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Which country is “Cabuli” today, and why was it called that? (1 Kings 9:13)

Answer: Let’s examine the passage closely:

In 1 Kings 9:12-13, we read:

“Hiram came from Tyre to see the cities that Solomon had given him, but they did not please him. He asked, ‘What are these cities you have given me, my brother? And he called them the Land of Cabul, as they are still called today.’” (1 Kings 9:12-13, NIV)

The land was called “the Land of Cabul,” not “the Land of the Tomb.” There is a notable difference between the Hebrew words “Cabuli” and “Kaburi.”

Kaburi refers to a grave, a burial place for the dead (from the Hebrew word קָבוּר – qâbûr).

Cabuli (Hebrew כַּבֻּל – kabûl) means something that is “worthless”, “unfit for anything”, or “of no value.”

Thus, when the Bible refers to this land as “the Land of Cabul”, it signifies a land of no value — a place deemed unworthy or unsuitable.

Why was this land called “Cabuli” by Hiram, and what does this teach us?

Background Context: Solomon and Hiram’s Agreement

In the context of this story, Solomon had entered into an agreement with Hiram, the king of Tyre, for the construction of the Temple of God (the First Temple) and his own palace. Hiram, a skilled craftsman, provided the materials—cedar and pine trees, stones, and precious items (1 Kings 5:1-12).

In return for his help, Solomon agreed to provide Hiram with 20 cities in the northern region of Israel (Galilee), as part of their treaty.

After Solomon completed the construction (a project that lasted 20 years—1 Kings 9:10), he made the land transfer. However, upon visiting the cities, Hiram was disappointed. These cities, located in the region bordering Tyre, didn’t meet his expectations. We’re not told exactly why, but it’s likely that Hiram expected more valuable or strategically important cities—perhaps those located closer to Jerusalem or in the heart of the kingdom, rather than in the northern territories, which at the time may have been less prosperous.

Hiram’s displeasure led him to call these cities the “Land of Cabul”, implying they were of no value, neither strategic nor attractive.

Theological Implications: What does this teach us?

Human Expectations vs. God’s Provision:

In Luke 6:38, Jesus says, “Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.

Here, Hiram expected great rewards from Solomon, based on Solomon’s immense wealth (greater than any other king, as implied in 1 Kings 10:23). However, what he received was far less than expected, leading to disappointment.

This reflects a common human tendency: when we do good for others, we often expect immediate, tangible rewards—especially if we believe our actions deserve such compensation. But, as Jesus teaches, earthly rewards often fall short, and true reward comes from God’s measure, not from human expectations.

The Limits of Human Generosity:

Hiram’s disappointment highlights a theological truth about human generosity and its limitations. Despite the immense riches of Solomon, the King of Tyre was still not satisfied with the earthly reward. It underscores that earthly riches cannot fulfill the deepest desires of the heart. In Matthew 6:19-21, Jesus warns, “Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven…”

Even Solomon’s wealth couldn’t provide true satisfaction to Hiram. This reminds us that God alone is the ultimate source of fulfillment and reward.

God’s Timing and Reward:

When Solomon gave the cities to Hiram, he may have intended to be generous, but the land was not what Hiram expected. This can be seen as a reminder that God’s timing and God’s ways are higher than ours (Isaiah 55:8-9). Solomon may have seen the land as a reasonable reward for the labor provided, but Hiram’s perspective reveals the disparity between human understanding and divine purpose. God knows best what we need, even when we cannot see it at the time.

Lesson of Contentment:

In Philippians 4:11-12, Paul writes, “I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation…

This teaches us the importance of contentment in life. Instead of focusing on what we don’t have, we are encouraged to focus on gratitude for what we do have, trusting that God’s provision is always sufficient. Had Hiram been content with what he received, his reaction might have been different, and his reward in God’s eyes would have been greater.

Conclusion: The True Source of Reward

This story of Hiram, Solomon, and the cities of Cabul invites us to reflect on where we place our trust and expectations for reward. Solomon, though he was exceedingly wealthy, could not provide true satisfaction to Hiram, nor could he repay him in a way that met his expectations. But God sees our hearts, and His rewards are far greater than anything human hands can provide. Romans 8:18 reminds us that “I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.” The true reward is not in earthly things, but in the eternal glory that God promises to His faithful servants.

So, the Land of Cabul teaches us not to seek approval or rewards from people, but to seek the eternal reward from God, trusting in His perfect provision, timing, and will.

May we always remember that our labor in the Lord is not in vain (1 Corinthians 15:58), and that God’s rewards are eternal.

 

 

 

 

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What is the Stone Pavement/Gabbatha?

John 19:13 (NKJV)

When Pilate heard these words, he brought Jesus outside and sat down on the judgment seat at a place called the Stone Pavement, or in Hebrew, Gabbatha.

So, what exactly is the Stone Pavement/Gabbatha?

The term Gabbatha appears in John 19:13, where Pilate, after hearing the accusations against Jesus, brings Him outside to a raised platform called “Gabbatha.” The name itself means “a raised place” or “an elevated area.” It was a platform in front of Pilate’s palace, likely used for public trials and judgments. The area was also referred to as the “Stone Pavement” because the floor was paved with large stone slabs, a structure that would have been both functional and symbolic. In Roman culture, elevated platforms were used to signify the authority and power of the one who sat in judgment.

