A Theological Study of the Book of Galatians and Its Author
The Book of Galatians is one of the epistles written by the Apostle Paul to a group of churches in the region of Galatia (modern-day Turkey). Paul wrote this letter to address a serious theological crisis: the churches were turning away from the gospel of grace and adopting a legalistic approach to salvation.
Right from the opening verse, Paul identifies himself as the author and emphasizes his divine calling—not from human authority, but directly from Jesus Christ:
Galatians 1:1 (ESV)
“Paul, an apostle—not from men nor through man, but through Jesus Christ and God the Father, who raised him from the dead…”
The Issue in Galatia
Paul expresses shock that the Galatian believers were so quickly deserting the gospel he preached. They were being influenced by Judaizers—Jewish Christians who insisted that Gentile believers must obey the Mosaic Law (especially circumcision) to be saved.
Galatians 1:6–7 (ESV)
“I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel—not that there is another one…”
Paul challenges them strongly in Galatians 3:1 (ESV):
“O foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified.”
Salvation by Grace Through Faith
Paul firmly states that the foundation of the Christian life is faith in Jesus Christ—not obedience to the law. The Galatian churches had begun in faith but were now trying to be perfected by works.
Galatians 3:3 (ESV)
“Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh?”
Paul’s message echoes Ephesians 2:8–9:
Ephesians 2:8–9 (ESV)
“For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.”
He clarifies that righteousness comes through faith, just as it did for Abraham:
Galatians 3:6–7 (ESV)
“Just as Abraham ‘believed God, and it was counted to him as righteousness’? Know then that it is those of faith who are the sons of Abraham.”
The Role of the Law
Paul explains the purpose of the law: it was a guardian until Christ came. It reveals sin but cannot save.
Galatians 3:24–25 (ESV)
“So then, the law was our guardian until Christ came, in order that we might be justified by faith. But now that faith has come, we are no longer under a guardian.”
He warns that those who rely on the law for justification are under a curse:
Galatians 3:10 (ESV)
“For all who rely on works of the law are under a curse…”
And if righteousness could come through the law, Christ died for no purpose:
Galatians 2:21 (ESV)
“…if righteousness were through the law, then Christ died for no purpose.”
Living by the Spirit, Not by the Flesh
Paul anticipates a misunderstanding: If we are saved by grace, does that mean we can live however we want? He answers that true believers have crucified the flesh and now live by the Spirit.
Galatians 5:24 (ESV)
“And those who belong to Christ Jesus have crucified the flesh with its passions and desires.”
The Christian life is not lawless—it is Spirit-led. The Spirit empowers us to overcome sin and produce godly character.
Galatians 5:16 (ESV)
“But I say, walk by the Spirit, and you will not gratify the desires of the flesh.”
He then lists the “works of the flesh” and warns that those who live like this will not inherit the kingdom of God (Galatians 5:19–21), contrasting them with the fruit of the Spirit:
Galatians 5:22–23 (ESV)
“But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control…”
Adoption and the Gift of the Spirit
Paul reminds believers that they are sons and daughters of God, adopted through Christ, and have received the Holy Spirit:
Galatians 4:6 (ESV)
“And because you are sons, God has sent the Spirit of his Son into our hearts, crying, ‘Abba! Father!’”
This Spirit empowers us to live righteously—not by human strength, but through divine enablement.
The Central Message
The core message of Galatians is that salvation is by grace alone, through faith alone, in Christ alone. Legalism cannot save. Neither can religious rituals. Only faith working through love matters in Christ.
Galatians 5:6 (ESV)
“For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love.”
As believers, we are called to be continually filled with the Holy Spirit:
Ephesians 5:18 (ESV)
“And do not get drunk with wine, for that is debauchery, but be filled with the Spirit…”
This comes through prayer, studying Scripture, worship, and fellowship with God.
Final Thought
When we live under grace and walk by the Spirit, sin loses its power, and the law is fulfilled not through obligation, but through love.
Romans 8:2–4 (ESV)
“For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death… in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.”
May the Lord bless you. Share this good news with others.
What Does “Sacrifices and Offerings You Did Not Desire” Mean? (Hebrews 10:5, NIV)
Question: Does this mean that God is not pleased with sacrifices and offerings?
Answer: Let’s examine this in context.
1. The Scriptural Foundation
Hebrews 10:5 (NIV) says:
“Therefore, when Christ came into the world, he said: ‘Sacrifice and offering you did not desire, but a body you prepared for me.’”
