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What Is a Blemish? A Biblical Perspective

In the Bible, a blemish refers to a physical or spiritual defect that disqualifies a person, offering, or object from being acceptable before God. The term originates in the Old Testament, where sacrifices brought to God had to be “without blemish” symbolizing purity, perfection, and holiness (Leviticus 1:3, ESV). In the New Testament, the concept is extended spiritually: believers are called to live lives without moral or spiritual blemish as they prepare to meet Christ.

Understanding the Meaning of “Blemish”

A blemish is any defect, stain, or flaw that corrupts the integrity or purity of something. In practical terms, it could be a boil on someone’s face that mars their beauty, a hole in a roofing sheet that renders it unusable, or a stain on a clean white shirt that makes it unsuitable for wear.

Spiritually, a blemish is a moral or ethical fault sin, hypocrisy, or ungodliness that renders a believer unfit for holy service or disqualifies them from walking in communion with God.

Blemish in the Old Testament: A Symbol of Unacceptability

In the Old Testament sacrificial system, offerings had to be without blemish:

Leviticus 1:3 (ESV): “If his offering is a burnt offering from the herd, he shall offer a male without blemish. He shall bring it to the entrance of the tent of meeting, that he may be accepted before the Lord.”

This requirement foreshadowed the perfect, unblemished sacrifice of Christ. Physical blemishes in the Old Testament symbolized deeper spiritual flaws that God would one day remove through Jesus.

Christ: The Perfect Sacrifice Without Blemish

Jesus fulfilled the requirement of a blemish free offering through His sinless life and sacrificial death:

1 Peter 1:18–19 (NIV): “For you know that it was not with perishable things such as silver or gold that you were redeemed… but with the precious blood of Christ, a lamb without blemish or defect.”

Because Christ was without sin, His sacrifice was acceptable to God. In Him, believers are now called to reflect that same holiness.

Believers Must Also Be Without Blemish

God expects His church those redeemed by Christ to be without blemish in their conduct and character. Spiritual blemishes include hidden sins, hypocrisy, and moral failures.

Colossians 1:21–22 (NIV):
“Once you were alienated from God and were enemies in your minds because of your evil behavior. But now he has reconciled you… to present you holy in his sight, without blemish and free from accusation.”

This is not perfection by human effort but by abiding in Christ and walking in repentance, obedience, and faith.

Examples of Spiritual Blemishes Today

  • A believer who ministers in church while secretly living in sexual immorality or cohabiting with someone who is not their spouse.
  • A youth leader who appears righteous outwardly but watches pornography or engages in dishonest behavior online.
  • A church member who fasts, prays, and attends all night services but accepts bribes at work.

Such lifestyles reflect spiritual blemishes that disqualify us from holy living and from truly representing Christ.

God Is Coming for a Church Without Blemish

The church is described as the bride of Christ, and Christ is returning for a bride who is pure and spotless.

Ephesians 5:27 (ESV):
“So that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.”

This calls for continual purification through the Word and the work of the Holy Spirit in sanctifying our lives.

A Call to Pure and Blameless Living

We are charged to keep God’s commandments and live in such a way that no blemish or blame is found in us:

1 Timothy 6:13–14 (NIV):
“In the sight of God… I charge you to keep this command without spot or blame until the appearing of our Lord Jesus Christ.”

And:

James 1:27 (NIV):
“Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.”

This kind of religion is not ritualistic but relational, ethical, and self controlled.

Hebrews 9:14 (NIV):
“How much more, then, will the blood of Christ… cleanse our consciences from acts that lead to death, so that we may serve the living God!”

2 Peter 2:13 (NIV):
“They will be paid back with harm for the harm they have done. Their idea of pleasure is to carouse in broad daylight. They are blots and blemishes, reveling in their pleasures while they feast with you.”

These verses reinforce the seriousness of living a life that is holy, untainted, and prepared for Christ’s return.

Let us strive, by God’s grace, to be the kind of believers and the kind of church that Christ is coming back for without blemish, without spot, and without blame. May our lives be living sacrifices, holy and acceptable to God (Romans 12:1).

May the Lord bless you and give you strength to walk in holiness.

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Did Jesus Speak in Tongues?

In the scriptures, there is no direct account of Jesus speaking in tongues. However, by the understanding given to us by the Holy Spirit, it is clear that Jesus did indeed speak in tongues. The fact that there is no written record of this event does not imply that it did not happen. As John 21:25 states, “Jesus did many other things as well. If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written.” Therefore, not every action or event in Jesus’ life is documented in the Bible.

Additionally, we must recognize that the concept of speaking in tongues, as first taught to the apostles, was initiated by Jesus. It is not something that was revealed at a later time. This makes sense because Jesus would not ask His followers to do something that He Himself did not experience or practice. In Mark 16:17-18, Jesus Himself says, “And these signs will accompany those who believe: In my name they will drive out demons; they will speak in new tongues; they will pick up snakes with their hands; and when they drink deadly poison, it will not hurt them at all; they will place their hands on sick people, and they will get well.” Here, Jesus is speaking of signs and wonders that would follow those who believe in Him, which includes speaking in tongues.