This is the very place where Pilate would announce his judgment on Jesus, the Messiah. Here, Jesus, who was without sin (2 Corinthians 5:21), stood trial before a flawed and unjust human court. Pilate, the Roman governor, symbolized earthly power, yet he was powerless to prevent the ultimate divine plan of salvation from unfolding. In this moment, the innocent Lamb of God (John 1:29) was condemned for the sins of the world.

The Humility of God in Judgment

One of the most striking aspects of this event is the humility of Jesus Christ. Though He is the Creator of all things (John 1:3), He submitted to the judgment of fallen humanity. The fact that the righteous God chose to stand before an unjust human tribunal speaks volumes about His divine humility. This is a profound theological truth: God humbled Himself, taking on the nature of a servant, and became obedient to the point of death (Philippians 2:8).

This moment also foreshadows the reality that human judgment, no matter how authoritative it may seem, is inherently flawed and often unjust. Pilate himself acknowledged this when he declared, “I find no fault in Him at all” (John 18:38). Despite his own acknowledgment of Jesus’ innocence, Pilate bowed to the pressure of the crowd and sentenced Jesus to be crucified. This serves as a reminder that human judgment is limited, biased, and imperfect.

However, the supreme Judge of the universe—Jesus Christ—will one day sit in judgment of all humanity. Unlike Pilate, who was swayed by external pressures, Jesus will judge with perfect justice (Psalm 9:8, Romans 2:16).

The Future Judgment: A Day of Justice

Revelation 20:11-15 (NKJV)

11 Then I saw a great white throne and Him who sat on it, from whose face the earth and the heaven fled away. And there was found no place for them.

12 And I saw the dead, small and great, standing before God, and books were opened. And another book was opened, which is the Book of Life. And the dead were judged according to their works, by the things which were written in the books.

13 The sea gave up the dead who were in it, and Death and Hades delivered up the dead who were in them. And they were judged, each one according to his works.

14 Then Death and Hades were cast into the lake of fire. This is the second death—the lake of fire.

15 And anyone not found written in the Book of Life was cast into the lake of fire.

In contrast to Pilate’s judgment seat, the final judgment will take place before the great white throne of God, where Christ Himself will be the righteous Judge (John 5:22). The Book of Life will be opened, and each person will be judged according to their deeds, whether good or evil (Matthew 16:27, 2 Corinthians 5:10). The unsaved will be cast into the lake of fire, a place of eternal separation from God (Revelation 21:8).

It is important to realize that God’s justice is perfect and impartial. There will be no room for human bias, favoritism, or corruption. As Jesus warned in Matthew 7:13-14, “Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it.”

Are You Ready to Meet the Righteous Judge?

The truth is that every human being will one day stand before God’s judgment seat, and each will give an account of their life (Romans 14:12). So the question arises: Are you prepared to meet the righteous Judge?

Remember, no one can be saved through their own efforts. Salvation is a gift of God’s grace (Ephesians 2:8-9), and it is only through faith in Jesus Christ (John 14:6, Acts 4:12) that anyone can be reconciled to God. Jesus is the only way to salvation because He is the only one who has paid the penalty for sin through His death on the cross (Romans 5:8, 1 Peter 2:24). Through His sacrifice, the wrath of God is averted for those who trust in Him (Romans 3:25).

John 3:16 (NKJV)

For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.

If you are ready to accept Christ as your Savior and Lord, now is the time to repent of your sins and receive forgiveness (Acts 3:19). Only then can you experience true peace with God.

Prayer of Repentance

If you’re ready to surrender your life to the Lord and accept His free gift of salvation, click here for the Prayer of Repentance >>> GUIDED PRAYER OF REPENTANCE.

Please, share this message with others. The time to prepare for the coming judgment is now.

Final Thoughts on Judgment

In the end, everyone will stand before the righteous judge, and the outcome will depend on whether their name is written in the Book of Life (Revelation 20:15). Those who have placed their trust in Jesus Christ will inherit eternal life, while those who have rejected Him will face eternal separation from God. The cross of Christ is the turning point, and it’s through Him alone that we can escape the judgment to come (John 3:36).

 

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HOW TO CARRY LIFE’S HEAVY BURDENS

Every person carries some kind of burden. The burdens I’m referring to here aren’t sins or moral failings—but the responsibilities of everyday life: earning a living, paying rent, school fees, education, building a home, and so on. These burdens can easily rob us of peace and inner calm.

The reality of burdens

The Bible acknowledges that life involves burdens and challenges. Jesus Himself said, “In this world you will have trouble” (John 16:33, NIV). But He immediately encourages us with peace: “But take heart! I have overcome the world.” This shows us that while burdens are real, victory and peace are possible through Christ.

Facing burdens one day at a time

Often, our mistake is trying to carry all our burdens at once or solve every problem in a single day. No wonder life feels overwhelming. The Apostle Paul reminds us that God’s grace is sufficient “for each day” (2 Corinthians 12:9, NIV), implying that divine strength is given daily, not all at once.

For example, imagine trying to cover a whole year’s food expenses in one day, worrying about future school fees for several years, trying to complete many educational courses in an unrealistic timeframe, and at the same time building houses for your children—all at once. This approach inevitably leads to burnout and despair.

God’s provision is daily

God invites us to trust Him for daily provision. Jesus teaches us to pray, “Give us today our daily bread” (Luke 11:3, NIV), emphasizing reliance on God one day at a time.

