Category Archive home

This question arises because we know that during the 1000-year reign (often called the Millennium), only the saints — those faithful to Christ — will reign with Him. So, who are the people Satan will deceive after this time?

The Bible answers this in Revelation 20:7-9

“When the thousand years are over, Satan will be released from his prison and will go out to deceive the nations in the four corners of the earth—Gog and Magog—to gather them for battle. Their number is like the sand on the seashore. They marched across the breadth of the earth and surrounded the camp of God’s people, the city he loves. But fire came down from heaven and devoured them.”

 Explanation:
During the Millennium, Christ will reign physically on earth as King (Revelation 20:4). Though sin and sinners will still exist, sin will not have dominion because Jesus—the Prince of Peace (Isaiah 9:6)—will rule with perfect justice and authority, unlike now when Satan is called the “ruler of this world” (John 12:31).

The presence of sinners during this reign does not mean sin triumphs, but that people will be born naturally and have the free will to choose obedience or rebellion. The righteous saints will rule with Christ, exercising authority symbolized by the “iron scepter,” as described in Revelation 2:26-27

“To the one who is victorious and does my will to the end, I will give authority over the nations. They will rule them with an iron scepter and dash them to pieces like pottery, just as I have received authority from my Father.”

This “iron scepter” represents firm, sovereign authority with no tolerance for rebellion. The Millennium will be a time of peace and order under Christ’s just reign, but those who persist in sin will face consequences.

Isaiah 65:17-20 further clarifies the nature of life in this renewed era:

“See, I will create new heavens and a new earth… No more will there be in it an infant who lives but a few days, or an old man who does not live out his years; the one who dies at a hundred will be thought a mere child; the one who fails to reach a hundred will be considered accursed.”

This passage shows that people will live longer and more joyful lives, but sin and death still exist for those born during this period. Hence, the Millennium will have a mixed population — believers reigning with Christ and others still capable of sin.

At the end of the Millennium, Satan will be released to test the nations born during this reign. Many will be deceived to rebel against God’s people (Revelation 20:7-9). But God’s judgment will be swift and decisive — fire will come down from heaven to destroy the rebels.

Following this is the final judgment, known as the Great White Throne Judgment (Revelation 20:11-15), where all the wicked—along with Satan and his followers—are cast into the lake of fire, ending sin and evil forever.

Those who have remained faithful enter eternity with God, where there is no more death or sorrow (Revelation 21:1-4).

Print this post

Answer:

This is a question many people ask: If God is all-powerful and good, why didn’t He just destroy the serpent (Satan) and stop him from tempting Eve in the Garden of Eden?

To understand this, we must look at God’s purpose in allowing human beings to face trials and temptations. Theologically, God is sovereign (Psalm 115:3), but He also gives humans free will to choose. In His wisdom, He allows testing—not to make us fall, but to reveal His nature, shape our character, and draw us closer to Him.

1. God uses trials to reveal who He is

If humanity had never fallen, we wouldn’t know God as a Savior.
If we were never weak or sick, we wouldn’t know Him as a Healer (Exodus 15:26).
If we never sinned, we wouldn’t experience His mercy, grace, or forgiveness (Ephesians 2:4–5, 8–9).
Trials allow us to personally know God, not just as the Creator, but as Redeemer, Helper, and Loving Father.

2. God allows testing to refine our faith

Just as gold is refined in fire, so God allows believers to be tested to strengthen their faith and character.

1 Peter 1:6–7 
“…you may have had to suffer grief in all kinds of trials. These have come so that the proven genuineness of your faith—of greater worth than gold… may result in praise, glory and honor when Jesus Christ is revealed.”

In Eden, God didn’t stop the serpent because He wanted Adam and Eve to choose Him willingly. Love without choice isn’t true love. God gave them freedom, but they chose to disobey. Still, He had already prepared a plan of redemption (Revelation 13:8).

3. God has good plans even through our failures

Even though Eve was tempted and fell, God’s purpose didn’t end there. He works through our failures to accomplish His greater plans.

Jeremiah 29:11 
“For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.”

From the fall, God revealed His mercy and pointed to the coming of Christ—the Seed of the woman who would crush the serpent’s head (Genesis 3:15). This is the first prophecy of Jesus’ victory over Satan.

4. God is patient and compassionate toward us

Though humanity fell, God did not abandon us. He understands our weaknesses and shows us mercy.

