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Why Did Moses and Elijah Appear to Jesus and Not Other Prophets?

QUESTION: On the high mountain where Jesus went to pray with His disciples, why did Moses and Elijah appear to Him and not other Old Testament prophets like Isaiah or Samuel?

ANSWER:

First, their appearance was not primarily for Jesus’ sake, but for the sake of the three disciples—Peter, James, and John—who accompanied Him. God orchestrated this moment to fulfill deep theological truths and prophetic expectations. The transfiguration served multiple divine purposes:

1. To Fulfill Key Messianic Prophecies

a) Jesus as the Prophet Like Moses

God had promised through Moses that He would raise up a Prophet like Moses—one whom the people must hear and obey:

Deuteronomy 18:15
“The Lord your God will raise up for you a Prophet like me from your midst, from your brethren. Him you shall hear.”

This prophecy created a Messianic expectation among the Jews that one day a new Moses-like figure would arise. When Moses appeared on the mountain, it was a divine confirmation that Jesus is that Prophet—the One foretold in the Law.

The Apostle Peter later affirms this in:

Acts 3:22–24
“For Moses truly said to the fathers, ‘The Lord your God will raise up for you a Prophet like me…’ Yes, and all the prophets… have also foretold these days.”

Thus, Moses’ appearance validated Jesus’ identity as the promised Redeemer under the New Covenant (Hebrews 8:6–13).

b) Jesus as the Fulfillment of Elijah’s Forerunner Role

Jewish scribes taught that Elijah would return before the coming of the Messiah (see Malachi 4:5–6). This created confusion among the disciples, who wondered if Jesus could truly be the Messiah if Elijah had not yet come.

When Elijah appeared during the transfiguration, it signified that the Elijah prophecy had been fulfilled—not literally, but through John the Baptist, who came “in the spirit and power of Elijah” (Luke 1:17).

Matthew 17:10–13
“And His disciples asked Him, saying, ‘Why then do the scribes say that Elijah must come first?’
Jesus answered… ‘Elijah has come already…’ Then the disciples understood that He spoke to them of John the Baptist.”

2. To Demonstrate That Jesus Is Greater Than All the Prophets

Earlier, Jesus had asked His disciples:

Matthew 16:13–14 
“Who do men say that I, the Son of Man, am?”
They replied, “Some say John the Baptist, some Elijah, and others Jeremiah or one of the prophets.”

The people viewed Jesus as just another prophet, albeit a powerful one. But at the transfiguration, Moses (representing the Law) and Elijah (representing the Prophets) both stood in submission before Jesus—highlighting that He is the fulfillment of both the Law and the Prophets (cf. Matthew 5:17).

Matthew 17:5
“This is My beloved Son, in whom I am well pleased. Hear Him!”

3. To Reveal the Nature of Jesus’ Death and Glorification

In Luke’s account, it says that Moses and Elijah were discussing with Jesus “His decease”—meaning His impending death and resurrection:

Luke 9:30–31
“And behold, two men talked with Him, who were Moses and Elijah, who appeared in glory and spoke of His decease which He was about to accomplish at Jerusalem.”

  • Moses represents those who die in faith and await resurrection.
  • Elijah represents those who are taken up to God without tasting death.

4. To Reveal That Glory Is Reserved for the Intimate Few

Matthew 17:1
“Now after six days Jesus took Peter, James, and John… and led them up on a high mountain by themselves.”

Not all disciples witnessed this vision—only those closest to Jesus. This illustrates a timeless truth:

Only those who seek Jesus with deep intimacy and spiritual hunger will see His glory.

Jeremiah 29:13
“And you will seek Me and find Me, when you search for Me with all your heart.”

If you love Jesus, spend intentional time in His presence. There, you will encounter the depths of His glory and truth, just as the disciples did.

James 4:8
“Draw near to God and He will draw near to you.”

Shalom.

