Understanding James 1:5 – What Does It Mean That God “Does Not Rebuke”?
Key Verse:
James 1:5 (NIV)
“If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you.”
1. The Importance of Wisdom
In this verse, James highlights wisdom as an essential need not wealth, fame, or opportunities. This shows that from a biblical perspective, wisdom is foundational to living a fruitful, godly life.
Proverbs 4:7 (KJV) says:
“Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding.”
This shows that wisdom is a primary pursuit in the life of a believer. In Scripture, wisdom is not just intelligence or life experience it’s the ability to live and make decisions that align with God’s will.
There are two kinds of wisdom mentioned in Scripture:
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Worldly wisdom (James 3:15): rooted in self-interest, pride, and even demonic influence.
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Godly wisdom (James 3:17): characterized by purity, peace, humility, and sincerity.
2. Wisdom Comes from God through Prayer
James directs us to pray when we lack wisdom. He doesn’t tell us to rely on education, instinct, or trial and error. Prayer is the biblical means of receiving divine wisdom.
Jesus Himself affirmed the generous nature of God in answering prayer:
Matthew 7:7–8 (NIV)
“Ask and it will be given to you; seek and you will find; knock and the door will be opened to you.”
When we pray for wisdom with sincere hearts, we are acknowledging our need and dependence on God. This reflects the humility God desires:
Proverbs 3:5–6 (NIV)
“Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight.”
3. “Without Finding Fault” What Does That Mean?
The phrase “without finding fault” (NIV) or “without reproach” (ESV) comes from the Greek word oneidizontos, which implies God does not scold, shame, or remind us of past failures when we ask Him for wisdom.
This contrasts with human nature. Often, when we ask people for help, they may criticize us, question our worthiness, or refer to our past mistakes. But God doesn’t do that. He welcomes us when we come in humility and faith.
This ties into the grace of God. God gives out of His nature, not our performance:
Romans 11:6 (NIV)
“And if by grace, then it cannot be based on works; if it were, grace would no longer be grace.”
Thus, when we ask for wisdom, God responds graciously and generously without any judgment or blame.
4. Faith is Required
James emphasizes in the next few verses that faith is essential when we ask:
James 1:6–8 (NIV)
“But when you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind. That person should not expect to receive anything from the Lord. Such a person is double-minded and unstable in all they do.”
This teaches us that faith isn’t optional in prayer it is the channel through which divine resources flow. Without faith, prayer becomes ineffective.
Hebrews 11:6 (NIV)
“And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.”
5. Be Specific in Your Requests
When asking God for wisdom, be intentional. Instead of praying vaguely “God, give me wisdom” identify the area where you seek His insight:
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Wisdom to interpret Scripture
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Wisdom to handle relationships
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Wisdom in your calling or ministry
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Wisdom in business, parenting, or decision-making
As seen in Solomon’s prayer in 1 Kings 3:9, when he asked specifically for discernment to govern the people, God was pleased and answered generously.
1 Kings 3:12 (NIV)
“I will do what you have asked. I will give you a wise and discerning heart…”
Conclusion
James 1:5 is a powerful reminder of God’s readiness to help His children with what matters most: wisdom. We are invited to come boldly, ask sincerely, and believe confidently.
God is generous, He doesn’t rebuke, and He answers. As long as we ask in faith, without doubting, we can be sure we will receive.
Let this be your encouragement:
You don’t have to be perfect to ask God for help. You just need to trust Him. He is not like people He won’t shame you. He gives freely and lovingly to all who ask.
What Did Job Mean When He Said, “Naked I Came and Naked I Will Depart”?
Question:
In Job 1:21, Job said:
“Naked I came from my mother’s womb, and naked I will depart.”
What did he mean by this? Can a person really return to their mother’s womb? Is that physically or spiritually possible?
Answer:
Job spoke these words in the midst of unimaginable suffering. He had just lost his children, his wealth, and his health—yet his response was one of worship and trust in God. He declared:
“Naked I came from my mother’s womb, and naked I will depart. The LORD gave and the LORD has taken away; may the name of the LORD be praised.”
(Job 1:21, NIV)
At first glance, this may sound like Job believed he would return to his mother’s womb. But that’s not what he meant. Theologically and spiritually, Job was expressing a deep truth: humans come into this world with nothing, and they leave with nothing.
1. Returning to the Earth, Not the Womb
When Job says, “naked I will depart,” he’s referring to death. Biblically, the earth is often described as the place from which humans were created and to which they return:
“By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; for dust you are and to dust you will return.”
(Genesis 3:19, NIV)
“And the dust returns to the ground it came from, and the spirit returns to God who gave it.”