Psalm 103:12–14 
“As far as the east is from the west, so far has He removed our transgressions from us.
As a father has compassion on his children, so the Lord has compassion on those who fear him;
for he knows how we are formed, he remembers that we are dust.”

This shows that God’s goal isn’t just to prevent sin—but to redeem sinners and give them a future in eternal life. That’s why He didn’t destroy the serpent immediately—He had a redemptive plan that would unfold through Christ.

God didn’t kill the serpent in Eden because:

• He allows choice and free will.
• Trials help us know Him and build our faith.
• His plan included revealing His mercy and salvation.
• His ultimate goal is eternal life with us—not just temporary perfection.

Romans 8:28 
“And we know that in all things God works for the good of those who love him, who have been called according to his purpose.”

May you be blessed and grow in your understanding of God’s wisdom and love.

Print this post

And is it acceptable to give tithes and offerings from such an income? For instance, I have a friend who works for a company like TBL (Tanzania Breweries Limited), which manufactures and sells alcoholic beverages. He is a saved Christian, faithfully gives his tithes and offerings, and even holds a position in his church. Is there anything wrong with this?

ANSWER:

The core issue here isn’t just about owning a bar or working for an alcohol company—it’s about whether our source of income honors God and aligns with the life of holiness we are called to live as believers.

1. God is Holy—So Should Be Our Work (1 Peter 1:15–16)

“But as He who called you is holy, you also be holy in all your conduct, because it is written, ‘Be holy, for I am holy.’”

Holiness extends beyond our spiritual acts; it includes how we live, how we earn, and what we support. Owning or profiting from a business that promotes drunkenness—like a bar—works directly against that calling.

2. Profiting from Sinful Enterprises is Forbidden (Deuteronomy 23:18)

“You shall not bring the wages of a harlot or the price of a dog to the house of the Lord your God… for both of these are an abomination to the Lord your God.”

This verse teaches a profound truth: not all income is clean in God’s sight. Even when brought as an offering or tithe, money gained through morally corrupt means is an offense to God. The term “price of a dog” is understood by many scholars to refer to earnings from immoral or shameful activities—anything that contradicts God’s character.

That includes modern examples like:

• Profiting from alcohol sales

• Drug dealing

• Corruption and bribery

• Gambling

• Selling cigarettes or pornography

Offering tithes from such income doesn’t sanctify it—it only multiplies the offense before God.

3. Obedience is Better Than Sacrifice (1 Samuel 15:22)

“Behold, to obey is better than sacrifice, and to heed than the fat of rams.”

God would rather have our obedient hearts than large offerings from unholy work. No matter how generous we are in giving, it is meaningless if we are disobedient in how we live and earn.

4. Jesus Warns Us to Cut Off What Causes Us to Sin (Matthew 5:29–30)

“If your right eye causes you to sin, pluck it out… For it is more profitable… than for your whole body to be cast into hell.”

Jesus uses strong language to show how seriously we should treat anything that causes us—or others—to stumble. If our business or job compromises our witness or leads others into sin (like drunkenness), we must be willing to walk away from it.

5. Trust God’s Provision When You Walk in Righteousness (Matthew 6:31–33)

“Therefore do not worry… For your heavenly Father knows that you need all these things.
But seek first the kingdom of God and His righteousness, and all these things shall be added to you.”

The fear of lacking basic needs is real—but Jesus reassures us that when we put God and His righteousness first, He will take care of everything else. If someone leaves an unholy job for the sake of Christ, God is faithful to provide something better and more fulfilling.

Conclusion:

Owning a bar or profiting from any business that promotes sin is not consistent with a holy Christian life. Even if such a person tithes and serves in church, the source of their income matters to God.

Encourage your friend to prayerfully seek a new line of work—one that honors God and gives a good testimony of their faith. God’s desire is not just for our gifts, but for our hearts and obedience.

Proverbs 10:22
“The blessing of the Lord makes one rich, and He adds no sorrow with it.”

A righteous income brings joy and blessing, not spiritual conflict or guilt.

May the Lord give you wisdom and courage as you pursue His will. Be greatly blessed.

Print this post

ANSWER:

Hell (Hades )in the Bible—is a real, spiritual place where the souls of the unsaved go after death. It is not a myth or just a symbol, but a literal place of conscious torment.

