Is Holiness About Following Rules?
There’s a widespread misconception in the Church today that living a holy life means strictly obeying a long list of religious rules. The assumption is that holiness equals legalism, a form of spiritual bondage. But Scripture paints a very different picture. The Bible clearly teaches that “we are not under law but under grace” (Romans 6:14), and that our righteousness comes not from works, but by faith in Christ Jesus (Ephesians 2:8-9).
Yet this misunderstanding persists, causing many to view holiness as an impossible standard—something only achievable by spiritual elites or those under harsh discipline. But what if holiness isn’t about rule-keeping at all? What if it is a natural outflow of a transformed heart?
Understanding Holiness Beyond Legalism
Let’s begin with some natural examples:
If you accidentally touch a hot stove, you immediately pull your hand away—not because of a law you memorized, but because your body instinctively protects itself.
If something suddenly flies toward your eyes, you blink without thinking.
When startled, your heart races involuntarily.
These reflexes aren’t conscious decisions; they’re built-in responses designed to preserve your well-being. They happen automatically, not because of a written code, but because of the internal wiring of your body.
In the same way, when a believer has been genuinely born again and filled with the Holy Spirit, holiness becomes an instinctive spiritual response, not a burdensome obligation.
Holiness as the Fruit of Inner Transformation
True holiness is not legalism—it’s the evidence of a changed nature. Jesus said:
A good tree cannot bear bad fruit, nor can a bad tree bear good fruit.
Matthew 7:18 (NKJV)
This means that what we do outwardly flows from who we are inwardly. When the Holy Spirit dwells within a believer, He produces the character of Christ in us. These are not forced behaviors, but fruits of His presence:
But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control.
Galatians 5:22–23 (NKJV)
This is why holiness isn’t about trying harder or following more rules—it’s about yielding more deeply to the Spirit of God.
Conviction, Not Compulsion
A Spirit-filled believer doesn’t flee sin because of fear of punishment or duty, but because their inner man is grieved by it. Paul describes this internal change in Romans 7:22–23:
For I delight in the law of God according to the inward man. But I see another law in my members, warring against the law of my mind…
Romans 7:22–23 (NKJV)
When someone truly walks with Jesus, sinful environments no longer feel comfortable. Gossip becomes as revolting to them spiritually as a stench is physically. They don’t flee sin because of legalism—they flee it because their new nature finds it offensive.
Holiness and the Work of the Holy Spirit
A life of holiness is not possible without the infilling of the Holy Spirit. Jesus told His disciples:
But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me…
Acts 1:8 (NKJV)
That power includes the ability to resist sin and live a life that pleases God. Titus 2:11–12 says:
For the grace of God that brings salvation has appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age…
Grace doesn’t just save us; it teaches and empowers us to live righteously. That’s why someone filled with the Holy Spirit finds that holy living flows from grace, not toward it.
Why Some Struggle to Live Holy Lives
The root issue is often a misunderstanding of what salvation entails. Many have been taught that following Jesus requires no real surrender—that you can “believe” without repentance, without denying yourself, and without being filled with the Holy Spirit.
Jesus said plainly:
If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me.
Luke 9:23 (NKJV)
You cannot expect the fruit of the Spirit without the surrender of the flesh. As Jesus also said:
Every branch in Me that does not bear fruit He takes away; and every branch that bears fruit He prunes, that it may bear more fruit.
John 15:2 (NKJV)
The life of holiness is not a selective commitment. You cannot give 1% of your life to God and keep 99% for the world and expect to experience spiritual victory.
Holiness Is a Willing Response, Not a Forced Law
When the Holy Spirit fills you, holiness becomes your desire. You won’t abstain from sin because “the rules say so,” but because your appetite has changed.
You won’t drink because the Bible says “don’t get drunk” (Ephesians 5:18); you won’t drink because the craving simply isn’t there.
You won’t commit sexual sin because “it’s written”—but because your spirit finds no joy in it.
You won’t gossip because your heart finds such conversations nauseating, not just forbidden.
This is the work of the Spirit, not of the law.
Spiritual Realities Are Spiritually Discerned
Paul wrote:
But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned.
1 Corinthians 2:14 (NKJV)
Only the spiritually reborn can understand that holiness isn’t a cage—it’s freedom. As Jesus said:
And you shall know the truth, and the truth shall make you free.
John 8:32 (NKJV)
Call to Action: Total Surrender
If you want to live a holy life, it starts with total surrender—not just believing about Jesus, but yielding your entire life to Him. This involves:
Repenting of all known sin (Acts 3:19)
Believing in Jesus Christ as Lord and Savior (Romans 10:9–10)
Being baptized in water for the forgiveness of sins (Acts 2:38)
Receiving the Holy Spirit, who empowers you to live a transformed life (Acts 19:2)
When you do this with your whole heart, holiness won’t feel like a burden. It will become your joy.
His commandments are not burdensome.
1 John 5:3 (NKJV)
Final Encouragement
You don’t have to live under the bondage of sin or the fear of failure. Holiness isn’t about struggling to keep rules—it’s about walking in the Spirit. When Jesus becomes your everything, the world loses its grip on you.
Walk in the Spirit, and you shall not fulfill the lust of the flesh.
Galatians 5:16 (NKJV)
Make the decision today: Deny yourself, take up your cross, and follow Jesus with everything you have. You’ll be amazed at the power, peace, and freedom that comes from living a truly holy life—not by law, but by grace.
May the Lord bless you richly and fill you with His Spirit.
WHAT IS THE DIFFERENCE BETWEEN BISHOPS, DEACONS, AND ELDERS IN THE CHURCH?
In God’s divine plan for the church, He has established various ministries and spiritual gifts to perfect His people, equip them for service, and advance His kingdom on earth. Each of these roles is crucial to maintaining a healthy and growing church body.
In the New Testament, God instituted five primary ministries to help guide the church, teach the Word, and equip believers for the work of ministry. These ministries are:
Apostles
Prophets
Evangelists
Pastors
Teachers (Ephesians 4:11-13)
While these ministries are foundational, other roles in the church support and collaborate with these primary ministries. Specifically, elders, bishops, and deacons are essential for the spiritual oversight and practical needs of the church.
1) ELDERS
The office of elder (Greek: presbyteros) has its roots in the Old Testament Jewish tradition, where elders were appointed to lead the community and make decisions in the congregation. The role evolved in the New Testament, with the apostles continuing this tradition in the early church.
Elders are spiritually mature leaders tasked with overseeing the spiritual health of the church, teaching, shepherding, and providing counsel. The office of elder is reserved for men, as reflected in the New Testament letters.
