QUESTION: Does the Bible contradict itself in Mark 5:1–6 and Matthew 8:28–31? Both passages appear to describe the same event—Jesus casting out demons—but with differing details. Mark mentions one man, while Matthew says there were two. Is this a contradiction? ANSWER: Let’s begin by reading the two accounts carefully: Mark 5:1–7 (NKJV): 1 Then they came to the other side of the sea, to the country of the Gadarenes.2 And when He had come out of the boat, immediately there met Him out of the tombs a man with an unclean spirit…6 When he saw Jesus from afar, he ran and worshiped Him. Meanwhile, Matthew 8:28–31 (NKJV) says: 28 When He had come to the other side, to the country of the Gergesenes, there met Him two demon-possessed men, coming out of the tombs, exceedingly fierce, so that no one could pass that way. Is This a Contradiction? Not at all. The difference lies in focus, not accuracy. Mark (and also Luke 8:26–33) chooses to focus on the one man who was the more dominant figure—he was the one who ran to Jesus, spoke to Him, and became the center of the interaction. Matthew, on the other hand, provides a broader account, acknowledging that there were actually two men present. This is common in eyewitness testimony. Writers may focus on the most dramatic or significant figure in a scene without denying the presence of others. A Practical Example to Understand This Let’s say you and a friend go to a job interview. At the gate, you’re stopped by a guard for inspection. Another guard stands nearby but says nothing. Later, you both describe the experience: You say: “We were stopped by a guard.” Your friend says: “We were stopped by guards at the gate.” Did either of you lie? No. You’re just describing the same situation from different perspectives. One focuses on the main actor; the other includes the full context. The same applies to the Gospel accounts. Theological Insight This example teaches us something important about how the Bible communicates truth: The Gospel writers were not trying to duplicate each other word-for-word, but rather convey spirit-inspired testimonies of real events (2 Timothy 3:16). Their unique emphases help paint a fuller picture of what happened. Variations in detail confirm that these are authentic eyewitness accounts rather than copied scripts. If every account was identical in detail and wording, that would raise questions about their authenticity. Mark may have highlighted the man who had the most dramatic deliverance—the one who ran and worshiped Jesus (Mark 5:6)—to emphasize the personal transformation and authority of Christ over unclean spirits. Matthew, being a more structured writer, may have recorded the exact number of demon-possessed individuals to provide completeness. Moreover, in Mark 5:9, Jesus asks the demon’s name: “Then He asked him, ‘What is your name?’ And he answered, saying, ‘My name is Legion; for we are many.’” This shows the depth of demonic oppression—a “legion” could represent thousands. The focus isn’t just on how many possessed men there were, but on Jesus’ divine authority to command even a vast host of demons. This aligns with Colossians 2:15: “Having disarmed principalities and powers, He made a public spectacle of them, triumphing over them in it.” Conclusion There is no contradiction between Matthew and Mark. Both accounts are true—one mentions two men, while the other emphasizes one prominent individual. Together, they give us a fuller, more powerful testimony of Jesus’ authority over demonic forces. This passage not only clarifies the harmony of Scripture but also points us to a central truth: Jesus is Lord over all spiritual powers, and no force of darkness can stand against Him (Matthew 28:18). May the Lord bless you as you study His Word more deeply.
1. Understanding the Verse 1 Corinthians 8:8 (NIV):“But food does not bring us near to God; we are no worse if we do not eat, and no better if we do. Paul is addressing a common issue in the early Church—whether eating certain foods (especially those offered to idols) affected one’s spiritual standing before God. His answer is clear: Food is morally neutral. It has no power to commend us to God or distance us from Him. 2. What Actually Affects Our Relationship with God? The real barrier between God and humanity is sin, not dietary habits. Isaiah 59:1–2 (NIV):“Surely the arm of the Lord is not too short to save, nor his ear too dull to hear.But your iniquities have separated you from your God; your sins have hidden his face from you, so that he will not hear.” God is always able and willing to draw near to us. However, sin breaks fellowship with Him. That’s why righteousness—not rituals like eating or abstaining from certain foods—is what brings us close to God. 3. Food vs. Intoxicants: Is Everything Permissible? Some might ask: If food doesn’t matter spiritually, can we then consume alcohol, drugs, or even poison without spiritual consequences? The answer lies in understanding what defiles a person. Matthew 15:18–20 (NIV):“But the things that come out of a person’s mouth come from the heart, and these defile them.For out of the heart come evil thoughts—murder, adultery, sexual immorality, theft, false testimony, slander. These are what defile a person.” Jesus clarifies that defilement comes from within, not from external things like food. Substances like alcohol or marijuana can impair judgment and stir sinful behavior—thus, they are not comparable to food. Ephesians 5:18 (NIV):“Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit.” The Greek word for “debauchery” (asōtia) refers to reckless, immoral living. The Holy Spirit should govern our hearts—not substances that alter our thinking and behavior. 4. Is All Food Clean Now? Mark 7:18–19 (NIV):“Don’t you see that nothing that enters a person from the outside can defile them?