The Assurance of God’s Covenant for the Christian
In the time of Noah, humanity had fallen into great wickedness, provoking God’s righteous judgment. The flood was God’s means of cleansing the earth from pervasive sin, sparing only Noah and his family who were found righteous before Him. After the flood, God made a covenant with Noah, his descendants, and every living creature, promising never again to destroy the earth by floodwaters. As a sign of this everlasting covenant, God placed the rainbow in the clouds:
“I have set my bow in the cloud, and it shall be a sign of the covenant between me and the earth… When I bring clouds over the earth and the bow is seen in the clouds, I will remember my covenant…”
— Genesis 9:13–15 (ESV)
This covenant demonstrates God’s faithfulness and mercy—despite human sin, God restrains judgment and maintains His creation. The rainbow, with its seven distinct colors, symbolizes the perfection and completeness of God’s promises.
Theological Significance of the Rainbow and the Covenant
Psalm 12:6 (ESV) says:
“The words of the LORD are pure words, like silver refined in a furnace on the ground, purified seven times.”
This alludes to the absolute purity and reliability of God’s Word and covenants. The seven colors of the rainbowpoetically reflect this perfection and the thoroughness of God’s promise. Thus, the rainbow is not merely a natural phenomenon but a visible reminder of God’s unbreakable promise.
This Old Testament covenant finds its fulfillment and ultimate expression in the New Covenant, sealed through the blood of Jesus Christ (Luke 22:20; Hebrews 9:15). The rainbow’s sign now points to the eternal and unshakeable covenant of grace through Christ’s sacrificial death and resurrection.
The Covenant’s Protective Power for Believers
As Christians, we enter into this covenant spiritually by faith in Jesus Christ, repentance, water baptism in His name, and being filled with the Holy Spirit (Acts 2:38). This covenant grants us security in all circumstances—whether in abundance or need, in health or sickness, in trials or triumphs. Romans 8:33–39 (ESV) assures us:
“Who shall bring any charge against God’s elect? It is God who justifies… Who shall separate us from the love of Christ? Shall tribulation… or anything else in all creation? No, in all these things we are more than conquerors through him who loved us.”
This passage underscores that no external or spiritual force can sever us from the covenantal love of God once we are in Christ.
The Journey of Faith and God’s Faithful Presence
Christian life is likened to a journey through varied terrain—mountains, valleys, sunshine, and storms (Ecclesiastes 3:1-8). The presence of hardships does not mean God has abandoned us; rather, God walks with us and sustains us through every season. The covenant assures believers of God’s steadfast love and faithfulness amid adversity.
Invisible Deliverance and Spiritual Warfare
Much of God’s protection is unseen. The believer may not notice every instance of divine intervention against spiritual attacks or physical dangers. Scripture teaches that spiritual forces oppose believers (Ephesians 6:12), but God’s covenant provides divine shielding against harm, often without our awareness. This spiritual reality corresponds with the rainbow’s symbolic presence in even the smallest aspects of life.
The Necessity of Being in Christ
Outside the covenant established by the blood of Christ, there is no true security or eternal life (John 14:6). Genuine salvation involves more than a verbal confession; it requires repentance, baptism in Jesus’ name, and a holy life empowered by the Holy Spirit (Acts 2:38; Romans 6:3-4). Only then does one truly partake in the covenant’s blessings and protection.
Final Encouragement
If you have entered into this covenant, rest assured that God’s promise sustains you through every trial, large or small. The covenant’s sign—the rainbow—is a continual reminder of God’s unfailing commitment to His people.
If you have not yet entered into this covenant through Jesus Christ, know that God calls you to repentance and faith. His mercy and grace are extended to all who believe, inviting you into the eternal safety of His covenant.
May the Lord richly bless and keep you in His covenant love.
BE CAREFUL OF DECEIVING SPIRITS
Matthew 24:23–26 and Luke 17:23 warn us that a time is coming when many people will claim that Christ is here or there. Jesus clearly tells us not to believe them. He explains that false Christs and false prophets will appear, performing impressive miracles and signs—so convincing that even true believers (the “elect”) could be misled if they’re not careful.
These warnings from Jesus show us that we’re living in a dangerous spiritual time, especially in these last days. True Christians will need to stay firmly grounded where God has placed them for the safety of their souls. This means holding fast to the truth of God’s Word and refusing to be swayed by the many spiritual distractions and false teachings out there.
Jesus told His disciples that the last days would be similar to the days of Noah. So let’s briefly look at what happened in Noah’s time.
The Lesson from Noah’s Ark
Before the flood, God instructed Noah and his family to enter the ark. When they were safely inside, God Himself shut the door behind them. This act showed that once God places you in a safe spiritual place, you should not leave until He says it’s time.
Later, as the floodwaters started to recede, Noah became curious and opened a window to check if it was safe to leave. He released two birds:
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A raven, which flew back and forth and never returned.
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A dove, which returned because it couldn’t find a place to land.
These birds represent two different kinds of spiritual influences:
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The raven symbolizes deceptive spirits. It seemed like everything was fine outside, but it was not. If Noah had trusted the raven’s signal, he might have led his family into danger.
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The dove represents the Holy Spirit. It didn’t land because there was still no life outside. When Noah sent it again seven days later, it came back with a fresh olive leaf, a sign that new life had begun. Only then did Noah know it was truly safe to leave the ark.
How This Applies Today
Just like Noah, God has placed true believers in a “spiritual ark”—that is, His Word. When you are born again, God expects you to remain grounded in the truth of the Bible, not to follow emotional feelings, strange doctrines, or popular teachings that sound good but contradict Scripture.