This statement is a quotation from Psalm 40:6, which reads:
Psalm 40:6 (NIV):
“Sacrifice and offering you did not desire but my ears you have opened burnt offerings and sin offerings you did not require.”
At first glance, this might sound like God is rejecting all forms of worship through offerings. But a closer look reveals the true meaning: God is not ultimately pleased with ritualistic sacrifices made for sin, especially when they are offered without a heart of obedience or faith.
2. Old Covenant Sacrifices Were Temporary
Under the Old Covenant, sacrifices especially burnt offerings and sin offerings were central to Israel’s worship and relationship with God (see Leviticus chapters 1–7). These involved the slaughter of animals to atone for the sins of the people. However, they were never meant to be a permanent solution.
Hebrews 10:3–4 (NIV):
“But those sacrifices are an annual reminder of sins. It is impossible for the blood of bulls and goats to take away sins.”
Animal sacrifices could cover sin, but not remove it. They pointed forward to a greater, perfect sacrifice Jesus Christ who would once and for all take away sin.
3. The Perfect Sacrifice of Christ
Hebrews 10:10 (NIV):
“And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all.”
When Hebrews 10:5 says, “a body you prepared for me,” it refers to the incarnation God the Son taking on human flesh in order to offer Himself as a perfect, voluntary sacrifice. This marks a transition from the Old Covenant to the New Covenant (see Jeremiah 31:31–34, fulfilled in Hebrews 8).
Christ’s sacrifice on the cross is not a temporary covering, but a complete atonement for sin. Through His death, He satisfies the justice of God and provides a way for us to be reconciled to Him eternally (see Romans 3:25–26).
4. What About Other Offerings?
While sacrifices for sin are no longer necessary (because Jesus paid it all), Scripture does affirm other kinds of offerings:Thanksgiving offerings (Psalm 50:14)Offerings for ministry or the work of the Kingdom (Philippians 4:18)Acts of generosity and service, described as “spiritual sacrifices” (1 Peter 2:5, Romans 12:1)
These offerings, when done in faith and gratitude, are still pleasing to God.
5. No Offering Can Remove Sin Only Jesus Can
Attempting to “earn” forgiveness through gifts, works, or rituals misses the Gospel entirely. We can’t buy God’s favor or atone for our own sins.
Ephesians 2:8–9 (NIV):
“For it is by grace you have been saved, through faith and this is not from yourselves, it is the gift of God not by works, so that no one can boast.”
Forgiveness and cleansing come only through the blood of Jesus Christ, which has already been offered freely. What we must do is repent turn away from sin with sincere hearts.
1 John 1:9 (NIV):
“If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.”
6. A Call to Respond
So the real question is: Do you have Jesus in your life?
Have you truly received the only sacrifice that can make you right with God?
Whether the world ends tomorrow or your own life ends today, the only thing that will matter is whether you’ve been covered by the blood of Christ. If the sacrifice of Jesus means nothing to you now, how will you stand before God on the Day of Judgment?
Maranatha
Are There Good Spirits According to Ephesians 6:12?
Question: The Bible says our struggle is against evil spirits. So, based on that verse, do good spirits exist?
Answer: Let’s take a closer look…
Ephesians 6:12 (NIV) says:
“For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world, and against the spiritual forces of evil in the heavenly realms.”
This verse clearly states that our spiritual battle is against “spiritual forces of evil.” It does not imply the existence of “good spirits” among these forces. Rather, it emphasizes that these are wicked, demonic powers opposing God’s kingdom.
Theologically, the Bible distinguishes between holy angels and evil spirits (demons). Holy angels are God’s messengers and servants, created by God to worship Him and carry out His will (Psalm 103:20, Hebrews 1:14). They are pure, holy beings who serve God and protect His people.
Conversely, demons are fallen angels who rebelled against God under the leadership of Satan (Isaiah 14:12-15; Ezekiel 28:12-19; Revelation 12:7-9). They are unclean and hostile to God and humanity.
When the Bible mentions holy angels (see Matthew 25:31, Mark 8:38, Revelation 14:10, ESV), it does not mean there are “good demons.” Once angels rebel, they cease to be angels and become demons (unholy spirits). This distinction is important because the Bible never describes demons as good or holy.
Also, it’s worth noting that the terms “spirits” and “jinn” refer to similar supernatural beings in different cultural contexts. Islamic tradition speaks of jinn, some of whom are considered good or neutral, but biblical Christianity teaches that all demons are evil and opposed to God’s purposes.
John 8:44 (NIV) explains the nature of the devil and by extension his demons:
“You belong to your father, the devil, and you want to carry out your father’s desires. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies.”
