Tychicus is one of the lesser-known figures in the New Testament, yet he played a crucial role in the spread of the gospel and the strengthening of the early Church. He was a close companion of the Apostle Paul and is mentioned in five different New Testament letters. Though he may not receive as much attention as other early Church leaders, his contributions were vital, especially in the areas of ministry support, church leadership, and pastoral communication.
Tychicus is first mentioned in Acts 20:3–4, during Paul’s third missionary journey:
“Because some Jews had plotted against him just as he was about to sail for Syria, he decided to go back through Macedonia. He was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy also, and Tychicus and Trophimus from the province of Asia.” (Acts 20:3–4, NIV)
Here, Tychicus is shown as part of Paul’s missionary team, which demonstrates his active involvement in evangelism and church planting. His presence among a group of trusted co-workers suggests he was dependable and spiritually mature.
Paul speaks very highly of Tychicus in his epistles, describing him as both a dear brother and a faithful servant in the Lord. Tychicus was often entrusted with delivering Paul’s letters and reporting on his condition—an indication of Paul’s deep trust in him.
“Tychicus, the dear brother and faithful servant in the Lord, will tell you everything, so that you also may know how I am and what I am doing.” (NIV)
“Tychicus will tell you all the news about me. He is a dear brother, a faithful minister and fellow servant in the Lord. I am sending him to you for the express purpose that you may know about our circumstances and that he may encourage your hearts.” (NIV)
Theologically, this speaks to the New Testament model of ministry as a shared responsibility. Paul did not work alone; he relied on a team. Tychicus functioned much like a modern-day pastoral assistant or regional overseer, trusted to represent Paul’s authority and heart to various churches.
Paul not only used Tychicus for delivering letters but also assigned him to take over pastoral responsibilities in local churches. This implies that Tychicus had leadership abilities and was able to shepherd believers in Paul’s absence.
“I sent Tychicus to Ephesus.” (NIV)
“As soon as I send Artemas or Tychicus to you, do your best to come to me at Nicopolis, because I have decided to winter there.” (NIV)
In these passages, Paul appears to be rotating trustworthy leaders among congregations, showing a fluid and strategic leadership structure in the early church. Tychicus was considered qualified to provide stability and guidance—essential qualities for pastoral care and church oversight.
Tychicus challenges modern believers and church leaders to reflect:
Are we raising up men and women like Tychicus—faithful, humble, servant-hearted, and committed to the mission of Christ?
In a world that celebrates prominence, the Church is reminded that Kingdom greatness is often found in hidden, loyal service.
Conclusion:
Though often overlooked, Tychicus is a model of faithful ministry. He shows us that you don’t need to be in the spotlight to make a significant impact in God’s Kingdom. His life calls us to be faithful stewards of whatever task God assigns—be it preaching, supporting, or simply encouraging others.
May God raise up more “Tychicuses” in our time—loyal to Christ, trustworthy in service, and devoted to the Church.
Understanding Romans 1:11 in Biblical and Theological Context
Key Verse:
“I long to see you so that I may impart to you some spiritual gift to make you strong.”
—Romans 1:11 (NIV)
Question:
What was the “spiritual gift” Apostle Paul promised the believers in Rome, and how was he planning to give it?
In Romans 1:11, Paul says “a spiritual gift” (singular), not “spiritual gifts” (plural). This distinction is important. He wasn’t promising to distribute various spiritual gifts like prophecy, tongues, or healing as mentioned in 1 Corinthians 12:4–11, because those gifts come directly from the Holy Spirit, not from a human minister.
“There are different kinds of gifts, but the same Spirit distributes them.”
—1 Corinthians 12:4 (NIV)
Theologically, Paul understood and taught that spiritual gifts are distributed by the Holy Spirit as He wills (1 Cor. 12:11). Therefore, Paul could not “give” spiritual gifts in that sense. So what did he mean?
What Paul was really saying is that he wanted to use the gift God had already placed in him to bless and strengthen the Roman believers. His goal was not to transfer his gift but to minister through it for their spiritual benefit.
This understanding aligns with Paul’s broader theology of the Body of Christ, where each member has different gifts and is called to use them for mutual edification.
“We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your faith.”
—Romans 12:6 (NIV)
“To each one the manifestation of the Spirit is given for the common good.”