If you step outside God’s Word, you open yourself up to deceiving spirits—represented by the raven. These spirits try to convince you that everything is okay, that God is no longer judging the world, and that you can live however you like. They tell you:
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“There is peace and prosperity outside.”
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“God understands—you don’t need to change.”
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“The old ways are outdated; God is doing something new.”
But these are lies meant to pull you away from the safety of God’s truth.
On the other hand, the dove (the Holy Spirit) leads gently and truthfully. He doesn’t shout or push, but He brings evidence of life—just like the olive leaf. When it’s truly God’s time to move, the Holy Spirit will show you clearly. He will never lead you to rebel against God’s Word.
The Modern Problem: Another Gospel
Today, many preachers are preaching another Jesus—a Jesus who doesn’t care about sin or obedience. They say:
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“It doesn’t matter how you dress or behave—God only looks at your heart.”
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“You can be saved even if you live like the world.”
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“There are many ways to get to God; Jesus is just one of them.”
But the Bible teaches differently. Jesus said: “I am the way, the truth, and the life. No one comes to the Father except through Me” (John 14:6). The apostles preached repentance, baptism in Jesus’ name, and receiving the Holy Spirit(Acts 2:38). But today, many churches focus only on material success and personal comfort—not on holiness, judgment, or heaven and hell.
These modern teachings are like the raven—they mislead people and give them false hope.
The True Work of the Holy Spirit
The Holy Spirit, symbolized by the dove, is not loud or forceful. He won’t tell you to run to one preacher or another. Instead, He confirms truth quietly within you. He brings peace and assurance at the right time.
Luke 17:21 says: “The kingdom of God is not here or there, but it is within you.”
A Final Revival Is Coming
Before the Rapture (the taking away of the true Church), God will send a final, powerful revival of the Holy Spiritaround the world. It will be like the dove bringing the olive branch—a clear sign to God’s people that the time has come.
This final move will bring a special revelation (Revelation 10:4 speaks of seven thunders yet to be revealed). This truth will prepare the Bride of Christ with the faith needed for the Rapture. Remember, Jesus asked in Luke 18:8: “When the Son of Man comes, will He really find faith on the earth?”
So, What About You?
Are you truly saved?
Are you being led by the Holy Spirit (the dove) or by deceiving spirits (the raven)?
Romans 8:9 says: “If anyone does not have the Spirit of Christ, he does not belong to Him.”
Now is the time to repent, give your life to Jesus, and stay grounded in His Word. Don’t follow man-made religion, or emotional teachings, or every preacher who claims to speak for God.
Instead, stay inside the ark of God’s Word, and wait for the Holy Spirit to lead you into all truth.
May God bless you richly.
The Importance of Living a Life Pleasing to God Today
“Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith…” (Hebrews 12:1–2, ESV)
May the name of our Lord Jesus Christ be forever praised and exalted.
There is a common misconception that God’s pleasure toward a person begins only when they start active ministry—such as preaching, leading others to Christ, praying, or serving in some spiritual capacity. Many assume that God’s favor is contingent on visible works of service. But Scripture reveals a deeper reality.
Our Lord Jesus Himself invites us to learn from Him: “Take my yoke upon you, and learn from me…” (Matthew 11:29, ESV). When exactly did God declare His pleasure in Jesus? The Gospel of Mark tells us: “And a voice came from heaven, ‘You are my beloved Son; with you I am well pleased’” (Mark 1:11, ESV). Notice this declaration occurred at Jesus’ baptism—before His public ministry began, before miracles were performed, and before preaching commenced.
This truth reveals a foundational theological principle: God’s pleasure is first rooted in a life of obedience and holiness, not merely in visible works or achievements. Jesus, fully God and fully man (John 1:14), lived thirty years of humble obedience in Nazareth, faithfully fulfilling the Father’s will before the commencement of His redemptive mission.
Though the Gospels give scant details about these years, intentional divine silence invites us to seek the character and sanctity cultivated in this hidden period (Luke 2:52). Theologically, this period of preparation demonstrates kenosis—Christ’s self-emptying (Philippians 2:6-8)—where He submitted fully to the Father’s plan and timing.
To understand Jesus’ life, we must consider His genealogy (Matthew 1:1–17). Far from a mere list of names, this lineage reveals God’s providential work through history, fulfilling covenant promises and Messianic prophecy. From Abraham—the father of faith (Genesis 15:6; Romans 4)—to David, the king after God’s own heart (1 Samuel 13:14; Acts 13:22), each ancestor points to the nature and mission of Jesus.
For example, Abraham’s willingness to offer Isaac (Genesis 22) prefigures the sacrificial death of Jesus, the “Lamb of God who takes away the sin of the world” (John 1:29). King David’s life of trial and worship foreshadows Christ’s suffering and ultimate kingship. David’s psalms, especially Psalm 22, find direct fulfillment in Jesus’ passion (Matthew 27:46).
Jesus’ life before ministry—marked by simplicity, obedience, and holiness—exemplifies righteousness (2 Corinthians 5:21). Though He “had no form or majesty that we should look at him, and no beauty that we should desire him” (Isaiah 53:2, ESV), He was “holy, innocent, unstained, separated from sinners” (Hebrews 7:26).
God’s declaration at Jesus’ baptism (“You are my beloved Son; with you I am well pleased”) confirms the Father’s delight in His perfect obedience, reflecting the heart of true worship and the essence of righteousness.
This teaches us that pleasing God is not primarily about ministry titles or visible achievements, but about a consistent life of faith, holiness, and submission to God’s will (Romans 12:1–2).
Do we love God “with all our heart, and with all our soul, and with all our mind” (Matthew 22:37, ESV) as Jesus did? If so, God is pleased with us even before we visibly serve Him. He desires that our daily lives reflect His holiness, whether in public ministry or private devotion.
