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Understanding 1 Corinthians 3:15 — “He himself will be saved, but only as one escaping through the flames”

1 Corinthians 3:11–15

11 For no one can lay any foundation other than the one already laid, which is Jesus Christ.
12 If anyone builds on this foundation using gold, silver, costly stones, wood, hay or straw,
13 their work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each person’s work.
14 If what has been built survives, the builder will receive a reward.
15 If it is burned up, the builder will suffer loss but yet will be saved—even though only as one escaping through the flames.


1. The Two Main Types of Judgment in Scripture

A. The Judgment of the Wicked (Unbelievers)

  • Revelation 20:11–15 describes the “Great White Throne Judgment,” where unbelievers are judged according to their deeds.
  • This judgment ends with eternal separation from God—the lake of fire (Revelation 20:15).

B. The Judgment of the Righteous (Believers)

  • Believers in Christ will appear before the Judgment Seat of Christ (also known as the Bema Seat), where they are judged not for salvation, but for rewards.
  • Romans 14:10, 12 (NIV): “We will all stand before God’s judgment seat… each of us will give an account of ourselves to God.”
  • 2 Corinthians 5:10 (NIV): “For we must all appear before the judgment seat of Christ, so that each of us may receive what is due for the things done while in the body, whether good or bad.”

This is the context of 1 Corinthians 3:13–15. Paul is addressing believers whose salvation is secure, but whose works will be tested for eternal reward.


2. Understanding the “Fire” in 1 Corinthians 3

The “fire” here is metaphorical and represents God’s holy scrutiny and judgment, specifically through His Word and righteousness.

  • Jeremiah 23:29 (NIV): “Is not my word like fire,” declares the LORD, “and like a hammer that breaks a rock in pieces?”
  • The fire is not punishment, but testing. It reveals whether our ministry, motives, and message were built with integrity (gold, silver, stones) or superficiality (wood, hay, straw).

3. Saved, but “As Through Fire” — What Does It Mean?

Paul is speaking to believers, saying that even if their ministry or work fails the test, they will still be saved—but without reward.

  • It’s like someone escaping a burning house—alive, but with nothing to show.
  • The Greek phrase “so as through fire” (Greek: hōs dia puros) emphasizes narrow escape, not purification.

This does not support the idea of Purgatory.

  • Hebrews 9:27 (NIV): “People are destined to die once, and after that to face judgment.”
  • The concept of Purgatory (temporary post-death suffering to purify sins) contradicts Scripture and undermines the sufficiency of Christ’s atonement.
  • Jesus declared on the cross: “It is finished” (John 19:30). Salvation is complete in Him.

4. Theological Insight: Accountability in Ministry

God will hold every Christian accountable—especially teachers, pastors, and ministers—for how they taught His Word and led His people.

  • James 3:1 (NIV): “Not many of you should become teachers, my fellow believers, because you know that we who teach will be judged more strictly.”
  • If we dilute the gospel, fail to preach holiness, or fearfully avoid uncomfortable truths, our work may not endure.

5. What Are You Building?

Paul uses the analogy of building on a foundation. Christ is the only true foundation, but we choose how we build on it.

  • Are you building with truth, love, holiness, and obedience (precious stones)?
  • Or are you using compromise, worldliness, and watered-down teaching (wood and hay)?

Final Thought:

The verse, “He himself will be saved, but only as one escaping through the flames”, reminds us that salvation is by grace, but rewards are based on faithfulness. Let’s not settle for mere entrance into Heaven, but aim to hear “Well done, good and faithful servant” (Matthew 25:21).


Maranatha – The Lord is coming soon.

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O God, My God, Early Will I Seek You

David was a young man when he recognized how quickly time passes. He realized the fleeting nature of life the days slipping away and understood that he couldn’t afford to delay making things right with God.

Even though David was already known as “a man after God’s own heart” (1 Samuel 13:14), he wasn’t content with simply having favor. He longed for deeper intimacy and purity before God. That’s why he wrote:

Psalm 63:1 (NKJV): “O God, You are my God; Early will I seek You; My soul thirsts for You; My flesh longs for You in a dry and thirsty land where there is no water.”

David understood something that many miss: the time of youth is a powerful and formative season a time when your heart is most moldable. If you waste your youth on worldly pleasures, you risk entering later years with regret and spiritual emptiness.

He reflected deeply on the wisdom found in:

Ecclesiastes 12:1 (NKJV): “Remember now your Creator in the days of your youth, before the difficult days come, and the years draw near when you say, ‘I have no pleasure in them.’”

Solomon, the writer of Ecclesiastes, warned that a time comes when the energy and desire to pursue God may fade. These “difficult days” are not just about physical aging they also represent spiritual desensitization. Sin hardens the heart, and procrastination can destroy your sense of conviction.