Similarly, in Matthew 6:31-34 (NIV), Jesus says:

So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well. Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.

This passage highlights a key spiritual principle: our priority is to seek God’s kingdom and righteousness first. When we do this, God promises to supply our needs. Worrying about the future robs us of peace and faith in His provision.

Wisdom in dividing responsibilities

Breaking down responsibilities into manageable parts is a biblical wisdom principle. Ecclesiastes 3:1 reminds us, “There is a time for everything, and a season for every activity under the heavens.” We are not meant to carry all burdens simultaneously but to handle them in God’s appointed time.

Trusting God’s timing

God’s timing is perfect. Proverbs 3:5-6 (NIV) urges us to “Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight.” When we trust God with our burdens, He directs us and provides peace.

Practical application

So, no matter the challenges—whether it’s providing food, paying school fees, or investing in the future—break your burdens down day by day. Trust God for today’s provision. Be thankful for what He has given you now, and trust Him to provide for tomorrow.

Remember, God did not create us to carry burdens that crush us, but to walk by faith, trusting Him daily.

In conclusion

Life’s burdens are real, but so is God’s grace and provision. When we learn to rely on God day by day rather than trying to carry all our burdens at once, we live in peace and joy.

Shalom.

 

 

 

 

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What Does It Mean that Jesus Sits at the Right Hand of God in the Bible?

Throughout Scripture, God often uses symbols and imagery to help us grasp spiritual truths. One such image is the position of “sitting at the right hand” of God. In ancient times, when a king or ruler elevated someone to sit at their right hand, it was not only a sign of great honor but also a powerful indication of trust, authority, and rule.

When a ruler invites someone to share their table or sit beside them, it signifies a high level of respect and authority granted to that individual. So when the Bible states that Jesus is seated at the “right hand” of God, it carries a much deeper meaning—expressing not only His honor but also His supreme authority, position, and role in the kingdom of God.

1. Honor

In ancient courts, sitting at the right hand of a king was the highest honor one could receive. The “right hand” symbolized a place of privilege, dignity, and proximity to the king. This was an exclusive position, given only to those the king deeply trusted.

When the Bible says that Jesus is seated at the right hand of God, it means that Jesus holds the highest honor in heaven and on earth. He is the preeminent one, elevated above all creation, angels, and even the most honored humans.

Scriptural Reference:

Hebrews 1:3 – The Son is the radiance of God’s glory and the exact representation of His being, sustaining all things by His powerful word. After He had provided purification for sins, He sat down at the right hand of the Majesty in heaven.

This passage speaks to Jesus’ divinity, His unique role in salvation, and the honor He now possesses as the Son of God, seated at the right hand of God the Father.

Philippians 2:9-11 – Therefore God exalted Him to the highest place and gave Him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father.

Jesus’ exaltation to the right hand of God is not just about His status but also affirms His Lordship over all creation. This is a statement of ultimate honor, reflecting His unique relationship with the Father and His role in God’s redemptive plan.

2. Authority

The position of being at the right hand of a ruler is also a symbol of authority. A king would often place a trusted advisor or a powerful general at his right hand because that person shared in his authority and had the right to make decisions on his behalf.

When the Bible declares that Jesus is seated at the right hand of God, it signifies His sovereign authority over the universe. Jesus is not only the one who was given authority to rule but also the one who actively exercises His power in the heavenly and earthly realms.

Scriptural Reference:

Ephesians 1:20-22 – …He exerted when He raised Christ from the dead and seated Him at His right hand in the heavenly realms, far above all rule and authority, power and dominion, and every name that is invoked, not only in the present age but also in the one to come. And God placed all things under His feet and appointed Him to be head over everything for the church, which is His body, the fullness of Him who fills everything in every way.

This passage highlights that Jesus’ authority is not limited to a specific time or place. He is positioned far above all other powers and dominions, ruling with ultimate sovereignty over all creation, especially over His Church, which He governs and nurtures.

Matthew 28:18 – Then Jesus came to them and said, ‘All authority in heaven and on earth has been given to me.

Here, Jesus declares that all authority has been given to Him after His resurrection. His position at the right hand of God is the fulfillment of this authority, and it underscores His role in fulfilling the will of the Father.

Romans 8:34 – Who is he that condemns? Christ Jesus who died—more than that, who was raised to life— is at the right hand of God and is also interceding for us.

As the one with authority, Jesus intercedes for believers, actively working on our behalf. This shows His role as both Judge and Advocate, having the final say in all matters concerning our salvation.

3. Protection

The right hand of the king not only symbolizes authority and honor but also serves as a place of protection. In ancient times, being seated at the king’s right hand meant that you were secure, safe, and under the king’s direct protection. No harm could come to you while you were in this privileged position.

When God the Father places Jesus at His right hand, He is essentially declaring that Jesus has supreme dominion over all enemies, and that His protection over the Kingdom of God is invincible.

Scriptural Reference:

Psalm 110:1 – The Lord says to my Lord: ‘Sit at my right hand until I make your enemies a footstool for your feet.

This messianic prophecy shows that God has placed Jesus at His right hand in a position of power and authority, with the ultimate goal of placing all His enemies under His feet. It’s a promise of ultimate victory and protection for those who belong to Christ.

Colossians 3:1-4 – Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. Set your minds on things above, not on earthly things. For you died, and your life is now hidden with Christ in God. When Christ, who is your life, appears, then you also will appear with Him in glory.