Now is the time to decide to live fully for God, doing His will in every circumstance—whether we face rejection or acceptance, blessing or hardship (James 1:2-4).
“And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him” (Colossians 3:17, ESV).
May God empower and bless us all as we seek to live lives that are truly pleasing to Him.
Bible References: English
The Importance of Living a Life Pleasing to God Today
“Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith…” (Hebrews 12:1–2, ESV)
May the name of our Lord Jesus Christ be forever praised and exalted.
There is a common misconception that God’s pleasure toward a person begins only when they start active ministry—such as preaching, leading others to Christ, praying, or serving in some spiritual capacity. Many assume that God’s favor is contingent on visible works of service. But Scripture reveals a deeper reality.
Our Lord Jesus Himself invites us to learn from Him: “Take my yoke upon you, and learn from me…” (Matthew 11:29, ESV). When exactly did God declare His pleasure in Jesus? The Gospel of Mark tells us: “And a voice came from heaven, ‘You are my beloved Son; with you I am well pleased’” (Mark 1:11, ESV). Notice this declaration occurred at Jesus’ baptism—before His public ministry began, before miracles were performed, and before preaching commenced.
This truth reveals a foundational theological principle: God’s pleasure is first rooted in a life of obedience and holiness, not merely in visible works or achievements. Jesus, fully God and fully man (John 1:14), lived thirty years of humble obedience in Nazareth, faithfully fulfilling the Father’s will before the commencement of His redemptive mission.
Though the Gospels give scant details about these years, intentional divine silence invites us to seek the character and sanctity cultivated in this hidden period (Luke 2:52). Theologically, this period of preparation demonstrates kenosis—Christ’s self-emptying (Philippians 2:6-8)—where He submitted fully to the Father’s plan and timing.
To understand Jesus’ life, we must consider His genealogy (Matthew 1:1–17). Far from a mere list of names, this lineage reveals God’s providential work through history, fulfilling covenant promises and Messianic prophecy. From Abraham—the father of faith (Genesis 15:6; Romans 4)—to David, the king after God’s own heart (1 Samuel 13:14; Acts 13:22), each ancestor points to the nature and mission of Jesus.
For example, Abraham’s willingness to offer Isaac (Genesis 22) prefigures the sacrificial death of Jesus, the “Lamb of God who takes away the sin of the world” (John 1:29). King David’s life of trial and worship foreshadows Christ’s suffering and ultimate kingship. David’s psalms, especially Psalm 22, find direct fulfillment in Jesus’ passion (Matthew 27:46).
Jesus’ life before ministry—marked by simplicity, obedience, and holiness—exemplifies righteousness (2 Corinthians 5:21). Though He “had no form or majesty that we should look at him, and no beauty that we should desire him” (Isaiah 53:2, ESV), He was “holy, innocent, unstained, separated from sinners” (Hebrews 7:26).
God’s declaration at Jesus’ baptism (“You are my beloved Son; with you I am well pleased”) confirms the Father’s delight in His perfect obedience, reflecting the heart of true worship and the essence of righteousness.
This teaches us that pleasing God is not primarily about ministry titles or visible achievements, but about a consistent life of faith, holiness, and submission to God’s will (Romans 12:1–2).
Do we love God “with all our heart, and with all our soul, and with all our mind” (Matthew 22:37, ESV) as Jesus did? If so, God is pleased with us even before we visibly serve Him. He desires that our daily lives reflect His holiness, whether in public ministry or private devotion.
Now is the time to decide to live fully for God, doing His will in every circumstance—whether we face rejection or acceptance, blessing or hardship (James 1:2-4).
“And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him” (Colossians 3:17, ESV).
May God empower and bless us all as we seek to live lives that are truly pleasing to Him.
Who Is My Neighbor?
(Based on Luke 10:25–37 NKJV)
The greatest commandment given by God, as Jesus taught, is to love God with all our heart, soul, strength, and mind (Luke 10:27). Alongside this, we are commanded to love our neighbors as ourselves. This is the foundation of Christian ethics, summarizing the entire Law and the Prophets (Matthew 22:37–40).
However, a lawyer challenged Jesus by asking, “Who is my neighbor?” (Luke 10:29 NKJV), seeking to define the boundaries of this command. Jesus responded with the Parable of the Good Samaritan (Luke 10:30–37 NKJV), which profoundly expands our understanding of neighborly love.
The Parable Summary (Luke 10:30–37 NKJV):
A man traveling from Jerusalem to Jericho was attacked by robbers who stripped, beat, and left him half dead. A priest and then a Levite—both respected Jewish religious officials—saw the man but passed by without helping.
Then, a Samaritan came along. Jews typically despised Samaritans due to historical, ethnic, and religious divisions (John 4:9). Yet, this Samaritan showed mercy: he bandaged the man’s wounds with oil and wine, lifted him onto his own animal, brought him to an inn, and paid for his care.
Jesus asked which of these was a neighbor to the injured man, and the lawyer answered rightly: the one who showed mercy. Jesus concluded, “Go and do likewise” (Luke 10:37 NKJV).
Theological Reflections
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Who Is Our Neighbor?
