I WILL HIDE YOUR TALENT IN THE GROUND.SO I WAS AFRAID, AND I HID YOUR TALENT IN THE GROUND.
Shalom. May our Lord Jesus Christ be glorified forever. Welcome, as we dive into His life-giving Word.
There is a profound lesson in the parable of the man who entrusted his servants with talents money given to invest on his behalf (Matthew 25:14-30, NIV).
As you know, the first servant was given five talents and doubled them. The second servant had two talents and also doubled them. But the third servant, given one talent, did nothing with it. The reason? Fear.
Let’s read this passage from the New International Version (NIV):
Matthew 25:24-30 (NIV):
[24] “Then the servant who had received the one talent came and said, ‘Master, I knew that you are a hard man, harvesting where you have not sown and gathering where you have not scattered seed.
[25] So I was afraid and went out and hid your talent in the ground. Here it is back.’
[26] “His master replied, ‘You wicked, lazy servant! So you knew that I harvest where I have not sown and gather where I have not scattered seed?
[27] Well then, you should have put my money on deposit with the bankers, so that when I returned I would have received it back with interest.
[28] “Take the talent from him and give it to the one who has ten talents.
[29] For whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them.
[30] And throw that worthless servant outside, into the darkness, where there will be weeping and gnashing of teeth.’”
Theological Reflection:
The talents represent the resources, gifts, and opportunities God entrusts to each believer (cf. 1 Peter 4:10). The master represents God Himself, who expects us to steward what He has given us faithfully and fruitfully. The third servant’s fear is not just about losing money, but a deeper spiritual issue lack of faith and trust in God’s provision and promises (Hebrews 11:6).
This fear leads to spiritual paralysis, causing believers to hide their gifts rather than use them for God’s kingdom. The servant’s justification (“I was afraid”) shows a lack of understanding of God’s grace and mercy and a failure to act boldly in faith.
Why is this important for us today?
Many Christians hold back in their spiritual walk because of similar fears:Fear of rejection by family or community (John 15:18-20).Fear of being ridiculed or misunderstood (1 Peter 4:14).Fear of losing worldly status, friendships, or employment (Luke 9:23-24).Fear of suffering or persecution for their faith (Matthew 5:10-12).
These fears stop believers from fully living out their calling, bearing fruit, and glorifying God.
Jesus Himself modeled this radical commitment. He was rejected by His own family (Mark 3:21), hated by many (John 7:5), and ultimately died a humiliating death on the cross (Philippians 2:8) all to produce the greatest fruit: salvation for humanity.
Jesus warns us that true discipleship demands sacrifice and total commitment:
Luke 14:26-27 (NIV):
[26] “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters yes, even their own life such a person cannot be my disciple.
[27] And whoever does not carry their cross and follow me cannot be my disciple.”
“Hate” here is understood as prioritizing Christ above all relationships and even life itself (see also Matthew 10:37). The cross represents suffering, sacrifice, and self-denial.
Furthermore, Jesus uses the metaphor of the wheat seed dying before it bears much fruit:
John 12:24 (NIV):
“Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds.”
Spiritually, this means believers must die to self and worldly attachments in order to bear lasting fruit for God.
What does this mean for you?
If you truly want to follow Jesus, you must:Let go of worldly attachments, pride, and unhealthy influences (Romans 12:2).Seek God with all your heart and devote your energy to Him (Jeremiah 29:13).Avoid being a “nominal Christian” one who claims faith but whose life shows no transformation or witness (James 2:17).Understand that fear of human rejection or failure can prevent you from fulfilling God’s purpose (2 Timothy 1:7).
Remember, one day we will all give an account for the life and salvation God has entrusted to us (Romans 14:12). Do not bury your talents out of fearstep out in faith and watch God multiply what you offer.
Maranatha.
The Lord’s Prayer: How to Pray It
The Lord’s Prayer is the prayer our Lord Jesus Christ taught His disciples before His ascension (Matthew 6:9-13, Luke 11:2-4, NIV). By teaching this prayer, Jesus was not only instructing His immediate followers but also providing a model for all believers throughout history. It reveals how we should approach God in prayer intimately, respectfully, and purposefully.
Understanding the Prayer Fully
It’s crucial to grasp the depth of this prayer, so our prayers don’t become empty repetition or mere ritualistic chants. Jesus warned against “vain repetitions” like those of the pagans who believe they will be heard for their many words (Matthew 6:7, NIV). Instead, our prayers should be heartfelt and Spirit-led (Romans 8:26).
The Lord’s Prayer is divided into eight thematic elements. These are not a strict script but rather key focuses or directions for prayer. Each believer is encouraged to pray sincerely according to the Holy Spirit’s leading (John 16:13).
The Text (Matthew 6:7-13, NIV)
“7 And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words.
8 Do not be like them, for your Father knows what you need before you ask him.
9 This, then, is how you should pray:
‘Our Father in heaven, hallowed be your name,
10 your kingdom come, your will be done,
on earth as it is in heaven.