—1 Corinthians 12:7 (NIV)
So, when Paul said he longed to impart a spiritual gift, he meant he wanted to minister using his apostolic and teaching gifts, strengthening their faith and deepening their understanding of the gospel.
The act of imparting is not mystical. It means allowing the gift within you to benefit others. When someone teaches, encourages, or prays with healing power, they are “imparting” their spiritual gift.
“If it is serving, then serve; if it is teaching, then teach; if it is to encourage, then give encouragement.”
—Romans 12:7–8 (NIV)
Paul was practicing what he preached: use your gift to build others up in the faith. This is not a one-time transfer but an ongoing work of ministry.
Paul’s desire to impart his gift wasn’t limited to the Romans. He had the same passion for Gentiles, Jews, Greeks, and non-Greeks:
“I do not want you to be unaware, brothers and sisters, that I planned many times to come to you… in order that I might have a harvest among you, just as I have had among the other Gentiles. I am obligated both to Greeks and non-Greeks, both to the wise and the foolish.”
—Romans 1:13–14 (NIV)
This reflects Paul’s theology of universal mission—a calling to preach and build up all people through the gospel of Jesus Christ.
Every believer in Christ has received at least one spiritual gift (1 Peter 4:10, Romans 12:6–8). These gifts are not meant to be hidden but used to serve others and bring them closer to Christ.
“Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms.”
—1 Peter 4:10 (NIV)
You may not be called like Paul, but your gift matters. Whether it’s encouragement, teaching, giving, or showing mercy—use it.
Conclusion:
Paul’s statement in Romans 1:11 is a beautiful reminder that spiritual gifts are meant to strengthen others, not glorify ourselves. Imparting a gift means serving others through what God has placed in you.
So ask yourself today:
Am I using my spiritual gift to build others in Christ?
May the Lord bless you as you walk in your calling.
Share this message with others to encourage them in their spiritual journey.
Wisdom is better than weapons of war, but one sinner destroys much good.” – Ecclesiastes 9:18 (NIV)
To grasp the meaning of this verse, we need to reflect on why people engage in warfare. Across history, wars have erupted over many issues—self-defense, revenge, ideological conflicts, the thirst for power, or the desire to expand territory. In such cases, weapons are often seen as the ultimate solution.
But the Bible presents an alternative that is far superior: wisdom.
Biblically, wisdom is not merely intelligence or knowledge. It is the God-given ability to discern right from wrong, make righteous decisions, and live in harmony with God’s will. According to
James 3:17 (NIV):But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere.”
This divine wisdom enables people to resolve conflicts, promote peace, and build enduring systems without resorting to violence.
King Solomon, traditionally believed to be the author of Ecclesiastes, was a prime example of a leader guided by divine wisdom. In 1 Kings 3:9-12 (NIV), we read that Solomon asked God for a discerning heart to govern the people and distinguish between right and wrong. God was pleased with this request and granted him unmatched wisdom.
Solomon’s reign was marked by peace, not because he lacked enemies, but because his wisdom allowed him to manage relationships diplomatically. Unlike his father David—who constantly faced war—Solomon avoided unnecessary bloodshed. The wisdom God gave him brought stability and prosperity to Israel (see 1 Kings 4:29-34).
The second part of Ecclesiastes 9:18 reminds us of how fragile good outcomes can be. It takes only one unrighteous person—a “sinner” in biblical terms—to undo progress and damage what has been built.
We see this throughout Scripture. For instance:
Their actions didn’t just affect them personally—they brought suffering to the entire nation. This illustrates the truth that a single ungodly leader or decision can bring down entire communities.
While weapons may win battles, they cannot secure lasting peace or righteousness. Wisdom, on the other hand, aligns with God’s character and leads to life, justice, and restoration.
Proverbs 3:13-17 (NIV) “Blessed are those who find wisdom, those who gain understanding… Her ways are pleasant ways, and all her paths are peace.”
Even in the New Testament, Jesus emphasized wisdom and peace over violence. In
Matthew 10:16 (NIV):I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves.”
This shows us that wisdom remains vital in spiritual warfare and leadership.
Scripture teaches that the foundation of wisdom is the fear of the Lord—a reverent respect and submission to God.
Proverbs 9:10 (NIV) says:The fear of the Lord is the beginning of wisdom, and knowledge of the Holy One is understanding.”