The parable reveals that a neighbor is not defined by ethnicity, religion, or social status, but by active compassion and mercy (Micah 6:8). The Samaritan’s actions illustrate agape love—selfless, sacrificial, and unconditional love—reflecting God’s own nature (1 John 4:7–8). -
Priest and Levite: Religious Duty vs. Compassion
The priest and Levite symbolize those who may fulfill religious duties yet fail to live out the heart of the law—loving others (Isaiah 1:11–17). Their avoidance could stem from ritual purity concerns or indifference, showing that religious observance alone does not equate to righteousness (Matthew 23:23). -
The Samaritan: Crossing Boundaries
The Samaritan breaks cultural and religious barriers, demonstrating that God’s kingdom transcends human divisions (Galatians 3:28). His willingness to sacrifice time and resources to care for a stranger exemplifies Jesus’ call to love enemies and those unlike us (Matthew 5:43–48). -
Practical Application for Believers Today
As followers of Christ, we are called to minister to those hurting and marginalized around us—not just in distant places or grand settings, but among our immediate communities (James 1:27). Loving our neighbor involves tangible acts of mercy, evangelism, and spiritual nurturing (Romans 12:13; Colossians 3:12–14). -
Spiritual Healing and Growth
The parable encourages not only physical care but also spiritual restoration. Applying “oil and wine” can symbolize the Holy Spirit’s healing power (Psalm 23:5; Luke 4:18), and taking the wounded man to an inn parallels bringing someone into the body of Christ for discipleship and growth (Ephesians 4:11–16).
Conclusion
The command to “love your neighbor as yourself” is radical and comprehensive. It challenges us to extend God’s mercy beyond boundaries, to be present with those in need, and to embody Christ’s love in practical ways. This parable calls every believer to examine who they consider a neighbor and to reflect God’s heart by acting with compassion and justice.
May God grant us grace to be true neighbors, reflecting His love in every relationship.
References:
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Luke 10:25–37 NKJV
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Matthew 22:37–40 NKJV
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John 4:9 NKJV
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Micah 6:8 NKJV
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1 John 4:7–8 NKJV
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Isaiah 1:11–17 NKJV
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Matthew 23:23 NKJV
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Galatians 3:28 NKJV
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Matthew 5:43–48 NKJV
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James 1:27 NKJV
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Romans 12:13 NKJV
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Colossians 3:12–14 NKJV
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Psalm 23:5 NKJV
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Luke 4:18 NKJV
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Ephesians 4:11–16 NKJV
The Importance of Being Born Again: A Theological Reflection
To grasp the full meaning of being “born again,” it helps first to consider natural birth. Before a child is born, much about their life is already shaped by their family lineage and heritage. The genetic traits, physical characteristics, and social identity are largely determined by ancestors. Scripture affirms this continuity of lineage and inheritance, as Paul notes the importance of family heritage and spiritual inheritance (Romans 5:12-14).
For example, you were naturally born into a specific ethnic group—African, with black skin and curly hair. Your family knew this even before you were born because these traits come from your parents and ancestors. Similarly, if your family is royal or has a particular social status, this too shapes expectations about your identity and role.
Spiritually, however, there is a second birth—a birth into a new family, the family of God, through Jesus Christ. This is the “new birth” Jesus spoke about in John 3:3 (NIV):
“Jesus replied, ‘Very truly I tell you, no one can see the kingdom of God unless they are born again.’”
This second birth is not physical but spiritual. It places a person into a new lineage—the kingdom of God—a royal, holy family chosen by God Himself (1 Peter 2:9). To be born into this family means inheriting new spiritual traits, a new identity, and a destiny aligned with God’s will.
Before one can be spiritually born again, several realities must be understood:
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The Father who gives new birth: Jesus Christ is the source and author of this new life (John 1:12-13).
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The new family name: Believers are given the name “Christian,” meaning “little Christ,” reflecting their new identity (Acts 11:26).
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The characteristics of the new family: Holiness, love, humility, and righteousness (Ephesians 4:22-24).
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Our commitment to live accordingly: Following Christ’s example and commands (1 John 2:6).
The Bible clearly states the exclusivity of salvation through Jesus:
“Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.” — Acts 4:12 (NIV)
Just as natural birth requires water and physical processes, spiritual birth involves:
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Repentance: Turning away from sin, a heartfelt change of mind and behavior (Acts 3:19).
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Baptism in water: Symbolizing cleansing and death to the old self (Romans 6:3-4).
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Baptism in the name of Jesus Christ: Invoking the authority of Christ Himself, as practiced by the apostles (Acts 2:38; 8:16).
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Receiving the Holy Spirit: The inward seal and power for the Christian life (Ephesians 1:13-14).
The importance of baptism “in the name of Jesus Christ” is underlined by the early church’s practice. Unlike later traditions that baptize in the Trinity formula, the New Testament consistently describes baptism in Jesus’ name alone. This connects the believer directly to the authority of Christ.
Being born again transforms the believer’s nature. The indwelling Holy Spirit renews the heart, producing fruit such as love, joy, peace, and self-control (Galatians 5:22-23). The believer begins to naturally reject sin and live a holy life (Romans 8:9-11).
John writes:
“But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.” — John 1:12-13 (ESV)
This spiritual heritage includes sharing in Christ’s sufferings and rejection by the world:
“If the world hates you, keep in mind that it hated me first.” — John 15:18 (NIV)
It is important to note that not everyone who claims to be born again truly has experienced this new birth. Many join the church but lack genuine repentance and proper baptism. Such people often struggle with sin because the new nature of God’s seed is not within them:
“No one born of God makes a practice of sinning, for God’s seed abides in him; and he cannot keep on sinning because he has been born of God.” — 1 John 3:9 (ESV)
The kingdom of God is the highest authority and realm:
“The kingdom of the world has become the kingdom of our Lord and of his Christ, and he shall reign forever and ever.” — Revelation 11:15 (ESV)
Jesus Christ reigns over all creation—heaven, earth, and spiritual realms (Colossians 1:16-17). His return will bring believers into eternal glory.
Jesus commanded Nicodemus:
“Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit.” — John 3:5 (NIV)
Therefore, being born again is not optional but essential for salvation and eternal life.
In summary:
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The natural birth defines our physical identity and heritage.
