never “chew” on it again. As a result, they quickly forget God’s past works and promises.

Yet Scripture calls us to the opposite—to meditate continually on the Word of God. Psalm 1:2 says of the blessed person: “…his delight is in the law of the LORD, and on his law he meditates day and night.” Like clean animals that chew the cud, we must keep bringing God’s truth back into our hearts and minds until it becomes part of our very being.

When we cultivate this habit, we strengthen our spiritual resilience against the enemy (Psalm 119:11) and remain “clean” in God’s sight.

Why We Must Remember the Coming Judgment

Today, I want us to reflect on the coming Day of Judgment—because how we live now will be directly evaluated then.

Our Lord Jesus was accused by the Jews (Israelites) but crucified by the Romans (Gentiles). This reveals that both Jews and Gentiles share the guilt of His death. Therefore, redemption and forgiveness are offered to all, because all have sinned.

Romans 3:23 – “For all have sinned and fall short of the glory of God.”

Just as Jesus stood before the judgment seat of Pilate and was condemned before both Jews and Gentiles (John 19:13), so on the last day, all nations will stand before Him—this time with Him as Judge, not the accused.

There are two main judgments revealed in the New Testament:

1. The Judgment Seat of Christ (Bema Seat) – This is for believers, to receive rewards or loss of rewards based on faithfulness (2 Corinthians 5:10; Romans 14:10).

2. The Great White Throne Judgment – This is for all unbelievers, to be judged according to their works and condemned if their names are not found in the Book of Life (Revelation 20:11–15).

The Great White Throne Judgment

Revelation 20:11–15 (ESV) says:

“Then I saw a great white throne and Him who was seated on it. From His presence earth and sky fled away, and no place was found for them. And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done… And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.”

At this judgment, there will be no escape, no hiding place. Every deed, every hidden thought, and every unrepented sin will be brought into the open.

Ecclesiastes 12:14 warns: “For God will bring every deed into judgment, with every secret thing, whether good or evil.”

The Judgment Seat of Christ

For believers, the judgment will be about faithfulness, not salvation—salvation is already secured through Christ (John 5:24). Yet, rewards or losses will be based on how we served Him.

2 Corinthians 5:10 – “For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil.”

This is illustrated in the Parable of the Talents (Matthew 25:14–30), where the faithful servants were commended and rewarded, while the lazy servant suffered loss.

No Second Chance After Death

Hebrews 9:27 –

“And just as it is appointed for man to die once, and after that comes judgment.”

Once death comes, your eternal destiny is sealed. No prayer, ritual, or offering can transfer a soul from hell to heaven. Ecclesiastes 11:3 reminds us: “…in the place where the tree falls, there it will lie.” In other words, the spiritual state you die in is the state you will remain in forever.

If our perfect and sinless Lord stood before Herod’s judgment seat, who are we to think we can avoid the judgment of God? The question is not whether you will stand before Him—it is whether you will stand there as a redeemed child or as a condemned sinner.

Are you ready? If Christ were to come today, would you be found faithful?

Today is the day of salvation (2 Corinthians 6:2). Receive Him, live for Him, and meditate daily on His Word. Then, on that great day, you will hear: “Well done, good and faithful servant… enter into the joy of your master” (Matthew 25:21).

The Lord bless you.

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Brethren, Pray for Us

When we examine the construction of the first Temple and compare it with the second, we notice a profound difference, both in circumstances and spiritual significance.

The first Temple, built by King Solomon, was a magnificent structure, symbolizing God’s glory and covenant with Israel. Its wealth and resources had been gathered in advance by King David, reflecting God’s providential preparation (1 Chronicles 22:14). The first Temple was constructed in a period of peace and stability. So complete was this tranquility that, according to Scripture,

1Kings 6:7, NIV).