(Ecclesiastes 12:7, NIV)
“My frame was not hidden from you when I was made in the secret place, when I was woven together in the depths of the earth.”
(Psalm 139:15, NIV)
These passages show that our bodies are made from the earth and will one day return to it. Job is recognizing this cycle of life—birth and death are both states of vulnerability, and our physical possessions cannot accompany us.
2. A Spiritual Truth: Earthly Nakedness vs. Eternal Covering
Job’s statement also carries a spiritual message. In Scripture, being “naked” can also symbolize shame, judgment, or being unprepared before God (Revelation 3:17). But for those who are in Christ, there is a promise: we will not remain naked after death. Instead, we will be clothed with eternal, glorified bodies.
“For we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands.”
(2 Corinthians 5:1, NIV)
“Meanwhile we groan, longing to be clothed instead with our heavenly dwelling, because when we are clothed, we will not be found naked.”
(2 Corinthians 5:2–3, NIV)
This “heavenly clothing” is a metaphor for the new, incorruptible body that believers will receive at the resurrection (see also 1 Corinthians 15:42–44). It’s a body that will never perish, suffer, or die—a gift only possible through faith in Jesus Christ.
3. So What Is the Takeaway?
Job’s words remind us of the brevity of life and the futility of earthly possessions. But more importantly, they point us to a deeper question:
Have you prepared for eternity?
You were born physically naked—but you don’t have to die spiritually naked. God offers a spiritual “garment” through Jesus Christ.
“I counsel you to buy from me… white clothes to wear, so you can cover your shameful nakedness…”
(Revelation 3:18, NIV)
This covering is available to all who believe in Him:
Repent of your sins (Acts 2:38)
Believe in the Lord Jesus Christ (Romans 10:9)
Be baptized and receive the gift of the Holy Spirit (Acts 2:38)
Walk in newness of life (Romans 6:4)
Have you received your eternal garment?
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Did David Hate the Lame and the Blind?(2 Samuel 5:6–9)
Question:
Did David truly hate the lame and the blind, as it appears in 2 Samuel 5:6–9? What is the proper theological understanding of this passage?
Passage (2 Samuel 5:6–9, ESV):
6 And the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, who said to David, “You will not come in here, but the blind and the lame will ward you off”—thinking, “David cannot come in here.”
7 Nevertheless, David took the stronghold of Zion, that is, the city of David.
8 And David said on that day, “Whoever would strike the Jebusites, let him get up the water shaft to attack ‘the lame and the blind,’ who are hated by David’s soul.” Therefore it is said, “The blind and the lame shall not come into the house.”
9 And David lived in the stronghold and called it the city of David. And David built the city all around from the Millo inward.
The Context and Meaning
This event occurred during David’s conquest of Jerusalem. The city, occupied by the Jebusites, had never been captured by the Israelites, and the Jebusites were confident in their defenses. They taunted David by saying even the “blind and lame” could defend the city against him (v.6). This was mockery, not a literal military strategy. The Jebusites were mocking David’s strength and possibly recalling his humble past as a shepherd.
When David conquered the fortress of Zion (later called the City of David), he responded to their insult by calling the Jebusites “the blind and the lame”—a sarcastic reference to their earlier taunt. The phrase “whom David’s soul hates” (v.8) is not a general statement of hatred toward disabled people, but rather a figurative expression tied to the mocking context.
Theological Clarification
To conclude that David hated the disabled would contradict his later actions and the spirit of God’s law. Scripture reveals David as a man of compassion and justice, especially toward the weak and marginalized:
In 2 Samuel 9:1–13, David shows great kindness to Mephibosheth, the crippled son of Jonathan. He restores Saul’s land to him and has him eat at the king’s table “like one of the king’s sons” (v.11, NIV).
The Torah commands care for the disabled:
“Do not curse the deaf or put a stumbling block in front of the blind, but fear your God. I am the Lord.” (Leviticus 19:14, NIV)
Therefore, 2 Samuel 5:8 must be interpreted in context—David is not issuing a divine law or expressing true hatred, but repeating the enemy’s sarcasm and turning their mockery back on them after victory.
“The Blind and the Lame Shall Not Enter the House” – Misunderstood Saying
The phrase
in verse 8, “The blind and the lame shall not come into the house,”
became a proverb, but it wasn’t a legal or religious command. It arose from the sarcastic context of David’s conquest. Some ancient interpreters or later generations may have misapplied it, just as the disciples misunderstood Jesus’ words about John in:
“If it is my will that he remain until I come, what is that to you?” (John 21:22, ESV).
