Which Holy City Did Satan Take Jesus To?
In Matthew 4:5–7 (ESV), we read:
“Then the devil took him to the holy city and set him on the pinnacle of the temple and said to him, ‘If you are the Son of God, throw yourself down, for it is written,
“He will command his angels concerning you,” and “On their hands they will bear you up,
lest you strike your foot against a stone.”’
Jesus said to him, ‘Again it is written, “You shall not put the Lord your God to the test.”’”
1. What Is the Holy City Referred To?
The “holy city” mentioned here is Jerusalem—not the Heavenly Jerusalem described in Revelation, but the earthly Jerusalem located in Israel. Though it is called “holy” due to its covenantal and prophetic significance in the history of God’s people (e.g., Psalm 48:1-2), it is still part of the current fallen world. Therefore, Satan is not barred from accessing it.
Theological Note:
The term “holy” (Greek: hagios) in this context refers to the city’s religious identity, not its moral or spiritual perfection. Earthly Jerusalem has been both the site of divine worship and of rebellion (Isaiah 1:21). Thus, Satan’s presence there is not contradictory to scripture.
2. Why Would Satan Bring Jesus to the Temple?
Satan led Jesus to the pinnacle of the Temple, likely the southeastern corner overlooking the Kidron Valley—a dizzying height—hoping to tempt Jesus to test God’s protection by performing a dramatic leap.
Satan even quotes scripture, Psalm 91:11–12 (ESV):
“For he will command his angels concerning you to guard you in all your ways.
On their hands they will bear you up, lest you strike your foot against a stone.”
But he misuses the verse, removing it from its context. Psalm 91 is a psalm of trust, not a license for testing God.
Jesus answers with Scripture properly interpreted:
Deuteronomy 6:16 (ESV):
“You shall not put the Lord your God to the test.”
Theological Insight:
Satan often tempts not by denying God’s Word but by distorting it—a tactic seen as early as Genesis 3:1–5. Jesus, empowered by the Holy Spirit (Luke 4:1), counters temptation not by personal strength but by submitting to the truth of God’s Word—an example for all believers.
3. Lessons for Believers Today
Satan’s strategy here teaches us something important:
He doesn’t always tempt us in dark, obvious places—but often in holy ones.
In fact, he brought Jesus to the Temple, not a brothel or a pagan temple. Today, many believers fall not in the streets but in the pews—through pride, division, lust, and deception that arise within the church.
1 Peter 5:8 (ESV) warns:
“Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.”
That’s why we sometimes hear of pastors, ministers, or worship leaders falling into sin—often with other church members, not strangers. Satan knows that temptation is most effective when it comes in disguised holiness.
This reflects Paul’s warning in 2 Corinthians 11:14–15 (ESV):
“Even Satan disguises himself as an angel of light. So it is no surprise if his servants, also, disguise themselves as servants of righteousness.”
4. What About the New Jerusalem?
Some may wonder if Satan could ever access the Heavenly Jerusalem. The answer is a firm no.
Revelation 21:2–3, 23–27 (ESV) describes the New Jerusalem as a holy city that will descend from heaven after the final judgment:
“Nothing unclean will ever enter it, nor anyone who does what is detestable or false, but only those who are written in the Lamb’s book of life.” (v. 27)
This city is holy in both name and nature—no sin, no darkness, no devil will ever enter. It represents the eternal dwelling of God with His redeemed people.
Conclusion: Stay Watchful in Holy Places
Jesus didn’t fall into Satan’s trap because He stood firm on the Word of God. For us, the danger is real—temptation doesn’t always look evil, and the church is not exempt from spiritual attacks.
We must be especially discerning within sacred spaces, just as Jesus was in the Temple.
“Submit yourselves therefore to God. Resist the devil, and he will flee from you.”
— James 4:7 (ESV)
May we remain rooted in scripture, filled with the Holy Spirit, and aware that Satan’s strategy often begins where we feel safest.
May the Lord help us to stand firm. Shalom.
Who Was Philip—and How Many Philips Are Mentioned in the Bible?
The name Philip appears several times in the Bible, referring to four different individuals. Although they shared the same name, their roles, character, and relationships with God were very different. Let’s explore each of them, along with what we can learn theologically from their lives.
