Translation of Genesis 2: 6 And the fog went up in the earth, and watered.
Genesis 2:5-6 (NIV)
[5] Now no shrub had yet appeared on the earth and no plant had yet sprung up, for the LORD God had not sent rain on the earth and there was no one to work the ground,
[6] but streams came up from the earth and watered the whole surface of the ground.
Commentary and Theological Insights:
In the creation narrative, we see that before God sent rain, “streams came up from the earth” (Hebrew: tehom—often translated as “mist” or “water vapor”) supplied moisture to the land. This detail emphasizes God’s sovereign control over creation’s order and provision. Instead of immediately using rain, God employed a subterranean source of water to nourish the earth (cf. Psalm 104:10-13), highlighting that provision comes from both above and below, symbolizing God’s comprehensive care.
The absence of human cultivation (“no one to work the ground”) also underscores the original perfect state of creation—nature thrived independently under God’s direct provision (cf. Genesis 1:29-30). This scenario illustrates God’s ongoing sustenance of creation before human stewardship begins.
Parallel Example: God’s Provision Without Rain
2 Kings 3:16-18 (NIV)
[16] He said, “This is what the LORD says: Make this valley full of ditches.”
[17] “This is what the LORD says: You will see neither wind nor rain, yet this valley will be filled with water, and you, your livestock and your other animals will drink.”
[18] “This is a simple thing in the eyes of the LORD; he will also give the Moabites into your hands.”
Theological Reflection:
Here, during a critical battle against Moab, God instructs His people to dig ditches to catch water, promising provision without the usual means of wind or rain. This miracle (cf. 2 Chronicles 20:17) reveals God’s ability to meet needs supernaturally, independent of natural processes. It also serves as a reminder that God’s ways often transcend human expectations (cf. Isaiah 55:8-9).
Both passages emphasize that God’s provision is not limited to human understanding or typical methods. His power works through both natural and supernatural means, demonstrating His sovereignty over creation and history.
What Does This Teach Us?
God’s Provision is Sovereign and Multifaceted:
The LORD nourishes from above (heavenly rain, direct revelation) and from below (streams, people, circumstances). This comprehensive provision echoes the biblical theme that God cares for all creation in ways beyond human control or prediction (cf. Matthew 6:26-30).
God Reveals His Power in Unexpected Ways:
The appearance of mist instead of rain and water appearing without wind or rain show God’s freedom to act outside of natural laws to accomplish His will (cf. Exodus 14:21-22, parting the Red Sea). This should encourage believers to trust God even when His methods surprise us.
The God of Heaven is the God of Earth:
As Psalm 24:1 states, “The earth is the LORD’s, and everything in it,” reminding us that God’s dominion covers all realms—spiritual and physical. Therefore, nothing is outside His influence or care.
Faith to Expect the Unexpected:
These stories teach us not to limit God to how we think He should work but to have faith that He can provide and intervene in ways beyond our understanding (cf. Hebrews 11:1).
Final Blessing
May you be blessed with a deep trust in the God who provides abundantly—from the heavens above and the earth below. May you never limit His power or His ways, but always walk in faith, expecting His goodness in every circumstance.
Who Were the Prominent Women? (Acts 17:12)
QUESTION: Who are the “prominent women” mentioned in Acts 17:12, and what role did they play in the spread of the gospel?
ANSWER:
As the apostles obeyed the Great Commission of the Lord Jesus Christ—to “go and make disciples of all nations” (Matthew 28:19, ESV)—they encountered people from diverse backgrounds, social classes, and cultures. Among those who believed the message of the gospel were women of high status, also referred to as “prominent women” in Acts 17:12.
This passage refers specifically to Paul and Silas’s ministry in Berea, where their message was received with eagerness and sincerity.
Acts 17:10–12 (ESV)
[10] The brothers immediately sent Paul and Silas away by night to Berea, and when they arrived they went into the Jewish synagogue.
[11] Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so.
[12] Many of them therefore believed, with not a few Greek women of high standing as well as men.
Who Were These Prominent Women?
The Greek phrase used here, gunaikes euschēmones, translates to “women of high standing” or “of honorable estate.” These were likely women of influence—socially, politically, or economically. In the Greco-Roman world, women of wealth and prestige often supported public causes, religious temples, and philosophical teachers. When they encountered the message of Christ, their hearts were opened to the truth.
Theological Insight:
God does not show partiality (Romans 2:11), and the gospel is intended for all people regardless of class, gender, or ethnicity. The early church was revolutionary in its inclusion of women in spiritual matters, which contrasted with the prevailing culture that often marginalized them. That women of status would believe and be recorded in Scripture emphasizes how the kingdom of God breaks down social barriers.