Moreover, Jesus was the only man ever anointed with the Holy Spirit in a measure that exceeded all others (Hebrews 1:9), “You have loved righteousness and hated wickedness; therefore God, your God, has set you above your companions by anointing you with the oil of joy.” This verse highlights that Jesus was fully endowed with the gifts of the Holy Spirit, including the gifts of prophecy, teaching, evangelism, shepherding, and apostleship. He also manifested gifts of healing, miracles, and discernment. Given this, it would not be surprising for Jesus to also have the ability to speak in tongues.

Theological Implications:

  1. Jesus’ Anointing and Fullness of the Spirit:
    Jesus was completely filled with the Holy Spirit. The gifts of the Spirit, including the gift of tongues, were present in Him. Jesus’ life is the perfect example of a man who was in complete communion with the Father and the Spirit, and as such, He demonstrated all the spiritual gifts in their fullness. He didn’t just teach about these gifts; He embodied them. Thus, it is logical to believe that He could have spoken in tongues as part of His spiritual empowerment.

  2. The Role of the Holy Spirit:
    The Bible teaches that Jesus was empowered by the Holy Spirit for His ministry (Luke 4:14). The Holy Spirit gave Him the ability to perform miracles, heal the sick, and even speak in tongues, if needed. Jesus’ empowerment by the Holy Spirit was not just for His own sake but also as an example for His followers.

  3. The Great Commission and the Gift of Tongues:
    In the Great Commission (Matthew 28:18-20), Jesus commands His disciples to go and make disciples of all nations. The gift of tongues, as seen in Acts 2, was part of the divine empowerment given to the apostles to carry out this mission. Since Jesus, in Mark 16:17, explicitly mentions speaking in tongues as one of the signs of those who believe, it makes sense that He would have personally experienced this gift as part of His anointing.

  4. Unwritten Events in Scripture:
    John 21:25 reminds us that not everything Jesus did was written down. The Gospels record only a fraction of His life and actions. While we may not have a detailed account of Him speaking in tongues, this does not mean that He did not do so. The Holy Spirit gives us the understanding that He was fully equipped with all gifts of the Spirit, including tongues.

Conclusion:

In conclusion, it is reasonable to believe that Jesus spoke in tongues. His life and ministry were fully aligned with the power of the Holy Spirit, who manifested in various ways through Him, including the ability to speak in tongues. While the Bible does not explicitly record this event, it is clear from the scriptures that Jesus was anointed with the Holy Spirit in all its fullness, and the gifts of the Spirit, including tongues, were likely part of that anointing.

Therefore, the idea that Jesus did speak in tongues is supported by the theological understanding of His divine empowerment and the evidence of the Spirit’s work in His life. This also affirms that Jesus, as the source of all spiritual gifts, passed on this gift to His followers, as seen in Mark 16:17-18. It is through Him that we receive the Holy Spirit and all His gifts, including speaking in tongues.

May the Lord bless you richly.

 

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Adorning Women Who Profess GodlinessSpecial Lessons for Women

Bless the name of our Lord and Savior Jesus Christ. Welcome as we study the Bible, the inspired Word of God, described as a lamp to our feet and a light to our path (Psalm 119:105, ESV).

Are you a woman longing to find favor and respect among people? Perhaps you are a young woman desiring a blessed and honorable marriage, or a married woman seeking God’s blessing and greater honor in your union. If so, it is essential to understand the kind of adornment God calls His daughters to embrace.

The Biblical Foundation of Adornment

The Bible contrasts two approaches to adornment external beautification and inward spiritual beauty. The apostle Peter writes:

1 Peter 3:3-6 (NIV)
“Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes. Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight. For this is the way the holy women of the past who put their hope in God used to adorn themselves. They submitted themselves to their own husbands, like Sarah, who obeyed Abraham and called him her lord. You are her daughters if you do what is right and do not give way to fear.”

Inner Beauty as God’s Standard

Peter teaches that true beauty is not external or transient but inward and eternal. The “gentle and quiet spirit” (Greek praus and hesuchia) encompasses humility, meekness, and a peaceful demeanor qualities the New Testament repeatedly values (cf. Galatians 5:22-23; Colossians 3:12). This inward adornment aligns with God’s holiness and reflects a heart submitted to Him.

Sarah’s example underscores a profound theological truth: godly submission and reverence toward one’s husband reflecting a broader submission to God’s order (Ephesians 5:22-24) is itself a form of spiritual adornment and beauty.

Historical and Cultural Context

In the ancient Near East, women had access to various cosmetics and ornaments. However, the holy women of Scripture, by divine revelation, rejected outward adornments that might foster pride or vanity (cf. Isaiah 3:16-24; Ezekiel 23:40) in favor of cultivating inward virtues respect, gentleness, obedience, and calmness.

Rebekah’s modesty in covering her head when meeting Isaac (Genesis 24:65-67, ESV) signals submission and honor, traits that gained her favor with Isaac and God’s blessing, becoming the matriarch of Israel (Romans 9:10-13).

The Danger of Worldly Adornments

The Bible warns that reliance on external adornments risks vanity, pride, and moral compromise. Jezebel’s example (2 Kings 9:30; Revelation 2:20-22) illustrates how outward beauty combined with sinfulness leads to judgment. The use of cosmetics and revealing attire without godly character contrasts sharply with the call to holiness (1 Peter 1:15-16).

