Category Archive bible questions

2 Corinthians 9:11–12

“You will be enriched in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God. This service that you perform is not only supplying the needs of the Lord’s people but is also overflowing in many expressions of thanks to God.”

Explanation

1. God is the Source of Both Spiritual and Material Blessing

Paul begins this section by reminding the Corinthian believers that God is the provider. In verse 10, he says:

“Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed…” (2 Cor. 9:10)

This echoes the truth found in James 1:17:

“Every good and perfect gift is from above, coming down from the Father of the heavenly lights…”

This shows that everything we have—our resources, money, time, skills—are gifts from God, and He gives them with a purpose.

2. The Purpose of Blessing: Generosity, Not Self-Indulgence

Paul clarifies why God blesses us:

“You will be enriched in every way so that you can be generous on every occasion…” (2 Cor. 9:11)

The goal of prosperity is not luxury or selfish gain but kingdom generosity. Paul is echoing the Old Testament principle of caring for others, especially the poor and fellow believers (see Proverbs 19:17: “Whoever is kind to the poor lends to the Lord…”).

Paul affirms this again in 2 Corinthians 9:8:

“And God is able to bless you abundantly, so that in all things at all times… you will abound in every good work.”

Blessing always carries responsibility. God entrusts us with resources so we may reflect His character—especially His generosity and care for the needy.

3. Generosity Leads to Thanksgiving and Glorifies God

Our giving is not only practical but spiritual. It causes people to thank and praise God.

“Through us your generosity will result in thanksgiving to God.” (2 Cor. 9:11)
“…overflowing in many expressions of thanks to God.” (2 Cor. 9:12)

This echoes Matthew 5:16:

“Let your light shine before others, that they may see your good deeds and glorify your Father in heaven.”

Giving becomes a ministry that stirs worship in the hearts of others.

4. Giving is a Form of Worship and Obedience to the Gospel

Later in verse 13, Paul says:

“…because of the service by which you have proved yourselves, others will praise God for the obedience that accompanies your confession of the gospel of Christ…” (2 Cor. 9:13)

Generosity is a fruit of genuine faith. It’s how we live out the gospel we confess. It’s not just a transaction; it’s a testimony.

5. Giving and Reaping: A Biblical Principle

Earlier in the chapter, Paul teaches the principle of sowing and reaping:

“Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously.” (2 Cor. 9:6)

This principle reminds us that God honors and multiplies what is given in faith (cf. Luke 6:38: “Give, and it will be given to you…”).

Conclusion and Exhortation

So, what is Paul teaching us in 2 Corinthians 9:11–12?

• God blesses us—both spiritually and materially—not for selfish gain but so that we may bless others.
• Our generosity meets needs, glorifies God, and demonstrates our faith in action.
• Giving is part of our obedience, worship, and witness to the gospel of Christ.

Let us therefore pray:

“Lord, make us faithful stewards of everything You have entrusted to us. May our giving always reflect Your generosity and bring glory to Your name.”

Be blessed and be a blessing.

Print this post

Question:

Why does the Bible say that only the Father knows the day and hour of Jesus’ return, and not the Son? Especially since Jesus is God?

Answer:

Let’s carefully examine Matthew 24:36

“But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father.”

The Doctrine of the Incarnation and Kenosis

Jesus Christ is fully God and fully man (John 1:14). In becoming human (the Incarnation), He voluntarily limited some of His divine attributes in what theologians call the kenosis—a self-emptying described in Philippians 2:6-8:

“Who, being in very nature God, did not consider equality with God something to be used to His own advantage; rather, He made Himself nothing by taking the very nature of a servant, being made in human likeness.”

This means that during His earthly life, Jesus voluntarily refrained from exercising some divine prerogatives, including omniscience, to fully experience humanity.

Jesus’ Human Experience and Learning

Hebrews 5:7 highlights Jesus’ humanity and dependence on the Father:

“During the days of Jesus’ life on earth, He offered up prayers and petitions with fervent cries and tears to the one who could save Him from death, and He was heard because of His reverent submission.”

Jesus experienced growth and learning just like any other human (Luke 2:46):

“After three days they found Him in the temple courts, sitting among the teachers, listening to them and asking questions.”