The Bible teaches that humans are created with an eternal soul (Genesis 2:7) that continues after physical death. Where the soul goes depends on whether a person has been reconciled to God through Jesus Christ’s sacrifice (Hebrews 9:27).

Hell (Hades) as a Place of Temporary Punishment

In Luke 16:19–31 Jesus tells the parable of the rich man and Lazarus. After death:

• The rich man, who lived selfishly and without faith, went to Hades, a place of torment.
• Lazarus, a poor but faithful man, was taken to Abraham’s bosom—a place of comfort.

“And being in torments in Hades, he lifted up his eyes and saw Abraham afar off…” (Luke 16:23)

This parable shows:

• The reality of conscious existence after death.
• The separation between the saved and unsaved immediately after death.
• The suffering of the lost in Hades is real, not symbolic.

The Final Judgment and the Lake of Fire

The suffering in Hades is temporary. After the Millennium reign of Christ (Revelation 20:4–6), the dead will be resurrected and judged before God.

“And I saw the dead, small and great, standing before God… The dead were judged according to their works.”
(Revelation 20:12–13)

Those whose names are not found in the Book of Life are cast into the Lake of Fire, described as the “second death” (Revelation 20:14–15). This is eternal punishment, a place of everlasting separation from God. 

Note on Judgment:

God’s judgment is just and perfect (Psalm 9:7–8). Everyone will be judged according to their deeds and their response to the gospel (Romans 2:6–8). The Lake of Fire is the ultimate consequence of rejecting God’s grace.

Resurrection of the Righteous and the Place of Peace (Paradise)

Those who trust Jesus Christ as Lord and Savior do not go to Hades after death. Instead, they enter Paradise, a place of rest and peace (Luke 23:43), awaiting the resurrection.

“Today you will be with Me in Paradise.”
(Luke 23:43)

At Jesus’ second coming, the righteous dead will be resurrected, receive glorified bodies, and join the living believers to be with the Lord forever.

“For the Lord Himself will descend from heaven with a shout… and the dead in Christ will rise first. Then we who are alive… will be caught up… to meet the Lord in the air.”
(1 Thessalonians 4:16–17)

 Significance of Resurrection and Eternal Life

The resurrection of the righteous is the “first resurrection” (Revelation 20:5–6), which guarantees eternal life with God. This resurrection confirms victory over sin and death through Jesus Christ (1 Corinthians 15:54–57).

Summary

• Hell (Hades) is a real, conscious place of temporary punishment after death for the unsaved (Luke 16:23–24).
• Final Judgment will determine eternal destiny based on faith and works (Revelation 20:12–15).
• The Lake of Fire is eternal punishment for those not written in the Book of Life (Revelation 20:15).
• The righteous go immediately to Paradise after death, a place of rest until resurrection (Luke 23:43; 1 Thessalonians 4:16–17).
• Salvation through faith in Jesus Christ is the only way to escape Hell and receive eternal life (John 3:36).

“He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life, but the wrath of God abides on him.”
(John 3:36)

In conclusion: Hell exists as a real place of judgment and torment, but God’s mercy offers us salvation through Jesus Christ. We are invited to accept this gift so that we may escape eternal punishment and live forever with Him.

May God bless you and guide you in truth.

Print this post

Question:

Between the Rapture, the Great Tribulation, the Battle of Armageddon, the 1000-year reign of Christ, the Gog and Magog war, and the White Throne Judgment—which event happens first and what follows?

Answer:

1. The Rapture of the Saints

The Rapture is the event where Jesus Christ will return secretly (1 Thessalonians 4:16-17) to take His true followers—those who have accepted Him as Lord and Savior—to heaven. This is distinct from His visible Second Coming.

The Bible teaches that only a “few” will be chosen (Matthew 22:14) because salvation requires faith and obedience through the narrow gate (Luke 13:24). This event marks the beginning of the end and is a source of hope for believers.

“For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air.”
— 1 Thessalonians 4:16-17

2. The Great Tribulation

The Great Tribulation is a period of intense suffering and judgment lasting seven years (Daniel 9:27; Revelation 7:14). During this time, the Antichrist will rise to power and demand allegiance, including the infamous “mark of the beast” (Revelation 13:16-17).

This period is a test for those left on earth, and many will be deceived by the apparent peace the Antichrist brings. However, the righteous will suffer persecution.