“Because of this, the rumor spread among the believers that this disciple would not die…” (John 21:23, NIV)
People sometimes take symbolic or figurative statements literally just as many misunderstood David’s statement.
What Can We Learn from This?
Theologically, this account highlights a few key truths:
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God uses the underestimated – David, newly crowned and mocked as weak, prevails because God is with him (1 Samuel 17:45–47).
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Spiritual opposition often begins with mockery and discouragement – just like the enemies who ridiculed Nehemiah (Nehemiah 4:1–3) before the wall was rebuilt.
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Victory often follows ridicule – the enemy uses discouragement as a last line of defense before defeat.
As believers, we must not let mockery, rejection, or misjudgment cause us to doubt our calling or mission. Instead, like David, we must remember that our strength comes from God.
“With God we will gain the victory, and he will trample down our enemies.” (Psalm 60:12, NIV)
Conclusion
David’s statement in 2 Samuel 5:6–9 is not a condemnation of the physically disabled, but a response to a mocking insult from the Jebusites. His later kindness to Mephibosheth confirms this. As Christians, we are called to interpret Scripture carefully, recognizing context, metaphor, and the consistent character of God’s mercy and justice.
May the Lord bless you as you seek to understand His Word more deeply.
Feel free to share this truth with others to bring clarity and encouragement.
What is a Sacred Assembly?
In the Old Testament, the Israelites had many occasions to gather, especially for worship and the celebration of feasts. However, there were also special assemblies known as “sacred assemblies” or “solemn assemblies.” These were not just ordinary gatherings; they were moments set aside for deep reflection, intimate worship, and a special focus on drawing closer to God.
These sacred assemblies took place during the seventh day of the Passover and the eighth day after the Feast of Tabernacles. On these days, no work was allowed. The emphasis was entirely on sanctification and seeking God’s presence.
Here are some verses that highlight these sacred gatherings:
Numbers 29:35
“On the eighth day, you shall have a solemn assembly; you shall do no laborious work.”
Leviticus 23:36“On the eighth day, you shall hold a sacred assembly and offer a burnt offering to the Lord… It is a solemn assembly; you shall do no work.”
Deuteronomy 16:8
“For six days you shall eat unleavened bread, and on the seventh day there shall be a solemn assembly to the Lord your God; you shall do no work.”
This sacred gathering is referred to as a “solemn assembly”.
When the First Temple was completed, it was consecrated during such an assembly:
2 Chronicles 7:9
“On the eighth day, they held a solemn assembly, for they had celebrated the dedication of the altar for seven days, and the feast for seven days.”
These sacred assemblies were also called in times of national crisis. During these gatherings, the people would come together in prayer and fasting, asking God to intervene in their land and remove the calamities and evil afflicting it:
Joel 1:14 – 2:15
“Declare a holy fast; call a sacred assembly… Let the priests who minister before the Lord weep between the porch and the altar.”
What Does This Mean for Us Today?
Just as we have various types of gatherings today—such as Sunday school, seminars, or evangelistic meetings—it is equally important for us to have sacred assemblies. These are gatherings focused specifically on prayer and fasting, where we dedicate ourselves fully to seeking God’s face. During these sacred moments, we draw near to Him and ask for His intervention in our lives, our communities, and our nations.
Do you value such gatherings? In Hebrews 10:25, God commands us: “Do not forsake the assembling of yourselves together…” This command is not only about attending church on Sundays but also includes times of fasting, prayer, and worship where we seek God with all our hearts.
Let’s not neglect these special times of gathering. They are opportunities for us to humble ourselves before God, draw closer to Him, and intercede on behalf of our needs and the needs of the world around us.
May God bless you as you embrace the importance of sacred assemblies and deepen your relationship with Him.
Always Learning but Never Coming to the Knowledge of the Truth
QUESTION: What does 2 Timothy 3:7 mean when it says:
“Always learning, but never able to come to the knowledge of the truth”?
ANSWER:
In 2 Timothy 3:1-9, Paul outlines the characteristics of people who will emerge in the last days—traits that will be prominent in the times leading up to Christ’s return. These traits are not just isolated behaviors but reflect a deeper spiritual condition. Paul warns that people will become increasingly selfish, cruel, and lovers of pleasure rather than lovers of God. These characteristics demonstrate a departure from genuine godliness.
The specific phrase in
2 Timothy 3:7—”always learning but never able to come to the knowledge of the truth”—
refers to those who continually pursue knowledge, but it is shallow, self-serving, and ultimately leads them away from the true understanding of God’s will.
Let’s examine the verses carefully:
2 Timothy 3:5-9 (NIV):
[5] “They have a form of godliness but deny its power. Have nothing to do with such people.”
