Category Archive bible questions

  • Home   /  
  • Archive by category "bible questions"

“Shall We Accept Good from God and Not Trouble?”

Exploring the Trials of Job and the Purpose of Suffering

When Job was struck by immense suffering — the loss of his wealth, his children, and his health — his wife told him to curse God and die. But Job replied with wisdom that echoes across the ages:

“Shall we receive good from God, and shall we not receive evil?”
(Job 2:10, ESV)

Or as the NIV puts it:

*“Shall we accept good from God, and not trouble?”

This question raises a deep theological issue:
Do bad things come from God?
And if God is good, why does He allow suffering?

God Does Not Send Evil, But He Permits Trials

First, let’s clarify: God is not the author of evil. Scripture affirms that “God is light, and in him is no darkness at all” (1 John 1:5, ESV). He is holy, righteous, and incapable of sin.

However, God may allow suffering — not as punishment, but as a refining tool. He permits trials, not to harm us, but to strengthen our faith, build character, and fulfill His purposes in and through us.

In Job’s case, Satan was the one who inflicted suffering — with God’s permission.

“The Lord said to Satan, ‘Very well, then, he is in your hands; but you must spare his life.’”
(Job 2:6, NIV)

This shows us that even the trials that come from the enemy cannot touch us without God’s sovereign oversight.

Suffering Has a Purpose

The pain you experience may feel meaningless in the moment, but in God’s hands, suffering becomes a tool for transformation.

Paul writes:

“We rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope.”
(Romans 5:3–4, ESV)

And James echoes this truth:

“Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance.”
(James 1:2–3, NIV)

Just like Job, we may not understand our trials while we’re in them. But God is not absent in our suffering. He is working through it, refining us like gold in the fire (1 Peter 1:6–7).

Job’s Ending Reveals God’s Heart

Job’s story didn’t end in ashes. After remaining faithful through pain, God restored him — not just to where he was, but with double what he had before:

“And the Lord restored the fortunes of Job… and the Lord gave Job twice as much as he had before.”
(Job 42:10, ESV)

“The Lord blessed the latter part of Job’s life more than the former part.”
(Job 42:12, NIV)

This reminds us that God never wastes a trial. He uses even the hardest seasons to bring about a deeper, richer blessing — both in this life and the life to come.

God Doesn’t Give Snakes When We Ask for Fish

Jesus reassures us in Matthew:

“Which of you, if your son asks for bread, will give him a stone? Or if he asks for a fish, will give him a snake?”
(Matthew 7:9–10, NIV)

Even when life feels painful, we can trust that God’s intentions are never to harm us. He is a good Father, and every good and perfect gift comes from Him (James 1:17).

God Is Present in Every Season

God forms deep virtues — like patience, humility, faith, and endurance — not just in the good times, but often through the storms.

Just like:

  • The Aramean siege in 2 Kings 7, which turned into a miraculous release of provision.

  • Samson’s lion encounter in Judges 14, which led to honey.

  • A woman’s labor pains, which bring forth new life.

So too, what seems like suffering in your life may actually be preparation for a greater purpose.

James 5:11 – The Bigger Picture

“You have heard of Job’s perseverance and have seen what the Lord finally brought about. The Lord is full of compassion and mercy.”
(James 5:11, NIV)

God is not just sovereign — He is compassionate. He sees your pain, walks with you through it, and promises that your story is not over.

Final Reflection

When Job said,

“Shall we accept good from God and not trouble?”
—he wasn’t saying that God sends evil. He was saying: If we trust God in the blessings, shouldn’t we also trust Him in the brokenness?

Because ultimately, God’s purposes are redemptive.
He doesn’t harm His children — He grows them, shapes them, and leads them to a greater hope.

Be Encouraged

Whatever season you’re in — whether joy or trial — know this:
God is at work.
Nothing is wasted.
Nothing is broken beyond repair.
And no tear is unseen.

Learn to look for God’s hand even in the hard seasons.
He is writing a story greater than you can imagine.

“And we know that in all things God works for the good of those who love him, who have been called according to his purpose.”
(Romans 8:28, NIV)

May the Lord bless you — and use your story to bring hope to others.
Feel free to share this message with anyone who needs encouragement.

 

Print this post
Tafsiri ya Mhubiri 4:13-16,  isemayo ‘Kwa maana kutoka gerezani alikuja kumiliki’

Ecclesiastes 4:13-16 Understanding “For Out of Prison He Came to Be King”

Ecclesiastes 4:13-16 — Understanding “For Out of Prison He Came to Be King”

Ecclesiastes 4:13 (NIV)

“Better a poor but wise youth than an old but foolish king who no longer knows how to heed a warning.”

Verse 14:
“[For] he came out of prison to become king; even though he was born poor in his kingdom.”

Verse 15:
“I saw all the living who walk under the sun, how they were held fast by the young man, the second who stood in his place.”

Verse 16:
“Those who come after will not rejoice in him. Surely this also is vanity and a striving after wind.”