“For then there will be great distress, unequaled from the beginning of the world until now—and never to be equaled again.”
— Matthew 24:21

“Woe to you who desire the day of the Lord! Why would you have the day of the Lord? It is darkness, and not light.”
— Amos 5:18

3. The Battle of Armageddon

This battle is the final confrontation between the forces of evil and Jesus Christ, who returns visibly and gloriously as King of kings (Revelation 19:11-16). Unlike human wars, Jesus defeats His enemies by the power of His word.

“Out of his mouth comes a sharp sword with which to strike down the nations. ‘He will rule them with an iron scepter.’ He treads the winepress of the fury of the wrath of God Almighty.”
— Revelation 19:15

The armies gathered for this battle will be utterly destroyed.

4. The 1000-Year Reign (Millennium)

After the defeat of evil at Armageddon, Christ will establish His kingdom on earth and reign for a thousand years (Revelation 20:1-6). During this time, Satan will be bound and unable to deceive the nations.

This reign will restore peace and righteousness, fulfilling God’s original plan for creation, akin to the Garden of Eden (Isaiah 11:6-9).

“They came to life and reigned with Christ a thousand years.”
— Revelation 20:4

5. The Gog and Magog Rebellion

At the end of the millennium, Satan is released briefly and will deceive the nations—symbolically called Gog and Magog—to rebel against God (Revelation 20:7-8).

However, this rebellion will be swiftly crushed by divine fire from heaven, showing God’s final victory over evil.

“Fire came down from heaven and devoured them.”
— Revelation 20:9

6. The White Throne Judgment

This is the final judgment for all the dead who were not part of the first resurrection. Everyone is judged according to their deeds recorded in the books of heaven (Revelation 20:11-13).

It is a solemn reminder of God’s perfect justice and the eternal consequences of rejecting Him.

“The dead were judged according to what they had done as recorded in the books.”
— Revelation 20:12

7. The Lake of Fire and New Creation

Those found guilty will be cast into the lake of fire, the eternal place of separation from God (Revelation 20:14-15). This is the final destiny of Satan, his angels, and all the wicked.

After judgment, God will create a new heaven and a new earth—an eternal home for the redeemed where suffering, death, and sin no longer exist (Revelation 21:1-4).

“He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain.”
— Revelation 21:4

“No eye has seen, no ear has heard, no mind has conceived what God has prepared for those who love him.”
— 1 Corinthians 2:9

May the Lord bless you.

Print this post

Answer:

This phrase appears in Deuteronomy 10:17, which says:

“For the Lord your God is God of gods and Lord of lords, the great God, mighty and awesome, who shows no partiality nor takes a bribe.”
(Deuteronomy 10:17)

At first glance, it may seem like this verse is saying that God is above other “gods”—perhaps even idols. But when we read it carefully and in context with the rest of Scripture, we realize that it does not mean God is the God of idols. God consistently condemns idolatry (Exodus 20:3–5), and idols are repeatedly described in Scripture as powerless, man-made objects (Psalm 115:4–8).

So who are these “gods” that God is said to be above?

1. Biblical Definition of “gods” – Not Idols, but God’s Representatives

Jesus Himself gives us insight into this mystery in John 10:33–36, during a conversation with Jewish leaders who accused Him of blasphemy for calling Himself the Son of God:

“The Jews answered Him, saying, ‘For a good work we do not stone You, but for blasphemy, and because You, being a Man, make Yourself God.’
Jesus answered them, ‘Is it not written in your law, “I said, ‘You are gods’”?
If He called them gods, to whom the word of God came (and the Scripture cannot be broken), do you say of Him whom the Father sanctified and sent into the world, “You are blaspheming,” because I said, “I am the Son of God”?’”
(John 10:33–36)

Here, Jesus was quoting Psalm 82:6, where God says:

“I said, ‘You are gods, and all of you are children of the Most High.’”
(Psalm 82:6)

From this, we learn that the term “gods” was used figuratively in Scripture to describe human beings who were entrusted with the Word of God—such as judges, prophets, or spiritual leaders who acted as God’s representatives on earth. In a broader sense, it applies to all true believers, those who have been born of God’s Spirit and now reflect His image and nature (Romans 8:14–17).