This passage shows the devil’s nature as utterly evil and deceptive. He has no capacity for good or love toward humans only hatred and opposition.
Some false teachings claim there are “good spirits” or “friendly jinn” who can help people succeed or protect them. These are not supported by Scripture and are considered spiritual deception (2 Corinthians 11:14 warns that Satan masquerades as an angel of light).
In summary:Angels are holy beings created by God, fully good and pure.Demons are fallen angels, entirely evil and opposed to God.The Bible never endorses the idea of “good demons” or “good jinn.”The spiritual battle described in Ephesians 6:12 is against evil forces only.
Are there good jinn? According to biblical teaching no. All evil spirits oppose God.
Have you accepted Jesus Christ as your Lord and Savior? If not, why wait?
“For there is one God and one mediator between God and mankind, the man Christ Jesus” (1 Timothy 2:5, NIV).
Be blessed!
“I Acquired This Citizenship at a High Price” — What Does It Mean? (Acts 22:28)
Context and Explanation:
This passage takes place during a critical moment in the life of the Apostle Paul. He had just been arrested in Jerusalem, falsely accused of bringing Gentiles into the temple. As the Roman soldiers prepared to interrogate him by flogging, Paul revealed an important fact: he was a Roman citizen.
Let’s examine the passage beginning with Acts 22:25:
Acts 22:25–28 (NIV)
25 As they stretched him out to flog him, Paul said to the centurion standing there, “Is it legal for you to flog a Roman citizen who hasn’t even been found guilty?”
26 When the centurion heard this, he went to the commander and reported it. “What are you going to do?” he asked. “This man is a Roman citizen.”
27 The commander went to Paul and asked, “Tell me, are you a Roman citizen?”
“Yes, I am,” he answered.
28 Then the commander said, “I had to pay a lot of money for my citizenship.”
“But I was born a citizen,” Paul replied.
What Did Roman Citizenship Mean?
In the first century, the Roman Empire was the superpower of the known world. Roman citizenship was a prized legal status that provided its holders with significant rights and protections under Roman law:A Roman citizen could not be punished without a formal trial.5They were protected from degrading forms of punishment such as scourging or crucifixion.They had the right to appeal to Caesar (Acts 25:11).NuRoman law required due process and public accusation before sentencing.Because of these privileges, Roman citizenship was highly desirable so much so that people would go to great lengths to obtain it.
Born vs. Bought Citizenship
In verse 28, the Roman commander says, “I had to pay a lot of money for my citizenship.” This suggests he obtained it through unofficial or corrupt means. Historical records show that during the reign of Emperor Claudius (A.D. 41–54), Roman citizenship was sometimes sold or awarded in exchange for bribes particularly during census periods when names could be added to the citizen rolls unlawfully.
The commander in Acts, identified in Acts 23:26 as Claudius Lysias, likely came from a non-Roman backgroundbhis surname “Lysias” is Greek. His acquisition of citizenship may have involved bribery or financial influence during Claudius’s rule.
Paul, on the other hand, states, “But I was born a citizen.” This tells us that Paul’s father or ancestors had legally received Roman citizenship, possibly for services rendered to the Empire. Paul’s hometown, Tarsus, was a prominent city in Cilicia, known for its educational and political importance. It’s possible his family had obtained citizenship as part of a broader imperial grant.
Paul’s Roman citizenship was a providential tool God used to advance the Gospel allowing Paul to move across provinces, receive fair trials, and ultimately appeal to Caesar himself (Acts 25:10–12).
Theological Insight: Earthly vs. Heavenly Citizenship
While Roman citizenship carried immense earthly value, the New Testament presents a far greater and eternal citizenship citizenship in heaven.
Philippians 3:20 (NIV)
“But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ.”
This heavenly citizenship isn’t earned through birthright or purchased with money. It is granted only through spiritual rebirth, as Jesus explains to Nicodemus:
John 3:3–5 (NIV)
3 Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.”
4 “How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!”
5 Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit.”
Being born again means a person has repented of their sins and placed their faith in Jesus Christ as Lord and Savior. Through the work of the Holy Spirit, they are made new, adopted into God’s family, and become citizens of His eternal kingdom.
Paul’s earthly citizenship gave him protection and status but even he knew it was temporary. His true hope, and ours, lies in a greater kingdom that cannot be shaken.
Have you received this eternal citizenship? Have my
Maranatha.
THE PLAGUE OF THE DEATH OF THE FIRSTBORN
Blessed be the glorious name of the Lord Jesus Christ.