Theological Explanation:

Verse 13 emphasizes the supreme value of wisdom over human titles, age, or status. In biblical theology, wisdom is not just intellectual knowledge but the ability to live rightly before God and others. The verse contrasts a poor but wise youth with an old and foolish king who refuses to accept correction. This rejection of counsel is a serious spiritual flaw (cf. Proverbs 1:7; 9:10), as wisdom begins with the fear of the Lord and a humble heart willing to learn (Proverbs 13:1).

Biblical examples of foolish rulers who ignored divine warnings include Rehoboam (1 Kings 12), Nebuchadnezzar (Daniel 4, early reign), Belshazzar (Daniel 5), Ahab (1 Kings 16-22), and Herod (Acts 12). Their stubbornness brought judgment and calamity on their nations, showing how vital it is for leaders to remain humble and obedient to God.

Verse 14 highlights the paradox of worldly success and divine sovereignty. The “young man who came out of prison to become king” likely alludes to figures like Joseph (Genesis 41), who was imprisoned unjustly yet raised to Pharaoh’s right hand, and David, a shepherd boy who became king despite humble origins (1 Samuel 16). This illustrates that God’s providence is not limited by human status; He exalts the lowly and humbles the proud (Psalm 75:6-7; Luke 1:52).

This verse warns against assuming success is guaranteed by birth or rank. True elevation comes from God’s sovereign hand, not merely human achievement.

Verse 15 describes the fleeting nature of human allegiance. After one ruler rises and gains loyalty, another soon follows, and people transfer their support. This portrays the transient and unstable nature of earthly power (cf. Psalm 146:3–4). Even the strongest leaders cannot hold favor forever, for all are subject to change and eventual replacement.

Verse 16 concludes with the sobering truth that no human reign brings lasting joy or satisfaction. The preacher calls it “vanity” (Hebrew hevel), a key theme in Ecclesiastes meaning “meaninglessness” or “breath” something fleeting and insubstantial (Ecclesiastes 1:2, 12). The phrase “striving after wind” echoes human efforts to find lasting significance in earthly things, which ultimately fail.

Summary and Spiritual Reflection:

This passage reminds believers that earthly honor, status, and success are temporary and often unpredictable. Human praise is unreliable and fades with time. The ultimate source of true wisdom and lasting security is God (Proverbs 2:6).

The cyclical rise and fall of leaders point to the vanity of placing hope in mortal rulers. Instead, Christians are called to place their hope in Jesus Christñ the eternal King who alone is wise, just, and faithful forever (Revelation 19:16). Unlike earthly kings, Jesus never loses favor, never grows tired, and offers eternal life to all who trust in Him (John 10:27-30; Hebrews 13:8).

If you have not yet accepted Jesus as your Lord and Savior, this is an invitation to open your heart to Him, receive His wisdom, and find eternal life (John 1:12).

May the Lord bless you richly as you seek true wisdom in Him!

!

Print this post

Can a Christian Have Demons?

Answer:
To begin, it is essential to define who a Christian is. A Christian is someone who has placed their faith in Jesus Christ as Lord and Savior, repented genuinely of their sins, been baptized as a public declaration of that faith, and received the seal of the Holy Spirit (Ephesians 1:13).

Because Christ dwells within a born-again believer, it is theologically impossible for that person to be possessed by demons. Jesus Christ is holy and pure, and His presence expels all demonic influences. Scripture affirms this:

  • 1 John 4:4 (NIV)
    “You, dear children, are from God and have overcome them, because the one who is in you is greater than the one who is in the world.”
    This verse teaches that the indwelling Holy Spirit is far more powerful than any demonic spirit active in the world.
  • 2 Corinthians 6:14 (NIV):
    “Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness?”
    Here, Paul stresses that righteousness (light) and wickedness (darkness) cannot cohabit the same person.

These passages make it clear that a genuine believer cannot harbor demonic spirits within them.

Why then do some Christians appear to be afflicted by demons?

It is critical to understand the biblical distinction between demonic possession and demonic oppression or attack.

Demonic possession implies a spirit controls and lives inside a person. This is impossible for the indwelt believer because of Christ’s presence.

Demonic oppression or attack refers to external harassment or influence by demonic forces that attempt to trouble or distract the believer.

Three main reasons believers might experience demonic oppression:

1. Lack of Understanding of Spiritual Authority

Many believers are unaware of the authority Christ has given them over demonic powers. Jesus gave His disciples authority over demons and evil forces:

Luke 9:1 (NIV):
“When Jesus had called the Twelve together, he gave them power and authority to drive out all demons and to cure diseases.”

This authority has been extended to all believers (Luke 10:19). When a Christian understands and exercises this authority by faith particularly through the name of Jesus demonic forces must submit.

The apostle Paul reminds believers of their victory:

Romans 8:37 (NIV):

“No, in all these things we are more than conquerors through him who loved us.”

Hence, knowing and standing in this authority is essential to resisting demonic harassment.

2. Spiritual Immaturity

New believers or those who have not matured in the faith may still retain old habits, sinful attitudes, or ignorance that can create “open doors” for demonic attacks. The Bible compares spiritual babes to young plants easily shaken by the wind.