2. God’s Image and Likeness in His Children

In Genesis 1:26–27, we learn that mankind was created in God’s image and likeness:

“Then God said, ‘Let Us make man in Our image, according to Our likeness…’”
(Genesis 1:26a)

This means that God designed us to mirror His nature and character. To be called “gods” in this biblical sense is not to be divine beings in ourselves, but to live as His image-bearers, empowered by His Word and Spirit.

That’s why Jesus said in John 14:12:

“Most assuredly, I say to you, he who believes in Me, the works that I do he will do also.”
(John 14:12)

So, just as God created through His Word, He now works through us by His Spirit and Word. Those who live according to His Word are partakers of His divine nature (2 Peter 1:3–4), and therefore can be called “gods” in the sense of being His authorized representatives on earth.

3. God of gods, King of kings, and Lord of lords

When the Bible calls God the “God of gods,” it’s the same way it calls Him the “King of kings” (Revelation 19:16) and “Lord of lords.” This doesn’t mean He is king over idols or corrupt leaders. It means that all true kings, all true lords, and all who are called gods in the right sense, are under His supreme authority. He is the ultimate source of all authority, righteousness, and power.

4. Our Calling as God’s Children

To be called a “god” in this sense, you must be a child of God—born again, filled with His Spirit, and growing in His likeness. That means displaying His character:

“But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control.”
(Galatians 5:22–23)

If we don’t live like God, we cannot claim to be His true children. The name carries responsibility, not status. It’s not about pride, but about reflecting the nature of the One we belong to.

Final Encouragement:

Let us continue to grow in our knowledge of God, walk in His Spirit, and live out His Word, so that we may be worthy of the high calling to be called His children—and truly reflect His glory.

“Therefore be imitators of God as dear children.”
(Ephesians 5:1)

God bless you richly.

Print this post

This is a deeply important question that people have asked for generations—even during the time of Jesus. And today, the same question remains:

Will the number of people who are saved be many or few?

1. Jesus Answers the Question: “Are There Few Who Are Saved?”

In Luke 13:23–24, someone asked Jesus:

“Lord, are there few who are saved?”
And He said to them,
“Strive to enter through the narrow gate, for many, I say to you, will seek to enter and will not be able.”

Jesus didn’t answer with a simple “yes” or “no.” Instead, He gave a warning: entering the Kingdom of God is not automatic. It takes intentional effort and spiritual discipline. Many will want to enter, but only few will actually succeed, because the gate is narrow.

Later in the passage (Luke 13:25–27), Jesus described people who will try to enter after the door has been shut. Though they had some connection with Jesus—perhaps they heard His teachings or were part of religious activities—He will say to them:

“I do not know you… Depart from Me, all you workers of iniquity.”

This reveals a key theological truth: familiarity with Jesus is not enough. Salvation requires obedience, not just association.

2. The Narrow Way vs. the Broad Way

In Matthew 7:13–14, Jesus said:

“Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it.
Because narrow is the gate and difficult is the way which leads to life, and there are few who find it.”

This points to two key realities:

• The broad way is popular, easy, and filled with worldly pleasures—but it leads to destruction.
• The narrow way is hard, unpopular, and requires self-denial—but it leads to eternal life.

Salvation is by grace through faith (Ephesians 2:8–9), but true saving faith produces a changed life—marked by repentance, holiness, and obedience to God’s Word (James 2:17, Hebrews 12:14).

3. Why Is the Narrow Way So Difficult Today?

Jesus says few will find the way to life. Why? Because the path is crowded—not with people, but with worldly distractions and sinful lifestyles:

• Love of money and greed – 1 Timothy 6:10
• Sexual immorality and lust – Galatians 5:19–21
• Hatred, jealousy, pride – James 3:16
• Worldly entertainment – 1 John 2:15–17
• False teachings – 2 Peter 2:1–2, Matthew 24:11

False prophets have made it harder for people to recognize the true gospel because they blend truth with error. Many churches today emphasize prosperity and success instead of repentance and holiness.

2 Timothy 4:3–4
“For the time will come when they will not endure sound doctrine… they will turn their ears away from the truth, and be turned aside to fables.”

This explains why the narrow way is now harder to find and follow. Even Christianity is being reshaped into something that pleases people instead of glorifying God.

4. Jesus Warned: As in the Days of Noah and Lot

Jesus warned that the final days before His return would be just like the days of Noah and Lot.

