Understanding Proverbs 1:20 – “Wisdom Raises Her Voice in the Public Square”
Proverbs 1:20–21 (ESV) states:
“Wisdom cries aloud in the street, in the markets she raises her voice; at the head of the noisy streets she cries out; at the entrance of the city gates she speaks.”
This passage vividly portrays wisdom as a person who openly calls out to all people, inviting them to hear and receive her counsel. Theologically, wisdom in the Bible is far more than human knowledge or intellectual skill. It is a divine attribute—God’s own ability to discern, judge, and govern rightly on earth.
Biblical Examples of Divine Wisdom
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Creation by Wisdom: Proverbs 8:22–31 (NASB) reveals that wisdom was present with God before creation and was actively involved in the formation of the heavens and the earth:
“The LORD possessed me at the beginning of His way, before His works of old. From everlasting I was established, from the beginning, from the earliest times of the earth… When He established the heavens, I was there…” -
Solomon’s Prayer for Wisdom: In 1 Kings 3:9–12, Solomon humbly asked God for wisdom to govern His people well, and God granted him unparalleled wisdom. This shows that divine wisdom is a gift from God, not merely a human achievement.
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Daniel’s Wisdom: Daniel 1:17 describes how God gave Daniel knowledge and skill in all literature and wisdom, and in Daniel 2:20–23, Daniel acknowledges God as the source of all wisdom and revelation.
Wisdom Personified in Christ
The Bible also personifies wisdom as a person, and this person is ultimately Jesus Christ.
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1 Corinthians 1:24 (ESV) declares,
“But to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.”
This shows that Christ embodies the fullness of divine wisdom. -
Colossians 2:3 (NASB) affirms,
“In whom are hidden all the treasures of wisdom and knowledge.”
Christ is the inexhaustible source of true wisdom, surpassing all earthly understanding.
How Do We Receive This Wisdom?
To receive divine wisdom, one must encounter Jesus Christ personally. To “see” wisdom means to accept Jesus as Lord and Savior, as Romans 10:9 (ESV) explains:
“If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.”
Following Jesus by walking in His ways is the path of living out divine wisdom in daily life.
Where Is This Wisdom Found?
Proverbs 1:20–21 describes wisdom’s voice being raised in public spaces—markets, city gates, and busy streets. Theologically, this corresponds to the preaching of the Gospel, which is God’s wisdom revealed to humanity and proclaimed openly to all.
Jesus commands His followers to preach the Gospel everywhere (Mark 16:15), and the church fulfills this by sharing the message in public spaces—on streets, marketplaces, gatherings, and through modern media.
The Urgency and Universality of the Gospel Call
The wisdom of God is available everywhere and at all times. The real issue is not the absence of wisdom but the rejection of it by many. Proverbs 1:24–28 warns of the consequences of ignoring wisdom’s call.
Anyone who believes in Christ opens the door to true understanding and eternal life, unlocking God’s mysteries and transforming their life.
May God bless you richly as you seek His wisdom and walk in His truth.
Exegesis vs. Eisegesis: What’s the Right Way to Interpret Scripture?
Answer: Exegesis and eisegesis are two Greek terms that describe opposing methods of interpreting Scripture. Understanding the difference between them is essential for sound theology and faithful biblical teaching.
1) Exegesis
The term exegesis comes from the Greek word exēgeomai, meaning “to lead out.” In biblical interpretation, it refers to drawing out the original meaning intended by the author, using context, grammar, historical background, and literary analysis. It’s a disciplined, objective method that allows Scripture to speak on its own terms.
Theological foundation: Exegesis reflects the principle of Sola Scriptura that Scripture is the supreme authority in all matters of faith and practice (2 Timothy 3:16–17, ESV).
“All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness.” (2 Tim. 3:16, ESV)
Hermeneutical tools used in exegesis include:
Historical context (Who was the author? To whom was it written? What was the setting?)
Literary context (What genre is the text? How does the passage fit within the surrounding text?)
Original languages (Greek/Hebrew meaning and grammar)
Covenantal framework (Understanding where a text fits in redemptive history)
2) Eisegesis
From the Greek eis (“into”) and hēgeomai (“to lead”), eisegesis means “to read into the text.” This approach imposes one’s own ideas, experiences, or cultural assumptions onto the Scripture. It can result in misinterpretation or distortion, even when done with sincere intentions.
Theological risk: Eisegesis contradicts the biblical command to rightly handle the Word of Truth.