Biblical Qualifications for Elders
The qualifications for an elder are outlined in 1 Timothy 3:1-7 and Titus 1:5-9. The qualities required include:
Above reproach: Their lives should be blameless and free from any major accusation. This does not mean perfection but consistent Christlikeness (1 Timothy 3:2).
Husband of one wife: A man who is faithful in marriage, reflecting the purity of the marriage covenant (Titus 1:6).
Temperate, self-controlled, respectable: Elders should have a well-ordered life, with self-discipline in both their emotions and actions (1 Timothy 3:2).
Able to teach: This is essential for instructing the congregation in sound doctrine, and protecting the church from false teachings (Titus 1:9).
Not quarrelsome: Elders should be peacemakers, not prone to conflict or division (1 Timothy 3:3).
Manage their own household well: A man who cannot manage his family should not be entrusted with the church, as the family is often a training ground for leadership (1 Timothy 3:4-5).
Not a recent convert: Elders should be spiritually mature, with a well-established faith (1 Timothy 3:6).
Biblical Role and Responsibilities of Elders
Elders are responsible for:
Shepherding the flock: Elders are called to care for the spiritual well-being of the church, protecting them from harm and guiding them in the truth (Acts 20:28).
Be shepherds of the church of God, which He bought with His own blood.” (Acts 20:28, NIV)
Teaching sound doctrine: Elders must teach the Word of God with clarity and faithfulness, ensuring that the church remains grounded in the truth (1 Timothy 5:17, Titus 1:9).
The elders who direct the affairs of the church well are worthy of double honor, especially those whose work is preaching and teaching.” (1 Timothy 5:17, NIV)
Praying for the sick and troubled: Elders are to be involved in praying for the healing and restoration of the church members (James 5:14-15).
Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord. (James 5:14, NIV)
2) BISHOPS
The term bishop (Greek: episkopos) means “overseer” or “supervisor.” Bishops are primarily responsible for overseeing multiple congregations or the broader ministry within a region. While bishops share many responsibilities with elders, their scope of ministry is typically broader.
Biblical Qualifications for Bishops
The qualifications for a bishop are similar to those of an elder, as seen in 1 Timothy 3:1-7 and Titus 1:5-9. However, bishops are often viewed as those who have the responsibility of overseeing a group of churches, while elders typically focus on individual congregations.
Biblical Role and Responsibilities of Bishops
Bishops have the following key roles:
Overseeing the church: A bishop’s primary responsibility is the spiritual oversight of churches, including doctrinal integrity, pastoral care, and leadership development (Titus 1:5-9).
An overseer is entrusted with God’s work; they must be blameless, not overbearing, not quick-tempered, not given to drunkenness, not violent, not pursuing dishonest gain. (Titus 1:7, NIV)
Guarding the faith: Bishops must safeguard the purity of the gospel and ensure that the church remains faithful to the truth of Scripture (1 Timothy 3:1-7).
Providing leadership: Bishops are entrusted with guiding and leading the church in its mission to reach the lost, equip the saints, and strengthen the church in its pursuit of God’s purposes (1 Timothy 3:1).
3) DEACONS
Deacons are servants in the church, tasked with overseeing practical matters and meeting the physical needs of the congregation. The role of deacon (Greek: diakonos) is rooted in the early church when the apostles recognized the need for individuals to manage the distribution of resources to widows and others in need (Acts 6:1-6).
Deacons are often chosen for their ability to serve selflessly and demonstrate faith in action. The role is not less important than that of elders or bishops, but it is more focused on hands-on ministry and service.
Biblical Qualifications for Deacons
Deacons are required to meet certain moral and spiritual qualifications:
Dignified and trustworthy: Deacons must have a good reputation, integrity, and a deep commitment to Christ (1 Timothy 3:8).
In the same way, deacons are to be worthy of respect, sincere, not indulging in much wine, and not pursuing dishonest gain.” (1 Timothy 3:8, NIV)
- Able to manage their families well: Just like elders, deacons must be able to lead their homes well, as this reflects their ability to serve in the church (1 Timothy 3:12).
- Husband of one wife: Deacons must be faithful in marriage, reflecting the purity of the marriage covenant (1 Timothy 3:12).
- Not greedy or quarrelsome: Deacons should be people of peace and humility, not driven by money or selfish ambition (1 Timothy 3:8).
Biblical Role and Responsibilities of Deacons
Deacons serve in the following ways:
Serving physical needs: Deacons are entrusted with meeting the practical needs of the church, including caring for the poor, the sick, and the marginalized (Acts 6:1-6).
We will turn this responsibility over to them and will give our attention to prayer and the ministry of the word. (Acts 6:4, NIV)
Serving with a spirit of humility: Deacons demonstrate Christlike humility by serving others with no expectation of recognition or reward (Mark 10:45).
Whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all. (Mark 10:43-44, NIV)
Conclusion
In conclusion, elders, bishops, and deacons all play vital roles in the life of the church. Elders provide spiritual oversight and shepherding, bishops oversee multiple congregations and protect the faith, and deacons handle practical matters, serving the church body in tangible ways. These roles are not hierarchical but complementary, working together to ensure the church’s spiritual health, practical needs, and doctrinal integrity.
Each office reflects a unique aspect of Christ’s own ministry: His shepherding care (elders), His authority and oversight (bishops), and His servant-hearted nature (deacons). May God continue to raise up faithful men and women to serve in these critical roles for the advancement of His kingdom.
Why Did God Close Rachel’s Womb, Even Though Jacob Worked for 14 Years?
Answer: Rachel’s infertility was not the result of any personal sin or failure on her part, but rather a divine act with deeper spiritual implications. As we look at the Scriptures, we can discern at least two key reasons why God chose to shut her womb.
1. To Humble Rachel and Strengthen Leah
The Bible reveals that Rachel was the one Jacob loved more deeply, while Leah was unloved (Genesis 29:30). This led to a complex dynamic in their family. God’s decision to close Rachel’s womb, despite her yearning for children, served multiple purposes in God’s sovereign plan.
First, it seems God allowed Leah to bear children before Rachel in order to shift the focus of Jacob’s affections. The Lord had a purpose in giving Leah children when Rachel was barren. By doing this, God wanted to establish Leah’s role in His redemptive plan, as her children would form the twelve tribes of Israel.
God’s sovereign choice to shut Rachel’s womb shows that His plans are not always in line with our desires, but are designed for His glory and for the good of His people. God’s delay in granting Rachel’s request for children also served to humble her, reminding her that human desires must ultimately submit to God’s perfect will.