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“Give Me Neither Poverty Nor Riches”

Proverbs 30:7–9

“Two things I ask of you, Lord; do not refuse me before I die:
Keep falsehood and lies far from me;
Give me neither poverty nor riches,
but give me only my daily bread.
Otherwise, I may have too much and disown you and say, ‘Who is the Lord?’
Or I may become poor and steal, and so dishonor the name of my God.”
— Proverbs 30:7–9

1. A Prayer for Balance, Not Extremes

This prayer by Agur (the author of Proverbs 30) is a rare but powerful example of spiritual maturity. While many of us pray for abundance, Agur prays for just enough. He’s not asking out of fear or laziness—but from a heart that understands human weakness. Theologically, this prayer reflects the principle of dependence on God for daily needs, as echoed in Jesus’ prayer:

“Give us today our daily bread.” — Matthew 6:11

Agur’s concern is that too much might lead him to self-sufficiency—a kind of pride that forgets God. And too little might lead to sin out of desperation. This reveals a deep understanding of human depravity (Romans 3:23) and the dangers of both excess and lack.

2. The Idol of “Having It All” — Material and Spiritual

Most of us can easily pray not to be poor. But how many of us can honestly pray, “Lord, don’t make me rich”?

In today’s culture—both in the world and sometimes in the church—there’s a growing obsession with accumulating: more wealth, more status, even more spiritual gifts. But Scripture warns us:

“Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires…”
— 1 Timothy 6:9

And not just materially—this can apply spiritually too. Many people, even pastors or ministers, begin to crave all the gifts and all the titles. But Paul teaches that spiritual gifts are given by God according to His will, not our ambition:

“Now you are the body of Christ, and each one of you is a part of it.
And God has placed in the church first of all apostles, second prophets, third teachers…
Are all apostles? Are all prophets? Are all teachers?”
— 1 Corinthians 12:27–30 

The answer is clearly no. Not everyone is called to have everything. Ministry is not about position or comparison, but about faithfulness in your assigned role.

3. Contentment Is Theological

Agur’s prayer also connects deeply with the theology of contentment. Paul says:

“I have learned to be content whatever the circumstances… whether well fed or hungry, whether living in plenty or in want.”
— Philippians 4:11–12

This contentment is not passive resignation, but active trust in God’s provision and wisdom. We honor God not by having everything, but by trusting Him with what He’s given us.

4. A Servant’s Heart — Not a Self-Made Spirit

Even Elijah, a prophet full of God’s power, reached a point of deep humility and exhaustion:

“…He came to a broom bush, sat down under it and prayed that he might die. ‘I have had enough, Lord,’ he said. ‘Take my life; I am no better than my ancestors.’”
— 1 Kings 19:4

Elijah didn’t see himself as superior—even after mighty victories. He knew the weight of his calling. That humility is what made him usable in God’s hands.

5. What Does This Mean for Us Today?

  • We must stop measuring success by what others have or by how much we lack.
  • God’s call on your life is unique, measured by His grace and wisdom—not your desire.
  • The more we accept and steward what God has already given us, the more fruit we bear.

“Each of you should use whatever gift you have received to serve others…”
— 1 Peter 4:10

Pray for Enough, Live with Purpose

Let’s ask God not just for abundance, but for what fits the calling He’s given us. Let us not chase wealth, position, or spiritual superiority—but seek to serve faithfully with what we have today. In doing so, we avoid pride, avoid sin, and honor the name of our God.

May the Lord give us grace to be content, faithful, and focused—today.
Shalom.

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HAS YOUR OBEDIENCE TO GOD BEEN FULFILLED?

Many believers struggle spiritually, not because God is far from them, but because their obedience to Him is incomplete. In Scripture, obedience isn’t optional—it is the gateway to spiritual power, intimacy with God, and victory over the enemy.

1. The Foundation: Obedience Unlocks Authority

Let’s begin with 2 Corinthians 10:3–6

“For though we walk in the flesh, we do not war according to the flesh.
For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds,
casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ,
and being ready to punish all disobedience when your obedience is fulfilled.”

Paul is teaching that spiritual authority does not come from human strength, but from God’s divine power. Notice the condition at the end:

“…when your obedience is fulfilled.”

This shows that spiritual effectiveness depends on personal obedience. You cannot demolish strongholds, refute false ideologies, or discipline spiritual disobedience in others if your own obedience to God is lacking.

2. Biblical Theology of Obedience

The Bible consistently reveals that obedience is central to covenant relationship with God. From Genesis to Revelation, God blesses those who obey His voice and resist sin (Genesis 22:18, Deuteronomy 28:1-2, John 14:15).

