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Is it Right for a Christian to Receive Money from Someone Involved in Illegal Activities?

This is a serious and relevant question in today’s world, especially for believers in ministry, church leadership, or even just in everyday Christian living. Can a Christian accept money from someone whose income is derived from illegal activities like drug trafficking, robbery, or fraud?

Biblically  answer is no.

1. Participation in Sin by Association

Accepting money from someone involved in sinful or illegal work makes you a participant, even if indirectly. The Bible is clear that believers are called to be holy and separate from wickedness:

Ephesians 5:11
“Have nothing to do with the fruitless deeds of darkness, but rather expose them.”

When a believer receives money from an unlawful source, they are no longer exposing evil—they’re benefiting from it.

2. You Can’t Separate the Fruit from the Tree

You cannot claim to disapprove of someone’s sinful lifestyle and at the same time receive the benefits of that lifestyle. Jesus used the imagery of trees and fruit to show that what comes from a corrupt source is also corrupt:

Luke 6:43–44
“No good tree bears bad fruit, nor does a bad tree bear good fruit. Each tree is recognized by its own fruit.”

If the “tree” (the person’s source of income) is bad, then the “fruit” (the money they earn) is also bad. You can’t accept one without endorsing the other.

3. God Rejects Sacrifices from the Wicked

Scripture makes it clear that God is not interested in offerings or sacrifices that come from unclean hands. No matter how big the amount, if it’s gained through evil, God detests it.

Proverbs 15:8
“The Lord detests the sacrifice of the wicked, but the prayer of the upright pleases him.”

Proverbs 21:27
“The sacrifice of the wicked is detestable—how much more so when brought with evil intent!”

Deuteronomy 23:18 
“You must not bring the earnings of a female prostitute or of a male prostitute into the house of the Lord your God to pay any vow, because the Lord your God detests them both.”

This shows that God is not only concerned with the act of giving but also with the source and the heart behind the giving.

4. Repentance Comes Before Giving

If someone involved in illegal work wants to support the church or give to a believer, the right step is to first repent—to turn away from that lifestyle and receive Christ fully.

Only after their heart and life have changed can their resources be considered clean. As Jesus said, when the tree is made good, the fruit will also be good.

2 Corinthians 5:17 
“Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!”

This means their source of income should reflect their new life in Christ. Honesty, integrity, and righteousness are marks of a true believer.

5. Spiritual Consequences of Accepting Unclean Money

Many people who accept money from criminal or sinful sources often find that it brings more harm than good. That’s because the money comes not only with physical value but also with spiritual baggage—often tied to greed, deceit, oppression, and even demonic influence.

1 Timothy 6:10 
“For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs.”

This verse doesn’t just speak of the love of money—it highlights how chasing or benefiting from unrighteous wealth can lead people into spiritual ruin.

As Christians, we are called to live in holiness—not just in our words and actions, but also in the sources of our resources. Whether you are in ministry or not, it is never right to accept money earned through illegal or sinful means. That includes tithes, offerings, or donations.

Instead, call the giver to repentance and encourage them to seek lawful, honest work that reflects their new identity in Christ. Only then will their giving be a blessing, both to them and to others.

May the Lord give us discernment and integrity in all areas of life—including the money we receive.
Come, Lord Jesus!

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Was Jesus Crucified on a Cross or a Tree?

Question: Galatians 3:13 says Jesus was “hung on a tree,” yet John 19:19 states that He was crucified on a cross. So which is it? Was it a literal tree, a vertical stake, or a traditional cross made of two beams? And does it even matter?

Answer: Let’s start by examining the Scriptures.

Galatians 3:13 (ESV)  “Christ redeemed us from the curse of the law by becoming a curse for us for it is written, ‘Cursed is everyone who is hanged on a tree.’”

Paul here is quoting Deuteronomy 21:22–23, where it was written in the Law of Moses:

Deuteronomy 21:22–23 (ESV): “And if a man has committed a crime punishable by death and he is put to death, and you hang him on a tree, his body shall not remain all night on the tree, but you shall bury him the same day, for a hanged man is cursed by God.”

By referencing this passage, Paul is emphasizing the theological truth that Jesus bore the curse of sin in our place. The phrase “hung on a tree” (Greek: xylon) doesn’t necessarily mean a literal tree; rather, it refers to anything made of wood. The term was used in Greek literature to describe wooden instruments of execution, including crosses and stakes.