Galatians 3:28 (ESV)
There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.
Prominent Women as Gospel Partners
These women were not only believers—they were likely benefactors of the early Christian movement. In the New Testament, we see several examples of women supporting the ministry of Jesus and the apostles with their resources:
Lydia, a wealthy merchant and the first convert in Europe (Acts 16:14–15), opened her home for ministry.
Phoebe, a deacon in the church at Cenchreae, was commended by Paul as a servant and supporter (Romans 16:1–2).
Joanna, Susanna, and others supported Jesus financially during His earthly ministry (Luke 8:1–3).
These examples show that women of means were essential to the growth and sustenance of the early church, not just in faith but in tangible, sacrificial service.
Opposition from the Influential
Interestingly, people of influence could be used both for and against the gospel. While some high-standing women became believers, others—manipulated by opposition—were stirred up against the apostles.
Acts 13:50 (ESV)
But the Jews incited the devout women of high standing and the leading men of the city, stirred up persecution against Paul and Barnabas, and drove them out of their district.
Just as in Berea some prominent women became believers, in Pisidian Antioch, others were used to oppose the gospel. This illustrates the spiritual reality Paul later described:
2 Corinthians 2:15–16 (ESV)
For we are the aroma of Christ to God among those who are being saved and among those who are perishing, to one a fragrance from death to death, to the other a fragrance from life to life…
Practical Application:
Today, this account reminds us that no one is beyond the reach of the gospel—whether rich or poor, educated or uneducated, powerful or marginalized. We must preach the gospel without discrimination, trusting the Holy Spirit to work in every heart.
We also learn that those with influence can play a significant role in either advancing or resisting the purposes of God. That’s why it’s important to pray for leaders, to evangelize boldly, and to disciple people across all levels of society.
1 Timothy 2:1–2 (ESV)
First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions…
Conclusion:
The “prominent women” of Acts 17:12 serve as a testament to the power of the gospel to transform every type of person. Their faith and influence became a vehicle for God’s kingdom to grow in unexpected places. May we be faithful to share the gospel with all, living the results to the Lord.
May the Lord bless you.
And may you boldly share this good news with others!
Is It Right for a Faith Leader to Be Involved in Politics or Business?
An In-depth Theological Reflection
Question:
Is it appropriate for a spiritual leader—such as a pastor, bishop, or church elder—to run for political office (e.g., councilor, MP) or engage in business activities?
1. The Believer and Public Office
Before addressing spiritual leaders specifically, it’s important to consider the general question: Is it a sin for a Christian to pursue a role in government or politics?
The Bible does not explicitly forbid believers from engaging in civic leadership. Rather, it teaches that motive, integrity, and obedience to God are what matter most.
Romans 13:1 (NIV) says:
“Let everyone be subject to the governing authorities, for there is no authority except that which God has established.”
This implies that government roles are ordained by God and can be honorable if exercised righteously.
We see godly individuals such as Joseph, Daniel, Nehemiah, and Esther rise to positions of great influence without compromising their faith:
Joseph became second-in-command in Egypt (Genesis 41:41).
Daniel served in high positions under multiple kings in Babylon (Daniel 6:3).
Nehemiah was the cupbearer to King Artaxerxes and later governor of Judah (Nehemiah 2:1–8).
Esther became queen and used her influence to save her people (Esther 4:14).
In the New Testament, John the Baptist did not tell soldiers or tax collectors to quit their jobs but rather to carry them out justly (Luke 3:12–14).
These examples affirm that believers can serve in government, provided they do so with a clear conscience and unwavering faith.
2. Historical Christian Example: William Wilberforce
William Wilberforce, a devout Christian and British MP in the 18th century, dedicated his political life to ending the transatlantic slave trade. He saw politics as a mission field, stating:
“God Almighty has set before me two great objects: the suppression of the slave trade and the reformation of manners.”
Because of his efforts, the Slave Trade Act was passed in 1807. His life proves that politics, when guided by godly conviction, can serve the Kingdom of God.
3. The Unique Calling of a Spiritual Leader
While believers in general may participate in public or economic life, the role of a spiritual leader is fundamentally different. It is a sacred calling, requiring undivided attention and devotion.
Paul writes in 1 Timothy 3:1–5 (NIV):
“Here is a trustworthy saying: Whoever aspires to be an overseer desires a noble task… He must manage his own family well and see that his children obey him… If anyone does not know how to manage his own family, how can he take care of God’s church?”