11 Give us today our daily bread.
12 And forgive us our debts, as we also have forgiven our debtors.
13 And lead us not into temptation, but deliver us from the evil one.’
”
1. Our Father in Heaven
Calling God “Father” (Greek Pater) emphasizes a relational intimacy rather than just divine authority. While God is Almighty Creator, He invites us into His family (Romans 8:15-16, NIV). This address reflects the covenantal relationship between God and His people.
Jesus contrasts this with the distant, impersonal “God” of pagan religions. We approach God as a loving Father who knows our needs before we speak (v.8).
Theological note:
This title points to the Trinitarian God Father, Son, and Holy Spirit. We are adopted into God’s family through Christ (Ephesians 1:5).
2. Hallowed Be Your Name
To “hallow” means to honor as holy and set apart (Hebrews 12:28). God’s name represents His character and reputation. The prayer asks that God’s holiness be recognized on earth as it is in heaven.
Paul’s epistle warns how God’s name is dishonored through hypocritical behavior by believers (Romans 2:22-24, NIV). Praying this is a plea for God’s glory to be manifested and His holiness to be revered universally.
Theological note:
God’s name encompasses His nature and covenant. To pray this is to desire the vindication of His character in a world that often rejects Him.
3. Your Kingdom Come
The “Kingdom of God” is both a present spiritual reality and a future hope (Luke 17:20-21). It is God’s sovereign rule, fully realized at Christ’s second coming.
This petition expresses longing for the consummation of God’s reign when suffering and evil will be finally defeated (Revelation 21:1-4).
Theological note:
Praying for the kingdom anticipates the eschatological fulfillment the new heaven and new earth and urges God’s justice and peace to prevail now in believers’ lives.
4. Your Will Be Done, On Earth as It Is in Heaven
Heaven perfectly obeys God’s will (Psalm 103:20-21). Earth, marred by sin, often resists it. This prayer submits our desires and the world’s state to God’s sovereign purposes.
Jesus’ own submission in Gethsemane (“not my will, but yours be done” Luke 22:42) models this perfect obedience.
Theological note:
This recognizes God’s providence and aligns the believer’s heart with His divine plan.
5. Give Us Today Our Daily Bread
“Daily bread” symbolizes God’s provision for physical needs (Exodus 16:4, manna daily). It reminds us of dependence on God for sustenance and life itself (Psalm 104:27-28).
It also carries spiritual meaning Jesus is the “Bread of Life” (John 6:35), pointing to God’s provision of spiritual nourishment.
Theological note:
This request cultivates trust and gratitude, recognizing God’s faithfulness to provide both material and spiritual needs.
6. Forgive Us Our Debts, As We Also Have Forgiven Our Debtors
“Debts” (Greek opheilēmata) refers to moral failings sins or trespasses against God and others. Forgiveness is foundational in Christian theology, reflecting God’s grace through Christ’s atonement (Ephesians 1:7).
The conditional phrase “as we also have forgiven” highlights the reciprocal nature of forgiveness (Matthew 18:21-35). Unforgiveness hinders our own forgiveness (Mark 11:25).
Theological note:
Forgiveness restores relationship with God and others, echoing Christ’s command to love and forgive.
7. Lead Us Not Into Temptation, But Deliver Us From the Evil One
This petition recognizes the reality of spiritual warfare (Ephesians 6:12). “Temptation” (Greek peirasmos) can mean trials or enticements to sin.
We ask God to protect us from the schemes of Satan (“the evil one”) and the spiritual dangers that threaten our faithfulness.
Theological note:
God does not tempt us to sin (James 1:13), but allows trials for our growth. We ask for His guidance and protection to endure and overcome.
8. For Yours Is the Kingdom and the Power and the Glory Forever
While this doxology is absent in some early manuscripts, it is included in many translations (NIV footnotes). It expresses praise and acknowledges God’s eternal sovereignty and glory.
It is a fitting conclusion, emphasizing that all power belongs to God, who alone deserves worship forever.
Theological note:
This doxology affirms God’s ultimate authority over history and the church’s role in glorifying Him eternally.
May God bless you.
THE WAILING WOMEN
Introduction
What is a wailing woman according to Scripture? Do such women still exist or should they?
Before exploring this divine calling, let’s begin by understanding the biblical meaning of mourning. In both Old and New Testaments, mourning is a spiritual and emotional response to sin, loss, or divine judgment. It is more than sadness it is a deep cry of the heart marked by repentance and intercession, often seeking God’s intervention, forgiveness, or mercy.
In the Hebrew language, the word for mourn (אָבַל – ‘abal’) and lament (קִינָה – ‘qinah’) both carry the weight of grief mixed with spiritual reflection and appeal.
Mourning in Two Seasons: Before and After
Scripture presents examples of mourning that happened in two contexts:
1. Mourning Before a Tragedy: Queen Esther’s Time
A striking example is seen in the book of Esther, during the reign of King Ahasuerus (Xerxes I). When Haman, the enemy of the Jews, plotted their annihilation, a royal decree was issued. The Jews mourned in anticipation of the coming destruction.