In 1 Samuel 15:22, the prophet Samuel tells Saul:

“Has the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to heed than the fat of rams.”

This means God prefers a life surrendered to His will over external rituals. Without obedience, spiritual power is diminished—even if religious activity is present.

3. Incomplete Obedience Leads to Powerlessness

Let’s apply this practically:

  • If you refuse to stop sinning when God convicts you, how can you expect to have authority over spiritual oppression?

  • If you reject baptism—an act of obedience and identification with Christ (Acts 2:38)—how can you expect to break family curses or ancestral bondage?

  • If you ignore modesty, holiness, and godly conduct (1 Peter 1:15-16), how can you expect long-standing struggles to be resolved?

You cannot expect spiritual breakthrough while disobeying the very God you’re asking to intervene. Disobedience opens doors to the enemy, while obedience shuts those doors and invites God’s power.

4. Consistent Obedience Brings Transformation

Obedience must be ongoing and growing, not a one-time act. Paul’s phrase “when your obedience is fulfilled” (2 Corinthians 10:6) implies a process—a journey of growing surrender.

This aligns with James 4:7–8

“Therefore submit to God. Resist the devil and he will flee from you. Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded.”

Spiritual victory follows submission to God. If you’re only resisting the devil without first submitting to God, your efforts will be in vain. Submission (obedience) is what activates resistance.

5. Obedience Is the Evidence of Faith

Jesus said:

“If you love Me, keep My commandments.” — John 14:15

Genuine faith is always accompanied by obedience. Obedience does not earn salvation (Ephesians 2:8–9), but it proves salvation (James 2:17). A faith that doesn’t obey is dead.

Fulfill Your Obedience—Then Watch God Move

If you’ve been struggling spiritually, take time to examine your level of obedience.

  • Have you obeyed the call to repent and believe the Gospel?

  • Have you been baptized in obedience to Christ?

  • Are you living daily in submission to His Word?

If not, start there. Complete obedience unlocks complete authority.

The Lord is coming!

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Understanding Proverbs 19:21 (NIV):”Many are the plans in a person’s heart, but it is the Lord’s purpose that prevails.

This verse highlights a profound biblical truth: human beings, in their finite understanding, often form numerous plans, dreams, and ambitions. These plans may appear good on the surface, but they are often shaped by personal desires, emotional wounds, pride, or selfish ambition.

Scripture acknowledges the complexity of the human heart.

Jeremiah 17:9 (ESV) tells us:
“The heart is deceitful above all things, and desperately sick; who can understand it?”

This means our intentions, no matter how sincere they may feel, can be rooted in flawed or even sinful motives.

For example, a person might pray for financial breakthrough or social success. However, underneath that request might be a desire to show off, to get revenge, or to indulge in worldly pleasures. These are not godly motivations, and as such, God may choose not to honor such requests.

This aligns with the teaching found in

James 4:2–3 (NKJV):
“You lust and do not have. You murder and covet and cannot obtain. You fight and war. Yet you do not have because you do not ask. You ask and do not receive, because you ask amiss, that you may spend it on your pleasures.”

Here, the Apostle James makes it clear: not all prayers go unanswered because God is unwilling, but because we sometimes pray with wrong motives. When our desires are driven by selfish ambition rather than God’s glory, they fall outside His will.

In contrast,

Proverbs 19:21 reminds us that “the Lord’s purpose prevails.”

This means that God’s sovereign will ultimately overrules human intention. He sees the end from the beginning (Isaiah 46:10) and acts in perfect wisdom and love. His plans are not only higher than ours but are also always for our good and His glory.

Isaiah 55:8–9 (NIV) reinforces this idea:
“For my thoughts are not your thoughts, neither are your ways my ways,” declares the Lord.
“As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.”

Application for Believers:

This verse calls us to humility in our planning. It is wise and biblical to make plans (Proverbs 16:9), but we must do so with a surrendered heart. True Christian maturity involves aligning our desires with God’s will and trusting that His purpose—no matter how different from our own—will always be for the best.

That’s why Jesus taught us to pray, “Your will be done” (Matthew 6:10). This is not a statement of resignation, but of faith and surrender.