…In saying this, Jesus declared all foods clean.” Jesus removed the Old Covenant dietary restrictions. Under the New Covenant, no food is inherently unclean. What matters is the condition of the heart. This is reaffirmed by Paul in: Romans 14:17 (NIV):“For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit.” 5. What About the Lord’s Supper? Isn’t That Food? Yes, but it’s not just food—it’s a sacrament. 1 Corinthians 11:23–26 (NIV):“The Lord Jesus, on the night he was betrayed, took bread… and said, ‘This is my body, which is for you; do this in remembrance of me.’…For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.” The bread and cup in Communion are spiritually significant only within the context of faith and worship. Outside of this context, they are just ordinary elements. It is the act of remembrance and proclamation—not the food itself—that carries spiritual weight. 6. Final Reflection: Have You Drawn Near to God? If food doesn’t bring us near to God, then how do we draw near? Hebrews 10:22 (NIV):“Let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience…” James 4:8 (NIV):“Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded.” The way to draw near to God is through: Repentance from sin (Acts 3:19) Faith in Jesus Christ (John 14:6) Baptism in His name (Acts 2:38) Receiving the Holy Spirit (Romans 8:9) Daily obedience and walking in holiness (1 Peter 1:15–16) 7. An Invitation to Respond Ecclesiastes 12:1 (NIV):“Remember your Creator in the days of your youth, before the days of trouble come…” You have an opportunity now—while your heart is open—to turn to Christ. Don’t delay. The world cannot give you peace. Only Jesus can. Romans 10:9 (NIV):“If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved.” How to begin: Repent sincerely Be baptized in the name of Jesus Receive the Holy Spirit Live faithfully Maranatha – The Lord is coming soon.
What Does the Bible Say About Contentment? Let’s begin with what Paul teaches: 1 Timothy 6:7-8 (NIV) “For we brought nothing into the world, and we can take nothing out of it. But if we have food and clothing, we will be content with that.” This verse reminds us that human life is temporary and material possessions are not eternal. Paul is echoing the wisdom of Job (Job 1:21), who said, “Naked I came from my mother’s womb, and naked I will depart.” Contentment, then, is not just practical wisdom—it’s a spiritual posture that aligns with the eternal perspective of heaven. But many people ignore this and fall into the trap of materialism. Another passage addresses this: Ecclesiastes 5:10 (NIV) “Whoever loves money never has enough; whoever loves wealth is never satisfied with their income. This too is meaningless.” This verse highlights the vanity of greed. Solomon, the wisest man who ever lived, reflects on the futility of chasing wealth. Theologically, it warns us that the soul cannot be satisfied by material things because we were created to be fulfilled in God alone (Psalm 16:11). Wealth Can Disturb Inner Peace Ecclesiastes 5:12 (NIV) “The sleep of a laborer is sweet, whether they eat little or much, but the abundance of the rich permits them no sleep.” Solomon contrasts the peace of a content, hard-working person with the restless anxiety of the rich. Riches can become a burden rather than a blessing when they dominate one’s thoughts and rob one of rest. Jesus warned that wealth can choke spiritual growth (Matthew 13:22), making us unfruitful in the Kingdom. A True Story That Illustrates This Truth A friend of mine who holds a high-paying job once came to me feeling unusually low. He told me he had witnessed something at work that deeply moved him. At the end of the month, the cleaning staff—people who earn very modest salaries—were celebrating with joy. They had bought sodas, cut a cake, and were laughing together. He was struck by this: “How can they be so happy with so little, while I, with my high salary, feel no peace?” That moment humbled him and revealed the truth of Ecclesiastes 5:12 in real life. God Desires That We Be Content—Not Lazy Now, let me be clear: Contentment is not the same as laziness or complacency. The Bible does not glorify poverty. God wants us to prosper—“Beloved, I pray that you may prosper in all things and be in health, just as your soul prospers” (3 John 1:2). But prosperity must be paired with godly contentment. Contentment in prosperity means that whether we have much or little, our hearts remain focused on God. We can echo Job: Job 31:25 (NIV) “If I have rejoiced over my great wealth, the fortune my hands had gained…” Job did not place his joy in wealth. He knew his identity and peace came from God, not from material possessions. This is true spiritual maturity. Benefits of a Content Heart 1. You Draw Closer to GodContentment frees up your heart to seek God. When you are always chasing after more, your life becomes crowded. Jesus said in Matthew 6:33, “But seek first His kingdom and His righteousness, and all these things will be given to you as well.”A content person puts God first, knowing He will provide everything else. 2. You Experience True JoyWhen you stop comparing yourself to others and rest in God’s provision, you find lasting joy. Paul, even while imprisoned, could say: “I have learned to be content whatever the circumstances” (Philippians 4:11).His joy came from Christ, not his circumstances. 3. You Avoid the Devil’s Traps1 Timothy 6:9 (NIV) warns: “Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction.”Satan uses greed as a trap. Discontentment leads people to cheat, steal, or compromise their values in pursuit of wealth. 4. You Protect Your Faith1 Timothy 6:10 (NIV) says: “For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs.”When money becomes your master, faith weakens. Jesus said you cannot serve both God and money (Matthew 6:24). A Final Word The Bible reminds us: “We brought nothing into the world, and we can take nothing out.” (1 Timothy 6:7)And Jesus asked,“What good is it for someone to gain the whole world, yet forfeit their soul?” (Mark 8:36) That’s a question for each of us to reflect on. May the Lord bless you as you pursue contentment with godliness.