This journey begins with salvation through Christ and continues as we live in obedience to Him. Through the Holy Spirit, believers are equipped with spiritual wisdom (see Ephesians 1:17-18), enabling them to bring healing and restoration to broken hearts, homes, churches, communities, and even nations.
Ecclesiastes 9:18 teaches a timeless truth:
May we seek wisdom from God daily, live it out faithfully, and use it to bring peace and healing to the world around us.
May the Lord bless you with His wisdom.
Understanding Ecclesiastes 6:3 in the Light of Eternal Truth
“A man may have a hundred children and live many years; yet no matter how long he lives, if he cannot enjoy his prosperity and does not receive a proper burial, I say that a stillborn child is better off than he.”
The writer of Ecclesiastes, traditionally believed to be King Solomon, is expressing the futility of a life full of outward success but lacking inner satisfaction and eternal purpose. He presents a hypothetical man who has:
A large family (which in ancient Hebrew culture symbolized blessing and honor),
A long life (also seen as a sign of divine favor),
But no ability to enjoy the fruits of his labor or a proper burial (a significant disgrace in ancient Israel).
In Solomon’s context, a proper burial wasn’t just about funeral rites—it symbolized dignity, honor, and the respect of one’s community. To die without one suggested a life without real meaning or recognition.
Solomon’s shocking conclusion is that a stillborn child—a child who never saw the light of day—is better off. Why? Because such a child:
Never suffers the disappointment and futility of life,
Is quickly forgotten and spared from the harsh realities of a world under the curse of sin (Ecclesiastes 1:2–3, Romans 8:20).
This comparison is not to devalue human life, but to highlight how tragic it is to live a long, prosperous life with no eternal fulfillment or legacy in God.
King Ahab (1 Kings 16–22) had wealth, power, children (seventy sons, see 2 Kings 10:1), and a throne. But he died in disgrace. His death was so shameful that dogs licked his blood as prophesied (1 Kings 21:19, 22:38).
His wife Jezebel met an even worse fate—thrown from a window, trampled by horses, and eaten by dogs (2 Kings 9:33–36). Neither received a proper burial. Despite their worldly status, their end was a complete disgrace.
These examples underscore Solomon’s point: Without godliness, even the most impressive life ends in futility.
The real burial that matters is not the physical one, but the spiritual one—death to sin and resurrection in Christ.
Romans 6:3–4 (NIV):
“Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead… we too may live a new life.”
This means that only those who have died to their old life and been raised with Christ have true meaning, both in life and death.
Jesus said in Luke 12:15 (NIV):
“Life does not consist in an abundance of possessions.”
You may gain the whole world, but if your soul is not saved, it profits nothing (see Matthew 16:26).
A stillborn child, though it never lived, is spared from judgment. The Bible never attributes guilt to the unborn; they do not sin knowingly (see Deuteronomy 1:39). But an adult who lives without God and dies without Christ faces eternal separation from God.
Hebrews 9:27 (NIV):
“Just as people are destined to die once, and after that to face judgment…”
So if you live your life accumulating wealth, raising a family, and gaining recognition, but die without Christ, your earthly accomplishments are meaningless in eternity.
2 Corinthians 6:2 (NIV):
“I tell you, now is the time of God’s favor, now is the day of salvation.”
Christ offers not only forgiveness but a meaningful life and a glorious eternity. Without Him, even a life full of success ends in spiritual death.
Psalm 116:15 (NIV):
“Precious in the sight of the Lord is the death of his faithful servants.”
This means that when believers die, their deaths have eternal value and are honored by God Himself.
If you died today, where would you spend eternity? Whose presence would you enter? The stillborn may be forgotten on earth, but the one who dies without Christ is forgotten in heaven.
Today is your opportunity. Believe in Jesus. Let Him cleanse your sins and give you eternal life.
John 3:16 (NIV):
“For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”
Open your heart and receive Jesus Christ as Lord. Let Him give meaning to your life—and your death.
May the Lord bless you, and may your end be one of honor in His sight.
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Silvanus is another name for Silas. In the original Greek, his name appears as “Silas,” but in Latin, it is translated as “Silvanus.” Therefore, Silvanus and Silas refer to the same person in the Scriptures.
