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What Does the Lord Expect When We Partake at His Table?

 

The Bible draws a profound comparison between our Lord Jesus Christ and Melchizedek, the priest of the living God. This comparison is rich in theological significance because Melchizedek’s role and nature serve as a foreshadowing of Christ’s eternal priesthood.

Hebrews 7:1-3 (ESV) states:

For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the defeat of the kings and blessed him, and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever.

This passage is theologically important because it emphasizes Melchizedek’s mysterious origins and eternal priesthood, qualities that directly point to Jesus Christ, who is the eternal High Priest according to the order of Melchizedek (Hebrews 7:17). Unlike the Levitical priesthood that was based on genealogy and temporary tenure, Christ’s priesthood is eternal and perfect.

Now, consider the context when Abraham returned from rescuing his nephew Lot, who had been captured by hostile kings. Melchizedek met him and gave him bread and wine (Genesis 14:18–20, NIV):

Then Melchizedek king of Salem brought out bread and wine. He was priest of God Most High, and he blessed Abram, saying, ‘Blessed be Abram by God Most High, Creator of heaven and earth. And praise be to God Most High, who delivered your enemies into your hand.’ Then Abram gave him a tenth of everything.

Why bread and wine? Why not gold or other more typical forms of reward? This symbolic gift is significant. Bread and wine point forward to the Lord’s Supper (Eucharist), which Jesus instituted at the Last Supper (Luke 22:19–20, NIV):

And he took bread, gave thanks and broke it, and gave it to them, saying, ‘This is my body given for you; do this in remembrance of me.’ In the same way, after the supper, he took the cup, saying, ‘This cup is the new covenant in my blood, which is poured out for you.’

Theologically, bread and wine symbolize Christ’s body broken and blood shed for the forgiveness of sins (Matthew 26:28, NIV). This sacrament is not merely ritualistic but is a means of grace by which believers spiritually partake in Christ’s sacrifice and receive eternal life (John 6:53-54, ESV):

Jesus said to them, ‘Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day.’

Just as Abraham did not passively watch his nephew remain in captivity, but took action to rescue him, the Lord expects us to actively live out our faith. Our participation at His table should reflect a heart that embraces the reality of Christ’s sacrifice and the transformative power of His grace.

God saw Abraham’s heart and deemed him worthy to partake in this covenant relationship symbolized by the bread and wine. Likewise, Christ expects that when we come to the Lord’s Table, we do so with a repentant and believing heart, evidencing the fruit of salvation in our lives.

This means partaking worthily (1 Corinthians 11:27-29, NIV):

Whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. Everyone ought to examine themselves before they eat of the bread and drink from the cup. For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves.

Therefore, every believer should self-examine, confess sin, and approach the Lord’s Supper with reverence and faith. This sacred meal is not a mere tradition but a participation in the once-for-all sacrifice of Christ, meant to strengthen us spiritually and unify us as the body of Christ.

If we only attend church and partake without a genuine relationship with God—without ongoing repentance, faith, and transformation—then we risk going through empty motions. The Lord desires a living, vibrant faith that shines His light to others (Matthew 5:16, NIV):

Let your light shine before others, that they may see your good deeds and glorify your Father in heaven.

In summary, the Lord expects us to partake in His table as a testimony of our faith, a declaration of our union with Christ’s sacrifice, and a commitment to live as His disciples. May the Lord help us to approach His table worthily and live lives that reflect the grace we have received.

Shalom.

 

 

 

 

 

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HOW TO DRAW THE PRESENCE OF THE HOLY SPIRIT CLOSE TO YOU

Blessed be the name of our Lord and Savior, Jesus Christ.

Today, we will explore how to draw the presence of the Holy Spirit near us. The Holy Spirit is God’s active presence in our lives, guiding, empowering, and sanctifying us. Theologians describe the Spirit as the third person of the Trinity — fully God, co-equal with the Father and the Son — who works intimately in believers to make Christ real and active in our hearts.

There are three foundational ways to draw the presence of the Holy Spirit close to us:

1. PRAYER

Prayer is the primary way to maintain communion with God through the Spirit. Prayer is not just speaking to God but is deeply relational—inviting the Holy Spirit to intercede and align our hearts with God’s will.

Romans 8:26-27 (ESV) states:

Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.

This shows the Spirit’s active role in prayer — praying through us and with us. When we engage in prayer, the Spirit draws closer.

Consider Jesus’ baptism: Luke 3:21-22 (ESV) says:

Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heavens were opened, and the Holy Spirit descended on him in bodily form, like a dove. And a voice came from heaven, ‘You are my beloved Son; with you I am well pleased.’

