The spirit of despair is a spiritual condition that can take over a person, making it difficult for them to move forward in life. It causes a person to feel hopeless, discouraged, and mentally or emotionally stuck, often preventing them from pursuing good things, praying, or trusting in God’s promises. Despair can lead people to give up on waiting for answers, stop praying, or lose faith in themselves and in God’s ability to intervene in their situations.
In a Christian context, this spirit is often linked to the influence of Satan. The Bible makes it clear that God never brings despair or discouragement into our lives; rather, He is a God of hope, peace, and encouragement. Satan, on the other hand, seeks to rob us of these gifts. The Apostle Peter warns us that the enemy seeks to devour us like a roaring lion (1 Peter 5:8).
The Bible encourages us to resist despair and remain persistent in prayer and faith:
Luke 18:1 – “Then Jesus told his disciples a parable to show them that they should always pray and not give up.”
This verse highlights Jesus’ teaching on persistence in prayer and never losing heart, even when we don’t see immediate results. God is always working behind the scenes, and His timing is perfect.
Matthew 7:7-8 – “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.”
Here, Jesus assures us that God hears our prayers and is faithful to respond. The call to “ask,” “seek,” and “knock” shows that our persistence in prayer is key in overcoming despair and receiving God’s provision.
But the enemy’s role is to sow despair in our hearts, using tools like negative thoughts, discouraging words from others, and lies that make us believe we are beyond hope. This can often result in feeling stuck, paralyzed, or unable to see any way forward.
Accept Jesus Christ as Lord and Savior
The first step to overcoming despair is to invite Jesus Christ into your life. Without Christ, we are vulnerable to spiritual oppression, and our hearts are open to attack from negative forces, including the spirit of despair. The Bible tells us that Jesus is the answer to all of life’s struggles:
John 10:10 – “The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.”
Jesus offers us life, abundance, and peace everything that despair tries to take away. When we accept Him, He brings new hope and direction into our lives.
Read and Meditate on God’s Word
The Bible is filled with promises and words of encouragement that strengthen us when we are tempted to give up. It reminds us that God is always with us, even in our darkest times, and that He is faithful to carry us through any trial. Whether the despair is caused by sickness, financial hardship, or broken relationships, Scripture is a powerful tool to combat negative thoughts.
Psalm 34:18 “The Lord is close to the brokenhearted and saves those who are crushed in spirit.”
God’s Word assures us that He is near to those who are suffering and will bring comfort and restoration.
Romans 15:4 “For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope.”
The Scriptures are meant to give us hope and endurance, reminding us that God has been faithful to His people throughout history, and He will continue to be faithful to us.
Pray Regularly and Persistently
Prayer is essential in battling despair. Through prayer, we engage in a relationship with God, express our concerns, and receive His strength. Jesus teaches us that we should never stop praying, even when things seem hopeless. Prayer connects us with God’s peace and reminds us of His promises.
Philippians 4:6-7 “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.”
This passage encourages us to turn our worries into prayers and trust that God will provide peace that surpasses our understanding peace that guards our hearts and minds from despair.
1 Thessalonians 5:17 “Pray without ceasing.”
This command to “pray without ceasing” emphasizes the importance of maintaining a constant connection with God. In moments of despair, prayer is the lifeline that keeps us grounded in God’s presence.
By accepting Jesus, reading the Bible, and praying regularly, we can break free from the spirit of despair. Remember, God’s Word is full of promises that give hope, and prayer is the key to staying connected to Him. Jesus came to bring us life abundant life that overcomes despair. If you are feeling overwhelmed, remember that you don’t have to fight this battle alone; God is with you, and His strength is made perfect in your weakness (2 Corinthians 12:9).
May you experience the peace and hope that only God can provide. God bless you.
Question: What is the spirit of poverty, how does it operate, and how can it leave a person?
The “spirit of poverty” refers to a spiritual force or influence that keeps a person in a state of lack and financial struggle, hindering them from achieving their God-given potential. Biblically, poverty can be both a result of spiritual forces at work in a person’s life, or it can be a temporary season of testing by God.
When this spirit takes hold, it can lead to continual need, deep debt, and a lack of progress. In some cases, the spirit of poverty is linked to generational curses (see Exodus 20:5), or it may be the result of a lack of spiritual knowledge and wisdom to thrive in life.
From a Christian perspective, God does not intend for His people to live in permanent poverty. Though God may allow seasons of lack for purposes of spiritual growth and character development (see James 1:2-4), He desires for His people to be prosperous in all areas of life spiritually, emotionally, and financially. This aligns with the promise found in 3 John 1:2, which says,
“Beloved, I pray that you may prosper in all things and be in health, just as your soul prospers.”
While there are times when God allows His children to experience financial difficulty, this is not meant to be a permanent condition. In fact, the Bible speaks to the fact that God desires His people to be the head and not the tail, to be lenders and not borrowers (Deuteronomy 28:12, 13). However, Christians are also taught that wealth and prosperity should not become an idol or a source of pride (1 Timothy 6:9-10).