Luke 17:26–30 
“As it was in the days of Noah… and in the days of Lot… even so will it be in the day when the Son of Man is revealed.”

How many were saved in those days?

• In Noah’s time, only 8 people entered the ark (1 Peter 3:20).
• In Lot’s time, only Lot and his two daughters escaped (Genesis 19:15–26).

This shows that even when God warns, very few people respond. The majority are distracted, deceived, or indifferent.

Jesus compared our generation to theirs. If only a few were saved then, we must not assume the situation is different now. His warnings were not symbolic—they were serious.

Matthew 24:37–39
“As the days of Noah were, so also will the coming of the Son of Man be…”

5. What Does This Mean for Us Today?

It means that salvation is available to all, but only a few will take it seriously enough to walk the narrow path.

It’s time to ask ourselves:

• Am I following the true gospel, or a comfortable, compromised version?
• Am I pursuing holiness and righteousness, or just religious appearance?
• Am I more concerned with pleasing God, or pleasing the world?

Hebrews 12:14 
“Pursue peace with all people, and holiness, without which no one will see the Lord.”

Mark 8:36
“For what will it profit a man if he gains the whole world, and loses his own soul?”

We are living in the final hours of this age. Jesus is at the door. The time to repent and follow Him is now.

6. A Call to Genuine Christianity

True Christianity is not about appearance, fashion, or wealth. It is about a life fully surrendered to Christ.

• A Christian woman should reflect modesty (1 Timothy 2:9–10).
• A Christian man should live in integrity and godliness (1 Timothy 6:11).
• All believers must forsake worldliness and sin (Romans 12:1–2).

Let’s return to the original gospel—the faith of the apostles, which focused on truth, repentance, and holiness, not modern popularity or comfort.

Revelation 3:20 
“Behold, I stand at the door and knock…”

Let us be among the few who respond. The world may mock the narrow way, but eternal life awaits those who walk in it.

Jesus clearly taught that few will be saved—not because salvation is limited, but because many reject the cost of following Him.

Let us not be deceived by the crowd or modern trends. Instead, let us:

• Walk in truth,
• Live in holiness,
• And watch for His coming.

Matthew 24:44
“Therefore you also be ready, for the Son of Man is coming at an hour you do not expect.”

May God give us grace to walk the narrow road and be among the few who are saved. Amen.

Be blessed.

Print this post

1️⃣ Is it permissible for a true Christian to eat pork?

When we study the Scriptures carefully, we see that under the New Covenant, there is no prohibition against eating pork or any other kind of food, provided it is received with thanksgiving and eaten in faith. The distinction between clean and unclean animals in the Old Testament served as a teaching tool to point to deeper spiritual truths, but in Christ those ceremonial restrictions have been fulfilled.

Consider 1 Timothy 4:1-5 (KJV):

Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;

Speaking lies in hypocrisy; having their conscience seared with a hot iron;

Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.

For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:

For it is sanctified by the word of God and prayer.

This passage clearly teaches that all foods, including pork, are made clean through the word of God and prayer.

In the vision given to Peter in Acts 10:9-16, God taught Peter not to call unclean what God had cleansed — referring ultimately to the Gentiles, but also symbolically to all creation:

What God hath cleansed, that call not thou common” (Acts 10:15, KJV).

Jesus Himself declared in Mark 7:18-19 (ESV):

Do you not see that whatever goes into a person from outside cannot defile him, since it enters not his heart but his stomach, and is expelled?”(Thus he declared all foods clean.)

However, while all foods are lawful, the Bible also calls us to walk in love and wisdom, so that our freedom does not cause another to stumble.

Romans 14:14-15 (KJV) teaches:

I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

And 1 Corinthians 8:9,13 (KJV):

But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.

Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

🌿 Summary:

A true Christian is free to eat pork, but should always exercise love, consideration, and sensitivity toward others, so as not to cause unnecessary offense or lead others into sin.

2️⃣ Is a true Christian allowed to drink alcohol or smoke cigarettes?

While Scripture does not outright forbid the consumption of alcohol, it strongly warns against drunkenness, addiction, and anything that defiles the body. Smoking and harmful substances fall into this category, as they harm the body, which is the temple of the Holy Spirit.

Ephesians 5:18 (KJV) commands.