The story of Silvanus/Silas is mostly found in the book of Acts. He was one of the two prophets chosen by the elders of the church in Jerusalem to accompany Paul and Barnabas in delivering a letter of agreement to the Gentile churches. This letter was sent after the Council of Jerusalem in Acts 15, where the apostles and elders addressed the issue of whether Gentile Christians should follow Jewish law. Silvanus, along with Judas (also called Barsabbas), was sent to deliver this important letter to confirm the church’s stance on the matter (Acts 15:22-23).
After completing their mission in Antioch, where they delivered the letter, Judas returned to Jerusalem, but Silvanus chose to remain with Paul. He joined Paul on his missionary journeys, helping to spread the gospel to the Gentiles.
Imprisonment in Philippi:
Silas is most famously known for being imprisoned and beaten alongside Paul in the city of Philippi. According to Acts 16:19-25 (NIV), after Paul cast a demon out of a slave girl, the city officials ordered both Paul and Silas to be beaten and thrown into prison. Despite their suffering, they prayed and sang hymns to God in the prison, and an earthquake miraculously opened the doors, leading to the conversion of the jailer and his family. This event illustrates Silas’s unwavering faith and dedication to God’s mission, even in the face of severe persecution.
Acts 16:25-34 (NIV): “About midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them. Suddenly there was such a violent earthquake that the foundations of the prison were shaken. At once all the prison doors flew open, and everyone’s chains came loose. The jailer woke up, and when he saw the prison doors open, he drew his sword and was about to kill himself because he thought the prisoners had escaped. But Paul shouted, ‘Don’t harm yourself! We are all here!’”
Co-author of the Letters to the Thessalonians:
Silas is mentioned as a co-author of the two letters to the Thessalonian church, alongside Paul and Timothy. In
1 Thessalonians 1:1 (NIV), Paul writes:
“Paul, Silas, and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace and peace to you.”
This shows Silas’s important role in the early church, contributing to the doctrinal teachings alongside the apostles.
Ministry in Berea:
Silas, along with Paul, continued to preach the gospel in various cities. Acts 17:10 (NIV) records how the brothers in Thessalonica sent Paul and Silas away to Berea to avoid danger from those who opposed their message. In Berea, they preached in the synagogue, and many people believed.
Acts 17:10-11 (NIV): “As soon as it was night, the brothers sent Paul and Silas away to Berea. On arriving there, they went to the Jewish synagogue. Now the Bereans were of more noble character than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true.”
Ministry in Macedonia and Corinth:
Silas also served alongside Paul in Macedonia and Corinth. In Acts 15:40-41 (NIV), after a disagreement between Paul and Barnabas, Paul chose Silas as his new companion for his missionary journey. Together, they traveled through Syria and Cilicia, strengthening the churches. Later, Silas joined Paul in Corinth, where they worked together to preach the gospel and establish the church.
Silvanus as a Messenger of Peter:
In 1 Peter 5:12 (NIV), Silvanus is described as a “faithful brother” and the one who helped Peter write his first epistle. Peter acknowledges Silvanus’s assistance in delivering the letter and testifies to his reliability.
1 Peter 5:12 (NIV): “With the help of Silvanus, whom I regard as a faithful brother, I have written to you briefly, encouraging you and testifying that this is the true grace of God. Stand fast in it.”
Silas’s life offers several key lessons for Christians today. First, his faithfulness to God and his willingness to suffer for the gospel serve as a powerful example of commitment to Christ. Despite being imprisoned and beaten, Silas did not waver in his devotion to God’s mission. His example challenges believers to remain steadfast in faith, even when faced with trials.
Silas’s actions remind us of Ruth’s loyalty. Just as Ruth chose to stay with Naomi in a foreign land, despite her own hardships, Silas chose to endure suffering and continue spreading the gospel rather than return to the safety of Jerusalem. Both of them displayed a deep commitment to their respective callings, even when it meant facing great personal sacrifice.
In the early church, Silas was an important link between the apostles. He worked with both Peter and Paul, showing a unique ability to serve across different ministries and regions. His service was not limited to one area or one group of apostles; rather, he was a bridge connecting various parts of the early church, always ready to serve wherever needed.
Finally, Silas’s faithfulness in his ministry encourages us to be fully devoted to God’s work. Just as Silas went above and beyond in his service, we too are called to be faithful and diligent in our calling, whatever it may be. Silas shows us that true faithfulness to God is about more than just fulfilling obligations; it’s about giving our whole selves to His mission.