Incompatibility of External Glamour and Inner Godliness

Scripture teaches that one cannot simultaneously pursue worldly outward beauty and the inner qualities of meekness and submission. Outward adornment often fosters pride and lust (James 1:14-15), while true godly beauty produces humility and peace (Philippians 2:3-4).

If external and internal adornments were compatible, the Bible would not warn women against outward adornments but encourage both. Instead, it distinctly values modesty and inward grace over external show (1 Timothy 2:9-10, NIV):

“I also want the women to dress modestly, with decency and propriety, adorning themselves, not with elaborate hairstyles or gold or pearls or expensive clothes, but with good deeds, appropriate for women who profess to worship God.”

Adornment and Holiness Today

Modern Christian women are called to mirror these biblical principles, recognizing their bodies as temples of the Holy Spirit (1 Corinthians 6:19-20, ESV). True godliness is expressed through modesty, good works, and a heart devoted to God not through fashion trends or makeup advertisements.

Dear sisters, whether single or married, if you desire to please God and find favor in the eyes of others, embrace the biblical standard of adornment. Cultivate inner beauty marked by humility, gentleness, and a quiet spirit. Let your outward appearance reflect modesty and respect for your natural self, honoring God and your calling.

By doing so, like Sarah and Rebekah, you will be blessed, gain favor with your spouse and community, and store up treasures in heaven where true beauty never fades (Matthew 6:19-21).

May the Lord richly bless you as you seek to adorn yourself in a manner worthy of His calling.

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Did Paul Curse the Galatians and the Corinthians?

The Question:

The Bible tells us not to curse others (Romans 12:14). Yet in some of Paul’s letters—particularly to the Galatians and Corinthians—he uses language that sounds very strong, even as if he’s cursing someone. So, did Paul contradict the teachings of Christ and the apostles by cursing people?

Let’s take a closer look.

The Verses in Question

Galatians 1:8–9 

“But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let them be under God’s curse! As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let them be under God’s curse!”

1 Corinthians 16:22 

“If anyone does not love the Lord, let that person be cursed! Come, Lord!”

These verses raise questions. Is Paul issuing a personal curse? Is this consistent with the New Testament ethic of love, grace, and forgiveness?

Context: What Was Paul Responding To?

Paul was fiercely defending the purity of the gospel—that salvation comes by grace through faith in Jesus Christ alone, not by works or the Law.

Ephesians 2:8–9 
“For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast.”

In Galatia, some Jewish Christians were teaching that salvation required faith in Christ plus adherence to the Law of Moses, especially circumcision. Paul saw this as a serious distortion of the gospel—one that could destroy people’s faith.

So when Paul says, “let them be under God’s curse,” he’s not personally cursing anyone. He’s stating that anyone—human or angelic—who preaches a different gospel has already placed themselves under God’s judgment.

This isn’t an emotional outburst.

What Does “Curse” Mean Here?

The Greek word Paul uses is “anathema”—which means someone or something devoted to destruction or set apart for divine judgment.

So Galatians 1:8 could be paraphrased:

“Even if I, or an angel from heaven, preach a different gospel, they should be considered as someone under God’s judgment.”

This is a statement about God’s justice, not human revenge. Paul isn’t calling down a curse—he’s warning of the inevitable spiritual consequences of abandoning the true gospel.

But Didn’t Paul Tell Us Not to Curse?

Yes, and he practiced what he preached.

Romans 12:14
“Bless those who persecute you; bless and do not curse.”

This verse, written by Paul himself, makes it clear that believers should never personally curse others. Instead, we are to show love even to those who oppose us.

Furthermore, Paul expressed deep compassion and sorrow for those who were lost:

Romans 10:1 
“Brothers and sisters, my heart’s desire and prayer to God for the Israelites is that they may be saved.”

Even when people were far from the truth, Paul’s response was prayer—not revenge.

So What Was Paul Actually Doing in These Verses?

He was making a theological statement, not pronouncing a personal curse.
Paul was warning that those who reject or distort the gospel are already under God’s judgment, unless they repent.

This aligns with what he wrote elsewhere:

Galatians 3:10 
“For all who rely on the works of the law are under a curse, as it is written: ‘Cursed is everyone who does not continue to do everything written in the Book of the Law.’”

In other words, anyone trying to be justified by the Law rather than by faith is putting themselves under a curse—not because Paul cursed them, but because they’re stepping out from under God’s grace.

What’s the Application for Us Today?

We live in a time when false teachings and gospel distortions are still common. Like Paul, we must be clear and bold in defending the truth of the gospel. But we must also be careful not to take Paul’s strong language as permission to curse others.

Instead, we’re called to:

  • Preach truthfully (2 Timothy 4:2)
  • Pray for those in error (1 Timothy 2:1–4)
  • Warn without hate, and correct with humility (Galatians 6:1)
  • Speak the truth in love (Ephesians 4:15)

Did Paul Curse Them?

No, Paul did not curse the Galatians or the Corinthians. He warned them that turning away from the true gospel places a person under God’s judgment. His motive was love, not condemnation.