“the temple, when it was being built, was built of stone prepared at the quarry, so that neither hammer nor axe nor any tool of iron was heard in the temple while it was being built” 

The second Temple, rebuilt after the Babylonian exile, faced immense opposition. King Nebuchadnezzar had destroyed the first Temple (2 Kings 25:9), leaving a spiritual and physical void. The rebuilding process, initiated by Zerubbabel and Joshua, was marked by opposition, discouragement, and spiritual warfare. This reflects a spiritual principle: whenever God initiates a work that will glorify Him or advance His Kingdom, the enemy seeks to hinder it (John 10:10; 1 Peter 5:8).

God had promised that the glory of the second Temple would surpass that of the first: “The glory of this present house will be greater than the glory of the former house,’ says the Lord Almighty” (Haggai 2:9, NIV). This foreshadows the ultimate glory of God’s presence in Christ, the true Temple (John 2:19–2 1), whose Spirit now dwells within His people.

Even before construction began, God had revealed to Daniel the trials that lay ahead:

(Daniel 9:25, NIV)

“Know and understand this: From the time the word goes out to restore and rebuild Jerusalem until the Anointed One, the ruler, comes, there will be seven ‘sevens,’ and sixty-two ‘sevens.’ It will be rebuilt with streets and a trench, but in times of trouble” .

Thus, the rebuilding of the Temple was not just a physical task—it was a spiritual battle. Zerubbabel and Joshua, like modern believers in God’s work, faced intimidation and obstruction from adversaries, requiring perseverance and faith. God encouraged them, saying, “Do not be afraid; the work is yours, and the Lord is with you” (Haggai 2:4–5).

Later, Nehemiah was raised up to rebuild Jerusalem’s walls, facing fierce opposition. Workers had to guard themselves while they labored:

(Nehemiah 4:16–20, NIV).“

From that day on, half of my men did the work, while the other half were equipped with spears, shields, bows and armor… Those who carried materials did their work with one hand and held a weapon in the other, and each of the builders wore his sword at his side as he worked… Wherever you hear the sound of the trumpet, join us there. Our God will fight for us!” 

This narrative illustrates a spiritual truth: building God’s Kingdom always involves conflict, perseverance, and reliance on divine power (2 Corinthians 10:3–5). The enemy will always attempt to disrupt God’s work, but God provides strength, wisdom, and victory to those who trust Him (Psalm 127:1; Isaiah 41:10).

The Spiritual Temple: The Church Today

The physical Temple faced trials, but today God’s temple is spiritual—the Church, composed of believers in Christ (1 Corinthians 3:16; 2 Corinthians 6:16). Just as the Temple was opposed, the Church faces spiritual warfare (Ephesians 6:12). Satan attacks to discourage, divide, and destroy, but the weapons of the believer are powerful in God (2 Corinthians 10:4).

The full armor of God is essential: truth, righteousness, readiness from the Gospel, faith, salvation, the Word of God, and prayer (Ephesians 6:13–18). Prayer is a primary weapon that sustains God’s work and brings divine intervention:

(Ephesians 6:18–19, NIV).

“And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people. Pray also for me, that whenever I speak, words may be given me so that I will fearlessly make known the mystery of the gospel” 

Even Paul relied on the prayers of others, showing that spiritual work requires intercession and partnership (Romans 15:30; Colossians 4:3). Likewise, modern servants of God face both visible and unseen challenges. Equipment fails, plans are disrupted, and Satan attempts to hinder the Gospel. Yet prayer sustains the work and strengthens the Church.

Your prayers are vital. They are not just support—they are a spiritual weapon that directly impacts the advancement of God’s Kingdom. The enemy cannot withstand the united prayers of God’s people (James 5:16).

(Thessalonians 5:25, NIV)“

Brothers and sisters, pray for us” 

Let us, therefore, continue in intercession for one another, standing firm in faith, and trusting God to complete the good work He has begun (Philippians 1:6).

May the Lord bless you abundantly.

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Are You a Faithful Representative?

Luke 10:1 (NKJV)

“After these things the Lord appointed seventy others also, and sent them two by two before His face into every city and place where He Himself was about to go.” 

Blessed be the name of our Lord Jesus Christ!