Genesis 29:31-32
When the LORD saw that Leah was unloved, He opened her womb; but Rachel was barren. So Leah conceived and bore a son, and she called his name Reuben, for she said, ‘The LORD has surely looked on my affliction. Now therefore my husband will love me.
This passage indicates that Leah’s affliction (being unloved by Jacob) was not unnoticed by God. He responded by giving her children, showing His mercy and favor to the one who was despised. Meanwhile, Rachel’s barrenness served to highlight Leah’s blessings, as her sons were seen as a way to win Jacob’s love. This situation might have caused Rachel to wrestle with jealousy, pride, and a sense of inadequacy, but it also taught her that true fulfillment comes from God’s timing and plan, not from human relationships.
James 4:6
But He gives more grace. Therefore it says, ‘God resists the proud, but gives grace to the humble.
God’s humbling of Rachel through her infertility was not a punishment but a way to redirect her trust away from human circumstances (like Jacob’s affection) and onto His sovereignty. Similarly, Leah, who was initially overshadowed by her sister, became a vessel of God’s grace, bearing children through whom the Messiah would eventually come.
2. To Honor the One Who Would Be Born Later: Joseph
The second reason for Rachel’s long wait before conceiving was that God was preparing her to bear the child who would become a key figure in God’s redemptive story. While Rachel suffered in silence, her eventual pregnancy would bring forth Joseph, a man who would play a pivotal role in God’s plan for Israel’s preservation during the famine (Genesis 41:46).
Joseph’s birth is a reminder that God’s delays are often not about punishment or denial but preparation. Joseph was not just any child; he was the one whom God would use to preserve the people of Israel in Egypt. His eventual rise to power in Egypt (second only to Pharaoh) would ensure the survival of God’s covenant people, showing that God’s delays are often tied to His larger plan of salvation.
Genesis 30:22-24
Then God remembered Rachel, and God listened to her and opened her womb. And she conceived and bore a son and said, ‘God has taken away my reproach.’ So she called his name Joseph, and said, ‘The LORD shall add to me another son.
The name “Joseph” means “God will add” or “God has taken away my reproach.” Rachel’s joy at his birth was not only due to the child itself but because God had answered her prayer and removed the social stigma of infertility. But Joseph’s birth was also a prophetic sign that God was working out a larger plan. Through Joseph, God would bring about the salvation of Israel, just as Christ, the ultimate “Joseph,” would one day bring salvation to all who believe.
Romans 8:28
And we know that in all things God works for the good of those who love Him, who have been called according to His purpose.
Even though Rachel had to wait for many years, God was working everything out for her good, just as He works all things for the good of those who love Him. Sometimes, what seems like a delay is actually God setting the stage for something greater than we could ever imagine.
3. A Lesson on Trusting God’s Timing
Rachel’s story teaches us a profound lesson about trusting God’s timing. Although Rachel longed for children and saw her sister Leah multiply, she was forced to wait. Her wait was long, but it was not in vain. In God’s perfect timing, she would bear Joseph, whose story would become a key part of God’s redemptive plan for Israel.
Psalm 27:14
Wait for the LORD; be strong and take heart and wait for the LORD.
The Bible often calls believers to wait on the Lord. Waiting is not passive; it is an active trust in God’s plan, even when we don’t see immediate results. Rachel’s story is a testimony to the power of God’s perfect timing.
Sometimes we may find ourselves waiting for answers, for children, or for other desires of our hearts. Like Rachel, we might wonder why God has not yet answered our prayers. But in the waiting, God is developing our faith and preparing us for His best. His delays are not denials but opportunities for growth.
4. The Greater Picture of Redemption
Ultimately, Rachel’s struggle with infertility and the birth of Joseph is a microcosm of God’s larger redemptive plan. Just as God waited until the right time to give Rachel the child she desired, so He also waited for the right time to send His Son, Jesus Christ, to redeem the world.
Galatians 4:4-5
But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law, to redeem those who were under the law, that we might receive the adoption as sons.
In the fullness of time, God sent Jesus, the ultimate “Joseph,” who, like Joseph in the Old Testament, would save God’s people from destruction. Rachel’s wait for Joseph mirrors our wait for Christ, and it teaches us that in God’s timing, He will always provide exactly what we need, in His perfect plan.
Conclusion:
Rachel’s story is a powerful reminder that God’s delays are not in vain. While waiting, we are being shaped and prepared for something greater. In the midst of our struggles, God’s sovereignty reigns, and His timing is always perfect. Just as He eventually answered Rachel’s prayer, He will answer ours—in His time and in His way, for His glory.
May this truth strengthen your faith as you continue to trust in God’s perfect timing. And may we all learn to wait patiently for the good things He has in store.
The house was swept and decorated”—What does it mean? (Luke 11:26)
Question: Jesus said that when an evil spirit leaves a person and later returns, finding the house swept and decorated, it may bring seven other spirits worse than itself. What does it mean for the house to be “swept and decorated”? Do demons prefer clean places?
Answer: Let’s start by reading the relevant verses to understand the full context:
Luke 11:24-26
When an unclean spirit goes out of a person, it passes through dry places, seeking rest; and finding none, it says, ‘I will return to my house from which I came.’ And when it comes, it finds it swept and decorated. Then it goes and takes seven other spirits more wicked than itself, and they enter and dwell there; and the last state of that person is worse than the first.
To better understand the meaning of “swept and decorated,” we must first recognize what the “house” refers to in a spiritual sense.
The Body as a Temple of the Holy Spirit
The Scriptures make it clear that our bodies are the temple of the Holy Spirit. This concept is foundational to understanding what it means to be spiritually “swept and decorated.”
1 Corinthians 6:19-20
Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your body.
1 Corinthians 3:16
Do you not know that you are God’s temple and that God’s Spirit dwells in you?
The imagery of the body being a “temple” conveys the idea that our bodies are designed to house the Holy Spirit. If the Holy Spirit is not present, the body can be filled with other influences, specifically demonic forces. The fact that our bodies are temples indicates that they are to be kept pure, set apart for God’s glory, and inhabited by His Spirit.
If the Holy Spirit does not dwell within us, there is a spiritual vacuum that demons are eager to occupy. This is why the “house” Jesus refers to in Luke 11:24-26 is our physical body, which, without the indwelling of the Holy Spirit, becomes a target for demonic spirits.
The Meaning of “Swept and Decorated”
When Jesus speaks of the house being “swept and decorated,” He is illustrating the state of a person’s spiritual life after deliverance or an attempt to purify oneself. To be “swept” suggests a cleaning process, the removal of evil or impure influences from one’s life. However, simply cleaning or purging the house (body) is not enough; it must be “decorated” with the right things—namely, the Holy Spirit and holiness.