As followers of Christ, we are not called to curse anyone. Instead, we should pray for those in error and urge them back to truth—while still warning them of the real consequences of rejecting the gospel.

2 Peter 3:9
“The Lord is not slow in keeping his promise… He is patient with you, not wanting anyone to perish, but everyone to come to repentance.”

May the Lord bless you as you stand firm in the truth, and extend His grace to others.

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What Is Divinity?

(1 Peter 1:3–4, 2 Peter 1:3–4)

Key Scripture:

2 Peter 1:3–4 (NIV)
“His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires.”

Understanding “Divinity”

Divinity refers to the state of being like God or possessing God’s nature. It means to reflect God’s character in thought, behavior, and action. Just as evil actions (like murder, witchcraft, or sexual immorality) are rightly described as “demonic” or “satanic” because they reflect the works of Satan, godly actions such as love, holiness, and righteousness reflect divine character.

To possess divinity is not to become God, but to partake in God’s nature through regeneration (new birth) and sanctification. This divine nature is only found in those who have been born again by the Spirit of God (John 3:3–6).

Three Marks of the Divine Nature in Believers

1. Eternal Life (Zoe Life)

John 10:28 (NIV)
“I give them eternal life, and they shall never perish; no one will snatch them out of my hand.”

John 10:34 (NIV)
“Jesus answered them, ‘Is it not written in your Law, “I have said you are ‘gods’”?’”

God grants eternal life (Greek: Zoe) to those who believe in Him. This is not merely life that lasts forever, but a quality of life that flows from God Himself. Those born of God receive this divine life, while those who remain in the flesh (natural, unsaved state) remain spiritually dead (Ephesians 2:1).

Jesus quoted Psalm 82:6 in John 10:34 to show that those who are united with God in purpose and authority can be called “gods” in the sense of being His representatives though always subordinate to Him.

2. The Fruit of the Spirit (God’s Character in Us)

Galatians 5:22–25 (NIV)
“But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law. Those who belong to Christ Jesus have crucified the flesh with its passions and desires. Since we live by the Spirit, let us keep in step with the Spirit.”

The divine nature is expressed in the life of the believer through the Fruit of the Spirit. These are not just moral behaviors they are the supernatural result of the Holy Spirit working in us.

Unlike the works of the flesh (Galatians 5:19–21), these traits come from a transformed heart. They cannot be manufactured by mere human effort or religious performance.

Romans 5:5 (NIV)
“…because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.”

This fruit reveals the indwelling presence of God Himself.

3. Victory Over Sin

1 John 3:9 (NIV)
“No one who is born of God will continue to sin, because God’s seed remains in them; they cannot go on sinning, because they have been born of God.”

1 Peter 4:4 (NIV)
“They are surprised that you do not join them in their reckless, wild living, and they heap abuse on you.”

Those who have God’s nature are not slaves to sin. While believers are not sinless (1 John 1:8), the direction of their life is away from sin and toward righteousness. The “seed” of God (Greek: sperma) remains in them referring to the life-giving Word of God and the regenerating work of the Holy Spirit.

This transformation causes the world to view believers as strange or different, because they no longer conform to sinful lifestyles. This is sanctification the ongoing process of being made holy, as God is holy (1 Peter 1:15–16).

Supporting Scriptures on Divinity

Acts 17:29 (NIV)
“Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone an image made by human design and skill.”

Paul affirms that humans were created to reflect God’s image, not to worship man-made images. Those who are His “offspring” share in His moral likeness.

Romans 1:20 (NIV)
“For since the creation of the world God’s invisible qualities his eternal power and divine nature have been clearly seen, being understood from what has been made, so that people are without excuse.”

God’s nature is visible in creation and fully revealed in Christ, who is the image of the invisible God (Colossians 1:15).

Through Christ, believers partake in this divine nature.

To walk in divinity is to share in God’s life, character, and victory. It’s not about becoming divine in essence, but about reflecting God’s holiness, power, and love through Christ.

Only those who are born again transformed by the Word and Spirit of God can truly possess and live out the divine nature.

May the Lord bless you and help you grow in His divine nature, that your life would reflect His glory in the world.

Amen.

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The Mighty Weapon of the Angels

Introduction: Knowing the Enemy and the Battle

The Christian life is not a playground it’s a battleground. The Bible reminds us that we are in a spiritual war, and our adversary, the devil, is relentless.

“Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour.”
(1 Peter 5:8, NKJV)

Understanding how to confront the devil is vital. While there are times to engage directly in spiritual warfare, there are also powerful moments when the best strategy is to invoke the Lord’s authority rather than relying solely on our own.

1. What Does It Mean to Rebuke?

To rebuke means to correct, reprimand, or command something to stop by using authority. In spiritual terms, it is a forceful declaration that something must cease or flee in the name and power of Jesus Christ.

Jesus frequently rebuked evil spirits and forces of darkness:

“And Jesus rebuked the demon, and it came out of him; and the child was cured from that very hour.”
(Matthew 17:18, NKJV)

Even His rebuke toward Peter though human was spiritually directed, recognizing that Satan was influencing Peter’s mindset:

“But when He had turned around and looked at His disciples, He rebuked Peter, saying, ‘Get behind Me, Satan! For you are not mindful of the things of God, but the things of men.’”
(Mark 8:33, NKJV)

Key Insight:

Believers today have authority through Jesus Christ to rebuke evil, but this authority is not about volume or emotion it’s about spiritual positioning and understanding the power of God’s Word.