Shalom! Welcome as we reflect on the Scriptures. Today, we focus on the story of Jesus and the man possessed by demons in the tombs. You may have read this account before, but I encourage you to read it again because the Word of God is always fresh and rich in new insights (Psalm 12:6). As you read, please pay special attention to the parts emphasized in capital letters, as they hold deep theological meaning. Mark 5:1–19 (NIV) 1 They came to the other side of the sea, to the region of the Gerasenes.2 When Jesus got out of the boat, a man with an impure spirit came from the tombs to meet him.3 This man lived in the tombs, and no one could bind him anymore, not even with a chain.4 For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him.5 Night and day, among the tombs and in the hills, he would cry out and cut himself with stones.6 When he saw Jesus from a distance, he ran and fell on his knees in front of him.7 He shouted at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? In God’s name, don’t torture me!”8 For Jesus had said to him, “Come out of this man, you impure spirit!”9 Then Jesus asked him, “What is your name?” “My name is Legion,” he replied, “for we are many.”10 AND THE DEMONS BEGGED JESUS AGAIN AND AGAIN NOT TO SEND THEM OUT OF THE REGION.11 A large herd of pigs was feeding on the hillside nearby.12 The demons begged Jesus, “Send us into the pigs; let us go into them.”13 He gave them permission, and the impure spirits came out and entered the pigs. The herd, about two thousand in number, rushed down the steep bank into the lake and drowned.14 The pig herders ran off and reported this in the town and countryside, and the people went out to see what had happened.15 When they came to Jesus, they saw the man who had been possessed by the legion of demons, sitting there, dressed and in his right mind; and they were afraid.16 Those who had seen it explained to the people what had happened to the demon-possessed man and also about the pigs.17 THEN THE PEOPLE BEGAN TO PLEAD WITH JESUS TO LEAVE THEIR REGION.18 As Jesus was getting into the boat, the man who had been demon-possessed begged to go with him.19 But Jesus did not let him, and said, “Go home to your own people and tell them how much the Lord has done for you, and how he has had mercy on you.” Theological Insights and Lessons: The Authority of Jesus Over Demons From the outset, this story underscores the absolute authority of Jesus over the spiritual realm. The man was under the dominion of many demons, as he was possessed by a “legion” (Mark 5:9), a term that implies a large number of demons, possibly as many as 6,000, as a Roman legion consisted of such numbers. These demons tormented the man, making him live among the tombs, a place symbolizing death, isolation, and defilement (Numbers 19:11). Yet, when Jesus arrives, the demons immediately recognize Him and fall to the ground before Him. This reminds us that demons are not all-powerful; they are under the authority of Christ. Even in their rebellion, they cannot escape His sovereignty. As Jesus tells the demons to leave, they beg for mercy, demonstrating their acknowledgment of His divine power (Mark 5:7-8). This shows the ultimate authority of Jesus over evil spirits—He does not just cast them out, but they plead for permission to leave (Luke 8:31). The Territorial Nature of Demonic Influence The demons’ request not to be sent out of the region (Mark 5:10) suggests that they have a territorial influence. The idea of territorial spirits is found throughout Scripture (Daniel 10:13), where demonic forces are said to govern specific regions or peoples. This aligns with the biblical understanding of spiritual warfare, as described in Ephesians 6:12, where Paul writes, “For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.” The demons’ refusal to leave the area reflects their deep connection to that particular region. It indicates that they had set up a stronghold of evil, bringing destruction and chaos into the lives of the people there. The man, who was a part of that region’s destruction, was freed, but the demons’ resistance to leaving suggests they still had power and influence in the region. The Destructive Nature of Sin and Demonic Forces The man’s condition was a physical and spiritual reflection of the destructive nature of sin and demonic oppression. He had been living among the tombs, isolated, mentally disturbed, and physically harmed (Mark 5:5). This reflects how sin and spiritual bondage destroy a person’s dignity, peace, and relationships. The demons’ ultimate purpose was destruction, and we see this in the fate of the pigs. The demons, upon entering the pigs, caused them to rush into the sea and drown (Mark 5:13). This is a clear picture of how demonic forces seek to destroy life and creation—just as sin leads to death (Romans 6:23). The Rejection of Jesus by the People The shocking response of the townspeople, who begged Jesus to leave the region after seeing the miraculous deliverance of the man, reveals a profound spiritual