Note that the Spirit descended while Jesus was praying, emphasizing prayer as a means of inviting God’s presence.

At Pentecost, the disciples were united in prayer (Acts 1:14), and the Spirit came upon them powerfully (Acts 2:1-4), enabling bold proclamation and transformation.

Prayer is not just about asking; it is an encounter. It is the Holy Spirit dwelling and working within us, molding us into Christlikeness.

2. READING THE WORD OF GOD

The Holy Spirit is called the Spirit of truth (John 16:13, ESV):

When the Spirit of truth comes, he will guide you into all the truth…

God’s Word is truth (John 17:17, ESV):

Sanctify them in the truth; your word is truth.

The Spirit uses Scripture to illuminate our hearts and minds, enabling us to understand and apply God’s truth.

The story of Philip and the Ethiopian eunuch (Acts 8:26-40) beautifully demonstrates this. The eunuch was reading Isaiah 53, but without the Spirit’s revelation through Philip, he could not understand the gospel truth about Jesus the Messiah.

The Spirit actively leads us to Scripture, opening our eyes and hearts (Psalm 119:18), confirming the Word within us.

Therefore, regular Bible reading is vital. It is how the Spirit teaches, convicts, and guides believers (2 Timothy 3:16-17).

3. WITNESSING AND PREACHING THE GOSPEL

Jesus commanded His followers to be His witnesses everywhere (Acts 1:8, ESV):

But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.

Preaching and witnessing are Spirit-empowered acts. The Holy Spirit works through us, giving courage and wisdom to speak boldly (Acts 4:31).

Jesus promised in Matthew 10:18-20 (ESV):

And do not be anxious how you should speak or what you should say, for what you are to say will be given to you in that hour. For it is not you who speak, but the Spirit of your Father speaking through you.

Our mouths become channels for God’s Spirit as we testify to Christ.

Theological Reflection: The Indwelling and Filling of the Holy Spirit

When we accept Jesus Christ, the Holy Spirit indwells us (1 Corinthians 6:19) — God’s presence lives inside the believer, sealing and guaranteeing our salvation (Ephesians 1:13-14). However, the Spirit’s fullness can increase through prayer, worship, obedience, and faith-filled living (Ephesians 5:18).

The Spirit empowers believers for service, holiness, and growth in Christlikeness (Galatians 5:22-23). Drawing near through the practices of prayer, Scripture reading, and witnessing invites greater Spirit presence and power in our daily lives.

A Personal Challenge

Have you received Jesus as your Lord and Savior? (Romans 10:9-10) If so, consider your spiritual disciplines:

Are you a person of prayer?

Do you regularly read and meditate on God’s Word?

Are you actively witnessing and sharing the gospel?

Neglecting these vital practices can hinder experiencing the Spirit’s presence. Many Christians find themselves distant from prayer, unfamiliar with Scripture, and inactive in sharing their faith. Yet, the Lord desires to be closer to us than we desire Him.

Maranatha! The Lord is coming!

 

 

 

 

 

 

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What Is the “Created Thing” Being Worshiped in Romans 1:25?

Let’s examine the verse closely:

Romans 1:25 (ESV):

Because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.

The phrase “the creature” (Greek: ktisis) refers broadly to anything created by God that has life or existence. This includes humans, animals, plants, and all created beings. It contrasts the Creator (the uncreated God) with His creation.

Understanding the Context

Paul is addressing a fundamental human problem: the rejection of the knowledge of God in favor of worshiping created things. This is idolatry in its broadest sense—not just bowing to statues, but elevating anything made by God to the place of God Himself.

Theologically, this reveals the corruption of human worship: rather than giving glory to the One who made all things, people transfer their reverence to finite, fallible created things. This shift is the root of spiritual rebellion and moral decline.

In North Korea, some worship human leaders as divine, placing a finite man in God’s place.

In India, worship of animals like cows and snakes reflects idolatry of created beings.

In other cultures, reverence for animals, plants, or natural objects substitutes for true worship of God.

Paul warns this is not just mistaken, but a fundamental distortion of reality—worshipping the created instead of the Creator is exchanging eternal truth for a lie.

Why Is This So Serious?

Romans 1:20 (ESV):

For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse.

God’s very nature is evident in creation. This means no one has a valid excuse for rejecting God or worshiping anything else. The visible world points to an invisible God, making idolatry a willful rejection of truth.

Romans 1:21-23 (ESV):

For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things.