Matthew 12:43-45
When an unclean spirit goes out of a person, it passes through waterless places seeking rest, but it finds none. Then it says, ‘I will return to my house from which I came.’ And when it comes, it finds the house empty, swept, and put in order. Then it goes and brings with it seven other spirits more evil than itself, and they enter and dwell there. And the last state of that person is worse than the first. So also will it be with this evil generation.
In this passage, Jesus highlights that just cleaning the house (one’s life) without filling it with the right spirit leads to greater danger. The house (body) must not remain empty, or it becomes a place of greater demonic activity.
In theological terms, the “sweeping” represents an attempt at self-purification or an effort to rid oneself of sin or demonic influence. But if the house is not filled with the presence of God, the effort is incomplete, and the demons will return, bringing with them even more powerful forces.
The Role of Adornment: What Does It Mean to “Decorate” the House?
To understand what it means to “decorate” the house, we can turn to other parts of the Bible that talk about how we should adorn ourselves spiritually. The Bible offers guidance on the appropriate kind of “decorations” for God’s temple.
1 Peter 3:3-4
Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear—but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God’s sight is very precious.
This passage highlights that God values inner beauty over outward adornment. External adornment—like jewelry, elaborate hairstyles, or extravagant clothing—can be seen as a form of “decoration” that distracts from the inner spiritual reality. While the world values these external decorations, the Bible teaches that true beauty lies in a heart that is gentle, peaceful, and humble.
In the context of Luke 11:25-26, “decorating” one’s house spiritually refers to how a person fills their life after an initial cleansing. If one merely engages in external behavior modification—such as adopting a certain appearance or trying to live morally without inward transformation—the house (body) will remain vulnerable. The demonic forces are drawn to superficial “decorations” because they are signs of vanity and pride, not the humility and purity that God desires.
Demonic Decorations: What Are They?
When we focus on external appearance—adornments like excessive jewelry, revealing clothing, or other worldly signs of vanity—these can be considered “demonic decorations” because they reflect the values of a fallen world, rooted in pride, self-glorification, and materialism. Demons are attracted to these things because they are expressions of rebellion against God’s ways, and they find these empty pursuits conducive to their influence.
1 John 2:16
For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world.
Romans 12:2
Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.
These verses emphasize the need to reject worldly values and conform to God’s will. When our adornment is based on worldly standards, we are spiritually vulnerable, allowing demonic spirits to invade and corrupt us.
True Adornment: A Heart Transformed by God
In contrast, the Bible emphasizes that true adornment is not external but internal. It’s the transformation of the heart through the indwelling of the Holy Spirit.
Colossians 3:12-14
Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. And above all these put on love, which binds everything together in perfect harmony.
These virtues—compassion, kindness, humility, meekness, patience, and love—are the true adornments that make our lives pleasing to God. These virtues reflect the character of Christ, and when our lives are filled with them, we create a spiritual environment that repels demonic forces and welcomes the Holy Spirit.
Conclusion: Filling the House with God’s Spirit
In summary, the “sweeping” of the house represents an effort to rid oneself of sin or demonic influence, while the “decorating” of the house refers to how we fill our lives afterward. If we leave our lives empty—focused only on external appearances and worldly pursuits—our lives remain open to demonic influence. Instead, we must “decorate” our lives with the presence of the Holy Spirit, which fills us with Christ-like virtues, peace, and holiness. Only then can our lives be true temples of God, protected from the return of evil spirits.
Ephesians 5:18-20
And do not get drunk with wine, for that is debauchery, but be filled with the Spirit, addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ.
By being filled with the Holy Spirit, we ensure that our spiritual house remains protected, clean, and truly decorated according to God’s will.
BREAK DOWN THE ALTARS, DEMOLISH THE PILLARS, CUT DOWN THE ASHERAH POLES, AND BURN THE IDOLS.
These four things are the root causes of problems, affecting individuals, families, and even nations! (Altars, Pillars, Asherah Poles, and Idols).
Deuteronomy 7:5-6 (NIV)
This is what you are to do to them: Tear down their altars, smash their sacred stones, cut down their Asherah poles, and burn their idols in the fire.
For you are a people holy to the Lord your God. The Lord your God has chosen you out of all the peoples on the face of the earth to be his own, his treasured possession.
You may wonder: What are these things, and why are they so important? How do they impact our lives and spiritual well-being?
1. Altars
Theological Insight:
In the Bible, altars are sacred places where sacrifices are offered to God. The concept of sacrifice is deeply woven into the fabric of biblical theology. In the Old Testament, altars were central to the worship of Yahweh. The sacrifices symbolized atonement, devotion, and covenantal relationship with God.
However, altars dedicated to false gods—idolatrous altars—are condemned. These altars represent a distortion of true worship, leading people away from the living God.
Scripture:
In the Old Testament, God repeatedly commanded the Israelites to destroy the altars of the pagan nations. These altars often stood in high places, a practice common among the Canaanites and other surrounding nations. Deuteronomy 12:2-3 (NIV) says:
You must demolish completely all the places on the high mountains, on the hills, and under every spreading tree, where the nations you are dispossessing worship their gods.
The purpose of breaking down these altars was to prevent the Israelites from being influenced by idolatry. Exodus 23:24 (NIV) adds:
Do not bow down before their gods or worship them or follow their practices. You must demolish them and break their sacred stones to pieces.
Theological Significance:
Altars represent places where worship occurs, and in the case of idolatrous altars, they serve as gateways to spiritual defilement. God’s command to destroy these altars was to ensure that His people would not be tempted to worship false gods, which would lead them into spiritual bondage.
2. Pillars
Theological Insight:
Pillars in the Bible often symbolize strength, foundation, or support. In many pagan temples, pillars were used as part of the architectural structure to honor false gods. In the Old Testament, Asherah poles were sometimes erected beside pillars in these temples, further strengthening the connection between idolatry and false worship.
Scripture:
In 1 Kings 7:21 (NIV), Solomon built two large bronze pillars at the entrance to the Temple of the Lord, named Jakin and Boaz, which symbolized God’s strength and sovereignty.
“He set up the pillars at the portico of the temple. The pillar to the south he named Jakin and the one to the north Boaz.” These pillars were meant to emphasize God’s divine strength.
Theological Significance:
The destruction of pagan pillars, like altars, was a form of purging the land of any worship not aligned with the true God. 2 Corinthians 10:4 (NIV) reminds us that the spiritual battle we face is not fought with physical weapons but with divine power to demolish strongholds:
The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds.
Pillars, therefore, represent not only physical structures but spiritual strongholds. In prayer, we demolish these strongholds that seek to elevate false beliefs above the knowledge of God.