2. Angels and Spiritual Warfare: A Surprising Strategy

Though angels are powerful beings (Psalm 103:20), they do not always use brute strength to defeat Satan. Instead, they appeal to God’s supreme authority.

The Example of Michael the Archangel

“Yet Michael the archangel, in contending with the devil, when he disputed about the body of Moses, dared not bring against him a reviling accusation, but said, ‘The Lord rebuke you!’”
(Jude 1:9, NKJV)

Michael did not rely on his own power. He deferred to the Lord’s authority. Why? Because God’s judgment is final and absolute.

“The LORD is a man of war; The LORD is His name.”
(Exodus 15:3, NKJV)

The High Priest Joshua and Divine Rebuke

Another similar account is found in the book of Zechariah:

“Then he showed me Joshua the high priest standing before the Angel of the LORD, and Satan standing at his right hand to oppose him. And the LORD said to Satan, ‘The LORD rebuke you, Satan! The LORD who has chosen Jerusalem rebuke you! Is this not a brand plucked from the fire?’”
(Zechariah 3:1–2, NKJV)

Joshua was not instructed to rebuke Satan himself. The rebuke came from the Lord highlighting again that divine authority surpasses angelic or human effort.

3. Why God’s Rebuke is More Powerful Than Ours

When the Lord rebukes, it carries eternal authority. Demonic forces must obey. As believers, our strength does not lie in personal power or spiritual aggression, but in positioning ourselves under God’s authority.

“Submit to God. Resist the devil and he will flee from you.”
(James 4:7, NKJV)

This submission is not passive it’s strategic. We are to worship, fast, and pray, yes but also to know when to stand still and let God fight.

“The LORD will fight for you, and you shall hold your peace.”
(Exodus 14:14, NKJV)

4. The Example of Queen Esther: Wisdom in Warfare

Queen Esther is a model of spiritual strategy. When Haman plotted to destroy her people, she didn’t confront him directly. Instead, she went to the king symbolizing our appeal to the ultimate authority, God Himself.

“Then Queen Esther answered and said, ‘If I have found favor in your sight, O king, and if it pleases the king, let my life be given me at my petition, and my people at my request.’”
(Esther 7:3, NKJV)

She invited the king and her enemy to banquets, twice. Her patience, honor, and spiritual discernment gave the king space to act. In the end, it was the king’s word that destroyed Haman not Esther’s fight.

Likewise, when we bring our case before God in humility and faith, He takes vengeance on our behalf.

“Vengeance is Mine, I will repay,” says the Lord.
(Romans 12:19, NKJV)

5. How to Use This Weapon Today

So how do we apply this principle?

  • Don’t be quick to always battle in your own strength. First, draw near to God.

  • Worship Him, give sacrificially, serve Him faithfully.

  • Host Him in your heart like Esther hosted the king through prayer, praise, and surrender.

  • Then boldly say: “Lord, rebuke my enemy!”

“Let God arise, let His enemies be scattered; Let those also who hate Him flee before Him.”
(Psalm 68:1, NKJV)

Let the Lord Do the Fighting

Your problems may have persisted for years sickness, oppression, fear but when the Lord rebukes the enemy, there is total deliverance. And that issue? It will not return again.

“Affliction will not rise up a second time.”
(Nahum 1:9, NKJV)

So worship Him. Love Him. Draw close. And in the right time, say:

“Lord, rebuke my enemy.”
“Lord, take over this battle.”

And watch the mighty hand of God work wonders in your life.

May the Lord bless you richly.
Shalom.

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SHED YOUR BLOOD FOR THE LORD

“I greet you in the glorious name of our Lord and Savior Jesus Christ. Welcome again as we meditate on the words of life.”

FOUR STAGES OF JESUS’ CALLING TO HIS FOLLOWERS

Jesus Christ, during His earthly ministry, extended different types of callings to His followers, each with increasing commitment and responsibility.

1. The General Call (Call to Follow)

This is the initial invitation, where Jesus invites individuals to follow Him—often without precondition. It reflects prevenient grace, where Christ meets the sinner before transformation.

John 1:43, ESV

“The next day Jesus decided to go to Galilee. He found Philip and said to him, ‘Follow me.’”

2. The Call to Discipleship (Costly Following)

Jesus later makes it clear that following Him has a cost. True discipleship involves self-denial, bearing the cross, and total surrender.

Luke 14:26, ESV

“If anyone comes to me and does not hate his own father and mother and wife and children… yes, and even his own life, he cannot be my disciple.”

Luke 14:27, ESV

“Whoever does not bear his own cross and come after me cannot be my disciple.”

3. The Apostolic Call (Commissioning the Twelve)

Among many disciples, Jesus chose twelve apostles to send out. This is a formal commissioning into leadership and mission.

Luke 6:13, ESV

“And when day came, he called his disciples and chose from them twelve, whom he named apostles.”