Jesus Christ: Jesus, though He was rich in glory, chose to live a life of humility and poverty for the sake of His mission to redeem humanity. 2 Corinthians 8:9 tells us,
“For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, so that you through His poverty might become rich.”
His poverty was voluntary and for the sake of others, not a permanent condition.
John the Baptist: John also lived a simple, ascetic lifestyle, renouncing material wealth to fully devote himself to preparing the way for Jesus. His lifestyle was a choice of humility, not an outcome of financial hardship forced upon him by God.
Abraham and Job: Both Abraham and Job, in contrast, were rich and remained prosperous throughout their lives. Genesis 13:2 tells us,
“Abram was very rich in livestock, in silver and in gold,” and Job 42:10 says, “And the Lord restored Job’s losses when he prayed for his friends. Indeed the Lord gave Job twice as much as he had before.”
These men were blessed by God not only spiritually but also materially.
While God is the ultimate provider, Hosea 4:6 says,
“My people are destroyed for lack of knowledge.”
This suggests that a lack of understanding in God’s principles particularly in areas like financial stewardship and hard work can contribute to ongoing poverty. It’s important for believers to gain knowledge, both spiritually and practically, to thrive in life.
Get Saved (Spiritual Rebirth)
The first step in breaking the spirit of poverty is salvation through Jesus Christ. When a person accepts Christ as Lord and Savior, they are delivered from the spiritual forces of darkness, including the spirit of poverty. Colossians 1:13 states,
“He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love.”
Salvation brings freedom from the bondage of sin, which can include poverty.
Pray and Break Strongholds
Prayer is a powerful tool for breaking spiritual strongholds, including the spirit of poverty. 2 Corinthians 10:4-5 teaches us that,
“For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds, casting down arguments and every high thing that exalts itself against the knowledge of God.”
Through prayer, you can rebuke any demonic influence that seeks to block your financial progress.
Seek Knowledge and Wisdom
In addition to prayer, believers are instructed to seek wisdom and knowledge to prosper in life. Proverbs 24:3-4 says,
“Through wisdom a house is built, and by understanding it is established; by knowledge the rooms are filled with all precious and pleasant riches.”
As Christians, we are called to apply biblical principles of stewardship, hard work, and integrity in our daily lives. This is how we unlock the doors to financial prosperity.
Stewardship and Generosity
God blesses those who are good stewards of the resources He has given them and those who are generous toward others. Luke 6:38 says,
“Give, and it will be given to you: good measure, pressed down, shaken together, and running over will be put into your bosom. For with the same measure that you use, it will be measured back to you.”
Generosity and wise stewardship are keys to financial breakthroughs.
The spirit of poverty can affect believers in various ways, but God does not want His people to live in a state of lack. Through salvation, prayer, seeking wisdom, and applying biblical principles of financial stewardship, believers can break free from the spirit of poverty and step into the abundance that God has promised. Remember, Philippians 4:19 assures us,
“And my God shall supply all your need according to His riches in glory by Christ Jesus.”
May you walk in the fullness of God’s provision and live a prosperous life, both spiritually and materially.
If you believe these are not the times to live carelessly, how do you feel when you see people dying in sin and heading to hell without knowing Christ? How do you feel when you see Satan’s work flourishing and destroying people? How does that make you feel deep in your heart?
The Bible emphasizes that the mission of the church is to bring the gospel of Jesus Christ to all nations, as commanded in Matthew 28:19–20. The eternal destiny of souls depends on whether they hear the gospel and respond to it in faith. The apostle Paul writes in Romans 10:14–15:
“How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them?”
This highlights the urgency of the mission to preach the gospel, and as believers, we are called to be proactive in reaching out to the lost.
What can we learn from Samson’s anger? When he saw that his wife had been given to strangers by her father, did he stay calm and say, “Well, this is just my fate”? No! Instead, he rose up in anger and said, “I will take revenge on the Philistines.”
In Judges 15:3-5, Samson’s anger leads him to take drastic action:
“Samson said, ‘This time I have a right to get even with the Philistines; I will really harm them.’ Samson went out and caught 300 foxes, tied them tail to tail in pairs, and fastened a torch to every pair. He lit the torches and let the foxes loose in the standing grain of the Philistines, burning up the shocks and standing grain, together with the vineyards and olive groves.”
Samson’s act of destroying the Philistines’ crops was not just personal revenge, but an act of judgment against Israel’s enemies who were oppressing God’s people. This destruction symbolizes God’s justice against the wickedness of the Philistines.
Samson’s act of vengeance is a shadow of God’s justice in the world. Romans 12:19 tells us, “Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: ‘It is mine to avenge; I will repay,’ says the Lord.”
God’s judgment is just and will come in His timing. Samson’s actions were a reflection of God’s eventual judgment upon evil.
Who is Samson pointing to? It’s Jesus Christ.
When the Lord saw that Satan’s works needed to be destroyed in Israel, what did He do? He took His disciples, sent them two by two, and gave them the power to cast out demons, heal the sick, and preach the good news. And what happened after they returned?