John 19:19 (ESV)  “Pilate also wrote an inscription and put it on the cross. It read, ‘Jesus of Nazareth, the King of the Jews.’”

Here the Greek word for cross is stauros, which historically referred to an upright stake, but by the Roman period, it commonly denoted the two-beamed structure known as a crucifix. Roman crucifixions were widespread and well-documented, and they typically used a crux immissa a cross formed by two beams intersecting like a “+” or “t.”

Historical Context of Crucifixion

The Roman Empire, which ruled Judea during Jesus’ earthly life, practiced crucifixion as a public, torturous, and shameful method of execution reserved for slaves, revolutionaries, and the most despised criminals. According to Roman historian Tacitus, crucifixion was designed to maximize suffering and humiliation.

Most historical evidence shows that the Romans used a two-beam cross: a vertical post (stipes) permanently fixed in the ground, and a horizontal beam (patibulum) which the condemned would carry to the site of execution. Once there, they would be affixed to the patibulum, which was then hoisted onto the stipes to form the cross.

Matthew 27:32 (ESV)  “As they went out, they found a man of Cyrene, Simon by name. They compelled this man to carry his cross.”
This likely refers to the patibulum, the horizontal beam, which Jesus was too weak to carry after being scourged.

Theologically, the shape or design of the cross is not what carries weight what matters is who was crucified and why.

  • Isaiah 53:5 (ESV)  “But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed.”
  • 1 Peter 2:24 (ESV)  “He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.”

The phrase “on the tree” in Peter’s epistle echoes Deuteronomy and Galatians, reinforcing that Jesus’ crucifixion fulfilled the curse of the Law so that sinners might be redeemed.

Does the Shape of the Cross Matter?

Some groups, such as Jehovah’s Witnesses, argue that Jesus died on a single upright stake. However, the shape of the wood is not a requirement for salvation. The central tenets of the Gospel are:

  1. Jesus died for our sins according to the Scriptures (1 Corinthians 15:3),
  2. He was buried,
  3. He rose again on the third day,
  4. And He will come again in glory (Acts 1:11, Revelation 22:12).

Whether one envisions a single vertical post or a traditional cross does not impact salvation. What is essential is faith in the redemptive work of Christ, repentance from sin, and new life through Him.

Secondary Matters vs. Essential Doctrine

Knowing the type of wood used, the size, or the exact appearance of the cross doesn’t affect our standing before God. Just as knowing what Jesus looked like physically adds nothing to our salvation, neither does knowing the precise design of the instrument on which He died.

As Paul writes:

1 Corinthians 2:2 (ESV)  “For I decided to know nothing among you except Jesus Christ and him crucified.”

The message of the cross is what matters not its shape.

Jesus was most likely crucified on a two-beamed wooden cross, consistent with Roman practices. Yet, theologically, what matters is that He was crucified not the shape of the wood. Believers should focus not on the external instrument, but on the internal reality of the atonement, resurrection, and return of Christ.

Let us continue in repentance, walk in holiness, and wait in hope.

Maranatha! Come, Lord Jesus!

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Why Did God Forbid Taking a Millstone as Collateral?

(Deuteronomy 24:6)

Scripture Reference:
“Do not take a pair of millstones not even the upper one as security for a debt, because that would be taking a person’s livelihood as security.”

Deuteronomy 24:6, NIV

“It is wrong to take a set of millstones, or even just the upper millstone, as security for a loan, for the owner uses it to make a living.” Deuteronomy 24:6, NLT

Historical and Cultural Context

In biblical times, the millstone was a vital household tool used for grinding grain to make flour an essential part of daily life. It was composed of two stones: a lower (stationary) stone and an upper (rotating) one. This tool was not a luxury it was as essential as a cooking pot or a stove is today.

Because it was central to survival, particularly for poor families who ground their own grain for daily meals, God strictly prohibited it from being taken as collateral for a loan.

God’s law in Deuteronomy 24:6 reveals His heart for justice and compassion especially for the poor and vulnerable. Taking a millstone as a pledge wasn’t just seizing a piece of property it was equivalent to taking someone’s very life, because it deprived them of their ability to feed themselves and their family.