Growth in faith includes studying Scripture, pursuing holiness, prayer, and worship—all spiritual disciplines that protect the believer:

  • 2 Peter 1:5-10 (NIV): Paul exhorts believers to supplement their faith with goodness, knowledge, self-control, perseverance, godliness, mutual affection, and love—growth that keeps them from falling away.

If a believer neglects these, they become vulnerable to demonic harassment, though not possession.

3. Deliberate Sin

Persistent, willful sin provides a foothold for the enemy. The Bible warns:

  • Ephesians 4:27 (NIV):
    “And do not give the devil a foothold.”

For example, someone who returns to habitual sin such as drunkenness.after conversion invites demonic oppression.

Jesus illustrated this danger:

Matthew 12:43-45 (NIV):

“When an impure spirit comes out of a person, it goes through arid places seeking rest but finds none. Then it says, ‘I will return to the house I left.’ When it arrives, it finds the house unoccupied, swept clean and put in order. Then it goes and takes with it seven other spirits more wicked than itself, and they go in and live there. The final condition of that person is worse than the first.”

This warns of the escalating danger of unrepentant sin.

Summary

A born-again Christian, indwelt by the Holy Spirit, cannot be possessed by demons, but they may be attacked, oppressed, or harassed by demonic forces. Such attacks can be resisted by:

Knowing and exercising the spiritual authority given in Christ

Growing in holiness and faith through the Word, prayer, and worship

  • Avoiding sin and walking in repentance

The Bible encourages believers to put on the full armor of God to stand against the devil’s schemes (Ephesians 6:10-18).

May God bless you as you stand firm in His trut

Print this post
Silaha za Nuru ni zipi? (Warumi 13:12)

Question: What Are the Weapons of Light?

Romans 13:12 (NKJV)

“The night is far spent, the day is at hand. Therefore let us cast off the works of darkness, and let us put on the armor of light.”

Understanding the Context

In this verse, the Apostle Paul is urging believers to live with urgency and spiritual alertness. “The night” symbolizes the present age of sin and darkness under Satan’s influence (cf. 1 John 5:19), while “the day” refers to the coming of Christ and the fullness of His kingdom. As we draw closer to that day, Christians are called to abandon all deeds of darkness and arm themselves for spiritual warfare with the weapons of righteousness the “armor of light.”

Two Kingdoms in Conflict

From a biblical perspective, there are only two spiritual domains:

The Kingdom of Light  ruled by Jesus Christ

The Kingdom of Darkness  ruled by Satan

John 1:4–5 (NKJV):

“In Him was life, and the life was the light of men. And the light shines in the darkness, and the darkness did not comprehend it.”

The “light” refers to the divine truth and holiness that Jesus brought into a dark, sinful world. The darkness is not just ignorance it represents sin, rebellion, and Satan’s dominion. These two kingdoms are in constant conflict and cannot coexist in harmony.

2 Corinthians 6:14 (NKJV):

“Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness?”

Delivered from Darkness into Light

Believers in Christ have been spiritually transferred from Satan’s authority into the light of Christ:

Colossians 1:12–13 (NKJV):

“Giving thanks to the Father who has qualified us to be partakers of the inheritance of the saints in the light. He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love.”

This spiritual relocation calls for a new way of life one that reflects the character and power of the light.

What Are the Weapons of Light?

The “weapons of light” are spiritual tools provided by God for both defending against evil and advancing the Kingdom of God. These weapons are also known as the Armor of God, described in detail in Ephesians 6:10–18:

  1. The Belt of Truth  Anchors the believer in sound doctrine and integrity (v. 14)
  2. The Breastplate of Righteousness  Protects the heart through righteous living and justification by faith (v. 14)
  3. The Shoes of the Gospel of Peace  Readiness to proclaim the good news of reconciliation (v. 15)
  4. The Shield of Faith  Extinguishes Satan’s attacks of fear, doubt, and temptation (v. 16)
  5. The Helmet of Salvation  Guards the mind through assurance of salvation (v. 17)
  6. The Sword of the Spirit  The Word of God, used for both defense and spiritual attack (v. 17)
  7. Praying Always in the Spirit  Sustains all the above through constant communion with God (v. 18)

These weapons reflect not physical strength, but spiritual maturity and intimacy with Christ. The believer who wears them can resist temptation, silence deception, and walk in victory over sin.

Why These Weapons Matter

Being in the light doesn’t automatically make a person victorious. You must be armed for battle. Many Christians today live defeated lives not because they aren’t saved, but because they are unarmed or unaware of the weapons at their disposal.

It’s not enough to belong to the light you must walk in the light (1 John 1:7) and war in the light.

The Weapons of Darkness (Satan’s Arsenal)

The enemy also has weapons tools designed to destroy faith and separate people from God:

Lies  Producing false doctrines and deception (John 8:44)

Sexual Immorality  Includes lust, adultery, and fornication (Galatians 5:19)

Pride  The root of Satan’s fall and rebellion (Isaiah 14:12–15; Proverbs 16:18)

Hatred & Unforgiveness  Leading to division and bitterness (1 John 3:15; Hebrews 12:15)

Fear & Anxiety  Undermining trust in God (2 Timothy 1:7)

Witchcraft & Idolatry  Opening doors to demonic oppression (Deuteronomy 18:10–12; Galatians 5:20)

These are not just sins they are weapons of spiritual destruction.