In Luke 10:17-19, we read:
“The seventy returned with joy and said, ‘Lord, even the demons submit to us in your name.’ He replied, ‘I saw Satan fall like lightning from heaven. I have given you authority to trample on snakes and scorpions, and to overcome all the power of the enemy; nothing will harm you.'”
This passage reveals the authority Christ grants to His followers to fight against the works of darkness. Just as Samson fought the Philistines, Christians are called to wage spiritual warfare against the forces of evil, with the authority of Jesus.
Jesus’ statement, “I saw Satan fall like lightning from heaven,” refers to His victory over Satan’s kingdom through His life, death, and resurrection. In Luke 11:20, Jesus says, “But if I drive out demons by the finger of God, then the kingdom of God has come upon you.”
Through the power of the Holy Spirit, believers can confront and defeat demonic forces. This victory over Satan is secured by Christ’s sacrifice on the cross, as noted in Colossians 2:15:
“And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.”
And now, for those of us who are saved, if you’ve been filled with the Holy Spirit, you are already a wolf of Christ. So what are you waiting for? It’s time to destroy Satan’s works by preaching Christ and His salvation. What are you waiting for, my friend?
The Bible teaches that we, as believers, are called to proclaim the gospel to the world. In Matthew 28:18-20, Jesus gives the Great Commission:
“Then Jesus came to them and said, ‘All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you.'”
When the Holy Spirit fills believers, He empowers them to be effective witnesses. Jesus told His disciples in Acts 1:8:
“But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”
This empowerment enables us to preach the gospel boldly and destroy the works of Satan, just as the disciples did in Luke 10.
Look at what Jesus said in Luke 12:49:
“I have come to bring fire on the earth, and how I wish it were already kindled!”
The fire of the Holy Spirit has already been placed on your tail! Be careful not to let it go out before it has done its work. This fire symbolizes the passion and power of the Spirit, urging believers to spread the gospel and bring others into the kingdom of God.
The fire that Jesus refers to is not just a metaphor for passion, but for the power of the Holy Spirit at work in us to spread the message of salvation. In Jeremiah 20:9, the prophet Jeremiah said, “But if I say, ‘I will not mention his word or speak anymore in his name,’ his word is in my heart like a fire, a fire shut up in my bones. I am weary of holding it in; indeed, I cannot.”
This burning desire to share the gospel is the fire that every believer should have within them. It is the Holy Spirit’s power working in us, compelling us to take action.
Together, we can turn the world upside down. Let’s preach Christ, for that is the great command for all humanity. Each of us is a wolf of Christ. Stand up, receive courage, and preach Christ so that people may be saved.
May the Lord bless you!
This version provides a deeper theological understanding of the message, incorporating Bible verses that align with the concepts of judgment, authority over Satan, the empowerment of the Holy Spirit, and the Great Commission.
If you believe these are not the times to live carelessly, how do you feel when you see people dying in sin and heading to hell without knowing Christ? How do you feel when you see Satan’s work flourishing and destroying people? How does that make you feel deep in your heart?
The Bible emphasizes that the mission of the church is to bring the gospel of Jesus Christ to all nations, as commanded in Matthew 28:19–20. The eternal destiny of souls depends on whether they hear the gospel and respond to it in faith. The apostle Paul writes in Romans 10:14–15:
“How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them?”
This highlights the urgency of the mission to preach the gospel, and as believers, we are called to be proactive in reaching out to the lost.
What can we learn from Samson’s anger? When he saw that his wife had been given to strangers by her father, did he stay calm and say, “Well, this is just my fate”? No! Instead, he rose up in anger and said, “I will take revenge on the Philistines.”
In Judges 15:3-5, Samson’s anger leads him to take drastic action:
“Samson said, ‘This time I have a right to get even with the Philistines; I will really harm them.’ Samson went out and caught 300 foxes, tied them tail to tail in pairs, and fastened a torch to every pair. He lit the torches and let the foxes loose in the standing grain of the Philistines, burning up the shocks and standing grain, together with the vineyards and olive groves.”
Samson’s act of destroying the Philistines’ crops was not just personal revenge, but an act of judgment against Israel’s enemies who were oppressing God’s people. This destruction symbolizes God’s justice against the wickedness of the Philistines.
Samson’s act of vengeance is a shadow of God’s justice in the world. Romans 12:19 tells us,
“Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: ‘It is mine to avenge; I will repay,’ says the Lord.”
God’s judgment is just and will come in His timing. Samson’s actions were a reflection of God’s eventual judgment upon evil.
Who is Samson pointing to? It’s Jesus Christ.
When the Lord saw that Satan’s works needed to be destroyed in Israel, what did He do? He took His disciples, sent them two by two, and gave them the power to cast out demons, heal the sick, and preach the good news. And what happened after they returned?
In Luke 10:17-19, we read:
“The seventy returned with joy and said, ‘Lord, even the demons submit to us in your name.’ He replied, ‘I saw Satan fall like lightning from heaven. I have given you authority to trample on snakes and scorpions, and to overcome all the power of the enemy; nothing will harm you.'”
This passage reveals the authority Christ grants to His followers to fight against the works of darkness. Just as Samson fought the Philistines, Christians are called to wage spiritual warfare against the forces of evil, with the authority of Jesus.