“Do your best to present yourself to God as one approved… rightly handling the word of truth.” (2 Tim. 2:15, ESV)
This approach can produce personalized interpretations disconnected from the author’s intent, often leading to doctrinal error or spiritual confusion.
A Practical Example: Matthew 11:28
“Come to me, all who labor and are heavy laden, and I will give you rest.” (Matt. 11:28, ESV)
Exegetical meaning: In the context of first-century Judaism, Jesus was addressing the heavy burden of legalism imposed by the Pharisees (see Matt. 23:4). The “rest” He offers is spiritual rest freedom from the oppressive weight of trying to earn righteousness through works. Ultimately, it points to salvation by grace through faith in Him (cf. Hebrews 4:9–10).
Eisegetical misuse: Some may interpret “burdens” as modern troubles like stress, debt, or family problems while that may feel applicable, it misses the text’s original meaning. The personal application is valid only after the core message is understood.
Cross-reference:
“For we who have believed enter that rest…” (Heb. 4:3a, ESV)
“Cast all your anxieties on him, because he cares for you.” (1 Peter 5:7, ESV)
Why This Matters
God can, at times, use a verse to speak personally or prophetically to someone—but we must never elevate subjective impressions above biblical truth. Scripture must first be allowed to interpret itself.
“Knowing this first of all, that no prophecy of Scripture comes from someone’s own interpretation.” (2 Peter 1:20, ESV)
Common Errors from Eisegesis
Claiming the “Mark of the Beast” in Revelation 13 refers to COVID-19 or a modern vaccine. Revelation must be interpreted using symbolic apocalyptic language, rooted in first-century context and not modern fear.
Imitating Jesus’ miracles (e.g., using spit and mud in John 9:6–7) as a normative practice. That miracle was a unique act of divine authority, not a prescribed method for healing. The New Testament model for ministry is to operate under Christ’s name and authority:
“And whatever you do, in word or deed, do everything in the name of the Lord Jesus…” (Col. 3:17, ESV)
Conclusion: How to Stay Theologically Sound
To be faithful interpreters of God’s Word:
- Begin with exegesis understand the original intent through proper study.
- Apply Scripture carefully after understanding its meaning, then explore how it applies to your life.
- Guard against twisting Scripture to fit personal agendas or emotions.
This is the only way to rightly divide the Word of truth, teach others faithfully, and remain anchored in biblical doctrine.
“Preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching.” (2 Tim. 4:2, ESV)
May the Lord bless you.
God Removes Both the Root and the Stream of Trouble
Blessed be the name of our Lord and Savior Jesus Christ.”
Welcome to this study of the Word of God a light for our path and a lamp to our feet (Psalm 119:105, ESV).
1. God’s Deliverance is Complete: Root and Stream
When God steps in to deliver His people, He doesn’t just fix the visible problem He uproots it completely and dismantles every hidden structure supporting it. In other words, He removes not just the source of the trouble, but also the flow or system through which the trouble is sustained.
This is a consistent pattern throughout Scripture.
2. Case Study 1: Herod’s Plot Against Jesus
When Jesus was born, King Herod sought to destroy Him (Matthew 2:13-16). But God intervened by sending an angel to warn Joseph in a dream:
“Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.”
— Matthew 2:13, ESV
Joseph obeyed. Later, when Herod died, the angel appeared again to Joseph, saying:
“Get up, take the child and his mother and go to the land of Israel, for those who were trying to take the child’s life are dead.”
— Matthew 2:20, NIV
Notice: the angel didn’t say “Herod is dead,” but “those” (plural) are dead. This implies Herod was not acting alone. There were collaborators — possibly officials, informants, or religious leaders who shared his agenda. Herod was only the head of the octopus, but the tentacles had to be removed too.
God ensured that the entire network that posed a threat to Jesus was eliminated both the root and the ripple effects.
3. Case Study 2: Haman and the Jews in Persia
In the book of Esther, Haman plotted genocide against the Jews (Esther 3:8-15). Although Haman was executed, the threat remained because his evil decree was still in place.
Queen Esther and Mordecai intervened, and the king allowed the Jews to defend themselves. As a result, not only was Haman destroyed, but also 75,000 enemies across the kingdom who had aligned with his plan:
“The Jews struck all their enemies with the sword, killing and destroying them… In the citadel of Susa, the Jews killed and destroyed five hundred men… The rest of the Jews killed seventy-five thousand of them, but did not lay their hands on the plunder.”