Thus, it is understandable that Jesus did not know the exact time of His return while living in human flesh.

Jesus’ Divine Authority After Resurrection

After His resurrection, Jesus was exalted and given all authority in heaven and on earth (Matthew 28:16-18):

“Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. When they saw Him, they worshiped Him; but some doubted. Then Jesus came to them and said, ‘All authority in heaven and on earth has been given to Me.'”

This means Jesus now fully exercises divine knowledge, including the knowledge of His return.

Additional Scriptural Evidence

• John 21:22: Jesus said to Peter about John, “If I want him to remain alive until I come, what is that to you?” This indicates Jesus knew the timing of His coming.
• Revelation 3:3; 16:15; 22:12, 20 further affirm Jesus’ authority over His return and the final judgment.

The temporary limitation of Jesus’ divine knowledge during His earthly ministry aligns with the theological doctrine of kenosis—He humbled Himself to fully experience human life. However, after His resurrection and exaltation, Jesus possesses full divine authority and knowledge, including the exact time of His second coming.

May God bless you.

Print this post

Many people have wondered: why did God use trees in the Garden of Eden to represent life and death? Why not something seemingly more symbolic or enduring, like a rock?

🔍 The Significance of Trees

The answer lies in the nature of trees themselves. While many objects could symbolize permanence or strength, trees uniquely represent both life and death—and for one key reason: their longevity and fruitfulness.

Among all living creatures, trees live the longest. Elephants live up to 80 years, parrots and crows around 90, and tortoises up to 200. But trees can live for thousands of years. Some trees alive today are over 2,000 years old and still producing fruit.

What makes trees even more remarkable is that they remain rooted in one place while continuing to thrive and bear fruit. Their unchanging location and consistent productivity over centuries make them a powerful picture of something eternal—either eternal life or eternal separation from God.

Now, consider a rock. It might last just as long as a tree—or longer—but it’s lifeless. It doesn’t grow. It doesn’t bear fruit. It doesn’t change. In that sense, it more closely resembles spiritual death—a static, fruitless state.

So God’s choice of trees in the Garden wasn’t random. He was making a profound statement: our relationship with Him—whether it leads to life or death—has lasting, eternal consequences.

🌿 The Tree of Life and the Tree of the Knowledge of Good and Evil

In Genesis 2:9 we read:

“And out of the ground the Lord God made every tree grow that is pleasant to the sight and good for food. The tree of life was also in the midst of the garden, and the tree of the knowledge of good and evil.”

These two trees were not just botanical specimens. They were spiritual signs—living illustrations of divine truth. One tree offered eternal life, the other led to spiritual death.

When Adam and Eve chose to eat from the tree of the knowledge of good and evil (Genesis 3), they introduced sin and death into the human story. Their choice separated humanity from the Tree of Life—and from God Himself.

🌟 The Tree of Life Is Jesus Christ

But the story doesn’t end in Eden.

Throughout Scripture, we see the theme of the Tree of Life re-emerge—not just as a literal tree, but as a person. That person is Jesus Christ.

In 1 Corinthians 1:23–24, Paul writes:

“But we preach Christ crucified, to the Jews a stumbling block and to the Greeks foolishness, but to those who are called… Christ the power of God and the wisdom of God.”

Now compare that to Proverbs 3:18:

“She [wisdom] is a tree of life to those who take hold of her, and happy are all who retain her.”

If Christ is the wisdom of God, and wisdom is described as the tree of life, then it follows theologically and biblically: Jesus Christ is the Tree of Life.

He is the source of eternal life. He alone restores what was lost in Eden.

✝️ Jesus: The Source of Eternal Life

The New Testament reinforces this idea repeatedly:

• Acts 3:15  – “[You] killed the Prince of life, whom God raised from the dead.”
• John 10:10 – “I have come that they may have life, and that they may have it more abundantly.”
• John 14:6 – “I am the way, the truth, and the life. No one comes to the Father except through Me.”
• John 3:16– “Whoever believes in Him should not perish but have everlasting life.”
• John 6:47– “Most assuredly, I say to you, he who believes in Me has everlasting life.”