1. Philip the Apostle – A Disciple Called to Follow Christ
Philip the Apostle was one of the original twelve disciples of Jesus. He is introduced in John 1:43-44:
“The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, ‘Follow me.’ Philip, like Andrew and Peter, was from the town of Bethsaida.” (John 1:43–44, NIV)
As a disciple, Philip witnessed the miracles and teachings of Christ firsthand. In John 6:5–7, we see his practical nature when Jesus tests his faith during the feeding of the 5,000. And in John 14:8-9, Philip asks Jesus to show them the Father, prompting Jesus’ profound declaration that “Anyone who has seen me has seen the Father.”
Theological Insight: Philip’s story reminds us of the discipleship journey—from being called, to learning, to eventually testifying. It shows that even those close to Jesus needed spiritual growth and deeper understanding.
2. Philip the Evangelist (One of the Seven Deacons)
This Philip is first mentioned in Acts 6:1-6, when the early church selects seven Spirit-filled men to manage food distribution and practical needs, allowing the apostles to focus on prayer and the Word.
“They chose Stephen, a man full of faith and of the Holy Spirit; also Philip…” (Acts 6:5)
Philip later became a powerful evangelist. In Acts 8, he boldly preaches in Samaria and later shares the gospel with the Ethiopian eunuch—a pivotal moment for the global spread of Christianity:
“Then Philip began with that very passage of Scripture and told him the good news about Jesus.” (Acts 8:35)
After baptizing the eunuch, the Spirit miraculously carries him to another region to continue his ministry.
Later, we see Philip again in Acts 21:8-9, living in Caesarea with his four unmarried daughters who had the gift of prophecy.
Theological Insight: Philip’s life models Spirit-empowered ministry and missionary zeal. His obedience and faithfulness reflect the early church’s commitment to spreading the gospel beyond Jewish communities. The inclusion of his prophesying daughters affirms that the gifts of the Spirit were actively present in both men and women.
3. Philip the Tetrarch – A Just Ruler but Not a Disciple
This Philip, the son of Herod the Great, ruled the region of Iturea and Traconitis. He is mentioned in Luke 3:1:
“…Herod tetrarch of Galilee, his brother Philip tetrarch of Iturea and Traconitis…”
Though not a believer, historians portray this Philip as a relatively just and moderate ruler. He is credited with building the city of Caesarea Philippi, named in honor of the emperor and himself. This city later became significant in Jesus’ ministry:
“When Jesus came to the region of Caesarea Philippi, he asked his disciples, ‘Who do people say the Son of Man is?’” (Matthew 16:13)
Theological Insight: Even those in secular authority can play roles in God’s redemptive plan. Though Philip the Tetrarch wasn’t a follower of Christ, the city he built became a backdrop for one of Jesus’ most profound declarations of identity.
4. Philip, Husband of Herodias – A Figure in a Moral Crisis
This Philip is also a son of Herod the Great, but he is a different individual from the Tetrarch. He was the first husband of Herodias, who later left him to marry his brother Herod Antipas.
“For Herod himself had given orders to have John arrested, and he had him bound and put in prison. He did this because of Herodias, his brother Philip’s wife, whom he had married.” (Mark 6:17)
This immoral act was publicly condemned by John the Baptist, which led to John’s imprisonment and eventual execution.
Theological Insight: This narrative illustrates the cost of prophetic truth. John the Baptist stood for righteousness and paid the ultimate price. It also underscores the corrupt and often immoral nature of Herod’s family rule, in contrast to the holiness God calls us to.
Final Reflection: One Name, Four Lives – What Sets Them Apart?
Though all these men were named Philip, only two were true followers of Christ—the Apostle and the Evangelist. The other two were part of Herod’s politically powerful yet morally compromised dynasty.
Key Lesson: A name does not define one’s character or faith. What matters is not what we are called, but how we respond to the call of God.
“Nevertheless, God’s solid foundation stands firm, sealed with this inscription: ‘The Lord knows those who are his,’ and, ‘Everyone who confesses the name of the Lord must turn away from wickedness.’” (2 Timothy 2:19)
Conclusion:
The lives of these four Philips teach us about discipleship, evangelism, integrity in leadership, and the dangers of moral compromise. Let us not only bear a good name but also live lives worthy of the gospel we profess.
May the Lord bless and guide you.
Proverbs 29:9 “When a wise person goes to court with a fool, the fool rages and mocks, and there is no peace.”
To simplify: “When a wise person debates with a fool, whether the fool responds in anger or laughter, the outcome is the same—there is no peace or resolution.”
