WE WILL ALWAYS NEED EACH OTHER — A THEOLOGICAL REFLECTION
One day, as I was walking, I met a woman with a child. She approached me and kindly asked for 1,000 shillings to take a bus home to Chanika. I happened to have the money, so I gave it to her. It seemed like a simple act of kindness — nothing extraordinary.
But not long afterward, I boarded a bus myself and suddenly remembered: I had no more cash on me. The conductor came to collect the fare, and I nervously checked my pockets. Nothing. I did have money on my phone, though, so I told him, “I don’t have any cash right now, but once we reach the station, I can withdraw and pay you.”
Unfortunately, he didn’t believe me. His expression made it clear — he thought I was just making excuses.
I began to worry. My stop wasn’t even at the station; I would have to get off earlier. Would the conductor be willing to wait while I withdrew the money? Probably not.
Just then, something unexpected happened. A young man — clearly someone who didn’t have much — pulled out 1,000 shillings and gave it to me. “Take this,” he said. “The conductor will give you a hard time otherwise.” I protested, “It’s okay, I have the money. I’ll pay once we get to the station.” But he insisted. He gave freely — not out of abundance, but out of compassion.
That experience shook me. I realized something powerful: we often assume that only the needy require help, but even those who seem secure may find themselves in unexpected moments of need.
Just minutes before, I had helped a woman with the same amount of money — now I was the one in need. This is the divine principle of mutual dependence. None of us is entirely self-sufficient.
Theological Reflection
Scripture consistently teaches that our lives are deeply interconnected. The Apostle Paul writes:
Carry each other’s burdens, and in this way you will fulfill the law of Christ.
Galatians 6:2 (NIV)
We are commanded to support one another, not just in times of extreme hardship, but in daily, practical ways. The help we give today may be the same help we need tomorrow.
You may be walking confidently today — with your car, your bank account full, your health intact — but remember, these blessings are not permanent. The same wind that brings favor can shift unexpectedly. As the writer of Ecclesiastes puts it:
The wind blows to the south and turns to the north; round and round it goes, ever returning on its course.
Ecclesiastes 1:6 (NIV)
Life is cyclical. What you have today, you might lack tomorrow — and vice versa. You could be wealthy and still experience hunger. You could be healthy and yet fall ill. You could be educated and still find yourself in situations where you feel utterly ignorant.
Jesus Himself modeled and taught radical generosity. In Matthew 25:40, He says:
Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.
Matthew 25:40 (NIV)
The young man on the bus didn’t just give me money — he ministered to me in the spirit of Christ. He lived out the Gospel.
A Call to Humility and Compassion
This experience reminded me that we are all stewards, not owners, of what we have. God blesses us so that we can bless others:
Command them to do good, to be rich in good deeds, and to be generous and willing to share.
1 Timothy 6:18 (NIV)
We should never assume that because we’re “secure” today, we’re above the needs of others. True Christian maturity is marked by humility — the recognition that everything we have is by God’s grace.
May we never let pride or self-sufficiency keep us from helping others. Instead, let us be quick to give, slow to judge, and always ready to serve, because someday, it might be us who need a helping hand.
Blessed are the merciful, for they will be shown mercy.
Matthew 5:7 (NIV)
Prayer
May the Lord teach us to walk humbly with one another, to extend kindness without hesitation, and to be faithful stewards of His love and resources. And may we be the kind of people who reflect the heart of Christ — giving even when it’s inconvenient, trusting that God will meet our needs as we meet the needs of others.
Shalom.
“Lord, Put My Tears in Your Bottle!”
A respected preacher from India once shared a moving vision God gave him during his ministry. While visiting a rural village as part of his outreach, he followed his usual practice of meeting local residents in their homes to share the Word and pray with them. As he approached the home of a woman he knew, she noticed him entering her courtyard. She immediately left what she was doing and rushed out to meet him.
Before he could even greet her, she fell to her knees and began weeping bitterly.
As the preacher bent down to comfort her and ask what was wrong, he was suddenly caught up in a vision. He saw the Lord Jesus Christ standing beside him, observing the woman with compassion. Then Jesus moved closer to her, touched her left cheek, and gently began collecting her tears in His hands until they formed a small pool.
In the next moment, the preacher saw Jesus ascending into heaven, with the weeping woman at His side. They arrived at a place of indescribable beauty, and before them stood what looked like the Ark of the Covenant—a powerful symbol of God’s presence, mercy, and covenant faithfulness (cf. Exodus 25:21–22). Jesus then poured the woman’s tears upon the Ark and began to intercede for her before the Father. His prayers were filled with deep groaning and many tears.