When Jesus Christ began His public ministry, He started alone. But as His mission progressed, He called disciples to join Him, knowing that after His departure, they would carry forward the work He had begun. He understood that “the harvest truly is great, but the laborers are few” (Luke 10:2, NKJV). No single person, not even the Son of God in the flesh, would gather the entire harvest without raising up others to labor alongside Him.

From the large group of disciples who followed Him, He chose twelve apostles for special training. These twelve received deeper teaching, personal mentorship, and private instructions that the rest did not. In due time, Jesus sent them out to practice what they had learned — healing the sick, casting out demons, preaching the Kingdom of God — much like students today are sent for fieldwork to gain practical experience.

Yet even with the Twelve actively ministering, the task remained vast. So Jesus appointed seventy others and sent them out “two by two before His face into every city and place where He Himself was about to go.” This detail is profound: there are places where Christ Himself intends to go, but He sends His servants ahead as His representatives.

This means we do not go wherever we desire, but where He desires. We do not speak our own words, but His. We do not pursue our own goals, but His mission. In other words, we are ambassadors of Christ.

Paul explains this truth in

2 Corinthians 5:20 (NKJV):

“Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ’s behalf, be reconciled to God.”

An ambassador represents the authority that sent him. He does not alter the message, nor does he promote his own agenda. Just as a president’s delegate speaks only the president’s words in an international assembly, so we speak the words of Christ wherever we are sent.

But what happens if a representative delivers a different message than the one given? He ceases to be a faithful representative and becomes, in essence, a traitor to the one who sent him. Spiritually, preaching a different gospel is rebellion against God.

Paul’s warning in

Galatians 1:6–9 (NKJV) is sobering:

“I marvel that you are turning away so soon from Him who called you in the grace of Christ, to a different gospel,
which is not another; but there are some who trouble you and want to pervert the gospel of Christ.
But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed.
As we have said before, so now I say again, if anyone preaches any other gospel to you than what you have received, let him be accursed.”

Jesus preached repentance (Mark 1:15) and commanded baptism (Mark 16:16), yet today some dismiss these as unnecessary. Jesus taught us to love our enemies and pray for those who persecute us (Matthew 5:44), yet some encourage cursing and hatred. Jesus warned us to live watchfully, ready for His return (Luke 12:35–37), yet some ministers feed people a message that makes them more comfortable in worldliness. Jesus declared that divorce followed by remarriage is adultery (Mark 10:11–12), yet some officiate such unions without hesitation.

Ask yourself: If Christ Himself were physically present in your pulpit, would He preach what you preach? Would He approve of the compromises you allow? Would He turn His ministry into entertainment or comedy? Would He promise houses, cars, and wealth without addressing sin, holiness, and eternal judgment?

A faithful representative must:

• Speak only the message given by Christ (Jeremiah 23:28).

• Live in a way that reflects His character (1 Peter 2:12).

• Be ready to suffer for His name (2 Timothy 2:3).

Our mission is not to gain applause, wealth, or worldly influence, but to fulfill the will of the One who sent us. The reward of a faithful representative will be to hear the words of the Master:

Matthew 25:21 (NKJV)

“Well done, good and faithful servant… Enter into the joy of your lord.” 

But the danger for the unfaithful is equally clear:

Matthew 24:48–51 (NKJV)

“But if that evil servant says in his heart, ‘My master is delaying his coming,’ and begins to beat his fellow servants, and to eat and drink with the drunkards, the master… will cut him in two and appoint him his portion with the hypocrites. There shall be weeping and gnashing of teeth.” 

Are you truly a faithful representative?

May the Lord help us to represent Him faithfully — speaking His words, doing His works, and fulfilling His mission — until the day He returns.

God bless you.

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GOD PASSING YOU BY TODAY DOES NOT MEAN HE HAS NOT CHOSEN YOU

“They cast lots, and the lot fell on Matthias, and he was numbered with the eleven apostles.” (Acts 1:26, ESV)

Shalom! May the name of our great King, Jesus Christ, be blessed.

I warmly invite you to reflect on God’s Word. As Paul instructed Timothy: “Until I come, devote yourself to the public reading of Scripture, to exhortation, to teaching” (1 Timothy 4:13, ESV). Like Timothy, we must approach the Word of God with diligence because God reveals new truths to us every day. Our spiritual eyes are continually being opened to see His plans for our lives.

