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As followers of Christ, we are called to integrity—not only in what we teach but in how we live. Never teach what you don’t practice yourself. Do not urge others to fear God while your own heart is far from Him. Don’t encourage others to pray if prayer is absent from your own life. Our lives must reflect the truths we proclaim, or our witness loses its power.

Teaching what we do not live leads to spiritual hypocrisy. This was the sin of the Pharisees, who placed burdens on others that they themselves refused to bear. Jesus strongly rebuked them:

Matthew 23:2-4 (NKJV)

The scribes and the Pharisees sit in Moses’ seat. Therefore whatever they tell you to observe, that observe and do, but do not do according to their works; for they say, and do not do. For they bind heavy burdens, hard to bear, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.

Their lives were a contradiction: they had the knowledge of God’s law, but their hearts were far from obedience (Isaiah 29:13; cf. Matthew 15:8). They loved to be seen as righteous but failed to do what was truly right before God.

Paul warned against this same inconsistency:

Romans 2:21-24 (NKJV)

You, therefore, who teach another, do you not teach yourself? You who preach that a man should not steal, do you steal? You who say, ‘Do not commit adultery,’ do you commit adultery? You who abhor idols, do you rob temples? You who make your boast in the law, do you dishonor God through breaking the law? For ‘the name of God is blasphemed among the Gentiles because of you,’ as it is written.

Here Paul draws from Isaiah 52:5 and Ezekiel 36:20, showing how Israel’s failure to obey God’s law caused His name to be mocked among the nations. When we preach what we don’t practice, we misrepresent the holy character of God and become stumbling blocks to others (cf. 1 Peter 2:12).

In contrast, true servants of God live out the message before they proclaim it. Ezra is a clear example:

Ezra 7:10 (NKJV)

For Ezra had prepared his heart to seek the Law of the Lord, and to do it, and to teach statutes and ordinances in Israel.

Ezra followed the right order: first, he sought the Lord’s law; second, he obeyed it; and third, he taught it. This threefold pattern reflects God’s design for all who would be His witnesses: seek, do, teach (cf. James 1:22 — “But be doers of the word, and not hearers only, deceiving yourselves.”).

Even Jesus, our perfect example, lived what He taught. He said:

John 13:15 (NKJV)

For I have given you an example, that you should do as I have done to you.

The apostles followed this model, urging believers not only to proclaim Christ but to walk in Him (Colossians 2:6) and to set an example in speech, in conduct, in love, in faith, in purity (1 Timothy 4:12, ESV).

If we bypass personal obedience and rush into teaching, we risk becoming mere performers—preaching the Gospel for applause or gain rather than out of genuine love for God and His people (cf. 2 Corinthians 2:17). Our teaching must be rooted in a life transformed by Christ.

The Gospel is most powerful when preached first through our actions and then through our words. We cannot teach what we do not live without becoming hypocrites or self-seekers.

May the Lord Jesus grant us the grace to seek His truth, to live by it, and only then to teach it. Amen.

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Answer: Let’s take a closer look at the text in the book of Acts and explore the theological significance.

Acts 16:6

They traveled through the region of Phrygia and Galatia, but the Holy Spirit forbade them from preaching the word in Asia.

7 When they came to Mysia, they tried to enter Bithynia, but the Spirit of Jesus did not permit them.

8 So, they passed by Mysia and went down to Troas.

At first glance, it may seem puzzling that the Holy Spirit would prevent Paul and his companions from preaching in a region that was in dire need of the Gospel. However, understanding the broader biblical context and God’s sovereign plan helps clarify why the Holy Spirit took this action.

1. The Timing of God’s Plan for the Gospel

Theologically, this incident highlights the sovereign will of God in determining the timing and spread of the Gospel. There are strategic moments in God’s redemptive plan, and the Gospel is not to be preached everywhere at any time—God has set the times and seasons. As we see throughout Scripture, God’s mission unfolds according to His divine timeline.

In the Old Testament, God often appointed specific times for His messages to reach His people. For example, in the book of Ecclesiastes, we read:

Ecclesiastes 3:1

For everything there is a season, and a time for every matter under heaven.

Similarly, Jesus emphasized the divine timing for the expansion of the Gospel in Matthew 10:5-6, when He instructed His disciples to focus their mission on Israel before the broader Gentile world.