This aligns with other laws found in the Torah that protect human dignity, even in economic transactions:

Exodus 22:26-27 (NIV)

“If you take your neighbor’s cloak as a pledge, return it by sunset, because that cloak is the only covering your ne

ighbor has… When they cry out to me, I will hear, for I am compassionate.”

Leviticus 25:35-37 (NIV)

“If any of your fellow Israelites become poor and are unable to support themselves… do not take int

erest or any profit from them, but fear your God…”

These laws collectively point to a key biblical principle: economics must never override mercy.

Practical and Spiritual Lessons

  1. God Prioritizes Human Life Over Financial Gain
    The law protects the poor by ensuring that their basic tools for survival aren’t confiscated. This shows that God values life more than material repayment.
  2. Lending Should Be Anchored in Compassion
    As Christians, we are encouraged to lend generously without expecting anything in return, especially when helping those in dire need.

“Give to the one who asks you, and do not turn away from the one who wants to borrow from you.”  Matthew 5:42 (NIV)

  1. Faith That Reflects God’s Justice and Mercy
    Believers are called to mirror God’s character not just in worship, but in daily interactions, including business and finance.

“Learn to do right; seek justice. Defend the oppressed. Take up the cause of the fatherless; plead the case of the widow.”  Isaiah 1:17 (NIV)

God’s command not to take a millstone as a pledge isn’t just about ancient lending practices it reveals a divine standard of mercy, justice, and compassion. We are reminded that helping the poor should come from a heart of love, not from a desire for profit. When we reflect this grace, we honor God and make our faith attractive to others.

May the Lord bless you as you walk in His wisdom and love.

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Did Jesus and His Disciples Really Not Wash Their Hands Before Eating?

A Biblical and Theological Perspective

This question often arises from a reading of Matthew 15:2 and Luke 11:38, where it appears Jesus and His disciples are being criticized for eating without washing their hands. But a careful theological and contextual examination shows something deeper than simply hygiene.

1. The Accusation Was About Tradition, Not Hygiene

Matthew 15:1–2 (ESV):
“Then Pharisees and scribes came to Jesus from Jerusalem and said, ‘Why do your disciples break the tradition of the elders? For they do not wash their hands when they eat.'”

The Pharisees weren’t accusing the disciples of unsanitary behavior, but of violating the tradition of the elders a set of oral laws added by religious leaders over time. These were not commands from God (as in the Mosaic Law), but human traditions that developed over centuries.

Similarly, in Luke 11:37–38, the issue is ceremonial:

Luke 11:38 (ESV):
“The Pharisee was astonished to see that he did not first wash before dinner.”

The Greek word used here for “wash” is baptizō, which often implies a ritual immersion, not just casual hand washing. The Pharisee’s shock wasn’t about hygiene it was about Jesus not following a ritual purification custom.

2. Jesus and the Disciples Practiced Normal Cleanliness

It is reasonable to believe that Jesus and His disciples followed normal hygienic practices. Jesus was not against physical cleanliness in fact, He washed His disciples’ feet (John 13:5), a humbling act of service and hygiene.

John 13:10 (ESV):
“Jesus said to him, ‘The one who has bathed does not need to wash, except for his feet, but is completely clean. And you are clean…'”

This shows Jesus acknowledged the importance of cleanliness, but also pointed to a deeper spiritual meaning behind physical acts.

3. The Real Issue: Elevating Human Tradition Above God’s Word

Jesus confronted the Pharisees not because He was against ritual itself, but because they elevated tradition above the commandment of God.

Mark 7:2–4 (ESV):
“They saw that some of his disciples ate with hands that were defiled, that is, unwashed… and there are many other traditions that they observe, such as the washing of cups and pots and copper vessels and dining couches.”

Then in Mark 7:6–9, Jesus rebukes them:
“Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me… You leave the commandment of God and hold to the tradition of men.’”

Thus, Jesus used this moment to teach that true defilement comes from within not from breaking man-made rules.

4. Spiritual Cleanliness Over Ceremonial Acts

Matthew 15:17–19 (ESV):
“Do you not see that whatever goes into the mouth passes into the stomach and is expelled? But what comes out of the mouth proceeds from the heart, and this defiles a person. For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander.”