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The new birth in Christ defines our spiritual identity and destiny.
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This new birth is experienced through repentance, baptism in Jesus’ name, and receiving the Holy Spirit.
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It transforms us into God’s children, empowering us to live holy lives and secure eternal life.
May God bless you as you seek this true new birth.
ARE YOU A TRUE CHILD OF ABRAHAM?
Have you ever asked yourself: “Will I be among those who sit with Abraham in the Kingdom of God?” This is not just a hopeful thought; it’s a reality promised in Scripture. But who qualifies to sit at that table? It’s not about your background, title, or how long you’ve been in church. The key is faith—genuine, Abraham-like faith.
1. What Does It Mean to Be a Child of Abraham?
Being a child of Abraham means sharing in the faith that defined his relationship with God. God didn’t choose Abraham because he was perfect or strong—He chose him because Abraham believed (Genesis 15:6 NKJV):
“And he believed in the Lord, and He accounted it to him for righteousness.”
This verse is foundational. It’s the first time in the Bible we see righteousness given not by works, but by faith. Paul later confirms in Galatians 3:7 (NKJV):
“Therefore know that only those who are of faith are sons of Abraham.”
2. Abraham’s Faith Went Beyond the Natural
Abraham didn’t just believe when things were easy. His faith endured the impossible. God promised him a son when he was nearly 100 years old, and he believed. When God tested him by asking him to sacrifice that very son, Isaac, Abraham didn’t doubt. Hebrews 11:17–19 (NKJV) tells us:
“By faith Abraham, when he was tested, offered up Isaac… concluding that God was able to raise him up, even from the dead.”
That is radical faith. Abraham trusted God beyond logic, beyond emotion, and beyond human reasoning. He knew that God’s promises could not fail, even if circumstances seemed to say otherwise.
3. Faith That Moves God: The Roman Centurion
In Matthew 8:5–13, Jesus encounters a Roman centurion—a Gentile, not a Jew—whose faith astonishes Him.
The centurion’s servant was sick, and Jesus offered to come heal him. But the centurion responded:
“Lord, I am not worthy that You should come under my roof. But only speak a word, and my servant will be healed.” (Matthew 8:8 NKJV)
He believed in the authority of Jesus’ word. He knew Jesus didn’t need to be physically present to heal. Jesus marveled and said:
“Assuredly, I say to you, I have not found such great faith, not even in Israel!” (v. 10)
Then He added a remarkable prophecy:
“And I say to you that many will come from east and west, and sit down with Abraham, Isaac, and Jacob in the kingdom of heaven.
But the sons of the kingdom will be cast out into outer darkness.” (vv. 11–12)
4. God Looks at the Heart, Not Religious Status
This statement challenges our assumptions. Jesus was saying that many outsiders—people from unlikely places, people the religious world ignores—will enter the Kingdom, while some who thought they were guaranteed a place (the “sons of the kingdom”) will be left out.
Why? Because God looks at the heart of faith, not religious titles or rituals (1 Samuel 16:7).
Just like Abraham, the centurion accounted God as faithful and able. He didn’t need physical evidence or religious ceremony. He simply believed in God’s authority.
5. Other Examples of Radical Faith
Throughout the Gospels, Jesus responds differently when He sees extraordinary faith:
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The woman with the issue of blood believed, “If only I may touch His garment, I shall be made well.” (Matthew 9:21 NKJV). She didn’t need attention or prayer—just faith in His power.
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The Canaanite woman (Matthew 15:21–28) kept pressing Jesus for her daughter’s healing, even when she seemed ignored. Her persistent faith moved Jesus to heal.
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Zacchaeus, the tax collector (Luke 19), climbed a tree just to see Jesus. His hunger to encounter Christ led Jesus to say, “Today salvation has come to this house.” (Luke 19:9)
All these people had one thing in common: they didn’t approach Jesus through normal channels. They pushed past obstacles, traditions, or expectations—and touched the heart of God.
6. Don’t Depend Solely on Religious Systems
Today, many people think they need to go through religious leaders or places to access God. They wait for prophets to visit them, or travel to other nations for healing or answers. But God is not far. He is near—even in your own heart and mouth (Romans 10:8 NKJV):
“The word is near you, in your mouth and in your heart” — that is, the word of faith which we preach.
You don’t need a middleman. Jesus Christ alone is the mediator between God and man (1 Timothy 2:5). You can approach God directly, just like Abraham, just like the centurion, and just like the woman with the issue of blood.
7. The Challenge: Account God as Able
Ask yourself: When you face trials or needs, do you run first to human help, or do you account God as able?
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If you believe God can use others to bless you, then believe He can also use you.
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If you trust Him to answer a preacher’s prayer, then trust He can also answer your own.
God desires faith that pleases Him, not just crowds that follow Him (Hebrews 11:6 NKJV):
“But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.”
Conclusion: Let’s Imitate Abraham’s Faith
In the end, it is not just about being near religious things. It’s about having a heart that truly believes.
“Examine yourselves as to whether you are in the faith. Test yourselves.”
—2 Corinthians 13:5 (NKJV)
Let us strive to reach that level of Abrahamic faith—the kind that doesn’t waver in uncertainty, the kind that moves mountains, and the kind that causes God to say,
“This one will sit with Abraham in My Kingdom.”
May the Lord bless you and increase your faith. Amen.
The Story of Job’s Trials: The Role of Eliphaz, Bildad, and Zophar
1. Introduction: Who Was Job?
Job is introduced in Job 1:1 as a man who was “blameless and upright; he feared God and shunned evil.” His righteousness was not only outward but deeply personal. Job lived with integrity, maintained pure worship, and even interceded for his children (Job 1:5), fearing that they might have sinned against God unknowingly.