Conclusion:
While it’s natural to dream and set goals, Christians are reminded that God’s sovereign plan is what ultimately comes to pass. Therefore, in all our desires and decisions, we should submit them to God’s will, knowing that His purpose will prevail—and it is always good (Romans 8:28).

Amen.

 

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Did Abram Leave Haran Before or After His Father Terah Died?

The Apparent Conflict

When reading Genesis, a timeline issue may seem to arise regarding Abram’s departure from Haran and the death of his father, Terah.

Genesis 11:26
“When Terah had lived 70 years, he fathered Abram, Nahor, and Haran.”

Genesis 11:32
“The days of Terah were 205 years, and Terah died in Haran.”

Genesis 12:4
“So Abram went, as the Lord had told him, and Lot went with him. Abram was seventy-five years old when he departed from Haran.”

At face value, if Terah fathered Abram at age 70 and Abram left Haran at age 75, Terah would have died at 145 (70 + 75), not 205. Yet Scripture clearly states Terah lived to 205. This raises the question:
Did Abram leave Haran before or after Terah died?

The New Testament Clarifies It

To resolve this, we turn to Acts 7:2–4, where Stephen recounts the story of Abraham:

Acts 7:2–4
“Brothers and fathers, hear me: The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran, and said to him, ‘Go out from your land and from your kindred and go into the land that I will show you.’ Then he went out from the land of the Chaldeans and lived in Haran. And after his father died, God removed him from there into this land in which you are now living.”

Stephen, filled with the Holy Spirit, confirms that Abram left Haran after the death of Terah, which supports Genesis 11:32’s statement that Terah died at age 205.

Reconciling the Timeline: Who Was Born First?

The misunderstanding comes from assuming Abram was Terah’s firstborn son, born when Terah was 70. However, that’s not necessarily the case.

Genesis 11:26

“When Terah had lived 70 years, he fathered Abram, Nahor, and Haran.”

But this is a summary verse, not a birth order statement. The three sons are listed with Abram first not because he was the eldest, but because he is the most significant in redemptive history.

Evidence That Haran Was the Eldest

There are strong contextual clues that suggest Haran was older than Abram:

  1. Lot, Haran’s son, was an adult when he traveled with Abram (Genesis 12:5).
  2. Milcah, Haran’s daughter, married Nahor, Abram’s brother (Genesis 11:29).
    This means Haran had grown children before Abram and Nahor married—suggesting Haran was older.
  3. Terah’s oldest son was likely Haran, born when Terah was 70. If Abram was born significantly later, say when Terah was 130, this would align the timeline correctly.

There is no contradiction. The Bible harmonizes perfectly when understood in its historical and literary context. The confusion arises only if we assume Abram was the eldest child, which Scripture does not state.

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Were 23,000 or 24,000 Israelites Killed by the Plague at Shittim?

Were 23,000 or 24,000 Israelites Killed by the Plague at Shittim?

The Question:
Did 23,000 or 24,000 Israelites die in the plague at Shittim? Numbers 25:9 records 24,000 deaths, but 1 Corinthians 10:8 says 23,000. Does this mean the Bible contradicts itself?

The Answer:
No, the Bible is consistent and trustworthy. Both numbers are accurate when understood in their context.

The Biblical Account

In Numbers 25:1-9

“While Israel was staying in Shittim, the men began to indulge in sexual immorality with Moabite women… Then the Lord’s anger burned against them… Those who died in the plague numbered 24,000.”

The passage describes Israel’s sin of idolatry combined with sexual immorality, provoking God’s judgment through a deadly plague. Phinehas’s zealous act stopped the plague (Numbers 25:7-8).

Paul’s Reference

In 1 Corinthians 10:8, Paul says:

“We should not commit sexual immorality, as some of them did—and in one day twenty-three thousand of them died.”

Paul highlights how quickly sin can bring devastating consequences—23,000 died in one day.

Explanation

The difference between 23,000 and 24,000 can be understood as follows:

  • The total death toll was 24,000, as recorded in Numbers.
  • Paul, writing to the Corinthians, emphasizes the severity of the first day’s judgment—23,000 died quickly due to sexual sin.

  • The plague likely lasted more than one day; by the end, 24,000 had died.