Esther 4:1–3 (NKJV)
“When Mordecai learned all that had happened, he tore his clothes and put on sackcloth and ashes, and went out into the midst of the city. He cried out with a loud and bitter cry.
He went as far as the king’s gate, for no one might enter the king’s gate clothed with sackcloth.
And in every province where the king’s command and decree arrived, there was great mourning among the Jews, with fasting, weeping, and wailing; and many lay in sackcloth and ashes.”
Result: Their prayer and mourning moved the heart of God and the queen. Esther’s intercession led to the deliverance of the Jews and the downfall of Haman.
Spiritual Insight: God honors proactive intercession. Mourning before judgment falls can change outcomes. This is a call to be spiritually alert and intercede before disaster.
2. Mourning After a Tragedy: Jeremiah’s Lament
Another example is the prophet Jeremiah, who mourned after the Babylonian invasion of Jerusalem, during which King Nebuchadnezzar destroyed the temple, slaughtered thousands, and took many into exile.
Lamentations 3:47–52 (NKJV)
“Fear and a snare have come upon us,
Desolation and destruction.
My eyes overflow with rivers of water
For the destruction of the daughter of my people.
My eyes flow and do not cease,
Without interruption,
Till the Lord from heaven
Looks down and sees.
My eyes bring suffering to my soul
Because of all the daughters of my city.
My enemies without cause
Hunted me down like a bird.”
Result: Jeremiah’s mourning expressed the brokenness of God’s people after judgment had fallen. His sorrow became a written testimony for generations, now preserved as the Book of Lamentations.
Spiritual Insight: Mourning after judgment is important, but God’s preference is that we mourn before judgment as a means to prevent it.
What Kind of Mourning Does God Desire?
Answer: Preventative Mourning.
God is calling His people to spiritual awareness, sensitivity to sin, and intercessory mourning before destruction comes. Jesus Himself wept over Jerusalem in Luke 19:41–44, foreseeing the coming destruction because they “did not know the time of [their] visitation.”
Today, nations, churches, families, and individuals may be under spiritual judgment. God desires women and believers generally to recognize the signs and intercede through tears, fasting, and repentance.
Women’s Divine Role in Intercessory Mourning
Throughout Scripture, God calls women specifically to take on this vital role. Women are uniquely created with emotional depth, sensitivity, and nurturing spirits, all of which make them effective intercessors.
Jeremiah 9:17–19 (NKJV)
“Thus says the Lord of hosts:
‘Consider and call for the mourning women,
That they may come;
And send for skillful wailing women,
That they may come.
Let them make haste
And take up a wailing for us,
That our eyes may run with tears,
And our eyelids gush with water.
For a voice of wailing is heard from Zion:
“How we are plundered!
We are greatly ashamed,
Because we have forsaken the land,
Because we have been cast out of our dwellings.”’”
Key Insight: God instructs that women specifically skilled mourners be summoned to awaken intercession in the community. This was not just cultural, but spiritual, and remains relevant today.
Women’s Role Versus Men’s Role
This is not a statement of superiority or limitation, but of design and assignment. Just as God instructs men to lead and teach (e.g., 1 Timothy 2:12, 1 Corinthians 14:34–35), He gives women a unique assignment in intercession.
Titus 2:3–5 (NKJV) calls older women to “teach the young women to be sober, to love their husbands, to love their children, to be discreet, chaste…”
And Jeremiah 9:20–21 (NKJV) gives further instruction:
“Yet hear the word of the Lord, O women,
And let your ear receive the word of His mouth;
Teach your daughters wailing,
And everyone her neighbor a lamentation.
For death has come through our windows,
Has entered our palaces,
To kill off the children no longer to be outside!
And the young men no longer on the streets!”
God is raising a generation of intercessory women, called to pass on this legacy of spiritual mourning. The world needs Esthers, Hannahs, Deborahs, and Marys who cry out to God on behalf of their families, communities, and nations.
A Final Challenge
Woman of God have you wept over your home, your church, or your nation?
Have you mourned for the sin around you and pleaded for mercy before judgment comes?
If not, now is the time. God is calling His daughters to rise as intercessors to take their place in the spiritual realm.
Obey the call. Embrace the assignment. And teach others to do the same.
May the Lord bless you.
What Does the Bible Say About Hair?
The Bible offers clear instructions regarding hair for both men and women, particularly in 1 Corinthians 11, where the Apostle Paul addresses the significance of head coverings and natural hair as symbols of divine order, authority, and worship reverence.
For Men:
Spiritual Headship and Hair Length
The Bible teaches that men should not have long hair, as doing so dishonors their spiritual head Christ.
1 Corinthians 11:3 (NKJV):
“But I want you to know that the head of every man is Christ, the head of woman is man, and the head of Christ is God.”
This passage outlines a divine hierarchy, where man is under Christ’s authority. As a visible expression of this spiritual reality, Paul teaches that men ought not to let their hair grow long:
1 Corinthians 11:14 (NKJV):
“Does not even nature itself teach you that if a man has long hair, it is a dishonor to him?”