Salvation Is Urgent, Not Optional

The New Testament echoes this call to urgency:

2 Corinthians 6:2 (NKJV): “Behold, now is the accepted time; behold, now is the day of salvation.”

God’s grace is not guaranteed to remain accessible forever. Jesus compares His grace to daylight it shines for a set time before night falls.

John 11:9–10 (NKJV): “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. But if one walks in the night, he stumbles, because the light is not in him.”

The “light of the world” is Christ Himself (John 8:12). His grace illuminates the path to life but when it’s ignored, spiritual darkness takes over. That darkness leads to confusion, pride, mockery of the Gospel, and ultimately, judgment.

Romans 1:21 (NKJV): “Although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened.”

God’s Grace Moves   Don’t Take It for Granted

Biblically, grace is not static. Jesus wept over Jerusalem for missing its time of visitation (Luke 19:41–44). Paul declared that the Gospel had moved from the Jews to the Gentiles because of their rejection (Romans 11:11). But Scripture prophesies that grace will again return to Israel in the last days (Romans 11:25–27).

If we neglect the Gospel today, we may find ourselves left out tomorrow. Grace extended today may be withdrawn later (Hebrews 10:26–27).

The Final Church Age – Laodicea

We are living in the Laodicean church era, the seventh and final stage of the Church described in Revelation 2–3:

Revelation 3:15–16 (NKJV): “I know your works, that you are neither cold nor hot. I could wish you were cold or hot. So then, because you are lukewarm… I will vomit you out of My mouth.”

This is the age of spiritual lukewarmness, characterized by complacency, materialism, and indifference toward repentance. But even now, Christ is knocking on the door of hearts (Revelation 3:20), calling individuals to return before judgment comes.


A Call to Repentance and Surrender

What are you waiting for? Who are you waiting for? Jesus is calling you now not tomorrow.

Surrender your life to Him while you still have breath, conviction, and opportunity.

Isaiah 55:6–7 (NKJV): “Seek the Lord while He may be found, call upon Him while He is near. Let the wicked forsake his way… and He will have mercy on him; and to our God, for He will abundantly pardon.”

Repent from your sins sincerely. Jesus is ready to receive you not because you are perfect, but because He paid the price for your sin through His death and resurrection.

Romans 10:9 (NKJV): “If you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved.”


A Prayer of Repentance

If today you feel the tug of God’s grace, do not resist it. In faith, pray this prayer with a sincere heart:


Heavenly Father,
I come before You acknowledging that I am a sinner. I have fallen short of Your glory and deserve judgment. But I also believe You are a merciful God, full of compassion and love. Today, I turn from my sins and ask for Your forgiveness.

I confess with my mouth that Jesus Christ is Lord, and I believe in my heart that You raised Him from the dead. Cleanse me with His precious blood. Make me a new creation from this moment forward.

Thank You, Jesus, for receiving me, forgiving me, and giving me eternal life.

God bless you.


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Let Everything Be Done in Decency and Order

There is a divine principle that invites the presence and power of God into our lives, families, and congregations: order. Scripture teaches that God is not a God of confusion, but a God of peace and structure. Wherever chaos reigns, God withdraws His manifest presence. This is a consistent theme throughout the Bible.

1 Corinthians 14:40


“But everything should be done in a fitting and orderly way.”

Paul wrote these words to the Corinthian church to correct their disorder during public worship and the use of spiritual gifts. He was emphasizing that worship must reflect God’s holy character orderly, reverent, and edifying.

God Works Through Order

From creation itself, we see that God operates through intentional design and structure. In Genesis 1, God brings order to chaos, shaping the formless void into a beautifully ordered universe. Likewise, God expects His people especially in worship to mirror that divine order.

The church, as the body of Christ (Ephesians 4:12-16), must function in unity and structure. Every member has a unique role, and the spiritual gifts must operate harmoniously, not chaotically.

Order in the House of God: Boundaries Matter

God has also set boundaries within His Church regarding gender roles, age distinctions, and leadership responsibilities. Ignoring these God-given parameters can grieve the Holy Spirit and hinder the flow of His blessings.

For instance, Paul taught Timothy:

1 Timothy 2:11-12


“A woman should learn in quietness and full submission. I do not permit a woman to teach or to assume authority over a man; she must be quiet.”

This instruction, while often debated, reflects God’s call for proper spiritual order within the corporate assembly not to demean, but to preserve harmony and purpose in worship.

When gender roles, age-based responsibilities, or spiritual authority structures are ignored, confusion results. The result? God’s presence becomes restrained. God only multiplies His blessings in environments that reflect His divine order.

A Biblical Example: Jesus and the Feeding of the Five Thousand

Let’s reflect on the miracle of Jesus feeding the 5,000 a powerful lesson in order preceding abundance.