Have you ever pondered why Pharaoh’s heart remained hard through the first nine plagues, yet it was only after the final plague the death of the firstborn that he finally let the Israelites go? This narrative reveals profound truths about God’s judgment, spiritual authority, and the significance of the firstborn in biblical theology.
Pharaoh’s Hardened Heart: Divine Sovereignty and Human Responsibility
The Bible consistently describes Pharaoh’s heart as hardened but does not say God softened it until the very end. In fact, Pharaoh’s heart remains hardened until he faces total destruction at the Red Sea (Exodus 14). This tension between divine sovereignty and human responsibility is a key theological theme:
- God’s sovereignty: God allows Pharaoh’s heart to remain hard to demonstrate His power over Egypt and its gods (Exodus 9:12 NIV).
- Human responsibility: Pharaoh hardens his own heart through repeated rebellion (Exodus 8:15, 32).
This interplay shows that God’s judgments are just, even when they involve allowing stubborn hearts to persist for His purposes (Romans 9:17-18).
The Unique Power of the Death of the Firstborn
Exodus 11:1 (NIV):
“Then the LORD said to Moses, ‘One more plague I will bring on Pharaoh and on Egypt. After that, he will let you go from here; when he does, he will drive you out completely.’”
The final plague is unique in its effect. No prior plague compelled Pharaoh to release the Israelites. Theologically, this plague is significant because it strikes directly at the heart of Egyptian religious belief:
- The firstborn sons of Egypt, including Pharaoh’s heir, were regarded as living embodiments of the gods and heirs to their power.
- The death of the firstborn is therefore a judgment not only on the Egyptians but also on their gods (Exodus 12:12 NIV).
Judgment Against the Egyptian Gods
Exodus 12:12 (NIV):
“On that same night I will pass through Egypt and strike down every firstborn in the land of Egypt, both human and animal. I will bring judgment on all the gods of Egypt. I am the LORD.”
This verse affirms God’s supremacy over all false gods. The death of the firstborn is a direct attack on the spiritual powers Egypt revered. The firstborn were priests and representatives of these gods, so their death symbolized the defeat of the entire pantheon.
This also aligns with the Old Testament theme of Yahweh as the one true God who judges false gods (Isaiah 46:9-11).
The Role of the Firstborn in Ancient Cultures
In ancient Egypt and many other ancient cultures the firstborn sons were considered holy and often dedicated to priestly service. This explains the biblical emphasis on redeeming or consecrating the firstborn to God.
- The firstborn carried priestly responsibilities as mediators between the people and their gods (see Numbers 3:12-13).
- Animals firstborn to a household were also sacrificed as offerings to the gods.
Thus, the plagues were both natural judgments and deeply spiritual acts confronting false religious systems.
Redemption of the Firstborn in Israel
God established a law requiring Israelites to redeem their firstborn sons through sacrifice, symbolizing that the firstborn belonged to Him and were set apart for priestly purposes.
Numbers 3:12-13 (NIV):
“I have taken the Levites from among the Israelites in place of the first male offspring of every Israelite woman. The Levites are mine, for all the firstborn are mine. When I struck down all the firstborn in Egypt, I set apart for myself every firstborn in Israel, both human and animal. They are mine. I am the LORD.”
Later, the tribe of Levi was given the priestly role, replacing the firstborn sons of Israel in this duty (see Numbers 8:14-18).
The New Covenant and the Priesthood of All Believers
Under the New Covenant established through Jesus Christ, the old law concerning physical redemption of the firstborn no longer applies:
- All believers are priests: Through Christ’s sacrifice, believers are sanctified and given direct access to God (1 Peter 2:9 NIV).
- Jesus as the ultimate firstborn: Jesus is called the “firstborn from the dead” (Colossians 1:18 NIV), symbolizing the fulfillment and transformation of the role of firstborn.
Revelation 1:6 (NIV):
“And has made us to be a kingdom, priests to his God and Father to him be glory and dominion forever and ever. Amen.”
Hebrews 12:23 (NIV):
“To the church of the firstborn, whose names are written in heaven.”
This means the Church collectively is the “firstborn,” the spiritual priesthood, rendering the old practice of redeeming physical firstborn obsolete.
Practical and Spiritual Application
The story of the death of the firstborn challenges believers to consider:
- What or who holds first place in your life? (Matthew 6:33)
- Are there “gods” or idols you are unknowingly serving? (1 John 5:21)
- Have you accepted Jesus Christ as the ultimate firstborn, your Lord and Savior?
The plagues and the death of the firstborn demonstrate God’s absolute authority over all powers human, spiritual, and cosmic. Pharaoh’s resistance was not just political but spiritual. The release of the Israelites signifies God’s victory over false gods and the setting apart of His people.