Spiritual leaders—pastors, bishops, elders—are entrusted with the care of God’s flock. They are shepherds, not merely administrators. The role is not part-time; it demands full dedication.
Jesus warned against divided loyalties:
Matthew 6:24 (NIV)
“No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.”
This verse underscores a key principle: ministry cannot be mixed with competing worldly ambitions—whether political, financial, or otherwise.
4. Paul’s Tentmaking: A Misunderstood Example
Some argue that Paul, the apostle, made tents while preaching the gospel—so pastors today can also run businesses. However, Paul’s tentmaking was not a parallel career, but a temporary means of survival when the church had not yet matured to support him financially.
Acts 18:3 (NIV):
“…because he was a tentmaker as they were, he stayed and worked with them.”
Paul’s aim was to avoid being a financial burden, not to build a business empire. When the church grew, he gladly received support so he could devote himself fully to the ministry:
1 Corinthians 9:14 (NIV):
“In the same way, the Lord has commanded that those who preach the gospel should receive their living from the gospel.”
Paul’s lifestyle affirms that ministry is meant to be a full-time commitment.
5. Peter’s Restoration: A Call to Full-Time Ministry
In John 21, after Jesus’ resurrection, Peter returned to fishing. But Jesus redirected him, asking three times, “Do you love me?” and then instructing:
“Feed my lambs… Take care of my sheep… Feed my sheep.” (John 21:15–17, NIV)
This powerful moment shows Jesus calling Peter away from secular work to focus entirely on shepherding His people.
6. Ministry Is a Calling—Not a Career
Ministry is not a business. It is not a political platform. It is not a secondary job. It is a divine calling from God.
Ephesians 4:11–12 (NIV):
“So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, to equip his people for works of service, so that the body of Christ may be built up.”
A spiritual leader’s responsibility is immense—eternal souls are at stake. It cannot be taken lightly or shared with worldly commitments.
Jesus Himself warned that the harvest is plentiful, but the workers are few (Luke 10:2). That means spiritual labor is always in demand and should never be diluted.
7. Final Encouragement
The Lord is faithful to provide. Spiritual leaders are not to chase money or position but to trust that God will meet their needs:
Hebrews 13:5 (NIV):
“Keep your lives free from the love of money and be content with what you have, because God has said, ‘Never will I leave you; never will I forsake you.’”
Faithfulness in ministry is rewarded—not always on earth, but certainly in eternity.
Conclusion:
A believer may engage in politics or business when led by godly motives.
A spiritual leader, however, must prioritize the call to shepherd God’s people above all else.
Divided loyalty undermines the ministry and weakens the testimony of the Church.
Ministry is a divine, demanding, and sacred assignment.
May the Lord bless you as you serve Him with undivided heart.
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What Are the Main Pillars of Christianity?
In our previous lesson, we explored the foundation of Christianity — that Jesus Christ Himself is the cornerstone. Scripture calls Him the chief cornerstone, the rock upon which the entire spiritual building rests. Without Him, there is no true Christianity. He is the foundation of our faith and the author and perfecter of our salvation (Hebrews 12:2)
“Jesus is the stone that was rejected by you, the builders, which has become the cornerstone.”
— Psalm 118:22; Acts 4:11 (ESV)
Like any solid structure, once the foundation is laid, pillars must be raised to support and stabilize the building. These pillars uphold the whole spiritual house, allowing it to stand firm through storms.
As a Christian, after establishing Jesus as your foundation, you must build up the seven pillars that form the framework of your spiritual life.
1. LOVE
Love is the foremost pillar because God is love (1 John 4:8). Christian love (agape) is unconditional, self-sacrificing, and transcends human affection. It reflects God’s own nature — a love that chooses to give, bless, and forgive even those who oppose us.
“If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal.”
1 Corinthians 13:1 (ESV)
This love is the essence of the Christian life. It is the fruit of the Spirit (Galatians 5:22-23) and the mark by which the world recognizes Christ’s followers (John 13:35). Without love, all other works are empty.
2. PRAYER
Prayer is the believer’s direct line of communication with God — essential for spiritual vitality. It’s through prayer that we cultivate intimacy with God, receive guidance, intercede for others, and gain strength to endure trials.
“Continue steadfastly in prayer, being watchful in it with thanksgiving.”
Colossians 4:2 (ESV)
Jesus modeled a life of prayer (Luke 5:16), teaching us to pray persistently and with faith (Luke 18:1-8). The apostles likewise emphasized prayer as foundational to the church’s life and mission.