Idolatry distorts not only worship but human reason and wisdom itself. It darkens the heart and leads people away from true knowledge, despite their claims of wisdom.

The Consequences of Idolatry

Romans 1:24-25 (ESV):

Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator.

Theological reflection shows this exchange leads to moral and spiritual decay. When people reject God’s truth, God “gives them up” to their sinful desires, resulting in brokenness in every aspect of life.

The Idolization of People

Do you realize that putting a person in God’s place—trusting someone completely or fearing them to the point they control your spiritual life—is also idolatry? This may be subtle but is equally dangerous.

Relying on people instead of God is a form of idolatry.

Obeying human authority over God’s commands reflects misplaced worship.

Jeremiah 17:5-8 (ESV) contrasts trust in man with trust in God:

Thus says the Lord: ‘Cursed is the man who trusts in man and makes flesh his strength, whose heart turns away from the Lord.’ … ‘Blessed is the man who trusts in the Lord, whose trust is the Lord.’

The imagery of a tree planted by streams of water shows the stability and fruitfulness that comes from trusting God alone.

Where Is Your Trust?

This passage calls for honest self-examination:

Is your hope and confidence in God the Creator, or in the created things and people around you?

Idolatry is not only bowing before statues but can be subtle—a misplaced dependence or reverence toward anything or anyone other than God.

Final Encouragement

Maranatha!—Our Lord is coming! Let us turn away from all forms of idolatry and worship the one true Creator, who alone is worthy of our praise forever.

 

 

 

 

 

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THE FUNDAMENTAL DOCTRINE OF GOD’S GRACE TOWARD US

Blessed be the name of our Lord Jesus Christ! Welcome as we come together to study the Bible, the true bread of life for our souls.

The Scriptures teach clearly that we are saved by grace, not by works.

Ephesians 2:8-9 (ESV)


“For by grace you have been saved through faith. And this is not your own doing; it is the gift of God,
not a result of works, so that no one may boast.”

This passage tells us that salvation is entirely a gift from God — it cannot be earned by anything we do. No matter how righteous we may think we are, we still fall short because of our sinful nature. Like a dog who thinks its ways are right, but a human sees its many flaws, so God sees our flaws even when we consider ourselves pure. Therefore, we can never boast before God by our own deeds.

Yet despite our many shortcomings, God extends to us the free gift of salvation. This unearned gift is what we call GRACE.

But it is crucial to understand that this grace, while freely given, is not cheap or without purpose. It comes with a responsibility and an expectation. Grace teaches us and requires a response from us. If we refuse this response, we effectively reject the grace itself.

What exactly does grace require?

Consider this passage:

Titus 2:11-13 (ESV)


“For the grace of God has appeared, bringing salvation for all people,
training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age,
while we wait for the blessed hope—the appearing of the glory of our great God and Savior, Jesus Christ.”

Notice verse 12: God’s grace teaches us to deny ungodliness and worldly desires. This is the key demand grace places on us. It calls us to reject the sinful patterns of the world and to live lives marked by self-control, righteousness, and godliness.

If we embrace this teaching and live accordingly, God’s grace will remain with us and cover over our smaller faults. Just as a dog who accepts his master’s training is loved and his minor faults overlooked, so too God’s grace overlooks small imperfections when we submit to His discipline. But those who reject this teaching and continue to live as they please—wandering freely in sin—will not experience the favor of God’s grace.

Many today misunderstand grace to mean license to live however they want. They say, “We are saved by grace, not works,” without understanding that grace itself calls for a transformed life—a life that denies the world.

If you desire God’s grace to abide in you, you must deny the fashions and pleasures of the world. You must reject worldly indulgences such as immodest clothing, tattoos, jewelry, drunkenness, sinful entertainment, sexual immorality, dishonesty, and all other forms of worldly sin.

Do not be deceived—God’s grace and worldly living are fundamentally incompatible.

Have you truly denied sin? Have you rejected the world?

If not, then today is the day to repent, to receive Jesus Christ as your Lord and Savior, and to be baptized in water in His name. The Holy Spirit will guide you into all truth and help you obey the commands of God’s grace.

Maranatha!

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DOES GOD REGRET?

QUESTION:
Praise the Lord, servant of God. I’ve been reading the Bible and came across two verses that seem to contradict each other. One says God doesn’t change His mind or regret, and another says He does:

  • Numbers 23:19 –
    “God is not human, that he should lie, not a human being, that he should change his mind. Does he speak and then not act? Does he promise and not fulfill?”
  • 1 Samuel 15:11 –
    “I regret that I have made Saul king, because he has turned away from me and has not carried out my instructions.”