Jesus emphasized that righteousness is a matter of the heart. Clean hands do not equal a clean heart. The Pharisees focused on outward appearance, but Jesus called for inward transformation (see also Psalm 51:10  “Create in me a clean heart, O God”).

5. What This Means for Believers Today

This teaching challenges us to:

  • Avoid elevating man-made traditions above Scripture.
  • Focus on inward purity rather than outward performance.
  • Understand that obedience to God flows from a transformed heart, not rituals.
  • Still uphold basic cleanliness and hygiene, as a matter of health and respect, even though it’s not tied to righteousness.

Jesus and His disciples did not violate God’s law by not washing their hands ceremonially. Rather, they exposed the emptiness of outward religion without inner transformation. They likely observed normal hygiene, but did not submit to traditions that held no spiritual value. True cleanliness before God comes from the heart a heart purified by faith and grace, not by external rituals.

“Blessed are the pure in heart, for they shall see God.”  Matthew 5:8 (ESV)

May the Lord guide us to walk in true holiness, from the inside out.

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How Does Christ Cleanse the Church with Water Through the Word?(Ephesians 5:26 – NKJV)

1. Christ’s Purpose for the Church

Let’s begin by reading Ephesians 5:25–27 (NKJV):

“Husbands, love your wives, just as Christ also loved the church and gave Himself for her,
26 that He might sanctify and cleanse her with the washing of water by the word,
27 that He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish.”

This passage shows Christ’s sacrificial love and His ultimate goal for the Church: to sanctify and cleanse her. This cleansing is done through water and the Word  meaning both the external act of baptism and the internal work of the Word of God in the believer’s life.

2. The Symbolism of Water and Blood

This concept is rooted in Christ’s crucifixion. In John 19:34 (NKJV), the Apostle John writes:

“But one of the soldiers pierced His side with a spear, and immediately blood and water came out.”

This is not just a physical occurrence   it holds deep spiritual symbolism. The blood signifies the atonement for sin (Hebrews 9:22), while the water represents spiritual cleansing and renewal. These two are inseparable in the salvation process.

3. The Role of Baptism in Cleansing

In Acts 2:37–38 (NKJV), after Peter preached the gospel at Pentecost, the listeners were convicted and asked:

“Men and brethren, what shall we do?”
Then Peter said to them,

“Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.”

Here we see a clear sequence of salvation:

  1. Repentance
  2. Water Baptism in Jesus’ Name
  3. Forgiveness of sins
  4. Receiving the Holy Spirit

The apostolic teaching connected baptism with remission of sins  not as a mere ritual, but as an act of obedience and a means of sanctification (Mark 16:16, Romans 6:3–4).

4. The Unity of the Spirit, Water, and Blood

According to 1 John 5:8 (NKJV):

“And there are three that bear witness on earth: the Spirit, the water, and the blood; and these three agree as one.”

This verse affirms the theological unity of:

  • The Blood — Christ’s atonement (Hebrews 9:14)
  • The Water — Baptism and cleansing (Titus 3:5)
  • The Spirit — Regeneration and empowerment (Romans 8:9)

No part can be ignored. True spiritual transformation involves all three.

5. The Necessity of Being Born Again

In John 3:3–5 (NKJV), Jesus tells Nicodemus:

“Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God.”
…
“Unless one is born of water and the Spirit, he cannot enter the kingdom of God.”

Being born again is not just an emotional experience  it is a spiritual rebirth through:

  • Water (signifying baptism)
  • The Spirit (signifying transformation and regeneration)

This new birth introduces believers into the Kingdom of God (2 Corinthians 5:17).

6. The Proper Mode and Name in Baptism

Biblically, baptism was always conducted by full immersion and in the name of Jesus Christ. Consider:

  • John 3:23 (NKJV) — John baptized “where there was much water,” indicating immersion.
  • Acts 2:38, Acts 8:16, Acts 10:48, Acts 19:5 — All mention baptism in Jesus’ name.

This method reflects early Church practice and theological accuracy.

Conclusion

Cleansing through water and the Word is not symbolic only it is essential for Christian sanctification. Baptism is not optional or replaceable by inner conviction alone. It is part of the process Christ established to purify His Church, preparing her to be holy and blameless before

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Was Isaac Truly Comforted by His Mother’s Death? (Genesis 24:67)

Question: Did Isaac really find comfort in the death of his mother, as stated in Genesis 24:67?