There is no eternal life outside of Jesus. He is the fulfillment of the Tree of Life from Genesis, and we see Him again in Revelation 22:2, where the Tree of Life reappears in the New Jerusalem:

“In the middle of its street, and on either side of the river, was the tree of life, which bore twelve fruits…”

The whole biblical story—from Eden to eternity—centers around our access to the Tree of Life, which is ultimately access to Jesus Christ.

🙏 Have You Found the Tree of Life?

The question, then, is not just theological—it’s deeply personal:

Have you received the life that Jesus offers?

If not, today can be your beginning. Receive Him. Trust in His death and resurrection. Let Him make you a new creation. Be baptized in His name (Acts 2:38) and start walking with Him.

Because in Jesus Christ—the Living Tree—there is not just life. There is eternal life.

Shalom.

Print this post

Question: Why didn’t Job’s wife experience the same hardships as Job?

Answer: When studying the Bible, it’s important to recognize that not every detail or event recorded is meant to establish doctrine or spiritual instruction. Some details serve to give us context or broaden our understanding. For example, questions like “Who baptized John?” or “What was Peter’s wife’s name?” don’t carry direct commands or teachings for us to apply (John 1:26 ; Matthew 8:14).

In the case of Job’s wife, we see that although Job endured tremendous losses—his children died, and his livestock was destroyed—his wife’s direct suffering is not explicitly recorded. This raises the question: Why?

Firstly, there is no biblical requirement that all of Job’s possessions and family members had to be affected. Some servants survived to bear witness to what happened.

Job 1:16

“The fire of God fell from heaven and burned up the sheep and servants and consumed them; I alone have escaped to tell you.”

This suggests that God’s testing allowed for witnesses to confirm the extent of the trials.

This illustrates the sovereignty of God in permitting suffering according to His divine plan (Job 1:12). God’s permission for suffering is purposeful, often to test faith and reveal true character (James 1:2-4). Job’s wife, although not recorded as physically losing property or children apart from the shared grief, was deeply affected emotionally.

Her response—urging Job to curse God (Job 2:9)—shows the depth of human brokenness in suffering. Blaspheming God at such a moment reveals how pain can lead to doubt and despair, showing the fragility of human faith apart from divine strength (Psalm 73:21-22).

However, Job’s endurance (Job 1:22; Job 2:10) reflects his reverent fear of God, which sustained him beyond normal human capacity. His faith was tested but remained steadfast, illustrating the biblical principle that true faith trusts God even when understanding fails (Hebrews 11:17-19).

The story of Job teaches a profound lesson about patience and faith in trials. James encourages believers to consider those who endure suffering as blessed because God’s compassion and mercy will ultimately bring restoration.

James 5:11 : “See, we consider those blessed who remained steadfast. You have heard of the steadfastness of Job, and you have seen the outcome of the Lord’s dealings…”).

Job’s wife’s absence from direct trials shows that suffering in God’s testing is purposeful and varies by His will. Her response highlights human weakness, while Job’s faith shows the power of divine grace to endure. This encourages believers to remain faithful, trusting God’s sovereign mercy through all trials.

Shalom.

Print this post

1. God’s Greater Plan: A Temple Beyond Stone

In 1 Chronicles 17:11–12, God makes this promise to David:

“When your days are over and you go to be with your ancestors, I will raise up your offspring to succeed you, one of your own sons, and I will establish his kingdom. He is the one who will build a house for me, and I will establish his throne forever.”

Though this prophecy partly applies to Solomon, David’s son who built the physical temple, its full and eternal fulfillment is found in Jesus Christ, the Messiah.

Jesus built not a temple of wood and stone, but a spiritual temple — His own body, through which God dwells with His people. Jesus Himself said:

John 2:19–21
“Destroy this temple, and I will raise it again in three days.” They replied, “It has taken forty-six years to build this temple, and you are going to raise it in three days?” But the temple He had spoken of was His body.

Jesus is the true Temple where humanity meets God (see Colossians 2:9), making all previous temples shadows of what He came to fulfill (see Hebrews 9:11–12).