May Jesus Christ always be first in your life the true Way, the Truth, and the Life (John 14:6).
God bless you.
Biblical Foundations of Christian Marriage
1. Marriage as a Divine Institution
Genesis 2:24: “Therefore a man shall leave his father and mother and be joined to his wife, and they shall become one flesh.”
- This foundational verse establishes marriage as a divine institution, instituted by God from the beginning. It underscores the covenantal nature of marriage, where two individuals become one in purpose and unity. (G3Min)
Matthew 19:4-6: “And He answered and said to them, ‘Have you not read that He who made them at the beginning made them male and female, and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’? So then, they are no longer two but one flesh. Therefore what God has joined together, let not man separate.’”
- Jesus reaffirms the Genesis account, emphasizing the permanence and sanctity of the marital bond.
2. Spiritual Compatibility in Marriage
2 Corinthians 6:14-15: “Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness? And what accord has Christ with Belial? Or what part has a believer with an unbeliever?”
- Paul advises believers to marry fellow believers to maintain spiritual harmony and unity, avoiding potential conflicts in faith and values.
1 Corinthians 7:39: “A wife is bound by law as long as her husband lives; but if her husband dies, she is at liberty to be married to whom she wishes, only in the Lord.”
- This verse highlights the importance of marrying within the faith, ensuring that the new union is in alignment with Christian beliefs.
3. The Covenant Nature of Marriage
Malachi 2:14: “Yet you say, ‘For what reason?’ Because the Lord has been witness between you and the wife of your youth, with whom you have dealt treacherously; yet she is your companion and your wife by covenant.”
- Marriage is depicted as a covenant before God, emphasizing faithfulness and commitment. (G3Min)
Ephesians 5:25-27: “Husbands, love your wives, just as Christ also loved the church and gave Himself for her, that He might sanctify and cleanse her with the washing of water by the word, that He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish.”
- The husband’s role mirrors Christ’s sacrificial love for the Church, highlighting the sanctifying and purifying aspect of the marital relationship.
4. Mutual Roles and Responsibilities
Ephesians 5:21: “Submitting to one another in the fear of God.”
- Mutual submission is foundational in Christian marriage, where both spouses honor and respect each other.(WISDOM FROM HEAVEN)
Ephesians 5:22-24: “Wives, submit to your own husbands, as to the Lord. For the husband is head of the wife, as also Christ is head of the church; and He is the Savior of the body. Therefore, just as the church is subject to Christ, so let the wives be to their own husbands in everything.”
- Wives are called to respect and support their husbands, acknowledging their leadership role.
Ephesians 5:25: “Husbands, love your wives, just as Christ also loved the church and gave Himself for her.”
- Husbands are commanded to love their wives sacrificially, reflecting Christ’s love for the Church.
5. Purity and Fidelity in Marriage
Hebrews 13:4: “Marriage is honorable among all, and the bed undefiled; but fornicators and adulterers God will judge.”
- The sanctity of the marriage bed is emphasized, condemning sexual immorality and adultery. (ESV Bible)
1 Corinthians 6:9-10: “Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God.”
- Paul lists behaviors that are incompatible with the Christian faith, underscoring the importance of moral purity.
6. The Role of the Church in Marriage
1 Corinthians 6:1-3: “Dare any of you, having a matter against another, go to law before the unrighteous, and not before the saints? Do you not know that the saints will judge the world? And if the world will be judged by you, are you unworthy to judge the smallest matters?”
- Believers are encouraged to resolve disputes within the church, reflecting the community’s role in upholding Christian values.
Matthew 18:15-17: “Moreover if your brother sins against you, go and tell him his fault between you and him alone; if he hears you, you have gained your brother. But if he will not hear, take with you one or two more, that ‘by the mouth of two or three witnesses every word may be established.’ And if he refuses to hear them, tell it to the church.”
- This passage outlines the process of reconciliation within the church, emphasizing accountability and restoration.
Christian marriage is a sacred covenant established by God, reflecting the relationship between Christ and the Church. It is characterized by mutual love, respect, and commitment, underpinned by biblical principles. While the church setting provides a formal and supportive environment for the union, the essence of Christian marriage lies in the adherence to these divine principles, regardless of the ceremony’s location.
Was Satan Bound When Jesus Was Born?
Question: According to Matthew 12:29, was Satan bound at the time of Jesus’ birth?
Answer: Let’s examine this carefully.
Matthew 12:29 (ESV)
“Or how can someone enter a strong man’s house and plunder his goods, unless he first binds the strong man? Then indeed he may plunder his house.”