3. Asherah Poles
Theological Insight:
The Asherah poles were sacred trees or wooden objects used in pagan worship, often associated with the fertility goddess Asherah. These poles were believed to embody the goddesses of fertility and were used in ritualistic worship, typically in the context of immoral acts. The Israelites were forbidden from engaging in such practices because they led to spiritual corruption.
Scripture:
In Exodus 34:13 (NIV), God commands Israel to break down the Asherah poles:
Break down their altars, smash their sacred stones, and cut down their Asherah poles.
In Deuteronomy 16:21-22 (NIV), the Lord further prohibits the practice of setting up any sacred pole or idol:
Do not set up any wooden Asherah pole beside the altar you build to the Lord your God, and do not erect a sacred stone, for these the Lord your God hates.
Theological Significance:
Asherah poles represent the worship of false gods, leading people to trust in created things rather than the Creator. The Bible teaches us that idols are nothing but lies that distort our understanding of God’s power. Romans 1:25 (NIV) speaks of those who “exchanged the truth about God for a lie, and worshiped and served created things rather than the Creator—who is forever praised. Amen.”
To remove Asherah poles, both physically and spiritually, is to reject the false gods of our time—be they materialism, pleasure, or any idol that steals our devotion from the true God.
4. Idols
Theological Insight:
Idolatry is the worship of something other than the one true God. An idol can be a physical object, but it can also be anything that takes the place of God in our hearts, such as money, power, or even relationships. 1 John 5:21 (NIV) warns:
Dear children, keep yourselves from idols.
In the Bible, idols often represent false promises, deceiving people into believing that they can find fulfillment and happiness apart from God. The worship of idols results in spiritual blindness and death.
Scripture:
In Isaiah 44:9-10 (NIV), God speaks against the futility of idol worship:
All who make idols are nothing, and the things they treasure are worthless. Those who would speak up for them are blind; they are ignorant, to their own shame.
Theological Significance:
The burning of idols symbolizes the destruction of false hopes and desires that can never fulfill or save us. Only God can satisfy our deepest needs. Romans 1:23 (NIV) explains:
They exchanged the glory of the immortal God for images made to look like a mortal human being and birds and animals and reptiles.
Burning idols is a physical act of declaring that we no longer serve the things of this world, but we serve the living God.
Prayer as a Weapon Against These Forces
Theological Insight:
While we may no longer live in a world where physical altars and idols are common, we still face spiritual strongholds and idols in our lives. Prayer is the weapon God has given us to break these altars and strongholds down. The Bible tells us in 2 Corinthians 10:4-5 (NIV):
The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds. We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ.
Through prayer, we can destroy the spiritual altars, pillars, and idols in our lives, just as God instructed the Israelites to do in the Old Testament.
Scripture:
Matthew 17:20 (NIV) reminds us that faith in God can move mountains:
He replied, ‘Because you have so little faith. Truly I tell you, if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you.
With faith, we can overcome every obstacle and spiritual attack, and by the name of Jesus, we can bring down every stronghold.
By tearing down the altars, demolishing the pillars, cutting down the Asherah poles, and burning the idols in our lives, we cleanse our hearts and homes from spiritual defilement. As we do so, we make room for God’s presence, peace, and blessings to fill our lives. May we walk in obedience to His commands and experience His power to transform and heal us.
May the Lord bless you abundantly.
Understanding the Power of Prayer
Part One
Psalm 66:20: “Blessed be God, who has not turned away my prayer, nor His mercy from me.” (NKJV)
Prayer is far more powerful than any weapon known to mankind. Today, let’s reflect on this through a simple yet profound analogy involving a mobile phone.
To unlock the full potential of your phone, you must first connect it to the internet.
The internet is an invisible network that coordinates fast communication and facilitates the immediate exchange of information across vast distances.
Once your phone is connected to the internet, you can download essential tools known as applications (apps).
These apps significantly enhance the functionality of your phone.
For example, if you want your phone to read articles, you need a specific app for reading those articles.
Similarly, if you want your phone to play music in an ordered sequence, you must download the right music player app, and so on.
Phones with a wide variety of apps are more capable, while those lacking apps often have limited functionality and struggle to meet modern demands.
In a similar way, our lives, both spiritual and physical, function much the same. There are certain things we cannot do or possess without the empowering “apps” of the Holy Spirit.
For example, you cannot truly understand and engage with the Bible unless you are empowered by the Holy Spirit. Without that empowerment, the words may seem like mere text, and you may struggle to keep your focus. Jesus Himself said in John 14:26: “But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all that I said to you.” (NASB)
You cannot effectively preach the Gospel without the empowerment of the Holy Spirit. In Acts 1:8, Jesus promises His disciples: “But you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth.” (NASB) This power equips believers to do the work of God.
You cannot live a victorious Christian life without the Holy Spirit’s empowerment. In Romans 8:13, Paul reminds us, “For if you are living according to the flesh, you must die; but if by the Spirit you are putting to death the deeds of the body, you will live.” (NASB) Without the Spirit’s power, overcoming sin becomes an insurmountable challenge.
The Holy Spirit’s role is to connect us to God’s divine network, much like how a phone connects to the internet.
When we are connected to this heavenly network through prayer, we are able to download heavenly resources, spiritual “apps,” that strengthen us. We access these tools through one powerful means: prayer.
In Romans 8:26, Paul also writes, “In the same way, the Spirit also helps our weakness; for we do not know how to pray as we should, but the Spirit Himself intercedes for us with groanings too deep for words.” (NASB) This passage underscores how our prayers are even assisted by the Holy Spirit, making them more effective.
When you pray, you are not simply speaking words into the air; you are engaging in a divine transaction where you are downloading heavenly tools that increase your inner strength, wisdom, and spiritual authority.
Remember: Prayer doesn’t just give you things directly! Instead, it empowers you to do the things God calls you to do, and it equips you to receive His blessings and power.
That’s why, after consistent prayer, you’ll notice:
An increase in your ability to read and understand God’s Word. The Spirit opens your mind to the truths of Scripture, as seen in Luke 24:45: “Then He opened their minds to understand the Scriptures.” (NASB)
An increase in the power to preach and share the Gospel, as 2 Timothy 4:2 instructs: “Preach the word; be ready in season and out of season; reprove, rebuke, exhort, with great patience and instruction.” (NASB) Prayer gives you the spiritual boldness and clarity to do this.
An increase in your ability to overcome sin, because the Holy Spirit empowers you to put to death the deeds of the flesh (Romans 8:13).