Jesus’ statement, “I saw Satan fall like lightning from heaven,” refers to His victory over Satan’s kingdom through His life, death, and resurrection. In Luke 11:20, Jesus says,
“But if I drive out demons by the finger of God, then the kingdom of God has come upon you.”
Through the power of the Holy Spirit, believers can confront and defeat demonic forces. This victory over Satan is secured by Christ’s sacrifice on the cross, as noted in Colossians 2:15:
“And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.”
And now, for those of us who are saved, if you’ve been filled with the Holy Spirit, you are already a wolf of Christ. So what are you waiting for? It’s time to destroy Satan’s works by preaching Christ and His salvation. What are you waiting for, my friend?
The Bible teaches that we, as believers, are called to proclaim the gospel to the world. In Matthew 28:18-20, Jesus gives the Great Commission:
“Then Jesus came to them and said, ‘All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you.'”
When the Holy Spirit fills believers, He empowers them to be effective witnesses. Jesus told His disciples in Acts 1:8:
“But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”
This empowerment enables us to preach the gospel boldly and destroy the works of Satan, just as the disciples did in Luke 10.
Look at what Jesus said in Luke 12:49:
“I have come to bring fire on the earth, and how I wish it were already kindled!”
The fire of the Holy Spirit has already been placed on your tail! Be careful not to let it go out before it has done its work. This fire symbolizes the passion and power of the Spirit, urging believers to spread the gospel and bring others into the kingdom of God.
The fire that Jesus refers to is not just a metaphor for passion, but for the power of the Holy Spirit at work in us to spread the message of salvation. In Jeremiah 20:9, the prophet Jeremiah said, “
But if I say, ‘I will not mention his word or speak anymore in his name,’ his word is in my heart like a fire, a fire shut up in my bones. I am weary of holding it in; indeed, I cannot.”
This burning desire to share the gospel is the fire that every believer should have within them. It is the Holy Spirit’s power working in us, compelling us to take action.
Together, we can turn the world upside down. Let’s preach Christ, for that is the great command for all humanity. Each of us is a wolf of Christ. Stand up, receive courage, and preach Christ so that people may be saved.
May the Lord bless you!
Question: Why should we give offerings? Is it mandatory? And if someone doesn’t give, is it a sin?
Answer: Giving whether through offerings, tithes, or acts of generosity is an essential part of the Christian life. It reflects the heart of a true believer. A person who continually withholds and refuses to give demonstrates a lack of transformation, because the Spirit of God, which leads us into the likeness of Christ, is generous by nature.
God is the ultimate giver. From the beginning, everything we have life, breath, provision, salvation comes from His generous hand. He gives without expecting repayment. This is seen most clearly in the gift of Jesus Christ:
John 3:16 (NIV): “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”
As believers, we are created in God’s image and called to reflect His character:
Genesis 1:26 (ESV): “Then God said, ‘Let us make man in our image, after our likeness…'”
If God is generous, and we are made in His image, then we too are designed to be givers.
Giving is not merely a financial transaction it is an act of worship. It shows gratitude, trust, and surrender to God. In the Old Testament, offerings were required as part of covenant obedience (see Leviticus 27:30, Malachi 3:10). But even in the New Testament, the spirit of generous giving continues not as law, but as love and devotion:
2 Corinthians 9:7 (NIV): “Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver.”
Proverbs 3:9 (NIV): “Honor the Lord with your wealth, with the firstfruits of all your crops.”
The story of Cain and Abel (Genesis 4) teaches us that God does not just look at what we give, but how and why we give. Abel gave his best, and God accepted his offering. Cain gave without faith or reverence, and God rejected it.
Genesis 4:4-5 (ESV): “And the Lord had regard for Abel and his offering, but for Cain and his offering he had no regard.”
This shows that giving should come from a willing and faithful heart. When giving feels like a burden or a loss, it reveals a spiritual issue that needs correction. That spirit of reluctance and resentment is what led Cain down a destructive path.
We don’t give because we’re forced to. We give because we understand it’s our responsibility and privilege. True generosity flows from a heart changed by the Gospel. Jesus calls us to be perfect as our Father is perfect:
Matthew 5:48 (NIV): “Be perfect, therefore, as your heavenly Father is perfect.”
And perfection, in this sense, includes walking in the fullness of God’s love and generosity.
Jesus teaches that neglecting to care for others or refusing to be generous has eternal implications. In Matthew 25:41–46, He warns that those who fail to show compassion and generosity are separating themselves from Him.
Matthew 25:45-46 (NIV): “He will reply, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.’ Then they will go away to eternal punishment, but the righteous to eternal life.”
Ask yourself: if God gives you air to breathe, ground to walk on, sunshine to enjoy, all for free, why is it painful to give back even a small portion? We easily pay for utilities, food, and entertainment, yet struggle to give to the One who gives us everything. That reveals a deeper issue of the heart, not of the wallet.
Don’t run from your responsibility to give. Don’t wait for a command embrace it as part of your new identity in Christ. When we give cheerfully and generously, we not only bless others but align ourselves with God’s nature.