[6] “They are the kind who worm their way into homes and gain control over gullible women, who are loaded down with sins and are swayed by all kinds of evil desires,”
[7] “always learning but never able to come to a knowledge of the truth.”
[8] “Just as Jannes and Jambres opposed Moses, so also these teachers oppose the truth. They are men of depraved minds, who, as far as the faith is concerned, are rejected.”
[9] “But they will not get very far, because, as in the case of those men, their folly will be clear to everyone.”
What Does “Knowledge” Mean?
The concept of “knowledge” in the Bible goes far beyond mere intellectual understanding or information. Knowledge (Greek: epignosis) in a biblical sense is a deep, intimate, and transformative understanding of God’s will and truth. This knowledge leads to a life that reflects God’s holiness, aligning one’s actions with His purposes.
In the Old Testament, the word “knowledge” often describes an experiential understanding that comes from living in covenant relationship with God. For example, in
Hosea 4:6 (NIV), it is written:
“My people are destroyed from lack of knowledge. Because you have rejected knowledge, I also reject you as my priests; because you have ignored the law of your God, I also will ignore your children.”
This shows that true knowledge of God is not just intellectual but is tied to obedience and relationship.
In the New Testament, epignosis refers to the knowledge that leads to godliness and transformation. This is why Paul can say in
Titus 1:1 (NIV):
“Paul, a servant of God and an apostle of Jesus Christ, to further the faith of God’s elect and their knowledge of the truth that leads to godliness.”
True knowledge of God’s truth is not merely for academic understanding but results in a transformed life that seeks to reflect God’s character—especially His holiness.
The people in 2 Timothy 3:7 were always learning but never able to reach that deep, transformative knowledge of God’s truth. They might have had an intellectual grasp of religious ideas, but their lives didn’t demonstrate the practical holiness that should result from knowing Christ.
The Deception of a “Form of Godliness”
In 2 Timothy 3:5, Paul warns of people who “have a form of godliness but deny its power.” This describes individuals who outwardly appear to be religious—they may speak Christian language, adopt Christian practices, and even hold positions in the church. However, their lives do not demonstrate the power of true godliness, which is the transformative effect of the Holy Spirit working in and through them.
This is echoed in
Matthew 7:21-23 (ESV), where Jesus warns that outward religious activity alone is not sufficient:
“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’”
This highlights a critical point: the power of godliness is not in outward rituals or intellectual knowledge but in the deep, personal relationship with Christ that leads to holiness and obedience.
True Knowledge: Holiness
So, what is this “true knowledge” that Paul refers to? True knowledge is godliness or holiness—it is the knowledge that transforms a person’s life, leading them to become more like Christ in their actions, attitudes, and values. The Bible makes it clear that genuine knowledge of God will always lead to godliness, as seen in
Titus 1:1:
“Paul, a servant of God and an apostle of Jesus Christ, to further the faith of God’s elect and their knowledge of the truth that leads to godliness.”
This transformation is a hallmark of a true believer’s life—one that is being conformed to the image of Christ. Paul emphasizes this again in
Romans 12:2 (ESV):
“Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.”
The Modern Parallel
This scenario is evident today. In many places, there is an overwhelming amount of biblical knowledge available. We have seminaries, online resources, Bible translations, and teachings that far exceed anything people in the past had access to. Yet, despite all this knowledge, many still fail to live lives that reflect the holiness of Christ. Knowledge is abundant, but the true transformation it should bring is often lacking.
As
2 Timothy 3:7 describes, people can be “always learning, but never able to come to the knowledge of the truth.”
This is a warning for us to reflect on our own spiritual journey. Are we truly allowing God’s truth to transform us into His image, or are we simply accumulating knowledge without real change?
A Personal Reflection: Have We Reached True Knowledge?
This should be a question we ask ourselves: Has our knowledge of God truly led us to holiness? In the last days, there is a danger of accumulating knowledge without allowing it to transform our lives. Are our teachings and our lives reflecting the character of Christ? Are we pursuing holiness, as we are called to do in
1 Peter 1:16 (ESV):
“Since it is written, ‘You shall be holy, for I am holy.'”
As we continue in these last days, let us not fall into the trap of merely learning about God without truly knowing Him in a way that changes our hearts and actions. Let us pursue the knowledge of the truth that leads to godliness, as we follow Christ in holiness.
May the Lord bless you
Understanding Matthew 6:34 – “Each Day Has Enough Trouble of Its Own”
Bible Verse (NIV):
“Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.” – Matthew 6:34
What Did Jesus Mean?
In this verse from the Sermon on the Mount, Jesus addresses a common human issue: anxiety about the future. He reminds His followers not to carry the burden of tomorrow today. God created us to live one day at a time—trusting Him for our needs daily, not all at once.