3. THE WORD (Scripture)
God’s Word is living and active (Hebrews 4:12) — the means by which we are nourished, corrected, and equipped for every good work (2 Timothy 3:16-17). Immersion in Scripture forms the spiritual backbone for discerning God’s will and growing in Christ.
All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness.
2 Timothy 3:16 (ESV)
A healthy Christian life depends on regular engagement with the Bible, which reveals God’s redemptive plan from Genesis to Revelation.
4. FELLOWSHIP
Christianity is not a solo journey. God designed us for community, where believers encourage, correct, and strengthen one another through the Spirit’s unity.
Not neglecting to meet together, as is the habit of some, but encouraging one another.
Hebrews 10:25 (ESV)
The early church exemplified this, gathering constantly for teaching, breaking bread, and prayer (Acts 2:42). Fellowship guards against isolation, discouragement, and error, while fostering love and accountability.
5. HOLINESS
Holiness is both God’s nature and His call for His people. The believer is set apart — sanctified — to reflect God’s character in word and deed.
But as he who called you is holy, you also be holy in all your conduct.
1 Peter 1:15-16 (ESV)
The Christian life is a call to ongoing sanctification, empowered by the Holy Spirit, enabling us to overcome sin and grow in Christlikeness.
6. EVANGELISM
Evangelism is the natural overflow of salvation — the command and joy of sharing the gospel. The Great Commission (Matthew 28:18-20) is central to the Christian mission, emphasizing disciple-making as the church’s purpose.
Those who were scattered went about preaching the word.
Acts 8:4 (ESV)
Every believer is called to be a witness, empowered by the Spirit (Acts 1:8), to bring others into the kingdom.
7. GIVING
God is the ultimate giver, freely bestowing grace and salvation. Christians imitate God by giving generously, supporting ministry, and caring for those in need.
Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver.
2 Corinthians 9:7 (ESV)
Giving is an act of worship and trust, acknowledging God’s provision and participating in His work on earth.
In Summary:
If we faithfully build our spiritual lives on these seven pillars — love, prayer, Scripture, fellowship, holiness, evangelism, and giving — our faith will be like a well-built house, standing firm against every storm.
Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock.
Matthew 7:24 (ESV)
May your faith be strong and your life glorify God until the day Jesus Christ returns.
God bless you.
Why Are the Rich Told to Weep and Wail?
(A Theological Reflection on James 5:1–6)
Now listen, you rich people, weep and wail because of the misery that is coming on you.
James 5:1, NIV
1. Wealth Itself Is Not Sinful—But It’s Spiritually Dangerous
The Bible never condemns wealth itself. In fact, Scripture contains many examples of godly individuals who were wealthy: Abraham (Genesis 13:2), Job (Job 1:3), David (1 Chronicles 29:28), and Joseph of Arimathea (Matthew 27:57). Prosperity can be a blessing from God (Deuteronomy 8:18). However, when wealth becomes an idol or is acquired or maintained through unjust means, it becomes spiritually toxic.
James 5 addresses not just the possession of riches, but the abuse of wealth and power, particularly through oppression and greed. The rich in this passage are condemned not for being rich, but for their unjust treatment of the poor and their moral apathy.
2. James 5:1–6: A Prophetic Warning to Oppressors
James speaks prophetically in this passage—his tone resembles that of Old Testament prophets like Amos and Isaiah who fiercely condemned social injustice.
Full Passage (James 5:1–6, NIV):
[1] Now listen, you rich people, weep and wail because of the misery that is coming on you.
[2] Your wealth has rotted, and moths have eaten your clothes.
[3] Your gold and silver are corroded. Their corrosion will testify against you and eat your flesh like fire. You have hoarded wealth in the last days.
[4] Look! The wages you failed to pay the workers who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord Almighty.
[5] You have lived on earth in luxury and self-indulgence. You have fattened yourselves in the day of slaughter.
[6] You have condemned and murdered the innocent one, who was not opposing you.
Key Observations:
Verse 3: “You have hoarded wealth in the last days.”
This alludes to eschatological urgency—they are storing treasures on earth while judgment looms (see Matthew 6:19–21).
Verse 4: The unpaid wages “cry out.” This echoes Deuteronomy 24:14–15, which warns against oppressing hired workers, especially the poor.
Verse 5: They have “fattened themselves for the day of slaughter,” symbolizing moral blindness and spiritual arrogance (cf. Romans 2:5).
3. God Hears the Cry of the Oppressed
James says, “The cries of the harvesters have reached the ears of the Lord Almighty.” This image is rooted in the character of God as a righteous Judge who defends the cause of the poor.