(Based on Genesis 4:3–5, ESV*)
Background
Cain (the farmer) brought “some of the fruits of the soil” as an offering to the Lord (Gen 4:3 ESV).
Abel (the shepherd) brought “fat portions from some of the firstborn of his flock” (Gen 4:4 ESV).
“The Lord looked with favor on Abel and his offering, but on Cain and his offering he did not look with favor” (Gen 4:4–5 ESV).
Levitical Context (later codified in Leviticus):
Animal sacrifices (Le 1–3) pointed forward to atonement through the shedding of blood (Heb 9:22 NIV).
The blood principle: Sheep/goat sacrifices anticipated the necessity of “without the shedding of blood there is no forgiveness” (Hebrews 9:22 NIV).
Theological note: Abel’s offering foreshadows the greater “Lamb of God” (John 1:29 ESV), whose “firstborn” status (Ex 13:2 NIV) and perfect sacrifice reconcile sinners to God.
Quality of Gift
Abel: Gave the firstborn (Hebrew bikkurim) and the fat—the choicest parts (Gen 4:4 ESV).
Cain: Brought an unspecified portion of his crops—implying leftovers or second-best (Gen 4:3 ESV).
Attitude Behind Gift
Abel’s offering was rooted in faith: “By faith Abel… offered to God a more acceptable sacrifice than Cain” (Heb 11:4 ESV).
Cain’s offering revealed self-interest—holding the best back from the Lord.
Theological note: True worship demands “first fruits” (Prov 3:9 NIV)—our best and earliest—to acknowledge God’s ownership of all (Ps 24:1 ESV).
Before judgment, God said to Cain:
“Why are you angry?… If you do well, will you not be accepted?… but if you do not do well, sin is crouching at the door… you must rule over it” (Gen 4:6–7 ESV).
Opportunity for repentance: God’s question “Will you not be accepted?” underscores His desire for restoration, not mere ritual.
Theological note: Scripture repeatedly shows God’s patience: “The Lord is… patient, not wishing that any should perish but that all should reach repentance” (2 Pet 3:9 ESV).
In resentment, Cain “lured Abel… and killed him” (Gen 4:8 ESV).
Moral slip: A heart hardened against God quickly turns against neighbor (1 John 3:12 NIV).
Theological note: Sin’s progression—from neglect (offering second-best) to murder illustrates James’s warning: “Each person is tempted… by his own evil desire… and desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death” (James 1:14–15 ESV).
God examines the heart, not just the ritual (1 Samuel 16:7 NIV).
Our giving reveals priorities: “Where your treasure is, there your heart will be also” (Matt 6:21 NIV).
Firstfruits theology: Offering the first and best signifies trust that God will provide the rest (Deut 26:2–4 ESV).
Repentance invitation: God’s warnings are rooted in mercy—calling us back to right worship.
Give first, not leftover: Bring your best time, resources, and talents.
Examine motives: Before you give, ask, “Am I honoring God or preserving my comfort?”
Embrace Christ: Jesus, the perfect “firstborn” and ultimate sacrifice (Col 1:18 ESV), secures our acceptance when we trust in Him.
In biblical theology, the spiritual realm refers to the unseen dimension where God, angels, demons, and spiritual forces operate. It’s a realm that deeply influences our physical world, though it is invisible to the human eye.
Many cultures and religions have their own interpretations of the spiritual realm. Some believe it is filled with spirits of the dead, angels, demons, or mystical forces that influence human affairs. In these views, people may attempt to engage the spiritual realm through rituals, divination, or spirit communication.
However, the Bible gives us a different and deeper understanding. It not only affirms the existence of the spiritual realm but defines its purpose and our place in it, especially in relation to God.
The Bible affirms that the visible world originates from the invisible spiritual realm:
Hebrews 11:3 (NIV) – “By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible.”
This verse reminds us that all physical matter came from the spiritual reality of God’s spoken word. The spiritual realm, therefore, predates and governs the material one. It’s not just a parallel universe—it’s the source.
To understand the spiritual realm, we must begin with God’s nature. The Bible clearly states:
John 4:24 (ESV) – “God is spirit, and those who worship him must worship in spirit and truth.”
This means that relationship with God doesn’t require a physical location or ritual—it requires a spiritual connection. The spiritual realm is first and foremost where we meet with God, not merely where we fight demons or see visions.
A person enters the true spiritual realm not by mystical experience but by entering into relationship with God through Jesus Christ.
John 14:6 (NIV) – “Jesus answered, ‘I am the way and the truth and the life. No one comes to the Father except through me.’”
Romans 10:9 (NIV) – “If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved.”
Upon salvation, a person is born again spiritually and receives the Holy Spirit:
Ephesians 1:13 (NIV) – “When you believed, you were marked in him with a seal, the promised Holy Spirit.”
John 3:6 (NIV) – “Flesh gives birth to flesh, but the Spirit gives birth to spirit.”
This new spiritual birth gives access to the spiritual realm where God dwells.
To be spiritual, according to Scripture, means to be led by the Holy Spirit and to live according to God’s Word.