An increase in perseverance, enabling you to continue faithfully in your salvation journey, as Philippians 1:6 reassures us: “For I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus.” (NASB)
When you see these increases, it means that the “apps” of heaven have been downloaded into your life and are working. This is the power of prayer!
Just like mobile apps that are regularly updated to enhance performance, a prayerful person doesn’t simply pray once and stop. Prayer becomes a regular habit that strengthens our connection to God and enhances our spiritual capacity.
However, if you stop praying, you will begin to feel stagnant. James 4:2 reminds us, “You do not have because you do not ask.” (NASB) Without regular prayer, you won’t experience the spiritual growth and breakthroughs God wants for you.
And if you were once a prayerful person but have reduced your prayer life, your spiritual “apps” will lose their strength. Luke 18:1 teaches, “Now He was telling them a parable to show that at all times they ought to pray and not to lose heart.” (NASB) A lack of prayer leads to spiritual fatigue and weakness.
Start making prayer a regular part of your life. There are things that will not happen without prayer—especially prayer combined with fasting.
In Matthew 17:21, Jesus says, “But this kind does not go out except by prayer and fasting.” (NASB) Some spiritual breakthroughs require both prayer and fasting to access deeper levels of God’s power.
God bless you as you pursue a deeper, more powerful prayer life!
HOW TO MAKE GOD A LIAR
1 John 5:10-12 (NIV)
[10] “Whoever believes in the Son of God accepts this testimony. Whoever does not believe God has made Him out to be a liar, because they have not believed the testimony God has given about His Son.
[11] And this is the testimony: God has given us eternal life, and this life is in His Son.
[12] Whoever has the Son has life; whoever does not have the Son of God does not have life.
Imagine this scenario: The president is informed by his meteorological team that a massive hurricane is approaching. They warn him of its destructive potential and advise immediate action to protect the citizens. The president, in turn, warns the public, advising them to stay away from coastal areas, stay indoors, and follow safety protocols until the danger passes.
But the next day, the president’s ministers and government officials are seen on the beach, enjoying the clear skies, swimming, and having fun, as if no hurricane is looming. They ignore the warnings and act as if everything is normal.
What would the public think?
They would think, “The president is a liar! He warned us of a catastrophe, but his own people aren’t taking it seriously! He’s deceiving us!”
Now, how would the president feel, knowing that the people he tried to protect are disregarding his warning, and, worse yet, doubting his sincerity?
This is exactly what we, as humans, often do to God, and it’s how we make God appear to be a liar. God issues warnings through Scripture, through the person of Jesus Christ, and through the Holy Spirit, but when we ignore His call for salvation, we implicitly call God a liar.
The Bible makes it clear that God has provided a testimony through His Son, and by rejecting it, we are calling His testimony false.
God’s Testimony in Christ
God has sent His Son into the world for a very specific purpose: to testify to the truth about our condition—sinful and in need of salvation. The testimony of Jesus Christ is not just about His life and miracles; it’s about the need for humanity to be saved from the consequences of sin.
John 14:6 (NIV) – Jesus said, “I am the way and the truth and the life. No one comes to the Father except through me.
When Jesus said this, He was making an exclusive claim. He wasn’t saying He was one of many ways to God, but rather, He is the only way. To reject this is to make God a liar, as if we could find another way to eternal life or peace with God apart from Jesus.
The problem with humanity is that we often don’t take God’s warnings seriously. We assume that because we don’t see the immediate consequences of our actions, there’s no danger. This was the attitude of those who rejected Jesus in His time. They saw Him perform miracles and heard His teachings, yet many chose to ignore Him, and they ultimately denied the truth of God’s Word.
Romans 1:18-20 (NIV)
[18] “The wrath of God is being revealed from heaven against all the godlessness and wickedness of people who suppress the truth by their wickedness,
[19] since what may be known about God is plain to them, because God has made it plain to them.
[20] For since the creation of the world God’s invisible qualities—His eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.
God’s testimony is not hidden; it’s clear. He has shown Himself through creation, through His Word, and most clearly, through His Son. However, when we reject God’s testimony, we are in danger of making Him out to be a liar.
The Consequences of Rejecting God’s Truth
The Bible repeatedly warns of the consequences of rejecting God’s testimony in Christ. To refuse the message of salvation is to refuse life itself.
John 3:36 (NIV)
Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on them.
This is a serious matter. The rejection of Jesus Christ is not a minor issue. It is a matter of life and death—eternal life or eternal separation from God.
In 1 John 5:11-12, we see that the testimony God gives is about eternal life. This life is in His Son. There is no other way to receive eternal life except through Jesus Christ. When people reject Christ, they reject life itself and continue in spiritual death. This is why the Bible says that rejecting the Son makes God a liar—because it contradicts the clear and consistent testimony of God’s Word.
Making the Decision to Accept God’s Truth
1 John 1:10 (NIV)
If we claim we have not sinned, we make Him out to be a liar and His word is not in us.
If we claim we don’t need Jesus—if we claim that we are good enough on our own, or that there are many paths to God—we are rejecting the testimony of Scripture, which says that all have sinned and fall short of the glory of God (Romans 3:23). The Bible clearly states that Jesus is the only way to salvation, and to deny that is to deny God’s Word itself.
Acts 4:12 (NIV)
Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.
This is the heart of the Gospel: Jesus is the only Savior, and His work on the cross is the only means by which we can be reconciled to God. If we choose to reject this, we are making God a liar, because God has already provided the way.
Call to Action
So, the question is: Have you received Jesus as your Lord and Savior? If not, I urge you to do so now. Do not let the day pass without acknowledging the truth of God’s Word. To reject Jesus Christ is not only to reject salvation, but it is also to call God a liar.
Make the choice today to believe in Jesus Christ. Eternal life is only found in Him. Without Him, you remain in spiritual darkness, and the wrath of God remains upon you.
John 5:24 (NIV)
Very truly I tell you, whoever hears my word and believes Him who sent me has eternal life and will not be judged but has crossed over from death to life.
This is the truth of the Gospel. Don’t make God a liar. Believe in His Son, Jesus Christ, and receive the eternal life He offers.
Shalom.
Did Paul Have a Different Gospel from the Other Apostles? (Romans 2:16)
Romans 2:16 – “on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.” (ESV)
Answer:
At first glance, Paul’s use of the phrase “my gospel” in Romans 2:16 might seem to suggest that he had a distinct or separate gospel from the other apostles. However, a closer look at the context and broader teaching of Scripture makes it clear: Paul did not preach a different gospel, but rather the same gospel entrusted to all the apostles—centered on the life, death, and resurrection of Jesus Christ.
