In the Old Testament, sin wasn’t just seen as wrongdoing; it was a disruption of covenant relationship with God and others. Sin could defile the individual, the community, and even the sanctuary of God. The Law of Moses, given under the Old Covenant, recognized sin in various categories:
When the whole community rebelled against God (e.g., the golden calf incident – Exodus 32).
Personal offenses like murder, theft, adultery (Exodus 20:13–15).
Mistreatment of the poor, widows, orphans, and foreigners (Amos 5:11–12).
Ignoring laws concerning cleanliness, feasts, or sacrifices (Leviticus 11–15).
Breaking Sabbath laws or ignoring God’s commands (Jeremiah 17:21–23).
Worshiping false gods (Exodus 20:3–5; Deuteronomy 5:7–9).
The Law (Torah) made a distinction between unintentional sins and intentional sins (also called sins “with a high hand”).
These were sins done without awareness through ignorance, accident, or misunderstanding.
“If anyone sins unintentionally in any of the LORD’s commandments… he shall bring to the LORD as his sin offering a bull without blemish.” (Leviticus 4:2–3, ESV)
These sins required a sin offering (Hebrew: chatat) to restore right standing before God.
These were deliberate acts of disobedience, especially involving damage to others or sacred things (e.g., theft, false oaths, deceit).
“If anyone commits a breach of faith and sins unintentionally in any of the holy things of the LORD… he shall bring to the LORD as his compensation a ram… It is a guilt offering.” (Leviticus 5:15–16, ESV)
These required a guilt offering (Hebrew: asham) accompanied by restitution and sometimes a penalty.
Sin pollutes God’s sanctuary and people. Even unintentional wrongdoing breaks fellowship with God, and atonement (covering) is needed to restore holiness.
“He shall also make restitution for what he has done wrong… and shall add a fifth to it and give it to him… and the priest shall make atonement for him.” (Leviticus 6:5–7, ESV)
Forgiveness isn’t just about being sorry it includes repentance, restitution, and taking full responsibility. The guilt offering reflects God’s justice and mercy.
In the New Covenant, the sacrificial system is fulfilled in Jesus Christ. He is both our sin offering and our guilt offering.
“But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself.” (Hebrews 9:26, ESV)
“Yet it was the will of the LORD to crush him… when his soul makes an offering for guilt, he shall see his offspring.” (Isaiah 53:10, ESV)
“He himself bore our sins in his body on the tree…” (1 Peter 2:24, ESV)
Jesus’ sacrifice is once for all it covers all sin (intentional and unintentional), satisfies God’s justice, and brings lasting reconciliation.
Though we don’t offer animal sacrifices today, the principles behind the sin and guilt offerings still apply:
“If I have defrauded anyone of anything, I restore it fourfold.” (Luke 19:8, ESV)
“Who can discern his errors? Declare me innocent from hidden faults.” (Psalm 19:12, ESV)
These are daily areas where we need grace and the Spirit’s help. Though Jesus paid the ultimate price, we still live in repentance, humility, and gratitude.
God, in His love and justice, made a way for sin to be dealt with completely — not by our works, but by the blood of Jesus. Yet, His mercy calls us to live responsibly, seek restoration, and walk in holiness.
“Let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience…” (Hebrews 10:22, ESV)
May the Lord bless you and guide you to walk in His grace and truth.
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Answer: According to Scripture, baptism should be performed only once in a person’s lifetime, provided they meet the following two essential conditions:
1. The person must understand the meaning of baptism and have repented:
Baptism symbolizes the burial of the old self and the resurrection to a new life. This is not just a symbolic act but a profound spiritual transformation. The Bible teaches that baptism is not simply a ritual but an essential step in embracing the gospel and identifying with the death, burial, and resurrection of Jesus Christ.
Romans 6:3–4 (NIV) says,
Or don’t you know that all of us who were baptized into Christ Jesus were baptized into His death? We were therefore buried with Him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.
Baptism represents the death of the old sinful nature (our old self), burial with Christ, and resurrection to a new, transformed life. For this reason, the person must truly understand the significance of this spiritual act before being baptized.
If a person understands the purpose of baptism—to publicly declare their faith in Christ, to die to sin, and to live in newness of life in Christ—then that is the first condition for the validity of their baptism.
Jesus Himself emphasized the importance of repentance before baptism. In Mark 1:15, He said, “The time has come,” He said. “The kingdom of God has come near. Repent and believe the good news!” Repentance is a necessary part of baptism because baptism symbolizes the washing away of sin and the turning from an old life to a new one in Christ.
This is why children, who do not yet have the capacity to understand the gospel or make a conscious decision to follow Christ, are not baptized. Instead, they may receive the laying on of hands as a blessing, as seen in Mark 10:16: “And He took the children in His arms, placed His hands on them, and blessed them.” Therefore, a person baptized as a child must be baptized again once they come to a full understanding of the gospel and make a personal decision to follow Jesus.
2. The type of baptism performed:
This is the second critical condition. If a person was baptized in the manner described in the Bible—through immersion in water and in the name of the Father, Son, and Holy Spirit (Matthew 28:19)—then their baptism is valid. The word “baptize” (Greek: baptizo) literally means to “immerse” or “dip.” Therefore, the proper form of baptism is by full immersion, which symbolizes the total burial of the old self and the rising up into new life in Christ.
Matthew 28:19 (NIV) records Jesus’ command to His disciples:
Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.
Similarly, Acts 2:38 (NIV) teaches that baptism is in the name of Jesus Christ for the forgiveness of sins:
Peter replied, ‘Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.
Thus, baptism must be done in the name of the Triune God (Father, Son, and Holy Spirit) or in the name of Jesus Christ, as both are consistent with biblical teaching.
If a person was baptized using a small amount of water (e.g., sprinkling or pouring), even if they had repented of their sins, they must be baptized again by full immersion, as the Bible does not support sprinkling or pouring as valid forms of baptism. The act of immersion itself serves as a vivid picture of being buried with Christ and raised to new life, as Romans 6:4 explains.