Today, we focus on a remarkable yet often overlooked apostle—Matthias. He appears only in the book of Acts. Matthias was not among the original twelve, but later Scripture records that he was counted as one of them. His story carries profound theological lessons about faithfulness, divine timing, and God’s sovereign election. Let us read the account:

Acts 1:15–26 (ESV)

15 In those days Peter stood up among the brothers (the number of persons was about 120) and said,
16 “Brothers, the Scripture had to be fulfilled, which the Holy Spirit spoke beforehand by the mouth of David concerning Judas, who became a guide to those who arrested Jesus.
17 For he was numbered among us and was allotted his share in this ministry.”
18 (Now this man acquired a field with the reward of his wickedness, and falling headlong he burst open in the middle, and all his bowels gushed out.
19 And it became known to all the inhabitants of Jerusalem, so that the field was called in their own language Akeldama, that is, Field of Blood.)
20 “For it is written in the Book of Psalms, ‘May his camp become desolate, and let there be no one to dwell in it’; and ‘Let another take his office.’
21 So one of the men who have accompanied us during all the time that the Lord Jesus went in and out among us,
22 beginning from the baptism of John until the day when he was taken up from us—one of these men must become with us a witness to his resurrection.”
23 And they put forward two, Joseph called Barsabbas, who was also called Justus, and Matthias.
24 And they prayed and said, “You, Lord, who know the hearts of all, show which one of these two you have chosen
25 to take the place in this ministry and apostleship from which Judas turned aside to go to his own place.”
26 And they cast lots for them, and the lot fell on Matthias, and he was numbered with the eleven apostles.

Theological Reflections on Matthias’ Story

Faithfulness Before Recognition
Verses 21–22 emphasize that Matthias had followed Jesus faithfully from the beginning of His ministry. Even though he was not chosen immediately, he remained committed. This reflects the principle in

James 1:12 (ESV): “Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him.”

God’s calling is often revealed in His timing, not ours. Faithfulness in the waiting period is crucial.

Divine Sovereignty in Selection
Matthias’ selection demonstrates God’s sovereign choice. Although the apostles prayed and cast lots, it was God who ultimately determined the outcome. This underscores

Ephesians 1:11 (ESV): “In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will.”

God’s plan is perfect, even when it seems delayed or unnoticed.

Obedience Without Immediate Reward
Matthias serves as a model of obedience. He did not demand immediate recognition, and he did not grow bitter or leave the fellowship when he was passed over. Similarly, in Matthew 6:33 (ESV), we are reminded: “But seek first the kingdom of God and his righteousness, and all these things will be added to you.” God honors hidden faithfulness.

1. Witness of the Resurrection
   Matthias was chosen to bear witness to Christ’s resurrection, highlighting the apostolic requirement of firsthand experience. God often calls those who have faithfully walked with Him through the ordinary and dangerous moments to fulfill extraordinary tasks (Acts 1:21–22).

2. Legacy and Eternal Reward
   Matthias’ name is inscribed among the twelve apostles in Revelation 21:14 (ESV): “And the wall of the city had twelve foundations, and on them were the twelve names of the twelve apostles of the Lamb.” His faithfulness ensured eternal recognition. This reminds us that God’s rewards are eternal, not merely visible in the temporal world (2 Corinthians 4:17, ESV).

Practical Application

Even today, God may pass you by in visible ways, or others may be chosen for roles you long for. Yet this does not mean He has not chosen you or overlooked your service. God looks at faithfulness, love, and obedience, not immediate recognition. Your “Matthias moment” may be happening quietly—God sees, God knows, and He will act at the appointed time.

Just as Matthias remained steadfast from John the Baptist’s time through Jesus’ earthly ministry, we too must remain committed to Christ, obeying His guidance daily. Our faithful service—even when unnoticed—carries eternal significance.