Satan, whose name means “accuser,” appeared before God and accused Job of serving God only because he had been blessed (Job 1:9–11). In response, God permitted Satan to test Job’s faith—showing that Job’s loyalty was not dependent on circumstances, but rooted in genuine love and reverence for God.
2. The Three Great Trials of Job
A) The First Trial – Loss of Possessions and Family (Job 1:13–22)
Satan took away all of Job’s wealth—his oxen, sheep, camels, servants, and even his children. Job’s response was remarkable:
Job 1:21 (NIV)
“Naked I came from my mother’s womb, and naked I will depart.
The Lord gave and the Lord has taken away; may the name of the Lord be praised.”
Despite overwhelming grief, Job did not sin or charge God with wrongdoing. (Job 1:22)
Theological Insight:
This reflects Job’s deep understanding of God’s sovereignty. His worship was not based on gifts, but on God’s nature. True faith acknowledges that everything we have is from God and belongs to Him (see Psalm 24:1).
B) The Second Trial – Physical Suffering (Job 2:1–10)
Satan, having failed to break Job’s spirit through external losses, attacked his health. Job was struck with painful sores from head to toe. He sat on ashes, scraping himself with broken pottery. Even his wife said:
Job 2:9 (NIV)
“Are you still maintaining your integrity? Curse God and die!”
Job answered:
Job 2:10 (NIV)
“Shall we accept good from God, and not trouble?”
Theological Insight:
This response shows a mature understanding of divine providence. God is not only the God of blessings but also sovereign in allowing suffering for a purpose (see Romans 8:28, James 5:11). Job’s wife, overwhelmed by grief, represents the human tendency to measure God’s love by our comfort—a dangerous theological error.
C) The Third Trial – Spiritual Attack Through Friends (Job 3–37)
The final and most dangerous trial was spiritual and doctrinal. Satan now used Job’s own friends—Eliphaz, Bildad, and Zophar—to sow doubt and confusion through seemingly religious counsel. They accused Job of hidden sin, insisting that suffering is always the result of wrongdoing.
Let’s look at each of their arguments.
3. The Counsel of Job’s Friends
A) Eliphaz (Job 4–5; 15; 22)
Eliphaz was the first to speak. He claimed that Job’s suffering must be the result of sin:
Job 4:7–8 (NIV)
“Consider now: Who, being innocent, has ever perished? Where were the upright ever destroyed?
As I have observed, those who plow evil and those who sow trouble reap it.”
Eliphaz believed in a strict retribution theology—that good things happen to good people and bad things to sinners.
Theological Error:
While God is just (Deuteronomy 32:4), the book of Job shows that suffering is not always a punishment. Eliphaz’s view ignores the mystery of divine testing and spiritual growth through trials (see John 9:1–3; 1 Peter 1:6–7).
B) Bildad (Job 8; 18; 25)
Bildad’s argument was harsher. He accused Job’s children of dying because of their sins:
Job 8:4–6 (NIV)
“When your children sinned against him, he gave them over to the penalty of their sin.
But if you will seek God earnestly and plead with the Almighty,
if you are pure and upright, even now he will rouse himself on your behalf…”
Theological Error:
Bildad assumes a direct cause-and-effect between sin and tragedy. But Job had continually interceded for his children (Job 1:5). His theology failed to recognize the grace of God and the reality of righteous suffering (see Hebrews 11:35–38).
C) Zophar (Job 11; 20)
Zophar was the most blunt. He implied Job was getting less punishment than he deserved:
Job 11:6 (NIV)
“Know this: God has even forgotten some of your sin.”
Later, he mocked Job’s downfall:
Job 20:5–7 (NIV)
“…the mirth of the wicked is brief, the joy of the godless lasts but a moment.
Though the pride of the godless person reaches to the heavens…
they will perish forever, like their own dung.”
Theological Error:
Zophar lacked compassion and misapplied divine judgment. He made Job feel condemned instead of comforted, violating the spirit of true pastoral care (see Galatians 6:1–2, Romans 12:15).
4. The Real Danger: Misusing Scripture
These friends spoke some truth—but wrongly applied it. They used scriptural ideas (like sowing and reaping, God’s justice) to make Job feel guilty. Worse, they claimed divine dreams and revelations to support their accusations (Job 4:12–17).
2 Timothy 2:15 (NIV)
“Do your best to present yourself to God as one approved… who correctly handles the word of truth.”
They became Satan’s instruments, not by cursing God, but by using twisted theology to tempt Job into abandoning his faith.
5. Job’s True Strength: Inner Relationship with God
Unlike his friends, Job knew that faith is not about outward blessings but about the heart’s connection with God. He never claimed to be perfect, but he was confident in his innocence before God:
Job 13:15 (NIV)
“Though he slay me, yet will I hope in him; I will surely defend my ways to his face.”
Job’s hope was not in prosperity or healing—it was in God’s righteousness and mercy.
6. The Message for Us Today
This story is a timeless warning. Satan still uses hardship to test believers. When that fails, he sends false voices—even from religious people—to make us question our standing with God.
Today’s “Eliphaz, Bildad, and Zophar” are often prosperity preachers or false prophets who say:
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If you’re struggling, God must be against you.
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If you’re sick or poor, your faith is weak.
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If you’re not successful, you must be cursed.
But the Bible teaches:
Romans 8:35–37 (NIV)
“Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword?…
No, in all these things we are more than conquerors through him who loved us.”
Faith is not measured by success but by perseverance and relationship with God, even in suffering.
7. Final Encouragement: Hold On Like Job
In the end, God rebuked Job’s friends for speaking falsely about Him (Job 42:7–9) and restored Job’s fortunes—doublewhat he had before (Job 42:10). Job’s reward was not just material; it was spiritual vindication.