This aligns with biblical teaching on sin’s consequences:

  • Sin separates us from God (Isaiah 59:2).
  • Sexual immorality is especially destructive because it involves the body, which is the temple of the Holy Spirit (1 Corinthians 6:18-20).

Sexual Sin and the Body of Christ

Paul explains in 1 Corinthians 6:15-20

“Do you not know that your bodies are members of Christ himself?… Flee from sexual immorality… your body is a temple of the Holy Spirit.”

The body is not just physical but sacred, entrusted to us by God. Sexual sin violates this holiness and has serious spiritual consequences.

Wisdom from Proverbs

Proverbs 6:32 says:

“But a man who commits adultery has no sense; whoever does so destroys himself.”

This warns of the self-destructive nature of sexual sin.

How to Overcome Sexual Sin

The Bible’s solution is not just repentance but avoidance and fleeing temptation, as Joseph demonstrated (Genesis 39). Paul commands:

“Flee from sexual immorality.” (1 Corinthians 6:18,)

Summary of Lessons

  • The total deaths from the plague at Shittim were 24,000 (Numbers 25:9).
  • 23,000 died in one day, showing the suddenness of God’s judgment on sin (1 Corinthians 10:8).
  • Sexual immorality carries swift, severe consequences because it defiles the body, the temple of the Holy Spirit (1 Corinthians 6:18-20).
  • Sin separates us from God and destroys us spiritually (Isaiah 59:2, Proverbs 6:32).
  • The best defense is to flee from temptation, honoring God with your body (1 Corinthians 6:18).

Shalom.

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Understanding Ecclesiastes 10:16: A Theological Insight into Immature and Self-Serving Leadership

“Woe to you, O land, when your king is a child, and your princes feast in the morning!”
Ecclesiastes 10:16 (NKJV)

This verse offers a powerful warning about the dangers of unwise leadership. Let’s examine both parts of the verse and unpack what they reveal—not just for political leaders, but also for spiritual leaders today.

1. “Woe to you, O land, when your king is a child”   The Danger of Immature Leadership

In this context, “child” doesn’t only refer to age, but to lack of maturity, wisdom, and discernment. A young or inexperienced ruler may not yet understand the weight of leadership, often acting impulsively or relying on poor counsel.

A biblical example of wisdom in youth is King Solomon, who recognized his inexperience and turned to God for guidance:

“Now, O Lord my God, You have made Your servant king instead of my father David, but I am a little child; I do not know how to go out or come in.”
1 Kings 3:7 (NKJV)

Solomon’s humility moved him to ask for wisdom rather than riches or fame:

“Therefore give to Your servant an understanding heart to judge Your people, that I may discern between good and evil.”
1 Kings 3:9 (NKJV)

This request pleased God, who granted him wisdom beyond measure (1 Kings 3:10-12).

By contrast, Solomon’s son Rehoboam failed to follow this example. Instead of listening to the elders, he took advice from his peers, resulting in the division of the kingdom:

“But he rejected the advice which the elders had given him, and consulted the young men who had grown up with him…”
1 Kings 12:8 (NKJV)

This poor decision led to the rebellion of ten tribes and the weakening of Israel’s unity (1 Kings 12:16).

Leadership without wisdom leads to national instability, poor governance, and suffering among the people.

2. “And your princes feast in the morning”  Self-Indulgent Leadership

In biblical times, feasting in the morning was a symbol of indulgence and laziness. Morning was traditionally reserved for work, planning, and service not for luxury or celebration. When leaders prioritize pleasure and personal gain over duty and service, it’s a sign of corruption.

The prophet Isaiah condemned similar behavior in his time:

“But instead, joy and gladness, slaying oxen and killing sheep, eating meat and drinking wine: ‘Let us eat and drink, for tomorrow we die!’”
Isaiah 22:13 (NKJV)

Such attitudes among leaders lead to injustice, oppression, and the decay of societal values. In today’s world, we see this in governments and institutions where leaders enrich themselves while citizens suffer.

Spiritually, this is a warning to Christian leaders as well. If pastors, bishops, or ministers use their positions for self-gain instead of serving God’s people, they are no different from the princes who feast early.