— Esther 9:5-16, NIV
Just like Herod, Haman was not alone. He was the visible face of a much broader spiritual and social threat. God permitted a full cleansing of the system that had been built to destroy His people.
4. Spiritual Insight: The Enemy is Often a System, Not Just a Person
In spiritual warfare, we must understand this key truth:
“For we do not wrestle against flesh and blood, but against rulers, against authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.”
— Ephesians 6:12, ESV
What looks like a personal attack is often part of a greater satanic structure. When someone opposes your calling, your ministry, or your walk with God that person may be just the tip of the spear. Behind them could be demonic influence, generational bondage, or systemic evil.
And when God’s appointed time comes, He doesn’t only deal with the person He tears down the entire system.
5. God’s Methods of Deliverance Are Diverse
Many assume God must destroy their enemies physically. But that’s not always His way.
God can:
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Relocate your enemies (Exodus 23:28-30)
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Relocate you to a safer place (Acts 8:1-4)
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Transform your enemies into friends (Acts 9:1-20 — Saul becomes Paul)
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Silence or neutralize their influence (Daniel 6:24)
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Change hearts (Proverbs 21:1)
Proverbs 16:7 (ESV):
“When a man’s ways please the Lord, he makes even his enemies to be at peace with him.”
So, God’s deliverance may come through death, displacement, transformation, or reconciliation but it always results in peace.
6. What Should You Do?
Instead of obsessing over what prayer to pray to “destroy your enemies,” focus on aligning your life with God.
When your life pleases Him:
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He removes the threats you see
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And the ones you don’t see
Psalm 34:15 (NIV):
“The eyes of the Lord are on the righteous, and his ears are attentive to their cry.”
1 Peter 3:12 (ESV):
“For the eyes of the Lord are on the righteous, and his ears are open to their prayer. But the face of the Lord is against those who do evil.”
Live righteously, and God will take care of both the Herods and their networks.
7. Have You Received Jesus Christ?
True peace begins when you make Jesus the Lord of your life. If Jesus returned today, would you be with Him?
If not, we invite you to receive Him today. Eternal life and divine protection begin at the cross.
“But to all who did receive him, who believed in his name, he gave the right to become children of God.”
— John 1:12, ESV
Conclusion:
Whenever God intervenes in your life, He works thoroughly. He removes not only the obvious threat but also the underlying current. His goal is full restoration and peace.
Live a life that honors Him, and you’ll experience His complete deliverance.
“You keep him in perfect peace whose mind is stayed on you, because he trusts in you.”
— Isaiah 26:3, ESV
THE WINNOWING FORK PASSES BY
Shalom,
Do you know what a winnowing fork (Pepeto) is and what its purpose is?
Let us return to Matthew 3:11-12 (ESV):
“I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire.
His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the barn, but the chaff he will burn with unquenchable fire.”
Agricultural Context and Spiritual Symbolism
A winnowing fork—known in Swahili as Pepeto—is a farming tool shaped somewhat like a pitchfork (uma). Farmers use it to toss wheat into the air so that the wind blows away the lighter husks (chaff), allowing the heavier grain (wheat) to fall back down, separated and purified.
Traditionally, many communities use a flat tool (nyungo) to winnow grains like rice or wheat, throwing the grain up so the wind separates the chaff. However, wheat farming required the Pepeto because the grain mixture was heavy with chaff and impurities. The Pepeto enabled a more thorough separation.
Theological Reflection
Spiritually, the wheat represents the Word of God, pure and life-giving, while the chaff represents falsehood, lies, and deception—particularly false dreams, visions, and prophecies that arise especially in the last days.
Jeremiah 23:25-28 (ESV) warns against false prophets:
“I have heard what the prophets say who prophesy lies in my name, saying, ‘I had a dream, I had a dream!’
How long shall there be lies in the heart of the prophets who prophesy lies, and who prophesy the deceit of their own heart,
who plan to make my people forget my name by their dreams that they tell one another, even as their fathers forgot my name for Baal?
Let the prophet who has a dream tell the dream, but let him who has my word speak my word faithfully. What has straw in common with wheat? declares the LORD.”
The Lord contrasts the Word of God (wheat) with empty, deceptive visions (straw or chaff). False prophecy is worthless in God’s eyes because it does not lead to true repentance or salvation.