Acts 19:3–5 (NIV) also illustrates this point when the Apostle Paul encounters believers who were baptized by John but had not yet been baptized in the name of Jesus:
So Paul asked, ‘Then what baptism did you receive?’ ‘John’s baptism,’ they replied. Paul said, ‘John’s baptism was a baptism of repentance. He told the people to believe in the one coming after him, that is, in Jesus.’ On hearing this, they were baptized in the name of the Lord Jesus.
These early Christians had been baptized in John’s baptism, which was a baptism of repentance, but they had not yet received the correct baptism in the name of Jesus. After understanding the full gospel, they were baptized again in the name of the Lord Jesus Christ.
Why is it important to be baptized correctly?
The Bible teaches that baptism is not just a ritual, but a powerful means by which God works to spiritually transform us. 1 Peter 3:21 (NIV) says,
And this water symbolizes baptism that now saves you also—not the removal of dirt from the body but the pledge of a clear conscience toward God. It saves you by the resurrection of Jesus Christ.
Baptism is a means of grace that strengthens a believer’s faith. It represents the believer’s identification with Christ’s death, burial, and resurrection, as well as their commitment to live a new life in Him. It’s important to remember that baptism itself does not save us—it’s faith in the death and resurrection of Jesus Christ that saves us (Ephesians 2:8-9). However, baptism is the outward sign of that inner transformation, a necessary step in fully surrendering to Christ.
The Bible also emphasizes that those who have been properly baptized should live out their faith steadfastly. Colossians 2:12 (NIV) reminds us,
Having been buried with Him in baptism, in which you were also raised with Him through your faith in the working of God, who raised Him from the dead.
This verse shows that baptism is a sign of our faith in God’s work in our lives. It’s meant to empower us to live according to the will of God, in the new life that Christ has provided.
What if I was baptized incorrectly?
If your baptism was not done according to the teachings of Scripture (such as by sprinkling or in the name of someone other than Jesus), it is not a sin to be re-baptized. In fact, it is recommended that you receive baptism again in the proper biblical manner to ensure it aligns with the teachings of Jesus and His apostles.
As seen in Acts 19:5, the believers who had received the wrong baptism were re-baptized in the name of Jesus. Therefore, if your baptism was not fully in accordance with Scripture, it is advisable to undergo baptism again in the correct manner.
Conclusion:
Baptism is a sacred act that signifies a believer’s identification with the death, burial, and resurrection of Jesus Christ. If you were baptized correctly, with full immersion and in the name of the Lord Jesus, there is no need to be baptized again. However, if your baptism did not meet the biblical standard, it’s important to undergo baptism again in the proper manner.
If you haven’t been baptized yet or want to be re-baptized, please contact us at 0789001312. We’ll help you understand the significance of baptism and, if you’re in our area, we’ll baptize you for free.
May God bless you abundantly.
Answer: Rachel’s infertility was not the result of any personal sin or failure on her part, but rather a divine act with deeper spiritual implications. As we look at the Scriptures, we can discern at least two key reasons why God chose to shut her womb.
1. To Humble Rachel and Strengthen Leah
The Bible reveals that Rachel was the one Jacob loved more deeply, while Leah was unloved (Genesis 29:30). This led to a complex dynamic in their family. God’s decision to close Rachel’s womb, despite her yearning for children, served multiple purposes in God’s sovereign plan.
First, it seems God allowed Leah to bear children before Rachel in order to shift the focus of Jacob’s affections. The Lord had a purpose in giving Leah children when Rachel was barren. By doing this, God wanted to establish Leah’s role in His redemptive plan, as her children would form the twelve tribes of Israel.
God’s sovereign choice to shut Rachel’s womb shows that His plans are not always in line with our desires, but are designed for His glory and for the good of His people. God’s delay in granting Rachel’s request for children also served to humble her, reminding her that human desires must ultimately submit to God’s perfect will.
Genesis 29:31-32 When the LORD saw that Leah was unloved, He opened her womb; but Rachel was barren. So Leah conceived and bore a son, and she called his name Reuben, for she said, ‘The LORD has surely looked on my affliction. Now therefore my husband will love me.
Genesis 29:31-32
When the LORD saw that Leah was unloved, He opened her womb; but Rachel was barren. So Leah conceived and bore a son, and she called his name Reuben, for she said, ‘The LORD has surely looked on my affliction. Now therefore my husband will love me.
This passage indicates that Leah’s affliction (being unloved by Jacob) was not unnoticed by God. He responded by giving her children, showing His mercy and favor to the one who was despised. Meanwhile, Rachel’s barrenness served to highlight Leah’s blessings, as her sons were seen as a way to win Jacob’s love. This situation might have caused Rachel to wrestle with jealousy, pride, and a sense of inadequacy, but it also taught her that true fulfillment comes from God’s timing and plan, not from human relationships.
James 4:6 But He gives more grace. Therefore it says, ‘God resists the proud, but gives grace to the humble.
James 4:6
But He gives more grace. Therefore it says, ‘God resists the proud, but gives grace to the humble.
God’s humbling of Rachel through her infertility was not a punishment but a way to redirect her trust away from human circumstances (like Jacob’s affection) and onto His sovereignty. Similarly, Leah, who was initially overshadowed by her sister, became a vessel of God’s grace, bearing children through whom the Messiah would eventually come.
2. To Honor the One Who Would Be Born Later: Joseph
The second reason for Rachel’s long wait before conceiving was that God was preparing her to bear the child who would become a key figure in God’s redemptive story. While Rachel suffered in silence, her eventual pregnancy would bring forth Joseph, a man who would play a pivotal role in God’s plan for Israel’s preservation during the famine (Genesis 41:46).