May the Lord give us a heart like Silas’s—ready to fully dedicate ourselves to His service, wherever we are sent, and to go beyond what is expected of us for His glory.
God bless you.
Does the Lord God have a gender like human beings do?
According to the Bible, God created “man” in His image — not “people” collectively.
Genesis 1:27 (NKJV) says:
“So God created man in His own image; in the image of God He created him; male and female He created them.”
Here, “man” refers to humanity, but initially, God created Adam first (Genesis 2:7). Adam was created male, and later, Eve was formed from Adam’s rib (Genesis 2:21–22).
This shows that the original human — Adam — reflected the full image of God.
Adam, being male, bore traits of God’s nature.
However, God is not a human being. He is Spirit (John 4:24) and does not have a biological body or gender in the way humans do.
Human gender involves physical differences (like reproductive organs), which do not apply to God.
Instead, Scripture consistently reveals that God has masculine characteristics. His nature is presented through roles like Father, King, and Husband — roles culturally and biblically associated with leadership, authority, protection, and provision.
“In this manner, therefore, pray: Our Father in heaven, Hallowed be Your name.”
“For your Maker is your husband, The Lord of hosts is His name; And your Redeemer is the Holy One of Israel; He is called the God of the whole earth.”
“God is Spirit, and those who worship Him must worship in spirit and truth.”
Nowhere in Scripture does God take on a feminine identity. Although both male and female humans are created in God’s image (Genesis 1:27), God’s self-revelation remains consistently masculine throughout the Bible.
Additionally, it’s important to understand that the terms “Father” and “Husband” are relational descriptions. They express God’s covenant relationship with His people, emphasizing His love, protection, authority, and provision.
Thus, while God transcends human biology, His revealed character is male-oriented.
Have you accepted Jesus Christ as your Lord and Savior?
If not, don’t delay. We are living in the final days. Jesus could return at any moment, as the Bible warns in Matthew 24:44 (NKJV):
“Therefore you also be ready, for the Son of Man is coming at an hour you do not expect.”
When the final trumpet sounds, where will you stand?
Don’t miss the opportunity to be part of God’s eternal Kingdom.
Share this message with others — these are good tidings meant for all.
If you would like to receive Jesus Christ today, we are here to help guide you through this life-changing decision.
May the Lord bless you abundantly.
Stay tuned for more teachings and biblical insights!
QUESTION:
Is the Earth round, a sphere, or is it flat like a plate covered by glass at the top?
Before we answer, it is crucial to understand the nature and purpose of the Bible.
The Bible is not a scientific textbook, nor is it intended to serve as a manual for physics, business, or technology. The Bible’s primary purpose is to reveal the nature, character, and plan of God for humanity and to teach mankind how to live in relationship with Him (2 Timothy 3:16-17, NIV):
“All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work.”
(2 Timothy 3:16-17, NIV)
Thus, expecting the Bible to provide detailed explanations about the physical universe, like a science textbook, is a misunderstanding of its purpose. Its focus is spiritual rather than scientific.
Some people try to find business principles such as “demand and supply” or “cash flow” in the Bible. However, the Bible was not designed to teach business economics. For such matters, it is wise to seek formal education. Likewise, scientific principles — like atomic structure, types of rocks, the functions of blood cells, or the invention of medicines — are subjects developed through human investigation and are not explained in Scripture.
It is true that the Bible occasionally mentions aspects of the natural world — but when it does, it is always to illustrate or support a spiritual truth, not to serve as scientific documentation.
Moreover, Scripture makes it clear that worldly wisdom and divine wisdom are very different:
“Where is the wise person? Where is the teacher of the law? Where is the philosopher of this age? Has not God made foolish the wisdom of the world?”
(1 Corinthians 1:20, NIV)
In short, God’s wisdom surpasses human reasoning, and human achievements, however great, are limited in light of His divine understanding.
Many modern technologies — such as the Internet, social media, artificial intelligence, and future innovations — are not directly mentioned in the Bible. However, the Bible prophesied a time when knowledge would rapidly increase:
“But you, Daniel, roll up and seal the words of the scroll until the time of the end. Many will go here and there to increase knowledge.”
(Daniel 12:4, NIV)
Thus, although specific inventions are not listed, the increase in knowledge and global exploration was foretold long ago.
Is the Earth a sphere, a circle, or a flat plate covered by glass?