4. The Call to Be Witnesses (Martyria)

Just before His ascension, Christ called His apostles to be His witnesses. The Greek word “martys” means “witness,” but it’s also the root for “martyr”—signifying those who testify unto death.

Acts 1:8, ESV

“But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem… and to the end of the earth.”

WHAT DOES IT MEAN TO BE A WITNESS?

To be a true witness (martys) is not merely to speak of Christ but to bear testimony through suffering, sacrifice, or even death. This aligns with Paul’s theology of participating in Christ’s sufferings:

Philippians 3:10, ESV

“…that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death.”

Witnesses identify with Christ not only in His resurrection but in His cross.

FOUR CATEGORIES OF CHRIST’S WITNESSES

1. Witnesses Who Suffer Physically or Die for the Gospel (Martyrs)

These are Christians who are persecuted, imprisoned, beaten, or martyred for their faith.

2 Corinthians 11:23–25, ESV

“Are they servants of Christ? … with far greater labors, far more imprisonments, with countless beatings, and often near death.”

Paul’s account represents both literal suffering and spiritual authority, reminding us that the cost of authentic faith is often high.

Modern examples include believers in persecuted countries who endure torture or death for their faith. Their blood bears witness to Christ.

2. Witnesses Who Risk Their Lives or Comfort for the Gospel

These are believers who willingly endanger or inconvenience themselves—giving sacrificially of time, money, energy, and position for the sake of the Kingdom.

Example: David’s Mighty Men

2 Samuel 23:16–17, ESV

“Then the three mighty men… broke through the camp of the Philistines and drew water… and brought it to David. But he would not drink of it. He poured it out to the LORD and said, ‘Far be it from me, O LORD, that I should do this. Shall I drink the blood of the men who went at the risk of their lives?’”

David recognized that their sacrifice equated to blood. Likewise, our voluntary sacrifices for Christ are seen by God as poured-out offerings.

Example: The Poor Widow’s Offering

Luke 21:3–4, ESV

“Truly, I tell you, this poor widow has put in more than all of them. For they all contributed out of their abundance, but she out of her poverty put in all she had to live on.”

This teaches us that true witness isn’t measured by the size of the gift but by the cost to the giver.

3. Witnesses Who Remove Sources of Sin for Christ’s Sake

These are believers who are willing to cut off people, habits, or things that hinder their walk with God.

Mark 9:43, ESV

“And if your hand causes you to sin, cut it off… it is better for you to enter life crippled than with two hands to go to hell…”

Example: King Asa

Asa removed his own mother from royal power because she promoted idolatry.

1 Kings 15:13, ESV

“He also removed Maacah his mother from being queen mother because she had made an abominable image for Asherah.”

This shows radical allegiance to God—even over family.

Christ calls us to love Him more than our families, jobs, or ambitions (Matthew 10:37). The emotional pain of such severing is, metaphorically, the shedding of blood.

4. Witnesses Who Mourn and Intercede for the Church

These are the hidden heroes: intercessors who groan in prayer, fast, and labor spiritually for the Church and for souls.

Example: Christ at Gethsemane

Luke 22:44, ESV

“And being in agony he prayed more earnestly; and his sweat became like great drops of blood falling down to the ground.”

Example: The Prophetess Anna

Luke 2:37, ESV

“She did not depart from the temple, worshiping with fasting and prayer night and day.”

These prayer warriors are unseen but honored by heaven. Their tears, like blood, cry out on behalf of others (cf. Revelation 5:8).

SELF-EXAMINATION: WHERE DO YOU STAND?

Paul writes:

1 Corinthians 15:31, ESV

“I die every day!”

This is not literal death, but a spiritual death to self—daily choosing the cross over comfort.

So ask yourself:

  • Are you dying daily for Christ?

  • Are you sacrificing anything significant?

  • Are you living as a true witness?

FINAL ENCOURAGEMENT

Revelation 2:10, ESV

“Be faithful unto death, and I will give you the crown of life.”

Let us be counted among the faithful witnesses—those who did not love their lives even unto death (Revelation 12:11). Whether your witness is visible through suffering or hidden in intercession, your reward is certain.

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What Should I Do to Stay Awake When Reading the Bible?

It’s common for people to find themselves falling asleep when reading the Bible. While it’s easy to blame the devil for this, we must understand that spiritual warfare might be only a part of the issue. In many cases, our own physical condition is a significant factor in this struggle.

The Bible tells us that our physical bodies can become obstacles to spiritual growth. This is a key reason why we may find ourselves distracted or drowsy when reading the Word. The apostle Paul speaks to this conflict

 in Romans 7:18 (NIV):

“I know that nothing good lives in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out.”

This passage reveals the tension between the flesh (our physical, earthly nature) and the spirit. The flesh often resists spiritual pursuits like Bible reading, making us feel tired or distracted.

Moreover, there are times when we experience attacks that seem to come from outside us—such as sudden pain, drowsiness, or even blurred vision—which can prevent us from focusing. In these moments, we are likely facing spiritual opposition, which requires prayer and spiritual warfare to overcome.

Ephesians 6:12 (NIV) reminds us of this reality:
“For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.”

This verse makes it clear that there are spiritual forces at work trying to distract us from engaging with God’s Word.