How can both of these be true? Does God regret or not?

ANSWER:
Great question—and one that has deep theological significance. The short answer is this: God does not regret in the human sense, but He does express sorrow or grief in ways we can understand.

1. God’s Nature Is Immutable (Unchanging)

In Numbers 23:19, we learn that God is not like us. He doesn’t lie or change His mind impulsively. This affirms His immutability, a core attribute of God meaning He does not change in His nature, character, or eternal purposes.

Malachi 3:6 confirms this:
“I the Lord do not change. So you, the descendants of Jacob, are not destroyed.”

This means when God makes a decision, it’s never out of ignorance or misjudgment. He sees the beginning and the end of every matter (Isaiah 46:10).

2. Anthropopathism: God Speaks in Human Terms

When the Bible says in 1 Samuel 15:11 that God “regretted” making Saul king, it is using anthropopathism—a literary device where human emotions are attributed to God so we can understand His actions.

God doesn’t regret the way people do (out of mistake or unforeseen consequences). Instead, it’s an expression of His grief over Saul’s rebellion. This is similar to a parent who knows their child will make a mistake but still feels real sadness when it happens.

Later in the same chapter, it clarifies:

  • 1 Samuel 15:29 –
    “He who is the Glory of Israel does not lie or change his mind; for he is not a human being, that he should change his mind.”

This shows that God’s regret isn’t about changing His eternal plan, but expressing divine sorrow over human sin.

3. Foreknowledge Doesn’t Eliminate Emotion

God’s foreknowledge—His ability to know everything before it happens—doesn’t make Him emotionless. He knew Saul would fail, but that doesn’t stop Him from expressing sorrow when it actually happens.

Similarly, in Genesis 6:6, it says:

“The Lord regretted that he had made human beings on the earth, and his heart was deeply troubled.”

Again, this doesn’t mean God made a mistake, but it shows His heartache over humanity’s corruption.

4. God’s Interactions Are Relational, Not Mechanical

God often relates to humanity within time and experience to teach, test, or grow us. In Exodus 32:14, when Moses pleads with God not to destroy Israel, the text says:

“Then the Lord relented and did not bring on his people the disaster he had threatened.”

This was not because God changed His eternal plan, but because He wanted Moses to intercede, displaying leadership and mercy.

5. Spiritual Gifts Are Not Proof of Salvation

The presence of anointing, gifts, or calling does not guarantee one’s salvation. Saul was chosen, anointed, and empowered—but he disobeyed and was rejected.

Jesus warns in Matthew 7:21–23:

“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven… Many will say… ‘Did we not prophesy… and in your name perform many miracles?’ Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’”

This shows that obedience and relationship with Christ are what truly matter—not gifts or titles.

6. Callings Can Be Revoked

While Romans 11:29 says “God’s gifts and his call are irrevocable,” this refers to God’s covenant promises (e.g., to Israel). On a personal level, if someone lives in persistent disobedience, God may withdraw His hand or favor.

Saul’s story is a warning: a good beginning doesn’t guarantee a good ending (1 Samuel 13–15).

CONCLUSION:
God does not regret like humans, nor does He make mistakes. When the Bible says He regrets or relents, it’s expressing His heart in ways we can understand. He grieves over sin and disobedience—not because He didn’t foresee them, but because He is a personal, relational God who cares deeply.

The Bigger Question:
Are you walking in true obedience to Christ? Have you surrendered your life to Him completely? Remember, gifts and calling without holiness will not save us. We must remain faithful to the end.

“So, if you think you are standing firm, be careful that you don’t fall!” – 1 Corinthians 10:12 (NIV)

For Prayer / Worship Schedule / Counseling / Questions:
Call or WhatsApp:
+255693036618 or +255789001312

Please share this message with others.
Jesus is coming soon. Be ready.

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Who or What is a “Mjoli” in the Bible?

The term mjoli can be understood as a coworker or partner in ministry—someone who shares the same work, mission, or calling as you. Whether you’re a teacher, preacher, or farmer, your mjoli is the fellow laborer who works alongside you in the same field. This concept emphasizes partnership, unity, and mutual responsibility among believers.

This idea is deeply rooted in Scripture, which repeatedly calls God’s people to work together in harmony and love, recognizing that we are all part of God’s kingdom work.

Biblical Foundation:

Matthew 18:23-35 (NIV) – The Parable of the Unforgiving Servant

23 “Therefore, the kingdom of heaven is like a king who wanted to settle accounts with his servants.