Mark 6:38-44

“How many loaves do you have?” he asked. “Go and see.”
When they found out, they said, “Five and two fish.”
Then Jesus directed them to have all the people sit down in groups on the green grass.
So they sat down in groups of hundreds and fifties.
Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves.
Then he gave them to his disciples to distribute to the people. He also divided the two fish among them all.
They all ate and were satisfied,
and the disciples picked up twelve basketfuls of broken pieces of bread and fish.
The number of the men who had eaten was five thousand.”

Notice what happened: before the miracle took place, Jesus established order. He instructed the people to sit down in organized groups. Only then did He bless the bread and multiply it. If the crowd had remained scattered and chaotic, the miracle would have been impossible to manage. This principle still holds true today order precedes increase.

Spiritual Gifts Must Operate in Order

Paul continues in 1 Corinthians 14 to regulate the use of spiritual gifts, especially prophecy and tongues, during worship gatherings:

1 Corinthians 14:29-33

“Two or three prophets should speak, and the others should weigh carefully what is said.
And if a revelation comes to someone who is sitting down, the first speaker should stop.
For you can all prophesy in turn so that everyone may be instructed and encouraged.
The spirits of prophets are subject to the control of prophets.
For God is not a God of disorder but of peace—as in all the congregations of the Lord’s people.”

This passage reminds us that even when the Holy Spirit moves powerfully, He does so without causing confusion or chaos. Prophetic ministry should be regulated, not silenced. but practiced with maturity, self-control, and deference to others.

Reverence in the House of God

Many believers today enter the house of God with a casual attitude treating it like a social club or entertainment venue. But God’s house is holy, and His presence demands reverence.

Ecclesiastes 5:1

“Guard your steps when you go to the house of God. Go near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong.”

Coming into God’s presence carelessly chattering, dressing immodestly, or treating sacred spaces with disrespect robs us of spiritual sensitivity. It blocks the flow of blessings.

Final Challenge: Are You in Order?

Are you living in alignment with God’s structure?

Are you reverent and humble in His house?

Are you cultivating peace and discipline in your spiritual life?

Order isn’t legalism it’s a channel for God’s favor. Where there is peace, reverence, and structure, there is divine visitation.

Maranatha.


 

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GOD CHOOSES THE THINGS THAT ARE NOT

Text: 1 Corinthians 1:26–29 (NIV)

I greet you in the powerful name of our Lord and Savior Jesus Christ whose glory and dominion endure forever and ever. Amen.

The Apostle Paul gives us an important reminder in 1 Corinthians 1:26:

“Brothers and sisters, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth.” (NIV)

Here, Paul calls us to “consider our calling.” Why? Because God’s method of choosing whom to use often contradicts human logic and expectations. We tend to think that for God to call someone, they must be powerful, polished, educated, and exceptional. But the Kingdom of God operates under divine paradox: strength is made perfect in weakness, and the last shall be first.


1. GOD’S CALLING IS NOT BASED ON HUMAN QUALIFICATIONS

“But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong.”
1 Corinthians 1:27 (NIV)

God doesn’t call the qualified He qualifies the called. He chose Moses, a man with a speech impediment (Exodus 4:10), to confront Pharaoh. He chose Gideon, the least in his family and tribe (Judges 6:15), to deliver Israel. He chose Mary, a humble teenage girl, to bring the Savior into the world (Luke 1:48).

God intentionally selects those society overlooks. Why? So that no one can boast in their own strength. His power and glory are made obvious when He works through weakness.


2. GOD CHOOSES THE THINGS THAT ARE “NOT”

Paul goes on to say:

“God chose the lowly things of this world and the despised things and the things that are not to nullify the things that are.”
1 Corinthians 1:28 (NIV)

What does Paul mean by “things that are not”? He’s referring to people and things that the world views as non-existent or irrelevant those who have no platform, no name, no influence. Their absence from the world’s stage makes them invisible.

Let’s take a modern example. If I mention the United States or France, you’ve heard of them countless times. But if I mention Tuvalu or Kiribati, many may pause, unsure if these are even real places. They are but they are rarely spoken of, so they seem nonexistent.

In the same way, God sees those whom the world has forgotten people like David, who was out tending sheep when the prophet Samuel came to anoint Israel’s next king (1 Samuel 16:11). He wasn’t even considered by his own family but he was seen by God.


3. FEELING OVERLOOKED? YOU’RE IN GOOD COMPANY

Maybe you’ve been doubting yourself. Maybe you feel like you don’t matter you have no formal education, no notable talent, no strong social network. Maybe you’re living with a disability or feel limited in every way.

But Scripture reminds us: God is closest to those the world considers weak or unworthy. He sees you. And He may be preparing you for something greater than you can imagine if only you draw near to Him.