The Role of Jesus Christ as the Winnowing Fork
Jesus Christ is Himself the winnowing fork who separates true believers—those rooted in His Word—from false teachers and hypocrites who follow lies. This separation is a divine act of judgment and purification.
Theologically, this winnowing signifies the final judgment, where the Holy Spirit distinguishes between what is eternal (wheat) and what is temporal or false (chaff). This theme aligns with Jesus’ teaching on the kingdom of God and eschatology—the study of end times.
Mark 8:36 (ESV) reminds us of the ultimate cost:
“For what does it profit a man to gain the whole world and forfeit his soul?”
False promises of worldly prosperity, when bought at the cost of truth and holiness, lead to eternal loss. The real harvest is not earthly wealth, but eternal life grounded in God’s Word.
The Final Harvest and Judgment
The “harvest” Jesus speaks of is the end of the age, when God will gather His people and judge the wicked.
Matthew 13:29-30, 40-42 (ESV) says:
“But he said, ‘No, lest while you gather the weeds you root up the wheat along with them.
Let both grow together until the harvest, and at harvest time I will tell the reapers, Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.’…
As therefore the weeds are gathered and burned with fire, so will it be at the end of the age.
The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all law-breakers,
and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth.”
This passage teaches the certainty of divine judgment and the separation of the righteous and the wicked. The righteous—like the wheat—are gathered into God’s eternal kingdom, while the wicked—like chaff—are destroyed.
Conclusion and Prayer
We live in the last days when the Pepeto is already passing through the fields of humanity. The Holy Spirit is separating true believers who live by God’s Word from those deceived by false visions.
May the Lord grant us discernment to recognize His Word, faithfulness to follow it, and courage to reject the lies of the enemy.
Let us pray:
“Father, purify Your Church as the farmer purifies his wheat. Help us to be like the wheat, rooted in Your Word, and not like the chaff that is blown away. Send Your Holy Spirit to guide us into all truth and keep us faithful until the day of harvest. In Jesus’ name, Amen.”
How Did Peter and His Companions Recognize That Those Were Moses and Elijah?
Question: In Matthew 17:4, how were Peter and his companions able to know that those men were Moses and Elijah?
Answer:
Let us begin by carefully reading the passage in Matthew 17:1-4 (ESV):
1 “And after six days Jesus took with him Peter and James, and John his brother, and led them up a high mountain by themselves.
2 And he was transfigured before them, and his face shone like the sun, and his clothes became white as light.
3 And behold, there appeared to them Moses and Elijah, talking with him.
4 And Peter said to Jesus, ‘Lord, it is good that we are here. If you wish, I will make three tents here, one for you and one for Moses and one for Elijah.’”
Notably, the Scripture does not record Moses and Elijah explicitly identifying themselves. This implies that Peter and the others recognized them through another means—a supernatural revelation given by the Holy Spirit.
Theological Explanation:
The key theological insight here is the role of divine revelation (Greek: ἀποκάλυψις – apokalypsis), which is knowledge imparted by God to His people that cannot be attained by natural reasoning alone.
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Revelation by the Holy Spirit:
Just as Peter was able to declare Jesus as the Christ because the Father revealed it to him through the Spirit (Matthew 16:15-17, ESV):15 “He said to them, ‘But who do you say that I am?’
16 Simon Peter replied, ‘You are the Christ, the Son of the living God.’
17 And Jesus answered him, ‘Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven.’”Here, Jesus clarifies that spiritual truth about His identity comes only by God’s revelation, not human insight.
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Recognition through the Word of God:
Peter and the others would have been familiar with Moses and Elijah through their study of the Torah and the Prophets, foundational Scripture for any devout Jew. Moses represented the Law, Elijah the Prophets. Their appearance at the Transfiguration symbolized the fulfillment of the Law and Prophets in Christ (Luke 16:16; Matthew 5:17). -
Prayer and the Presence of God:
The Transfiguration took place on a mountain, a biblical setting for divine encounters (Exodus 19:20; Psalm 2:6). It is fitting that God would reveal Himself there in a spectacular way to confirm Jesus’ messianic identity to His closest disciples. -
Role of the Holy Spirit in Revelation:
The Holy Spirit empowers believers to perceive spiritual realities (1 Corinthians 2:10-14). Without the Spirit, the disciples would not have understood the significance of what they saw.