After some time, a thunderous voice declared:
“She has been heard.”
At that moment, Jesus ceased praying, turned to the preacher, and said:
“Tell My daughter that the four things she has been asking of God have been granted.”
In an instant, the preacher found himself back with the woman, standing beside her in her courtyard. He lifted her up and shared everything he had seen. Overwhelmed with joy, she began to dance, laugh, and praise God because her prayers had been answered.
Theological Reflection: God Values Our Tears
This testimony echoes the deep truth found in Psalm 56:8 (ESV):
You have kept count of my tossings; put my tears in your bottle. Are they not in your book?
This passage reveals God’s tender concern for His children’s suffering. Every tear you shed is noticed, counted, collected, and preserved—none of them are wasted. In the ancient world, bottles or “tear vials” were sometimes used in times of mourning to symbolize sorrow. Here, the psalmist uses it poetically to express that God is intimately aware of our pain and records it in His heavenly “book of remembrance” (cf. Malachi 3:16).
This should give great comfort to every believer: God does not overlook your suffering.
Jesus Himself is described as “a man of sorrows, and acquainted with grief” (Isaiah 53:3), and during His earthly ministry, He wept at the tomb of Lazarus (John 11:35)—not only because of the loss, but because of the brokenness of a world ravaged by sin and death. Your tears resonate with the heart of God.
Jesus Is Still Interceding for You
This vision also illustrates a critical New Testament truth: Jesus continues His priestly ministry of intercession in heaven. His role as our High Priest did not end with His earthly life. The writer of Hebrews tells us:
Hebrews 7:25 (ESV):
Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them.
Even now, Jesus is at the right hand of the Father, advocating on our behalf (cf. Romans 8:34). Your prayers, even those offered in tears and silence, are brought before the throne of grace by the One who understands perfectly what you are going through.
Romans 8:26 (ESV):
Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words.
So even when your words fail, your tears become prayers, carried by the Holy Spirit and presented before God by the Son.
Don’t Give Up—Jesus Sees, Jesus Hears, Jesus Cares
Are you crying because of loss, illness, injustice, persecution, or hardship in your faith journey? Remember that Jesus sees every tear and hears every cry. Like the apostle Paul, you may be serving the Lord with tears:
Acts 20:19–20 (ESV):
… serving the Lord with all humility and with tears and with trials that happened to me through the plots of the Jews; how I did not shrink from declaring to you anything that was profitable, and teaching you in public and from house to house.
But God has not forgotten you. Jesus is not indifferent. He is present in your suffering, and He is your ever-faithful intercessor and comforter.
Final Encouragement
Child of God, do not lose heart. Your pain is not in vain. Your tears are not forgotten. The One who collects them in His bottle also writes them in His book—and His book does not lie.
Let these words comfort you:
Revelation 21:4 (ESV):
He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.
To Him who sees our tears and hears our prayers—be glory, honor, and praise, now and forever.
Amen.
May the Lord bless you richly and give you peace.
What is the difference between physical and spiritual impurity?
Question: Can you explain the difference between physical and spiritual impurity, as mentioned in 2 Corinthians 7:1?
2 Corinthians 7:1 (NIV): “Therefore, since we have these promises, dear friends, let us purify ourselves from everything that contaminates body and spirit, perfecting holiness out of reverence for God.”
Answer: To fully grasp and receive God’s promises, we must understand that God desires holiness not only in our spirits but in our entire being both in our bodies and in our spirits. The call to holiness is a comprehensive one, affecting both our physical actions and our internal thoughts, attitudes, and desires.
Cleansing the Body:
When Paul speaks about cleansing ourselves from the “filth of the flesh” (or body), he is referring to avoiding all sinful actions that originate from our physical bodies. These actions are sinful because they go against the natural order God intended for human beings. Examples of these sins include:
Sexual immorality (Adultery, fornication) 1 Corinthians 6:18 (NIV):
“Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body.”
Drunkenness
Ephesians 5:18 (NIV): “Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit.”
Theft, violence, and lying –
1 Corinthians 6:9-10 (NIV): “Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God.”
Idolatry, covetousness –
Colossians 3:5 (NIV): “Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires, and greed, which is idolatry.”
The body is designed by God to be a temple of the Holy Spirit, and our physical actions should reflect this.