Matthew 10:5-6

These twelve Jesus sent out, instructing them, ‘Go nowhere among the Gentiles and enter no town of the Samaritans, but rather go to the lost sheep of the house of Israel.

The timing of the Gospel’s spread to Asia may have been part of God’s redemptive timeline. The Holy Spirit’s prohibition on Paul’s preaching in Asia demonstrates that God was guiding His apostles according to His perfect will and purpose, which had a specific order.

2. God’s Will to Protect and Direct the Mission

Another theological consideration is God’s active guidance and protection over the mission of His church. The Holy Spirit’s leading was not simply a prohibition; it was a redirection. God had another path for Paul to take, one that would be more fruitful for the spreading of the Gospel at that specific time.

Acts 16:9

And a vision appeared to Paul in the night: a man of Macedonia was standing there, urging him and saying, ‘Come over to Macedonia and help us.

Here, God provided Paul with a vision to redirect him toward Macedonia, where Paul would eventually plant churches in Philippi, Thessalonica, and Corinth. This guidance emphasizes that the Holy Spirit’s restrictions were not random, but part of God’s plan to ensure the Gospel reached the right people at the right time.

Romans 8:14

For all who are led by the Spirit of God are sons of God.

This verse points to the deep relationship between believers and the Holy Spirit. When Paul was redirected, it was an example of how believers are to be responsive to the leading of the Holy Spirit, trusting that His direction is always for God’s glory and the good of His people.

3. The Role of Other Servants in the Mission

God’s plan for reaching the world through the Gospel is not solely dependent on one individual or one group of believers. It is a collaborative effort. In this case, while Paul was prevented from preaching in Asia, other servants of God may have already been sent to these regions or were later prepared to take the message to Asia at the right time.

Romans 15:20

And thus I make it my ambition to preach the gospel, not where Christ has already been named, lest I build on someone else’s foundation.

This principle is echoed in Paul’s own writings—he respected the work of others and understood that the Gospel is spread through many different hands. Just because Paul could not go to Asia did not mean the people of Asia would be left without the message of Christ. God often uses different vessels at different times for His mission.

In 1 Corinthians, Paul reminds the church that one plants, another waters, but it is God who gives the increase.

1 Corinthians 3:6-7

I planted, Apollos watered, but God gave the growth. So neither he who plants nor he who waters is anything, but only God who gives the growth.

4. Rejection of the Gospel: The Hardening of Hearts

A final theological point to consider is the possibility of rejection. The Bible teaches that when the Gospel is preached, some will accept it, and others will reject it. There comes a point when God allows people’s hearts to harden, especially when they continually reject His message. This theme appears throughout Scripture, particularly in passages where God allows people to follow their own desires, leading to judgment.

Matthew 13:14-15

Indeed, in their case the prophecy of Isaiah is fulfilled that says: ‘You will indeed hear but never understand, and you will indeed see but never perceive. For this people’s heart has grown dull, and with their ears they can barely hear, and their eyes they have closed, lest they should see with their eyes and hear with their ears and understand with their heart and turn, and I would heal them.

Jesus’ words reflect a deeper reality about the rejection of the Gospel. There is a point at which a city or a people becomes so hardened in their rejection that God no longer sends messengers to them. In Acts, we see this principle in action when Paul shakes the dust off his feet after facing resistance in places like Antioch (Acts 13:51).

Acts 13:51

But they shook off the dust from their feet against them and went to Iconium.

This action symbolized the rejection of the Gospel and the sealing of judgment. Perhaps, in Asia, there had already been enough rejection, and the Holy Spirit had determined that it was not the right time to bring the Gospel to these cities through Paul.

Lessons for Today: The Sovereignty of God in the Spread of the Gospel

Theologically, we are reminded that the mission of God is not solely dependent on human efforts, nor is it limited to any one person or method. It is God’s mission, and He directs it according to His sovereign will and purpose. Our role is to be faithful to His guidance, to trust in His timing, and to recognize that He is always at work—even when we don’t fully understand the reasons behind certain delays or redirections.

Isaiah 55:8-9

For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.

As believers, we must embrace the mystery of God’s plan, recognizing that His ways are higher than ours. Sometimes, the Holy Spirit might guide us in ways that seem puzzling or even frustrating, but we can trust that His will is perfect and always for our good and His glory.

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