In the Greco-Roman world, long hair on men was often associated with vanity or effeminacy, and Paul appeals to natural order and cultural norms that reflect God’s design.
Covering the Head in Worship
Paul further instructs that men should not cover their heads during prayer or worship, as doing so symbolically dishonors Christ:
1 Corinthians 11:7 (NKJV):
“For a man indeed ought not to cover his head, since he is the image and glory of God; but woman is the glory of man.”
This reflects the creation order found in Genesis 1–2, where man was created first and then woman as his helper.
Application:Men are not to grow their hair long or cover their heads during worship.They are not to adopt feminine or ornate hairstyles (e.g., braiding, excessive grooming), as such practices detract from their role as reflections of God’s glory.
For Women:
Long Hair as a Sign of Glory and Covering
Contrary to men, women are taught that long hair is a symbol of beauty and divine honor:
1 Corinthians 11:15 (NKJV):
“But if a woman has long hair, it is a glory to her; for her hair is given to her for a covering.”
Here, Paul links a woman’s long hair to modesty and submission, as well as to the cultural and spiritual expectations of femininity in the worship setting. The long hair functions as a natural covering, though in public worship, an additional head covering (such as a veil or scarf) is also encouraged as a sign of submission and reverence.
1 Corinthians 11:6 (NKJV):
“For if a woman is not covered, let her also be shorn. But if it is shameful for a woman to be shorn or shaved, let her be covered.”
Paul uses strong language to emphasize the seriousness of this symbolic act. For a woman to pray or prophesy with her head uncovered is as shameful as having her hair cut off, which was culturally associated with disgrace or immorality (e.g., temple prostitutes or convicted adulterers).
Because of the Angels
Paul adds a mysterious yet important reason for head coverings in worship:
1 Corinthians 11:10 (NKJV):
“For this reason the woman ought to have a symbol of authority on her head, because of the angels.”
This reference likely points to the presence of heavenly beings during worship (see Matthew 18:10, Hebrews 1:14), emphasizing the seriousness and sanctity of corporate gatherings. It suggests that proper behavior and appearance in worship reflect cosmic realities, not just earthly customs.
Adorning with Modesty
Paul also addresses the issue of outward adornment for women:
1 Timothy 2:9–10 (NKJV):
“In like manner also, that the women adorn themselves in modest apparel, with propriety and moderation, not with braided hair or gold or pearls or costly clothing, but, which is proper for women professing godliness, with good works.”
This passage, echoed in 1 Peter 3:3–4, emphasizes inner beauty over external appearance. While not forbidding hairstyles or jewelry outright, Paul warns against vanity and worldly displays in favor of modesty and godliness.
Practical Implications:Men should keep their hair short, avoid head coverings in worship, and reflect God’s image through simplicity and reverence.Women should grow their hair long as a sign of glory, cover their heads during worship, and avoid altering their hair with wigs, weaves, chemicals, or worldly styles that defy God’s natural design.Both sexes are called to honor God’s created order through their appearance and conduct, especially during worship.
Conclusion:
Maranatha.
What Does It Mean to “Consult a Board”?
Deuteronomy 18:10–12, 14 (NIV)
“Let no one be found among you who sacrifices their son or daughter in the fire, who practices divination or sorcery, interprets omens, engages in witchcraft, or casts spells, or who is a medium or spiritist or who consults the dead. Anyone who does these things is detestable to the Lord. Because of these detestable practices, the Lord your God will drive out those nations before you… The nations you will dispossess listen to those who practice sorcery or consult boards. But as for you, the Lord your God has not permitted you to do so.”
This passage highlights God’s clear prohibition against occult practices, including consulting “boards,” a term here understood as a means of contacting spirits or attempting to discern hidden knowledge through supernatural means. Theologically, this falls under divination and necromancy, both condemned because they seek knowledge apart from God’s revelation and rely on demonic deception.
In biblical theology, God alone is the sovereign source of wisdom and revelation. Practices such as consulting a board usurp His authority and open doors to spiritual deception (cf. Isaiah 8:19-20). The “boards” referred to are tools used by mediums or spiritists to communicate with the dead or spirits an abomination to God.
Historically, this practice persists in many cultures, where individuals known as witch doctors or mediums use inscribed wooden boards with letters, numbers, or symbols. Those seeking answers place their fingers on the board, believing they receive messages from spirits. The Ouija board, which gained popularity in the 19th century, is a modern example of this ancient practice.
In the New Testament context, Christians are warned to reject all forms of occultism and to rely solely on the Holy Spirit for guidance (Acts 16:16-18; Galatians 5:19-21).