truth. Instead of rejoicing in the man’s healing, they feared Jesus and His power. This reflects the hardness of the human heart in the face of divine grace. Jesus came to bring salvation, but His presence exposed the deep spiritual blindness and rebellion in the hearts of the people. In John 3:19, Jesus Himself explains that “this is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil.” The people of the region preferred the familiar power of demonic control to the transforming power of Christ. This mirrors how many today reject Christ because they are comfortable in their sin or are afraid of the changes He might bring. The Mission of the Redeemed After the man was healed, he wanted to follow Jesus. But Jesus, instead of allowing him to stay with Him, commanded him to go and testify about what the Lord had done for him (Mark 5:19). This is a crucial lesson: Those who are delivered by Christ are called to share their testimony of His mercy and power. It is through our testimonies that others see the goodness of God and are drawn to Him (Psalm 107:2; Revelation 12:11). In Matthew 28:19-20, Jesus commissions His followers to go into all the world and make disciples. The healed man became a witness to God’s grace, going to his own people and telling them how much the Lord had done for him. This is the essence of the Great Commission—we are not only saved for ourselves but also to bring others into the light of Christ. Conclusion: This story speaks volumes about the nature of spiritual warfare, the power of Christ, and the call of every believer to bear witness to God’s grace. The demons’ plea for mercy and the people’s rejection of Jesus serve as stark reminders that we must choose to welcome Christ into our lives rather than reject Him. The presence of Christ brings healing and freedom, but it also demands a response. Let us remember that the enemy seeks to destroy (John 10:10), but Christ came to give us life, and life abundantly. If you haven’t yet accepted Christ into your life, now is the time to repent and receive His grace. And if you have yet to be baptized, seek to do so as soon as possible, for baptism symbolizes our identification with Christ’s death, burial, and resurrection (Romans 6:4). May the Lord bless you and keep you, now and forevermore.
In the Bible, the “mule” (referred to as “baghala” in some translations) is not a wild donkey, but a hybrid animal resulting from the mating of a horse and a donkey. This hybrid was valued for its unique traits, distinct from both the horse and the donkey, as it combined the strength and endurance of the horse with the patience and resilience of the donkey. The term “baghala” appears in 2 Kings 5:16, where the prophet Elisha refuses Naaman’s offer of gifts after Naaman’s healing. The passage reads: 2 Kings 5:16“But he said, ‘As the Lord lives, before whom I stand, I will receive nothing.’ And even though he urged him to take it, he refused.” In 2 Kings 5:17, Naaman responds with an unusual request: 2 Kings 5:17“Naaman said, ‘If not, then please let your servant have two mule loads of earth, because your servant will no longer offer burnt offerings or sacrifices to any other gods, but to the Lord.’” Theologically, this act of Naaman requesting “two mule loads of earth” is deeply symbolic. Naaman, a Gentile commander, recognizes the Lord God of Israel as the one true God after his miraculous healing. By asking for earth from Israel, Naaman expresses his desire to worship God properly, recognizing the sanctity of the land and the act of offering sacrifices on holy ground. The mules, carrying the earth, represent the humble yet significant means by which Naaman seeks to live out his new faith in the one true God. In biblical history, the use of mules became more widespread among the Israelites, especially in later times, as they were found to be more reliable than horses and donkeys in certain tasks. Mules are known for their endurance and ability to carry heavy loads over long distances, making them useful for both agricultural and military purposes. Here are a few more Bible passages where mules are mentioned: Psalm 32:9“Do not be like the horse or mule, which have no understanding, whose mouths must be held with bit and bridle, or else they will not come near you.” In this verse, the psalmist contrasts the stubbornness of the horse and mule with the need for humans to yield to God’s guidance. Theologically, this is a call for humility and understanding in our relationship with God. Just as a mule requires a bit to be guided, so too should believers submit to God’s direction and not be stiff-necked or rebellious. Ezra 2:66“Their horses numbered seven hundred and thirty-six, and their mules two hundred and forty-five.” This verse, while providing a census of the returned exiles, also highlights the role of mules in daily life during the rebuilding of Jerusalem. Mules were not only seen as work animals but also represented the strength and resources required to restore the nation after the Babylonian exile. Theologically, this can symbolize God’s provision for His people as they rebuild their lives and their faith in Him. 2 Samuel 18:9“Now Absalom met the servants of David. Absalom was riding on a mule, and the mule went under the thick branches of a great tree. His head caught in the tree, and he was left hanging between heaven and earth, while the mule went on.” This tragic incident of Absalom’s death highlights the significance of the mule in royal and military contexts. Theologically, Absalom’s tragic end symbolizes the consequences of pride and rebellion. Absalom, who had risen up against his father David, meets a disgraceful death, caught in a tree while riding a mule. His death marks the ultimate failure of his attempts to usurp God’s anointed king, David. 