Are You Clothed with the Armor of Light?

The ultimate question is this: Are you clothed with the weapons of light?

If you are outside of Christ, no matter how moral or religious you are, you remain spiritually vulnerable and under Satan’s domain. The first and most crucial step is salvation—being born again through faith in Jesus Christ.

John 8:12 (NKJV):

“Then Jesus spoke to them again, saying, ‘I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life.'”

How to Respond

If you are ready to leave the darkness and enter the light if you want to be equipped for spiritual victory then come to Jesus Christ today. Confess your sins, believe in Him, and receive His righteousness. Only then will you be truly armed with the weapons of light.

To talk or pray with someone, contact us using the number below.

Be blessed!

Print this post

What Does It Mean to Worship the Lord in the Beauty of Holiness?

The phrase “Worship the Lord in the beauty of holiness” appears multiple times in Scripture. It is not merely poetic; it is a call to approach God in a way that reflects both reverence and delight in His holy nature. But what does this expression truly mean, and how should it shape our worship?

1 Chronicles 16:29 (NKJV)
“Give to the Lord the glory due His name; Bring an offering, and come before Him. Oh, worship the Lord in the beauty of holiness!”

 

Psalm 29:2 (NKJV)
“Give unto the Lord the glory due to His name; Worship the Lord in the beauty of holiness.”

 

Psalm 96:9 (ESV)
“Worship the Lord in the splendor of holiness; tremble before him, all the earth!”

 

2 Chronicles 20:21 (NKJV)
“…He appointed those who should sing to the Lord, and who should praise the beauty of holiness, as they went out before the army…”

1. The Phrase Explained: “Beauty of Holiness”

This phrase combines two concepts:

  • Holiness: God’s moral perfection, His set-apart nature, His purity, righteousness, and transcendence (Isaiah 6:3, 1 Peter 1:16).

  • Beauty: That which is pleasing, glorious, majestic, and awe-inspiring.

Together, this means we are to see God’s holiness as beautiful, not burdensome. True worship arises when the worshiper delights in God’s holy character—His justice, mercy, faithfulness, and purity—not just obeys Him out of duty.

Psalm 27:4 (NKJV)
“One thing I have desired of the Lord… to behold the beauty of the Lord, and to inquire in His temple.”
David longed to behold God’s beauty, which is inseparable from His holiness.

2. Holiness Is Beautiful, Not Fearful

Many perceive holiness as rigid or frightening—a standard too high to reach. But biblical holiness is not just about rules; it is about the radiant, moral excellence of God that transforms those who behold Him.

 

2 Corinthians 3:18 (ESV)
“And we all… beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another…”

When we see the beauty in God’s holiness, worship becomes a joyful response, not a lifeless ritual. We don’t serve Him merely out of obligation, but out of love and awe.

3. The Danger of Ritual Without Revelation

Without seeing the beauty of holiness, worship can become mechanical—just following traditions without a living connection to the God we claim to serve.

Isaiah 29:13 (ESV)
“This people draw near with their mouth and honor me with their lips, while their hearts are far from me…”

True worship engages both the heart and the spirit. God seeks worshipers who come not just with offerings, but with affection and sincerity.

4. Characteristics of Worship in the Beauty of Holiness

a) It Is Spiritual and Truthful

John 4:24 (NKJV)
“God is Spirit, and those who worship Him must worship in spirit and truth.”

 

Worship must be guided by the Holy Spirit and aligned with biblical truth—not driven by emotions or man-made traditions alone.

b) It Is from a Pure Heart

Psalm 24:3–4 (NKJV)
“Who may ascend into the hill of the Lord?… He who has clean hands and a pure heart…”


A heart that is reconciled with God—free from bitterness and hypocrisy—pleases Him in worship.

c) It Is Filled with Gratitude and Awe

Psalm 100:4 (ESV)
“Enter his gates with thanksgiving, and his courts with praise! Give thanks to him; bless his name!”

 

Psalm 139:14 (NKJV)
“I will praise You, for I am fearfully and wonderfully made…”
Our response to God’s creative and redemptive work should be one of wonder and thankfulness.

d) It Glorifies God, Not Man

Worship in holiness lifts up God’s greatness, not human performance. It shifts the attention from ourselves to His splendor.

Revelation 4:11 (NKJV)
“You are worthy, O Lord, to receive glory and honor and power…”

e) It Is Lived Out Through Holiness

Romans 12:1 (NKJV)
“Present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.”


Worship isn’t limited to music or prayer; it includes our daily lifestyle—how we speak, dress, treat others, and make decisions.

Hebrews 12:14 (ESV)
“Strive for peace with everyone, and for the holiness without which no one will see the Lord.”

5. Worship as a Lifestyle

Our worship reflects how deeply we value God’s holiness. Holiness should be evident in our actions, our conversations, our humility, and our separation from sin. As the church, we are called to be a holy people (1 Peter 2:9).