Being “seated with Christ” implies that we, too, share in His victory and protection. Just as Christ is safely seated at the right hand of the Father, so believers are spiritually united with Him, under His protection and care.

4. Intercession

Jesus’ position at the right hand of God is not only a symbol of His authority and honor but also of His intercessory role. As High Priest, Jesus continually intercedes on behalf of believers, advocating for us before the Father.

Scriptural Reference:

Hebrews 7:24-25 – But because Jesus lives forever, He has a permanent priesthood. Therefore He is able to save completely those who come to God through Him, because He always lives to intercede for them.

Jesus’ ongoing intercession means that He is actively working to ensure that we are always in a right relationship with the Father. His role as our mediator between God and humanity is vital for our salvation and ongoing sanctification.

5. Theological Implications for Believers

For Christians, the truth that Jesus is seated at the right hand of God carries profound implications. It not only assures us of His ultimate victory and authority but also promises us that He is actively involved in our lives. He is the one who gives us access to the Father, who intercedes for us, and who ensures that we are under His protection.

The Bible repeatedly points out that, in Christ, we have a privileged position of access to God, authority in Christ to live victoriously, and the promise of His protection and care.

Scriptural Reference:

Romans 8:31-39 – “What, then, shall we say in response to these things? If God is for us, who can be against us? He who did not spare His own Son, but gave Him up for us all—how will He not also, along with Him, graciously give us all things? Who will bring any charge against those whom God has chosen? It is God who justifies. Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us.”

This passage beautifully captures the essence of the security and power believers have in Christ, who is at the right hand of God, interceding on our behalf.

Conclusion

The theological significance of Jesus sitting at the right hand of God is multifaceted. It speaks to His exaltation, His authority, His role as our High Priest, and His ultimate victory over all opposition. As believers, this truth provides assurance of our salvation, the power to live in victory, and the protection of Christ over our lives.

If Christ is at your right hand, then you are assured of His honor, authority, and protection, and you have the privilege of living under His intercession. It’s a powerful reminder of the greatness of Christ and the security believers have in Him.

 

 

 

 

 

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Where did the light come from before the sun was created?

QUESTION: On the first day, God created light, but where did it come from when we know that the sun, which is the source of light, wasn’t created until the fourth day? (Genesis 1:14-19)

Genesis 1:3-5 (NIV)

[3] And God said, “Let there be light,” and there was light. [4] God saw that the light was good, and He separated the light from the darkness. [5] God called the light “Day,” and the darkness He called “Night.” And there was evening, and there was morning—the first day.

Theological Reflection:

In the opening chapter of Genesis, we see God creating the heavens and the earth and bringing order to the chaos. The first act of creation is the command for light to exist. This is significant because light symbolizes more than just physical illumination—it represents the presence and holiness of God. When God says, “Let there be light,” He is declaring the arrival of order in the cosmos, as well as the manifestation of His own divine nature.

In the ancient world, darkness often symbolized chaos, evil, and death. The act of separating light from darkness is an image of God bringing His righteous order to a disordered world. 1 John 1:5 (NIV) says, “God is light; in Him there is no darkness at all.” This not only refers to God’s nature but also to His truth and purity. From the very beginning, light represents the revelation of God to the world.

ANSWER: God, being sovereign and transcendent, does not depend on created sources like the sun for His power. Unlike humans, who need material causes to create things, God is self-sufficient and can create without any external help. This is a key distinction. When God creates light, it is not necessarily a physical light in the same sense we understand it, but a divine light that precedes the creation of the sun, moon, and stars. Psalm 104:2 (NIV) describes God as “the one who wraps Himself in light as with a garment.”

God, in His omnipotence, is able to illuminate the universe with His presence even before the sun was created. This is not surprising when we understand that God exists outside of time and space. In fact, the entire universe, including light itself, was made by Him. John 1:3-4 (NIV) affirms this idea: “Through Him all things were made; without Him nothing was made that has been made. In Him was life, and that life was the light of all mankind.”

The light here in Genesis also has a deeper theological significance—it points to Christ. The Gospel of John explicitly connects Jesus to the light that was present at the creation of the world. In John 8:12, Jesus declares, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.” The light created in Genesis is a foreshadowing of Jesus, the eternal Word, who is the true Light that came into the world to bring spiritual illumination.

The creation of light on the first day, before the sun was created on the fourth day, symbolizes the preeminence of Christ as the source of all life and light. Colossians 1:16-17 (NIV) says, “For in Him all things were created: things in heaven and on earth, visible and invisible… all things have been created through Him and for Him. He is before all things, and in Him all things hold together.”

The Role of the Sun, Moon, and Stars:

It’s important to note that although God created light on the first day, He later created the sun, moon, and stars on the fourth day (Genesis 1:14-19). These celestial bodies serve a different purpose: they mark times, seasons, days, and years, providing structure to the physical world. The light on the first day, however, was not dependent on these created sources but was a direct manifestation of God’s power and presence.

Genesis 1:14-19 (NIV)

[14] And God said, “Let there be lights in the vault of the sky to separate the day from the night, and let them serve as signs to mark sacred times, and days and years, [15] and let them be lights in the vault of the sky to give light on the earth.” And it was so. [16] God made two great lights—the greater light to govern the day and the lesser light to govern the night. He also made the stars. [17] God set them in the vault of the sky to give light on the earth, [18] to govern the day and the night, and to separate light from darkness. And God saw that it was good. [19] And there was evening, and there was morning—the fourth day.