Answer: Let’s examine the passage:

Genesis 24:67 (ESV): “Then Isaac brought her into the tent of Sarah his mother and took Rebekah, and she became his wife, and he loved her. So Isaac was comforted after his mother’s death.”

At first glance, one might assume this verse suggests Isaac was comforted because of his mother’s death. However, the proper interpretation is that he was comforted after her death not by the death itself, but through the love and companionship he found in Rebekah. The Hebrew phrase translated as “was comforted” (וַיִּנָּחֵם, vayinnaḥem) implies consolation or emotional healing from grief, not approval or joy at a loss.

Sarah’s death, recorded in Genesis 23, marked a significant moment of mourning. She was the only woman in the Bible whose age at death is recorded (Genesis 23:1), underscoring her importance. Isaac, her only son, was about 37 years old at the time, and the grief he felt would have been profound. The fact that Isaac did not marry until three years after Sarah’s death (Genesis 23:1 and 25:20) reflects the depth of that mourning period.

Rebekah’s Role in Isaac’s Healing

When Isaac finally marries Rebekah, she becomes not only a wife but also a source of emotional restoration. Her entrance into his life signals the end of his prolonged sorrow. Rebekah’s character and actions her kindness, hospitality, and obedience (Genesis 24:18-20, 58) demonstrate the qualities of a godly woman who nurtures and uplifts.

Rebekah, like other notable women in Scripture, reflects the biblical ideal of womanhood described in Proverbs 31:10-12 (ESV):
“An excellent wife who can find? She is far more precious than jewels. The heart of her husband trusts in her… She does him good, and not harm, all the days of her life.”

Isaac’s comfort came not from forgetting Sarah but from finding new companionship that honored and extended the legacy of love and nurture he received from his mother.

A Theological Reflection for Today

This account teaches a profound theological truth about God’s design for marriage. Marriage, as instituted by God in Genesis 2:18, is meant to be a source of companionship: “It is not good that the man should be alone; I will make him a helper fit for him.” Rebekah fulfilled this role for Isaac emotionally, spiritually, and relationally.

Modern believers, especially women seeking to honor God in their relationships, can learn much from Rebekah’s example. Before seeking to emulate towering biblical figures like Moses, Elijah, or Daniel whose ministries were mighty but not directly comparable to the domestic and relational callings women should consider learning from biblical heroines: Sarah, Rebekah, Hannah, Deborah, Ruth, Esther, Mary (mother of Jesus), and Tabitha (Acts 9:36).

1 Peter 3:3-4 (ESV) reminds women of godly beauty:
“Do not let your adorning be external… but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God’s sight is very precious.”

In a world that often distorts the roles of women and men, Rebekah’s story stands as a reminder of the power of a godly woman to bring peace, stability, and healing into a man’s life and ultimately, to reflect Christ’s love in the home.

Isaac wasn’t comforted by his mother’s death but after it through the love, support, and godly character of Rebekah. Her role became pivotal in restoring his joy and grounding their marriage in faith and mutual care.

May the Lord bless you and guide you as you seek His truth.

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What Does It Mean to Be “Offended” in Mark 14:27?

 

Mark 14:27 (NKJV):
“Then Jesus said to them, ‘All of you will be made to stumble because of Me this night, for it is written: “I will strike the Shepherd, and the sheep will be scattered.”’”

In this passage, Jesus is quoting Zechariah 13:7, a prophecy about the Messiah’s suffering. The term “made to stumble” (Greek: skandalizō) is sometimes translated as “offended,” “fall away,” or “caused to stumble.” It refers to being shocked, disillusioned, or spiritually shaken to the point of doubt or failure.

Jesus was preparing His disciples for the traumatic events about to unfold His arrest, trial, and crucifixion. These events would deeply disturb their faith and loyalty.

1. Theological Meaning of “Stumbling” or “Being Offended”

Theologically, to be “offended” in the biblical sense is not merely to feel insulted; it’s to encounter a spiritual crisis a moment where circumstances challenge your trust in God. It’s a falling away that comes from fear, disappointment, or confusion.