The Example of King Manasseh
King Manasseh of Judah is a sobering example of someone who practiced such forbidden arts. According to 2 Kings 21:1–9 (NIV),
“Manasseh was twelve years old when he became king, and he reigned in Jerusalem for fifty-five years. He did evil in the eyes of the Lord… He sacrificed his own son in the fire, practiced divination, sought omens, and consulted mediums and spiritists. He did much evil in the eyes of the Lord…”
Manasseh’s consultation of a “board” (or equivalent occult practice) shows his deep rebellion against God’s covenant. Theologically, his sin represents a rejection of God’s authority and an embrace of demonic powers. His actions provoked God’s anger so profoundly that God allowed the Babylonian exile as judgment on Judah.
This illustrates the spiritual danger of seeking knowledge apart from God. The Bible teaches that all occult practices are under demonic influence (cf. 1 Samuel 28:7-20, the witch of Endor).
Why Consulting Boards Is Dangerous and Sinful
Theologically, consulting a board or engaging in necromancy and divination is a direct violation of the first commandment (Exodus 20:3), which calls for exclusive worship and dependence on God alone.
Satan masquerades as a deceiver, presenting these boards as a way to contact the dead or receive wisdom. But Scripture warns that these spirits are fallen angels or demons (cf. Revelation 16:14). Therefore, such practices open people to spiritual bondage and deception.
Today, many still visit witch doctors or spiritualists, placing their hands on objects or boards, unknowingly committing the same sin. Others may practice divination through betting or fortune-telling activities that are also condemned (Galatians 5:19-21).
The Only True Solution
Friend, if you want spiritual and physical restoration, there is only one true solution: Receive Jesus Christ into your life. Jesus said in John 14:6 (NIV),
“I am the way and the truth and the life. No one comes to the Father except through me.”
Only through Christ can you find true wisdom, peace, and freedom from deception. He is the source of all true knowledge and revelation by the Holy Spirit (John 16:13).
Maranatha.
I Am the Alpha and the Omega
Throughout Scripture, Jesus Christ reveals Himself through powerful names and titles, each shedding light on who He is and what He means for humanity. One of the most profound declarations He makes is found in the Book of Revelation:
“I am the Alpha and the Omega,” says the Lord God, “who is, and who was, and who is to come, the Almighty.”
Revelation 1:8 (NIV)
This declaration appears again in:Revelation 21:6: “I am the Alpha and the Omega, the Beginning and the End. To the thirsty I will give water without cost from the spring of the water of life.”Revelation 22:13: “I am the Alpha and the Omega, the First and the Last, the Beginning and the End.”
What Does “Alpha and Omega” Mean?
Alpha and Omega are the first and last letters of the Greek alphabet. Symbolically, Jesus is saying that He is both the starting point and the ending point of all things. He is the origin and the consummation, the author and the finisher (cf. Hebrews 12:2, KJV). This expression emphasizes His eternal nature and sovereign authority over time, creation, and destiny.
It’s not just about being present at the beginning and end of history it’s about being the source of everything and the goal toward which everything is moving.
“Through him all things were made; without him nothing was made that has been made.”
John 1:3 (NIV)
Jesus is Also the Word of God
In Revelation 19:13, we read:
“He is dressed in a robe dipped in blood, and his name is the Word of God.”
Revelation 19:13 (NIV)
This is echoed in John 1:1–2:
“In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning.”
Jesus is the living Word, the divine Logos. Wherever the Word of God is honored, read, and lived Christ is present and active.
Christ in the Prophets: Prince of Peace
The prophet Isaiah foretold the coming of the Messiah with this powerful declaration:
“For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.”
Isaiah 9:6 (NIV)
This reveals the multi-faceted identity of Christ. Where there is true, enduring peace peace that surpasses understanding (Philippians 4:7) Christ is reigning, because He is the Prince and author of that peace.
What Does It Mean for Us Today?
Jesus being the Alpha and Omega has personal and practical implications. It means that in everything your days, your weeks, your years, your work, your family He must be both the foundation and the fulfillment.
1. Start and End Each Day with Christ
Before you check your phone or rush into the busyness of life, spend time with the Lord. Begin each day by acknowledging His presence and committing your plans to Him.
“In all your ways submit to him, and he will make your paths straight.”
Proverbs 3:6 (NIV)
Likewise, end your day in gratitude and reflection. Jesus is not just the start of your day He desires to complete it with peace and purpose.
2. Commit Each Week to the Lord
Sunday, the first day of the week, is a biblical day of gathering and worship (Acts 20:7). It represents starting your week with God’s people and God’s Word. Regular worship and fellowship realign your focus and invite divine favor into your week.
3. Honor God at the Start and End of Each Month
The Israelites were commanded to hold sacred assemblies at the beginning of each month (cf. Numbers 10:10, Ezra 3:5). This was a way of dedicating time to the Lord and acknowledging His provision. Today, this principle still applies. Don’t move into a new month casually pause to thank God, and offer your resources with gratitude.
4. Dedicate Each Year to God
The beginning and end of each year are pivotal. Many churches hold watchnight services or New Year’s Eve vigils to seek God’s direction for the coming year. Prioritize being in God’s presence during these moments. It’s better to lose a worldly opportunity than to miss a divine one.