Jesus modeled servant leadership:

“The Son of Man did not come to be served, but to serve, and to give His life a ransom for many.”
Matthew 20:28 (NKJV)

Likewise, church leaders are called to shepherd God’s flock with humility and sincerity:

“Shepherd the flock of God which is among you, serving as overseers, not by compulsion but willingly, not for dishonest gain but eagerly.”
1 Peter 5:2 (NKJV)

Spiritual Application for Today

This verse is a call to:

  1. Seek wisdom in leadership  Whether you are young in age or new in ministry, pray for God’s wisdom (James 1:5). Learn from experienced, God-fearing leaders.

  2. Avoid selfish ambition  Leadership is not about status or wealth, but about service and sacrifice.

  3. Build God’s kingdom first  Before investing in personal comfort, consider the needs of the Church and the people you lead. As Haggai warned:

“Is it time for you yourselves to dwell in your paneled houses, and this temple to lie in ruins?”
Haggai 1:4 (NKJV)

Conclusion

Ecclesiastes 10:16 is more than an observation about politics it’s a spiritual principle. Nations and ministries suffer when leaders are immature and self-centered. But when leaders seek wisdom, serve selflessly, and honor God above all, both the people and the land are blessed.

May we take this as a call to prayer, humility, and integrity in all areas of leadership.

God bless you.

Please share this message with others.

 

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Did Jesus Allow His Disciples to Carry a Staff or Not? (Mark 6:8 vs. Matthew 10:10)

 

The Question:

In Mark 6:8, Jesus appears to allow His disciples to take a staff with them on their mission:

“He charged them to take nothing for their journey except a staff—no bread, no bag, no money in their belts.” (ESV)

But in Matthew 10:10, Jesus seems to say the opposite:

“… no bag for your journey, or two tunics or sandals or a staff, for the laborer deserves his food.” (ESV)

So which account is right? Did Jesus permit His disciples to carry a staff or not? Is this a contradiction in the Bible?

The Answer: No, the Bible Does Not Contradict Itself

The seeming difference between these two passages is not a contradiction, but a matter of context, emphasis, and translation. The Bible is divinely inspired and internally consistent. Scripture affirms,

“All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness.” (2 Timothy 3:16)

If God is not the author of confusion (1 Corinthians 14:33), then any confusion lies in our interpretation—not in God’s Word.

Understanding the Context and Purpose

In Mark 6:8, Jesus was emphasizing that the disciples were to travel light—depending entirely on God for their provision. The only item they were allowed to take was a walking staff, a practical tool for travelers, especially on rough and rugged terrain. The staff here symbolizes support, not self-sufficiency.

In Matthew 10:10, however, the focus is on complete dependence on God’s provision through others, especially those who would receive the Gospel. Jesus says not to carry even a staff, as if to reinforce that their security and help would come entirely from God’s guidance and people’s hospitality.

“The laborer deserves his food.” (Matthew 10:10)
This means that those who serve the Gospel should trust God to provide for them through the people they minister to (see also Luke 10:7).

Theological Explanation: One Staff or None?

The key to reconciling these passages lies in the original Greek and the purpose of the instruction:

  • In Mark, the word for “staff” (Greek: rhabdon) refers to a single, personal walking stick — not a weapon or supply item.

  • In Matthew, many scholars believe Jesus is forbidding extra provisions, like carrying an additional staff, just as He tells them not to take “two tunics” or extra sandals.

This aligns with His broader teaching in Matthew 6:31–33:

“Do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’… But seek first the kingdom of God and His righteousness, and all these things will be added to you.”

Jesus was teaching His disciples to walk by faith, not by sight (2 Corinthians 5:7), and to rely on divine provision rather than human preparation.

Not Just About the Staff

Jesus also instructs them not to take:

  • Money — showing they were not to commercialize ministry.

  • Extra clothes or shoes — teaching contentment and simplicity.

  • A travel bag — to avoid burdensome dependence on material things.

“Provide neither gold nor silver nor copper in your money belts, nor bag for your journey, nor two tunics, nor sandals, nor staffs…” (Matthew 10:9–10, NKJV)

Again, the concern wasn’t the physical items themselves, but the attitude of self-reliance they might represent. This was a mission of faith, and their dependence had to be on God, not their belongings.