Christ: The True Light of the World

The connection between light and Christ is clear throughout Scripture. In John 1:9, it says, “The true light that gives light to everyone was coming into the world.” Jesus is the light that not only illuminates the world but also guides humanity spiritually. In Matthew 5:14-16, Jesus calls His followers the “light of the world,” indicating that, through Him, believers are also meant to reflect God’s light into a dark world.

Theologically, the light that was created on the first day represents the eternal light of Christ, who is the “Word” through whom all things were made. Revelation 21:23 (NIV) speaks of the eternal kingdom of God, saying, “The city does not need the sun or the moon to shine on it, for the glory of God gives it light, and the Lamb is its lamp.” This speaks of the ultimate fulfillment of the light that began at creation—the fullness of God’s presence in Christ.

Has Christ Shone Inside You?

Without Christ, there is no true life. The Bible teaches that only in Christ can we find true spiritual light and life. Jesus offers a way to be reconciled with God, as John 8:12 (NIV) affirms: “Whoever follows me will never walk in darkness, but will have the light of life.” Through repentance and faith in Jesus, we receive forgiveness and are spiritually reborn. This is why it’s crucial to turn to Christ for salvation.

If you’re ready to receive Christ, the true Light, into your life and be transformed, I encourage you to pray this prayer of repentance:

Prayer of Repentance:

Heavenly Father, I acknowledge my sin and my need for Your forgiveness. I believe that Jesus Christ is the Light of the world, and through His death and resurrection, He offers me eternal life. I ask You to forgive me, cleanse me, and fill me with Your Holy Spirit. I accept Jesus as my Savior and Lord. Thank You for making me a new creation. In Jesus’ name, Amen.

May the Lord bless you richly, and may His light shine upon you.

 

 

 

 

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LET US HOLD FIRMLY TO OUR CONFESSION OF FAITH

Hebrews 4:14 

“Therefore, since we have a great high priest who has ascended into heaven, Jesus the Son of God, let us hold firmly to the faith we profess.”

In Christianity, confession is not just a religious ritual—it’s a personal declaration of faith. It involves openly acknowledging Jesus Christ as Lord and Savior, and admitting our need for His grace and forgiveness. It’s both a statement of what we believe and a commitment to live according to that belief.

1. What Does It Mean to Confess Our Faith?

According to Romans 10:9–10:

“If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved.
For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved.”

This passage shows that salvation involves both internal belief and external confession. Theologically, this highlights justification by faith (cf. Ephesians 2:8–9), where the heart trusts in Christ’s resurrection, and the mouth testifies to His Lordship. This confession is not a one-time act—it marks the beginning of a lifelong journey of faith and obedience.

But confession doesn’t stop at the altar or in prayer—it must be held onto and lived out daily. As Hebrews 4:14 exhorts, we are to hold firmly to our profession of faith. This implies perseverance, especially in the face of trials, doubts, or temptation.

2. How Do We Hold Firmly to Our Confession?

Let’s read 1 Timothy 6:12–13:

“Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses.
In the sight of God, who gives life to everything, and of Christ Jesus, who while testifying before Pontius Pilate made the good confession…”

This passage offers two ways we remain faithful to our confession:

A. Fight the Good Fight of Faith

Christian life involves a spiritual battle. The Apostle Paul calls it a “good fight” because it is worthwhile—it leads to eternal life and God’s glory.

Ephesians 6:11–12 helps us understand the nature of this fight:

“Put on the full armor of God, so that you can take your stand against the devil’s schemes.
For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.”

This speaks of spiritual warfare. Christians are called to resist Satan’s schemes through faith, prayer, truth, righteousness, and the Word of God (Ephesians 6:13–18). We do not fight with physical weapons, but with spiritual ones empowered by God.

B. Take Hold of Eternal Life

We are not only called to profess faith—we are called to possess eternal life through an ongoing relationship with God.

John 17:3 defines eternal life clearly:

“Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent.”

Eternal life isn’t just about life after death; it begins now in intimate knowledge of God. This speaks to sanctification—the process by which we grow in holiness and deeper fellowship with Christ. The more we seek Him through Scripture, prayer, and obedience, the more that eternal life becomes a present reality, not just a future hope.

If we drift from pursuing God, our spiritual vitality weakens. But as we grow in knowledge and grace (cf. 2 Peter 3:18), eternal life becomes more tangible in our daily walk.

3. Are You Holding Firm to Your Confession?

Ask yourself:

  • Am I still living by the faith I once confessed?
  • Am I resisting the enemy’s attacks or compromising under pressure?
  • Am I growing in my knowledge and love of God?

Holding fast to your confession is not about perfection—but persistence. It’s about returning to Christ daily, choosing Him again and again, no matter the cost.

May the Lord Strengthen Us

We are not alone in this journey. Jesus, our High Priest, intercedes for us (Hebrews 7:25). The Holy Spirit empowers us (Romans 8:26–27). And God’s grace sustains us.

Let us remain faithful in our confession—fighting the good fight and pursuing eternal life with all our hearts.

Come, Lord Jesus! (Revelation 22:20)

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Bible Study Summary – Part 14: The Books of Joel and Obadiah

Glory be to our Lord and Savior Jesus Christ!

Welcome back to our journey through Scripture. Today, we study two short but deeply prophetic books: Joel and Obadiah. Though brief in length, their spiritual depth and relevance are profound.