4. GOD’S POWER IS PERFECTED IN WEAKNESS

Paul speaks personally in 2 Corinthians 12:9–10 (NIV):

“But he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’
Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me.

That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties.
For when I am weak, then I am strong.”

God doesn’t need our strength to fulfill His purposes He needs our availability and surrender. The weaker we are, the more clearly His power can be seen in us.


Conclusion: GOD USES THE UNLIKELY TO DO THE UNIMAGINABLE

God specializes in using the unknown, the overlooked, and the underestimated. Why? So that the world sees His glory, not ours. So that no one may boast before Him.

So don’t disqualify yourself from God’s calling. Your past doesn’t matter. Your resume doesn’t matter. Your lack doesn’t matter.

What matters is your yes.
Your willingness.
Your surrender.

God chooses the things that are not so He can show the world what He truly is.

May the Lord bless you.

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What Does It Mean to “Gird Up the Loins of Your Mind”?

Let’s begin by reading the scripture:

1 Peter 1:13 (NKJV)
“Therefore gird up the loins of your mind, be sober, and rest your hope fully upon the grace that is to be brought to you at the revelation of Jesus Christ.”

Peter is using a metaphor here that would have been very familiar to his original audience. In biblical times, people wore long robes. When someone needed to move quickly, work, or prepare for battle, they would gather up their robe and tuck it into their belt — a process called “girding up the loins.” This act symbolized readiness, action, and focus.

In the same way, Peter calls believers to prepare their minds for spiritual alertness and action. He is urging Christians to be mentally and spiritually ready for what is coming — especially the return of Jesus Christ and the grace that will be fully revealed at that time.

This concept is deeply rooted in the Old Testament. Consider the Israelites on the night of the first Passover:

Exodus 12:11 (NKJV)
“And thus you shall eat it: with a belt on your waist, your sandals on your feet, and your staff in your hand. So you shall eat it in haste. It is the Lord’s Passover.”

Here, God instructed His people to eat in haste — ready to move. This wasn’t a casual meal; it was preparation for deliverance. In the same way, believers today are called to live in a state of readiness for Christ’s return.

Jesus echoed this call for spiritual readiness:

Luke 12:35–37 (NKJV)
“Let your waist be girded and your lamps burning; and you yourselves be like men who wait for their master, when he will return from the wedding… Blessed are those servants whom the master, when he comes, will find watching.”

These words of Christ emphasize the same point: vigilance, preparedness, and faithful service while we await His coming.

So, when Peter writes, “gird up the loins of your mind,” he means:

  • Discipline your thoughts
  • Be spiritually alert
  • Clear your mind of distractions
  • Be ready to act on God’s will

This ties directly into Romans 12:2 (NKJV):
“And do not be conformed to this world, but be transformed by the renewing of your mind…”

Spiritual readiness begins in the mind. Our thoughts shape our attitudes, choices, and ultimately our actions.

Peter continues by urging believers to place their hope fully in the grace that will be revealed at Christ’s return. This isn’t passive waiting — it’s hopeful expectation and active obedience.

Paul echoes the same message to Timothy:

2 Timothy 4:2 (NKJV)
“Preach the word! Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching.”

This readiness is not occasional; it’s constant. Whether the time feels convenient or not, the follower of Christ must be prepared to serve, to speak truth, and to live faithfully.

And why? Because Jesus is returning — and with Him, a reward:

Revelation 22:12–13 (NKJV)
“And behold, I am coming quickly, and My reward is with Me, to give to every one according to his work. I am the Alpha and the Omega, the Beginning and the End, the First and the Last.”

This is not meant to provoke fear, but to stir us to holy living. It’s a call to urgency, focus, and full surrender to the will of God.

So let me ask you:

  • Are the loins of your mind girded?
  • Are you mentally and spiritually prepared?
  • Are you ready to preach the gospel, to serve God wholeheartedly, and to meet Christ?

If not, now is the time to prepare. As Jesus said — be watchful, be faithful, and be ready.

Maranatha — Come, Lord Jesus!


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Then It Goes and Brings Seven More Spirits”

Spiritual Emptiness and True Repentance

(Luke 11:24–26)

Jesus gives us a sobering warning about spiritual life and deliverance in Luke 11:24–26:

“When an impure spirit comes out of a person, it goes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.’
When it arrives, it finds the house swept clean and put in order.
Then it goes and takes seven other spirits more wicked than itself, and they go in and live there. And the final condition of that person is worse than the first.”

This passage reveals important truths about spiritual warfare, the danger of spiritual complacency, and the necessity of being filled with the Holy Spirit.


1. Dry Places Represent Spiritual Emptiness

When Jesus says the impure spirit goes through “arid places” or “waterless places,” He uses symbolic language. In Scripture, water often represents the Holy Spirit and spiritual life.