While the Bible does not give a full scientific description of Earth’s shape, it does provide strong hints.
One key passage is:
“He sits enthroned above the circle of the earth, and its people are like grasshoppers. He stretches out the heavens like a canopy and spreads them out like a tent to live in.”
(Isaiah 40:22, NIV)
The term “circle” used here (Hebrew word: chug) can mean a round shape or spherical form. It implies that the Earth is circular, not flat, and not covered with a physical glass dome.
Additionally, when we consider the physical evidence God has allowed humans to discover through science — through astronomy, satellite imagery, and physics — we now know that the Earth is a sphere (or more accurately, an oblate spheroid).
In God’s providence, human beings have been given the ability to study and understand creation, confirming what Scripture hints at.
While scientific discovery is a gift from God, the Bible’s main purpose remains to guide humanity into salvation and a relationship with Him through Jesus Christ.
We must therefore respect both realms: use science for understanding the natural world and use the Bible for knowing God’s heart and His will for our lives.
May the Lord bless you and lead you into all truth.
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QUESTION: What is the message in
Proverbs 29:5?“A man who flatters his neighbor spreads a net for his feet.”
ANSWER:
Proverbs 29:5 provides a cautionary message about the dangers of flattery.
In biblical theology, flattery is more than just excessive praise; it involves giving false admiration to someone with the hidden agenda of gaining personal benefit. The Bible warns against such behavior because it is manipulative and ultimately harmful.
Flattery is not given out of genuine appreciation but with the ulterior motive of seeking favor, position, or some form of reward. Proverbs 29:5 warns that when you flatter someone, you are essentially setting a trap for them:
“spreading a net for their feet” (Proverbs 29:5, ESV).
The net metaphor here is significant in biblical literature. A net, or snare, symbolizes entrapment and harm. In this context, the flattery is compared to a trap that entices someone to fall into it, leading to their downfall.
Flattery often involves overstating someone’s virtues, exaggerating their good qualities, or even keeping silent about their faults to make them feel good. This false praise is done with the goal of achieving something for oneself—whether it is to be favored, promoted, given special treatment, or to gain influence. The book of Proverbs warns that such actions are deceitful and will only lead to harm, both for the one who is being flattered and the one who is doing the flattering.
King Zedekiah and the False Prophets
A powerful biblical example is the story of King Zedekiah of Judah, who listened to the false prophets instead of the true prophet, Jeremiah. The false prophets flattered Zedekiah with lies, telling him that God would give him victory and protect Judah, even though their message was not from God. Jeremiah, on the other hand, spoke the truth, warning Zedekiah of God’s judgment. The king refused to listen, and as a result, Judah was destroyed, and Zedekiah’s life was ruined. His eyes were gouged out, and he was taken into exile (Jeremiah 34-41).
This story exemplifies the danger of listening to those who flatter for personal gain. The false prophets were more interested in maintaining their position of power by pleasing the king, rather than speaking the truth. The tragic result was that Zedekiah fell into a trap, leading to his destruction.
King Ahab and the 400 False Prophets
Another biblical example is King Ahab, who was deceived by 400 false prophets who flattered him by prophesying victory in battle, even though God had already condemned him (1 Kings 22:6-23). Ahab refused to listen to the prophet Micaiah, who spoke the truth, and instead trusted in the flattering words of the false prophets. The result was that Ahab was killed in battle, showing the consequences of relying on false praise and ignoring the truth.
In Christian theology, flattery is viewed as a form of deceit that undermines genuine relationships. It distorts the truth and manipulates others for selfish purposes. Proverbs 29:5 serves as a reminder of the importance of truthfulness and integrity in our interactions. Jesus himself spoke against hypocrisy and deceit. In Matthew 23:27 (NIV), He condemned the Pharisees for their outward displays of righteousness while inwardly being corrupt, likening them to whitewashed tombs. This echoes the danger of flattery—it’s an outward show of praise that covers up true intentions, which can be harmful both to the individual and to the community.
Flattery goes against the biblical call for Christians to live with integrity, honesty, and love. The Apostle Paul wrote to the Corinthians about the need for sincerity in ministry:
“For we never came with words of flattery, as you know, nor with a pretext for greed—God is witness.” (1 Thessalonians 2:5, ESV).