Romans 8:14 (NIV) – “For those who are led by the Spirit of God are the children of God.”
Galatians 5:16 (ESV) – “But I say, walk by the Spirit, and you will not gratify the desires of the flesh.”
Being spiritual is not determined by supernatural experiences like seeing visions or hearing voices. Instead, living a life of faith, obedience, and alignment with God’s Word is the true mark of someone walking in the Spirit.
Colossians 3:16 (NIV) – “Let the message of Christ dwell among you richly…”
James 1:22 (NIV) – “Do not merely listen to the word, and so deceive yourselves. Do what it says.”
The Bible clearly states that believers will face opposition from demonic forces. These battles happen in the spiritual realm:
Ephesians 6:12 (NIV) – “For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.”
However, God has not left us defenseless. He provides spiritual armor:
Ephesians 6:13–17 (NIV) – “Put on the full armor of God… the belt of truth, breastplate of righteousness, gospel of peace, shield of faith, helmet of salvation, and the sword of the Spirit, which is the word of God.”
Victory in the spiritual realm comes by standing firm in God’s Word, prayer, and the power of the Holy Spirit—not through fear or superstition.
2 Corinthians 10:4 (NIV) – “The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds.”
To live in the Spirit means to allow God’s Word to guide every part of your life.
Psalm 119:105 (NIV) – “Your word is a lamp for my feet, a light on my path.”
Many people assume they enter the spiritual realm only when they see angels, demons, or receive visions. However, the biblical truth is this: you enter the spiritual realm the moment you place your faith in Jesus and begin to live by God’s Word.
Colossians 3:2 (NIV) – “Set your minds on things above, not on earthly things.”
After salvation, the believer is seated with Christ in the spiritual realm:
Ephesians 2:6 (NIV) – “And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus.”
We now share in His authority and access spiritual blessings:
Ephesians 1:3 (NIV) – “Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ.”
Ephesians 1:17–20 (NIV) – “I keep asking that the God of our Lord Jesus Christ… may give you the Spirit of wisdom and revelation…”
If you are saved, then you are already in the spiritual realm. You are connected to God, empowered by the Holy Spirit, and equipped to live a victorious life in Christ. The true evidence of being spiritual is living a life rooted in God’s Word, not chasing after mystical experiences.
So don’t wait for a vision, a voice, or a supernatural event to confirm your spiritual status. The moment you believe and obey God’s Word—you are in the Spirit.
Galatians 3:3 (NIV) – “Are you so foolish? After beginning by means of the Spirit, are you now trying to finish by means of the flesh?”
Live in the Word. Walk in the Spirit. And let your life glorify God.
May the Lord bless you and keep you grounded in His truth.
Question:
Is it acceptable for a Christian to engage in online financial activities such as Forex trading or cryptocurrency investments like Bitcoin?
1. Understanding What Forex Trading Is
Forex (short for “foreign exchange”) is the act of buying and selling different currencies on a global market. It’s similar to the Bureau de Change, where people exchange foreign currencies—but in this case, it’s done online and often on a much larger scale. While this market is dominated by financial institutions such as banks and multinational corporations, individuals also participate as traders or investors.
Forex is not inherently illegal or immoral. In fact, it plays a key role in stabilizing global economies and facilitating international trade by enabling currency exchange.
2. Is Forex Similar to Gambling?
Some people associate Forex trading with gambling because of its risks and unpredictability. However, there is a fundamental difference:
Gambling is driven by chance, often for entertainment or quick gain, and typically offers no real economic value.
Forex trading, when done with knowledge and discipline, is a form of investment that contributes to financial markets and economic systems.
The Bible warns against dishonest gain and schemes that depend on luck or greed:
Proverbs 13:11 (NIV):
“Dishonest money dwindles away, but whoever gathers money little by little makes it grow.”
Proverbs 28:20 (ESV):
“A faithful man will abound with blessings, but whoever hastens to be rich will not go unpunished.”
Forex trading becomes a problem when approached with a gambling mentality—seeking fast money, acting impulsively, or without proper knowledge and stewardship.
3. Christian Ethics in Business
As Christians, we are called to conduct ourselves with integrity in all areas of life, including finances:
Colossians 3:23-24 (NIV):
“Whatever you do, work at it with all your heart, as working for the Lord, not for human masters… It is the Lord Christ you are serving.”
A Christian engaging in Forex should ask:
Am I being a good steward of the resources God has given me?
Am I acting with integrity and fairness?
Am I depending on God or trying to shortcut my way to wealth?
The Bible condemns deceitful or oppressive practices:
Micah 6:11 (NIV):
“Shall I acquit someone with dishonest scales, with a bag of false weights?”
Forex trading, in itself, does not involve cheating or exploiting others. But if someone uses manipulative or unethical practices, or causes harm to others for profit, that would be sin.
4. Matters of Conscience and Faith
Scripture acknowledges that not all situations are black and white. What may not be sinful in itself can become sin if it violates a person’s conscience.
Romans 14:22-23 (NIV):
“So whatever you believe about these things keep between yourself and God. Blessed is the one who does not condemn himself by what he approves.