1 Corinthians 6:19-20 (NIV): “Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your bodies.”
Cleansing the Spirit:
Spiritual impurity, on the other hand, refers to the inner attitudes, thoughts, and emotions that defile a person. These sins are not necessarily physical actions but are equally harmful because they originate from within the human heart. Examples of these sins include:
Jealousy, hatred, and anger –
Matthew 5:21-22 (NIV): “You have heard that it was said to the people long ago, ‘You shall not murder, and anyone who murders will be subject to judgment.’ But I tell you that anyone who is angry with a brother or sister will be subject to judgment.”
Lust and covetousness –
Matthew 5:27-28 (NIV): “You have heard that it was said, ‘You shall not commit adultery.’ But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.”
Pride and hypocrisy – Proverbs 16:18 (NIV): “Pride goes before destruction, a haughty spirit before a fall.”
Unforgiveness and bitterness
Matthew 18:21-22 (NIV): “Then Peter came to Jesus and asked, ‘Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?’ Jesus answered, ‘I tell you, not seven times, but seventy-seven times.'”
These sins are not visible on the outside but corrupt the soul and hinder our relationship with God.
Mark 7:20-23 (NIV): “He went on: ‘What comes out of a person is what defiles them. For it is from within, out of a person’s heart, that evil thoughts come sexual immorality, theft, murder, adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly. All these evils come from inside and defile a person.'”
Holiness in Body and Spirit:
God desires a complete holiness—both physical and spiritual. Many believers think that as long as their spirit is right with God, their actions or their physical body don’t matter. But Scripture teaches us that God looks at both.
Romans 12:1 (NIV): “Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God this is your true and proper worship.”
Your body is important to God.
1 Corinthians 6:13 (NIV): “You say, ‘Food for the stomach and the stomach for food,’ and God will destroy them both. The body, however, is not meant for sexual immorality but for the Lord, and the Lord for the body.”
On the last day, not only will our spirits be saved, but our bodies will also be transformed.
1 Corinthians 15:52-53 (NIV): “In a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. For the perishable must clothe itself with the imperishable, and the mortal with immortality.”
The Role of God’s Word:
It is God’s Word that helps us recognize both physical and spiritual impurity. The Bible is alive and powerful, capable of discerning the deepest parts of our hearts. Hebrews 4:12 (NIV):
“For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.”
As we strive for holiness in both body and spirit, we must adhere to the truth of God’s Word. It is through this Word that we can discern right from wrong and live lives pleasing to God.
Conclusion:
God desires holiness in all areas of life—physical and spiritual. We must not neglect one over the other. We should honor God with our bodies and our spirits, living according to His Word.
1 Peter 1:16 (NIV): “For it is written: ‘Be holy, because I am holy.'”
Let us therefore purify ourselves, avoiding both physical and spiritual impurity, in reverence for God, and seek to live lives of holiness as we await the fulfillment of God’s promises.
May the Lord bless you.
Please share this message with others.
What happens to someone who misinterprets God’s Word?
There is a serious danger in preaching the Word incorrectly. Scripture warns us to rightly handle the Word of truth (2 Timothy 2:15, ESV: “Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth.”). Therefore, it is vital to fully understand the Bible before teaching it to others.
My personal experience illustrates this danger:
When I was new in the faith, I was eager to preach. Seeing others preach inspired me, and I even desired to explain the entire Bible. However, in my excitement, I didn’t take the time to meditate deeply on Scripture or seek the guidance of the Holy Spirit properly. Instead, I preached based on my limited understanding, wrongly assuming that everything I said was Spirit-inspired. I was unaware that this was spiritually harmful.
A revealing dream confirmed this danger:
I dreamed that I was sitting at a table, and beneath my feet was boiling water. Although my feet were in the water, I felt no pain. Then, I was served a plate of cooked meat, which I began to eat. When the meat started to run out, I reached under the plate and pulled up more meat. Some people I ministered to arrived, and I gave them some of the meat as well. We shared a joyful meal.
Then I looked down and saw, with shock, that the meat I was eating and giving to others was actually coming from my own legs. The more meat appeared, the more my legs were being consumed. I woke up in fear.
The Holy Spirit spoke clearly to me:
“You are destroying yourself by feeding My people food that comes from your own mind instead of from Me.”
This powerful warning echoes what Jesus taught about true discipleship and teaching. The Apostle Paul also cautions teachers to be careful, because “teachers will be judged with greater strictness” (James 3:1, ESV).
From that moment, I stopped rushing into preaching. I learned to wait until I fully understood the Scriptures and had clear confirmation from God’s Spirit. If I taught something I did not grasp fully, I risked misleading others and damaging my own soul (Proverbs 4:7).
Theological insights on discipleship and ministry:
Many believers believe that preaching is the most important thing God wants from us. But the Bible shows that God first wants us to be His disciples learners and followers of Jesus.