24 As he began the settlement, a man who owed him ten thousand talents was brought to him.

25 Since he was not able to pay, the master ordered that he, his wife and children and all that he had be sold to repay the debt.

26 The servant fell on his knees before him. ‘Be patient with me,’ he begged, ‘and I will pay back everything.’

27 The servant’s master took pity on him, canceled the debt and let him go.

28 But when that servant went out, he found one of his fellow servants (mjoli) who owed him a hundred denarii. He grabbed him and began to choke him. ‘Pay back what you owe me!’ he demanded.

29 His fellow servant fell to his knees and begged him, ‘Be patient with me, and I will pay it back.’

30 But he refused. Instead, he had the man thrown into prison until he could pay the debt.

31 When the other servants saw what had happened, they were outraged and went and told their master everything that had happened.

32 Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to.

33 Shouldn’t you have had mercy on your fellow servant just as I had on you?’

34 In anger, his master handed him over to the jailers to be tortured, until he should pay back all he owed.

35 “This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.

Theological Insight:

This parable highlights the principle of mercy and forgiveness that must characterize relationships among believers (mjoli). Just as God forgives us our enormous debt through Christ’s sacrifice (Colossians 2:13-14), we are called to extend that same grace and mercy to those who serve alongside us. The “mjoli” relationship, therefore, is not merely professional but spiritual—a bond of mutual compassion, forgiveness, and support.

Philippians 4:3 (NIV)

3 “Yes, I ask you also, true companion (mjoli), help these women, who have contended at my side in the cause of the gospel, along with Clement and the rest of my co-workers, whose names are in the book of life.

Theological Insight:

Here, Paul uses the term “true companion” to describe a fellow worker who is deeply committed to the Gospel mission. This shows that mjoli implies not only partnership in work but also shared faith and dedication. Paul emphasizes unity and cooperation in the body of Christ, encouraging believers to support one another faithfully.

Additional Relevant Scriptures:

Colossians 1:7 (NIV): “You learned it from Epaphras, our dear fellow servant (mjoli), who is a faithful minister of Christ on our behalf.

 

Colossians 4:7 (NIV): “Tychicus will tell you all the news about me. He is a dear brother, a faithful minister and fellow servant (mjoli) in the Lord.

 

Revelation 19:10 (NIV):  … ‘I am a fellow servant (mjoli) with you and with your brothers and sisters who hold to the testimony of Jesus.

 

Revelation 22:9 (NIV): But he said to me, ‘Don’t do that! I am a fellow servant (mjoli) with you and with your brothers and sisters who hold to the testimony of Jesus.

These passages reinforce the concept of mutual service and partnership in God’s work across the entire New Testament.

Application for Believers Today:

As Christians, saved by the grace of Jesus Christ, we are called to be mjoli to one another. This means we are partners in ministry, called to:

Love one another genuinely (John 13:34-35).

Serve one another humbly (Galatians 5:13).

Forgive one another completely (Ephesians 4:32).

Build God’s kingdom together with unity and strength (1 Corinthians 3:9).

Our shared mission transcends denominational lines and religious traditions; it is rooted solely in the teachings of the Bible and the example of Christ.

Please share this encouraging message with others, so together we can strengthen the body of Christ worldwide!

 

 

 

 

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Is It True That We Only Live 80 Years?

In Psalm 90:10 (ESV), Moses writes:

The years of our life are seventy, or even by reason of strength eighty; yet their span is but toil and trouble; they are soon gone, and we fly away.

This verse often raises questions. Is Moses saying human beings can only live up to 70 or 80 years? If so, why do some people live well into their 90s or even past 100? And on the flip side, why do some die in their youth or even in infancy?

Let’s explore what this passage truly means in its broader biblical context.

Understanding Psalm 90:10 – A General Observation, Not a Divine Limit

Psalm 90 is a prayer of Moses, reflecting on the majesty of God and the frailty of human life. When Moses mentions 70 or 80 years, he is not establishing a divine law or limit but making a general observation. It is a description of the typical human lifespan, especially in his time. This is supported by historical and modern data—many people do live around that range.

Importantly, this verse must be interpreted in light of other Scripture. Nowhere in the Bible does God decree that every person must live only up to 80 years. In fact, the Bible gives examples of individuals living both much longer and much shorter lives.

Long Lifespans in the Bible

In Genesis, we see extraordinarily long lifespans:

Methuselah lived 969 years (Genesis 5:27).

Noah lived 950 years (Genesis 9:29).

However, after the flood, God said:

My Spirit shall not abide in man forever, for he is flesh: his days shall be 120 years.