Matthew 26:31 (NKJV):
“Then Jesus said to them, ‘All of you will be made to stumble because of Me this night, for it is written: “I will strike the Shepherd, and the sheep of the flock will be scattered.”’”

This shows that even sincere believers can be overwhelmed by events that shake their faith. Yet Jesus wasn’t condemning them—He was revealing their weakness so they would understand their need for His grace.

2. How the Disciples Were Offended

This prophecy was fulfilled within hours. When Roman soldiers came to arrest Jesus, the disciples fled in fear. Peter, emotionally overwhelmed, reacted violently:

John 18:10 (NKJV):
“Then Simon Peter, having a sword, drew it and struck the high priest’s servant, and cut off his right ear. The servant’s name was Malchus.”

Peter’s reaction was rooted in confusion and frustration. He couldn’t understand why the Messiah would allow Himself to be captured. This teaches us that even zealous believers can be offended when God’s plan doesn’t align with their expectations.

3. Being Offended for Christ’s Sake Today

The reality is: anyone who follows Jesus will experience moments of offense times when your faith is tested, your heart is troubled, or your beliefs are mocked.

John 15:20 (NKJV):
“Remember the word that I said to you, ‘A servant is not greater than his master.’ If they persecuted Me, they will also persecute you.”

Here are modern examples of how believers can be “offended” because of Christ:

  • Hearing blasphemy or disrespect toward Jesus can deeply grieve your spirit.

  • Seeing false teachings that distort the gospel can cause righteous anger.

  • Experiencing rejection or mockery for standing on biblical truth may tempt you to give up.

  • Being spiritually attacked or discouraged just for choosing to live righteously can lead to inward struggle.

Yet, Jesus taught us not to respond with violence or hatred.

Ephesians 6:12 (NKJV):
“For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age…”

Our mission isn’t to fight people but to love them and speak truth in grace. We’re called to save souls, not destroy them, even when provoked.

4. The Role of Trials in Our Faith

God allows these moments of offense or stumbling to test and purify our faith. Trials reveal what’s real in us. And when we fail, like Peter did, Jesus is still there to restore us.

Luke 22:31–32 (NKJV):
“And the Lord said, ‘Simon, Simon! Indeed, Satan has asked for you, that he may sift you as wheat. But I have prayed for you, that your faith should not fail; and when you have returned to Me, strengthen your brethren.’”

Jesus knew Peter would stumble but also that he would return stronger.

Final Encouragement

If you’ve ever been hurt, shaken, or discouraged in your walk with Christ know that it’s not a sign of failure. It’s part of the journey of faith. What matters is that you don’t stay down. Trust in God’s grace to strengthen you again.

James 1:2–4 (NKJV):
“My brethren, count it all joy when you fall into various trials, knowing that the testing of your faith produces patience. But let patience have its perfect work, that you may be perfect and complete, lacking nothing.”

Shalom. Keep walking with Christ, even when it’s hard.

 

 

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What Does “Run Aground” Mean? (Acts 27:26)

 

What Does “Run Aground” Mean? (Acts 27:26)

Let’s read:

Acts 27:25–26 (NIV)
“So keep up your courage, men, for I have faith in God that it will happen just as he told me.
Nevertheless, we must run aground on some island.”

The phrase “run aground” refers to a ship entering shallow waters and becoming stuck or striking the seabed. It often indicates being forced to stop or redirected by natural obstacles. In this context, it was a divine means of preserving life and fulfilling God’s sovereign plan.

Background Context: Paul’s Journey to Rome

In Acts 27, the Apostle Paul is being transported as a prisoner to Rome to stand trial before Caesar. Despite being under Roman guard, Paul was in the center of God’s will. He had already been told by Jesus Himself that he “must testify also in Rome” (Acts 23:11). This journey, although filled with danger, was part of God’s divine orchestration to position Paul for a wider ministry.

Paul warned the crew that their voyage would end in disaster if they set sail (Acts 27:10), but his advice was ignored. As a result, they encountered a violent storm known as a northeaster (Acts 27:14), which drove the ship off course for many days. They were unable to navigate or eat, and the situation seemed hopeless.