But sometimes, the issue is not an external attack but the weakness of our own flesh. In such cases, the Apostle Paul encourages us

 in Galatians 5:17 (NIV):
“For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other, so that you are not to do whatever you want.”

Our flesh naturally resists the spiritual discipline of Bible reading, but we must fight against it, relying on the strength of the Holy Spirit.

So, how do we combat this spiritual and physical resistance when reading the Bible? Here are some practical steps, supported by Scripture:

1) Pray Before Reading the Bible

Before you open the Bible, take a moment to pray and invite the Holy Spirit to guide your reading. The Bible is not just a book of history or teachings—it is God’s Word, alive and active, and we need the Holy Spirit to understand it deeply.

1 Corinthians 2:14 (NIV) says:

“The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness, and cannot understand them because they are discerned only through the Spirit.”

By praying, you invite the Holy Spirit to open your understanding and make the Word come alive to you.

2) Take Time to Rest

If you’re exhausted, it’s okay to take a break. Sometimes we push ourselves too hard and expect to focus on Bible reading when our bodies are fatigued.

Matthew 11:28 (NIV) says:
“Come to me, all you who are weary and burdened, and I will give you rest.”


Take time to rest, especially if you’ve been working or are physically tired. A rested body will help you engage better spiritually. After resting, you can return to the Bible with more focus and energy.

3) Avoid Reading in Bed

Reading the Bible in bed can create an environment that’s too comfortable and leads to drowsiness. Instead, find a place where you can sit upright and be alert.

Luke 12:35 (NIV) encourages us:

“Be dressed ready for service and keep your lamps burning.”

When we approach Bible reading as a serious and intentional activity, it helps our minds stay focused and alert.

4) Keep a Notebook and Pen

When you read and take notes, it deepens your engagement with the Scripture. Writing down what you learn or any revelations you receive helps solidify the message in your heart.

Habakkuk 2:2 (NIV) tells us:
“Write down the revelation and make it plain on tablets so that a herald may run with it.”


Writing helps you focus, and it gives the Holy Spirit more room to teach you.

5) Read with Others

Sometimes, the best way to stay motivated and alert is to read with others. Whether with family, friends, or a small group, discussing the Bible together keeps you engaged.

Matthew 18:20 (NIV) says:
“For where two or three gather in my name, there am I with them.”

Reading together allows the Spirit to speak through others, and the shared experience can deepen your understanding.

6) Read in Smaller Sections

Don’t feel pressured to read large portions at once. Take time to reflect on what you read.

Psalm 1:2-3 (NIV) says:

“But whose delight is in the law of the Lord, and who meditates on his law day and night. That person is like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither—whatever they do prospers.”

The focus should be on meditating and reflecting on the Word, rather than rushing through it.

7) Fasting

Fasting helps to reduce the distractions of the flesh and allows the spirit to rise in prominence.

Matthew 17:21 (NIV) reminds us:

“But this kind does not go out except by prayer and fasting.”

Fasting clears your mind and spirit, making it easier to stay focused on spiritual activities, like reading the Bible.

8) Seek Help from a Spiritual Leader

Sometimes, it’s important to share your struggles with a pastor or spiritual leader. They can offer advice, prayer, or encouragement.

James 5:16 (NIV) says:

“Therefore confess your sins to each other and pray for each other so that you may be healed.”

Having someone to support you in your spiritual journey can keep you motivated and accountable.

Conclusion:

Staying alert and focused while reading the Bible is a combination of physical discipline, prayer, and spiritual preparation.

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What Does “Tirshatha” Mean? (Ezra 2:63)

The term Tirshatha appears in the Old Testament and refers to a Persian-appointed governor over the province of Judah during the post-exilic period. The word itself is of Persian origin, likely meaning “His Excellency” or “Governor.” It signifies a civil leader who held administrative authority under the larger Persian Empire, which had conquered Babylon and inherited dominion over the Jewish people.

Let’s look at where this term appears in Scripture:

1. Ezra 2:63 (NKJV)

“And the governor said to them that they should not eat of the most holy things till a priest could consult with the Urim and Thummim.”

Here, the word “governor” is translated from Tirshatha. This passage refers to Zerubbabel, though he is not named directly here. Zerubbabel was a descendant of King David (1 Chronicles 3:19) and led the first group of exiles back to Jerusalem after the Babylonian captivity.

2. Nehemiah 7:65 (NKJV)

“And the governor said to them that they should not eat of the most holy things till a priest could consult with the Urim and Thummim.”

This verse mirrors Ezra 2:63 and again refers to the same role, showing the consistency of leadership structure during the early restoration of Jerusalem.

3. Nehemiah 8:9 (NKJV)

“And Nehemiah, who was the governor, Ezra the priest and scribe, and the Levites who taught the people said to all the people, ‘This day is holy to the Lord your God; do not mourn nor weep.’ For all the people wept, when they heard the words of the Law.”

In this context, Nehemiah is called the Tirshatha. He was a cupbearer to King Artaxerxes I of Persia (Nehemiah 1:11) before being appointed governor of Judah. His leadership focused on rebuilding Jerusalem’s walls and renewing the people’s covenant with God.