2. Why David Was Disqualified: A Holy God Requires Holy Hands

Although David’s intentions were sincere, God denied his request to build the temple. The reason is clearly stated in:

1 Chronicles 28:3
“But God said to me, ‘You are not to build a house for my Name, because you are a warrior and have shed blood.’”

This reveals a key theological truth: God’s house must be built by hands that reflect His peace and holiness.

Two Reasons for David’s Disqualification:

a) Bloodshed in War

David was a military leader who shed much blood — even if some of it was justified. However, the temple symbolized God’s peace and holiness, and God wanted a man of peace to build it.

This aligns with the character of God, who desires peace over violence:

Isaiah 2:4 
“…They will beat their swords into plowshares and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war anymore.”

b) The Blood of Uriah

David’s greatest moral failure was orchestrating the death of Uriah to take his wife, Bathsheba (2 Samuel 11). Even though God forgave him, this sin left lasting consequences:

2 Samuel 12:13–14 
“Then David said to Nathan, ‘I have sinned against the Lord.’ Nathan replied, ‘The Lord has taken away your sin. You are not going to die. But because by doing this you have shown utter contempt for the Lord, the son born to you will die.’”

God could not allow David, stained by this scandal, to build the temple — lest His enemies blaspheme and dishonor His name. Holiness was not just about the structure, but about the life of the builder.

3. Solomon: A Man of Peace for a House of Peace

God instead chose Solomon, whose name is derived from shalom (peace), to build the temple:

1 Chronicles 28:6
“He said to me: ‘Solomon your son is the one who will build my house and my courts, for I have chosen him to be my son, and I will be his father.’”

Solomon’s reign was marked by peace, not war — fitting for the construction of a temple meant to reflect God’s dwelling among His people.

4. Lessons for Today: Christ Is Our Model, Not David

David, though a man after God’s own heart, was not the standard for Christian living. While we can admire his repentance and faith, we are not to imitate his flaws.

Exodus 20:13 
“You shall not murder.”

Even though ancient Israel engaged in wars, Jesus revealed God’s perfect will in the Sermon on the Mount:

Matthew 5:38–41
“You have heard that it was said, ‘Eye for eye, and tooth for tooth.’ But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. If anyone wants to sue you and take your shirt, hand over your coat as well. If anyone forces you to go one mile, go with them two miles.”

Christ calls us to a higher righteousness, not based on revenge or self-defense, but on love, humility, and peace.

God Looks at the Heart — and the Hands

God honored David’s desire but denied him the opportunity. Why? Because the integrity of God’s dwelling place matters deeply. Though forgiven, David’s history made him unsuitable for that holy task.

We learn that:

• Forgiveness does not erase earthly consequences.
• God desires peace, purity, and obedience in those who serve Him.
• Jesus Christ, not David, is our perfect example.

Let us therefore look to Christ — the True Temple, the Prince of Peace, and the Standard of Holiness — and walk in His footsteps.

Hebrews 12:14
“Make every effort to live in peace with everyone and to be holy; without holiness no one will see the Lord.”

Shalom.

Print this post

Wisdom is better than weapons of war, but one sinner destroys much good.” – Ecclesiastes 9:18 (NIV)

What Does This Verse Mean?

To grasp the meaning of this verse, we need to reflect on why people engage in warfare. Across history, wars have erupted over many issues—self-defense, revenge, ideological conflicts, the thirst for power, or the desire to expand territory. In such cases, weapons are often seen as the ultimate solution.

But the Bible presents an alternative that is far superior: wisdom.

The Biblical Concept of Wisdom

Biblically, wisdom is not merely intelligence or knowledge. It is the God-given ability to discern right from wrong, make righteous decisions, and live in harmony with God’s will. According to

James 3:17 (NIV):But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere.”

This divine wisdom enables people to resolve conflicts, promote peace, and build enduring systems without resorting to violence.

Solomon’s Example: A King Who Ruled with Wisdom

King Solomon, traditionally believed to be the author of Ecclesiastes, was a prime example of a leader guided by divine wisdom. In 1 Kings 3:9-12 (NIV), we read that Solomon asked God for a discerning heart to govern the people and distinguish between right and wrong. God was pleased with this request and granted him unmatched wisdom.