The Lord is a refuge for the oppressed, a stronghold in times of trouble.
Psalm 9:9, NIV
He upholds the cause of the oppressed and gives food to the hungry.
Psalm 146:7, NIV
This reveals a consistent biblical theme: God is not indifferent to injustice. In Exodus, the Lord heard the cry of Israelite slaves (Exodus 2:23–25), and He continues to hear every voice lifted in suffering and injustice today.
4. The Righteous Employer: A Model from Job
In contrast to the oppressive rich, the Bible offers Job as a model of ethical, godly wealth. He cared for his servants as equals before God.
Job 31:13–15 (ESV):
13 If I have rejected the cause of my manservant or my maidservant, when they brought a complaint against me,
14 what then shall I do when God rises up? When he makes inquiry, what shall I answer him?
15 Did not he who made me in the womb make him? And did not one fashion us in the womb?
Job understood human dignity, the equality of all people before God, and the accountability of the powerful. This is a picture of what righteous stewardship looks like.
5. Jesus and Wealth: A Consistent Warning
Jesus also warned about the spiritual danger of riches:
How hard it is for the rich to enter the kingdom of God!
Luke 18:24, NIV
Woe to you who are rich, for you have already received your comfort.
Luke 6:24, NIV
The call of the gospel is not to shame the wealthy but to redeem them—to call them into righteous, generous, and humble living that reflects the kingdom of God.
6. What Does This Mean for Us Today?
You may not consider yourself rich in global terms, but if you have anyone working for you—whether an employee, a domestic worker, or a contractor—you are responsible before God for how you treat them.
Application Points:
Pay fair and timely wages (Leviticus 19:13).
Respect the dignity of every worker.
Listen to the concerns of those under your authority.
Use your wealth to serve, not exploit (1 Timothy 6:17–19).
7. A Call to Repentance and Justice
James’ urgent cry—“Weep and wail!”—is not just a condemnation but a call to repentance. There is still grace available for the wealthy who turn from oppression and embrace righteousness.
If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.
1 John 1:9, NIV
Final Exhortation
Be a righteous steward of whatever God has given you. Let your wealth be a tool for compassion, not exploitation. Be like Job—just, humble, and God-fearing—and blessings will follow.
Command them to do good, to be rich in good deeds, and to be generous and willing to share.
1 Timothy 6:18, NIV
May the Lord bless you and lead you in justice, mercy, and righteousness.
He Set His Face Toward Jerusalem
The Courage of Christ and the Call to Discipleship
Greetings in the name of our Lord and Savior Jesus Christ.
Today, I invite you to reflect on a powerful moment in the life of Jesus—one that reveals His unwavering resolve, deep obedience to the Father, and profound love for humanity. It’s found in Luke 9:51:
As the time approached for Him to be taken up to heaven, Jesus resolutely set out for Jerusalem.
Luke 9:51, NIV
This verse marks a pivotal moment in Jesus’ ministry. From this point forward, the Gospel of Luke shifts in tone—Jesus begins His journey to the cross. But what does it mean that He “resolutely set out” or “set His face” toward Jerusalem? And what can we, as His disciples, learn from it?
1. Jesus’ Courage Was Prophetic and Purposeful
Jesus’ determination to go to Jerusalem was not reckless—it was rooted in the divine plan foretold in the Scriptures. The prophets had spoken of the Messiah who would suffer and be rejected (Isaiah 53:3–7), who would bear the sin of many and make intercession for transgressors.
He was oppressed and afflicted, yet He did not open His mouth;He was led like a lamb to the slaughter,and as a sheep before its shearers is silent,so He did not open His mouth.
Isaiah 53:7, NIV
Jesus knew what awaited Him in Jerusalem—betrayal, torture, humiliation, and death. Still, He chose obedience.
For I have come down from heaven not to do My will but to do the will of Him who sent Me.
John 6:38, NIV
This was not a journey of chance. It was the unfolding of God’s eternal redemptive plan. Jesus was not a victim of circumstance—He was the obedient Son, fulfilling His mission.
2. Resistance from the World—and His Own
As Jesus moved toward Jerusalem, resistance came from all directions:
The Samaritans rejected Him (Luke 9:53), not out of hatred, but due to the historic division between Jews and Samaritans and because Jesus was heading to a place they considered spiritually corrupt.
His disciples misunderstood His mission. When James and John asked to call down fire from heaven (Luke 9:54), they echoed Elijah’s act in 2 Kings 1. But Jesus rebuked them because His mission was not to destroy, but to save:
For the Son of Man came to seek and to save the lost.