This verse comes from Jesus’ teaching during a confrontation with the Pharisees, who accused Him of casting out demons by the power of Beelzebul (Satan’s power). Jesus uses a vivid analogy: before someone can “plunder” or take over a strong man’s house, they must first “bind” the strong man.
Was Satan Bound at Jesus’ Birth?
The short answer is No. Satan was not bound at the time of Jesus’ birth, and in fact, Scripture shows that Satan is still active today. If Satan had been bound at Jesus’ birth, Herod would not have felt threatened or sought to kill the infant Jesus:
Matthew 2:13 (NIV)
“When they had gone, an angel of the Lord appeared to Joseph in a dream. ‘Get up,’ he said, ‘take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him.’”
This shows Satan’s influence remained intact; Herod’s murderous intent was likely inspired by demonic forces opposed to God’s redemptive plan.
Satan’s Activity During Jesus’ Ministry
Later, Jesus was tempted by Satan in the wilderness, an event that could not happen if Satan were bound:
Matthew 4:1-3 (NIV)
“Then Jesus was led by the Spirit into the wilderness to be tempted by the devil. After fasting forty days and nights, he was hungry. The tempter came to him and said, ‘If you are the Son of God, tell these stones to become bread.’”
This highlights that Satan was free to tempt and oppose Jesus personally.
The Present Spiritual Reality
Satan’s freedom explains why sin and evil persist today, and why Scripture warns believers not to give the devil a foothold:
Ephesians 4:27-28 (NIV)
“Do not give the devil a foothold. Anyone who has been stealing must steal no longer, but must work, doing something useful with their own hands, that they may have something to share with those in need.”
The “foothold” (Greek: topos) metaphorically means a position of influence or opportunity.
The Future Binding of Satan
The Bible prophesies that Satan will be bound during Christ’s millennial reign a literal thousand year period of peace on earth after the tribulation:
Revelation 20:1-3 (KJV)
“And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, and cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.”
This binding prevents Satan from deceiving the nations during the millennial kingdom, fulfilling God’s justice and peace on earth.
What Does Matthew 12:29 Mean Then?
When Jesus spoke of “binding the strong man,” He was referring to His authority over the spiritual kingdom of darkness during His ministry. He wasn’t saying Satan was entirely powerless or absent but that Jesus had come to overpower Satan’s works and deliver people from his bondage.
The context of Matthew 12 shows Jesus casting out demons, which the Pharisees wrongly attributed to demonic power. Jesus corrects them, showing that only God’s power could overcome Satan’s kingdom:
- Satan cannot cast out Satan (which would be self destructive).
- Jesus, with greater authority, “binds” the strong man (Satan) to “plunder” his house (rescue those held captive).
This spiritual binding involves restraining Satan’s influence over individuals and communities, setting captives free, and establishing God’s kingdom.
Believers’ Authority Over Satan
Jesus gave believers authority to “bind and loose” spiritual forces:
Matthew 18:18 (ESV)
“Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.”
This authority is exercised through faith, prayer, and obedience, resisting the devil’s schemes (James 4:7), and walking in the Spirit.
Present Reality of Spiritual Warfare
Though Satan is not bound in the ultimate sense until the millennium, Jesus’ victory on the cross has already disarmed Satan’s power over believers:
Colossians 2:15 (NIV)
“And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.”
The spiritual warfare continues, but the victory is assured for those who are in Christ.
The Urgency of Salvation Today
The Bible warns that Satan’s time is short:
Revelation 12:12 (NIV)
“Therefore rejoice, you heavens and you who dwell in them! But woe to the earth and the sea, because the devil has gone down to you! He is filled with fury, because he knows that his time is short.”
1 John 2:15-17 (ESV) calls believers not to love the world, which is passing away, but to live for God’s eternal purposes.
- Satan was not bound at Jesus’ birth and is still active today.
- Jesus’ ministry involved binding Satan’s power to free people from his control.
- Satan will be literally bound for a thousand years during Christ’s millennial reign after the tribulation.
- Believers share in Jesus’ authority to “bind and loose” demonic powers in their lives.
- The final judgment and eternal defeat of Satan are yet to come.
Does God Kill?
Question: Does God kill like humans do?
Answer: Yes Scripture teaches that God has both the authority and power to take life. However, God’s actions are rooted in His perfect justice, holiness, and mercy, unlike human killing which often stems from sin, hatred, or self interest.
1. God’s Authority Over Life and Death
In Matthew 10:28 (NIV), Jesus says:
“Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell.”