Joseph’s birth is a reminder that God’s delays are often not about punishment or denial but preparation. Joseph was not just any child; he was the one whom God would use to preserve the people of Israel in Egypt. His eventual rise to power in Egypt (second only to Pharaoh) would ensure the survival of God’s covenant people, showing that God’s delays are often tied to His larger plan of salvation.
Genesis 30:22-24 Then God remembered Rachel, and God listened to her and opened her womb. And she conceived and bore a son and said, ‘God has taken away my reproach.’ So she called his name Joseph, and said, ‘The LORD shall add to me another son.
Genesis 30:22-24
Then God remembered Rachel, and God listened to her and opened her womb. And she conceived and bore a son and said, ‘God has taken away my reproach.’ So she called his name Joseph, and said, ‘The LORD shall add to me another son.
The name “Joseph” means “God will add” or “God has taken away my reproach.” Rachel’s joy at his birth was not only due to the child itself but because God had answered her prayer and removed the social stigma of infertility. But Joseph’s birth was also a prophetic sign that God was working out a larger plan. Through Joseph, God would bring about the salvation of Israel, just as Christ, the ultimate “Joseph,” would one day bring salvation to all who believe.
Romans 8:28 And we know that in all things God works for the good of those who love Him, who have been called according to His purpose.
Romans 8:28
And we know that in all things God works for the good of those who love Him, who have been called according to His purpose.
Even though Rachel had to wait for many years, God was working everything out for her good, just as He works all things for the good of those who love Him. Sometimes, what seems like a delay is actually God setting the stage for something greater than we could ever imagine.
3. A Lesson on Trusting God’s Timing
Rachel’s story teaches us a profound lesson about trusting God’s timing. Although Rachel longed for children and saw her sister Leah multiply, she was forced to wait. Her wait was long, but it was not in vain. In God’s perfect timing, she would bear Joseph, whose story would become a key part of God’s redemptive plan for Israel.
Psalm 27:14 Wait for the LORD; be strong and take heart and wait for the LORD.
Psalm 27:14
Wait for the LORD; be strong and take heart and wait for the LORD.
The Bible often calls believers to wait on the Lord. Waiting is not passive; it is an active trust in God’s plan, even when we don’t see immediate results. Rachel’s story is a testimony to the power of God’s perfect timing.
Sometimes we may find ourselves waiting for answers, for children, or for other desires of our hearts. Like Rachel, we might wonder why God has not yet answered our prayers. But in the waiting, God is developing our faith and preparing us for His best. His delays are not denials but opportunities for growth.
4. The Greater Picture of Redemption
Ultimately, Rachel’s struggle with infertility and the birth of Joseph is a microcosm of God’s larger redemptive plan. Just as God waited until the right time to give Rachel the child she desired, so He also waited for the right time to send His Son, Jesus Christ, to redeem the world.
Galatians 4:4-5 But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law, to redeem those who were under the law, that we might receive the adoption as sons.
Galatians 4:4-5
But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law, to redeem those who were under the law, that we might receive the adoption as sons.
In the fullness of time, God sent Jesus, the ultimate “Joseph,” who, like Joseph in the Old Testament, would save God’s people from destruction. Rachel’s wait for Joseph mirrors our wait for Christ, and it teaches us that in God’s timing, He will always provide exactly what we need, in His perfect plan.
Rachel’s story is a powerful reminder that God’s delays are not in vain. While waiting, we are being shaped and prepared for something greater. In the midst of our struggles, God’s sovereignty reigns, and His timing is always perfect. Just as He eventually answered Rachel’s prayer, He will answer ours—in His time and in His way, for His glory.
May this truth strengthen your faith as you continue to trust in God’s perfect timing. And may we all learn to wait patiently for the good things He has in store.
Question: Jesus said that when an evil spirit leaves a person and later returns, finding the house swept and decorated, it may bring seven other spirits worse than itself. What does it mean for the house to be “swept and decorated”? Do demons prefer clean places?
Answer: Let’s start by reading the relevant verses to understand the full context:
Luke 11:24-26 When an unclean spirit goes out of a person, it passes through dry places, seeking rest; and finding none, it says, ‘I will return to my house from which I came.’ And when it comes, it finds it swept and decorated. Then it goes and takes seven other spirits more wicked than itself, and they enter and dwell there; and the last state of that person is worse than the first.
Luke 11:24-26
When an unclean spirit goes out of a person, it passes through dry places, seeking rest; and finding none, it says, ‘I will return to my house from which I came.’ And when it comes, it finds it swept and decorated. Then it goes and takes seven other spirits more wicked than itself, and they enter and dwell there; and the last state of that person is worse than the first.
To better understand the meaning of “swept and decorated,” we must first recognize what the “house” refers to in a spiritual sense.
The Body as a Temple of the Holy Spirit
The Scriptures make it clear that our bodies are the temple of the Holy Spirit. This concept is foundational to understanding what it means to be spiritually “swept and decorated.”
1 Corinthians 6:19-20 Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your body.
1 Corinthians 6:19-20
Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your body.
1 Corinthians 3:16 Do you not know that you are God’s temple and that God’s Spirit dwells in you?
1 Corinthians 3:16
Do you not know that you are God’s temple and that God’s Spirit dwells in you?
The imagery of the body being a “temple” conveys the idea that our bodies are designed to house the Holy Spirit. If the Holy Spirit is not present, the body can be filled with other influences, specifically demonic forces. The fact that our bodies are temples indicates that they are to be kept pure, set apart for God’s glory, and inhabited by His Spirit.
If the Holy Spirit does not dwell within us, there is a spiritual vacuum that demons are eager to occupy. This is why the “house” Jesus refers to in Luke 11:24-26 is our physical body, which, without the indwelling of the Holy Spirit, becomes a target for demonic spirits.