Let us also stand firm, not shaken by outward losses or human opinions. Like Job, let our faith be rooted in knowing God, not in what we possess.
James 5:11 (NIV)
“You have heard of Job’s perseverance and have seen what the Lord finally brought about. The Lord is full of compassion and mercy.”
Conclusion
Remain faithful in every season—wealth or poverty, health or sickness. Don’t judge your spiritual standing by outward conditions. And don’t be misled by religious voices that lack the Spirit of truth.
Stand on the Word. Keep your heart close to God. And in due time, He will lift you up.
1 Peter 5:10 (NIV)
“And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm and steadfast.”
May the Lord bless and keep you always.
When I Was a Child, I Spoke Like a Child… (1 Corinthians 13:11)
“When I was a child, I spoke as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things.”
(1 Corinthians 13:11)
As we grow in Christ, our understanding must also mature. Many know and believe in the Gospel of the Cross, which reveals how God saves sinners through Jesus. But the Bible also mentions another gospel—the Everlasting Gospel—which reveals God’s eternal judgment and calls humanity to worship Him. These two gospels serve different purposes and appear in different stages of redemptive history.
1. The Gospel of the Cross – The Message of Salvation (Soteriology)
This gospel is centered on the death, burial, and resurrection of Jesus Christ for the salvation of sinners. It is the “power of God unto salvation” (Romans 1:16). It is also known as the Gospel of Grace because it is based on God’s mercy, not human effort.
John 14:6
“Jesus said to him, ‘I am the way, the truth, and the life. No one comes to the Father except through Me.’”
1 Corinthians 1:18
“For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.”
Paul warned against accepting any other gospel besides the true one:
2 Corinthians 11:4
“For if he who comes preaches another Jesus whom we have not preached… or a different gospel which you have not accepted—you may well put up with it!”
This Gospel is preached through human messengers—pastors, missionaries, and believers.
Romans 10:14–15
“How shall they hear without a preacher? And how shall they preach unless they are sent?…”
2. The Everlasting Gospel – The Universal Call to Worship (Natural Theology & Eschatology)
The Everlasting Gospel is found in Revelation 14:6–7 and is proclaimed not by people but by an angel, during the period of the end times—just before God’s final judgment is unleashed on the earth.
Revelation 14:6–7
“Then I saw another angel flying in the midst of heaven, having the everlasting gospel to preach to those who dwell on the earth… saying with a loud voice, ‘Fear God and give glory to Him, for the hour of His judgment has come…’”
Key theological theme:
- Natural Revelation – This gospel appeals to all creation, urging people to worship the Creator (cf. Romans 1:20).
- Eschatological Judgment – It announces God’s impending wrath, demanding immediate repentance and reverence.
Unlike the Gospel of the Cross, which offers salvation, the Everlasting Gospel issues a final call to worship God in light of imminent judgment. It is a gospel of accountability and divine justice.
3. Comparison of the Two Gospels
| Aspect | Gospel of the Cross | Everlasting Gospel |
|---|---|---|
| Message | Salvation through faith in Christ (Grace) | Fear God and prepare for judgment |
| Messenger | Human preachers (Romans 10:14–15) | Angelic messenger (Revelation 14:6) |
| Audience | The Church Age (individuals) | The whole world during tribulation |
| Focus | Redemption and forgiveness | Worship and reverence |
| Timeframe | Present era of grace | Future time of judgment |
4. What About Those Who Never Heard the Gospel? (General Revelation & Accountability)
Some ask: What about those who never heard of Jesus?
Romans 1:19–20
“…what may be known of God is manifest in them, for God has shown it to them… even His eternal power and Godhead, so that they are without excuse.”
This refers to general revelation—God reveals Himself through nature, creation, and conscience. Even those who never heard the name of Jesus still have access to the knowledge of God.
Romans 2:14–15
“…the Gentiles… show the work of the law written in their hearts, their conscience also bearing witness…”
This is why no one can claim total ignorance of God’s will. The Everlasting Gospel ensures that God is just in judging every person.
5. God Speaks Through Conscience – Don’t Ignore It
(Sanctification and Moral Theology)
The voice of conscience is part of God’s moral law written in our hearts. When we sin, we feel guilt—not just because society says it’s wrong, but because God’s Spirit convicts us.
- When you lie or steal, your conscience reacts.
- When you commit sexual immorality, something inside says, “This is wrong.”
- When you dress immodestly or act in rebellion, you feel unease.
John 16:8
“And when He has come, He will convict the world of sin, and of righteousness, and of judgment.”
Those who continually ignore that voice become hardened.
Romans 1:28
“Even as they did not like to retain God in their knowledge, God gave them over to a debased mind…”
6. The Door of Grace is Still Open – For Now
(Dispensational Theology & Eschatology)
Right now, we live in the Age of Grace. This is the time for the Gospel of the Cross. But when the Church is raptured, this door will close. The message will shift to the Everlasting Gospel—one of judgment, not salvation.
2 Corinthians 6:2
“‘Behold, now is the accepted time; behold, now is the day of salvation.’”
Hebrews 3:15
“Today, if you will hear His voice, do not harden your hearts…”
7. Listen Before It’s Too Late
God is speaking—through His Word, through your conscience, and through His creation. Whether you’ve heard the Gospel of the Cross or are only aware of right and wrong through conscience and nature, God is calling you to repentance and faith in Christ.
If you ignore His voice now, you may only hear Him later in judgment.
Call to Action:
Romans 10:9
“If you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved.”
Come to Jesus today—not because of fear, but because of truth and love. The Gospel of the Cross invites you into eternal life, but the Everlasting Gospel warns that time is running out.