 Genesis 6:3 (ESV)

Many scholars understand this as God setting a general maximum age for humanity moving forward. Even so, this was not strictly enforced as a law but reflected a downward trend in human longevity over time.

Exceptions to the Norm

Some righteous individuals in modern times have lived well beyond 90. Scripture itself never suggests that long life is impossible—only that it’s rare. Job 42:17 (ESV) says:

“And Job died, an old man, and full of days.”

On the other hand, many die young—sometimes in infancy or early adulthood. This is a painful reality that Scripture doesn’t ignore. For example, King Josiah, one of the godliest kings of Judah, died at just 39 (2 Kings 22–23).

So why the variance?

God’s Sovereignty Over Life and Death

Ultimately, God is sovereign over life and death.

Your eyes saw my unformed substance; in your book were written, every one of them, the days that were formed for me, when as yet there was none of them.

Psalm 139:16 (ESV)

Each person’s lifespan is known by God, and He has a purpose for every life, regardless of its length. This truth reassures us that early death is not necessarily punishment, nor is long life always a reward.

Eternity: The Greater Perspective

Whether we live 50, 70, or 100 years, our time on earth is temporary. James writes:

What is your life? For you are a mist that appears for a little time and then vanishes.

 James 4:14 (ESV)

What truly matters is not how long we live, but how we live—whether our lives honor God and prepare us for eternity.

Jesus taught:

For what does it profit a man to gain the whole world and forfeit his soul?

Mark 8:36 (ESV)

Living a long life in sin is meaningless if it ends in eternal separation from God. On the other hand, a life—even a short one—lived in obedience to Christ is of immeasurable worth.

Conclusion: Live for What Lasts

We may not control the number of our days, but we can choose what we do with them. Scripture calls us to number our days and live wisely:

So teach us to number our days that we may get a heart of wisdom.

 Psalm 90:12 (ESV)

Whether God gives us 40, 70, or 100 years, the call remains the same: to live for Him. Because after this brief life, we will all face eternity.

And just as it is appointed for man to die once, and after that comes judgment…

Hebrews 9:27 (ESV)

Let us not live for this world, but for the new heaven and new earth that await those who are in Christ.

But according to his promise we are waiting for new heavens and a new earth in which righteousness dwells.

2 Peter 3:13 (ESV)

Maranatha — Come, Lord Jesus.

 

 

 

 

 

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What Kind of Jews Are Called the Synagogue of Satan? (Revelation 2:9; 3:9)

In Revelation 2:9 and 3:9, Jesus refers to a group of individuals who “say they are Jews and are not, but are a synagogue of Satan.” This raises an important question: Who are these people? Are they ethnic Jews by birth, or are they those who claim a spiritual identity as Jews—those who believe in Christ and are considered Jews inwardly?

Let’s first read the relevant passages:

Revelation 2:9–10 (ESV):
“I know your tribulation and your poverty (but you are rich) and the slander of those who say that they are Jews and are not, but are a synagogue of Satan. Do not fear what you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested, and for ten days you will have tribulation. Be faithful unto death, and I will give you the crown of life.”

Here, Christ is speaking to the church in Smyrna, a persecuted and suffering community. He acknowledges their afflictions and then denounces a group who claim to be Jews but, in truth, are not—rather, they are serving the agenda of Satan himself.

Who Were These “Jews”?

Historically, these individuals were ethnic Jews by birth, descendants of Abraham, who considered themselves the true people of God. However, in God’s eyes, they had rejected the very Messiah prophesied in their own Scriptures—Jesus Christ—and were therefore disqualified from being considered true Jews in the spiritual sense.

Jesus rebukes them because, while they claimed the identity of God’s chosen people, they actively opposed the gospel of Christ. They slandered and persecuted Christians, especially Gentile believers who had turned to the God of Israel through faith in Jesus. This opposition aligned them not with God, but with Satan—the adversary.

Consider Jesus’ confrontation with the Jewish leaders in the Gospels:

John 5:39–40 (ESV):
“You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me, yet you refuse to come to me that you may have life.”

Acts 3:22–23 (ESV):
“Moses said, ‘The Lord God will raise up for you a prophet like me from your brothers. You shall listen to him in whatever he tells you. And it shall be that every soul who does not listen to that prophet shall be destroyed from the people.’”

These Scriptures point to Jesus as the fulfillment of Old Testament prophecy. But many of the Jewish religious leaders, particularly the Pharisees and Sadducees, refused to believe in Him. They not only rejected the gospel but also fought against it, persecuting Christ’s followers.