But whoever has doubts is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin.”
This means if you feel uneasy or uncertain about participating in Forex trading, it is better to refrain—because acting with doubt is not an act of faith, and whatever is not from faith is sin.
5. Conclusion: Is It Sinful for a Christian to Trade Forex?
No, Forex trading is not inherently sinful. When done with knowledge, ethical intentions, and a heart that seeks to honor God, it can be a legitimate form of investment and stewardship.
However, yes, it can become sinful if:
It stems from greed or a gambling mindset.
It involves dishonest practices.
It violates your conscience or replaces your trust in God with trust in money.
Final Encouragement:
1 Timothy 6:10 (NIV):
“For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs.”
Let your financial decisions be guided by wisdom, integrity, and faith in God—not the desire to get rich quickly.
May the Lord bless you as you seek to honor Him in your financial life.
In James 5:9, the apostle gives a sobering reminder to believers:
“Do not grumble against one another, brothers, so that you may not be judged; behold, the Judge is standing at the door.” (ESV)
This verse is part of a broader section (James 5:7–11) that encourages believers to be patient in the midst of suffering and injustice. James draws attention to two important truths:
God sees everything, even our heart attitudes.
Judgment is near, and Christ will return to execute justice.
Complaining or grumbling (Greek: stenazō – to sigh or groan inwardly) against one another reveals a lack of patience and trust in God’s timing. It often stems from bitterness, frustration, or a desire to take justice into our own hands.
James warns that such attitudes open us up to God’s judgment. He reminds us that Jesus, the righteous Judge (2 Timothy 4:8), is not distant or indifferent—He is at the door, ready to respond. This echoes the Old Testament idea that God is both just and near to His people (Psalm 34:18; Nahum 1:7).
When we complain unjustly or fail to show grace, we forget the grace we’ve received. Jesus Himself warned:
“For with what judgment you judge, you will be judged.” (Matthew 7:2, NKJV)
This phrase points to the imminent return of Christ, and also to His present nearness. In Jewish tradition, the image of someone “at the door” meant that a decision was about to be made or something was about to happen (cf. Revelation 3:20).
Jesus is both present with us in our suffering (Matthew 28:20) and coming soon to set all things right (Revelation 22:12).
This means:
He is aware of the injustices we face.
He will judge justly, either in this life or in the final judgment (Romans 12:19).
He calls us to respond with patience, not retaliation.
“Beloved, do not avenge yourselves, but rather give place to wrath; for it is written, ‘Vengeance is Mine, I will repay,’ says the Lord.” (Romans 12:19, NKJV)
In Philippians 4:5, Paul gives a similar encouragement:
“Let your gentleness be known to all men. The Lord is at hand.” (NKJV)
God’s nearness should shape how we speak and act, especially in difficult moments. Knowing that Jesus is watching, we’re called to walk in patience, humility, and self-control, relying on the Holy Spirit to help us.
As believers, before we speak words of complaint or judgment toward others, we must remember that Jesus is present and listening. He knows our pain, but He also expects us to trust Him to act justly. Let us not be quick to speak, but instead grow in endurance, grace, and trust.
“So then, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath.” (James 1:19, NKJV)
Have you surrendered your life to Jesus? Have you received His forgiveness and the gift of the Holy Spirit?
“Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.” (Acts 2:38, NKJV)
If you haven’t yet:
Repent of your sins.
Believe in the saving work of Jesus Christ.
Be baptized by immersion in the name of Jesus (as modeled in the early church).
Receive the Holy Spirit, who empowers you to live a godly, patient life until Christ returns.
May the Lord bless you and give you the strength to wait patiently, trust deeply, and live faithfully—knowing that the Judge is near.
Question: Where does the word Calvary appear in the Bible, and how is it different from Golgotha?
Answer: In the Swahili Bible, the word Calvary does not appear. Instead, we find the word Golgotha, especially in John 19:17 (NIV):
“Carrying his own cross, he went out to the place of the Skull (which in Aramaic is called Golgotha).”
John 19:18 (NIV) continues:
“There they crucified him, and with him two others—one on each side and Jesus in the middle.”
Golgotha is an Aramaic word that means “skull”. The Gospel writers refer to this place as “the place of the skull”, possibly because the hill had the shape of a human skull or was associated with death and execution.
The term appears in three Gospels:
Matthew 27:33 (NIV): “They came to a place called Golgotha (which means ‘the place of the skull’).”
Mark 15:22 (NIV): “They brought Jesus to the place called Golgotha (which means ‘the place of the skull’).”
John 19:17 (NIV): (as quoted above)
Calvary is simply the Latin translation of Golgotha. It comes from the Latin word Calvaria, which also means “skull.” The word Calvary appears only once in some English Bible translations, such as the King James Version (KJV) in Luke 23:33:
“And when they were come to the place, which is called Calvary, there they crucified him…”
(Luke 23:33, KJV)
In modern translations like the NIV, the word used is “the place called the Skull”:
“When they came to the place called the Skull, they crucified him there…”
(Luke 23:33, NIV)
The place where Jesus was crucified—whether referred to as Golgotha or Calvary—is central to the Christian faith. It is here that:
- Jesus bore the sins of the world (Isaiah 53:5, 1 Peter 2:24).