John 4:14

“But whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”

Theologically, a “dry” or “empty” heart is one without the indwelling presence of the Holy Spirit. It may be morally reformed, but it’s not spiritually reborn (cf. Titus 3:5). Deliverance without transformation leaves a vacuum. Evil doesn’t just leave—it returns if the space is unoccupied.


2. Demons Seek Reinforcement and Re-Entry

In the parable, the spirit returns to find its former “house” empty, though clean and orderly. This shows that moral reformation without spiritual regeneration is insufficient.

Rather than returning alone, the spirit brings seven more wicked spirits. This number suggests completeness in evil (cf. Matthew 12:45), showing how evil multiplies in a soul not filled with Christ.

Why does it bring stronger spirits? Theologically, this is a strategy of the kingdom of darkness—to fortify demonic strongholds (Ephesians 6:12) in people who remain vulnerable.

This illustrates why true deliverance must be followed by discipleship, not just emotional experiences. A saved soul must be filled with the Spirit (Ephesians 5:18), rooted in the Word (Colossians 3:16), and walking in obedience.


3. The Danger of Lukewarmness

Revelation 3:16

“So, because you are lukewarm—neither hot nor cold—I am about to spit you out of my mouth.”

A lukewarm Christian—half in the world, half in the faith—is vulnerable to spiritual attack. The story of Mary Magdalene reminds us of this.

Mark 16:9

“When Jesus rose early on the first day of the week, he appeared first to Mary Magdalene, out of whom he had driven seven demons.”

Mary had been deeply oppressed—likely due to an uncommitted, spiritually open lifestyle. But once she encountered Jesus, she followed Him faithfully (cf. Luke 8:2), showing that true discipleship is the only way to lasting freedom.


4. Religious Activity Without Repentance Is Dangerous

Attending church, giving offerings, and taking part in religious rituals while still living in sin (e.g., fornication, drunkenness, sorcery, etc.) is a contradiction. These acts do not protect against demons—in fact, they can provoke stronger spiritual retaliation.

2 Timothy 3:5

“Having a form of godliness but denying its power. Have nothing to do with such people.”

When you mix sin with spiritual activity, you don’t fool the enemy or God. Evil spirits react defensively, bringing more wickedness to fortify their hold when they sense their position is threatened. That’s why many people’s lives get worse after hearing the Word—but choosing not to obey.


5. The Way Forward: Genuine Repentance and Spirit-Filled Living

Matthew 11:12

“From the days of John the Baptist until now, the kingdom of heaven has been subjected to violence, and violent people have been raiding it.”

The call to salvation is a serious one. Satan is active because he knows time is short (Revelation 12:12), but God has given us the tools to overcome through Jesus Christ.

If you’re ready to start again, here’s a prayer of repentance:


Prayer of Repentance

Heavenly Father, I come before You recognizing that I am a sinner. I have lived apart from You and done things that grieve Your heart. I ask for Your mercy today.
I believe that Jesus Christ is the Son of God, that He died for my sins, and rose again for my justification.
I repent of all my sins and invite Jesus into my heart as my Lord and Savior.
Wash me clean by His blood, fill me with Your Holy Spirit, and make me a new creation.
Thank You for saving me. In Jesus’ name, Amen.


6. What to Do After Praying

  • Turn away from sin (Acts 3:19). Repentance is not just a prayer—it’s a change in direction.
  • Be baptized—by immersion, in the name of Jesus Christ, for the forgiveness of sins (Acts 2:38).
  • Join a Bible-teaching, Spirit-filled church where you can grow through fellowship, teaching, and worship.
  • Read the Bible regularly and build a personal relationship with Jesus through prayer and obedience.

Deliverance without discipleship is dangerous. The Holy Spirit must not just visit your life—He must dwell in it. Let Christ rule in your heart, and there will be no place left for demons.

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Should Christians Observe the 40-Day Memorial or Visit Graves for Rituals After a Funeral?

Many believers wonder whether it’s right to observe the 40-day memorial after someone dies, or to visit graves to pray or perform rituals. These practices may feel respectful, but are they biblical? Let’s explore their origins and see what Scripture says.


1. The Origin of the 40 – Day Memorial

The tradition of the 40-day memorial did not begin with Christianity. It actually comes from ancient Egyptian practices. When a notable person (like a king) died, the Egyptians would embalm the body for 40 days—applying preserving substances daily to prevent decay. After 40 days, the body would be wrapped and placed in a special coffin designed to last for centuries.

The Bible describes how Joseph, while living in Egypt, followed this Egyptian custom when his father Jacob (Israel) died:

Genesis 50:2–3

“Then Joseph directed the physicians in his service to embalm his father Israel. So the physicians embalmed him, taking a full forty days, for that was the time required for embalming. And the Egyptians mourned for him seventy days.”