Supporting Example — Revelation through the Spirit in Acts:
Peter’s spiritual sensitivity is further illustrated in Acts 10:17-21 (ESV), when the Spirit instructs him regarding Cornelius’s men:
17 “Now while Peter was inwardly perplexed as to what the vision that he had seen might mean,
18 behold, the men who had been sent from Cornelius had made inquiry for Simon’s house and were standing before the gate.
19 And the Spirit told Peter to go with them without making any distinction.
20 These six brothers also accompanied him, and they entered the man’s house.
21 And Peter declared, ‘I am the one you are looking for. What is the reason for your coming?’”
This shows how the Spirit gave Peter understanding and boldness to embrace God’s new revelation, just as at the Transfiguration He enabled recognition of Moses and Elijah.
Lessons for Believers Today:
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Presence in Prayer: When we position ourselves in God’s presence, especially through prayer and meditation on Scripture, we open ourselves to the Holy Spirit’s revelation (Psalm 25:14; John 14:26).
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Study of Scripture: Knowledge of God’s Word is foundational for spiritual discernment. The Spirit does not contradict the Word but illuminates its truth (2 Timothy 3:16-17).
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Assurance in Christ: Just as Peter recognized Jesus as the Messiah by revelation, believers today can be assured of salvation and hope in Christ by the Spirit’s witness (Romans 8:16).
Final Reflection:
Are you abiding in Christ, growing in the knowledge of Scripture, and open to the Spirit’s guidance? The same Spirit who revealed the glory of Moses and Elijah to Peter desires to reveal Christ to you personally.
“Maranatha!” — Come, Lord Jesus!
Was there no other way to be saved besides the death of the Lord Jesus?
Why did God choose the death on the cross as the only way to redeem us? Was there really no other option for victory? Amen.
Answer: God, being all-powerful (omnipotent), certainly could have chosen any method for our redemption (Jeremiah 32:17). But the reason why death became the necessary means is rooted in the nature of sin and God’s justice.
Before Adam sinned, God warned him:
“But you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will surely die.” (Genesis 2:17).
This was God’s clear declaration that sin results in death — spiritual separation from God and ultimately physical death. The word “surely die” (Hebrew: muwth tamuth) emphasizes the certainty of death as a consequence of disobedience.
The Apostle Paul explains:
“For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” (Romans 6:23).
This means sin’s penalty must be paid in death — a just and holy God cannot ignore sin without punishing it. Therefore, for humanity to be reconciled to God, that penalty had to be paid.
Jesus Christ, God’s Son, took upon Himself the punishment we deserved. As Paul writes:
“Christ redeemed us from the curse of the law by becoming a curse for us…” (Galatians 3:13).
In other words, Jesus stood in our place, bearing the full cost of sin, which is death.
It’s like a binding contract: if one party breaks the terms, they owe a penalty. Humanity broke God’s holy law, and the penalty was death (James 2:10). Jesus fulfilled the law perfectly and accepted the penalty on our behalf.
By His death on the cross, Jesus satisfied God’s justice and demonstrated God’s love (Romans 5:8). His resurrection proves victory over sin and death, opening the way for us to have eternal life (1 Corinthians 15:17–22).
So, Jesus’ death wasn’t just a tragic event, but the divine plan of salvation, because there was no alternative way to remove the debt of sin except through His sacrifice.
Have you accepted Jesus as your Lord and Savior?
If you haven’t yet, now is the time, because the door of mercy won’t remain open forever (Revelation 3:20).
“Come, Lord Jesus!”
What Does Selahamalekothi Mean?
Among the Jewish people, it was customary to name places where God revealed Himself in a unique or powerful way. These names served not only as geographical markers but as spiritual reminders of God’s faithfulness and intervention.
For instance, Jacob’s encounter with God at Luz is deeply significant. After seeing the vision of a ladder reaching from earth to heaven, with angels ascending and descending, Jacob recognized this as a holy place where heaven and earth intersected. He named it Bethel, meaning “House of God” (Genesis 28:10–22, NIV). This name reflected Jacob’s acknowledgment of God’s presence and covenant.
Another example is found in 1 Samuel 7:12, where the prophet Samuel commemorated God’s deliverance of Israel from the Philistines by setting up a stone called Ebenezer, meaning “Thus far the Lord has helped us.” This was a tangible reminder of God’s faithfulness and a call to remember His ongoing help.