5. Let Christ Be First in Your Work and Finances
“Honor the Lord with your wealth, with the firstfruits of all your crops; then your barns will be filled to overflowing…”
Proverbs 3:9–10 (NIV)
When starting a new job or business, give your first earnings to God not as a superstition, but as an act of worship and trust. Trusting God with your first allows Him to bless the rest.
6. Dedicate Your Children to the Lord
Just as Hannah dedicated Samuel to the Lord (1 Samuel 1:27–28), we are called to entrust our children to God’s purposes. Don’t merely “hope” your children will follow God lead them. Invest in their spiritual formation, just as you would their education or health.
“Train up a child in the way he should go; even when he is old he will not depart from it.”
Proverbs 22:6 (ESV)
Conclusion: Christ Must Be the Center of It All
In every area of your life, make Jesus the beginning and the end. Don’t insert Him in the middle and expect divine results. He is not just a helper He is the foundation and the goal.
“I am the Alpha and the Omega, the First and the Last, the Beginning and the End.”
Revelation 22:13 (NIV)
When you begin and end all things with Christ, you align yourself with His will, His timing, and His favor. This is the key to a life full of divine testimony, purpose, and peace.
Maranatha.
Understanding Covenants in the Bible: A Theological Overview
What Is a Covenant?
A covenant is a solemn, binding agreement between two parties. In biblical theology, covenants are central to God’s relationship with humanity. They can be conditional (based on human response) or unconditional (entirely upheld by God’s promise). The Bible reveals seven primary types of covenants, illustrating both divine initiative and human responsibility.
1. Covenant Between Person and Person
This type of covenant is a mutual agreement between individuals. It may involve promises, oaths, or obligations upheld by both sides, sometimes with God as a witness.
Example: Jacob and Laban (Genesis 31:43–50, ESV)
“Come now, let us make a covenant, you and I. And let it be a witness between you and me.” So Jacob took a stone and set it up as a pillar.” (v.44-45)
This covenant was a family agreement concerning marriage and property. Another key example is marriage, which biblically is a covenant before God (cf. Malachi 2:14).
Theological Insight:
Human to human covenants often mirror divine principles of commitment, faithfulness, and accountability. Breaking such covenants, especially marriage, is seen as sinful and can invite divine consequences (Matthew 19:6).
2. Covenant Between Person and Object
These are symbolic or personal commitments involving the human will. In such cases, a person binds themselves to a code of conduct or spiritual discipline.
Example: Job and His Eyes (Job 31:1, ESV)
“I have made a covenant with my eyes; how then could I gaze at a virgin?”
Theological Insight:
This reflects personal sanctification a covenant of purity. It connects to New Testament calls to discipline the body (1 Corinthians 9:27) and to present one’s body as a living sacrifice (Romans 12:1).
3. Covenant Between Person and Satan
A spiritual covenant made knowingly or unknowingly with demonic powers. Such agreements are idolatrous and detestable before God.
Example: Pagan Worship Forbidden (Exodus 23:32–33, ESV)
“You shall make no covenant with them and their gods. They shall not dwell in your land, lest they make you sin against me…”
Theological Insight:
Such covenants lead to spiritual bondage. They may stem from idolatry, occult practices, or generational traditions (Deuteronomy 18:10–12). Deliverance through Christ is necessary to break them (Colossians 1:13–14).
4. Covenant Between Person and God
This is a human-initiated covenant in response to God’s grace or command. It is often made through repentance, obedience, or dedication.
Example: Israel’s Renewal of the Covenant (Ezra 10:3, ESV)
“Therefore let us make a covenant with our God to put away all these wives and their children, according to the counsel of my lord…”
Theological Insight:
Though humanly initiated, these covenants must align with God’s will and Word. They reflect teshuvah genuine repentance and dedication to holiness (Romans 12:2).
5. Covenant Between God and Person
This is a divine covenant, initiated and upheld by God. Often unconditional, such covenants reflect God’s sovereign will and redemptive plan.
Example: The Abrahamic Covenant (Genesis 17:1–9, ESV)
“I will establish my covenant between me and you and your offspring after you… to be God to you and to your offspring after you.” (v.7)
Theological Insight:
This covenant is foundational to the biblical narrative. It introduces the concepts of election, inheritance, and justification by faith (Galatians 3:6–9). It prefigures the gospel.
6. Covenant Between God and Creation
God has made covenants with His creation, both living and non-living. These highlight His authority as Creator and His mercy toward all life.
Example: Noahic Covenant (Genesis 9:9–17, ESV)
“I establish my covenant with you… never again shall all flesh be cut off by the waters of the flood…”
“I have set my bow in the cloud, and it shall be a sign of the covenant.” (v.11–13)
Theological Insight:
This universal covenant demonstrates God’s common grace His kindness to all creation (Matthew 5:45). The rainbow is a sacramental sign of God’s mercy and faithfulness.
7. Covenant Between God and His Son (The New Covenant)
This is the most powerful and final covenant, made between God the Father and God the Son, and fulfilled through Jesus Christ’s death and resurrection. It is sealed in His blood.