This verse from Proverbs sheds light on the nature of a fool. Theologically, the “fool” in Scripture is not simply someone who is ignorant or unwise, but someone who rejects God’s wisdom. The fool refuses to listen to wisdom, preferring instead to respond with anger or mockery. This person’s reactions are shallow and defensive, never leading to personal growth or change.
For instance, if a wise person presents a point that challenges or hurts the fool, the fool might respond with rage, thinking they have been wronged. You might assume that such a strong emotional response indicates that the person has been touched on a deep level, and that change is possible. However, Proverbs 29:9 assures us that no matter the reaction, whether it is anger or even laughter, the fool remains unchanged. This suggests that mere emotional reactions do not lead to true transformation. The fool’s heart remains hardened.
Likewise, you might expect that if a fool laughs in response to wisdom, it shows a softened heart, perhaps leading to a change in perspective. However, this also leads to no lasting transformation, as laughter often masks deeper resistance. Essentially, a fool is someone who is impervious to change, regardless of the method used to try to reach them.
In essence, Proverbs teaches that a fool cannot be reasoned with through logic or emotion. The response should often be to walk away, as engaging further does not bring peace or resolution.
The True Fool: Theological Insights
In the Bible, the “fool” is more than just someone lacking knowledge or wisdom—there is a deeper, spiritual aspect.
Psalm 14:1 (NIV) says:
“The fool says in his heart, ‘There is no God.’”
This is the most profound foolishness: rejecting the very foundation of truth—God Himself. Theologically, a fool is someone who denies the existence of God or lives as though God does not matter in their decisions or actions.
This kind of fool is most clearly illustrated by the scribes and Pharisees during Jesus’ ministry. In Matthew 23:17 (NIV), Jesus rebukes the religious leaders for their rejection of God’s truth, saying:
“You blind fools! Which is greater: the gold, or the temple that makes the gold sacred?”
The Pharisees were so consumed with outward ritual and law that they completely missed the deeper spiritual truths about God. They could not recognize the wisdom of God because their hearts were hardened to the truth.
When you encounter someone who refuses to acknowledge God’s truth, it doesn’t matter how compelling the gospel message is; they are unable to receive it.
1Corinthians 2:14 (NIV) explains that “the person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness.”
This is why arguments with such individuals often end in frustration and division, rather than transformation or understanding.
Jesus’ Teachings: Pearls Before Swine
Jesus Himself taught us in
Matthew 7:6 (NIV):
“Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and turn and tear you to pieces.”
In this verse, Jesus warns His followers not to waste their efforts on those who are unwilling to receive the truth. When you face someone who is only interested in arguing or mocking, it is often best to walk away, rather than continuing to invest time and energy into an unproductive debate. Instead, focus on those who are open to hearing and receiving the truth.
Jesus teaches us that not all people are ready to hear the gospel, and not all individuals are ready to change. Some will remain stubborn, rejecting the message no matter how it is presented. For these people, further discussion can only lead to more conflict.
In conclusion, the wise approach is to discern when a conversation is futile and when it is best to move on, as Proverbs 29:9 suggests. As followers of Christ, we are called to focus on those who are receptive and open to the truth, rather than continuing to engage in endless debates with those who reject it.
May the Lord bless you with wisdom and discernment.
How Did the Lord Jesus Eat Butter and Milk?
(Based on Isaiah 7:14-15, ESV)
Question:
The prophecy in Isaiah says the Lord Jesus would eat butter and milk. How was this prophecy fulfilled?
Answer:
To understand this, we need to explore the meaning of this prophecy and how it relates to Jesus’ life and ministry.
Isaiah 7:14-15 (ESV) says:
“Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.
He shall eat curds and honey when he knows how to refuse the evil and choose the good.”
Here, “curds” (translated also as “butter” or “rich milk products”) and “honey” symbolize nourishment and abundance. Butter comes from milk, and Proverbs 30:33 (ESV) states,
“The stirring of milk produces curds, and stirring violence produces strife.”
This shows that butter (curds) comes directly from milk. Therefore, the phrase “butter and honey” poetically represents “milk and honey,” a biblical symbol of blessing and prosperity.
The Theological Meaning of “Milk and Honey” in Scripture
The phrase “a land flowing with milk and honey” is repeatedly used in the Old Testament to describe the Promised Land — a place of God’s provision, blessing, and abundance.
For example, Numbers 14:8 (ESV) says,
“If the Lord delights in us, then he will bring us into this land and give it to us, a land that flows with milk and honey.”