In the story of King Saul and David, we see a vivid portrayal of God’s providence and protection. David, though pursued relentlessly by Saul, repeatedly escapes death, illustrating God’s sovereign hand over his life. However, in 1 Samuel 23:26–28 (NIV), David finds himself trapped, with Saul closing in and no obvious escape. At this critical moment, a messenger interrupts Saul with news of a Philistine invasion, forcing him to abandon the chase to defend Israel.
David names this place Selahamalekothi, a Hebrew term meaning “The Rock of Escape” or “The Place of Escape.” This name acknowledges God as the ultimate refuge and deliverer one who provides escape from seemingly impossible situations.
1 Samuel 23:26–28 (NIV):
26 Saul was on one side of the mountain, and David and his men were on the other, hurrying to get away from Saul. Saul and his men were closing in to capture David and his men,
27 when a messenger came to Saul and said, “Hurry! The Philistines are raiding the land.”
28 So Saul stopped pursuing David and went to fight the Philistines. That’s why the place is called Selahamalekothi.
Theological Reflections
The act of naming places like Bethel, Ebenezer, and Selahamalekothi is deeply theological. It reflects a people who live in continual remembrance of God’s intervention in history. Naming these sites is an act of worship, testimony, and teaching for future generations a way to anchor faith in concrete experience.
For David, Selahamalekothi symbolizes more than physical escape; it reveals a profound trust in God as a refuge and stronghold (Psalm 18:2). This aligns with the biblical theme of God as a “rock” and “deliverer” throughout Scripture, echoing the assurance found in Psalms and other Old Testament books.
Why Should We Remember?
Remembering God’s works is a vital spiritual discipline. Just as the Israelites set up stones and named places to recall God’s faithfulness, we too should mark the moments where God moves powerfully in our lives. Writing down testimonies or otherwise recording these events helps us cultivate gratitude, trust, and hope.
Though God works miracles every day, we often take them for granted or forget them quickly. Like the ancestors of faith, we must intentionally preserve these memories to strengthen our walk with God.
May God bless you.
“No one asks me, ‘Where are you going?’” — What did Jesus mean? (John 16:5)
Question: When Jesus said, “None of you asks me, ‘Where are you going?’” in John 16:5, what did He mean?
Answer:
Let’s explore the context and theology behind this statement:
John 16:5-7
“But now I am going to him who sent me. None of you asks me, ‘Where are you going?’ Rather, you are filled with grief because I have said these things.
But very truly I tell you, it is for your good that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send him to you.”
On the night before His crucifixion, Jesus spoke to His disciples about His imminent departure. Theologically, this moment is pivotal. Jesus’ going “to him who sent me” refers to His return to the Father (cf. John 14:28). This signals the completion of His earthly mission of redemption.
The disciples’ failure to ask “Where are you going?” reflects their deep sorrow and confusion. Their grief was so overwhelming that it blocked their natural curiosity and concern. This illustrates how emotional distress can cloud spiritual understanding. They were focused on the loss they were about to experience rather than the divine plan unfolding.
Jesus’ departure is necessary for the coming of the Holy Spirit—the Advocate or Helper (Greek: Parakletos). The Holy Spirit’s role (cf. John 14:16-17, 26) is to continue Jesus’ work on earth by guiding, teaching, and empowering the disciples for ministry. Jesus assures them that His physical absence will be replaced by the Spirit’s presence in a new, intimate way.
This transition from Jesus’ physical presence to the Spirit’s indwelling presence fulfills Jesus’ promise of ongoing fellowship with believers (John 14:18). The Spirit acts as a comforter and guide, enabling believers to live out the gospel boldly.
When the Spirit came at Pentecost (Acts 2), the disciples were transformed. Their sorrow turned into courage and joy—a pattern for all believers who receive the Spirit.
What about you?
Have you received the Holy Spirit?
The Bible teaches that receiving the Spirit comes through faith in Jesus, repentance, and baptism, symbolizing the washing away of sin and new life in Christ.
Acts 2:38-39
“Peter replied, ‘Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.
The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.’”
Repentance means turning from sin and turning toward God. Baptism symbolizes the believer’s identification with Christ’s death and resurrection (Romans 6:3-4). Receiving the Holy Spirit empowers believers to live transformed lives and fulfill God’s mission.
If you haven’t yet, put your trust in Jesus, repent sincerely, and be baptized as an outward expression of your new faith—and the Spirit will come to dwell in you.
May the Lord bless you and guide you by His Spirit.