Luke 22:20 (ESV)
“This cup that is poured out for you is the new covenant in my blood.”
Hebrews 12:24 (ESV)
“…to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.”
Theological Insight:
This covenant is eternal (Hebrews 13:20) and offers salvation by grace through faith (Ephesians 2:8–9). It replaces the old Mosaic covenant, fulfilling the promise of a new heart and Spirit (Jeremiah 31:31–34).
It also has the power to break every demonic or sinful covenant and set people free (John 8:36, Colossians 2:14–15).
Conclusion: Have You Entered the New Covenant?
Through the blood of Jesus, God offers eternal life, forgiveness, and a restored relationship with Him. The door of grace is still open but not forever.
2 Peter 3:7 (ESV)
“But by the same word the heavens and earth that now exist are stored up for fire, being kept until the day of judgment…”
Call to Action:
If you have not yet entered into the New Covenant through faith in Jesus Christ, do not delay. His blood speaks mercy, redemption, and victory.
May the Lord bless you.
THE VOICE BEHIND EVERY SIGN FROM GOD
Shalom, and welcome as we explore the Scriptures together.
Every sign carries a message a voice behind it. For example, when dark clouds gather, we know rain is coming. The clouds themselves don’t speak, but their appearance serves as a natural sign communicating an impending event.
Similarly, God often speaks to us through signs. Sometimes, His voice is direct and unmistakable. At other times, His voice is veiled within signs, requiring discernment to perceive the message. This aligns with biblical teaching that God uses various means nature, circumstances, prophecy, even visions to communicate with His people (Hebrews 1:1-2, NIV: “In the past God spoke… through the prophets… but in these last days he has spoken to us by his Son”).
The purpose of God’s voice is always to teach, comfort, or warn us (John 10:27, NIV: “My sheep listen to my voice; I know them, and they follow me”). Yet many fail to recognize His voice because they expect God to speak only in familiar ways.
Isaiah highlights this spiritual deafness:
Isaiah 50:2 (NIV)
“Why was there no one to answer when I called? Why was there no one to listen when I stretched out my hand? Was my hand too short to rescue you? Do I lack the strength to save you?”
This verse expresses God’s frustration with people’s failure to recognize His call even though He is reaching out.
A vivid example comes from the Apostle Peter, who was warned by Jesus through a sign. Jesus said:
Mark 14:29-30 (NIV)
29 Peter declared,
“Even if all fall away, I will not.”
30 “Truly I tell you,” Jesus answered, “today yes, tonight before the rooster crows twice you will disown me three times.”
Jesus combined verbal prophecy with a symbolic sign the crowing rooster to prepare Peter for the coming trial. This sign was not mere coincidence but a deliberate divine message.
When the moment came, Peter denied Jesus three times, just as predicted. The crowing rooster served as the audible sign, a wake-up call meant to remind Peter of his weakness and prompt repentance. But Peter initially ignored it. It was only after the second crow that Peter fully realized his sin and repented (Luke 22:61-62, NIV).
Theologically, this illustrates God’s patience and mercy. God often repeats His warnings, hoping His people will repent (2 Peter 3:9, NIV: “The Lord is not slow in keeping his promise… not wanting anyone to perish, but everyone to come to repentance”). It also demonstrates that God’s communication can be layered both direct and symbolic and requires spiritual sensitivity to understand.
If God used a rooster to warn Peter, how often might He use people, animals, or circumstances to warn us today? Scripture teaches that God can use the whole of creation to communicate His will.
(Psalm 19:1, NIV:
“The heavens declare the glory of God; the skies proclaim the work of his hands”).
Ignoring these signs is dangerous. On the day of judgment, we won’t be able to claim ignorance of God’s voice if we have repeatedly heard His warnings in various forms (Hebrews 2:1, NIV:
“We must pay the most careful attention, therefore, to what we have heard…”).
God’s voice is often hidden in what seems insignificant or weak like the crowing rooster or even the talking donkey that God used to warn Balaam (Numbers 22:28-30). This reminds us not to dismiss small or unexpected signs but to seek God’s guidance continually.
Maranatha.
What Does “I Will Strike the Shepherd, and the Sheep of the Flock Will Be Scattered” Mean?
Why was the Lord Jesus struck? Why did His sheep scatter? And who is it that strikes Him?
Let’s explore these questions by looking at Scripture.
Matthew 26:31 (ESV)
“Then Jesus said to them, ‘You will all fall away because of me this night. For it is written, “I will strike the shepherd, and the sheep of the flock will be scattered.”’”
Here, Jesus predicts that His disciples will abandon Him during His arrest and crucifixion. The phrase “I will strike the shepherd, and the sheep of the flock will be scattered” is a direct quotation from Zechariah 13:7, a prophecy about the coming Messiah.
Theological Significance of Jesus Being Struck
Jesus was “struck” or “pierced,” but not because He sinned He was utterly sinless (see 2 Corinthians 5:21). Rather, this striking was part of God’s divine plan for salvation. Jesus took upon Himself the punishment for our sins, fulfilling the righteous judgment of God.