📝 Note: This is a summary meant to guide your study. Always read the full Bible texts and ask the Holy Spirit to open your understanding (John 16:13).

📖 THE BOOK OF JOEL

Author: Joel (Hebrew: Yo’el – “Yahweh is God”)
Date: Likely during the reign of King Uzziah (ca. 800s BC)
Main Theme: The Day of the Lord – Judgment and Restoration
Chapters: 3

🔹 Chapter 1: A Warning Through Disaster

Joel opens by describing a devastating locust plague, symbolizing God’s judgment on Judah (Joel 1:4). The plague left nothing untouched—signifying that sin has total consequences if unrepented.

Joel 1:4 – “What the locust swarm has left the great locusts have eaten…”

This is a type of divine chastisement. God often used natural disasters in the Old Testament as physical signs of spiritual decay (see Amos 4:9–10). Joel calls everyone—from priests to common people—to repentance.

Joel 1:14– “Consecrate a fast; call a solemn assembly… and cry out to the Lord.”

🔹 Chapter 2: God’s Call to Repentance and Promise of Restoration

Joel warns of an approaching “Day of the Lord”, portrayed as an invading army (Joel 2:1–11), but this symbolizes more than just Babylon or Assyria—it’s a prophetic picture of final judgment.

Yet God extends grace:

Joel 2:12–13– “’Yet even now,’ declares the Lord, ‘return to me with all your heart… Rend your hearts and not your garments.’”

True repentance involves inner transformation, not just outward rituals (see Psalm 51:17). God desires brokenness over sin, not empty ceremony.

God then promises restoration:

Joel 2:25– “I will repay you for the years the locusts have eaten…”

And also gives a messianic and Pentecostal prophecy:

Joel 2:28– “I will pour out my Spirit on all people…”
Fulfilled in Acts 2:16–17 – Peter confirms, “This is what was uttered through the prophet Joel…”

This is a key passage linking Old Testament prophecy to New Testament reality. The outpouring of the Holy Spirit marks the beginning of the Church Age.

🔹 Chapter 3: Judgment for the Nations, Restoration for Israel

God proclaims judgment on the nations who harmed His people (Joel 3:2–8), particularly for crimes like enslavement, division of land, and desecration of God’s temple.

Joel 3:2– “I will gather the armies of the world into the Valley of Jehoshaphat… for harming my people.”

God is just—He will judge both individuals and nations. This foreshadows the final judgment (cf. Revelation 20:11–15).

But God also declares the ultimate restoration and deliverance of His people, pointing to both the post-exilic return and the millennial kingdom under Christ.

Joel 3:16–17– “The Lord also will roar from Zion… So you shall know that I am the Lord your God…”

📖 THE BOOK OF OBADIAH

Author: Obadiah (means “Servant of Yahweh”)
Chapters: 1
Main Theme: Judgment on Edom and the Sovereignty of God

🔹 Background on Edom

Edom descended from Esau, Jacob’s twin brother (Genesis 25:30). Despite this family bond, Edom held a long-standing hostility toward Israel.

Obadiah rebukes Edom for:

  • Rejoicing over Israel’s fall,
  • Aiding foreign invaders (likely Babylon),
  • Betraying survivors.

Obadiah 1:10 – “Because of the violence against your brother Jacob, you will be covered with shame; you will be destroyed forever.”

Obadiah 1:12– “You should not have gloated when they suffered such misfortune…”

Edom’s sin was rooted in pride and betrayal. God abhors treachery, especially among those with close relational ties (see Proverbs 6:16–19).

🔹 God’s Judgment on Edom

Edom trusted in its high mountainous cities and alliances, thinking they were untouchable.

Obadiah 1:3–4 – “You who live in the clefts of the rock… Though you soar aloft like the eagle… I will bring you down.”

Pride is the root of many sins (Proverbs 16:18). Edom became a symbol of human arrogance, and its downfall is a warning to all who oppose God’s purposes.

🔹 The Day of the Lord and Final Restoration

Obadiah echoes Joel in declaring the Day of the Lord as a time when all nations will be judged.

Obadiah 1:15– “For the day of the Lord is near, against all the nations.”

Obadiah ends on a note of hope: Israel will be restored, and God will reign.

Obadiah 1:21– “And the kingdom shall be the Lord’s.”

God’s sovereignty will be fully established. The messianic kingdom, ruled by Christ, will fulfill this prophecy (Revelation 11:15).

If you’d like this in a printable guide, PowerPoint slide, or group Bible study format, feel free to ask—I’ll gladly prepare it for you.

Let us keep growing in God’s Word and be ready for the Day of the Lord—not in fear, but in faith.

🕊️ “He who testifies to these things says, ‘Yes, I am coming soon.’ Amen. Come, Lord Jesus.”
— Revelation 22:20

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Do Not Love Money – A Theological Reflection on Hebrews 13:5

In today’s world, money seems like everything. It pays for food, rent, education, health care, and almost every basic necessity. So when Scripture tells us not to love money, it may sound unrealistic—perhaps even irresponsible. But when we look deeper into Hebrews 13:5–6, we find not only wisdom but also powerful comfort rooted in God’s character and His promises.

Hebrews 13:5–6 (NIV)
“Keep your lives free from the love of money and be content with what you have, because God has said, ‘Never will I leave you; never will I forsake you.’ So we say with confidence, ‘The Lord is my helper; I will not be afraid. What can mere mortals do to me?’”