Even the gathering of believers, the beauty of creation, and acts of compassion reflect the beauty of holiness—and point us back to the Creator who is altogether lovely (Psalm 96:9).

Have You Seen the Beauty of His Holiness?

When you see the beauty of holiness, your worship will no longer be cold or routine. It will be full of joy, reverence, and love. You will not only praise God for what He does—but for who He is.

Let your worship flow from a heart captivated by the holy beauty of our God. May your life, your attitude, and your praise reflect that beauty every day.

Share this message so others may also discover the joy of worshiping the Lord in the beauty of holiness.

The Lord bless you and keep you.

Print this post

What Is “The Curse of the Law”?

 

What Is “The Curse of the Law”?

QUESTION:
What does the term “the curse of the law” mean, and what does it mean that Christ came to redeem us from it?

Galatians 3:13 (ESV)
“Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, ‘Cursed is everyone who is hanged on a tree.’”

Answer:

When God gave the Law to Israel through Moses, it came with both blessings for obedience and curses for disobedience. The curses were severe and comprehensive—they included spiritual separation from God, physical suffering, defeat by enemies, exile, and ultimately death (Deuteronomy 28). These judgments are what the Bible refers to as “the curse of the law.”

Deuteronomy 27:26 (NKJV)
“Cursed is the one who does not confirm all the words of this law by observing them.” And all the people shall say, “Amen!”

This verse teaches that perfect obedience to the Law was required, and failure at even one point brought a curse. According to

James 2:10 (ESV):

“For whoever keeps the whole law but fails in one point has become guilty of all of it.”

In reality, no one has ever been able to perfectly keep the Law. The Law is holy, righteous, and good (Romans 7:12), but it also reveals human sinfulness and our inability to meet God’s perfect standard.

Romans 3:10–12, 23 (ESV):
“None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one.”
“For all have sinned and fall short of the glory of God.”

Therefore, everyone stands condemned under the curse of the Law—not because the Law is bad, but because human nature is sinful. The Law acts like a mirror: it reveals our sin but cannot cleanse us from it.

The Redemption Through Christ

But God, in His great love, provided a way of redemption. He sent His Son, Jesus Christ, who fulfilled the Law completely and then took upon Himself the curse that we deserved. On the cross, He became the substitute for sinners.

2 Corinthians 5:21 (ESV):
“For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.”

Isaiah 53:5–6 (NKJV):
“But He was wounded for our transgressions, He was bruised for our iniquities… And the Lord has laid on Him the iniquity of us all.”

By His death on the cross, Christ became a curse in our place. The phrase “cursed is everyone who hangs on a tree” (from Deut. 21:23) was fulfilled when Jesus was crucified. He bore the curse that we earned, so we could receive the blessing of justification by faith.

Romans 5:8–9 (ESV):
“But God shows his love for us in that while we were still sinners, Christ died for us. Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God.”

Life in Christ: Free from Condemnation

Because of Christ’s finished work, believers are no longer under condemnation.

Romans 8:1 (NKJV):
“There is therefore now no condemnation to those who are in Christ Jesus.”

We are no longer under the Law as a system of judgment. Instead, we live under grace through faith. We are accepted by God, not because of our efforts, but because of Christ’s righteousness credited to us.

Ephesians 2:8–9 (ESV):
“For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.”

The Danger of Rejecting Christ

Anyone who has not believed in Christ is still under the curse of the Law—trying to earn God’s favor through personal effort, moral goodness, or religious rituals. But human effort will always fall short.

You might say, “I don’t steal or lie,” but even harboring lustful thoughts or hatred is sin (Matthew 5:21–28). The standard is perfection, and none can meet it.

Romans 6:23 (ESV):
“For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.”

Why Jesus Is Essential

This is why we all desperately need Jesus. Without Him, we are condemned; with Him, we are free. In Christ, the curse is broken, and we are brought into God’s family, fully accepted, fully forgiven.

John 3:16–18 (ESV):
“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life… Whoever believes in him is not condemned, but whoever does not believe is condemned already.

What Should You Do?

So what are you waiting for? Jesus is offering you freedom from condemnation and eternal life. Believe in Him today and be saved—not by your righteousness, but by His grace.

Receive Him now. Surrender to Him in prayer, asking Him to save you, forgive your sins, and make you His own.

May the Lord bless you as you respond to His call.

 

Print this post

Understanding the Meaning of Proverbs 21:3 — “To Do Justice and Judgment Is More Acceptable to the LORD Than Sacrifice.”

QUESTION:

What is the meaning of Proverbs 21:3?

Proverbs 21:3 (KJV)
“To do justice and judgment is more acceptable to the LORD than sacrifice.”

ANSWER:

This verse teaches us about what truly pleases God.
God values righteous living, justice, compassion, and moral integrity more than religious rituals or offerings. When we live righteously, treat others fairly, and walk according to His spiritual standards on earth, this is far more pleasing to Him than merely offering sacrifices or participating in outward religious ceremonies.