The Meaning of “Swept and Decorated”
When Jesus speaks of the house being “swept and decorated,” He is illustrating the state of a person’s spiritual life after deliverance or an attempt to purify oneself. To be “swept” suggests a cleaning process, the removal of evil or impure influences from one’s life. However, simply cleaning or purging the house (body) is not enough; it must be “decorated” with the right things—namely, the Holy Spirit and holiness.
Matthew 12:43-45 When an unclean spirit goes out of a person, it passes through waterless places seeking rest, but it finds none. Then it says, ‘I will return to my house from which I came.’ And when it comes, it finds the house empty, swept, and put in order. Then it goes and brings with it seven other spirits more evil than itself, and they enter and dwell there. And the last state of that person is worse than the first. So also will it be with this evil generation.
Matthew 12:43-45
When an unclean spirit goes out of a person, it passes through waterless places seeking rest, but it finds none. Then it says, ‘I will return to my house from which I came.’ And when it comes, it finds the house empty, swept, and put in order. Then it goes and brings with it seven other spirits more evil than itself, and they enter and dwell there. And the last state of that person is worse than the first. So also will it be with this evil generation.
In this passage, Jesus highlights that just cleaning the house (one’s life) without filling it with the right spirit leads to greater danger. The house (body) must not remain empty, or it becomes a place of greater demonic activity.
In theological terms, the “sweeping” represents an attempt at self-purification or an effort to rid oneself of sin or demonic influence. But if the house is not filled with the presence of God, the effort is incomplete, and the demons will return, bringing with them even more powerful forces.
The Role of Adornment: What Does It Mean to “Decorate” the House?
To understand what it means to “decorate” the house, we can turn to other parts of the Bible that talk about how we should adorn ourselves spiritually. The Bible offers guidance on the appropriate kind of “decorations” for God’s temple.
1 Peter 3:3-4 Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear—but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God’s sight is very precious.
1 Peter 3:3-4
Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear—but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God’s sight is very precious.
This passage highlights that God values inner beauty over outward adornment. External adornment—like jewelry, elaborate hairstyles, or extravagant clothing—can be seen as a form of “decoration” that distracts from the inner spiritual reality. While the world values these external decorations, the Bible teaches that true beauty lies in a heart that is gentle, peaceful, and humble.
In the context of Luke 11:25-26, “decorating” one’s house spiritually refers to how a person fills their life after an initial cleansing. If one merely engages in external behavior modification—such as adopting a certain appearance or trying to live morally without inward transformation—the house (body) will remain vulnerable. The demonic forces are drawn to superficial “decorations” because they are signs of vanity and pride, not the humility and purity that God desires.
Demonic Decorations: What Are They?
When we focus on external appearance—adornments like excessive jewelry, revealing clothing, or other worldly signs of vanity—these can be considered “demonic decorations” because they reflect the values of a fallen world, rooted in pride, self-glorification, and materialism. Demons are attracted to these things because they are expressions of rebellion against God’s ways, and they find these empty pursuits conducive to their influence.
1 John 2:16 For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world.
1 John 2:16
For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world.
Romans 12:2 Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.
Romans 12:2
Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.
These verses emphasize the need to reject worldly values and conform to God’s will. When our adornment is based on worldly standards, we are spiritually vulnerable, allowing demonic spirits to invade and corrupt us.
True Adornment: A Heart Transformed by God
In contrast, the Bible emphasizes that true adornment is not external but internal. It’s the transformation of the heart through the indwelling of the Holy Spirit.
Colossians 3:12-14 Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. And above all these put on love, which binds everything together in perfect harmony.
Colossians 3:12-14
Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. And above all these put on love, which binds everything together in perfect harmony.
These virtues—compassion, kindness, humility, meekness, patience, and love—are the true adornments that make our lives pleasing to God. These virtues reflect the character of Christ, and when our lives are filled with them, we create a spiritual environment that repels demonic forces and welcomes the Holy Spirit.
Conclusion: Filling the House with God’s Spirit
In summary, the “sweeping” of the house represents an effort to rid oneself of sin or demonic influence, while the “decorating” of the house refers to how we fill our lives afterward. If we leave our lives empty—focused only on external appearances and worldly pursuits—our lives remain open to demonic influence. Instead, we must “decorate” our lives with the presence of the Holy Spirit, which fills us with Christ-like virtues, peace, and holiness. Only then can our lives be true temples of God, protected from the return of evil spirits.
Ephesians 5:18-20 And do not get drunk with wine, for that is debauchery, but be filled with the Spirit, addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ.
Ephesians 5:18-20
And do not get drunk with wine, for that is debauchery, but be filled with the Spirit, addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ.
By being filled with the Holy Spirit, we ensure that our spiritual house remains protected, clean, and truly decorated according to God’s will.
Question: What does the word “tested” mean in Exodus 15:25?
Understanding the Passage
Exodus 15:24–25 (NKJV): And the people complained against Moses, saying, ‘What shall we drink?’ So he cried out to the Lord, and the Lord showed him a tree. When he cast it into the waters, the waters were made sweet. There He made a statute and an ordinance for them. And there He tested them.
Exodus 15:24–25 (NKJV):
And the people complained against Moses, saying, ‘What shall we drink?’ So he cried out to the Lord, and the Lord showed him a tree. When he cast it into the waters, the waters were made sweet. There He made a statute and an ordinance for them. And there He tested them.
Here, the word tested (Hebrew: nāsāh) does not refer to tasting food or drink but rather to examining or proving someone’s faithfulness. God allowed this moment at Marah to reveal what was in the hearts of the Israelites and to teach them to trust Him fully (see also Deuteronomy 8:2).
Why Does God Test His People?
1. To Reveal What’s in Our Hearts
God’s tests are not for His knowledge—He already knows all things (Psalm 139:1–4)—but for our own awareness. Trials show us whether we are walking in obedience or rebellion.
2. To Refine and Strengthen Faith
Tests are like fire that purifies gold (1 Peter 1:6–7). They remove impurities and deepen our dependence on Him.