Paul emphasizes that his ministry was rooted in sincerity, not in manipulating others for personal gain. The same principle applies in our everyday lives: Christians are called to speak the truth in love (Ephesians 4:15) and to avoid using others for selfish purposes.
The Bible does not only warn us about others who may flatter us but also cautions us about engaging in flattery ourselves. While it can be tempting to use flattery to gain favor or avoid conflict, Proverbs 29:5 teaches us that this is ultimately a deceitful practice that leads to harm.
Flattering others may seem harmless at first, but it can lead to destructive consequences, both for the one who is flattered and the one who flatters. When we flatter someone, we may be leading them down a path of pride, false security, or even destruction. In this sense, flattery is not love; true love speaks the truth, even when it’s difficult.
Proverbs 29:5 teaches us to be wary of flattery, whether from others or from ourselves. Flattery is a form of deception that sets traps, and in the end, it leads to harm. The Bible calls us to embrace truth, integrity, and sincerity in our relationships, as exemplified by Jesus and the apostles. Instead of using flattery to manipulate others for personal gain, we are called to love others honestly and sincerely, helping them grow in truth and wisdom.
May the Lord bless you with wisdom and discernment.
ANSWER: This proverb communicates a profound spiritual truth about the impact of leadership and societal morality. When wicked individuals rise to power—whether in political, religious, or social spaces—those who are righteous often go into hiding. It’s not always a physical disappearance, but rather a withdrawal from public visibility or influence due to oppression, fear, or marginalization.
This concept is vividly illustrated in the Bible during the reign of King Ahab and Queen Jezebel (1 Kings 16–21). Ahab, under Jezebel’s influence, led Israel into deep idolatry, including the worship of Baal. Jezebel orchestrated the killing of God’s prophets (1 Kings 18:4), and many of the faithful were forced to hide. The prophet Elijah, overwhelmed and discouraged, felt utterly alone in his faithfulness:
“LORD, they have killed Your prophets and torn down Your altars, and I alone am left; and they seek to take my life.” (Romans 11:3, NKJV; citing 1 Kings 19:10)
However, God’s response reveals a deeper theological reality:
“I have reserved for Myself seven thousand men who have not bowed the knee to Baal.” (Romans 11:4, NKJV)
This shows that even in times of great spiritual darkness, God preserves a faithful remnant—a theme repeated throughout Scripture (see Isaiah 1:9, Romans 9:27).
In our modern world, we see parallels: wickedness is often celebrated in media, politics, and even some religious circles. True holiness and righteousness can feel rare, and those who live by God’s standards may feel isolated. But we must remember that visibility is not always the measure of presence. Just as God had hidden His faithful ones in Elijah’s time, He still preserves His people today.
“For the eyes of the LORD run to and fro throughout the whole earth, to show Himself strong on behalf of those whose heart is loyal to Him.” (2 Chronicles 16:9a, NKJV)
The latter part of Proverbs 28:28 is a message of hope and future restoration: “But when they perish, the righteous increase.” When God judges and removes the wicked, righteousness is no longer suppressed—it flourishes. This points toward both historical moments of revival and the ultimate future kingdom of Christ, where:
“The meek shall inherit the earth, and shall delight themselves in the abundance of peace.” (Psalm 37:11, NKJV)
Jesus echoed this in the Beatitudes:
“Blessed are the meek, for they shall inherit the earth.” (Matthew 5:5, NKJV)
If you are striving to live a godly life—whether through modesty, sexual purity, honesty, or devotion—yet feel alone, remember: you are not alone. God has always had a remnant. Your obedience is not in vain. Continue walking boldly in your faith, knowing that:
“The light shines in the darkness, and the darkness did not comprehend it.” (John 1:5, NKJV)
A time will come when the influence of the wicked will cease, and the righteousness of God’s people will shine like the dawn (Proverbs 4:18). Don’t follow the crowd. Don’t be discouraged by the noise of evil. God sees, and He will exalt the righteous in His time.
Proverbs 28:28 – “When the wicked arise, men hide themselves; But when they perish, the righteous increase.” (NKJV)
May the Lord bless you and keep you steadfast in these last days.
Question: What does Proverbs 27:15 mean by comparing a contentious woman to “a continual dripping on a very rainy day”?
Answer:
In Proverbs 27:15, the phrase “continual dripping” refers to water leaking through a roof during heavy rain. This vivid image is used to describe the discomfort and irritation caused by persistent, unrelenting water dripping inside the house. Living with a contentious woman, according to the Bible, is compared to this situation.