1 Kings 10:25“And they brought every man his gift, articles of silver and gold, garments, weapons, spices, horses, and mules, each year as a regular tribute.” Mules are mentioned here as part of the tribute to King Solomon. Theologically, this shows how mules, like other valuable commodities, were part of the wealth and power associated with Solomon’s reign. They symbolized the prosperity and peace that came from God’s blessings on His people under a wise and just king. Also, consider Nehemiah 7:68, which gives another list of the resources used in the rebuilding of Jerusalem. The mules here, like those in Ezra, reflect the strength needed for the restoration of God’s people after a time of great trial. Throughout the Bible, the mule serves as a symbol of both endurance and humility. In a spiritual sense, the mule represents the need for believers to endure hardship and remain steadfast in faith, much like how the mule endures heavy loads. Furthermore, the mule’s humble role as a beast of burden parallels the believer’s calling to serve God faithfully, carrying out His will even when it is difficult. In Zechariah 9:9, we see another significant use of a mule in the context of the Messiah’s humble arrival in Jerusalem: Zechariah 9:9“Rejoice greatly, O daughter of Zion! Shout, O daughter of Jerusalem! Behold, your King is coming to you; He is just and having salvation, lowly and riding on a donkey, a colt, the foal of a donkey.” While this verse mentions a donkey specifically, the connection to the mule is important because both animals were seen as humble and peaceful, unlike the horse, which was associated with war. Jesus’ entry on a donkey (and in some interpretations, the mule) underscores His mission of peace and humility, marking a stark contrast to the militaristic expectations of a conquering king. Conclusion In conclusion, the “baghala” or mule in the Bible is more than just an animal; it carries rich theological significance. It symbolizes endurance, humility, and the faithful carrying of burdens. The mule also highlights the relationship between God and His people—where endurance in faith and submission to God’s guidance are key. As we reflect on these biblical examples, we are reminded of the importance of trusting God in all circumstances and walking humbly before Him, just as the mule quietly and faithfully carries its load. Blessings.
Also, consider Nehemiah 7:68, which gives another list of the resources used in the rebuilding of Jerusalem. The mules here, like those in Ezra, reflect the strength needed for the restoration of God’s people after a time of great trial. Throughout the Bible, the mule serves as a symbol of both endurance and humility. In a spiritual sense, the mule represents the need for believers to endure hardship and remain steadfast in faith, much like how the mule endures heavy loads. Furthermore, the mule’s humble role as a beast of burden parallels the believer’s calling to serve God faithfully, carrying out His will even when it is difficult. In Zechariah 9:9, we see another significant use of a mule in the context of the Messiah’s humble arrival in Jerusalem: Zechariah 9:9“Rejoice greatly, O daughter of Zion! Shout, O daughter of Jerusalem! Behold, your King is coming to you; He is just and having salvation, lowly and riding on a donkey, a colt, the foal of a donkey.” While this verse mentions a donkey specifically, the connection to the mule is important because both animals were seen as humble and peaceful, unlike the horse, which was associated with war. Jesus’ entry on a donkey (and in some interpretations, the mule) underscores His mission of peace and humility, marking a stark contrast to the militaristic expectations of a conquering king. Conclusion In conclusion, the “baghala” or mule in the Bible is more than just an animal; it carries rich theological significance. It symbolizes endurance, humility, and the faithful carrying of burdens. The mule also highlights the relationship between God and His people—where endurance in faith and submission to God’s guidance are key. As we reflect on these biblical examples, we are reminded of the importance of trusting God in all circumstances and walking humbly before Him, just as the mule quietly and faithfully carries its load. Blessings.