This land was not just materially rich but spiritually significant: it was God’s promise of rest, provision, and blessing for His people. Milk and honey symbolize God’s abundant provision and the sweetness of His covenant blessings.
Jesus’ Journey from Egypt and the Fulfillment of Prophecy
The children of Israel were delivered from Egypt and led into the Promised Land, symbolizing God’s faithfulness to His promises.
Hosea 11:1 (ESV) prophetically refers to Israel as God’s son called out of Egypt:
“When Israel was a child, I loved him, and out of Egypt I called my son.”
Matthew 2:14-15 (ESV) shows this prophecy fulfilled in Jesus’ early life:
“So he rose and took the child and his mother by night and departed to Egypt and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, ‘Out of Egypt I called my son.’”
Just as Israel was called out of Egypt into a land flowing with milk and honey, Jesus was called out of Egypt and later lived in the land of promise.
Living According to God’s Will: Choosing Good and Rejecting Evil
Isaiah 7:15 highlights an important aspect of Jesus’ life:
“He shall eat curds and honey when he knows how to refuse the evil and choose the good.”
This means Jesus, from childhood, distinguished between good and evil and chose to live righteously. His moral perfection qualified Him to fully partake in the blessings of God.
Deuteronomy 6:18 (ESV) commands God’s people:
“And you shall do what is right and good in the sight of the Lord, that it may go well with you…”
God’s promise of blessing (the land flowing with milk and honey) was conditional on obedience and righteousness.
Jesus perfectly fulfilled this requirement. Unlike many Israelites who failed to uphold God’s standards and thus lost blessings, Jesus always chose the good and rejected evil (Hebrews 4:15).
The Spiritual and Physical Blessings of Christ
Though Jesus lived a humble life without earthly wealth (Matthew 8:20), He was rich in spiritual blessings. The “butter and honey” He ate symbolize all the blessings He possessed—both physical sustenance and spiritual richness through the Holy Spirit.
Paul explains in 2 Corinthians 8:9 (ESV):
“For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.”
Jesus voluntarily embraced poverty on earth, but He was spiritually wealthy—filled with the Holy Spirit (Luke 4:1) and empowered to perform miracles that demonstrate the abundance of God’s grace.
Application: Entering Into Christ’s Blessings
By faith in Jesus, we share in His blessings. First, we receive eternal life—the ultimate spiritual blessing (John 3:16). Second, we receive God’s provision and blessings in our earthly lives according to His will (Philippians 4:19).
Jesus is the fulfillment of God’s promise of a “land flowing with milk and honey” — not only physically but spiritually, through salvation and the Holy Spirit’s empowerment.
Conclusion and Encouragement
The prophecy that Jesus would eat butter and honey is a beautiful symbol of His perfect righteousness and participation in God’s promised blessings. He fully lived in obedience, rejecting evil and choosing good, thereby fulfilling God’s covenant.
Although He lived simply on earth, His spiritual riches are immeasurable. When we receive Jesus, we enter into this same stream of blessings—eternal life and spiritual abundance.
May the Lord richly bless you.
Share this good news with others!
If you want to receive Jesus into your life or get daily teachings via WhatsApp, please contact us:
WhatsApp Channel: https://whatsapp.com/channel/0029VaBVhuA3WHTbKoz8jx10
Phone: +255693036618 or +255789001312
How old was Mary when she conceived the Lord Jesus?
The Bible does not explicitly state Mary’s age when the angel Gabriel visited her to announce that she would conceive Jesus by the Holy Spirit. Neither does it provide details about her tribe or family lineage. These details are not emphasized in Scripture because they are not essential for our faith or salvation.
What Scripture reveals is that Mary was betrothed to Joseph (see Luke 1:27), which in Jewish culture typically involved young women in their teenage years—often between 12 and 16 years old. Being betrothed meant she was considered legally pledged for marriage, so she was mature enough to understand the significance of Gabriel’s message. Mary is described as “a virgin” (Isaiah 7:14; Luke 1:27), highlighting her purity and the miraculous nature of Jesus’ conception.
Theologically, Mary’s virginity fulfills the prophecy of Isaiah:
Isaiah 7:14 (ESV):
“Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.”
This prophecy underscores the divine origin of Jesus, emphasizing that He would be born of a virgin by the power of the Holy Spirit, signifying His unique identity as both fully God and fully man.