Conclusion: Both Accounts Are True

There is no contradiction between Mark 6:8 and Matthew 10:10. Rather, each Gospel writer highlights a different aspect of Jesus’ instruction:

  • Mark emphasizes what the disciples were permitted to take — one staff only.

  • Matthew emphasizes what they should not accumulate — no extras, not even another staff.

The Bible’s message is consistent: Trust in God completely. Just as Jesus taught them to pray “Give us this day our daily bread” (Matthew 6:11), He was also teaching them to live that prayer — daily dependence on the Father.

“The LORD is my shepherd; I shall not want.” (Psalm 23:1)

 

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Why Is Jesus Called the Lamb of God?

In John 1:29, the Bible says:

“The next day John saw Jesus coming toward him and said, ‘Look, the Lamb of God, who takes away the sin of the world!’”

This phrase—“Lamb of God”—is rich with theological meaning. It connects Jesus to the Old Testament sacrificial system, where lambs were offered as atonement for sin. In Exodus 12, during the first Passover, each Israelite family was instructed to sacrifice a spotless lamb and mark their doorposts with its blood. This act spared them from judgment. That lamb became a symbol of salvation through substitution—an innocent life given to save others.

Jesus is the fulfillment of that symbol. He is the true Passover Lamb—sinless and perfect—offered once and for all to take away the sins of the world.

1 Corinthians 5:7b – “For Christ, our Passover lamb, has been sacrificed.”

Isaiah 53:7 – “He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before its shearers is silent, so he did not open his mouth.”

These passages emphasize both the gentleness and the submissiveness of Jesus. He did not resist the cross. He willingly offered Himself in silence, just as a lamb does not protest when being sacrificed.

From a character perspective, a lamb is gentle, humble, and entirely dependent on its shepherd. This makes it different from other animals like goats or cattle. A lamb doesn’t try to defend itself—it trusts its shepherd completely.

This is why Jesus is not compared to a mature ram, which might have aggressive tendencies. Instead, He is likened to a young lamb—vulnerable, innocent, and obedient. His nature reflects divine humility and self-sacrificial love.

Jesus affirms this in His own words:

Matthew 11:28–30 –
“Come to me, all you who are weary and burdened, and I will give you rest.
Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.
For my yoke is easy and my burden is light.”

Again, in Matthew 21:5, His humility is described during His entry into Jerusalem:

“Say to Daughter Zion, ‘See, your king comes to you, gentle and riding on a donkey, and on a colt, the foal of a donkey.’”

The Lamb of God is not only gentle—He is also the Savior. He carried the punishment for our sins, offering reconciliation with God for anyone who believes in Him:

Romans 5:8 – “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.”

Hebrews 9:26b – “But he has appeared once for all at the culmination of the ages to do away with sin by the sacrifice of himself.”

Have You Responded to the Lamb’s Call?

Jesus, the Lamb of God, is speaking to you gently—inviting you to repent, turn from sin, and receive eternal life. His voice isn’t loud or forceful. It’s a whisper in your heart, filled with love and grace.

If you haven’t yet accepted His invitation, what’s stopping you?

Today can be the day of your salvation. Believe in Jesus Christ. Be baptized in His name. Receive the Holy Spirit. Your sins will be forgiven, your heart renewed, and your name written in the Lamb’s Book of Life:

Revelation 21:27 – “Nothing impure will ever enter it, nor will anyone who does what is shameful or deceitful, but only those whose names are written in the Lamb’s book of life.”

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FEED MY SHEEP, FEED MY LAMBS

 

FEED MY SHEEP, FEED MY LAMBS
A Biblical Mandate for All Servants of God

 

Is shepherding God’s flock the exclusive role of pastors? What about apostles, prophets, evangelists, and teachers? Are they exempt from caring for the flock? According to Scripture, the call to feed and tend the flock extends to all who are called to ministry, regardless of office or title.

Jesus’ conversation with Peter in John 21 profoundly emphasizes this point.