Let’s pause and reflect on a powerful truth: God never abandons those who truly seek Him. He loves when people desire to know Him more. If you are pursuing Him with sincerity, you can be sure that He is already drawing near to you. He walks with you, stays beside you, and leads you — because that’s His promise. In Psalm 9:10, King David declares, “Those who know Your name trust in You, for You, Lord, have never forsaken those who seek You.” This is not just poetic language — it’s a theological truth rooted in God’s character. God is faithful (2 Timothy 2:13) and keeps His promises. When someone comes to Him in humility and repentance, He receives them without hesitation. God is not like people. Humans can be quick to judge or abandon one another, especially when there’s hurt, disappointment, or no personal benefit. But God is different. He does not focus on your past sins, your spiritual weaknesses, or how immature you may feel. He doesn’t require you to have everything together before you come to Him. His grace is freely offered — not earned. In Isaiah 1:18, God invites us, “Come now, let us settle the matter. Though your sins are like scarlet, they shall be as white as snow…” No matter how badly you’ve messed up, God invites you to return to Him. And when you do, He won’t shame you — He will restore you. Satan will try to stop you. He’ll remind you of your past and tell you that God won’t listen to someone like you. He wants you to believe that you’re too dirty, too sinful, too far gone to matter to God. But Jesus clearly refutes this in John 6:37, “All those the Father gives me will come to me, and whoever comes to me I will never drive away.” This verse tells us that everyone who comes to Jesus is accepted. No one is turned away. The decision to follow Christ is the only step required for full acceptance. If you ever feel like you’re not worthy, remember this: God created you in His image (Genesis 1:27). That alone gives you value. If you had no worth in God’s eyes, He would not have made you at all — let alone in His own likeness. So what’s the right response if you want to seek God? 1. Repentance The first step is to turn away from sin — not just in words, but from the heart. True repentance means a willingness to leave behind your old ways and walk toward God’s will. “Repent, then, and turn to God, so that your sins may be wiped out…” — Acts 3:19 2. Baptism If you’ve never been baptized according to Scripture — by full immersion in water in the name of Jesus — that’s the next step. This is how the early church practiced baptism “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins…” — Acts 2:38 3. Grow in the Word and Fellowship After repentance and baptism, pursue a lifestyle of studying God’s Word, praying, worshiping, and connecting with other believers. “Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation.” — 1 Peter 2:2 When you seek God with a sincere heart, He will reveal Himself to you. Not maybe — He will. That’s His promise, and God never breaks His Word (Numbers 23:19). So be encouraged. Whether this is your first time seeking Him or you’re starting over again — know this:The Lord is near to all who call on Him, to all who call on Him in truth.— Psalm 145:18 Keep seeking Him. He’s already waiting for you. Shalom. 4o
“Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins…” — Acts 2:38 3. Grow in the Word and Fellowship After repentance and baptism, pursue a lifestyle of studying God’s Word, praying, worshiping, and connecting with other believers. “Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation.” — 1 Peter 2:2 When you seek God with a sincere heart, He will reveal Himself to you. Not maybe — He will. That’s His promise, and God never breaks His Word (Numbers 23:19). So be encouraged. Whether this is your first time seeking Him or you’re starting over again — know this:The Lord is near to all who call on Him, to all who call on Him in truth.— Psalm 145:18 Keep seeking Him. He’s already waiting for you. Shalom. 4o
May the name of our Lord and Savior Jesus Christ be praised. As believers, it’s important to continually reflect on the truths of Scripture—especially when it comes to our relationship with God. 1. Salvation is a Covenant Relationship with God When we say we are “saved,” we are not just making a statement about going to heaven—we are entering into a covenant relationship with God. The Bible compares this relationship to a marriage: God becomes our Husband, and we become His bride. Jeremiah 3:14 (NIV):“‘Return, faithless people,’ declares the Lord, ‘for I am your husband. I will choose you—one from a town and two from a clan—and bring you to Zion.’” This marriage imagery expresses the intimacy, faithfulness, and exclusivity God desires from us. Just as earthly spouses expect faithfulness, God expects us to be faithful to Him. 2. God’s Jealousy Is Holy and Righteous God introduces Himself in the Old Testament as a jealous God. This isn’t a sinful or selfish kind of jealousy, but a holy one—born out of pure love and covenant loyalty. Exodus 20:4–6 (NIV):“You shall not make for yourself an image in the form of anything… You shall not bow down to them or worship them; for I, the Lord your God, am a jealous God, punishing the children for the sin of the parents… but showing love to a thousand generations of those who love me and keep my commandments.” This means God takes unfaithfulness seriously. Worshiping other gods or creating idols breaks the covenant, just like adultery breaks a marriage vow. 3. Jealousy Originates in God’s Nature Because we are made in God’s image (Genesis 1:27), the deep emotional capacity for jealousy in relationships is a reflection of His divine nature—not a flaw in Him, but a holy attribute that shows the intensity of His love. Proverbs 27:4 (NIV):“Anger is cruel and fury overwhelming, but who can stand before jealousy?” This verse illustrates how powerful and consuming jealousy can be. God’s jealousy is directed at anything that draws our hearts away from Him, especially idolatry and spiritual adultery. 