3. To Prepare Us for Greater Blessings
Before leading Israel into the Promised Land, God had to prepare them through testing. Likewise, He prepares us for His promises by shaping our character through trials (James 1:2–4).
Jesus Weighs Our Spiritual Temperature
The risen Christ addressed the church in Laodicea using similar imagery:
Revelation 3:15–16 (ESV): I know your works: you are neither cold nor hot. Would that you were either cold or hot! So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth.
Revelation 3:15–16 (ESV):
I know your works: you are neither cold nor hot. Would that you were either cold or hot! So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth.
Here, “lukewarm” describes spiritual complacency—outward religiosity without wholehearted devotion. God finds this more offensive than open unbelief because it misrepresents Him.
Lessons from Israel’s Wilderness Testing
God’s testing at Marah was just the beginning. Throughout their journey, Israel faced repeated tests:
At Rephidim, where they complained of no water (Exodus 17:1–7).
At Sinai, where God gave His law to test their obedience (Exodus 20:20).
At Kadesh Barnea, where their unbelief barred them from the land (Numbers 13–14).
These moments revealed whether they trusted God’s character or defaulted to grumbling. Sadly, many failed.
God also warned that the Promised Land itself would “vomit out” its inhabitants if they defiled it with sin, just as it had vomited out the Canaanites before them:
Leviticus 18:25–28 (NKJV): For the land is defiled; therefore I visit the punishment of its iniquity upon it, and the land vomits out its inhabitants… lest the land vomit you out also when you defile it, as it vomited out the nations that were before you.
Leviticus 18:25–28 (NKJV):
For the land is defiled; therefore I visit the punishment of its iniquity upon it, and the land vomits out its inhabitants… lest the land vomit you out also when you defile it, as it vomited out the nations that were before you.
This shows that holiness is required to dwell in God’s blessings. God’s presence is not compatible with unrepentant sin.
Application: Are You Hot, Cold, or Lukewarm?
This passage challenges us to examine ourselves (2 Corinthians 13:5):
Are we hot—zealous for God, eager to obey Him?
Are we cold—far from Him and openly rebellious?
Or are we lukewarm—half-committed, trying to live for God and the world at the same time?
Lukewarmness shows up when someone goes to church on Sunday but indulges in sinful habits the rest of the week, or professes Christ yet lives no differently from unbelievers. This double life is what Christ condemns.
God’s Desire in Testing
Even in judgment, God’s goal is restoration. He disciplines those He loves (Hebrews 12:6) and calls lukewarm believers to repent and open the door of fellowship:
Revelation 3:19–20 (NKJV): As many as I love, I rebuke and chasten. Therefore be zealous and repent. Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me.
Revelation 3:19–20 (NKJV):
As many as I love, I rebuke and chasten. Therefore be zealous and repent. Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me.
Prayer
Father, thank You for loving us enough to test us and reveal what is in our hearts. Forgive us for lukewarmness and half-hearted devotion. Ignite our hearts with holy zeal so that when You test us, You will find faithfulness. Keep us pure until the day of Christ’s return. In Jesus’ name, Amen.
Maranatha! Come, Lord Jesus!
1 Peter 2:9: “But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light.” (NKJV)
Answer: This verse from 1 Peter emphasizes the dignity and honor of those who have accepted Jesus Christ. It highlights that believers in Christ are not just ordinary people, but are part of a “chosen generation.” This means we are specifically chosen by God for His purposes. We are also described as a “royal priesthood,” a term that carries both spiritual and royal significance.
In the Bible, priests are those who mediate between God and people, offering sacrifices, prayers, and worship on behalf of others. However, the term “royal” adds an important aspect: it means that our priesthood is not only functional but also has a kingly or sovereign character. Theologically, this points to the reality that believers in Christ are now both spiritual priests and spiritual kings, which reflects our shared identity with Jesus Christ, who is both our High Priest and our King.
In the Old Testament, priests were part of the tribe of Levi, and their main role was to represent the people before God, offering sacrifices for sins and making intercession on their behalf (Exodus 28:1; Hebrews 5:1). The high priest, specifically, was allowed to enter the Holy of Holies once a year to make atonement for the sins of the people (Leviticus 16:2-34). This priesthood was critical for the reconciliation of people to God.
In the New Testament, believers in Christ are given the privilege of being priests through Him. This does not mean that we offer sacrifices in the same way that the Old Testament priests did, but rather, we offer our lives as living sacrifices (Romans 12:1). This is in keeping with the New Covenant, where Jesus, as the ultimate High Priest, made the final sacrifice for sin (Hebrews 7:27; Hebrews 9:12).
Kings, in the Bible, represent God’s authority and rule. They govern, protect, and lead the people according to God’s will. The first earthly king of Israel, Saul, was anointed by God (1 Samuel 9:16), but David, who was after God’s own heart, is often used as a model of the ideal king (Acts 13:22). The role of a king involves ruling with justice and wisdom, and kings also had military authority to protect their people and maintain peace.
Jesus, as the King of kings, holds this perfect authority. In Revelation 19:16, He is described as “King of Kings and Lord of Lords.” This underscores His supreme authority over all earthly and heavenly realms.
As believers, we share in the authority of Christ. We are granted dominion over sin, the enemy, and the forces of darkness (Luke 10:19). We also are promised to rule and reign with Christ in His eternal kingdom (Revelation 20:6). Theologically, this reflects our identity as co-heirs with Christ, inheriting both the priestly and kingly roles that He fulfilled.
Jesus Christ is the ultimate fulfillment of both the priesthood and kingship. Hebrews 7:11-17 explains that Jesus is both the eternal High Priest and the King in the order of Melchizedek, a priest-king who appears in Genesis 14:18-20 and is described as a type of Christ. Jesus, unlike the Levitical priests, does not offer sacrifices for His own sins because He is sinless, but He offers Himself as the once-for-all sacrifice for the sins of the world (Hebrews 7:27).