Matthias’ story reminds us: divine selection is according to God’s perfect plan, not human expectation. Stay faithful, serve diligently, and trust God’s timing. One day, your faithfulness will be revealed and honored before God and men.

Be richly blessed.

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BECAUSE HE WAS A RIGHTEOUS MAN

Joseph, the husband of Mary, being a righteous man and unwilling to disgrace her publicly, planned to divorce her quietly.

While much attention is given to Mary, the mother of Jesus, there are profound lessons to learn from Joseph as well—the earthly father who raised Jesus. Today, by God’s grace, we will examine one of Joseph’s key characteristics that can guide us in pleasing God: righteousness.

Matthew 1:19-21 (NIV)
“19 Because Joseph her husband was faithful to the law, and yet did not want to expose her to public disgrace, he had in mind to divorce her quietly.
20 But after he had considered this, an angel of the Lord appeared to him in a dream and said, ‘Joseph, son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.
21 She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.’”

It is vital to understand that Joseph was not the biological father of Jesus. Jesus’ conception was miraculous, through the power of the Holy Spirit (Luke 1:35, KJV: “The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee”), not by human means. Nevertheless, Joseph accepted Jesus as his own son, demonstrating obedience, righteousness, and faithfulness. A righteous person lives in integrity, acts justly toward others, and honors God in every aspect of life (Psalm 11:7; Proverbs 21:3).

At one point, Joseph discovered that Mary was pregnant before their marriage was consummated. Mary had kept the matter private, trusting in God’s plan. As the pregnancy became visible, Joseph faced a serious test of faith.

Mary’s situation was difficult. She could have feared social rejection, accusations of immorality, or even physical punishment. Yet, she trusted God, saying, “Be it unto me according to thy word” (Luke 1:38, KJV). Her faith exemplifies submission to God’s will and courage in the face of the unknown.

Initially, Joseph intended to divorce her quietly, assuming infidelity. However, an angel appeared to him in a dream, assuring him that the conception was by the Holy Spirit, not by human action, and revealed the child’s name. When Joseph confirmed this with Mary, she also confirmed it, validating the miraculous nature of the child.

Joseph and Mary resolved the matter privately. Public understanding, however, posed a challenge. How could Joseph announce this truth without being misunderstood, judged, or shamed? It required wisdom, patience, and discretion.

Joseph’s righteous character guided him to protect Mary and the child, even if it meant appearing wrong in the eyes of society. He endured potential ridicule, slander, and misunderstanding, displaying humility, patience, and obedience to God.

Matthew 7:6 (NIV)
“Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and turn and tear you to pieces.”

Accepting Christ sometimes means enduring misunderstanding, rejection, or shame. True discipleship involves sacrifice, humility, and courage.

Luke 6:22-23 (NIV)
“Blessed are you when people hate you, when they exclude you and insult you, and reject your name as evil, because of the Son of Man.
Rejoice in that day and leap for joy, because great is your reward in heaven. For that is how their ancestors treated the prophets.”

Receiving Christ means being willing to face scorn, hardship, and misunderstanding. If following Him seems easy or brings universal approval, your commitment may be incomplete.

Joseph and Mary embraced God’s plan fully. Jesus’ birth in a humble stable in Bethlehem reminds us that God’s salvation comes in humility and obedience, not through worldly power or status (Philippians 2:5-8). The Savior came in humility so that we might be redeemed.

Romans 5:8 (NIV): “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.”

If you want to surrender your life to Christ, renounce sin, and follow Him as Joseph did—with righteousness, humility, and faith—remember we live in the last days, and Christ is coming again (1 Timothy 6:14-16).

If you are ready, find a quiet place, kneel, and pray sincerely:

Prayer of Repentance:
“Father God, I come before You, acknowledging that I am a sinner and have committed many wrongs, deserving judgment. But You, my God, are merciful, and Your Word says You forgive all who love You. Today, I ask for Your forgiveness and help. I repent of all my sins sincerely, with all my heart.

I confess that Jesus Christ is Lord, and He is the Savior of this world. I ask that His blood cleanses me and makes me a new creation starting today and forever.

Thank You, Lord Jesus, for receiving me and forgiving me. Amen.”