4. The New Covenant Heightens Our Responsibility As Christians living under the New Covenant, our accountability is even greater because God Himself—the Holy Spirit—now lives inside us. When we sin willfully or compromise with the world, we’re not just breaking a rule; we’re grieving a Person, the Spirit of God. 1 Corinthians 10:21–22 (NIV):“You cannot drink the cup of the Lord and the cup of demons too… Are we trying to arouse the Lord’s jealousy? Are we stronger than He?” This shows that trying to live a double life—serving both God and the world—is not only dangerous but offensive to the One who dwells within us. 5. The Holy Spirit Yearns for Us Deeply The Apostle James speaks powerfully about the Spirit’s yearning love: James 4:4–5 (NIV):“You adulterous people, don’t you know that friendship with the world means enmity against God? … Or do you think Scripture says without reason that He jealously longs for the spirit He has caused to dwell in us?” The Spirit within us longs for our full devotion. When we compromise by embracing the world’s values, we not only rebel against God—we make ourselves His enemies. Yet His jealousy is not vindictive; it’s a reflection of His desire for our undivided love. 6. There Are Consequences When We Grieve the Spirit When we continually resist or provoke the Holy Spirit through disobedience, consequences may follow—not always from Satan, but as discipline from God Himself. Ephesians 4:30 (NIV):“And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption.” The Holy Spirit is not an impersonal force. He feels, and He can be grieved. In some cases, prolonged rebellion can result in hardships, sickness, or even premature death (see 1 Corinthians 11:30)—not as punishment, but as divine discipline. 7. But God Is Always Merciful to the Repentant Despite our failures, God is patient and merciful. If you have turned away from God or provoked the Holy Spirit through sin, and yet you are still alive—it is only by His grace. He is giving you a chance to return. Lamentations 3:22–23 (ESV):“The steadfast love of the Lord never ceases; his mercies never come to an end; they are new every morning…” God always desires restoration more than judgment. If you’re ready to truly repent, He is ready to forgive. 8. How to Respond Today If the Holy Spirit has convicted you, don’t delay. Go to a quiet place. Confess your sins sincerely to God. Ask for forgiveness and begin to walk again as a true follower of Jesus. God will see your heart and remove His anger, healing your soul and restoring your relationship with Him. FINAL THOUGHT: Never forget this truth:The Holy Spirit yearns for us with a deep and holy jealousy.That’s why we must live carefully and faithfully as Christians—honoring the One who lives within us.
In the name of our Lord Jesus Christ, be blessed. There are many things that will prevent people from inheriting eternal life on that day. Many will believe they are right with God and are pleasing Him, but it will come as a shock when they realize they missed eternal life. The reason for this is simple: they lack holiness. The Bible tells us in Hebrews 12:14: “ Make every effort to live in peace with all men and to be holy; without holiness, no one will see the Lord. ” Holiness is the essential mark of the believer’s life and an absolute prerequisite to seeing God. Without it, no one will enter His presence. No matter how much we may do for God, it is holiness that qualifies us to inherit eternal life (see 1 Peter 1:16, “Be holy, because I am holy.”). God’s Grace and Its Deceptive Nature God’s grace is often misunderstood and can deceive many. Beloved, even if you curse God’s name today, that doesn’t mean He will withhold food or provision from you. Even if you are a witch, God will still allow His sun to shine on you and provide rain. Matthew 5:45 says, “He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.” This demonstrates God’s common grace—His benevolent action toward all of creation, regardless of moral status. His grace does not mean that you are guaranteed to inherit eternal life, though. In Romans 2:11, the Bible reminds us, “For God does not show favoritism.” His grace is not a blanket guarantee of salvation—it’s an invitation to repent and live a holy life. The grace of God leads to repentance, but it should never lead to complacency in sin. Signs of God’s Blessing Do Not Guarantee Salvation If you fall ill and pray to God for healing, and He heals you, that does not mean you are right with God, nor does it guarantee your place in heaven. Similarly, if you pray for someone and they are healed or if you cast out a demon, that is not proof that you are in a right standing with God. Matthew 7:22-23 says, “ Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name drive out demons, and in Your name perform many miracles?’ Then I will tell them plainly, ‘I never knew you. Away from Me, you evildoers!’” Even powerful signs and wonders are not the ultimate measure of God’s approval. Jesus is clear that only those who do the will of the Father will inherit eternal life, regardless of their miraculous works (see Matthew 7:21). Similarly, experiencing God’s deliverance in difficult times does not indicate that He is pleased with you more than others. God’s acts of mercy and deliverance are part of His common grace, extended to all people, including non-believers. Psalm 145:9 declares, “The Lord is good to all; He has compassion on all He has made.” Even those who do not follow Christ receive His goodness in the form of provision, protection, and blessings. Luke 6:35 teaches us that God is kind to the ungrateful and wicked, emphasizing His impartiality in showing mercy. Holiness and Repentance: The Call to Live Righteously Therefore, we must not let God’s grace deceive us into living in sin, thinking that on that day we will see God just because we have experienced His blessings. God’s grace should lead us to repentance, not to complacency. Romans 2:4 tells us, “ Or do you show contempt for the riches of His kindness, tolerance, and patience, not realizing that God’s kindness is intended to lead you to repentance?” The grace of God is not meant to be abused or taken for granted but should stir us to pursue a life of holiness and obedience to His commands. Matthew 7:21-23 also highlights the importance of living in accordance with God’s will, which is a call to righteousness and holiness. Simply professing the name of Christ is not enough; we must do the will of the Father. Ephesians 5:5 affirms, “ For of this you can be sure: No immoral, impure, or greedy person—such a person is an idolater—has any inheritance in the kingdom of Christ and of God.” This reiterates the truth that the moral and spiritual life of the believer is vital in determining whether or not they will inherit eternal life. The Necessity of Holiness We must remember that salvation is not only about experiencing God’s grace but also about living a holy and repentant life. 1 Thessalonians 4:3-4 teaches, “It is God’s will that you should be sanctified: that you should avoid sexual immorality; that each of you should learn to control your own body in a way that is holy and honorable. ” Holiness is not an optional part of the Christian walk; it is the very essence of what it means to belong to God. Conclusion Beloved, it is good to rejoice in the grace of God when we are healed, provided for, or delivered from danger. These are signs of God’s goodness toward us. However, we must not let these blessings deceive us into thinking that we are already guaranteed eternal life. We are called to live lives of holiness, repentance, and obedience, for these are the conditions for inheriting the kingdom of God. Let us heed the warnings in Galatians 5:19-21, where Paul writes, “The acts of the flesh are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.” May we pursue holiness every day, so that on that day, we may stand before our Father with confidence, knowing that we have lived according to His will. God bless you all.
QUESTION: What does Hebrews 6:18 mean when it says: “…by two unchangeable things, in which it is impossible for God to lie…”? ANSWER: To understand this verse well, let’s look at it in context. Hebrews 6:13–18 discusses how God made a promise to Abraham and confirmed it with an oath. These are the “two unchangeable things” the writer refers to—God’s promise and God’s oath. Hebrews 6:17–18 :“So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath, so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us.” 1. God’s Promise Theologically, a promise from God reflects His sovereign will and covenant faithfulness. In the Bible, God often establishes His covenant (like with Abraham in Genesis 12 and 15) through clear promises. Genesis 22:17:“I will surely bless you, and I will surely multiply your offspring…” God made this promise to Abraham without needing to—but He did it to show His commitment. 2. God’s Oath Even more astonishing is that God, who cannot lie (Titus 1:2), swore an oath by Himself—because there is no higher authority. Hebrews 6:13 :“For when God made a promise to Abraham, since he had no one greater by whom to swear, he swore by himself…” This oath is not because God’s word needs extra validation, but to accommodate our human need for assurance. God stooped to our level, using a method we understand (oaths), to make His word even more trustworthy. Why Does This Matter? In daily life, if someone promises something and swears an oath to confirm it, we take them seriously. How much more should we trust God, who not only promised but also swore—knowing He cannot lie? Titus 1:2 :“…in hope of eternal life, which God, who never lies, promised before the ages began…” When Jesus spoke, He often began with “Truly, truly I say to you” (John 16:23). This is a kind of solemn affirmation, showing that His words are faithful and true. John 16:23b :“Truly, truly, I say to you, whatever you ask of the Father in my name, he will give it to you.” That statement includes both a declaration and a promise—we can rely on it because God has bound Himself to it. Theological Application This truth encourages us to: Trust God’s Word deeply, especially His promises Be confident in prayer, knowing we have strong grounds for hope Understand God’s nature as unchangeable (immutable) and truthful Numbers 23:19:“God is not man, that he should lie, or a son of man, that he should change his mind…” Psalm 138:2b:“…you have exalted above all things your name and your word.” In a world where promises are often broken, God’s promise and oath are like two solid anchors—unchangeable, eternal, and trustworthy. Conclusion:God gave us two unchangeable things—His promise and His oath—to confirm that He will never lie or fail to fulfill His word. These are the pillars of our faith and the basis of our hope. He has promised. He has sworn. He will do it. May the Lord bless us and strengthen our confidence in His unchanging Word.