Jesus invested three years teaching His disciples intensely before sending them out (Matthew 28:19-20, ESV: “Go therefore and make disciples of all nations…”).
Moreover, Jesus set a high standard for discipleship:
“Whoever does not bear his own cross and come after me cannot be my disciple.” (Luke 14:27, ESV).
This means denying self, embracing suffering, and wholeheartedly following Jesus. Without this, we cannot truly understand the Word or teach it rightly.
Paul also warns that to be a good teacher, one must be grounded in the Word and mature in faith, so they don’t lead others astray (1 Timothy 3:6).
Practical application:
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Never teach or preach what you do not fully understand. You risk spiritual harm to yourself and others.
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Prioritize being a disciple first—learn, meditate, and seek God’s guidance.
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Wait for the Holy Spirit’s confirmation before teaching.
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Understand that ministry is a lifelong process of growth, not a race.
Final encouragement:
May God bless you as you seek to grow in His Word and ministry with humility, patience, and faithfulness.
Where is the Council of God, as mentioned in Jeremiah 23:18?
Let’s first look at the passage:
Jeremiah 23:18 (KJV):
“For who has stood in the counsel of the Lord to perceive and hear His word? Who has marked His word and heard it?”
To understand this verse, let’s continue reading a few more verses:
Jeremiah 23:19-22 (KJV):
“19 Behold, a whirlwind of the Lord has gone forth in fury, even a grievous whirlwind; it shall fall grievously upon the head of the wicked.
20 The anger of the Lord shall not return, until He has executed and performed the thoughts of His heart: in the latter days ye shall consider it perfectly.
21 I have not sent these prophets, yet they ran: I have not spoken to them, yet they prophesied.
22 But if they had stood in My counsel, and caused My people to hear My words, then they should have turned them from their evil way, and from the evil of their doings.”
In these verses, God is referring to the false prophets of Israel. These prophets did not sit in God’s counsel to hear His true message, but instead, they made up their own prophecies. They did not call the people to repentance but gave them false assurances, telling them there was peace when, in reality, God’s anger was upon them due to their sin. God condemns these false prophets for not hearing His word, and He makes it clear that had they sat in His counsel, they would have preached repentance.
Theological Insight:
The “counsel of the Lord” refers to the divine interaction between God and His representatives. In the Old Testament, this counsel was often experienced by the prophets, who would receive God’s guidance, instructions, and warnings for the people. The counsel of God is a place of revelation, where God’s will is made known, and His truth is imparted. False prophets did not have this access because they did not seek God’s will but instead relied on their own understanding or false inspiration.
Examples of those who sat in God’s counsel:
One clear example of someone who received God’s counsel is the prophet Isaiah:
Isaiah 6:1-9 (KJV):
“In the year that King Uzziah died, I saw the Lord sitting upon a throne, high and lifted up, and His train filled the temple.
2 Above it stood the seraphim: each one had six wings; with two he covered his face, and with two he covered his feet, and with two he did fly.
6 Then flew one of the seraphim unto me, having a live coal in his hand, which he had taken from the altar,
7 And he touched my mouth with it, saying, ‘This has touched your lips; your iniquity is taken away, and your sin purged.’
8 Also, I heard the voice of the Lord, saying, ‘Whom shall I send, and who will go for us?’ Then I said, ‘Here am I, send me.’
9 And He said, ‘Go, and tell this people: “Keep on hearing, but do not understand; keep on seeing, but do not perceive.”’”
Theological Insight:
Isaiah’s experience is a powerful illustration of what it means to sit in the counsel of God. He had a direct vision of God on His throne and heard God’s voice calling him to be a prophet. In this instance, Isaiah received purification (symbolized by the coal touching his lips) and was then entrusted with God’s message for the people. This moment represents the divine calling to hear and deliver God’s words.
Other examples of prophets who received God’s counsel include Ezekiel, Daniel, and Moses. God communicated with Moses directly, giving him the law and instructions for the Israelites, further emphasizing the importance of God’s counsel in the lives of His chosen servants.
The Role of the Holy Spirit in the New Testament:
In the Old Testament, only a few were called into God’s counsel, namely the prophets. However, in the New Testament, the access to God’s counsel is broadened to all believers through the Holy Spirit. Every believer who has received the Holy Spirit now has access to God’s counsel and can hear His voice.
We no longer need a prophet to ascend to heaven and come back with a message. The Holy Spirit, who dwells in us, reveals God’s will directly to us.
John 16:13-14 (KJV):
“But when He, the Spirit of truth, is come, He will guide you into all truth: for He shall not speak of Himself; but whatsoever He shall hear, that shall He speak: and He will shew you things to come.