Important note: this was not an Israelite practice—it was Egyptian. Joseph used it because he had lived most of his life in Egypt and adapted to its customs. But after God gave the Law through Moses, embalming and similar rituals were never commanded among God’s people.

Yes, the use of perfume or spices (like myrrh and aloes) was practiced for honoring the dead (see John 19:39), but there’s no biblical instruction to do this for 40 days, or as part of a spiritual ritual.


2. How the Tradition Entered Christianity

Centuries later, some began to associate the 40-day memorial with the 40 days Jesus appeared to His disciples after His resurrection. Based on this, a belief developed that a person’s soul roams the earth for 40 days before going to its final destination.

This idea led to the belief that prayers and rituals offered during these 40 days could influence the fate of the deceased—helping them reach heaven or avoid hell. Some people feel guilty if they don’t participate, thinking they’ve failed their loved ones spiritually.


3. What Does the Bible Actually Teach About Death?

The Bible clearly teaches that when a person dies, their eternal destiny is immediately sealed. There is no waiting period and no second chance after death.

Hebrews 9:27

“Just as people are destined to die once, and after that to face judgment…”

Luke 16:22–23 (The story of Lazarus and the rich man)

“The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried. In Hades, where he was in torment, he looked up…”

In both examples, the souls of the dead immediately went to their final destinations—paradise or torment. There is no biblical evidence of a soul wandering for 40 days.

Moreover, Jesus’ 40 days after resurrection were not the actions of a spirit or ghost. He had a glorified, physical body (Luke 24:39), and His tomb was empty—not because His spirit left, but because He was alive.

Luke 24:39

“Look at my hands and my feet. It is I myself! Touch me and see; a ghost does not have flesh and bones, as you see I have.”

So, equating Jesus’ post-resurrection appearances with 40-day soul wandering is theologically inaccurate and misleading.


4. Should Christians Participate in 40-Day Memorials?

The 40-day memorial is not a biblical command or Christian requirement—it’s a cultural practice. Participating in it as a spiritual ritual (to benefit the dead) is not supported by Scripture.

That said, if you’re invited to such a gathering by family or friends who don’t know the truth yet, you can choose to attend out of love—but do so with wisdom. Don’t participate in rituals for the dead. Instead, use the opportunity to show the love of Christ and, when possible, share the hope of eternal life in Jesus.


5. What About Visiting Graves?

Visiting graves is not wrong in itself. It can be a sign of respect, remembrance, and maintaining order (just like caring for a garden or home). However, visiting graves for the purpose of praying to the dead, seeking their blessing, or trying to change their eternal fate is unbiblical.

Deuteronomy 18:10–12 strongly warns against communicating with the dead:

“Let no one be found among you… who practices divination or sorcery… or who consults the dead. Anyone who does these things is detestable to the Lord…”

Our prayers are to be directed to God alone, not the departed.

Our hope is in the resurrection of Jesus Christ, who conquered death and offers eternal life to all who believe in Him—now, not 40 days later.

John 11:25–26

“Jesus said to her, ‘I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die. Do you believe this?'”

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“Take Him Safely”

Have you ever made a decision thinking it was harmless, only to realize later that it caused much more damage than you ever expected? That’s what happened to Judas Iscariot—a man who walked with Jesus, saw miracles, heard truth from the source of life—and yet made a tragic choice that led to his death.

Judas’ Intention Wasn’t Murder—It Was Money

Many people assume Judas betrayed Jesus purely out of hatred. But Scripture paints a more complex picture. Judas’ betrayal stemmed from greed, not necessarily a desire to see Jesus die.

“Then one of the Twelve—the one called Judas Iscariot—went to the chief priests and asked, ‘What are you willing to give me if I deliver him over to you?’ So they counted out for him thirty pieces of silver.”
Matthew 26:14–15

The price Judas accepted was the cost of a slave (Exodus 21:32), signaling that he had already devalued Jesus in his heart.

But here’s what many overlook: Judas assumed that after Jesus was arrested, He would be rebuked or punished—but not killed. We see that in Judas’ own words during the betrayal:

“Now the betrayer had arranged a signal with them: ‘The one I kiss is the man; arrest him and lead him away safely.’”
Mark 14:44

Those last three words—“lead him away safely”—show that Judas never intended harm on Jesus. He believed things would go differently.

The Tragedy of Misjudging Sin

But Judas had completely misjudged the seriousness of his actions. When he realized the religious leaders had already condemned Jesus to death, he was overwhelmed with remorse.

“When Judas, who had betrayed him, saw that Jesus was condemned, he was seized with remorse and returned the thirty pieces of silver… ‘I have sinned,’ he said, ‘for I have betrayed innocent blood.’”
Matthew 27:3–4

This moment is crucial theologically: Judas acknowledged Jesus’ innocence, fulfilling Isaiah 53:9

“…though he had done no violence, nor was any deceit in his mouth.”
Isaiah 53:9b

But remorse is not the same as repentance. Judas felt guilty, but rather than returning to Jesus for forgiveness, he turned inward and ultimately took his own life.