Jesus’ dual role as both priest and king is foundational to the Christian faith. As our priest, He mediates between us and God. As our King, He rules over us and His kingdom with authority and power. Through His life, death, and resurrection, Jesus established a kingdom that is both spiritual (in the hearts of believers) and will be fully manifested in the future (Revelation 11:15).
As believers in Christ, we are heirs to all that Christ has.
1 Peter 1:3-4 says, “Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance incorruptible and undefiled and that does not fade away, reserved in heaven for you.” (NKJV)
This inheritance includes the spiritual blessings of being priests who can approach God, intercede for others, and experience His presence. It also includes the privilege of being kings who have been given authority to rule over sin, the enemy, and even creation in Christ’s name.
We also share in the future reign of Christ during the millennial kingdom. Revelation 5:10 states, “And have made us kings and priests to our God; and we shall reign on the earth.” (NKJV) This speaks of a future time when believers will reign with Christ during His 1,000-year reign on earth, which is part of the fulfillment of God’s kingdom on earth.
As members of this royal priesthood, believers are called to live with both spiritual authority and responsibility. We are called to live lives of holiness, offering spiritual sacrifices to God (Romans 12:1), and to proclaim the message of salvation, calling others into the kingdom of God. This royal identity also gives believers the strength and authority to face the challenges of life with confidence, knowing that we have been empowered by the Holy Spirit.
Have you accepted the grace that makes you a part of this royal priesthood? Salvation through Jesus Christ is available to all who repent and believe in Him (Acts 2:38). It is by His grace that we are made part of His kingdom, and through His sacrifice, we are made righteous and able to approach God directly.
Romans 10:9 says: “If you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved.”
If you’re ready to accept Jesus as your Lord and Savior, now is the time. Pray and ask Him to forgive your sins, and your name will be written in the book of life.
“For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.” – Ephesians 2:8-9 (NKJV)
May God bless you, and may you share this good news with others!
In Matthew 4:5–7 (ESV), we read:
“Then the devil took him to the holy city and set him on the pinnacle of the temple and said to him, ‘If you are the Son of God, throw yourself down, for it is written, “He will command his angels concerning you,” and “On their hands they will bear you up, lest you strike your foot against a stone.”’ Jesus said to him, ‘Again it is written, “You shall not put the Lord your God to the test.”’”
The “holy city” mentioned here is Jerusalem—not the Heavenly Jerusalem described in Revelation, but the earthly Jerusalem located in Israel. Though it is called “holy” due to its covenantal and prophetic significance in the history of God’s people (e.g., Psalm 48:1-2), it is still part of the current fallen world. Therefore, Satan is not barred from accessing it.
Theological Note: The term “holy” (Greek: hagios) in this context refers to the city’s religious identity, not its moral or spiritual perfection. Earthly Jerusalem has been both the site of divine worship and of rebellion (Isaiah 1:21). Thus, Satan’s presence there is not contradictory to scripture.
Satan led Jesus to the pinnacle of the Temple, likely the southeastern corner overlooking the Kidron Valley—a dizzying height—hoping to tempt Jesus to test God’s protection by performing a dramatic leap.
Satan even quotes scripture, Psalm 91:11–12 (ESV):
“For he will command his angels concerning you to guard you in all your ways. On their hands they will bear you up, lest you strike your foot against a stone.”
But he misuses the verse, removing it from its context. Psalm 91 is a psalm of trust, not a license for testing God.
Jesus answers with Scripture properly interpreted: Deuteronomy 6:16 (ESV):
“You shall not put the Lord your God to the test.”
Theological Insight: Satan often tempts not by denying God’s Word but by distorting it—a tactic seen as early as Genesis 3:1–5. Jesus, empowered by the Holy Spirit (Luke 4:1), counters temptation not by personal strength but by submitting to the truth of God’s Word—an example for all believers.
Satan’s strategy here teaches us something important: He doesn’t always tempt us in dark, obvious places—but often in holy ones.
In fact, he brought Jesus to the Temple, not a brothel or a pagan temple. Today, many believers fall not in the streets but in the pews—through pride, division, lust, and deception that arise within the church.
1 Peter 5:8 (ESV) warns:
“Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.”
That’s why we sometimes hear of pastors, ministers, or worship leaders falling into sin—often with other church members, not strangers. Satan knows that temptation is most effective when it comes in disguised holiness.
This reflects Paul’s warning in 2 Corinthians 11:14–15 (ESV):
“Even Satan disguises himself as an angel of light. So it is no surprise if his servants, also, disguise themselves as servants of righteousness.”
Some may wonder if Satan could ever access the Heavenly Jerusalem. The answer is a firm no.
Revelation 21:2–3, 23–27 (ESV) describes the New Jerusalem as a holy city that will descend from heaven after the final judgment:
“Nothing unclean will ever enter it, nor anyone who does what is detestable or false, but only those who are written in the Lamb’s book of life.” (v. 27)
This city is holy in both name and nature—no sin, no darkness, no devil will ever enter. It represents the eternal dwelling of God with His redeemed people.
Jesus didn’t fall into Satan’s trap because He stood firm on the Word of God. For us, the danger is real—temptation doesn’t always look evil, and the church is not exempt from spiritual attacks.
We must be especially discerning within sacred spaces, just as Jesus was in the Temple.
“Submit yourselves therefore to God. Resist the devil, and he will flee from you.” — James 4:7 (ESV)
May we remain rooted in scripture, filled with the Holy Spirit, and aware that Satan’s strategy often begins where we feel safest.
May the Lord help us to stand firm. Shalom.
The name Philip appears several times in the Bible, referring to four different individuals. Although they shared the same name, their roles, character, and relationships with God were very different. Let’s explore each of them, along with what we can learn theologically from their lives.