THE SEVEN LAST WORDS OF JESUS ON THE CROSS
Before Jesus Christ—the Eternal Son of God, the Lamb of God, our Redeemer, and King of kings—breathed His last breath, He uttered seven powerful statements from the cross. These words, drawn from all four Gospels, are more than historical details; they are deeply theological truths revealing His mission, His heart, and the meaning of salvation.
1. “Father, forgive them, for they know not what they do.”
Luke 23:34 – “And Jesus said, ‘Father, forgive them, for they know not what they do.’ And they cast lots to divide his garments.”
This is a plea for intercessory forgiveness. Jesus, acting as our High Priest (Hebrews 4:14-16), begins His final hours by asking the Father to forgive His executioners—Jew and Gentile alike. This underscores the doctrine of divine mercy and reflects Isaiah 53:12, which prophesied that He would “make intercession for the transgressors.” Even while suffering, Jesus embodies the love He preached:
“Love your enemies and pray for those who persecute you” (Matthew 5:44).
We are called not only to forgive but to pray that God forgives others, as Jesus did. Forgiveness is not just horizontal (person-to-person) but vertical (person-to-God).
2. “Truly, I say to you, today you will be with me in Paradise.”
Luke 23:43 – “And he said to him, ‘Truly, I say to you, today you will be with me in Paradise.’”
Spoken to the penitent thief, this statement affirms the doctrine of justification by faith alone (sola fide). The criminal simply acknowledged Jesus as King (v. 42), and by that faith, he was saved. This also reinforces the biblical truth that salvation is by grace through faith, not by works (Ephesians 2:8–9).
No one is too far gone. Salvation is available—even at the last moment—for those who repent and believe. Paradise (from the Greek paradeisos) refers to the intermediate state of joy and communion with God after death (cf. 2 Corinthians 5:8).
3. “Woman, behold, your son! … Behold, your mother!”
John 19:26–27 – “When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, ‘Woman, behold, your son!’ Then he said to the disciple, ‘Behold, your mother!’ And from that hour the disciple took her to his own home.”
Even during His suffering, Jesus upholds the fifth commandment (Exodus 20:12) by honoring and caring for His mother. Theologically, this reflects the nature of the church as a new spiritual family (cf. Matthew 12:50). Mary and John become symbols of the new community born through Christ’s sacrifice.
Christian love is practical. True faith expresses itself in care for one another—especially in times of suffering and loss.
4. “My God, my God, why have you forsaken me?”
Matthew 27:46 – “And about the ninth hour Jesus cried out with a loud voice, saying, ‘Eli, Eli, lema sabachthani?’ that is, ‘My God, my God, why have you forsaken me?’”
This cry echoes Psalm 22:1, a messianic prophecy fulfilled in Jesus. It reflects the mystery of divine abandonment—not because Jesus ceased being the Son, but because He bore the full wrath of God for our sins (Isaiah 53:5–6; 2 Corinthians 5:21). This is penal substitutionary atonement—Christ being forsaken so that we might be accepted.
Christ entered into complete alienation so we never have to. In our deepest suffering, He understands and has already taken the ultimate burden upon Himself.
5. “I thirst.”
John 19:28– “After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), ‘I thirst.’”
This declaration fulfills Psalm 69:21 and reveals both His full humanity and the sovereignty with which He approached His death. Theologically, it points to the cup of suffering He drank fully (cf. Matthew 26:39) and to the spiritual thirst He endured on our behalf—thirsting so that we might never thirst again (John 4:14).
Jesus experienced physical and spiritual suffering for us. In Him, our deepest thirst—for God, for purpose, for life—is quenched.
6. “It is finished.”
John 19:30– “When Jesus had received the sour wine, he said, ‘It is finished,’ and he bowed his head and gave up his spirit.”
The Greek word here is “tetelestai,” a legal and financial term meaning “paid in full.” This is a declaration of complete victory. Jesus fulfilled every prophecy, met every legal demand of the Law, and fully atoned for our sin. Redemption was accomplished.
We no longer strive for salvation—it is finished. We live in response to Christ’s finished work, not in an attempt to earn it.
7. “Father, into your hands I commit my spirit.”
Luke 23:46 – “Then Jesus, calling out with a loud voice, said, ‘Father, into your hands I commit my spirit!’ And having said this he breathed his last.”
Jesus voluntarily gave up His life (John 10:18). This final word is a quote from Psalm 31:5, showing complete trust in the Father even in death. It reminds us of the divine unity that remains, despite the moment of forsakenness.