“So Judas threw the money into the temple and left. Then he went away and hanged himself.”
Matthew 27:5

His story mirrors 2 Corinthians 7:10:

“Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death.”
2 Corinthians 7:10

Judas experienced worldly sorrow—pain without restoration—because he missed the one thing that could save him: returning to Jesus.

The Deceptive Nature of Sin

Judas’ story is a warning: sin often looks like a small, manageable decision. You might think, “I’ll just do this once. I can always repent later.” But sin doesn’t come with a warning label—it comes with a wage.

“For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.”
Romans 6:23

Notice, it says “wages,” not “punishment.” That means sin earns death as its natural result—not always immediately, but ultimately and inevitably.

Sin is not measured by how it feels or what you’ve gotten away with in the past. It’s measured by what God says it produces: spiritual death, brokenness, and separation from Him.

Even Samson, who thought he could toy with sin, found himself blind, chained, and broken (Judges 16). Just like Judas, he didn’t expect that moment to be his last.

Betrayal and Sovereignty

Though Judas acted out of free will and was held accountable, Scripture also affirms that Jesus’ death was not an accident—it was part of God’s sovereign plan for redemption.

“This man was handed over to you by God’s deliberate plan and foreknowledge; and you, with the help of wicked men, put him to death…”
Acts 2:23

This paradox teaches us two things:

  1. God’s plan of salvation will not be stopped, even by betrayal.
  2. We are still responsible for the choices we make—even when we think we know how they’ll turn out

Don’t Underestimate Sin

You might be in a place where you’re tempted to “just sin once” and then repent later. But what if that sin leads you further than you planned to go? What if, like Judas, it introduces consequences you never saw coming?

Let me lovingly warn you:
That relationship you’re planning to compromise for, that secret sin you’re justifying in your heart—it could become the turning point of your spiritual downfall.

As one preacher said, “Don’t be afraid of the devil—be afraid of sin.”
Because Scripture never says the wages of the devil is death.
It says:

“The wages of sin is death.”
Romans 6:23


Final Prayer

Lord Jesus, open our eyes to see the true cost of sin. Give us grace to resist temptation, strength to walk in obedience, and the wisdom to run to You—not away from You—when we fall. May we never trade temporary gain for eternal loss. Amen.

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WHAT IS GENTLENESS?

Definition & Illustration

Gentleness is the ability to stay calm, kind, and nonviolent—even when you have the strength or right to respond otherwise. It is not weakness; rather, it is strength under control. It is the fruit of the Spirit (Galatians 5:22-23) and a reflection of Christ’s character.

Imagine the difference between a snake and a cow. The snake is small, weak, and limbless, but it’s quick to strike. A cow, however, is massive, strong, and horned—but we feel safer around it. Why? Because a cow is naturally gentle, whereas a snake attacks even without provocation.

This shows us that gentleness isn’t about physical strength—it’s about inner strength and self-control.


GENTLENESS IN SCRIPTURE: TWO BIBLICAL EXAMPLES

1. Jesus Christ – The Gentle Savior

Jesus Himself described His character:

“Come to me, all you who are weary and burdened, and I will give you rest.
Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.
For my yoke is easy and my burden is light.”
Matthew 11:28-30

Jesus was gentle like a lamb (John 1:29). The Holy Spirit descended on Him in the form of a dove (Luke 3:22), symbolizing peace and purity. A dove won’t rest in a place of noise or chaos, nor on a fierce animal—it seeks stillness. That’s why the Spirit rested on Jesus: He was spiritually calm, pure, and obedient.

Although He is also called the Lion of Judah (Revelation 5:5)—a symbol of power—He chose to come in gentleness. That’s real meekness: possessing great power, but restraining it in love. Philippians 2:6-7 tells us that though Jesus was divine, He “did not consider equality with God something to be used to his own advantage,” but humbled Himself.

His gentleness attracted people. It still does today.

2. Moses – The Humble Leader

Scripture says this about Moses:

“Now Moses was a very humble man, more humble than anyone else on the face of the earth.”
Numbers 12:3

The Hebrew word used here also implies gentleness. Despite his great authority and prophetic power, Moses did not boast or act harshly. He led a difficult people with patience and compassion. His closeness with God was deeply tied to his meekness.

This shows us that gentleness invites God’s presence and favor. It is not just a personality trait; it’s a spiritual posture that God honors.


GENTLENESS IS A FRUIT OF THE SPIRIT

Paul teaches in Galatians 5:22-23

“But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control.”

Gentleness isn’t natural—it’s supernatural. It’s formed in us as we yield to the Holy Spirit.