1. One Gospel, One Savior
Paul’s gospel was not different in content, but he referred to it as “my gospel” because of his personal commission and stewardship of it. In Galatians 1:11–12, Paul emphasizes that the gospel he preached was not man-made or inherited from others:
For I would have you know, brothers, that the gospel that was preached by me is not man’s gospel. For I did not receive it from any man, nor was I taught it, but I received it through a revelation of Jesus Christ. (Galatians 1:11–12, ESV)
This same gospel was preached by Peter, James, John, and the other apostles. All bore witness to the same essential truth: salvation is by grace through faith in Jesus Christ alone (Ephesians 2:8–9), who died for our sins, was buried, and was raised on the third day according to the Scriptures (1 Corinthians 15:3–4).
2. Why Did Paul Say “My Gospel”?
Paul’s use of the term “my gospel” reflects a few important realities:
Personal stewardship and calling – Paul was uniquely called to be the apostle to the Gentiles (Romans 1:5; Galatians 2:7–9). The gospel was the message he lived, proclaimed, suffered for, and guarded with his life (2 Timothy 1:11–12).
Distinction from false gospels – In Paul’s time, and continuing today, false teachers preached a distorted gospel—adding works, rituals, or traditions to the simple gospel of grace. Paul strongly warned against this in Galatians 1:6–9:
I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel—not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. (Galatians 1:6–7, ESV)
Paul called it “my gospel” to make a clear distinction from these corrupt versions, emphasizing the true apostolic message he received directly from Christ.
3. The Gospel as the Standard of Judgment
In Romans 2:16, Paul makes the sobering claim that God will judge the secrets of all people by Jesus Christ, according to the gospel. This highlights several deep theological truths:
God’s judgment is impartial and comprehensive (Romans 2:6–11). It will not merely assess outward behavior but the hidden motives and thoughts of the heart (see Hebrews 4:12–13).
Jesus Christ is the appointed Judge (Acts 17:31). The same Christ who came to save will also return to judge.
The gospel is not only an invitation to grace but also a declaration of accountability. Rejecting the gospel means rejecting the only means of salvation (John 14:6; Acts 4:12).
Thus, Paul’s point is that everyone will be judged according to how they responded to the gospel, whether they accepted Christ by faith or rejected Him.
4. Unity of the Apostolic Message
While Paul had a unique mission field (primarily the Gentiles), his message was in full harmony with the other apostles. We see this clearly in passages like:
1 Corinthians 15:11 – Whether then it was I or they, so we preach and so you believed.
Galatians 2:9 – Paul received the right hand of fellowship from Peter, James, and John, recognizing their shared gospel message.
The unity of the gospel is preserved in the New Testament writings, now compiled in the Bible—our authoritative standard for faith and life.
5. Modern Implications
Just as in Paul’s time, many today preach a “different Jesus” or “another gospel”—one that may focus on prosperity, mysticism, works-based righteousness, or social reform without the cross of Christ at the center. These cannot save.
Paul warned about such distortions:
For if someone comes and proclaims another Jesus than the one we proclaimed, or if you receive a different spirit… or a different gospel… you put up with it readily enough. (2 Corinthians 11:4, ESV)
Today, as then, only the true gospel of Jesus Christ—as revealed through the apostles and recorded in the Scriptures—can bring salvation and stand on the day of judgment.
Conclusion
Paul did not preach a different gospel, but he did proclaim it with divine authority and personal conviction. When he spoke of “my gospel,” he was asserting his faithful stewardship of the one true gospel of Jesus Christ—the same gospel that will judge every human heart on the final day.
May we hold fast to that gospel, unashamed and unshaken, and proclaim it clearly in a world filled with confusion and compromise.
For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes…(Romans 1:16, ESV)
Grace and peace to you in Christ.
What Does It Mean to “Remain True to the Lord with All Your Heart”?(Acts 11:23, ESV)
The Question:
What did the apostles mean when they encouraged the new believers in Antioch to “remain faithful to the Lord with steadfast purpose”? What is the deeper spiritual meaning behind this exhortation?
Scripture Context – Acts 11:22–24 (ESV)
22 The report of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch.
23 When he came and saw the grace of God, he was glad, and he exhorted them all to remain faithful to the Lord with steadfast purpose,
24 for he was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord.
Understanding the Exhortation
Barnabas’s instruction to the new Gentile believers in Antioch—“to remain faithful to the Lord with steadfast purpose”—was more than a passing encouragement. It was a vital theological charge to anchor their faith deeply and sincerely in Christ, with hearts fully committed to Him.
The Greek word translated as “steadfast purpose” (prothesis tēs kardias) literally means “the deliberate intention of the heart.” This points to a wholehearted devotion, not driven by emotion or external blessings, but by a conscious, inner decision to follow Christ—no matter the cost.
The Importance of Right Motives
Throughout Scripture, God is shown to care deeply about the motives of the heart. The call to remain faithful with a sincere heart was crucial because many might be tempted to follow Christ for the wrong reasons: personal gain, social standing, miracles, or blessings.
But the gospel calls for repentance from sin and faith in Christ as Savior and Lord (Mark 1:15; Romans 10:9). A superficial or self-serving faith will not endure trials or persecution (Matthew 13:20–21).
Hebrews 4:12 (ESV)
For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart.
This verse reminds us that God’s Word exposes the true intent behind our faith. He sees whether we follow Christ out of love and truth or out of convenience.
True Faith Is Rooted in the Gospel
Biblical faith is not transactional (i.e., “I follow Christ so He will bless me”); it is transformational. It means trusting in the atoning death and resurrection of Jesus Christ for the forgiveness of sins (1 Corinthians 15:3–4) and surrendering our lives to Him as Lord (Luke 9:23–24).
2 Corinthians 5:15 (ESV)
…and He died for all, that those who live might no longer live for themselves but for Him who for their sake died and was raised.
Following Christ for material gain or comfort creates a fragile faith that cannot endure hardship. But those who follow Jesus to be freed from sin, to walk in holiness, and to glorify God will remain steadfast, even in suffering (Philippians 1:29; James 1:12).
Why This Teaching Matters for New Believers
The apostles knew the early church would face persecution, false teaching, and spiritual distraction. That’s why Barnabas immediately emphasized the foundation of wholehearted devotion. A church rooted in truth, rather than trends or benefits, would thrive under pressure and spread the gospel faithfully.
Even today, it is crucial to disciple new believers with this same principle: to follow Christ for who He is, not for what we want from Him.
Luke 14:26–27 (ESV)
If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. Whoever does not bear his own cross and come after me cannot be my disciple.
This shows that true discipleship requires a complete reordering of life’s priorities with Christ at the center.