In other words, God is more interested in our hearts and our behavior than in our religious activities. Sacrifices symbolize outward religious acts — such as church attendance, giving money, singing, praying, fasting, and preaching. While these practices are important, God first desires our obedience, righteousness, and justice in how we live and treat others.

It does not mean that God rejects worship, offerings, or religious service. Rather, these acts should flow from a life already surrendered in obedience to His will. Without justice and righteousness, religious acts lose their value before God.

This truth is emphasized throughout Scripture. Consider what God said through the prophet Samuel to King Saul:

1 Samuel 15:22 (KJV)
“And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.”

The prophet Micah also makes this point very clear:

Micah 6:6-8 (KJV)
“Wherewith shall I come before the LORD, and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old?
Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?
He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?”

Furthermore, Isaiah strongly rebukes those who continue offering sacrifices while living in sin:

Isaiah 1:11-17 (KJV)
“To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
When ye come to appear before me, who hath required this at your hand, to tread my courts?
Bring no more vain oblations; incense is an abomination unto me…
Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.”

Self-Examination:

Therefore, we should honestly ask ourselves:

  • Am I living justly and treating others fairly?

  • Do I walk humbly with God?

  • Do I prioritize obeying God over religious performances?

  • Am I compassionate toward others?

These are the things that carry the most weight before God.

Conclusion:

Let us focus on what pleases the Lord — a life of righteousness, mercy, humility, and justice. Only then will our religious acts be acceptable before Him.

The Lord bless you.
Please share this teaching with others so they too may be encouraged.

If you want help receiving Jesus Christ into your life, please feel free to contact us at the numbers below. It is completely free.

You can also receive daily Bible teachings through WhatsApp by joining our channel via this link:
👉 https://whatsapp.com/channel/0029VaBVhuA3WHTbKoz8jx10

📞 Contact Us: +255693036618 or +255789001312

May the Lord bless you richly.

Print this post

How Many Johns Are There in the Bible?

 

How Many Johns Are There in the Bible?

In the New Testament, four individuals named John are mentioned. Two of these—John the Baptist and John the Apostle—are especially significant and appear frequently throughout the Scriptures.

1. John the Baptist

John the Baptist played a crucial role as the forerunner of Jesus Christ. He was the one who prepared the way for the Messiah by calling people to repentance and baptizing them as a symbol of cleansing from sin. He is described as the son of Zechariah and Elizabeth (Luke 1:5-25), both from priestly and righteous lineage, emphasizing his prophetic calling.

Luke 1:13-17 (NIV):
“But the angel said to him, ‘Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to call him John…He will bring back many of the people of Israel to the Lord their God.’”

John baptized Jesus himself, marking the beginning of Jesus’ public ministry (Matthew 3:13-17). His boldness extended to confronting political powers, which ultimately led to his martyrdom when Herod Antipas had him beheaded (Mark 6:14-29).

2. John the Apostle

John the Apostle was one of Jesus’ closest disciples and is traditionally credited with authoring the Gospel of John, three epistles (1, 2, and 3 John), and the Book of Revelation. He is called the “beloved disciple” and was part of Jesus’ inner circle, alongside Peter and James (John 13:23).

Matthew 10:2 (NIV):
“These are the names of the twelve apostles: The first is Simon (who is called Peter) and his brother Andrew; James son of Zebedee, and his brother John…” John 21:20-24 reflects his unique witness and deep understanding of Jesus’ mission.

John’s writings emphasize the deity of Christ (John 1:1), the importance of love (1 John 4:7-21), and the hope of eternal life (1 John 5:11-13).

3. John Mark (Companion of Paul and Barnabas)

John Mark is traditionally identified as the author of the Gospel of Mark. He was a close companion to Paul and Barnabas during their missionary journeys (Acts 12:12, 13:5, 15:37-39). Mark’s gospel is considered the earliest written account of Jesus’ life, focusing on Jesus as the suffering servant and Son of God.

 

Colossians 4:10 (NIV):
“My fellow prisoner Aristarchus sends you his greetings, as does Mark, the cousin of Barnabas.”

Mark’s role as a helper and encourager highlights the importance of partnership and teamwork in the early Church’s mission.

4. John, Father of Simon Peter

Another John mentioned is the father of Simon Peter. This identification comes from Jesus’ renaming of Simon as Cephas (Peter), which means “rock” (John 1:42).

John 1:42 (NIV):
“Jesus looked at him and said, ‘You are Simon son of John. You will be called Cephas’ (which, when translated, is Peter).”

Peter became the foremost apostle, and this reference grounds his identity in his family lineage.


Thus, four distinct men named John appear in the New Testament, each playing a unique role in God’s redemptive plan—from preparing the way for Christ, being his closest disciple, authoring Scripture, to supporting the early Church’s mission.

Would you like me to provide further theological reflections or explore other biblical figures?

 

Print this post

How Can I Understand God’s Will?