Philip the Apostle was one of the original twelve disciples of Jesus. He is introduced in John 1:43-44:
“The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, ‘Follow me.’ Philip, like Andrew and Peter, was from the town of Bethsaida.” (John 1:43–44, NIV)
As a disciple, Philip witnessed the miracles and teachings of Christ firsthand. In John 6:5–7, we see his practical nature when Jesus tests his faith during the feeding of the 5,000. And in John 14:8-9, Philip asks Jesus to show them the Father, prompting Jesus’ profound declaration that “Anyone who has seen me has seen the Father.”
Theological Insight: Philip’s story reminds us of the discipleship journey—from being called, to learning, to eventually testifying. It shows that even those close to Jesus needed spiritual growth and deeper understanding.
This Philip is first mentioned in Acts 6:1-6, when the early church selects seven Spirit-filled men to manage food distribution and practical needs, allowing the apostles to focus on prayer and the Word.
“They chose Stephen, a man full of faith and of the Holy Spirit; also Philip…” (Acts 6:5)
Philip later became a powerful evangelist. In Acts 8, he boldly preaches in Samaria and later shares the gospel with the Ethiopian eunuch—a pivotal moment for the global spread of Christianity:
“Then Philip began with that very passage of Scripture and told him the good news about Jesus.” (Acts 8:35)
After baptizing the eunuch, the Spirit miraculously carries him to another region to continue his ministry.
Later, we see Philip again in Acts 21:8-9, living in Caesarea with his four unmarried daughters who had the gift of prophecy.
Theological Insight: Philip’s life models Spirit-empowered ministry and missionary zeal. His obedience and faithfulness reflect the early church’s commitment to spreading the gospel beyond Jewish communities. The inclusion of his prophesying daughters affirms that the gifts of the Spirit were actively present in both men and women.
This Philip, the son of Herod the Great, ruled the region of Iturea and Traconitis. He is mentioned in Luke 3:1:
“…Herod tetrarch of Galilee, his brother Philip tetrarch of Iturea and Traconitis…”
Though not a believer, historians portray this Philip as a relatively just and moderate ruler. He is credited with building the city of Caesarea Philippi, named in honor of the emperor and himself. This city later became significant in Jesus’ ministry:
“When Jesus came to the region of Caesarea Philippi, he asked his disciples, ‘Who do people say the Son of Man is?’” (Matthew 16:13)
Theological Insight: Even those in secular authority can play roles in God’s redemptive plan. Though Philip the Tetrarch wasn’t a follower of Christ, the city he built became a backdrop for one of Jesus’ most profound declarations of identity.
This Philip is also a son of Herod the Great, but he is a different individual from the Tetrarch. He was the first husband of Herodias, who later left him to marry his brother Herod Antipas.
“For Herod himself had given orders to have John arrested, and he had him bound and put in prison. He did this because of Herodias, his brother Philip’s wife, whom he had married.” (Mark 6:17)
This immoral act was publicly condemned by John the Baptist, which led to John’s imprisonment and eventual execution.
Theological Insight: This narrative illustrates the cost of prophetic truth. John the Baptist stood for righteousness and paid the ultimate price. It also underscores the corrupt and often immoral nature of Herod’s family rule, in contrast to the holiness God calls us to.
Though all these men were named Philip, only two were true followers of Christ—the Apostle and the Evangelist. The other two were part of Herod’s politically powerful yet morally compromised dynasty.
Key Lesson: A name does not define one’s character or faith. What matters is not what we are called, but how we respond to the call of God.
“Nevertheless, God’s solid foundation stands firm, sealed with this inscription: ‘The Lord knows those who are his,’ and, ‘Everyone who confesses the name of the Lord must turn away from wickedness.’” (2 Timothy 2:19)
The lives of these four Philips teach us about discipleship, evangelism, integrity in leadership, and the dangers of moral compromise. Let us not only bear a good name but also live lives worthy of the gospel we profess.
May the Lord bless and guide you.
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After the birth of Jesus, King Herod ordered the brutal killing of all male children in Bethlehem two years old and under (Matthew 2:16). But where did this idea come from? Was it Herod’s own jealousy and fear alone, or was there a deeper spiritual force influencing his decision?
And if it was Satan behind the plot, why didn’t he stop the massacre once Joseph and Mary had already fled with Jesus to Egypt?
To begin, it’s important to understand that Herod was not acting independently. The murderous intent that drove him was not just political fear it was inspired by Satan himself. Herod was merely a vessel through whom the devil was attempting to destroy the promised Messiah.
This is clearly seen in the Book of Revelation:
Revelation 12:3–5 (NKJV) “And another sign appeared in heaven: behold, a great, fiery red dragon having seven heads and ten horns, and seven diadems on his heads. His tail drew a third of the stars of heaven and threw them to the earth. And the dragon stood before the woman who was ready to give birth, to devour her Child as soon as it was born. She bore a male Child who was to rule all nations with a rod of iron. And her Child was caught up to God and His throne.”
This symbolic passage reveals a heavenly view of what was happening on Earth: Satan (the dragon) stood ready to destroy Christ (the male child) at birth. Herod was the earthly tool being used to fulfill that demonic plan.
Some may wonder: if Satan is a spiritual being, didn’t he realize that Jesus had already fled to Egypt? If so, why did the massacre in Bethlehem still happen?
This points us to a vital theological truth: Satan is not all-knowing (omniscient) or all-powerful (omnipotent) like God. While Satan is a highly intelligent fallen angel with spiritual influence, he cannot read minds or be everywhere at once (see Job 1:7, 1 Peter 5:8). He relies on observation, demonic agents, and human cooperation to carry out his schemes.
When Satan fails to achieve his goals through supernatural means (e.g., direct demonic attack), he often turns to human beings as instruments. This usually involves influencing the mind and heart planting seeds of jealousy, fear, pride, or hatred. But this process takes time.