Solomon’s reign was marked by peace, not because he lacked enemies, but because his wisdom allowed him to manage relationships diplomatically. Unlike his father David—who constantly faced war—Solomon avoided unnecessary bloodshed. The wisdom God gave him brought stability and prosperity to Israel (see 1 Kings 4:29-34).

“One Sinner Destroys Much Good” – A Sobering Warning

The second part of Ecclesiastes 9:18 reminds us of how fragile good outcomes can be. It takes only one unrighteous person—a “sinner” in biblical terms—to undo progress and damage what has been built.

We see this throughout Scripture. For instance:

• Jeroboam, the first king of the northern kingdom of Israel, led the nation into idolatry (1 Kings 12:28-30).
• King Ahab and Queen Jezebel promoted Baal worship and persecuted God’s prophets, leading Israel further away from God’s covenant (1 Kings 16:30-33).

Their actions didn’t just affect them personally—they brought suffering to the entire nation. This illustrates the truth that a single ungodly leader or decision can bring down entire communities.

Wisdom vs. Weapons: A Theological Perspective

While weapons may win battles, they cannot secure lasting peace or righteousness. Wisdom, on the other hand, aligns with God’s character and leads to life, justice, and restoration.

Proverbs 3:13-17 (NIV) “Blessed are those who find wisdom, those who gain understanding… Her ways are pleasant ways, and all her paths are peace.”

Even in the New Testament, Jesus emphasized wisdom and peace over violence. In

Matthew 10:16 (NIV):I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves.”

This shows us that wisdom remains vital in spiritual warfare and leadership.

How Can We Gain Godly Wisdom?

Scripture teaches that the foundation of wisdom is the fear of the Lord—a reverent respect and submission to God.

Proverbs 9:10 (NIV) says:The fear of the Lord is the beginning of wisdom, and knowledge of the Holy One is understanding.”

This journey begins with salvation through Christ and continues as we live in obedience to Him. Through the Holy Spirit, believers are equipped with spiritual wisdom (see Ephesians 1:17-18), enabling them to bring healing and restoration to broken hearts, homes, churches, communities, and even nations.

Conclusion

Ecclesiastes 9:18 teaches a timeless truth:

• Wisdom is a greater force for good than weapons or brute strength.
• But even a single act of foolishness or sin can undo much of what wisdom has built.

May we seek wisdom from God daily, live it out faithfully, and use it to bring peace and healing to the world around us.

May the Lord bless you with His wisdom.

Print this post

Main Question:

When Jesus said in John 20:22–23, “If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld” , does that mean Christians—or church leaders—have the authority to forgive or retain sins whenever they want?

1. What Did Jesus Mean?

At face value, this statement could be misunderstood to mean that ordinary people—or church leaders—have personal authority to forgive or withhold forgiveness as they see fit. But that’s not what Jesus was teaching. The context is crucial.

Immediately before He spoke those words, John 20:22 says:

“And when he had said this, he breathed on them and said to them, ‘Receive the Holy Spirit.’”

Jesus was commissioning His disciples for Gospel ministry. The power to forgive sins was not being handed over to them as individuals, but through the presence and work of the Holy Spirit in the proclamation of the Gospel.

2. Only God Can Forgive Sin

Throughout Scripture, it’s made clear that only God can forgive sin. This is central to biblical theology.

Luke 5:21

“Who is this who speaks blasphemies? Who can forgive sins but God alone?”

In the next verses (Luke 5:22–24), Jesus healed a paralyzed man to demonstrate that He had divine authority to forgive sins:

“But that you may know that the Son of Man has authority on earth to forgive sins…” (v. 24)

So, forgiveness of sins is God’s prerogative alone. But now, through Christ’s finished work on the cross and the coming of the Holy Spirit, the Church becomes the means through which that forgiveness is proclaimed and affirmed.

3. The Role of the Apostles and the Church

When Jesus gave this charge in John 20, He was commissioning the apostles to go out and preach the Gospel. Those who believed their message and repented would receive forgiveness. Those who rejected it would remain in their sin.