 Colossians 1:9

“For this reason, since the day we heard about you, we have not stopped praying for you.
We continually ask God to fill you with the knowledge of his will through all the wisdom and understanding that the Spirit gives.” — Colossians 1:9 (NIV)

In this verse, Paul expresses one of the most important spiritual priorities: that believers should be filled with the knowledge of God’s will. This knowledge isn’t just intellectual   it involves spiritual wisdom  and understanding (synesis) given by the Holy Spirit.

What Is God’s Will?

In Christian theology, God’s will is commonly understood in three dimensions:

God’s Sovereign Will (Decretive Will)

This refers to God’s unchangeable plan that governs all of history. It is hidden and cannot be thwarted.

“The Lord Almighty has sworn, ‘Surely, as I have planned, so it will be, and as I have purposed, so it will happen.’” — Isaiah 14:24

“Our God is in heaven; he does whatever pleases him.” — Psalm 115:3


This aligns with the doctrine of divine sovereignty. God’s ultimate purposes (like Christ’s crucifixion for our redemption  Acts 2:23) unfold exactly as He intends.

God’s Moral Will (Preceptive Will)

This is God’s revealed will in Scripture  what He commands all people to do.

“It is God’s will that you should be sanctified: that you should avoid sexual immorality.” — 1 Thessalonians 4:3

“Give thanks in all circumstances; for this is God’s will for you in Christ Jesus.” — 1 Thessalonians 5:18

“Do not lie. Do not steal. Love one another.” — (Various commands in Romans 13, Exodus 20)

This reflects God’s holiness and moral character, and aligns with the ethical aspect of sanctification  growing in Christlikeness (cf. Romans 8:29).

God’s Specific (Personal) Will

This is God’s unique guidance for individual decisions  such as career, relationships, or ministry assignments.

“Whether you turn to the right or to the left, your ears will hear a voice behind you, saying, ‘This is the way; walk in it.’” — Isaiah 30:21

“The Spirit told Philip, ‘Go to that chariot and stay near it.’” — Acts 8:29


This is associated with divine providence and personal calling, which varies per individual and is discerned over time through spiritual disciplines and surrender.

How Do I Discover God’s Will?

The Bible outlines several key ways by which believers can discern God’s will for their lives:

 1. Prayer — Communing with God

“If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you.” — James 1:5

“Devote yourselves to prayer, being watchful and thankful.” — Colossians 4:2

Prayer is a means of grace, a spiritual discipline by which believers engage God relationally and receive His wisdom. According to Reformed theology, prayer aligns us with God’s purposes more than it changes God’s mind (cf. Matthew 6:10 – “Your will be done”).

2. The Word of God — The Foundation of Discernment

“Your word is a lamp for my feet, a light on my path.” — Psalm 119:105

“All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness.” — 2 Timothy 3:16–17


According to the doctrine of Sola Scriptura (Scripture alone), the Bible is the highest authority for faith and life. The general will of God is always consistent with Scripture, and personal guidance never contradicts it.

 3. Christian Community & Counsel — The Wisdom of the Body

“Plans fail for lack of counsel, but with many advisers they succeed.” — Proverbs 15:22

“Where there is no guidance, a people falls, but in an abundance of counselors there is safety.” — Proverbs 11:14 (ESV)

“It seemed good to the Holy Spirit and to us…” — Acts 15:28


In ecclesiology (the theology of the church), the body of Christ functions together in mutual edification and discernment. This reflects the priesthood of all believers (1 Peter 2:9) and the need for communal discernment, especially in major decisions.

 4. Spiritual Discernment — Growth in Wisdom and Maturity

“Do not conform to the pattern of this world, but be transformed by the renewing of your mind.
Then you will be able to test and approve what God’s will is his good, pleasing and perfect will.” — Romans 12:2

“But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.” — Hebrews 5:14


This connects with sanctification and the work of the Holy Spirit. As we grow in Christ, we develop discernment  a spiritual “radar” to sense what aligns with God’s heart. This is what Paul called “the mind of Christ” (1 Corinthians 2:16).

Why Is This So Important?

“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven,
but only the one who does the will of my Father who is in heaven.” — Matthew 7:21

“The world and its desires pass away, but whoever does the will of God lives forever.” — 1 John 2:17


This highlights the difference between nominal Christianity (in name only) and true discipleship. Doing God’s will is not just about knowledge it’s about obedience, which is the fruit of saving faith (James 2:17).

Practical Summary — How to Walk in God’s Will:

Final Encouragement

“The Lord will guide you always; he will satisfy your needs… and strengthen your frame.” — Isaiah 58:11 (NIV)

Knowing and doing God’s will is not a mystery for the elite, but a calling for every believer. Through prayer, Scripture, community, and spiritual maturity, God lovingly makes His will known to those who seek Him.

“You will seek me and find me when you seek me with all your heart.” — Jeremiah 29:13 (NIV)

Be Blessed 

Print this post

What Does It Mean When God Says, “Every Man’s Sword Will Be Against His Brother”? (Ezekiel 38:21)

Ezekiel 38:21

“I will summon a sword against Gog on all my mountains, declares the Sovereign LORD. Every man’s sword will be against his brother.”

This verse describes a situation where enemies who came united against God’s people suddenly turn their swords against one another. The question is: How does this happen, and why does God allow it?