This is also reflected in the Lord’s Prayer:
“Give us today our daily bread.” – Matthew 6:11 (NIV)
Jesus did not teach us to ask for our “yearly bread” or “monthly provision.” Why? Because God’s design is for us to walk with Him daily, depending on His mercy and provision every single day.
Theology Behind This Teaching
God’s Grace is Daily, Not Bulk-Delivered
God provides grace sufficient for each day.
“Because of the Lord’s great love we are not consumed, for his compassions never fail. They are new every morning…” – Lamentations 3:22–23 (NIV)
This means today’s grace is meant for today’s challenges—tomorrow’s grace will come tomorrow.
Worry Distracts from God’s Presence
Jesus warns that worry divides our attention.
“Can any one of you by worrying add a single hour to your life?” – Matthew 6:27 (NIV)
Worry pulls us away from living fully in the now and trusting in the One who holds the future.
Trouble is Inevitable—But Not to be Multiplied
Jesus acknowledges that each day comes with its own difficulties—spiritual battles, temptations, and life’s burdens. When we try to carry tomorrow’s weight today, we pile up stress and open ourselves to spiritual discouragement or sin.
This aligns with 1 Corinthians 10:13 (NIV):
“God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out…”
In other words, God provides strength in proportion to what you face—one moment, one trial, one day at a time.
Practical Takeaway
Jesus is encouraging present-moment faith. When you start worrying excessively about the future, you’re trying to live outside the grace God has given you for today. That leads to anxiety, burnout, and weakened faith.
Instead, face today’s battles with today’s strength. Trust that God, who was faithful yesterday and is faithful today, will also be faithful tomorrow.
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May the Lord bless you and keep you strong, one day at a time
What does the phrase “speaks against the law and judges the law” mean in James 4:11?
(James 4:11, ESV):
“Do not speak evil against one another, brothers. The one who speaks against a brother or judges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge.”
Answer:
To fully understand what James means, we need to explore both the context of his epistle and the broader biblical principles he draws upon. James, the half-brother of Jesus and leader of the Jerusalem church, writes this letter to believers facing internal divisions, worldliness, and judgmental attitudes. James warns that speaking evil or passing judgment on fellow believers is a serious matter—not merely an interpersonal issue but a spiritual offense against God’s law.
Let’s break it down with a practical example:
Imagine a president visits a rural area and finds a destitute family where all members are disabled and unable to work. Out of compassion, he orders that they be given a home, monthly food supplies, and their basic needs be covered by the government for life. After the president leaves, the regional governor visits and decides the family is simply lazy and unworthy of such help. He accuses them, delays their assistance, and treats them harshly.
On the surface, it may appear the governor is just being critical of the family. But in reality, he’s rejecting and disobeying the president’s command. His actions indirectly question the president’s wisdom, compassion, and authority—even if he claims to respect him.
Likewise, James is saying that when we judge or speak evil of our brothers and sisters in Christ, we are not only harming them—we’re positioning ourselves above the law of God, which commands love, mercy, and humility. In essence, we declare the law to be flawed, and assume a role that belongs to God alone: the role of Judge.
The Law of Christ
The “law” James refers to is likely the royal law mentioned earlier in
James 2:8 (ESV):
“If you really fulfill the royal law according to the Scripture, ‘You shall love your neighbor as yourself,’ you are doing well.”
This echoes the teaching of Jesus in Matthew 22:37–40, where He says all the Law and the Prophets depend on the commands to love God and love your neighbor.
Furthermore,
Matthew 7:1–2 (ESV) warns:
“Judge not, that you be not judged. For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you.”
Jesus is not forbidding all discernment but condemns a hypocritical and self-righteous spirit that ignores one’s own faults while harshly condemning others (see Matthew 7:3–5).
Restoration, Not Condemnation
Instead of condemning, Scripture teaches us to restore our brothers and sisters gently and with humility.
Galatians 6:1–2 (ESV):
“Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted. Bear one another’s burdens, and so fulfill the law of Christ.”
This “law of Christ” is the command to love sacrificially, just as Christ loved us (John 13:34–35). Judging others without love not only violates this law, but it reveals a failure to grasp God’s grace, which we ourselves depend on.
Conclusion:
When we slander or judge fellow believers, we don’t merely offend them—we oppose God’s law and set ourselves up as superior to it. Instead of judging, God calls us to live out His law through love, compassion, and gentle correction. We are not judges—we are fellow recipients of grace, called to walk humbly and help one another grow in Christ.