The Right Heart: Following Jesus for the Right Reasons
The correct purpose of the heart is this:
To follow Christ in order to be delivered from sin
To know and love God as He truly is
To live in obedience and worship of Jesus as Savior and King
To treasure eternal life in Him, not temporary blessings
John 6:26–27 (ESV)
Jesus answered them, ‘Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves. Do not labor for the food that perishes, but for the food that endures to eternal life…
Many in Jesus’ time followed Him for miracles and provision but left Him when His words challenged their hearts (John 6:66). The same is true today. A heart rooted in self-interest will walk away; but a heart rooted in Christ will remain.
Conclusion: Remain Faithful With a Steadfast Heart
Barnabas’s words are timeless. God is still calling us to remain faithful to the Lord with steadfast purpose—a deliberate, sincere heart that seeks Christ above all else.
Let us teach and live a gospel that goes deeper than emotion, prosperity, or popularity. Let us follow Jesus because He is worthy, because He saves, and because He alone is the way, the truth, and the life (John 14:6).
Colossians 2:6–7 (ESV)
Therefore, as you received Christ Jesus the Lord, so walk in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.
May the Lord bless you and keep your heart steadfast in Him.
Who Were the Money Changers in the Bible? (Matthew 21:12)
In Matthew 21:12, we see Jesus entering the temple and driving out all who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves.
He said, “It is written: ‘My house will be called a house of prayer,’ but you have made it a den of robbers.” (Matthew 21:13, NIV).
The Temple and the Significance of the Money Changers
The temple in Jerusalem was the center of Jewish worship. It was not merely a building but the sacred place where God’s presence was believed to dwell (Psalm 132:13-14). God had instructed the Israelites to bring their sacrifices and offerings there as acts of worship and atonement (Leviticus 1:1-17).
As part of this system, the half-shekel tax (Exodus 30:13) was used to support the temple and its functions. This was a mandatory offering for all Israelites who were 20 years and older. The money collected was used for the upkeep of the temple, to fund the work of the priests, and to provide for the sacrificial system. This tax was also an acknowledgment of God’s provision and sovereignty.
However, when people came to Jerusalem from distant lands to observe the Passover, they would often bring foreign currency. The money changers, therefore, were necessary to convert these foreign coins into the Jewish shekel. But over time, the practice became corrupt.
Corruption and Greed in the Temple Courts
Instead of offering a legitimate service by exchanging money at a fair rate, the money changers became part of a system that exploited the people. The “den of robbers” (Matthew 21:13) Jesus referred to was not only a symbol of spiritual corruption, but it also highlighted the greed and exploitation of the religious leaders. These money changers would often charge inflated rates, taking advantage of worshippers’ need to exchange money for the temple offerings.
In John 2:13-16, we find a parallel account of Jesus driving out the money changers, and He even makes a whip of cords to drive out those selling animals for sacrifice. In this passage, Jesus declares, “Stop turning my Father’s house into a market!” (John 2:16, NIV).
Jesus’ actions in the temple were a profound declaration about the sanctity of God’s house. His anger was not merely about the inconvenience or dishonesty; it was about the disrespect for God’s holiness. The temple, the place where people should have been drawing near to God in worship, had become a place of exploitation and distraction.
The Deeper Theological Meaning: The Cleansing of the Temple
Jesus’ cleansing of the temple was symbolic of a deeper spiritual truth. Just as He cleared the physical temple of corruption, He was also making a statement about the spiritual temple—the hearts of individuals. In the New Testament, Christians are referred to as the temple of God (1 Corinthians 6:19).
Paul writes in 1 Corinthians 3:16-17, “Don’t you know that you yourselves are God’s temple and that God’s Spirit dwells in your midst? If anyone destroys God’s temple, God will destroy that person; for God’s temple is sacred, and you together are that temple.” (NIV). Jesus’ actions in the physical temple foreshadow the work He desires to do in the lives of believers today. He came to purify our hearts from the corruption of sin, selfishness, and greed.
Why Jesus Was Angry
Jesus’ anger at the money changers was not simply about business practices; it was about the misuse of the sacred. The temple was meant to be a place of prayer, worship, and reconciliation. By turning it into a marketplace, the religious leaders not only exploited people but obscured the true purpose of the temple. The heart of worship was lost amidst the noise of commerce.
Jesus had said in Mark 11:17, “Is it not written: ‘My house will be called a house of prayer for all nations’? But you have made it ‘a den of robbers.’” (NIV). He was quoting from Isaiah 56:7 and Jeremiah 7:11, pointing to God’s original intention for the temple: a place where people from all nations could come and pray. Instead, the temple had become a place of exploitation.
The Continuing Corruption in Modern Day Worship
Sadly, the same spirit of greed and exploitation that Jesus confronted in the temple is still present today in many places of worship. Many use spiritual matters for personal gain, whether through selling religious items at inflated prices, charging fees for spiritual services, or turning faith into a commercialized enterprise.
1 Timothy 6:5 warns of those who, “…think that godliness is a means to financial gain.” (NIV). This mindset is a distortion of the Gospel. The message of Christ, which was meant to be freely shared with all, has been turned into a business, with people charging for what is supposed to be offered freely by God’s grace.
The Apostle Paul wrote in 2 Corinthians 2:17, “Unlike so many, we do not peddle the word of God for profit. On the contrary, in Christ we speak before God with sincerity, as those sent from God.” (NIV). The true ministers of the Gospel are not supposed to profit from their ministry but to serve others selflessly.
Jesus is the Same Yesterday, Today, and Forever
Jesus’ cleansing of the temple is not just a historical event; it is a reflection of His ongoing desire to cleanse His people and His church from corruption and greed. Jesus remains the same, yesterday, today, and forever (Hebrews 13:8). Just as He overturned the tables in the temple, He continues to call for purity and holiness in His church.
Jesus is still in the business of purifying hearts and calling His people back to the true purpose of worship: relationship with God. The temple, in the New Covenant, is no longer a physical building; it is the body of believers—the Church. We are called to live in such a way that our lives reflect the purity and holiness of God’s presence.
In Matthew 21:43, Jesus warns the religious leaders: “Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit.” (NIV). The true worship of God, without greed or exploitation, will be found in those who honor Him with their lives, not their profit.
Conclusion: A Call to Integrity in Worship
Jesus’ actions in the temple serve as a stern warning to us today: God’s house must be kept pure. We are not to use spiritual things for personal gain but to offer our lives in true worship and service to God. This includes protecting the sanctity of our hearts as the temple of God and being mindful of how we interact with the things of God.
As 1 Peter 2:5 says, “You also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.” (NIV). Let our lives be pleasing to God, and may we always honor Him in spirit and truth, just as He deserves.