For the believer, death is not the end, but a return into the Father’s hands. We can entrust our lives—and deaths—to Him with peace.
The Resurrection & Final Appeal
Three days later, Jesus rose from the dead. Death could not hold Him (Acts 2:24). His resurrection is proof of victory over sin, Satan, and death itself. He now offers forgiveness, new life, and eternal hope to all who will repent and believe.
Are you still living in sin?
Do you see the price Jesus paid for you?
Don’t delay. Repent (Acts 3:19). Believe in the Lord Jesus (Romans 10:9). Invite Him into your life today. The time is short, and His return draws near.
“Behold, now is the favorable time; behold, now is the day of salvation.” – 2 Corinthians 6:2
May the Lord bless you and lead you to His truth and life.
Why Do False Prophets Cast Out Demons in the Name of JESUS?
Question:
How can false prophets, who have no genuine relationship with the true God, still cast out demons using the name of JESUS? Are they using God’s power—or Satan’s?
Answer: Understanding the Mystery of False Prophets
To answer this, we must approach the issue with a biblical and theological lens. There are two main categories of false prophets found both in Scripture and in today’s context:
1. Those Who Use Demonic Power (Fully Deceived)
These individuals operate entirely under satanic influence. They do not preach the gospel of Jesus Christ, nor do they truly invoke His name. Instead, they use occult practices under the disguise of Christianity—what Paul calls “a form of godliness but denying its power” (2 Timothy 3:5).
Though they may dress in religious clothing and quote Scripture, they are, in essence, wolves in sheep’s clothing.
Matthew 7:15
“Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves.”
2. Those Who Still Use the Name of JESUS but Have No Relationship with Him
This group is more dangerous because they appear to be genuine. They may have once walked with God but have since drifted, or they use ministry as a means for personal gain (see Philippians 3:18–19). Some may have received a genuine spiritual gift or anointing from God in the past, but now live in disobedience.
And yet—miracles can still happen in their ministry. Why?
Biblical Example: Moses and the Rock (Numbers 20:7–12)
God instructed Moses to speak to the rock, but he struck it instead. Despite his disobedience, water still came out of the rock.
Numbers 20:11
“Then Moses raised his arm and struck the rock twice with his staff. Water gushed out, and the community and their livestock drank.”
This shows us that God, in His mercy, may still act for the sake of His people—even if the leader is disobedient. But that leader still faces consequences.
Spiritual Gifts Are Not the Same as God’s Approval
Spiritual gifts (like prophecy, healing, or miracles) are not always a sign of spiritual maturity or right standing with God. Paul explains this in:
Romans 11:29
“For God’s gifts and His call are irrevocable.”
This means someone may still operate in a gift even after they have strayed from the faith. But Jesus makes it clear: miracles are not proof of salvation.
Matthew 7:22–23
“Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’
Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’”
How Then Do We Identify True Prophets and Ministers?
Not by their power, but by their fruit—their life and the result of their ministry.
Matthew 7:16, 20
“By their fruit you will recognize them… Thus, by their fruit you will recognize them.”
Two Kinds of Fruit to Examine:
- The Fruit of Their Life (Character):
Do they live according to the Word of God? Do they show evidence of the Holy Spirit?Galatians 5:22–23
“But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control.”A person living in sin or greed, despite working miracles, is not a faithful servant of Christ.
- The Fruit of Their Ministry (Impact):
Are the people under their teaching growing in godliness and holiness?
If the people they serve remain worldly, disobedient, or unchanged, that’s a sign the ministry is not bearing the fruit of God.
2 Peter 2:1–2
“There will be false teachers among you… Many will follow their depraved conduct and will bring the way of truth into disrepute.”
Another Example: The Lying Old Prophet (1 Kings 13:11–32)
In this story, an old prophet lies to a younger one and causes his downfall. Surprisingly, he still receives a true prophecy afterward.
This shows that a person can operate in prophetic gifts even after falling into deception—again proving that gifts are not the measure of a person’s standing with God.
1 John 4:1
“Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world.”
John 10:41
“Though John never performed a sign, all that John said about this man was true.”
To identify a true prophet, pastor, apostle, or teacher, don’t be impressed by their power—examine their fruit.
Look at their lifestyle. Look at the effect of their ministry. Do they point people to holiness, truth, and Christ-likeness?
Miracles can deceive, but fruits don’t lie.
Matthew 7:21
“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven.”