14 He shall glorify Me: for He shall receive of Mine, and shall shew it unto you.”
Theological Insight:
The Holy Spirit, also referred to as the Spirit of truth, acts as the divine communicator between God and His people. He guides believers into all truth and reveals things to come, just as God’s prophets once did in the Old Testament. The Holy Spirit continues to carry out the work of revelation, giving us access to God’s counsel and truth without needing an intermediary.
Romans 8:9 (KJV):
“But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of His.”
Theological Insight:
The indwelling of the Holy Spirit is what distinguishes believers from non-believers. It is the presence of the Holy Spirit in a person’s life that enables them to hear God’s voice and understand His will. Without the Holy Spirit, it is impossible to have true fellowship with God.
Access to the Counsel of God Today:
In today’s New Covenant, all believers have direct access to God’s counsel through the Holy Spirit. We don’t need to wait for a prophet to ascend to heaven and bring back God’s message for us. We can hear God’s voice through the Spirit who dwells within us.
Romans 10:6-8 (KJV):
“But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above;)
8 But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach.”
Theological Insight:
Paul is emphasizing that the word of faith, which is the gospel message, is accessible to all believers through the Holy Spirit. We don’t need to seek some heavenly experience to hear from God. The Spirit is close to us, guiding us in our daily lives and helping us understand God’s will through the Scriptures.
Conclusion:
The council of God in the Old Testament was a place of divine revelation where prophets received God’s guidance. Today, through the indwelling of the Holy Spirit, all believers have direct access to God’s counsel. We are no longer dependent on prophets alone to hear from God, but can hear directly from the Holy Spirit, who reveals God’s truth to us and leads us in His will.
This is why receiving the Holy Spirit is so crucial in the life of a believer. He is the one who communicates God’s will, imparts wisdom, and guides us into all truth.
Maranatha!
Please share this good news with others.
SIN IS A DANGEROUS TRAP
Sin is often likened to a wild, dangerous animal such as a lion or a leopard. In Scripture, sin is described as crouching at the door, ready to attack (Genesis 4:7, ESV). Just like a predator in the wild, sin does not always strike suddenly. It approaches quietly and patiently, waiting for the right moment to enter our lives.
The story of Cain and Abel illustrates this well. Before Cain killed his brother, God warned him:
“If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is contrary to you, but you must rule over it.”
— Genesis 4:7 (ESV)
God clearly indicates that sin desires to control us, but we have the responsibility and ability to resist it. Unfortunately, Cain ignored this warning. His jealousy and anger grew, and sin overtook him. The Bible says:
“Now Cain said to his brother Abel, ‘Let us go out to the field.’ And when they were in the field, Cain rose up against his brother Abel and killed him.”
— Genesis 4:8 (NIV)
Cain’s failure to resist sin led to tragedy, showing how destructive sin can be when left unchecked. No one taught Cain to kill; sin enslaved him and compelled him to act.
This principle holds true throughout Scripture. Sin is not just an external force but an internal battle. The Apostle Paul described sin as a law at work in our members, waging war against our spirit (Romans 7:23, NIV). Judas Iscariot’s betrayal of Jesus is another example no ordinary human choice but the influence of sin leading him to betray the Messiah (John 13:27).
Today, sin continues to operate in the same way. When you hear a call to repentance, it is not merely for others’ benefit but for your own salvation. The Bible warns us:
“Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.”
— 1 Peter 5:8 (ESV)
While Satan prowls and schemes, the real power that traps us is sin itself. Satan can’t overpower us unless we open the door through sin.
Sin exerts tremendous pressure on our lives. Once it has a foothold, it enslaves us to destructive behaviors whether it’s adultery, hatred, or other sins. The consequences can be physical death, spiritual death, or eternal separation from God. Jesus taught:
“For what will it profit a man if he gains the whole world and forfeits his soul?”
— Mark 8:36 (NIV)
The urgency of repentance is clear. There is no “later” in the kingdom of God. Paul urges:
“Now is the day of salvation.”
— 2 Corinthians 6:2 (ESV)
True salvation involves repentance, baptism, and receiving the Holy Spirit (Acts 2:38). This is the path to victory over sin.
In a world filled with distractions materialism, entertainment, social media many lose sight of their soul’s eternal wellbeing. Jesus reminded us of the fate of Lot’s wife, who looked back and was lost (Luke 17:32). We must reject sin and worldly pleasures to live fully for God.