4. Nehemiah 10:1 (NKJV)

“Now those who placed their seal on the document were: Nehemiah the governor, the son of Hacaliah, and Zedekiah…”

Again, Nehemiah is explicitly referred to as the Tirshatha, underscoring his role in both civil governance and spiritual reform.

5. Nehemiah 5:14–18 (NKJV)

This passage details Nehemiah’s integrity and generosity as governor, choosing not to take the usual food allowance from the people, unlike previous governors.

“Moreover, from the time that I was appointed to be their governor in the land of Judah… I did not eat the governor’s provisions…” (Nehemiah 5:14–15)

Theological Significance

The roles of Zerubbabel and Nehemiah as Tirshatha reflect God’s sovereign use of both spiritual and political leaders in the restoration of Israel. Although neither were priests, they played crucial roles in rebuilding the nation both physically (walls, temple) and spiritually (renewing the law, worship, and covenant).

Their governance under Persian authority shows how God’s plans can work even through foreign empires, fulfilling prophecies such as those in Isaiah 44–45, where God foretold using Cyrus to aid Israel’s return.

A Personal Reflection: Are You Ready for Christ’s Return?

In the same way God used leaders like Zerubbabel and Nehemiah to prepare His people for restoration, Jesus Christ is coming again to establish His eternal kingdom. Are you ready?

The Bible warns us to be spiritually prepared:

  • “Repent therefore and be converted, that your sins may be blotted out…” (Acts 3:19, NKJV)

  • “He who believes and is baptized will be saved; but he who does not believe will be condemned.” (Mark 16:16, NKJV)

  • “Behold, I am coming quickly!” (Revelation 22:12, NKJV)

Now is the time to repent, believe in the gospel, and receive the Holy Spirit.

If you are ready to surrender your life to Christ, follow this guide to pray in faith >>> [PRAYER OF REPENTANCE]

Shalom   Peace be with you.
Please share this message with others and encourage them to seek the Lord while He may be found (Isaiah 55:6).

 

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The Shortest Verse in the Bible: A Deeper Look

What is the shortest verse in the Bible, and what deeper message does it carry?

The length of Bible verses can vary depending on the language used. A verse that seems short in one language may appear longer in another.

 The shortest verse in the Bible is found in John 11:35, which simply says, “Jesus wept.” This verse, though brief, holds profound theological significance, showcasing the compassion and humanity of Jesus as He mourned the death of His friend Lazarus (John 11:33-36).

This verse, though succinct, carries an important theological message: we are called not to ignore or dismiss the gift of prophecy. Prophecy is a divine gift meant to encourage, warn, and strengthen the Church. The Apostle Paul, in this letter to the Thessalonians, was urging believers to respect and heed the prophetic messages delivered by the Holy Spirit (1 Corinthians 12:10, Ephesians 4:11-12).

What Does “Do Not Despise Prophecies” Mean?

In the context of 1 Thessalonians, Paul addresses the believers in Thessalonica, who were concerned about the second coming of Christ. In 1 Thessalonians 4:13-18, Paul reassures them that the dead in Christ will rise first, and then the living believers will be caught up with Jesus in the air. In this context, Paul encourages them not to despise prophecies those messages of divine revelation that help guide the Church in preparation for Christ’s return.

In Matthew 24:1-51, Jesus Himself speaks of the signs of the end times, where He mentions events like wars, famines, earthquakes, false prophets, and the love of many growing cold (Matthew 24:4-14). These prophecies are meant to prepare us, as believers, to be alert and ready for Christ’s return. In this sense, to despise prophecy is to ignore the warning signs and not prepare ourselves spiritually for the second coming of Christ.

Prophecy: A Biblical Call to Attention

Prophecies in the Bible often warn of coming judgment but also promise restoration and hope. In the Old Testament, prophets like Isaiah, Jeremiah, and Ezekiel were called to deliver God’s messages to Israel, calling them to repentance and reminding them of God’s covenant promises (Isaiah 55:6-7, Jeremiah 29:11-14). In the New Testament, prophecy continues to play a role in building up the Church (1 Corinthians 14:3), and the book of Revelation is filled with prophetic visions of the end times and the ultimate victory of Christ (Revelation 1:3, 22:7).

The Importance of Heeding Prophecies Today

The warning in 1 Thessalonians 5:20 remains highly relevant for today. As believers, we must be discerning but not dismissive of biblical prophecy. We should neither treat prophecies with contempt nor dismiss them as irrelevant. Ignoring the signs of the times and the warnings of Scripture may lead to spiritual complacency. Jesus himself said in

Matthew 24:42, “Therefore keep watch, because you do not know on what day your Lord will come.”

This is a call for constant vigilance and spiritual readiness.

In Revelation 22:7, Jesus declares,

“Behold, I am coming soon! Blessed is the one who keeps the words of the prophecy of this book.”

Those who honor and heed prophecy will be blessed and ready for Christ’s return.

Have You Accepted Jesus?

This message calls for reflection: Have you accepted Jesus Christ as your Savior? Are you aware that the generation we live in could witness the second coming of Christ? The signs are all around us (Matthew 24:6-8), and now is the time to prepare your heart for His return.

Be Blessed 

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