It is important to understand that Scripture focuses on Mary’s faith and obedience rather than her age or tribal affiliation. These “secret things” belong to God, as stated in:
Deuteronomy 29:29 (NIV):
“The secret things belong to the LORD our God, but the things revealed belong to us and to our children forever, that we may follow all the words of this law.”
Some traditions elevate Mary beyond what Scripture teaches, attributing to her special powers or intercessory roles. However, the Bible presents Mary as a faithful servant of God, chosen for a unique purpose but still fully human and dependent on God’s grace, just like all believers.
Throughout Scripture, many faithful servants of God are honored, but none except Jesus Christ is worthy of worship. For example, Elijah was a man with a nature like ours:
James 5:17 (NIV):
“Elijah was a human being, even as we are. He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years.”
Even though Elijah was taken up to heaven, the Bible makes clear that he was human. Only Jesus is truly divine and the object of our worship because of His unique redemptive work.
Revelation 5:8-9 (ESV):
“And when he had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each holding a harp and golden bowls full of incense, which are the prayers of the saints. And they sang a new song, saying,
‘Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation.’”
This passage affirms Jesus’ worthiness of worship because He sacrificed Himself to redeem humanity.
Have you accepted Jesus Christ as your Lord and Savior? Have you been baptized in obedience to Him?
If not, today is the time to respond. Scripture warns us that these are the last days, and Jesus is near, ready to come into your life:
Revelation 3:20 (NIV):
“Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me.”
May God richly bless you!
Please share this good news with others.
If you want free guidance on how to receive Jesus, please contact us at the numbers below.
To receive daily Bible teachings via WhatsApp, join our channel here:
https://whatsapp.com/channel/0029VaBVhuA3WHTbKoz8jx10
Contact numbers: +255693036618 or +255789001312
What Does the Phrase “Cut Off from His People” Mean? (Leviticus 7:27)
Question:
Why do many Israelites use the phrase “cut off from his people” when someone is seen acting contrary to the Torah? What does this phrase actually mean?
Leviticus 7:27 (ESV):
“If any person eats the blood of any flesh, that person shall be cut off from his people.”
Answer:
The phrase “cut off from his people” is a general expression indicating that the person will be separated from the community of Israel. This separation can take different forms depending on the nature of the offense.
There are three main types of being “cut off”:
1) Death
In some cases, being “cut off” meant the person was to be put to death. This punishment was sometimes carried out by God Himself (Leviticus 20:3–6) and other times by human authorities. For example, anyone caught committing adultery faced the penalty of stoning to death.
Similarly, breaking the Sabbath was a capital offense:
Exodus 31:14 (ESV):
“You shall keep the Sabbath, because it is holy for you. Everyone who profanes it shall be put to death; whoever does any work on it, that soul shall be cut off from among his people.”
This shows how seriously God regarded obedience, especially regarding holy times and commands.
2) Exclusion from the Community
Another form of being “cut off” involved social and religious exclusion. The person was removed from the census of Israel, losing their right to participate in worship and communal activities.
Numbers 19:20 (ESV):
“But the person who is unclean and does not cleanse himself shall be cut off from the assembly; because he has defiled the sanctuary of the LORD, the water of purification has not been sprinkled on him; he shall remain unclean.”
This meant spiritual and social isolation, emphasizing the importance of holiness in the community.
3) Loss of Covenant Blessings
To be “cut off” could also mean losing the blessings of God’s covenant, including protection and promises.
Genesis 17:14 (ESV):
“Any uncircumcised male who is not circumcised in the flesh of his foreskin shall be cut off from his people; he has broken my covenant.”
Today, in the New Covenant, similar separation from God’s grace can occur when people persist in sin without repentance. This spiritual cutting off is serious.
Application in the New Testament and Today
-
The church has authority to discipline unrepentant sinners by excluding them from fellowship, as Paul instructs in:
1 Corinthians 5:1–5 (ESV):
Paul instructs the Corinthian church to expel a man living in blatant sin to protect the community’s holiness.
-
God also sometimes enacts judgment directly, as seen in the story of Ananias and Sapphira, who lied to the Holy Spirit and were struck dead (Acts 5:1–11).
-
Furthermore, Hebrews warns that willful, persistent sin after receiving knowledge of the truth risks a fearful judgment:
Hebrews 10:26–27 (ESV):
“For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful expectation of judgment…”
Final Thoughts
The concept of being “cut off” was not just for ancient Israel but remains relevant spiritually today. We must not take sin lightly or assume God’s mercy will always hold back His judgment. Being “cut off” means losing fellowship with God and His people, which is a grave spiritual condition.