Persecution by Unbelieving Jews

In the early church, the primary opponents of the gospel were often unbelieving Jews. Wherever the apostles preached, Jewish opponents stirred up trouble, especially when they saw Gentiles embracing salvation through Jesus.

Acts 14:1–2 (ESV):
“Now at Iconium they entered together into the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks believed. But the unbelieving Jews stirred up the Gentiles and poisoned their minds against the brothers.”

It wasn’t merely that these Jews didn’t believe; they were hostile toward the message of Christ. The apostles, particularly Paul, repeatedly warned Gentile believers to beware of these Judaizers—Jews who insisted that Gentile Christians must observe the Mosaic Law in order to be truly saved.

This is the backdrop of the entire letter to the Galatians, where Paul expresses deep concern over how quickly the believers were being swayed by this false teaching:

Galatians 1:6–7 (ESV):
“I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel—not that there is another one, but there are some who trouble you and want to distort the gospel of Christ.”

Thus, when Jesus refers to “those who say they are Jews and are not,” He is addressing ethnic Jews who had rejected Him and were persecuting His church. Though they claimed the heritage of Abraham, they had cut themselves off from the true vine (John 15:1–6) by rejecting the Messiah.

True Jews: Spiritual Identity in Christ

The New Testament makes it clear that a true Jew is not one outwardly, but inwardly—one who has faith in Christ and whose heart has been transformed by the Holy Spirit.

Romans 2:28–29 (ESV):
“For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical. But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter.”

Therefore, true Jewish identity in the eyes of God is spiritual, not merely ethnic. Believers in Jesus—whether Jew or Gentile—are the true people of God.

Application for the Church Today

While Revelation 2 and 3 refer specifically to Jewish opposition in the early church, this spiritual principle continues today. Satan no longer relies solely on external enemies; he often works through those who claim to be Christians but oppose the truth of the gospel.

Today, if you preach the full gospel, live a holy life, or call for biblical repentance, often your fiercest opposition will come not from atheists or outsiders—but from those within the church, people who claim the name of Christ but deny His power.

2 Timothy 3:5 (ESV):
“…having the appearance of godliness, but denying its power. Avoid such people.”

This is why we must remain spiritually vigilant. Now more than ever, we must be grounded in Scripture to discern truth from error, and walk faithfully with Christ despite opposition—even if it comes from those who bear His name falsely.

Matthew 7:21 (ESV):
“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven.”

Maranatha! (Come, Lord Jesus!)

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What Did Jesus Mean by Saying, “Everyone Will Be Salted with Fire”?

Understanding the Symbolism of Salt and Fire in Scripture

In Mark 9:49, Jesus says, “Everyone will be salted with fire.” On the surface, this may sound puzzling, but when we examine the symbolism of salt and fire throughout the Bible, a powerful spiritual lesson becomes clear.

1. Salt as a Symbol of Purity and Preservation

In biblical times, salt was valuable not just for flavoring food, but for preserving it. Salt prevented decay, symbolizing purity, faithfulness, and the covenant between God and His people. For example:

“Season all your grain offerings with salt. Do not leave the salt of the covenant of your God out of your grain offerings; add salt to all your offerings.”
— Leviticus 2:13 (NIV)

Salt, therefore, represents what is holy, enduring, and pleasing to God. Jesus calls His followers the “salt of the earth” in Matthew 5:13, meaning we are to influence the world through godly living.

2. Fire as a Symbol of Testing and Purification

Throughout the Bible, fire is often associated with judgment, purification, and refining:

“These have come so that the proven genuineness of your faith—of greater worth than gold, which perishes even though refined by fire—may result in praise, glory and honor when Jesus Christ is revealed.”
— 1 Peter 1:7 (NIV)

Fire tests the quality of faith. It burns away impurities and exposes what is genuine. In this context, Jesus uses “fire” to describe the necessary trials and sacrifices required of His followers.

3. Interpreting “Salted with Fire” (Mark 9:49–50)

Now, let’s examine the full passage:

“If your hand causes you to stumble, cut it off. It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out… And if your eye causes you to stumble, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell… Everyone will be salted with fire. Salt is good, but if it loses its saltiness, how can you make it salty again? Have salt among yourselves, and be at peace with each other.”
— Mark 9:43–50 (NIV)

Jesus is emphasizing the seriousness of sin and the cost of discipleship. Being “salted with fire” means being purified through sacrifice, discipline, and sometimes suffering. It is a call to self-denial for the sake of holiness.