HOW TO BECOME GENTLE

1. Humble Yourself

God honors humility. James 4:6 says:

“God opposes the proud but shows favor to the humble.”

Admitting weakness, accepting correction, and submitting to God are steps toward gentleness. Those who refuse to be led will never grow in this grace.

2. Control Your Anger

Proverbs 15:1 says:

“A gentle answer turns away wrath, but a harsh word stirs up anger.”

Gentleness is tested when you’re wronged. When you respond without retaliation, you reflect Christ. Practice silence over shouting, prayer over pride.

3. Stay in the Word and in Prayer

Romans 12:2

“Do not conform to the pattern of this world, but be transformed by the renewing of your mind.”

Reading Scripture renews your thoughts and softens your heart. Prayer draws you closer to the Holy Spirit, who produces gentleness within you.

Gentleness is not optional for a believer—it’s a sign of spiritual maturity. Jesus was gentle. Moses was gentle. If we want to walk closely with God and be a light in this world, we must seek gentleness too.

Let us pray:
“Lord, make us gentle like Christ. Teach us to lead with humility, respond with patience, and walk in the Spirit daily. Amen.”

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DORCAS, ALSO KNOWN AS GAZELLE

Acts 9:36 

“In Joppa there was a disciple named Tabitha (in Greek her name is Dorcas); she was always doing good and helping the poor.”

In this short passage, we find profound theological truths hidden within a simple biography. Tabitha, or Dorcas, wasn’t just a kind woman—she was a symbol of what the Church is called to be: active, generous, and spiritually alert.

1. The Significance of Names in Scripture

When the Bible gives the meaning of someone’s name, it’s intentional. In ancient Jewish culture, names carried deep spiritual symbolism. Just as God changed Abram’s name to Abraham (Genesis 17:5), or Saul became Paul (Acts 13:9), names often reflected a person’s divine calling or character.

John 1:42

“And he brought him to Jesus. Jesus looked at him and said, ‘You are Simon son of John. You will be called Cephas’ (which, when translated, is Peter).”

“Peter,” or “Petros” in Greek, means rock. Jesus uses this symbol to point toward the foundational revelation that Peter received about Him.

Matthew 16:18

“And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.”

This shows that name meanings can represent a person’s spiritual identity and destiny. Likewise, Tabitha is called “Dorcas,” meaning gazelle—a choice filled with spiritual meaning.


2. Why a Gazelle?

A gazelle is swift, agile, and graceful. In biblical symbolism, animals like gazelles (or deer) often represent spiritual readiness, strength, and mobility in God’s service.

2 Samuel 2:18

“Now Zeruiah’s three sons were there: Joab, Abishai and Asahel. Now Asahel was as fleet-footed as a wild gazelle.”

1 Chronicles 12:8

“Some Gadites defected to David at his stronghold in the wilderness. They were brave warriors, ready for battle and able to handle the shield and spear. Their faces were the faces of lions, and they were as swift as gazelles in the mountains.”

Habakkuk 3:19

“The Sovereign LORD is my strength; he makes my feet like the feet of a deer, he enables me to tread on the heights.”

Dorcas is likened to a gazelle not because of physical beauty or speed alone, but to emphasize her spiritual agility—she was quick to act in kindness, fast to serve, and always ready to help others.


3. The Gospel in Action

Dorcas’ lifestyle reflects the teachings of Jesus:

Matthew 5:16

“In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.”

She practiced James 1:27

“Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress…”

Dorcas wasn’t a preacher or apostle, yet her deeds carried the fragrance of the Gospel. She clothed the needy, cared for widows, and supported the Church—acts of mercy that reflected the heart of Christ.


4. Divine Response to Human Readiness

After she died, the community in Joppa did something remarkable—they sent for Peter. Other people may have died around the same time, but it was Dorcas they pleaded for. That shows her spiritual impact.

Acts 9:39–40

“Peter went with them, and when he arrived he was taken upstairs to the room. All the widows stood around him, crying and showing him the robes and other clothing that Dorcas had made while she was still with them. Peter sent them all out of the room; then he got down on his knees and prayed. Turning toward the dead woman, he said, ‘Tabitha, get up.’ She opened her eyes, and seeing Peter she sat up.”

God honored her life by resurrecting her, showing how He values the faithfulness of His servants.


Reflection

Are we like Dorcas—swift to give, help, and serve?
Do we need to wait for reminders, or are we spiritually agile—ready to respond to the needs around us?
Let us not delay in doing good, so that when we are in need, God also will be swift to act.

Hebrews 6:10 

“God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them.”


Final Prayer
Lord, make our feet swift to obey, like the feet of Dorcas. May we reflect Your heart through our actions, and may Your Spirit make us ready and willing to do good at all times.

Shalom.


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