Here, “the One” refers to God, not Satan. Humans may kill the body, but only God can judge the soul eternally. This highlights God’s ultimate sovereignty over both physical and spiritual life.
In theology, this reflects the doctrine of divine sovereignty that God alone is Lord over life and death (Deuteronomy 32:39; Job 1:21).
2. Biblical Examples of God’s Judgment Leading to Death
Throughout Scripture, we see God executing judgment in response to unrepentant sin not arbitrarily, but as a righteous judge.
The Flood (Genesis 6–9)
God judged the entire world during Noah’s time:
“The LORD regretted that he had made human beings on the earth, and his heart was deeply troubled.”
Genesis 6:6 (NIV)
Only eight people were saved in the ark, as confirmed in:
“…God waited patiently in the days of Noah while the ark was being built. In it only a few people, eight in all, were saved through water.”
1 Peter 3:20 (NIV)
This judgment came after generations of escalating wickedness and rejection of God’s ways (Genesis 6:5). It illustrates that God’s patience has limits, and His judgment, when it comes, is thorough and just.
3. God’s Judgment on Oppressors and Injustice
In Exodus 22:22–24 (NIV), God warns Israel about mistreating the vulnerable:
“Do not take advantage of the widow or the fatherless. If you do and they cry out to me, I will certainly hear their cry.
My anger will be aroused, and I will kill you with the sword; your wives will become widows and your children fatherless.”
This demonstrates God’s deep concern for justice, especially toward the weak and oppressed. When society ignores God’s standards, divine judgment follows.
This is not unique to Israel God judged pagan nations as well:
“I will destroy her ruler and kill all her officials with him,”
Amos 2:3 (NIV) (spoken against Moab)
And in the New Testament:
“Then I will strike her children dead. Then all the churches will know that I am he who searches hearts and minds, and I will repay each of you according to your deeds.”
Revelation 2:23 (NIV)
This was addressed to the church in Thyatira, warning of judgment on unrepentant sin within the church.
4. God’s Judgment Is Always Balanced by Mercy
While God does judge and even kill, Scripture repeatedly emphasizes that He is not quick to anger:
“The LORD is slow to anger but great in power; the LORD will not leave the guilty unpunished.”
Nahum 1:3 (NIV)
The delay of judgment is an expression of God’s mercy, giving people time to repent:
“The Lord is not slow in keeping his promise… Instead, he is patient with you, not wanting anyone to perish, but everyone to come to repentance.”
2 Peter 3:9 (NIV)
But this time of mercy will not last forever:
“But the day of the Lord will come like a thief. The heavens will disappear with a roar… and the earth and everything done in it will be laid bare.”
2 Peter 3:10 (NIV)
5. The Call to Respond: Life in the Spirit, Not the Flesh
God’s judgment is not just a warning it’s a call to repentance and new life through Christ. Paul writes:
“For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live.”
Romans 8:13 (NIV)
To live by the Spirit means to turn away from sin and surrender to Christ, trusting in His death and resurrection.
God is Just, Merciful, and Sovereign
Yes, God kills but not like humans do. He judges out of righteousness, not malice. His actions are holy and just. Yet, He is patient, offering every opportunity for repentance.
So, the ultimate question is this: Have you received Jesus Christ as Lord and Savior, or are you still relying on worldly things that will ultimately bring God’s judgment?
May the Lord give us wisdom, humility, and grace to turn fully to Him before the day of judgment comes.
“Choose life, so that you and your children may live.”
Deuteronomy 30:19 (NIV)
Does God Have a Gender?
Question:
Does the Lord God have a gender like human beings do?
Answer:
According to the Bible, God created “man” in His image — not “people” collectively.
Genesis 1:27 (NKJV) says:
“So God created man in His own image; in the image of God He created him; male and female He created them.”
Here, “man” refers to humanity, but initially, God created Adam first (Genesis 2:7). Adam was created male, and later, Eve was formed from Adam’s rib (Genesis 2:21–22).
This shows that the original human — Adam — reflected the full image of God.
Adam, being male, bore traits of God’s nature.
However, God is not a human being. He is Spirit (John 4:24) and does not have a biological body or gender in the way humans do.
Human gender involves physical differences (like reproductive organs), which do not apply to God.
Instead, Scripture consistently reveals that God has masculine characteristics. His nature is presented through roles like Father, King, and Husband — roles culturally and biblically associated with leadership, authority, protection, and provision.
Key Points from Scripture:
- God as Father
Matthew 6:9 (NKJV):
“In this manner, therefore, pray: Our Father in heaven, Hallowed be Your name.”