Let us live in holiness, repent quickly, and remain faithful to God’s covenant.
Shalom.
Please share this important message with others.
Is eating raw meat a sin?
Question: According to the Bible, is eating raw meat a sin? Historically, some cultures ate raw bananas and raw intestines.
Answer: The Bible does not explicitly declare that eating raw meat is a sin. However, it provides instructions and examples that suggest eating raw meat is not proper or advised.
For example, during the Exodus, God gave the Israelites specific instructions concerning the Passover lamb. They were commanded to roast the lamb thoroughly before eating it:
“They shall eat the flesh that night, roasted with fire, and unleavened bread; with bitter herbs they shall eat it. Do not eat it raw or boiled at all with water, but roasted in fire—its head, legs, and inner parts.”
(Exodus 12:8-9, NKJV)
This instruction was part of a divine ordinance symbolizing the protection and deliverance God provided Israel. Eating the lamb raw was forbidden, possibly reflecting concerns about cleanliness and health, but also indicating respect for God’s commands.
From a practical standpoint, eating raw meat carries health risks. Raw meat can harbor parasites, bacteria, and other harmful pathogens that cooking destroys, ensuring the meat is safe for consumption.
Theologically, some Christian traditions suggest that certain practices, such as eating raw meat, might have spiritual implications. In some interpretations, consuming raw meat is associated with pagan or occult rituals, or linked metaphorically to cruelty and harshness, symbolizing an unclean spirit’s influence.
While the Bible does not directly label eating raw meat as sinful, it promotes holiness and purity (see Leviticus 11) and calls believers to avoid practices associated with paganism or spiritual uncleanness (1 Corinthians 10:21).
Therefore, it is wise, both physically and spiritually, to avoid eating raw meat, following the biblical example and respect for God’s law.
God bless you.
Please share this insight with others.
What Do the Two Olive Trees and the Two Olive Branches Represent? (Zechariah 4, NIV)
Zechariah 4 records a powerful vision given to the prophet Zechariah regarding the rebuilding of the Second Temple. The vision centers on a golden lampstand with seven lamps on top, connected by seven pipes. Oil flows into the lampstand from two olive trees standing on either side.
When Zechariah sees this, he seeks understanding of the vision’s meaning. Let’s read the passage:
Zechariah 4:1-14 (NIV, paraphrased):
1 Then the angel who talked with me came again and woke me up, as a man is awakened from sleep.
2 He asked, “What do you see?” I answered, “I see a solid gold lampstand with a bowl at the top and seven lamps on it, with seven channels to the lamps.
3 Also there are two olive trees by it, one on the right of the bowl and the other on its left.”
4 I asked the angel, “What are these, my lord?”
5 He answered, “Do you not know what these are?” I said, “No, my lord.”
6 Then he said, “This is the word of the Lord to Zerubbabel: ‘Not by might nor by power, but by my Spirit,’ says the Lord Almighty.
7 ‘Who are you, mighty mountain? Before Zerubbabel you will become level ground. Then he will bring out the capstone to shouts of “Grace, grace to it!”’”
8 Then the word of the Lord came to me:
9 “The hands of Zerubbabel have laid the foundation of this temple; his hands will also complete it. Then you will know that the Lord Almighty has sent me to you.
10 Do not despise these small beginnings, for the Lord rejoices to see the work begin.
11 “For whoever has despised the day of small things will rejoice when they see the plumb line in the hand of Zerubbabel.
12 Then I asked the angel, “What are these two olive trees on the right and left of the lampstand?”
13 Again I asked, “What are the two olive branches that pour out golden oil through the two gold pipes?”
14 He said, “These are the two who are anointed to serve the Lord of all the earth.”
Theological Significance:
The Two Olive Trees / Branches
The “two anointed ones” represent Joshua the high priest and Zerubbabel the governor of Judah (Zechariah 3 and 4). This pairing illustrates the complementary roles of spiritual and political leadership in God’s redemptive plan. Joshua was responsible for the priestly and religious restoration—leading the people in worship and purity—while Zerubbabel was charged with the civil and political rebuilding of the temple and Jerusalem.
The olive trees symbolize God’s Spirit and provision. Olive oil was essential for lighting the lamps on the lampstand (menorah), representing God’s continual presence and light among His people (Exodus 27:20-21; Leviticus 24:1-4). The vision emphasizes that the source of power is not human might or political influence, but God’s Spirit working through His anointed leaders.