Give your life to God today. Trust Him to cleanse and renew you. Remember, sin is a cruel enemy, but through Christ, victory is possible.
“The Lord is faithful; he will strengthen you and guard you from the evil one.”
— 2 Thessalonians 3:3 (NIV)
May God help us all to resist sin and live in His freedom.
We Are Now Living in the Time of Ruth’s Ministry
The reality is that we no longer live in the time of the great harvest like in the days of the apostles. Instead, we are in the time of gleaning gathering the leftovers. This difference is important for understanding God’s work in the world today.
Understanding the Two Harvests
In ancient Jewish custom, the harvest involved two groups of workers in the fields. The first group was formally hired to gather the crops. They worked diligently, harvesting everything visible and filling sacks with grain. Even so, they could not gather everything from the fields.
At this point, the second group the gleaners were allowed to enter. Their task was to gather whatever was left behind by the first harvesters. These gleaners were often poor people, widows, and foreigners who depended on the leftovers for survival.
Leviticus 19:9-10 (ESV) instructs,
“When you reap the harvest of your land, you shall not reap your field right up to its edge, neither shall you gather the gleanings after your harvest. And you shall not strip your vineyard bare, neither shall you gather the fallen grapes of your vineyard. You shall leave them for the poor and for the sojourner.”
Ruth was one such gleaner
(Ruth 2:2-4, NIV):
“Let me go to the fields and pick up the leftover grain behind anyone in whose eyes I find favor.” So she went out, entered a field and began to glean behind the harvesters. As it turned out, she was working in a field belonging to Boaz, who was a relative of her late husband.”
The Apostolic Harvest and Today’s Gleaning
Biblically, the first harvesters symbolize the apostles who preached the gospel in the early church. Their preaching was powerful and effective thousands were saved in a day
(Acts 2:41 NIV: “About three thousand were added to their number that day.”).
This shows the great harvest God brought in through their ministry.
Today, however, the spiritual harvest is mostly over. Many have heard the gospel, read the Scriptures, and witnessed signs and wonders, yet few repent or fully turn to Christ. This reflects Jesus’ teaching in
Matthew 13:30 (ESV):
“Let both grow together until the harvest.” The ‘harvest’ has passed; now we are in the gleaning period.
The people gathering now, like Ruth, represent the faithful remnant in the last days those who work to save what little remains.
Isaiah 1:9 (NIV) says:
“Unless the Lord Almighty had left us some survivors, we would have become like Sodom, we would have been like Gomorrah.”
And
Jeremiah 8:20 (ESV) laments,
“The harvest is past, the summer is ended, and we are not saved.”
The Urgency of Today
This ministry of gleaning will not last forever. Jesus, our Boaz, will return to inspect His field
(John 14:3 NIV: “I will come back and take you to be with me.”).
When He comes, those who have not entered His barn meaning, those who have not truly submitted to Him will face judgment. Luke 12:47-48 (NIV) warns:
“The servant who knows the master’s will and does not get ready or does not do what the master wants will be beaten with many blows. But the one who does not know and does things deserving punishment will be beaten with few blows.”
Call to Action
What are you waiting for? The world’s time is short. Christ is at the door
(Revelation 3:20 NIV: “Behold, I stand at the door and knock.”).
Repent sincerely, be baptized in the name of Jesus Christ (Acts 2:38 NIV:
“Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins.”),
and receive the Holy Spirit (Ephesians 1:13 NIV:
“Sealed with the promised Holy Spirit.”)
for protection and guidance in these perilous times.
Maranatha Come quickly, Lord Jesus.
DO YOU SEE THE BEAUTIFUL LAND AHEAD?
In Genesis 49, Jacob prophetically blesses each of his sons, the patriarchs of the twelve tribes of Israel. Among these blessings, the tribe of Issachar receives a unique and often overlooked portion:
Genesis 49:14–15 (NKJV)
“Issachar is a strong donkey, lying down between two burdens;
He saw that rest was good, and that the land was pleasant;
He bowed his shoulder to bear a burden, and became a band of slaves.”
To modern ears, this may sound like a curse. Who wants to be compared to a donkey a beast of burden? Who wants to be called into servanthood or hard labor? But spiritually, Issachar’s calling reveals a powerful truth: those who understand the value of the future are willing to serve in the present.
Seeing Beyond the Present
Issachar saw that the land ahead was good. He understood that true rest and peace weren’t found in avoiding responsibility but in willingly embracing it for a greater purpose. This is a striking image of faith that looks forward (Hebrews 11:1). His decision to submit to labor was not rooted in weakness but in wisdom. He chose short-term struggle for long-term glory.