- God as Husband
Isaiah 54:5 (NKJV):
“For your Maker is your husband, The Lord of hosts is His name; And your Redeemer is the Holy One of Israel; He is called the God of the whole earth.”
- God as Spirit
John 4:24 (NKJV):
“God is Spirit, and those who worship Him must worship in spirit and truth.”
Nowhere in Scripture does God take on a feminine identity. Although both male and female humans are created in God’s image (Genesis 1:27), God’s self-revelation remains consistently masculine throughout the Bible.
Additionally, it’s important to understand that the terms “Father” and “Husband” are relational descriptions. They express God’s covenant relationship with His people, emphasizing His love, protection, authority, and provision.
Thus, while God transcends human biology, His revealed character is male-oriented.
A Call to Salvation
Have you accepted Jesus Christ as your Lord and Savior?
If not, don’t delay. We are living in the final days. Jesus could return at any moment, as the Bible warns in Matthew 24:44 (NKJV):
“Therefore you also be ready, for the Son of Man is coming at an hour you do not expect.”
When the final trumpet sounds, where will you stand?
Don’t miss the opportunity to be part of God’s eternal Kingdom.
Share this message with others — these are good tidings meant for all.
If you would like to receive Jesus Christ today, we are here to help guide you through this life-changing decision.
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May the Lord bless you abundantly.
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Is the Earth Round, a Sphere, or Flat Like a Plate? What Does the Bible Say?
QUESTION:
Is the Earth round, a sphere, or is it flat like a plate covered by glass at the top?
ANSWER:
Before we answer, it is crucial to understand the nature and purpose of the Bible.
The Bible is not a scientific textbook, nor is it intended to serve as a manual for physics, business, or technology. The Bible’s primary purpose is to reveal the nature, character, and plan of God for humanity and to teach mankind how to live in relationship with Him (2 Timothy 3:16-17, NIV):
“All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work.”
(2 Timothy 3:16-17, NIV)
Thus, expecting the Bible to provide detailed explanations about the physical universe, like a science textbook, is a misunderstanding of its purpose. Its focus is spiritual rather than scientific.
Some people try to find business principles such as “demand and supply” or “cash flow” in the Bible. However, the Bible was not designed to teach business economics. For such matters, it is wise to seek formal education. Likewise, scientific principles — like atomic structure, types of rocks, the functions of blood cells, or the invention of medicines — are subjects developed through human investigation and are not explained in Scripture.
It is true that the Bible occasionally mentions aspects of the natural world — but when it does, it is always to illustrate or support a spiritual truth, not to serve as scientific documentation.
Moreover, Scripture makes it clear that worldly wisdom and divine wisdom are very different:
“Where is the wise person? Where is the teacher of the law? Where is the philosopher of this age? Has not God made foolish the wisdom of the world?”
(1 Corinthians 1:20, NIV)
In short, God’s wisdom surpasses human reasoning, and human achievements, however great, are limited in light of His divine understanding.
What About Technology and Modern Discoveries?
Many modern technologies — such as the Internet, social media, artificial intelligence, and future innovations — are not directly mentioned in the Bible. However, the Bible prophesied a time when knowledge would rapidly increase:
“But you, Daniel, roll up and seal the words of the scroll until the time of the end. Many will go here and there to increase knowledge.”
(Daniel 12:4, NIV)
Thus, although specific inventions are not listed, the increase in knowledge and global exploration was foretold long ago.
Now, Returning to the Main Question:
Is the Earth a sphere, a circle, or a flat plate covered by glass?
While the Bible does not give a full scientific description of Earth’s shape, it does provide strong hints.
One key passage is:
“He sits enthroned above the circle of the earth, and its people are like grasshoppers. He stretches out the heavens like a canopy and spreads them out like a tent to live in.”
(Isaiah 40:22, NIV)
The term “circle” used here (Hebrew word: chug) can mean a round shape or spherical form. It implies that the Earth is circular, not flat, and not covered with a physical glass dome.
Additionally, when we consider the physical evidence God has allowed humans to discover through science — through astronomy, satellite imagery, and physics — we now know that the Earth is a sphere (or more accurately, an oblate spheroid).
In God’s providence, human beings have been given the ability to study and understand creation, confirming what Scripture hints at.
Final Reflection:
While scientific discovery is a gift from God, the Bible’s main purpose remains to guide humanity into salvation and a relationship with Him through Jesus Christ.
We must therefore respect both realms: use science for understanding the natural world and use the Bible for knowing God’s heart and His will for our lives.
May the Lord bless you and lead you into all truth.
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