May the Lord bless and guide you as you walk in His grace
Because an Excellent Spirit Was in Him
Greetings to you in the name of our Savior, Jesus Christ. I welcome you to learn with me today about the words of life.
In these perilous times, filled with deception and false teachings, it is essential for us to examine ourselves closely. Ask yourself: What kind of spirit have you allowed into your life? The way you live and behave reflects the spirit within you. If your life is driven by worldly desires, then the spirit of the world is influencing you.
1 Corinthians 2:12 (NIV)
“What we have received is not the spirit of the world, but the Spirit who is from God, so that we may understand what God has freely given us.”
If your actions are sinful—if you struggle with things like theft or dishonesty—know that these are the results of a spirit working in you. It’s important to examine the nature of the spirit that influences your life.
The Bible speaks of Daniel as a man who had an excellent spirit.
Daniel 6:3 (NIV)
“Now Daniel so distinguished himself among the administrators and the satraps by his exceptional qualities that the king planned to set him over the whole kingdom.”
What does it mean to have an “excellent spirit”? This spirit is not just ordinary—Daniel’s spirit was outstanding and beyond the usual standard. The term “excellent” implies superiority—there are spirits that are not excellent, and in many cases, they are counterfeit spirits. Satan is crafty and deceives people into thinking they have the Holy Spirit when in reality, it is a fake spirit that mimics the original.
Daniel 5:12 (NIV)
“This man Daniel, whom the king called Belteshazzar, was found to have a keen mind and knowledge and understanding, and also the ability to interpret dreams, explain riddles and solve difficult problems. Call for Daniel, and he will tell you what the writing means.”
Daniel’s spirit was exceptional, filled with knowledge, understanding, and wisdom that were beyond natural ability. The Holy Spirit—whom we receive as believers—manifests in us in similar ways, empowering us to live in accordance with God’s will. The evidence of receiving the Holy Spirit is not just speaking in tongues or prophesying; it’s a transformed life marked by holiness, wisdom, and the ability to discern and live out God’s truth.
Daniel 6:4 (NIV)
“At this, the administrators and the satraps tried to find grounds for charges against Daniel in his conduct of government affairs, but they were unable to do so. They could find no corruption in him, because he was trustworthy and neither corrupt nor negligent.”
Daniel’s life is a powerful example of integrity. Despite constant scrutiny and attempts to find fault in him, no one could accuse him of wrongdoing. His commitment to God and His standards made him blameless in the eyes of the people. This is what having an excellent spirit looks like—a life of integrity, purity, and unwavering devotion to God’s ways.
If you claim to be saved, this excellent spirit should be the same spirit that resides in you. The first evidence of the Holy Spirit’s presence in a believer’s life is holiness—the pursuit of living a life that reflects God’s character.
But why is it that many believers speak in tongues, prophesy, and participate in religious activities, yet there is no evidence of the excellence of the Holy Spirit in their daily lives? It is shocking to hear people claim that living a holy life is impossible, especially when the Word of God makes it clear that holiness is achievable by the power of the Holy Spirit. Yet, some of these same people continue to live worldly lives—compromising in areas like their dress, speech, and behavior, while still claiming to be Christians.
Is this truly the Holy Spirit at work? Or has the spirit within them been corrupted?
The good news is that the excellent spirit—the Holy Spirit—can always be called upon to return or be awakened in your life. Repentance and faith are the keys to experiencing transformation. You must believe that it is possible to live a holy life and surrender to the work of the Holy Spirit in you.
Romans 8:13 (NIV)
“For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live.”
You must be willing to turn away from the world and commit yourself to living a life pleasing to God. This requires believing that holiness is not only possible but is expected from every believer. Through the Holy Spirit, you can live a victorious life over sin and be empowered to reflect Christ in all you do.
When you are fully surrendered to God, He will guide you and transform your life, enabling you to live in righteousness. But it requires complete faith, trust, and a rejection of worldly ways.
May the Lord bless you.
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8 Biblical Principles of Evangelism for Winning Souls to Christ
Jesus Christ commissioned every believer to participate in the redemptive mission of God by sharing the Gospel with the lost. He said:
“The harvest is plentiful, but the laborers are few; therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.” — Matthew 9:37–38, ESV
God’s heart is for a great harvest of souls. Though it may seem difficult from our perspective, Jesus assures us that it is possible—because the groundwork has already been laid by others, and the Holy Spirit is the one who convicts (John 16:8).
“Look, I tell you, lift up your eyes, and see that the fields are white for harvest.” — John 4:35, ESV
To be fruitful in evangelism, we must employ all biblical methods available to us. Limiting ourselves to one approach can hinder the movement of the Holy Spirit. Like a skilled fisherman, we must learn when and how to use different tools: nets, hooks, traps—day or night.