God’s Assurance in the Storm

In the middle of despair, Paul received a message from an angel of God:

Acts 27:23–24 (NIV)
“Last night an angel of the God to whom I belong and whom I serve stood beside me and said, ‘Do not be afraid, Paul. You must stand trial before Caesar; and God has graciously given you the lives of all who sail with you.’”

This powerful moment demonstrates two important truths:

  1. God’s Sovereignty Over Circumstances – Even though Paul was a prisoner, he was ultimately under God’s control, not Rome’s. God had already ordained his mission in Rome (see also Romans 1:15), and no storm could hinder that purpose.

  2. God’s Mercy for the Unbelieving – The lives of everyone on board were spared because of Paul’s presence. This reflects the biblical principle that God’s blessings often extend to others through His faithful servants (cf. Genesis 39:5 – “The LORD blessed the household of the Egyptian because of Joseph”).

Theological Reflections and Life Applications

1. God Is Present In Our Storms

Though Paul was physically bound, spiritually he was free and deeply connected to God. This reveals the truth of

Romans 8:28:

“And we know that in all things God works for the good of those who love him, who have been called according to his purpose.”

Your trial does not mean God is absent. On the contrary, storms often become the very places where God’s presence is most powerfully revealed. Just as Jesus calmed the storm for His disciples (Mark 4:39), He gives us peace amid our tempests—not always by stopping the storm, but by sustaining us through it.

2. Our Trials Are Often Pathways for Others’ Salvation

Paul’s endurance and spiritual leadership became a source of salvation not just for himself but for the entire ship’s company. This prefigures the Gospel itself: one righteous man’s suffering (Christ’s) leads to the salvation of many.

Jesus said in

 Matthew 5:14–16 (NIV):
“You are the light of the world… let your light shine before others, that they may see your good deeds and glorify your Father in heaven.”

Paul shone brightly in that dark moment. Likewise, we must remember that our suffering is never wasted. God often uses it to reveal His power to others—especially unbelievers—through our faith, courage, and testimony.

3. Trust in God’s Word Brings Stability

Paul told the men, “I have faith in God that it will happen just as he told me” (Acts 27:25). His confidence wasn’t in favorable weather or skilled sailors but in God’s spoken promise. This is a profound lesson for believers:

Isaiah 55:11 (NIV) – “So is my word that goes out from my mouth: It will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it.”

In seasons of uncertainty, anchor yourself in God’s promises. They do not fail, even when everything else does.

 

It’s significant that Paul says in Acts 27:26, “Nevertheless, we must run aground on some island.” God’s plan included the shipwreck—but not as a tragedy. Rather, it was a strategic stop. In the next chapter (Acts 28), Paul and the crew land on the island of Malta, where Paul performs miracles and shares the Gospel, leading to revival and healing (Acts 28:7–10). What looked like a disaster was actually divine direction.

Psalm 37:23–24 (NIV)
“The LORD makes firm the steps of the one who delights in him; though he may stumble, he will not fall, for the LORD upholds him with his hand.”

Sometimes the path to your destiny will involve running aground. But even there—especially there—God is at work.

Maranatha – Come, Lord Jesus! 

 

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What Does  Ransom Mean in Proverbs 13:8?

Let’s read the verse:

Proverbs 13:8

“The ransom of a man’s life is his wealth, but a poor man hears no threat.”

In this passage, the Bible is teaching that a person’s wealth can serve as a ransom or protection in times of danger. When someone faces threats—like legal consequences, violence, robbery, or extortion—they may use their wealth to “ransom” or rescue themselves.

But the poor person hears no threats—why? Not because they are unimportant, but because they have nothing that attracts such danger. In a paradoxical way, poverty can sometimes offer protection. Criminals, corrupt people, or oppressors don’t target the poor because they have no material gain to offer.

This passage reveals a profound biblical principle of wisdom and humility in how we manage our lives and possessions. It teaches us the danger of flaunting wealth and the spiritual value of contentment and discretion.

To understand more deeply, let’s look at the verse before it:

Proverbs 13:7

“One pretends to be rich, yet has nothing; another pretends to be poor, yet has great wealth.”

This verse reminds us that appearances can be deceptive. Someone may act rich but have nothing, while another may hide their wealth under the appearance of humility. And this connects directly to verse 8—because if you appear wealthy, you attract danger. But if you live humbly, you may avoid unnecessary threats.