Luke 19:10, NIV
Even His closest friends—the disciples—struggled to grasp His path. When Jesus spoke of His death, Peter rebuked Him, prompting Jesus to say:
Get behind Me, Satan! You do not have in mind the concerns of God, but merely human concerns.
Mark 8:33, NIV
This reveals a crucial truth: The way of God often offends human logic, comfort, and expectations.
3. Jesus Took Up His Cross Long Before Calvary
We often think Jesus took up His cross only on the day He carried it physically (Luke 23:26), but spiritually, He had already embraced the cross when He resolved to go to Jerusalem. His commitment began long before the nails pierced His hands.
Greater love has no one than this: to lay down one’s life for one’s friends.
John 15:13, NIV
This is why He calls us to a similar surrender:
Whoever wants to be My disciple must deny themselves and take up their cross daily and follow Me.
Luke 9:23, NIV
Taking up the cross isn’t merely about suffering; it’s about deliberate obedience to God, even when it costs us everything.
4. Spiritual Determination: “He Set His Face”
The phrase “He set His face” (Greek: stērizō to prosōpon) implies a deliberate, unwavering focus. This was not passive acceptance—it was active submission to God’s will. It recalls the steadfastness of the prophets, like Ezekiel:
I will make your forehead like the hardest stone, harder than flint.
Ezekiel 3:9, NIV
Jesus was resolved—not because He desired death, but because He desired our salvation more than His own comfort. In the Garden of Gethsemane, He prayed:
Father, if You are willing, take this cup from Me; yet not My will, but Yours be done.
Luke 22:42, NIV
That is divine determination fueled by love.
5. The Cost of Discipleship: We Must Also Set Our Faces
We, too, will face moments when obeying God costs us relationships, reputation, security, or comfort. We must not wait for perfect conditions to follow Christ. Faithfulness doesn’t always feel safe—but it is always right.
Let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith.
Hebrews 12:1–2, NIV
We cannot afford to wait until:
The world approves of us,
Our friends support us,
Or our flesh feels ready.
Instead, we must, like Jesus, set our faces, trusting that the cross leads to resurrection.
6. Final Encouragement: Glory Lies Ahead
Though the road to Jerusalem was full of rejection and suffering, it led to glory. After the cross came the resurrection. After Gethsemane came the garden tomb—and then the empty grave. This is the pattern of the Kingdom: suffering before glory, obedience before reward, the cross before the crown.
And being found in appearance as a man, He humbled Himself by becoming obedient to death—even death on a cross!
Therefore God exalted Him to the highest place and gave Him the name that is above every name.
Philippians 2:8–9, NIV
This is our hope, too. When we set our faces in obedience to God, even through hardship, we are not forsaken. We are following in the footsteps of our Savior.
Conclusion
Let us not wait for the right moment or favorable circumstances. Let us resolve, by the power of the Holy Spirit, to follow Jesus with fixed eyes and unwavering hearts.
Like our Lord, may we set our faces toward our God-given purpose—whatever the cost—and trust Him for the victory.
I have set the Lord always before me. Because He is at my right hand, I will not be shaken.
Psalm 16:8, NIV
May the Lord bless you and give you strength to walk the path He has marked out for you.
What Does It Mean When You Dream About Fishing?
Dreams can be powerful, and sometimes, they carry spiritual significance—especially when they repeat or come with a strong emotional impact. One such dream is about fishing. You may dream of using your hands, a rod, or a net; you might catch small or large fish. While the details may differ, the core message is often spiritual.
1. Fishing as a Symbol of Evangelism
In Scripture, fishing often symbolizes evangelism—reaching people with the good news of Jesus Christ. This connection begins with Jesus’ own disciples.
When Jesus called Simon Peter and his companions—many of whom were professional fishermen—He used their familiar trade to illustrate their new spiritual mission. After performing the miracle of the great catch, Jesus told Peter:
Luke 5:10 (NIV)
“Then Jesus said to Simon, ‘Don’t be afraid; from now on you will fish for people.'”
This marked the beginning of a new purpose: drawing people into the kingdom of God, just as they had drawn fish from the sea.
2. Fishing Dreams as a Spiritual Calling
If you are a Christian and you dream about fishing, it could be God’s way of reminding or calling you to share your faith. Evangelism isn’t limited to preachers or pastors. Every believer is called to be a witness.
Matthew 28:19–20 (NIV)
“Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you…”
God often uses ordinary means to communicate deeper truths. A dream about fishing might be a divine prompt—especially if you’ve felt a burden for others or have been hesitant to share your faith.