God’s justice and mercy met in the crucifixion of His Son (Romans 3:25-26)
The New Covenant was sealed by the blood of Christ (Hebrews 9:15-22).
The “Place of the Skull” may symbolize death, but for believers, it also represents victory over death through the sacrificial love of Jesus Christ. What was once a site of execution became the place of eternal hope.
Golgotha is the Aramaic name meaning “Place of the Skull.”
Calvary is the Latin translation of the same word (Calvaria).
They refer to the same location—the hill outside Jerusalem where Jesus was crucified.
The difference is simply linguistic, not theological.
Whether you say Golgotha or Calvary, both point to the same powerful truth: Jesus died for our sins and rose again to bring us life.
May the Lord bless you as you reflect on the meaning of the Cross.
“The scribes and the Pharisees sit on Moses’ seat.”
— Matthew 23:2 (ESV)
The “Seat of Moses” is a metaphorical phrase referring to the position of authority in teaching and interpreting the Law of God given through Moses. Jesus uses this phrase to describe how the scribes and Pharisees assumed this role in Jewish society during His time.
In a similar way to saying someone “sits in the president’s seat,” it means they carry the authority and responsibility of that position.
Moses was appointed by God to teach His statutes, commandments, and judgments to the people of Israel.
Deuteronomy 4:1 (ESV):
“And now, O Israel, listen to the statutes and the rules that I am teaching you, and do them, that you may live…”
Deuteronomy 4:14 (NKJV):
“And the Lord commanded me at that time to teach you statutes and judgments, that you might observe them in the land which you cross over to possess.”
Moses was not just a lawgiver—he was the spiritual educator, ensuring that Israel knew how to live according to God’s will.
Moses also acted as Israel’s civil and spiritual leader, rendering judgments and leading them in their journey.
Exodus 18:13 (NKJV):
“And so it was, on the next day, that Moses sat to judge the people; and the people stood before Moses from morning until evening.”
Exodus 11:3 (NKJV):
“Moreover the man Moses was very great in the land of Egypt, in the sight of Pharaoh’s servants and in the sight of the people.”
Moses’ leadership was not just administrative—it was prophetic and deeply spiritual, serving as a mediator between God and His people (cf. Numbers 12:6–8).
In Matthew 23, Jesus acknowledges the Pharisees and scribes as occupying Moses’ role of teaching the law. However, He criticizes their hypocrisy and legalism.
Matthew 23:2–3 (ESV):
“The scribes and the Pharisees sit on Moses’ seat, so do and observe whatever they tell you, but not the works they do. For they preach, but do not practice.”
Their role was legitimate—but their character was not. Unlike Moses, who was humble and obedient (see Numbers 12:3), the Pharisees were known for outward religiosity but inward pride.
Jesus strongly rebukes the religious leaders of His day for burdening the people with the law while not practicing it themselves.
Matthew 23:4–7 (ESV):
“They tie up heavy burdens, hard to bear, and lay them on people’s shoulders, but they themselves are not willing to move them with their finger… They love the place of honor at feasts and the best seats in the synagogues.”
Their leadership was driven by pride, not servanthood. Everything they did was for public praise, not God’s glory.
Jesus introduces a new standard of leadership for His followers—humility and service, not position or title.
Matthew 23:11–12 (ESV):
“The greatest among you shall be your servant. Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.”
Philippians 2:5–8 (ESV):
“Have this mind among yourselves, which is yours in Christ Jesus… who humbled himself by becoming obedient to the point of death, even death on a cross.”
Jesus, the greater Moses (cf. Hebrews 3:1–6), not only fulfilled the Law but modeled perfect servant leadership.
Jesus didn’t come to abolish the Law but to fulfill it.
Matthew 5:17 (NKJV):
“Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill.”
He exposes the heart of the Law, which the Pharisees had obscured with man-made traditions and external practices (cf. Mark 7:6–9).
Many today may claim to “sit in Moses’ seat”—as pastors, teachers, or spiritual leaders—but Jesus’ warning still applies: authentic leadership must be matched with authentic living.
James 1:22 (ESV):
“But be doers of the word, and not hearers only, deceiving yourselves.”
God desires leaders who are like Moses: humble, faithful, and obedient, not those seeking status or recognition.
Are you living under the Law or under the grace of Christ?
Jesus invites every person—not just the religious elite—to enter the Kingdom by grace through faith.
2 Corinthians 6:2 (NKJV):
“Behold, now is the accepted time; behold, now is the day of salvation.”
John 3:3 (ESV):
“Unless one is born again he cannot see the kingdom of God.”
The Pharisees sat in Moses’ seat but missed the heart of God. You may know Scripture, attend church, or even lead others—but do you truly know Christ?
Let Christ be the true Teacher, Judge, and Lord of your life. Let His humility guide your walk and His truth set you free.
John 8:31–32 (NKJV):
“If you abide in My word, you are My disciples indeed. And you shall know the truth, and the truth shall make you free.”