And be not drunk with wine, wherein is excess; but be filled with the Spirit;

Proverbs 20:1 (KJV) warns:

Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise.

Regarding the body, 1 Corinthians 6:19-20 (KJV) teaches:

What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?

For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.

And 1 Corinthians 3:16-17 (KJV):

Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?

If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.

Since smoking and excessive drinking damage the body, they are inconsistent with honoring God with our bodies. Furthermore, they can enslave a person, and Galatians 5:1 (KJV) reminds us:

Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.

3️⃣ What is the proper form of baptism for a true Christian?

Biblical baptism is by full immersion in water, symbolizing the believer’s death, burial, and resurrection with Christ (see Romans 6:3-4, KJV):

Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?

Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

In the New Testament, baptism was consistently performed in the name of Jesus Christ:

✅ Acts 2:38 (KJV):

Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

✅ Acts 10:48 (KJV):

And he commanded them to be baptized in the name of the Lord.

✅ Acts 19:5 (KJV):

When they heard this, they were baptized in the name of the Lord Jesus.

Though Jesus commanded baptism “in the name of the Father, and of the Son, and of the Holy Ghost” (Matthew 28:19), the apostles understood this as a reference to the name that embodies the fullness of God: Jesus Christ (see Colossians 2:9).

🌿 Summary:

✅ Baptism should be by immersion in water.

✅ It should be done in the name of Jesus Christ, as practiced by the apostles.

Conclusion

✅ A true Christian is free to eat any food, including pork, as long as it is received with thanksgiving and does not cause others to stumble.

✅ A true Christian should not drink to excess, smoke, or engage in practices that defile the body, which is God’s holy temple.

✅ A true Christian should be baptized by immersion, in the name of Jesus Christ, following the pattern given in the New Testament.

May the Lord give you wisdom and grace to walk in His truth.

Print this post

Question: Is it right to go to a religious leader—such as a priest—kneel before him, and confess your sins? After all, Jesus said:

If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.” (John 20:23, NKJV)

Answer: What Did Jesus Actually Teach?

Let’s look carefully at what Jesus taught about authority regarding sin. In Matthew 16:15-19, we read:

He said to them, ‘But who do you say that I am?’

Simon Peter answered and said, ‘You are the Christ, the Son of the living God.’

Jesus answered and said to him, ‘Blessed are you, Simon Bar-Jonah, for flesh and blood has not revealed this to you, but My Father who is in heaven.

And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it.

And I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. (NKJV)

Here Jesus gave Peter “the keys of the kingdom of heaven”—that is, authority to open the way for people to enter the kingdom. This same authority (symbolized by the keys) was also given to the other apostles (see Matthew 18:18). But these keys did not mean they could pronounce forgiveness at their own will. Rather, the keys represent the gospel message—the revelation of how people can be saved and forgiven through Jesus Christ.

How Did the Apostles Use This Authority?

When Peter exercised this authority on the Day of Pentecost, notice what he said:

Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.” (Acts 2:38, NKJV)

Peter didn’t simply declare, “Your sins are forgiven.” He called people to repentance and baptism as the conditions for forgiveness. The true key to forgiveness is the gospel itself:

Moreover, brethren, I declare to you the gospel … by which also you are saved.” (1 Corinthians 15:1-2, NKJV)

What About Confessing to a Religious Leader?

The Bible does teach the value of confessing sins—but not to obtain forgiveness through the priest’s or leader’s power. Scripture says:

Confess your trespasses to one another, and pray for one another, that you may be healed.” (James 5:16, NKJV)

Confession can bring healing, accountability, and restoration within the body of Christ, but the forgiveness of sins comes from God alone, through faith in Jesus and obedience to His Word:

If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” (1 John 1:9, NKJV)

The Error of Misusing the Authority

Unfortunately, many today—whether popes, priests, or other religious leaders—claim the right to pronounce forgiveness without requiring genuine repentance or scriptural baptism. This is a misapplication of Scriptures like John 20:23 and Matthew 16:19. Jesus never intended for His ministers to replace God’s role in forgiving sins. Instead, they are to point people to the cross, where forgiveness was purchased:

In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace.” (Ephesians 1:7, NKJV)

True ministers preach the way of salvation, just as the apostles did. When leaders simply declare people forgiven without them repenting, they rob the gospel of its true power and lead people into false security.