The answer is that God Himself fights for His people by using confusion and division as a weapon. He breaks the strength of unity among enemies so that they destroy themselves instead of destroying God’s people. This principle is repeated throughout the Bible and carries deep theological meaning for us today.

1. God’s Sovereignty in Battle

The first truth we learn is that the battle belongs to the LORD. God is not limited to physical weapons—He can use confusion, division, or even nature itself to bring victory.

Exodus 14:14 
“The LORD will fight for you; you need only to be still.”

This reminds us that ultimate deliverance does not depend on human might but on God’s power and strategy.

2. Biblical Examples of God Using Confusion

a) Gideon’s Victory Over Midian

When Gideon’s three hundred men blew their trumpets, the Lord caused panic among the Midianites, and they turned their swords on each other.

Judges 7:22 
“When the three hundred trumpets sounded, the LORD caused the men throughout the camp to turn on each other with their swords. The army fled to Beth Shittah toward Zererah, as far as the border of Abel Meholah near Tabbath.”

Here, the theology is clear: God does not need numbers to bring victory; He needs obedience and faith. He magnifies His glory by defeating the strong through weakness (cf. 2 Corinthians 12:9).

b) Jehoshaphat and the Choir of Judah

When King Jehoshaphat’s army faced overwhelming enemies, God instructed them to sing praises. As they worshiped, God Himself brought confusion.

2 Chronicles 20:22–23 
“As they began to sing and praise, the LORD set ambushes against the men of Ammon and Moab and Mount Seir who were invading Judah, and they were defeated. The Ammonites and Moabites rose up against the men from Mount Seir to destroy and annihilate them. After they finished slaughtering the men from Seir, they helped to destroy one another.”

The theological lesson here: Worship is a weapon. Victory comes not by human effort but by God’s presence when His people exalt Him (cf. Psalm 22:3).

c) Confusion in the Council Against Paul

In the New Testament, God also used division as protection for His servant. Paul was arrested and brought before the Sanhedrin. Knowing that Pharisees and Sadducees disagreed about the resurrection, Paul wisely declared his hope in the resurrection. Immediately, the council turned against itself instead of condemning him.

Acts 23:6–7 
“Then Paul, knowing that some of them were Sadducees and the others Pharisees, called out in the Sanhedrin, ‘My brothers, I am a Pharisee, descended from Pharisees. I stand on trial because of the hope of the resurrection of the dead.’ When he said this, a dispute broke out between the Pharisees and the Sadducees, and the assembly was divided.”

The theological point: God gives His people wisdom by the Holy Spirit (Luke 12:11–12). Sometimes the Spirit does not remove us from conflict, but gives us words that shift the battle away from us and onto the enemy.

3. How Does God Bring This Confusion?

  1. Confusion of Mind
    God can strike enemies with irrational thinking so they misidentify their allies as enemies.

    • Deuteronomy 28:28  “The LORD will afflict you with madness, blindness and confusion of mind.”
  2. Division of Speech
    Just as at Babel (Genesis 11), God can cause language and communication to break down. Where there is no agreement, unity collapses.

    • Amos 3:3 “Do two walk together unless they have agreed to do so?”
  3. Suspicion and Revenge
    Distrust and hidden hatred can suddenly erupt, leading people to destroy each other.

    • Proverbs 26:24–25  “Enemies disguise themselves with their lips, but in their hearts they harbor deceit. Though their speech is charming, do not believe them, for seven abominations fill their hearts.”

4. A Warning: Satan Imitates This Strategy

While God uses confusion to defend His people, Satan uses the same tactic to destroy God’s people when they allow sin, bitterness, or division into their lives.

The tribe of Benjamin once defended wicked men who had committed vile sin, leading to civil war in Israel (Judges 19–21). Instead of rooting out sin, they chose tribal loyalty, and the result was destruction.

In the same way, Satan tries to divide the church today.

Galatians 5:14–15 
“For the entire law is fulfilled in keeping this one command: ‘Love your neighbor as yourself.’ If you bite and devour each other, watch out or you will be destroyed by each other.”

This shows that unity in the Spirit is essential for the church’s survival and witness (Ephesians 4:3).

5. Application for Today

  • In our churches, the enemy seeks to sow division, jealousy, and suspicion. But if we walk in love, God will keep us united and turn confusion upon our enemies.
  • In our families, Satan tries to make us fight one another. But where Christ rules with peace, unity is preserved (Colossians 3:15).
  • In the world, nations often collapse not because of external attack but because of internal strife. This confirms the principle: a divided house cannot stand (Mark 3:25).

Conclusion

When Ezekiel 38:21 says that every man’s sword will be against his brother, it reminds us of a spiritual truth: God is sovereign in battle. He can use confusion as a weapon to protect His people and to defeat their enemies.

For the believer, the call is clear: remain in unity, walk in love, and trust in God’s wisdom. If we do, He will preserve us while causing confusion to scatter those who rise against us.

Romans 8:31
“If God is for us, who can be against us?”

Shalom.

Print this post

Archives

Search

Archives

Migawanyo