As Isaiah 53:4-5 (ESV) prophesies:
“Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed.”
This passage highlights the substitutionary atonement of Christ He bore the penalty that was rightfully ours. This is essential to Christian theology: Jesus is the Suffering Servant who suffers vicariously for sinners.
Why Did the Sheep Scatter?
The “sheep” (Jesus’ disciples and followers) scattered because their Shepherd was struck down. Without their leader present, they were confused, afraid, and vulnerable. This scattering was temporary and fulfilled Scripture, but it also demonstrated the disciples’ human weakness.
Jesus’ words in John 16:19-20 (ESV) reinforce this:
“I told you these things, so that in me you may have peace. In this world, you will have trouble. But take heart! I have overcome the world.”
Though they would grieve and feel forsaken, their sorrow would turn into joy after His resurrection.
Jesus’ Role in the Divine Plan
Jesus did not come to abolish the penalty of sin arbitrarily He came to fulfill it. The justice of God demanded a penalty for sin, but in His mercy, God provided a substitute in Jesus (see Romans 3:25-26). Jesus bore the curse and punishment meant for humanity so that we could be reconciled to God.
This is illustrated by the metaphor of the stone thrown at us, with Jesus stepping in to take the hit. He did not remove the punishment; He endured it on our behalf.
The Aftermath
Following His crucifixion, the disciples’ scattering was a real event showing human fear and weakness. But Jesus’ resurrection victory over sin and death restored the scattered sheep and established the church.
Matthew 26:31 speaks to this moment of crisis, but the gospel message ultimately points to hope and restoration through Christ.
Maranatha!
HOW TO OVERCOME THE SIN THAT TROUBLES ME
QUESTION:
Shalom. I want to know what I should do to overcome the sin that is troubling me.
ANSWER:
The sin that troubles a believer deeply is often referred to as a “besetting sin.” This is the sin that easily entangles us and holds us captive, as described in:
Hebrews 12:1 (NIV):
“Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us.”
This verse reminds us that as Christians, we are in a spiritual race, and some sins have a strong grip on us. While salvation brings forgiveness and the power to overcome sin through the Holy Spirit (Romans 8:1-2), not all sins disappear instantly at conversion. The ongoing struggle with sin is part of the Christian experience (Romans 7:15-25).
Many times, sins like stealing, lying, witchcraft, or sexual immorality are abandoned quickly after genuine repentance and receiving the Holy Spirit’s power (Acts 2:38; Galatians 5:16-25). However, some sins, like masturbation, lustful thoughts, anger, jealousy, or addiction, may linger and cause persistent struggle. This is often because the sinful nature (the “old self”) still desires what is contrary to God’s will (Ephesians 4:22-24).
God commands us to overcome these sins because failure to do so threatens our spiritual well-being and eternal destiny. The Bible warns that continual unrepentant sin leads to spiritual death (Romans 6:23) and separation from God (Hebrews 10:26-27).
Cain’s example (Genesis 4:6-7 NIV) illustrates God’s expectation for us to master our sinful desires:
“Then the Lord said to Cain, ‘Why are you angry? Why is your face downcast? If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must rule over it.’”
This passage teaches that sin is a constant threat it “desires” to control us but God commands us to resist and rule over it through the power He gives.
Because some sins have deep roots, they require intentional and persistent effort to overcome. The Apostle Paul teaches in Romans 8:13 (NIV),
“For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live.”
This means victory comes by “putting to death” the sinful desires through the Holy Spirit’s help.
The key practical principle is to eliminate every trigger or “fuel” that feeds the sin:
Proverbs 26:20 (NIV) says:
“Without wood a fire goes out; without a gossip a quarrel dies down.”
Just like a fire needs fuel to keep burning, sin needs triggers places, people, thoughts, or habits to continue in our lives. Remove those triggers, and the sin’s power diminishes.
For example, to overcome sexual sin, avoid pornography, lustful media, and bad company. If you struggle with smoking or drinking, remove yourself from those environments and influences. The cravings and temptations will trouble you only briefly if you resist and rely on God’s strength (1 Corinthians 10:13).
Victory over sin is a process. Like a speeding car that doesn’t stop instantly but slows gradually when the brakes are applied, your struggle with sin will lessen as you stay away from its triggers and rely on God’s grace. Over time, the sin that once held you captive will lose its power.
Don’t give up and don’t accept defeat. The Bible warns in Revelation 21:27 (NIV) that nothing impure will enter God’s kingdom, and all who continue in sin without repentance forfeit eternal life.
Whether the struggle is with fashion, gambling, music, or any worldly influence, the solution is the same: identify and kill the triggers completely.
If you find yourself repeatedly tempted by certain sins, maintain spiritual disciplines like prayer, reading Scripture, fellowship with mature believers, and worship. These build your spiritual strength to resist temptation (Ephesians 6:10-18).
Remember, Jesus promises in 1 Corinthians 10:13 (NIV):
“No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it.”
God bless you.