Proverbs 13:8 is more than a commentary on money—it’s a call to live wisely and humbly. You don’t need to display your wealth for people to see. Doing so may invite trouble. Instead, live modestly, protect your peace, and place your trust not in wealth—but in God.

Whether rich or poor, let wisdom guide your lifestyle. Avoid unnecessary attention. Let your life reflect discernment, humility, and godly wisdom.

The Lord is coming!

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What sin did the Israelites commit that led them to be enslaved in Egypt for 400 years? Why did God allow them to be sold into bondage under Pharaoh for such a long time?

Answer:
The Israelites did not commit any specific sin that caused their enslavement in Egypt. Rather, their time in Egypt was part of God’s sovereign plan, designed for greater purposes that extend far beyond punishment or retribution. Just as Joseph was sold into Egypt without having committed any wrongdoing, yet was placed there by God to accomplish a redemptive mission, so too were the children of Israel brought into Egypt to fulfill God’s divine purpose.

Scripture provides a clear explanation through the words of Joseph in Genesis 45:4–8:

“So Joseph said to his brothers, ‘Come near to me, please.’ And they came near. And he said, ‘I am your brother, Joseph, whom you sold into Egypt. And now do not be distressed or angry with yourselves because you sold me here, for God sent me before you to preserve life. For the famine has been in the land these two years, and there are yet five years in which there will be neither plowing nor harvest. And God sent me before you to preserve for you a remnant on earth, and to keep alive for you many survivors. So it was not you who sent me here, but God. He has made me a father to Pharaoh, and lord of all his house and ruler over all the land of Egypt.’” (ESV)

This passage reveals that God orchestrated Joseph’s journey to Egypt, not as a result of sin, but as a divine strategy to preserve life. Likewise, God led the Israelites into Egypt—not because they had sinned grievously, but to fulfill His purposes in two major ways:

1. To Display His Glory and Power to the Nations

Through the deliverance of Israel from Egypt—marked by the ten plagues, the parting of the Red Sea, the provision of manna and quail, and the appearance of the pillar of cloud by day and fire by night—God made His name great among the nations. Egypt became the backdrop for one of the most powerful revelations of God’s majesty and sovereignty in human history.

As God declared to Pharaoh through Moses:

“But for this purpose I have raised you up, to show you my power, so that my name may be proclaimed in all the earth.” (Exodus 9:16, ESV)

The suffering of the Israelites was not in vain. Their story became a living testimony of God’s justice, faithfulness, and might. Without that suffering, the world may not have known the God of Abraham, Isaac, and Jacob in such a profound way.

2. To Reveal the Pattern of Salvation

The second purpose for Israel’s time in Egypt was to provide a prophetic picture of God’s plan of salvation. Their journey—from slavery in Egypt to freedom in the Promised Land—symbolizes the spiritual journey of every believer: from bondage to sin to eternal life through faith in Jesus Christ.

In the New Testament, Jesus teaches:

“Truly, truly, I say to you, everyone who practices sin is a slave to sin.” (John 8:34, ESV)

Just as God raised up Moses to deliver Israel, He sent His Son, Jesus Christ, to deliver us from spiritual slavery. The Exodus becomes a powerful metaphor for redemption: Egypt represents sin and death, the wilderness represents sanctification and testing, and Canaan represents the eternal rest and inheritance of believers in Christ.

What Does This Teach Us Today?

This story teaches us that not all suffering is a result of personal sin. Joseph endured hardship not because he sinned, but because God had a greater plan. The Israelites suffered in Egypt not as punishment, but as part of a divine drama that would display God’s glory and offer a prophetic blueprint of salvation.

Therefore, when we experience trials, long illnesses, or difficult circumstances, we should not be quick to assume it is due to personal failure—especially if we are walking in obedience to God. Rather, we must trust that God is working through our circumstances to bring about a greater testimony.

Even Jesus, the sinless Son of God, embraced suffering:

“But emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.” (Philippians 2:7–8, ESV)

Christ’s suffering brought about the greatest victory in human history. Similarly, if we remain in God’s Word and live according to His will, our suffering too can be used for His glory. The end of our story can be beautiful, even if the beginning is painful. It is only a matter of time.

Maranatha – the Lord is coming!

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