After praying, demonstrate your repentance through action: turn from sin, live righteously, seek fellowship in a spiritual church, study the Bible, and receive baptism in the name of Jesus Christ for the remission of sins (Acts 2:38).

Do these things, and the Lord will bless you abundantly.

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WORK FOR GOD WITHOUT FEAR

Blessed be the name of our Lord Jesus Christ. Welcome as we study the Word of God.

One of Satan’s favorite strategies to stop God’s work is through fear and intimidation. In the Old Testament, after 70 years of Babylonian exile, God brought the Israelites back to their land and commanded them to rebuild the temple (Ezra 1:1–4, ESV). They began the work in Jerusalem, but soon faced opposition.

Their enemies, seeing the temple being rebuilt, reported to King Artaxerxes, falsely claiming the Israelites were rebuilding a rebellious city. The king ordered the work to stop, and out of fear, the Israelites abandoned the project.

Ezra 4:11–24 (ESV) records:

“They wrote to King Artaxerxes, saying, ‘Your servants who are beyond the River… have come to Jerusalem and are rebuilding the rebellious and wicked city… Now if this city is rebuilt… you will have no tax or tribute from us, and the kings before you will suffer loss…’”

This demonstrates a timeless spiritual principle: fear of earthly authority can sometimes outweigh the fear of God. The Israelites delayed fulfilling God’s command, showing how opposition and intimidation can paralyze even God’s chosen people.

However, God sent His prophets, Haggai and Zechariah, to encourage them to rebuild without fear. He assured them that His presence and blessing would accompany their obedience (Haggai 1:8–11; Zechariah 4:6, ESV). When the Israelites obeyed, gathered materials, and resumed construction, their enemies reported them again to the king.

But God miraculously turned the king’s heart. Instead of opposing the Jews, the king supported them financially and politically (Ezra 6:1–15, ESV). This shows a theological truth: God can work through governments and rulers to accomplish His purposes (Daniel 2:21, ESV). The temple was completed successfully, and God blessed Israel abundantly.

Key theological lessons from Ezra’s account:

1. Obedience over fear – God calls His people to act in faith, even when facing opposition. Waiting in fear yields no fruit.

2. Divine providence – God can move the hearts of kings and rulers to support His plans (Proverbs 21:1, ESV).

3. Prophetic encouragement – God provides His prophets or spiritual leaders to strengthen His people when fear threatens to halt His work.

This teaches us today: we must not fear doing God’s work. The Lord Jesus Christ commands and assures us:

Matthew 28:19–20 (ESV):

“Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

God’s presence accompanies the faithful, regardless of opposition. Even if authorities forbid the preaching of the gospel, His Word will advance. Jesus’ promise is as real for us today as it was for the Israelites in Ezra’s time.

Consider also Acts 5:17–32 (ESV): the apostles were imprisoned by the high priest and Sadducees. An angel of the Lord opened the prison doors at night, releasing them to continue preaching. When confronted, Peter boldly declared:

(Acts 5:29, ESV)

“We must obey God rather than men.” (Acts 5:29, ESV)

Theologically, this shows that God’s authority supersedes all earthly authority, and obedience to Him is paramount. No human law, government, or threat can nullify God’s command. The gospel will be proclaimed, and God will ensure its spread (Isaiah 55:11, ESV).

Romans 8:31 (ESV) reminds us:

“What then shall we say to these things? If God is for us, who can be against us?”

Therefore, stand boldly and preach the gospel today. Do not focus on circumstances or dangers. Jesus promised that He will be with His servants to the very end of the age.

If you have not yet accepted Christ, repent today, turn away from sin, and receive the gift of the Holy Spirit (Acts 2:38, ESV).

Additional Theological Insight:

The work of God is never dependent on human approval; it is anchored in divine authority (Daniel 4:35, ESV).Opposition is a test of faith, meant to refine obedience and reliance on God (James 1:2–4, ESV).God equips His servants for boldness and effectiveness through His Spirit (Acts 1:8, ESV).

Maranatha! The Lord is coming.

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