This passage is not a call to ignore the realities of life, but an invitation to trust in God as our ultimate provider and sustainer.

1. The Command: Do Not Love Money

The phrase “keep your lives free from the love of money” (Greek: aphilargyros) doesn’t mean money is evil in itself. Money is a tool, but the love of money is what the Bible warns against:

1 Timothy 6:10 (NIV)
“For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs.”

When our hearts become attached to wealth, we begin to drift from God’s purposes. The danger is not in wealth itself but in idolizing it, placing it above God, and trusting it for security.

2. The Call to Contentment

Hebrews 13:5 continues, “Be content with what you have.” Why? Because contentment reflects trust—that what God has given us in this moment is enough.

Philippians 4:11–13 (NIV)
“…I have learned to be content whatever the circumstances… I have learned the secret of being content… I can do all this through him who gives me strength.”

Paul’s secret to contentment wasn’t a perfect bank account. It was knowing Christ was enough, in both plenty and in want. This aligns with the truth that God’s presence is of greater value than any possession.

3. The Anchor: God’s Unshakable Promise

The foundation of this teaching is God’s unchanging promise:

“Never will I leave you; never will I forsake you.”

This is a direct quote from Deuteronomy 31:6:

“Be strong and courageous… for the LORD your God goes with you; he will never leave you nor forsake you.”

This promise is repeated and fulfilled in Christ, who tells His disciples:

Matthew 28:20 – “…And surely I am with you always, to the very end of the age.”

God’s presence is our security. Not money. Not possessions. His constant presence ensures that even if material things fail, we are never abandoned.

4. God May Provide Differently, But He Will Provide

Some people assume God’s help means abundance. But that’s not always how He works. He may provide just enough for today—like manna in the wilderness (Exodus 16). Or, He may bless beyond our expectations. But either way, He always provides what we truly need.

Matthew 6:11 – “Give us today our daily bread.”
Romans 8:32 – “He who did not spare his own Son… how will he not also… graciously give us all things?”

So even when things look uncertain, we are called to trust His timing and method, not demand our own.

5. We Are Still Called to Work and Seek His Kingdom

Trusting God doesn’t mean sitting idly. God calls us to action in two main ways:

A. Seek God’s Kingdom First

Matthew 6:33–34
“But seek first his kingdom and his righteousness, and all these things will be given to you as well. Therefore do not worry about tomorrow…”

This means prioritizing God’s will—serving Him, honoring Him, and living in alignment with His Word. When we do, we invite His provision into our lives.

B. Work Diligently

Proverbs 10:4 (NIV)
“Lazy hands make for poverty, but diligent hands bring wealth.”
2 Thessalonians 3:10 – “…The one who is unwilling to work shall not eat.”

God blesses the work of our hands. Even small efforts, when done in faith, can bear fruit. But He doesn’t want work to become an idol either.

6. Worship Over Worry

Sometimes, trusting God means choosing worship over business. Closing your shop on Sunday, going to church instead of chasing profit, or pausing to pray even during busy days—these are acts of trust.

Psalm 127:2 – “In vain you rise early and stay up late, toiling for food to eat— for he grants sleep to those he loves.”

God isn’t just after our survival. He wants our hearts. And when we trust Him enough to prioritize Him, He takes care of the rest.

Conclusion: Let Jesus Be Enough

As a child of God, your peace shouldn’t come from your bank account, but from Christ. Whether you have a lot or a little, be content—because Jesus is with you. He has promised:

“I will never leave you. I will never forsake you.”
“The Lord is my helper; I will not be afraid.”

So, live with confidence. Don’t let the love of money take over your heart. Trust God. Work faithfully. Seek His Kingdom. And rest in the truth that you are never alone.

God bless you.
Please share this message with someone who needs encouragement today

 
 

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MARRIAGE IS TO BE HONORED BY ALL PEOPLE

Welcome to this special Bible study for married couples.

Hebrews 13:4 (NKJV)

“Marriage is honorable among all, and the bed undefiled; but fornicators and adulterers God will judge.”

In this powerful verse, the Bible highlights two important principles:

  1. Marriage must be honored by all people, and

  2. The marriage bed must remain pure.

Let’s examine each of these truths closely.

1. Marriage Must Be Honored by All

The Scripture says: “Marriage is honorable among all…”—meaning this command is not limited to just a few people; everyone is called to honor marriage. This includes two distinct groups:

a) Married couples themselves

Husbands and wives are the first and most responsible parties when it comes to honoring marriage. The Bible defines marriage as a covenant between one man and one woman (Genesis 2:24; Matthew 19:4–6), and both parties must work actively to uphold it.

Ways to honor your own marriage include:

  • Nurturing love, respect, and effective communication

  • Avoiding destructive behavior such as infidelity, constant arguing, pride, or neglect

  • Demonstrating patience, forgiveness, humility, and emotional availability

These virtues can fade over time if couples are not intentional about maintaining them. Thus, couples must continuously guard and rekindle:

  • Their first love (Revelation 2:4–5)

  • Their initial joy and peace

  • The harmony and trust they had when they first committed to one another

This can only be fully achieved through repentance, humility, and the empowering presence of the Holy Spirit. The fruit of the Spirit is essential for a healthy and lasting marriage.

Galatians 5:22–23 (NKJV)

“But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control. Against such there is no law.”