Not by Might nor by Power, but by My Spirit
This key phrase (Zechariah 4:6) echoes God’s promise that the rebuilding of the temple will succeed not because of human strength or military might, but by the Spirit of the Lord. This is a profound reminder that all true spiritual work is empowered by God’s Spirit (cf. 1 Corinthians 2:4-5; Romans 8:11).
The “Mighty Mountain”
The “mighty mountain” symbolizes the obstacles and opposition Zerubbabel faces—enemies, discouragement, and political challenges (Ezra 4:1-5). God promises these will become “level ground,” meaning the obstacles will be overcome by God’s power.
The Hands of Zerubbabel
God assures Zerubbabel that the work he has started—laying the foundation—will be finished by his own hands, but under divine enablement. This encourages perseverance and faithfulness, even when progress seems slow or difficult.
The Role of the Prophets Haggai and Zechariah
These prophets encouraged Zerubbabel and Joshua to trust God’s Spirit and promise, strengthening their resolve. Their role highlights the ongoing work of God’s Word in guiding and empowering leaders.
Application for Today
Just as Zerubbabel and Joshua relied on God’s Spirit rather than their own strength, Christians today must depend on the Holy Spirit to accomplish God’s work. Whether building the church, preaching the gospel, or serving in difficult places, success is not through human effort alone but through God’s empowering presence (Acts 1:8).
This vision reminds us that God honors faithful beginnings, even if small, and promises to bring the work to completion. We should not despise small starts or feel discouraged by obstacles, but trust in God’s Spirit to accomplish His purposes.
May the Lord bless you richly as you rely on His Spirit in all you do!
Feel free to share this encouraging message with others.
What Does It Mean to Be “One Spirit” with the Lord?
(1 Corinthians 6:17)
Question: What does it mean when the Bible says, “The one who is joined to the Lord is one spirit with Him”? (1 Corinthians 6:17, NIV)
Answer: Let’s explore this together…
Paul writes in 1 Corinthians 6:17:
“But whoever is united with the Lord is one with him in spirit.”
This expresses a deep, spiritual union between the believer and Christ—one that goes beyond physical or emotional connection. To understand this better, consider the imagery in Revelation 22:17:
“The Spirit and the bride say, ‘Come!’ And let the one who hears say, ‘Come!’ Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life.” (NIV)
Here, the Spirit (the Holy Spirit of God) and the bride (the Church, the collective body of believers) speak with one voice, inviting people into salvation. This unity of voice symbolizes their being joined together in purpose and nature.
This unity is why Jesus said in Matthew 10:40:
“Whoever receives you receives me, and whoever receives me receives the one who sent me.” (NIV)
Those sent by Jesus are not separate from Him—they share in His mission and authority. To receive them is to receive Christ Himself. This shows the spiritual reality that the believer is united to Jesus—not only by faith but by the indwelling presence of the Holy Spirit, which creates a profound oneness.
Have you placed your faith in Jesus? Are you waiting for Him to physically appear before you believe? The Bible warns against this kind of waiting. Jesus is already at work among His people through the Spirit. True servants of God bring the message of eternal life, not on their own authority, but empowered by the Holy Spirit.
When God calls you to salvation, it is the Spirit of God working in your heart, drawing you to faith and transformation (John 6:44). This is how the believer becomes “one spirit” with the Lord—the Holy Spirit unites the believer’s spirit with Christ’s.
Again, Revelation 22:17 reminds us:
“The Spirit and the bride say, ‘Come!’ Let anyone who hears say, ‘Come!’ Let anyone who is thirsty come; and whoever wishes, take the free gift of the water of life.”
This call to come and receive eternal life is the unified invitation of God through His Spirit and His Church.
In summary: Being “one spirit” with the Lord means a spiritual union accomplished by the Holy Spirit, where the believer’s inner being is united to Christ. This union is foundational for salvation, sanctification, and intimate fellowship with God (Romans 8:9-11).
Shalom.
Please share this massege with others
Question:
Is it correct to say that some of Paul’s letters were intended only for specific churches, and therefore not everything in them applies to us today? For instance, was the letter to the Corinthians only relevant to the Corinthian church, and should we therefore ignore certain teachings that were context-specific? Similarly, should we view the letter to the Ephesians as applicable only to that church and not to the universal Church, including believers today?