This attitude contrasts with many people today who avoid spiritual responsibility. Why do we hesitate to serve God with our time, gifts, and energy? It’s often because we don’t clearly see what lies ahead. We’re spiritually nearsighted. As
2 Peter 1:9 says:
“For he who lacks these things is shortsighted, even to blindness, and has forgotten that he was cleansed from his old sins.”
When we lack eternal vision, we fill our lives with temporary pursuits: success, wealth, comfort. We work tirelessly for earthly gain cars, houses, status yet find it burdensome to read a single chapter of Scripture, attend worship, or care for others in love. But what does it profit us?
Mark 8:36 (NKJV)
“For what will it profit a man if he gains the whole world, and loses his own soul?”
The Wisdom of Issachar
Later in Scripture, we again see Issachar’s spiritual maturity highlighted. During the reign of King David, men from Issachar are described in a powerful way:
1 Chronicles 12:32 (NKJV)
“Of the sons of Issachar who had understanding of the times, to know what Israel ought to do, their chiefs were two hundred; and all their brethren were at their command.”
God honored their servanthood with discernment and wisdom. They could interpret the times and advise Israel accordingly. This shows that true spiritual insight comes not from pride or privilege, but from humility and a willingness to serve. God grants wisdom to those who honor Him in obedience (Proverbs 1:7).
The Heart of Kingdom Greatness
Jesus taught His disciples a radically different standard of greatness from the world’s:
Matthew 20:25–27 (NKJV)
“You know that the rulers of the Gentiles lord it over them… Yet it shall not be so among you; but whoever desires to become great among you, let him be your servant.
And whoever desires to be first among you, let him be your slave.”
This aligns perfectly with Issachar’s legacy. True greatness in the Kingdom of God is not about power or applause but about servanthood, humility, and purpose driven living. Those who understand this are willing to labor like Issachar for the good of others and for the glory of God.
What Do You See Ahead?
Do you see the “shining land” ahead the New Jerusalem, the eternal rest, the reward of the faithful?
Revelation 21:2–3 (NKJV)
“Then I, John, saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.
And I heard a loud voice from heaven saying, ‘Behold, the tabernacle of God is with men, and He will dwell with them…'”
Jesus is preparing this place for those who love Him (John 14:2–3). The Marriage Supper of the Lamb (Revelation 19:9) is near. And yet many of us live as though the here and now is all there is.
We must ask ourselves: Are we ready? Or are we spiritually asleep?
Time is Running Out
We are not just called to be spectators of grace but witnesses. The time for pleading with people to come to Christ is nearing its end. The Gospel now functions more and more as a final testimony, preparing hearts and removing excuses.
Acts 17:30–31 (NKJV)
“Truly, these times of ignorance God overlooked, but now commands all men everywhere to repent,
because He has appointed a day on which He will judge the world in righteousness…”
If Christ returns tonight, or if death comes suddenly are you ready? Who will receive you? Heaven is real. So is hell. These are not just symbols; they are destinations.
Hebrews 9:27 (NKJV)
“And as it is appointed for men to die once, but after this the judgment…”
The Call to Repent and Serve
So what should we do?
Repent of sin. Return to God.
Serve with purpose. Live not for self, but for Christ.
Be like Issachar. Choose to labor today because you see what lies ahead.
Romans 12:1 (NKJV)
“I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.”
This is your calling: not to chase the fading treasures of this world, but to fulfill the will of the One who created and saved you.
May the Lord bless you and give you eyes to see the beautiful land ahead.
What Does “The Spirits of Prophets Are Subject to the Control of Prophets” Mean?
Question:
“Shalom! I would like to understand the meaning of this verse: ‘The spirits of prophets are subject to the control of prophets’ (1 Corinthians 14:32).”
Biblical Context (1 Corinthians 14:26–33, NIV)
In his first letter to the Corinthians, the Apostle Paul was addressing how spiritual gifts particularly prophecy and speaking in tongues should function in corporate worship. Corinth was a church rich in spiritual gifts (1 Corinthians 1:7), but their gatherings had become disorderly.
Paul writes:
“When you come together, each of you has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. Everything must be done so that the church may be built up.”
1 Corinthians 14:26 (NIV)
He then gives order:
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Tongues: Only two or three should speak, and someone must interpret (v.27–28).
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Prophecy: Two or three prophets should speak while others evaluate (v.29).
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If someone else receives a revelation while one is speaking, the first should stop (v.30–31).
Then Paul adds the key phrase:
“The spirits of prophets are subject to the control of prophets.”
1 Corinthians 14:32 (NIV)
Why?