Question:Is it true that the world was created about 6,000 years ago? And was Satan present on Earth during creation?
Answer:
From a biblical perspective, by counting the genealogies and lifespans recorded in Scripture, many scholars estimate the timeline as follows:
- From the Garden of Eden to the Flood: approximately 2,000 years
- From the Flood to the birth of Jesus Christ: about 2,000 years
- From Jesus’ birth to today: roughly 2,000 years
This adds up to around 6,000 years from Eden to the present day (see Genesis genealogies; Luke 3:23-38 for Jesus’ genealogy). However, this timeline refers to the period starting from Eden, not the initial creation of the Earth itself.
The Bible begins with the statement in Genesis 1:1
“In the beginning God created the heaven and the earth.”
This verse affirms God as the eternal Creator who brought the universe into existence, but it does not specify how long ago this occurred. It could have been thousands, millions, or even billions of years ago. The exact timeframe is not detailed.
Verse 2 of Genesis introduces a condition of the Earth:
Genesis 1:2
“And the earth was without form, and void; and darkness was upon the face of the deep.”
The phrase “without form, and void” (Hebrew: tohu va bohu) suggests a state of desolation or chaos. Many theologians interpret this as evidence that the original creation was subjected to judgment or ruin prior to the six-day creation account described afterward. This is often linked to the rebellion of Satan, who brought disorder to the creation (cf. Isaiah 14:12-15; Ezekiel 28:12-17—passages traditionally interpreted as referring to Satan’s fall).
This interpretation aligns with Isaiah 45:18
“For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I am the LORD; and there is none else.”
Here, God emphasizes that He did not create the Earth to be empty or desolate, but to be inhabited. The presence of chaos in Genesis 1:2 implies a disruption of God’s original perfect creation.
Therefore, the six-day creation narrative in Genesis 1 is best understood as a re-creation or restoration of the Earth following that disruption. This means that while humans and all living creatures were created about 6,000 years ago, the Earth itself existed beforehand.
Regarding Satan’s presence: the Bible indicates that Satan existed before humans were created. He appears as the serpent in the Garden of Eden (Genesis 3), tempting Adam and Eve into disobedience. Revelation calls him “that old serpent”:
Revelation 20:2
“And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years.”
This reveals that Satan is a fallen angelic being who rebelled against God and was cast down from heaven to the Earth prior to humanity’s creation (cf. Luke 10:18; 2 Peter 2:4).
The biblical narrative supports that creation is not static but has undergone spiritual conflict and cosmic disturbance due to Satan’s rebellion (cf. Job 1:6-12; Colossians 1:16-17). God’s restorative work in Genesis 1:3 and onward shows His power to bring order from chaos and life from desolation.
May this understanding deepen your faith and trust in God’s sovereign plan!
Question: What does it mean to pray with “vain repetitions”? And how should I pray so that my prayers are meaningful before God?
Answer:
God bless you. This is a great question because it helps us understand the kind of prayer God values.
In Matthew 6:7, Jesus says:
“And when you pray, do not use vain repetitions as the heathen do. For they think that they will be heard for their many words.”
The phrase “vain repetitions” does not mean praying loudly or with passion. Rather, it refers to empty, mindless repetition—saying the same words over and over again without genuine thought or faith. Jesus was addressing a common religious habit, especially among the Gentiles (non-Jews), who believed that repeating long prayers could convince their gods to respond.
In contrast, Jesus teaches us that God is not moved by the quantity of our words, but by the sincerity of our hearts.
Jesus continues in Matthew 6:8:
“Therefore do not be like them. For your Father knows the things you have need of before you ask Him.”
This shows a key theological truth: God is omniscient—He knows all things, including our needs before we even express them (see also Psalm 139:1–4). So, we don’t need to perform or strive to get His attention. He’s already listening.
The Heart of the Matter
In Matthew 6:5–6, Jesus also warns about praying just to be seen by others:
Verse 5 – “And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and on the corners of the streets, that they may be seen by men. Assuredly, I say to you, they have their reward.”
Verse 6 – “But you, when you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly.”
Here, Jesus emphasizes that prayer is a private, spiritual communion with God, not a performance for others. The reward of such sincere prayer is not praise from people, but a personal response from the Father who sees in secret.
Does This Mean Loud or Repeated Prayer Is Always Wrong?
Not at all. There are many examples in Scripture where God’s people prayed with strong emotion and even repeated themselves:
- Jesus Himself prayed the same words three times in Gethsemane (Matthew 26:44).
- David cried out loudly to God in the Psalms (Psalm 142:1).
- The early church prayed fervently together in Acts (Acts 4:24–31).
So the issue is not volume or repetition alone, but the intention behind it.
If we pray loudly to pour out our hearts to God—that’s good. But if we pray loudly or repetitively just to look spiritual or to earn God’s attention, then our prayer loses its meaning.
What About Religious Traditions That Repeat Prayers?
In some traditions, people repeat prayers like the Rosary or the “Hail Mary” for long periods, thinking that repeating them many times increases their power. However, this directly contradicts Jesus’ warning in Matthew 6:7. Repetition in itself is not wrong—but mindless repetition is.
God wants your heart, not just your lips. He desires a personal relationship, not a religious ritual (see Isaiah 29:13).
How Should You Pray?
When you go before God:
- Be honest and focused.
- Present your needs clearly.
- Avoid trying to impress Him or others.
- Don’t rely on formulas—just speak from the heart.
- Once you’re done, give thanks and trust that God heard you.
As Philippians 4:6 says:
“Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God.”
When you pray this way—authentically, humbly, and with faith—your prayers will be meaningful before God.
May the Lord bless you and teach you to pray in spirit and in truth. (John 4:24)