These spiritual fruits should be evident in every godly marriage.

b) Outsiders (those not in the marriage)

People outside a particular marriage—friends, extended family, neighbors, coworkers—are also instructed to respect the sanctity of marriage. No one has the right to interfere, create division, or sow seeds of strife between spouses.

If you are not part of someone’s marriage:

  • Do not be a source of temptation or manipulation

  • Avoid flirtation or developing emotional or romantic relationships with married individuals

  • Refrain from offering unbiblical advice or encouraging separation

  • Only offer godly, Scripture-based counsel if invited

Exodus 20:17 (NKJV)

“You shall not covet your neighbor’s wife…”

Honoring marriage means refusing to desire or pursue someone else’s spouse and maintaining pure boundaries in all relationships.

2. The Marriage Bed Must Be Pure

The second part of Hebrews 13:4 says: “…and the bed undefiled.”

This refers specifically to sexual purity within marriage. The “bed” symbolizes the physical union between husband and wife. This union must be kept holy, free from adultery, fornication, or unnatural acts.

Sexual intimacy within marriage is a gift from God, meant for mutual pleasure, bonding, and procreation (1 Corinthians 7:3–5). However, when either spouse:

  • Engages in sex outside the marriage (adultery)

  • Invites pornography, lustful imaginations, or unnatural sexual practices into the relationship
    —then the marriage bed is defiled.

God clearly warns against all forms of sexual immorality.

1 Corinthians 6:9–10 (NKJV)

“Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites… will inherit the kingdom of God.”

This includes sexual perversions that deviate from God’s design for human intimacy. Sexual acts that are contrary to nature, including sodomy, are condemned by Scripture (see Romans 1:26–27).

Conclusion: Honor Your Marriage and the Marriages of Others

God places immense value on marriage. It reflects Christ’s relationship with the Church (Ephesians 5:25–32). Therefore, we are called to:

  • Respect and preserve our own marriages

  • Respect the marriages of others

  • Keep the marriage bed pure and undefiled

Have You Been Saved?

We are living in perilous times. The return of Christ is near. Are you ready?

2 Timothy 3:1 (NKJV)

“But know this, that in the last days perilous times will come.”

Revelation 22:12 (NKJV)

“And behold, I am coming quickly, and My reward is with Me, to give to every one according to his work.”

Let us walk in holiness, honor, and love—beginning with the home.

Maranatha (The Lord is coming)

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What Does “A Cup of Cold Water” Mean? (Matthew 10:42)

Matthew 10:42 

“And whoever gives one of these little ones only a cup of cold water in the name of a disciple, assuredly, I say to you, he shall by no means lose his reward.”

Understanding the Context

In this verse, Jesus is teaching His disciples about hospitality and care within the Kingdom of God. He had just finished sending them out to preach (Matthew 10:5–42), and He encouraged those who would receive and support them—no matter how small the gesture—with the assurance of a reward from God.

Why a “Cup of Cold Water”?

Jesus intentionally uses something as basic as a cup of cold water to show that even the smallest act of kindness done in His name is significant. In ancient Israel, and even today, cold water is deeply refreshing, especially in hot climates. After hard physical work, like farming or traveling under the sun, cold water becomes more than just a drink—it brings relief and restoration.

By mentioning “cold water” rather than just “water,” Jesus emphasizes thoughtful care—not just giving, but giving with genuine love and consideration.

Theological Insight

  1. God Honors Even Small Acts When Done in Love and Faith
    • This verse aligns with the principle found in 1 Samuel 16:7 
      “For the Lord does not see as man sees; for man looks at the outward appearance, but the Lord looks at the heart.”
      What matters most to God is not the size of the gift, but the heart behind it.
  2. Serving God Includes Supporting His People
    • In Hebrews 6:10  it says:
      “For God is not unjust to forget your work and labor of love which you have shown toward His name, in that you have ministered to the saints, and do minister.”
      Supporting a disciple, even with something small, is counted as service to God Himself.
  3. Hospitality Is a Kingdom Principle
    • Romans 12:13 says: “…given to hospitality.”
      As believers, we are called to be generous and welcoming—especially toward those who labor in ministry.

What Does This Look Like Today?

Jesus’ words apply in practical ways:

1. Food and Drink

If you see a preacher, evangelist, or any servant of God ministering—maybe outdoors, in a rural area, or at a busy event—and you give them a bottle of water or a meal, you’re offering them a “cup of cold water.” You refresh them physically and spiritually. This simple act is not overlooked by God.

2. Financial Help

Even a small financial contribution—perhaps to help with transportation, communication, or daily needs—can be meaningful. According to Jesus, your reward is secure, even if the amount seems small in your eyes.

3. Giving Material Items or Time

You might not have money or food, but you could offer something else—like clothing, a pair of shoes, or even help with something practical (e.g., fixing something, offering a ride, or lending a phone). If it’s done from the heart, in honor of someone serving Christ, it is counted in heaven as a “cup of cold water.”

Small Acts Matter in the Kingdom

Jesus teaches that the Kingdom of God doesn’t only recognize big sacrifices—even the smallest service done in His name carries eternal value. He reassures us that when we honor and support those who represent Him—His “little ones,” His disciples—we’re actually honoring Him, and we will receive a reward.

So, don’t underestimate simple kindness, especially when done toward those who serve God.

Galatians 6:10 “Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith.”

May the Lord bless and reward you for every cup of cold water you offer in His name.

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