“For God is not a God of disorder but of peace as in all the congregations of the Lord’s people.”
1 Corinthians 14:33 (NIV)
This verse teaches an important theological truth about the operation of spiritual gifts:
Even when someone is moved by the Holy Spirit, they still retain self-control.
Paul is affirming that prophets (or anyone exercising spiritual gifts) are not overtaken in such a way that they lose control of themselves. The Holy Spirit doesn’t cause disorder or confusion. Instead, the Spirit produces self-control (Galatians 5:23).
Paul’s instruction directly counters any behavior that excuses disruption under the claim of being “led by the Spirit.” Genuine prophetic utterance works within the order God establishes.
Practical Implications for the Church Today
Paul’s teaching sets a precedent for church gatherings:
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Spiritual Gifts Must Be Exercised in Order
Gifts like prophecy and tongues are real and edifying, but without structure, they can create confusion and division. -
Self-Control is a Fruit of the Spirit
According to Galatians 5:22–23 (NIV),“But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control.”
Spirit-filled people are not chaotic but disciplined, thoughtful, and sensitive to others.
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Prophets Submit to One Another
Paul is also emphasizing mutual accountability. Prophets should yield to each other, wait their turn, and prioritize the building up of the body (Ephesians 4:12). -
God’s Nature is Reflected in Order
God’s character is orderly and peaceful not chaotic. The gathered church should reflect this in its worship and ministry.
Conclusion
The phrase “The spirits of prophets are subject to the control of prophets” (1 Corinthians 14:32, NIV) means that those who are led by the Spirit still have the responsibility to behave with wisdom, humility, and self-control. Spiritual fervor should never lead to spiritual disorder.
True spiritual maturity is shown not in how loudly or frequently we speak, but in how well we listen, yield, and contribute to the harmony of the body of Christ.
“Let all things be done decently and in order.”
1 Corinthians 14:40 (KJV)
May God bless you with discernment, grace, and a spirit of unity as you serve Him.
Hold on to Your Faith Until the End
The prophet Elijah demonstrated remarkable faith when he prayed and God sent fire from heaven to consume the sacrifice and defeat his enemies (1 Kings 18:36-38, ESV). Yet, shortly afterward, Elijah fled in fear from Jezebel, a powerful queen who threatened his life (1 Kings 19:1-3). This reveals an important truth: even strong faith can be weakened by fear and circumstances. Elijah’s faith was bold against powerful enemies but faltered when confronted by personal danger. This is like a lion that fears no rival but is terrified by a small dog symbolizing how fear can undermine faith.
Similarly, the apostle Peter shows us the struggle between faith and doubt.
In Matthew 14:24-31 (ESV), when Jesus walked on water toward the disciples during a storm, Peter asked to come to Him. Peter stepped out of the boat in faith and walked on water, but when he saw the strong wind, he became afraid and began to sink. He cried out, “Lord, save me!” Jesus immediately rescued him and said, “O you of little faith, why did you doubt?”
(Matthew 14:31). Peter’s experience teaches us that initial faith is not enough; faith must be sustained to reach the goal.
This highlights the ongoing nature of faith as a journey (Hebrews 11:1) and a discipline that must endure trials (James 1:2-4). Faith is not a one time event but a continuous reliance on God’s power and promises.
When we first come to Christ, our faith often burns brightly, like a passionate fire (Romans 12:11). But as time passes, many believers experience spiritual dryness or weakening faith. We may remember our earlier zeal praying fervently, witnessing boldly, reading Scripture diligently. Yet if our current faith is weaker, it’s a warning sign. The New Testament exhorts believers to “persevere in the faith” (2 Timothy 4:7) and to “hold fast the confession of our hope without wavering” (Hebrews 10:23).
If sins that once seemed easy to overcome now entangle you, or if prayer and Bible reading have become difficult, it’s time to cry out to Jesus for help, just like Peter did. Spiritual warfare is real (Ephesians 6:12), and without active, strong faith, the enemy can gain ground.
Remember, faith is our shield and protection (Ephesians 6:16). Without it, we cannot stand firm against Satan’s schemes.
Take time to evaluate your spiritual walk today. Do you have faith to finish well? If not, remember God’s faithfulness when you first believed (Lamentations 3:22-23). Pray earnestly for renewal of your faith (Psalm 51:10), confess your shortcomings, and commit to obeying God fully. The Lord promises to strengthen those who trust in Him (Isaiah 40:31).
Just as God helped Peter in his moment of doubt, He will help you. Hold fast to your faith until the end.
Maranatha! Come, Lord Jesus!