This pattern is seen again in Matthew 10:13–15

“If the house is worthy, let your peace come upon it, but if it is not worthy, let your peace return to you… Truly, I say to you, it will be more bearable on the day of judgment for the land of Sodom and Gomorrah than for that town.”

Rejecting the Gospel is the same as rejecting the One who sends it—Christ Himself (cf. Luke 10:16). Therefore, the apostles were not forgiving sin by their own power, but were announcing God’s forgiveness based on a person’s response to the Gospel message.

4. Authority Within the Church

The authority Jesus gave the apostles is continued in the Church—not as an absolute personal power, but through the faithful proclamation of the Gospel and the exercise of church discipline.

a) Forgiveness Through Prayer and Restoration

James 5:14–15 

“Is anyone among you sick? Let him call for the elders of the church… And the prayer of faith will save the one who is sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven.”

This shows that intercession by the Church—especially through its leaders—is a God-ordained means by which forgiveness is experienced in the life of a believer.

b) Church Discipline for the Unrepentant

Jesus also taught that persistent unrepentance may lead the Church to treat someone as outside the faith.

Matthew 18:17–18 

“If he refuses to listen… let him be to you as a Gentile and a tax collector. Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.”

This “binding and loosing” language refers to the Church’s authority to act as a steward of God’s Kingdom—affirming who is in right standing with God, based on clear teaching and spiritual discernment.

The words of Jesus in John 20:22–23 do not give believers unlimited personal authority to forgive sins. Rather, they affirm that the Church, filled with the Holy Spirit, acts as God’s representative in declaring forgiveness to those who repent and trust in Christ—and judgment on those who reject Him.

So yes, the authority to “forgive or retain” sins exists—but it is always grounded in the Gospel, guided by the Holy Spirit, and practiced within the community of believers, never as personal or arbitrary power.

May the Lord bless you with understanding and obedience to His truth.

Print this post

Question:
I want to understand the true meaning behind Proverbs 10:1.

Proverbs 10:1
“A wise son brings joy to his father, but a foolish son brings grief to his mother.”

Answer:
The terms “wise” and “foolish” in the Bible are deeply connected to one’s relationship with God. According to Scripture, true wisdom begins with the fear of the Lord (Proverbs 9:10). A wise person is one who acknowledges God, obeys His Word, and lives by His Spirit. Conversely, a fool is someone who rejects God’s authority and lives in rebellion, which leads to various sinful behaviors (Psalm 14:1, “The fool says in his heart, ‘There is no God.’” NIV).

Such folly can manifest in actions like theft, pride, laziness, witchcraft, anger, drunkenness, lying, greed, and selfishness (Galatians 5:19-21). The root of foolishness is a heart that lacks God’s presence (Jeremiah 17:9).

When Proverbs 10:1 states that a wise son brings joy to his father, it reflects more than just human happiness—it points to the joy of seeing a child walk in righteousness and honor God’s name. This joy is also a reflection of God’s delight in His children who live wisely (Psalm 147:11).

On the other hand, a foolish son brings grief to his mother, which expresses the deep pain and sorrow caused by sinful behavior within the family. This grief is not limited to the mother alone; both parents experience it deeply, as Proverbs 17:25  clarifies:

“A foolish son brings grief to his father and bitterness to the one who bore him.”

The differing emphasis on father’s joy and mother’s grief may reflect traditional family dynamics, where fathers often take pride in their children’s achievements (reflecting God’s Fatherly delight in righteousness), while mothers bear the emotional burden of nurturing and caring, feeling the pain of waywardness more keenly.

Spiritually, this relationship mirrors God the Father and His people, the Church, often described as His Bride or Mother (Revelation 21:2). Believers are called God’s children (John 1:12), and when they live wisely—loving God and following His Word—they bring glory to God (Ephesians 1:6). However, foolish living wounds not only the individual but also the spiritual family, causing sorrow and loss of peace (Galatians 5:22-23 vs. 5:19-21).

One practical implication is seen in the church community: disunity and lack of love—fruits of foolishness—cause loss of joy and peace within the body (1 Corinthians 1:10; Colossians 3:14-15).

May the Lord help us walk in His wisdom and love, bringing joy to our Heavenly Father and peace to His family.

Shalom.

Print this post