3. The End Times and the Net of Judgment
Fishing also appears in Jesus’ parables about the end of the age. In Matthew 13, He likens the kingdom of heaven to a net gathering all kinds of fish:
Matthew 13:47–50 (NIV)
“Once again, the kingdom of heaven is like a net that was let down into the lake and caught all kinds of fish.
When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away.
This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous and throw them into the blazing furnace, where there will be weeping and gnashing of teeth.”
This parable reveals that spiritual fishing is not only about bringing people to God—it’s also about eternal judgment. It is both an invitation and a warning.
4. If You Are Not Yet Saved…
If you are not yet a believer and you’ve had this kind of dream, it might be that God is calling you. Christ is reaching out to you, inviting you into a relationship with Him. The dream could be a divine message that your life has purpose—and part of that purpose includes reaching others.
John 6:44 (NIV)
“No one can come to me unless the Father who sent me draws them…”
No matter your background—whether you’re Muslim, Hindu, agnostic, or come from a traditionalist belief—God can speak to anyone. If you dream about fishing or the cross, consider it a spiritual invitation. Jesus is calling you to follow Him and be part of His mission.
Romans 10:9 (NIV)
“If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved.”
Final Encouragement
Dreams about fishing aren’t just interesting—they can be deeply meaningful. If you are a Christian, they may reflect your spiritual role in bringing others to faith. If you’re not yet saved, it could be a personal invitation from God to start a new life with Him.
May the Lord bless you and guide you as you seek His voice.
What Does It Mean to Dream of a Cross?
Dreaming of a cross is not something to ignore. Spiritually, it is often a divine message—a personal call from Jesus Christ.
1. If You Are Not Yet Saved
If you have not yet come to know Jesus as your Lord and Savior, this dream could be God’s way of reaching out to you. The cross represents the heart of the Christian faith: God’s love expressed through the sacrifice of His Son, Jesus Christ.
John 3:16 (NIV)
“For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”
Through His death on the cross, Jesus took upon Himself the punishment for our sins, offering us forgiveness and eternal life.
Ephesians 2:16 (NIV)
“And in one body to reconcile both of them to God through the cross, by which he put to death their hostility.”
This dream could be God urging you to respond to this gift. Open your heart. Outside of Christ, there is no true peace, lasting hope, or eternal life.
Romans 6:23 (NIV)
“For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.”
If you’re ready to receive salvation, you can begin with a simple prayer of repentance—acknowledging your sin and accepting Jesus as your Savior.
>> Click here to be guided in a Prayer of Salvation.
2. If You Are Already Saved
If you are already walking with Christ, dreaming of a cross may be a deeper call to discipleship. It’s a reminder to carry your cross daily, to die to self, and to live fully for Him.
Luke 9:23–24 (NIV)
“Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me will save it.”
The cross in your dream may be calling you to grow in spiritual maturity—to surrender more, love deeper, and commit wholeheartedly. It can also symbolize trials you may face for the sake of Christ, and your calling to endure them faithfully.
Galatians 2:20 (NIV)
“I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me.”
Whether you’re just encountering Christ or have known Him for years, dreaming of a cross is deeply significant. It is an invitation to look to Jesus—either for salvation or for deeper devotion.
Hebrews 12:2 (NIV)
“Fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross…”
May the Lord bless you.
If this message has touched your heart, share it with someone—it might be the hope they need today.
What does it mean to dream of being given a Bible?
The Bible is the inspired Word of God (2 Timothy 3:16), the only book that contains the complete truth about God, humanity, and salvation. It reveals the way to eternal life through Jesus Christ (John 14:6). Therefore, if you dream of being given a Bible, understand that this is a divine message. The devil can never lead you to a place where you will find the true light of life (John 8:12).
As Psalm 119:105 (NIV)says,
“Your word is a lamp to my feet and a light to my path.”
This highlights how God’s Word illuminates the way for us, guiding us through life’s challenges and helping us walk in truth.
If you have not yet come to know Christ, understand that God loves you and desires to lead you into all truth (John 16:13). That’s why you may have dreamed of receiving a Bible, no matter your background—whether you are a Muslim, Hindu, pagan, or from any other faith. The Bible teaches that Jesus loves you and wants to save you (John 3:16). All you need to do is accept Him into your life, and He will guide you into all truth and provide answers to the questions of your life (John 14:6).
Once you accept Christ, seek out the Bible and start reading it as soon as possible. The Bible is God’s living Word, and as you read it, it will begin to transform your life (Hebrews 4:12). It is also important to surround yourself with trustworthy teachers of God’s Word who can help you understand it more deeply (2 Timothy 2:15).