Conclusion

If a religious leader tells you that your sins are forgiven, but you have not truly repented or been baptized in the name of Jesus Christ, do not be deceived. Only God can forgive sins through the finished work of Jesus Christ. The apostolic way is clear:

Repent therefore and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord.” (Acts 3:19, NKJV)

May God give you discernment to follow His Word.

Be blessed. 

Print this post

When Paul asks, “Do you not know that we shall judge angels?” (1 Corinthians 6:3), what is he referring to? And how will believers participate in judging angels?

Let’s first look at the passage in context:

1 Corinthians 6:2-3 (NKJV)

“Do you not know that the saints will judge the world? And if the world will be judged by you, are you unworthy to judge the smallest matters? Do you not know that we shall judge angels? How much more, things that pertain to this life?

Here Paul is rebuking the Corinthian believers for taking one another to secular courts over trivial disputes. He reminds them that as saints, their destiny is to share in Christ’s rule and judgment—including judgment over the world and over angels.

How Will the Saints Judge Angels?

This promise is rooted in our union with Christ. Jesus took on human nature—not the nature of angels—and was made “the firstborn among many brethren” (Romans 8:29). He came as the “Seed of Abraham” (Hebrews 2:16), identifying fully with humanity to redeem us.

Hebrews 2:16-17 (NKJV)

For indeed He does not give aid to angels, but He does give aid to the seed of Abraham. Therefore, in all things He had to be made like His brethren, that He might be a merciful and faithful High Priest in things pertaining to God, to make propitiation for the sins of the people.

Christ was given all authority in heaven and on earth:

Matthew 28:18 (NKJV)

And Jesus came and spoke to them, saying, ‘All authority has been given to Me in heaven and on earth.

John 5:22 (NKJV)

For the Father judges no one, but has committed all judgment to the Son.

Ephesians 1:20-22 (NKJV)

…when He raised Him from the dead and seated Him at His right hand in the heavenly places, far above all principality and power and might and dominion, and every name that is named… And He put all things under His feet, and gave Him to be head over all things to the church.

Since Christ will judge all beings—including fallen angels—we who will reign with Him will share in that judgment.

Which Angels Will Be Judged?

The angels Paul refers to are primarily the fallen angels—those who rebelled with Satan (see Revelation 12:7-9). These include Satan and his demons, who will ultimately be condemned:

 2 Peter 2:4 (NKJV)

For if God did not spare the angels who sinned, but cast them down to hell and delivered them into chains of darkness, to be reserved for judgment…

Jude 1:6 (NKJV)

And the angels who did not keep their proper domain, but left their own abode, He has reserved in everlasting chains under darkness for the judgment of the great day…

At the final judgment, these rebellious angels will be sentenced to eternal punishment in the lake of fire:

Matthew 25:41 (NKJV)

“Then He will also say to those on the left hand, ‘Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels.

Faithful angels will not be condemned; their loyalty will be affirmed in the final judgment as they continue to serve God forever (see Revelation 5:11-12).

The Saints’ Role in Judgment

Believers who overcome sin and remain faithful will reign with Christ and participate in His judgment:

Revelation 3:21 (NKJV)

To him who overcomes I will grant to sit with Me on My throne, as I also overcame and sat down with My Father on His throne.

Revelation 20:4 (NKJV)

And I saw thrones, and they sat on them, and judgment was committed to them…

Paul’s point is profound: If we will one day share in judging angels and the world, how much more should we be able to resolve ordinary disputes among ourselves today?

Our Current Position and Future Hope

For now, in this earthly life, we are still “a little lower than the angels”:

Hebrews 2:9 (NKJV)

But we see Jesus, who was made a little lower than the angels, for the suffering of death crowned with glory and honor…

But in the age to come, when we are glorified with Christ, we will share in His authority and judgment (see Romans 8:17).

That is why we are urged:

 Revelation 3:19-22 (NKJV)

As many as I love, I rebuke and chasten. Therefore be zealous and repent. Behold, I stand at the door and knock… To him who overcomes I will grant to sit with Me on My throne…

Final Thought

Yes, the saints will judge angels. This should fill us with holy awe and motivate us to live faithfully, so that we may share in Christ’s glory and reign. May we overcome, so that we can take our place with Him at His throne when that great day comes.

Be blessed, and may God give you grace to stand firm until the end. Amen.

Print this post