1. Jesus’ Command to Peter: A Universal Ministry Pattern

John 21:15–17 (NKJV)

“So when they had eaten breakfast, Jesus said to Simon Peter, ‘Simon, son of Jonah, do you love Me more than these?’ He said to Him, ‘Yes, Lord; You know that I love You.’ He said to him, ‘Feed My lambs.’
He said to him again a second time, ‘Simon, son of Jonah, do you love Me?’ He said to Him, ‘Yes, Lord; You know that I love You.’ He said to him, ‘Tend My sheep.’
He said to him the third time, ‘Simon, son of Jonah, do you love Me?’ Peter was grieved because He said to him the third time, ‘Do you love Me?’ And he said to Him, ‘Lord, You know all things; You know that I love You.’ Jesus said to him, ‘Feed My sheep.’”

Peter, an apostle, not a pastor, was directly commanded to care for God’s people. This signifies that the responsibility to feed and tend the flock is not limited to those with the pastoral title—it applies to anyone entrusted with the spiritual oversight of others.

2. The Role of Church Leaders in Feeding the Flock

Paul emphasizes this shared responsibility in his final address to the Ephesian elders:

Acts 20:28 (NKJV)

“Therefore take heed to yourselves and to all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood.”

Here, Paul speaks to elders (presbyters)—a term used interchangeably with bishops or overseers (episkopoi) in the early church. They were not all “pastors” by title, but they were all required to shepherd and feed the church, recognizing the immense value God placed on His people by purchasing them with Christ’s own blood.

3. Sheep and Lambs: Understanding the Two Groups

Jesus distinctly mentions both “lambs” and “sheep”, indicating two categories within the flock: Lambs represent new believers—young in the faith, needing gentle teaching, encouragement, and nurturing (Hebrews 5:12-14).Sheep are mature believers, who require deeper teaching, correction, direction, and spiritual meat (1 Corinthians 3:1-3).

Attempting to feed both groups the same way leads to imbalance. Paul addressed this in:

Hebrews 5:12-14 (NKJV)

“For though by this time you ought to be teachers, you need someone to teach you again the first principles… You have come to need milk and not solid food.”

1 Corinthians 3:1-2 (NKJV)

“And I, brethren, could not speak to you as to spiritual people but as to carnal… I fed you with milk and not with solid food; for until now you were not able to receive it.”

This highlights the need for spiritual discernment in ministry: knowing who needs milk and who needs meat.

4. Feeding the Flock: Not Optional, But a Test of Love

Jesus equates love for Him with caring for His people. Each of Peter’s confessions of love is met with a command: feed, tend, or shepherd. Thus, ministry to people is evidence of love for Christ.

1 John 3:18 (NKJV)

“My little children, let us not love in word or in tongue, but in deed and in truth.”

If we claim to love Christ but neglect the spiritual nourishment of His people, our love is questionable. The work of the ministry is not about title, status, or charisma—but service, accountability, and love.

5. A Warning to Leaders

The prophet Ezekiel gives a sobering warning to shepherds who neglect their duty:

Ezekiel 34:2-4 (NKJV)

“Woe to the shepherds of Israel who feed themselves! Should not the shepherds feed the flocks?… The weak you have not strengthened, nor have you healed those who were sick… but with force and cruelty you have ruled them.”

Neglecting to feed God’s people leads to spiritual decay, confusion, and vulnerability to deception (Hosea 4:6).

6. Faithful Ministers Follow Christ’s Model

Jesus Himself is called the Good Shepherd (John 10:11), the Great Shepherd (Hebrews 13:20), and the Chief Shepherd (1 Peter 5:4). As such, we are under-shepherds, modeling His care, love, patience, and truth in how we minister to others.

1 Peter 5:2-3 (NKJV)

“Shepherd the flock of God which is among you, serving as overseers… not by compulsion but willingly, not for dishonest gain but eagerly; nor as being lords over those entrusted to you, but being examples to the flock.”

 

As a servant of God—whether an apostle, prophet, evangelist, teacher, or pastor—you are called to feed and care for the flock entrusted to you. This is not about gifting; it’s about responsibility.

Don’t disqualify yourself by saying, “I’m not a pastor.” If you are entrusted with souls, you are accountable. Like Peter, Christ asks, “Do you love Me?” And if your answer is “Yes, Lord”, then the response remains the same:

Feed My lambs. Tend My sheep. Feed My sheep.

Maranatha—Come, Lord Jesus!

Please share this message with other faithful servants of God.

 

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