Here are eight theologically sound and scripturally rooted principles that God uses to bring people to salvation:
1. Proclaiming and Witnessing (Evangelion – Gospel Proclamation)
The foundational method of evangelism is the verbal proclamation of the Gospel. This is in line with the Great Commission:
“Go therefore and make disciples of all nations… teaching them to observe all that I have commanded you.” — Matthew 28:19–20, ESV
Proclaiming the Gospel is non-negotiable. The Gospel is “the power of God for salvation to everyone who believes” (Romans 1:16, ESV). Whether through preaching, one-on-one conversations, or online content, every believer is called to share the message of the crucified and risen Christ.
“How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching?” — Romans 10:14, ESV
2. Shining Your Light (Lifestyle Evangelism)
Living a Christ-like life serves as a powerful witness. In theological terms, this is sanctification in action—the visible fruit of inner transformation.
“In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.” — Matthew 5:16, ESV
The Apostle Peter affirms that godly behavior can win souls without words:
“Even if some do not obey the word, they may be won without a word by the conduct of their wives—when they see your respectful and pure conduct.” — 1 Peter 3:1–2, ESV
This principle emphasizes that gospel living authenticates gospel preaching.
3. Identifying with People (Incarnational Evangelism)
This approach is rooted in the theology of the Incarnation—Christ becoming man to reach man (John 1:14). Paul exemplified this by adapting to different cultural groups:
“I have become all things to all people, that by all means I might save some.” — 1 Corinthians 9:22, ESV
Incarnational evangelism doesn’t mean compromising truth or joining in sin; it means stepping into people’s world with empathy, love, and wisdom, just as Christ stepped into ours (Philippians 2:5–8).
4. Following the Leading of the Holy Spirit (Pneumatological Direction)
Effective evangelism is Spirit-led. Not every opportunity is fruitful unless the Spirit prepares the ground. Jesus guided the disciples where and when to cast their nets:
“Cast the net on the right side of the boat, and you will find some.” — John 21:6, ESV
Paul, too, was redirected by the Holy Spirit away from Asia toward Macedonia (Acts 16:6–10). The Spirit reveals divine timing, place, and method.
“For all who are led by the Spirit of God are sons of God.” — Romans 8:14, ESV
5. Signs and Wonders (Power Evangelism)
Some people need to see the supernatural reality of the Kingdom before they respond to the message. This is not manipulation, but God confirming His Word:
“And they went out and preached everywhere, while the Lord worked with them and confirmed the message by accompanying signs.” — Mark 16:20, ESV
The early church sought this kind of evangelistic boldness:
“Grant to your servants to continue to speak your word with all boldness, while you stretch out your hand to heal, and signs and wonders are performed…” — Acts 4:29–30, ESV
These acts of healing and deliverance often break spiritual strongholds and open hearts.
6. Wisdom in Speech (Apologetics and Persuasion)
Evangelism requires more than zeal—it requires wisdom. Theologically, this is tied to prudence and discernment. Jesus instructed His disciples to:
“Be wise as serpents and innocent as doves.” — Matthew 10:16, ESV
Paul was known for persuasive, Spirit-led speech (Acts 26:28). Evangelistic wisdom involves speaking in a way that is winsome, patient, and tailored to the hearer:
“Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person.” — Colossians 4:6, ESV
7. Sacrificial Evangelism (Costly Grace)
Evangelism sometimes demands personal cost—time, reputation, comfort, even life. Jesus said:
“If anyone would come after me, let him deny himself and take up his cross daily and follow me.” — Luke 9:23, ESV
Many in unreached or hostile contexts require boldness to penetrate their spiritual bondage. The apostles demonstrated radical commitment:
“We must obey God rather than men.” — Acts 5:29, ESV
“They did not love their lives even unto death.” — Revelation 12:11, ESV
This is the theology of martyrdom and sacrificial witness—imitating Christ, who laid down His life for the world.
8. Intercessory Prayer (Spiritual Warfare and Prevailing Prayer)
Prayer undergirds all evangelism. Salvation is ultimately a spiritual work of God in the heart. We war against unbelief and demonic blindness through prayer:
“The god of this world has blinded the minds of the unbelievers…” — 2 Corinthians 4:4, ESV
Paul prayed for his fellow Jews:
“Brothers, my heart’s desire and prayer to God for them is that they may be saved.” — Romans 10:1, ESV
Intercessory prayer prepares the soil of the heart and invites divine intervention.
“The prayer of a righteous person has great power as it is working.” — James 5:16, ESV
Final Encouragement
By embracing all eight of these biblically sound principles, we create more opportunities for the Holy Spirit to work through us. Each heart is different—so we must be ready to minister in different ways, and let God choose which method to use in each moment.