Theological Insight:

Just as Old Testament sacrifices were seasoned with salt (Leviticus 2:13), so too must our lives be marked by refining fire—the trials and self-discipline that make us spiritually acceptable to God. Jesus teaches that spiritual transformation often comes through pain: saying no to sin, breaking off toxic relationships, leaving behind worldly pleasures, and enduring trials for righteousness.

4. Personal Application: Choosing Refinement Over Regret

We all have things that draw us away from God—habits, relationships, lifestyles. Leaving them behind may feel painful—like fire—but that fire is what prepares us for eternal life.

“No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.”
— Hebrews 12:11 (NIV)

Choosing to be “salted with fire” now means embracing God’s refining work in our lives. It’s better to endure temporary discomfort for the sake of holiness than to face eternal separation from God.

“What good is it for someone to gain the whole world, yet forfeit their soul?”
— Mark 8:36 (NIV)

Conclusion: Let God Purify You Now

This is not the time to cling to sin or be swayed by the opinions of others. Salvation is personal. You will stand before God alone. It is far better to face trials now and live forever with God than to enjoy fleeting pleasures and end up in eternal judgment.

“Let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us.”
— Hebrews 12:1 (NIV)

Accept the fire that purifies. Be the salt that preserves. Let God refine you today.

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What did the Lord Jesus mean when He said, “A disciple is not above his teacher”?

ANSWER:

To fully grasp what Jesus meant by this statement, we need to consider the context in which He spoke. In Luke 6:39–40 (ESV), Jesus says:

“He also told them a parable: ‘Can a blind man lead a blind man? Will they not both fall into a pit? A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.'”

Jesus uses a vivid parable to illustrate a profound truth about leadership and discipleship. He begins with a rhetorical question: Can a blind person guide another blind person? Clearly, the answer is no. Both will fall into the same pit. The principle He introduces next builds on that image: “A disciple is not above his teacher.”

In other words, no student surpasses the level of his instructor. A disciple will only become like the one he follows—not greater. If the teacher is ignorant, unwise, or spiritually blind, the student will inherit those same deficiencies. Conversely, if the teacher is wise and spiritually mature, the student has the potential to attain that same level of maturity—but not more. As Jesus says, “everyone when he is fully trained will be like his teacher.”

This teaching has significant implications for the Church today. If a pastor or spiritual leader teaches false doctrines or lives in ungodliness, those under his guidance are unlikely to walk in truth or holiness. The spiritual condition of a congregation will almost always mirror the condition of its leadership.

Therefore, Jesus’ statement is a warning: Be careful whom you choose to follow. Your spiritual health is tied to the example and teaching of those you allow to lead you.

If our leaders do not teach repentance, holiness, and obedience to God, then we, too, will likely live compromised lives. If they are worldly, so will we be. And if they are leading people away from the truth, we risk falling into the same eternal ruin. As Jesus puts it: “Will they not both fall into a pit?” (Luke 6:39)

Jesus reinforces this idea elsewhere. In Matthew 10:24–25 (ESV), He says:

“A disciple is not above his teacher, nor a servant above his master. It is enough for the disciple to be like his teacher, and the servant like his master. If they have called the master of the house Beelzebul, how much more will they malign those of his household.”

Here, Jesus is preparing His disciples for the cost of following Him. If the world insulted and persecuted Christ—calling Him demonic—then His disciples should expect no better treatment. If we claim to be His followers but are constantly praised by the world, we must examine whether we are truly walking in His footsteps.

Elsewhere, Jesus offers another powerful example of what it means to follow Him. In John 13:14–17 (ESV), after washing the feet of His disciples, He says:

“If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. For I have given you an example, that you also should do just as I have done to you. Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him. If you know these things, blessed are you if you do them.”

This passage shows us that discipleship is not about gaining power or prominence—it’s about humility, servanthood, and imitating the character of Christ. The true path of a disciple is to walk as Christ walked. Where He was honored, we may be honored. Where He was hated, we too may be hated. Where He humbled Himself, we must do the same.

Reflection Question:

Who is leading you? Who is your teacher or spiritual guide? Are they pointing you to Christ, to holiness, to truth—or to the world, compromise, and error?

Let us be wise in choosing whom to follow, because we will become like them. As Paul said in 1 Corinthians 11:1 (ESV):

“Be imitators of me, as I am of Christ.”

Final Thought:

If we are truly disciples of Jesus Christ, our lives will increasingly resemble His. We will be conformed to His image—not above Him, but like Him in love, humility, obedience, and even suffering. May we choose leaders and examples who lead us toward Christ, not away from Him.

The Lord bless you.

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