Ephesians 2:2 (NKJV) “…in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience…”
Herod, driven by paranoia and a desperate grip on power, became a perfect candidate for Satan’s influence. But once Satan plants a thought in someone’s heart, changing that plan is not simple. Ideas, when nourished by human emotions like fear or jealousy, begin to grow roots.
So even after Satan became aware that Jesus had escaped to Egypt (Matthew 2:13–14), the thought he had already planted in Herod’s heart had taken over. Herod proceeded with the mass killing because the sin had matured and controlled him.
This situation reveals a deep biblical truth: sin is a process. It doesn’t appear suddenly. It begins with a thought, a suggestion often subtle and if that thought is not rejected, it grows until it becomes action.
James 1:14–15 (NKJV) “But each one is tempted when he is drawn away by his own desires and enticed. Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death.”
If Herod had resisted the initial thought possibly fear or jealousy over a future “king of the Jews” he would not have become a murderer. But by entertaining Satan’s whisper, he became a vessel for evil.
This same pattern is seen with Cain:
Genesis 4:6–7 (NKJV) “So the Lord said to Cain, ‘Why are you angry? And why has your countenance fallen? If you do well, will you not be accepted? And if you do not do well, sin lies at the door. And its desire is for you, but you should rule over it.’”
God warned Cain when jealousy first entered his heart. But Cain ignored the warning and ultimately murdered his brother Abel.
The key lesson here is that we must learn to resist sin early at the level of thoughts and emotions before it becomes action. Once a sinful idea matures in the heart, it becomes much harder to resist. That’s why Herod couldn’t simply change his plan when Jesus fled the sin had already taken root.
Proverbs 4:23 (NKJV) “Keep your heart with all diligence, for out of it spring the issues of life.”
Like Herod and Cain, we too are vulnerable to Satan’s influence if we fail to guard our thoughts. Jealousy, anger, bitterness, pride these are all doorways the enemy uses to plant greater sin.
But through the Holy Spirit, we are given the power to resist:
2 Corinthians 10:4–5 (NKJV) “For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds, casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ…”
Herod’s plan to kill baby Jesus didn’t come from his own mind it was planted there by Satan, who sought to destroy the Messiah. Though Satan knew Jesus had escaped, he couldn’t easily cancel the plan because the sinful thought had already taken hold in Herod’s heart.
This teaches us that sin often begins in seed form through thoughts or emotions and must be resisted early. Once it matures, it dominates. Like Cain, Herod allowed sin to grow instead of resisting it, and the result was devastating.
Let us, therefore, be vigilant. Take captive every thought. Reject sin when it’s still a seed, and guard your heart diligently.
Shalom.
To simplify: “When a wise person debates with a fool, whether the fool responds in anger or laughter, the outcome is the same—there is no peace or resolution.”
This verse from Proverbs sheds light on the nature of a fool. Theologically, the “fool” in Scripture is not simply someone who is ignorant or unwise, but someone who rejects God’s wisdom. The fool refuses to listen to wisdom, preferring instead to respond with anger or mockery. This person’s reactions are shallow and defensive, never leading to personal growth or change.
For instance, if a wise person presents a point that challenges or hurts the fool, the fool might respond with rage, thinking they have been wronged. You might assume that such a strong emotional response indicates that the person has been touched on a deep level, and that change is possible. However, Proverbs 29:9 assures us that no matter the reaction, whether it is anger or even laughter, the fool remains unchanged. This suggests that mere emotional reactions do not lead to true transformation. The fool’s heart remains hardened.
Likewise, you might expect that if a fool laughs in response to wisdom, it shows a softened heart, perhaps leading to a change in perspective. However, this also leads to no lasting transformation, as laughter often masks deeper resistance. Essentially, a fool is someone who is impervious to change, regardless of the method used to try to reach them.
In essence, Proverbs teaches that a fool cannot be reasoned with through logic or emotion. The response should often be to walk away, as engaging further does not bring peace or resolution.
The True Fool: Theological Insights
In the Bible, the “fool” is more than just someone lacking knowledge or wisdom—there is a deeper, spiritual aspect.
Psalm 14:1 (NIV) says:“The fool says in his heart, ‘There is no God.’”
This is the most profound foolishness: rejecting the very foundation of truth—God Himself. Theologically, a fool is someone who denies the existence of God or lives as though God does not matter in their decisions or actions.
This kind of fool is most clearly illustrated by the scribes and Pharisees during Jesus’ ministry. In Matthew 23:17 (NIV), Jesus rebukes the religious leaders for their rejection of God’s truth, saying:
“You blind fools! Which is greater: the gold, or the temple that makes the gold sacred?”
The Pharisees were so consumed with outward ritual and law that they completely missed the deeper spiritual truths about God. They could not recognize the wisdom of God because their hearts were hardened to the truth.
When you encounter someone who refuses to acknowledge God’s truth, it doesn’t matter how compelling the gospel message is; they are unable to receive it.
1Corinthians 2:14 (NIV) explains that “the person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness.”
This is why arguments with such individuals often end in frustration and division, rather than transformation or understanding.
Jesus’ Teachings: Pearls Before Swine
Jesus Himself taught us in
Matthew 7:6 (NIV):“Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and turn and tear you to pieces.”
In this verse, Jesus warns His followers not to waste their efforts on those who are unwilling to receive the truth. When you face someone who is only interested in arguing or mocking, it is often best to walk away, rather than continuing to invest time and energy into an unproductive debate. Instead, focus on those who are open to hearing and receiving the truth.
Jesus teaches us that not all people are ready to hear the gospel, and not all individuals are ready to change. Some will remain stubborn, rejecting the message no matter how it is presented. For these people, further discussion can only lead to more conflict.
In conclusion, the wise approach is to discern when a conversation is futile and when it is best to move on, as Proverbs 29:9 suggests. As followers of Christ, we are called to focus on those who are receptive and open to the truth, rather than continuing to engage in endless debates with those who reject it.
May the Lord bless you with wisdom and discernment.