Relying on only one strategy may hinder the fullness of God’s work through us. Instead, combine proclamation with prayer, wisdom with boldness, lifestyle with Spirit-led action.
“He who wins souls is wise.” — Proverbs 11:30, ESV
May the Lord bless and empower you to reach the lost effectively.
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HAVE YOU RECEIVED THE FULLNESS OF GOD’S DIVINE POWER WITHIN YOU?
2 Peter 1:3 (NIV)
“His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness.”
This verse opens our eyes to one of the most powerful truths in the Christian life: God has already given us everything we need—not some things, but everything—for both life and godliness.
The word “divine power” here comes from the Greek dynamis, meaning strength, power, or ability. It refers to God’s own supernatural energy and capacity to act. It’s the same power Paul refers to in Ephesians 1:19-20, when he says:
“…His incomparably great power for us who believe. That power is the same as the mighty strength He exerted when He raised Christ from the dead…”
This is not human power or moral effort—it is resurrection power. And here in 2 Peter 1:3, we learn that this very power has already been given to us, enabling us to live as God intends.
1. God’s Power for Life
The first area this power affects is life. The word used here refers to spiritual life—the Zoe life of God—not just biological existence, but eternal life. Through the knowledge of Jesus, we have access to forgiveness of sins, new birth, and eternal life.
Jesus said in John 5:24 (NIV):
“Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life.”
Salvation is not earned. It is not attained through good works, rituals, or religious observance. Ephesians 2:8-9 (NIV) reminds us:
“For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast.”
This divine life cannot be obtained through effort or morality. It is received by grace through faith in Jesus Christ, who alone has secured our salvation through His death and resurrection.
John 3:36 (NIV) puts it plainly:
“Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on them.”
When we believe in Him, we are given eternal life. This is the foundation of the Christian walk.
2. God’s Power for Godliness
The second area of divine empowerment is godliness, which means living a life that reflects God’s holiness and character. It’s not just about doing good things—it’s about being transformed from within by the Holy Spirit.
Without the Holy Spirit working in a person’s life, true godliness is impossible. The natural man, no matter how moral he may try to be, lacks the inward transformation that comes through regeneration.
Titus 3:5 (NIV) says:
“He saved us, not because of righteous things we had done, but because of His mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit.”
Before Christ, we may try to live holy lives in our own strength, but without success—or we end up becoming legalistic and hypocritical, like the Pharisees. Jesus rebuked them in Matthew 23:27 (NIV):
“Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean.”
But the person who is born again and truly yields to Christ receives the indwelling Holy Spirit, who produces fruit and empowers righteous living.
Galatians 5:22-23 (NIV) shows us the fruit of godliness:
“But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control…”
Holiness is not an optional add-on for believers—it is the evidence of true salvation. Without holiness, there is no eternal life.
Hebrews 12:14 (NIV):
“Make every effort to live in peace with everyone and to be holy; without holiness no one will see the Lord.”
3. This Power Works Through Relationship
Notice again that this power is available to us through the knowledge of Him (2 Peter 1:3). The word “knowledge” (epignosis in Greek) means not just intellectual awareness, but personal, experiential knowledge of Christ. It is through intimate relationship with Jesus that we are transformed.
John 1:12 (NIV):
“Yet to all who did receive Him, to those who believed in His name, He gave the right to become children of God.”
True faith produces transformation. When we confess Jesus as Lord, we declare ourselves as His servants. Servants don’t argue with their Master—they obey. If you won’t surrender to Christ’s Lordship, your confession is only lip service.
Jesus said in Luke 6:46 (NIV):
“Why do you call me, ‘Lord, Lord,’ and do not do what I say?”
4. Holiness Is Our Identity
Holiness isn’t a side issue in the Christian life. It is our identity in Christ.
1 Peter 1:15-16 (NIV):
“But just as he who called you is holy, so be holy in all you do; for it is written: ‘Be holy, because I am holy.’”
If God has called you to eternal life, He has also called you to be holy. And the same divine power that gives you eternal life is the same power that enables you to walk in holiness.
Final Encouragement
So, examine your heart. Have you truly received this divine power in your life? Have you been empowered for both life and godliness?
Don’t settle for a faith that’s only in words. True faith produces both eternal life and the fruit of holiness. The same grace that saves you is the grace that empowers you to live for Christ.
Philippians 2:13 (NIV):
“For it is God who works in you to will and to act in order to fulfill his good purpose.”
Let that power work fully in your life.
Shalom.
May the Lord bless you richly.
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