Remember, you’re not here by chance. This website you’ve found is not accidental; it has been placed here for you, offering teachings that will help you understand the Bible and its message more clearly. Visit regularly and allow God’s Word to speak to your heart (www.wingulamashahidi.org).
May the Lord bless you.
Share this good news with others, so they too can experience the transforming power of God’s Word.
What Does It Mean to “Arm Yourselves with the Same Attitude”?
Key Verse
1 Peter 4:1 (NIV):
“Therefore, since Christ suffered in his body, arm yourselves also with the same attitude, because whoever suffers in the body is done with sin.”
Understanding the Passage in Context
The Apostle Peter is writing to believers scattered across Asia Minor (modern-day Turkey), many of whom were facing persecution for their faith in Christ. In this context, he calls them to “arm themselves with the same attitude” that Christ had specifically His attitude toward suffering.
This statement is profoundly theological. Peter isn’t simply offering moral advice; he’s calling Christians to adopt a cruciform (cross-shaped) way of living, where suffering is not something to be avoided at all costs but embraced when it results from faithfulness to God.
The Weapon of Christlike Resolve
When Peter says, “arm yourselves,” the Greek word used is “hoplizō” a military term meaning to equip oneself with weapons. Here, the weapon isn’t a sword or a shield, but a mindset: the resolve to suffer in the body rather than to sin. This is the same resolve that Christ demonstrated during His earthly life and especially during His passion.
Philippians 2:5–8 (NIV) echoes this concept:
“In your relationships with one another, have the same mindset as Christ Jesus:
Who, being in very nature God… humbled himself by becoming obedient to death even death on a cross!”
Christ’s attitude was one of humility, obedience, and unwavering commitment to the will of the Father even when it led to suffering and death. Peter says that this mindset is a spiritual weapon.
Suffering as a Mark of Sanctification
Peter’s logic is not that physical suffering earns forgiveness or merits righteousness (that would contradict the gospel of grace, cf. Ephesians 2:8–9), but rather that a believer’s willingness to suffer for righteousness is evidence of a break with sin. It reflects sanctification the ongoing process of being made holy.
Romans 6:6–7 (NIV):
“For we know that our old self was crucified with him so that the body ruled by sin might be done away with… because anyone who has died has been set free from sin.”
In the same way, one who suffers for Christ is showing a decisive break with the sinful nature. They are “done with sin” not in the sense of sinless perfection, but in the sense of renouncing its power and refusing to live under its rule.
Living for the Will of God
1 Peter 4:2 (NIV):
“As a result, they do not live the rest of their earthly lives for evil human desires, but rather for the will of God.”
A Christian’s time on earth is short and sacred. Having turned from sin, the believer is called to live for the will of God, not human passions. This echoes Jesus’ words in Luke 9:23 (NIV):
“Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me.”
Denying self, enduring hardship, and pursuing God’s will are central to discipleship.
The Old Life Is Behind You
1 Peter 4:3 (NIV):
“For you have spent enough time in the past doing what pagans choose to do living in debauchery, lust, drunkenness, orgies, carousing and detestable idolatry.”
Peter reminds his audience that their past life, filled with sinful indulgence, is over. There is no need to look back or return to it. The language used here captures the moral depravity that characterized Gentile life apart from God. For those in Christ, such practices are not only inappropriate but detestable.
2 Corinthians 5:17 (NIV):
“Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!”
Suffering for Christ: A Shared Destiny
It’s important to understand that Christian suffering is not random or meaningless it is a participation in the sufferings of Christ, which ultimately leads to glory.
Romans 8:17 (NIV):
“Now if we are children, then we are heirs heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.”
And again, Peter writes later:
1 Peter 4:13 (NIV):
“But rejoice inasmuch as you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed.”
A Call to Embrace the Cross Daily
The call to arm ourselves with Christ’s attitude is a call to spiritual maturity. It means being willing to endure rejection, opposition, and loss for the sake of righteousness. Whether it’s giving up dishonest work, turning away from ungodly relationships, being ridiculed for your faith, or even facing legal persecution this mindset is a sign that the flesh is no longer in control.
2 Timothy 3:12 (NIV):
“In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted.”
Final Encouragement
Peter is not telling us to seek suffering for its own sake, but to remain faithful when it comes knowing that this mindset is a weapon that breaks the grip of sin.
Hebrews 12:4 (NIV):
“In your struggle against sin, you have not yet resisted to the point of shedding your blood.”
Shalom.