Answer:
To answer this question faithfully, we need to understand both the historical context and the theological nature of the epistles, particularly Paul’s role as an apostle of Jesus Christ. Paul wrote letters to address specific issues in specific churches, but these letters were also divinely inspired and intended for the broader Church across generations.
Let’s begin with how Paul opens his letter to the Colossians:
Colossians 1:1–2 (ESV)
“Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,
To the saints and faithful brothers in Christ at Colossae: Grace to you and peace from God our Father.”
Yes, the letter was addressed to believers in Colossae, a real, local church with specific issues. However, that does not imply that the message is restricted to them alone.
Paul makes this very clear in the same letter:
Colossians 4:16 (ESV)
“And when this letter has been read among you, have it also read in the church of the Laodiceans; and see that you also read the letter from Laodicea.”
This verse reveals that Paul intended his letters to be circulated among multiple congregations. Though each letter was occasioned by specific circumstances, Paul did not restrict their relevance to one church. Why? Because the teachings in them are rooted in universal truths of the gospel and apostolic doctrine that apply to all believers.
Apostolic Authority and Universal Application
Paul was not just writing as a concerned leader he was writing as a divinely commissioned apostle (see Galatians 1:1). His writings carry the authority of Christ and were inspired by the Holy Spirit.
2 Timothy 3:16–17 (ESV)
“All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness,
that the man of God may be complete, equipped for every good work.”
This includes Paul’s letters. The early Church recognized them as Scripture (cf. 2 Peter 3:15–16), and they were preserved and canonized precisely because they speak to the ongoing life and faith of the Church.
Paul’s Greeting to the Galatians
Let’s look at how Paul addresses the Galatians:
Galatians 1:1–2 (ESV)
“Paul, an apostle not from men nor through man, but through Jesus Christ and God the Father, who raised him from the dead
and all the brothers who are with me, To the churches of Galatia.”
The plural “churches of Galatia” indicates a regional audience. Galatia was a province with many congregations, yet one letter was written to them all. This shows that Paul’s messages were not tightly tailored to individual church nuances, but spoke to broader issues relevant across the body of Christ.
The Case of the Corinthians
Paul makes this universality even more explicit in his letter to the Corinthians:
1 Corinthians 1:2 (ESV)
“To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours:”
This greeting makes it clear: Paul’s message was for all who call on the name of Jesus across locations, cultures, and times. The doctrines he addresses, whether about spiritual gifts, church discipline, or gender roles, are grounded in eternal truths, not mere cultural preferences.
Theological Implications
- Inspiration of Scripture:
Paul’s letters are part of the canon of Scripture, divinely inspired (2 Timothy 3:16) and applicable to all generations of believers. - Sufficiency and Authority of Scripture:
Scripture, including Pauline epistles, is sufficient for the Church’s doctrine and practice (Hebrews 4:12). No part is outdated or irrelevant unless clearly abrogated by Scripture itself (e.g., ceremonial laws in the Old Covenant). - Ecclesiology (Doctrine of the Church):
Paul’s instruction applies to the universal Church, not just local congregations. The issues he addressed such as holiness, leadership, worship, marriage, and unity are timeless concerns for all believers. - Hermeneutics (Bible Interpretation):
While understanding the original context is important, it doesn’t limit application. Sound hermeneutics seeks universal principles within the historical context, which are then faithfully applied today.
Application to Modern Churches
Teachings about holiness, modesty, and righteous living (1 Thessalonians 4:3–8, 1 Peter 1:15–16) were not cultural artifacts they reflect God’s enduring moral standards. The roles of men and women in the Church, as outlined in passages like:
1 Corinthians 14:34–35 (ESV) “The women should keep silent in the churches…”1 Timothy 2:8–12 (ESV) “I do not permit a woman to teach or to exercise authority over a man…”
These instructions are rooted in creation order and not merely cultural customs (see 1 Timothy 2:13). They remain relevant for the Church today, though they must be applied with wisdom, grace, and understanding of the whole counsel of God.
Final Thought
To claim that Paul’s letters apply only to the original recipients is to undermine the inspiration, authority, and sufficiency of Scripture. Paul’s teachings transcend time, geography, and culture because they are founded on the unchanging truth of the gospel.
Let us receive them, teach them, and apply them faithfully.
Revelation 22:18–19 (ESV)
“I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book,
and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life…”
May God help us to honor His Word fully and submit to its truth.
Shalom..