In Proverbs 27:15 (NKJV), “A continual dripping on a very rainy day and a contentious woman are alike.”
The key term here is “contentious” (Hebrew: medinah), meaning argumentative, quarrelsome, or disruptive. It describes someone who creates constant conflict and tension, particularly in a domestic setting. The comparison to a “continual dripping” highlights the constant strain and frustration of dealing with such an individual.
How so?
Living in a house with a leaky roof during a storm can be unbearable. The water drips persistently, and no matter how much you try to move your things to avoid damage, the situation remains unresolved. Over time, the frustration intensifies, leading to a desire to leave the house altogether. This is similar to living with a contentious person—especially a contentious wife in a marriage.
The Bible does not shy away from recognizing the damaging effect of constant strife in a marriage. In
Proverbs 19:13 (NIV), it states, “A foolish son is his father’s ruin, and a quarrelsome wife is like the constant dripping of a leaky roof.”
Just like a leaky roof, a contentious wife can undermine the peace and stability of the home, leaving the husband feeling helpless and distressed. Over time, this tension can lead to emotional burnout, and in some cases, separation or divorce.
The Role of Wisdom in Marriage:
King Solomon, the author of Proverbs, had a deep understanding of human relationships, particularly marriage. With his experience of having 700 wives and 300 concubines (1 Kings 11:3), Solomon was well-acquainted with the challenges and complexities of marital life. Through his writings, he gives wisdom on how to avoid or remedy the tension that arises from a contentious spirit.
The Bible’s teachings on marriage emphasize love, respect, and mutual submission. A woman’s role is one of support, respect, and gentleness. In the New Testament, the apostle Paul wrote in
Ephesians 5:22-33 (NIV), “Wives, submit yourselves to your own husbands as you do to the Lord. For the husband is the head of the wife as Christ is the head of the church… However, each one of you also must love his wife as he loves himself, and the wife must respect her husband.”
This passage points to the importance of mutual love and respect in marriage. A wife is called to respect her husband, while the husband is called to love his wife sacrificially, just as Christ loved the Church. This balance is essential for marital harmony.
1 Timothy 2:9-10 (NIV) gives further guidance to women, saying, “I also want the women to dress modestly, with decency and propriety, adorning themselves, not with elaborate hairstyles or gold or pearls or expensive clothes, but with good deeds, appropriate for women who profess to worship God.”
Here, Paul emphasizes that a woman’s beauty should not be based on outward appearance but rather on a godly character—marked by good works and modesty. This is part of the broader call to godliness that includes a spirit of gentleness and peace, which are vital in fostering peaceful relationships.
1 Peter 3:1-6 (NIV) speaks about the importance of a gentle and quiet spirit for a Christian woman, saying, “Wives, in the same way submit yourselves to your own husbands so that, if any of them do not believe the word, they may be won over without words by the behavior of their wives when they see the purity and reverence of your lives.”
This passage speaks to the power of a wife’s conduct in influencing her husband’s heart. It also highlights that true beauty in a woman comes not from external adornments but from the inner character—a “gentle and quiet spirit,” which is described as “very precious in the sight of God” (1 Peter 3:4).
A quarrelsome spirit can be incredibly destructive, both to the individual and to those around them. In
Proverbs 21:9 (NIV), it says, “Better to live in a corner of the roof than share a house with a quarrelsome wife.”
This verse reflects the wisdom of avoiding conflict that disrupts peace and stability in a home. A contentious wife, through her constant arguing, creates an environment of tension and discomfort, much like a leaky roof that will not allow for peace or rest.
The scriptures teach that marriage is designed to reflect the love, respect, and unity that God desires for His people. A wife’s role is to support her husband with respect and a gentle spirit. When a woman lives out these biblical principles, she contributes to a peaceful and thriving home. In contrast, a contentious spirit—like a leaking roof—can cause ongoing turmoil that harms relationships and disrupts peace.
By adhering to these biblical teachings, women can create an atmosphere of respect and peace in their homes, rather than strife. As
1 Peter 3:4 (NIV) reminds us, “The unfading beauty of a gentle and quiet spirit is of great worth in God’s sight.”
May we all seek to live in a way that honors God, fosters peace, and strengthens our relationships.
Be blessed