Greetings to you in the name of our Savior, Jesus Christ. I welcome you to learn with me today about the words of life.
In these perilous times, filled with deception and false teachings, it is essential for us to examine ourselves closely. Ask yourself: What kind of spirit have you allowed into your life? The way you live and behave reflects the spirit within you. If your life is driven by worldly desires, then the spirit of the world is influencing you.
1 Corinthians 2:12 (NIV)
“What we have received is not the spirit of the world, but the Spirit who is from God, so that we may understand what God has freely given us.”
If your actions are sinful—if you struggle with things like theft or dishonesty—know that these are the results of a spirit working in you. It’s important to examine the nature of the spirit that influences your life.
The Bible speaks of Daniel as a man who had an excellent spirit.
Daniel 6:3 (NIV)
“Now Daniel so distinguished himself among the administrators and the satraps by his exceptional qualities that the king planned to set him over the whole kingdom.”
What does it mean to have an “excellent spirit”? This spirit is not just ordinary—Daniel’s spirit was outstanding and beyond the usual standard. The term “excellent” implies superiority—there are spirits that are not excellent, and in many cases, they are counterfeit spirits. Satan is crafty and deceives people into thinking they have the Holy Spirit when in reality, it is a fake spirit that mimics the original.
Daniel 5:12 (NIV)
“This man Daniel, whom the king called Belteshazzar, was found to have a keen mind and knowledge and understanding, and also the ability to interpret dreams, explain riddles and solve difficult problems. Call for Daniel, and he will tell you what the writing means.”
Daniel’s spirit was exceptional, filled with knowledge, understanding, and wisdom that were beyond natural ability. The Holy Spirit—whom we receive as believers—manifests in us in similar ways, empowering us to live in accordance with God’s will. The evidence of receiving the Holy Spirit is not just speaking in tongues or prophesying; it’s a transformed life marked by holiness, wisdom, and the ability to discern and live out God’s truth.
Daniel 6:4 (NIV)
“At this, the administrators and the satraps tried to find grounds for charges against Daniel in his conduct of government affairs, but they were unable to do so. They could find no corruption in him, because he was trustworthy and neither corrupt nor negligent.”
Daniel’s life is a powerful example of integrity. Despite constant scrutiny and attempts to find fault in him, no one could accuse him of wrongdoing. His commitment to God and His standards made him blameless in the eyes of the people. This is what having an excellent spirit looks like—a life of integrity, purity, and unwavering devotion to God’s ways.
If you claim to be saved, this excellent spirit should be the same spirit that resides in you. The first evidence of the Holy Spirit’s presence in a believer’s life is holiness—the pursuit of living a life that reflects God’s character.
But why is it that many believers speak in tongues, prophesy, and participate in religious activities, yet there is no evidence of the excellence of the Holy Spirit in their daily lives? It is shocking to hear people claim that living a holy life is impossible, especially when the Word of God makes it clear that holiness is achievable by the power of the Holy Spirit. Yet, some of these same people continue to live worldly lives—compromising in areas like their dress, speech, and behavior, while still claiming to be Christians.
Is this truly the Holy Spirit at work? Or has the spirit within them been corrupted?
The good news is that the excellent spirit—the Holy Spirit—can always be called upon to return or be awakened in your life. Repentance and faith are the keys to experiencing transformation. You must believe that it is possible to live a holy life and surrender to the work of the Holy Spirit in you.
Romans 8:13 (NIV)
“For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live.”
You must be willing to turn away from the world and commit yourself to living a life pleasing to God. This requires believing that holiness is not only possible but is expected from every believer. Through the Holy Spirit, you can live a victorious life over sin and be empowered to reflect Christ in all you do.
When you are fully surrendered to God, He will guide you and transform your life, enabling you to live in righteousness. But it requires complete faith, trust, and a rejection of worldly ways.
May the Lord bless you.
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Jesus Christ commissioned every believer to participate in the redemptive mission of God by sharing the Gospel with the lost. He said:
“The harvest is plentiful, but the laborers are few; therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.” — Matthew 9:37–38, ESV
God’s heart is for a great harvest of souls. Though it may seem difficult from our perspective, Jesus assures us that it is possible—because the groundwork has already been laid by others, and the Holy Spirit is the one who convicts (John 16:8).
“Look, I tell you, lift up your eyes, and see that the fields are white for harvest.” — John 4:35, ESV
To be fruitful in evangelism, we must employ all biblical methods available to us. Limiting ourselves to one approach can hinder the movement of the Holy Spirit. Like a skilled fisherman, we must learn when and how to use different tools: nets, hooks, traps—day or night.
Here are eight theologically sound and scripturally rooted principles that God uses to bring people to salvation:
The foundational method of evangelism is the verbal proclamation of the Gospel. This is in line with the Great Commission:
“Go therefore and make disciples of all nations… teaching them to observe all that I have commanded you.” — Matthew 28:19–20, ESV
Proclaiming the Gospel is non-negotiable. The Gospel is “the power of God for salvation to everyone who believes” (Romans 1:16, ESV). Whether through preaching, one-on-one conversations, or online content, every believer is called to share the message of the crucified and risen Christ.
“How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching?” — Romans 10:14, ESV
Living a Christ-like life serves as a powerful witness. In theological terms, this is sanctification in action—the visible fruit of inner transformation.
“In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.” — Matthew 5:16, ESV
The Apostle Peter affirms that godly behavior can win souls without words:
“Even if some do not obey the word, they may be won without a word by the conduct of their wives—when they see your respectful and pure conduct.” — 1 Peter 3:1–2, ESV
This principle emphasizes that gospel living authenticates gospel preaching.
This approach is rooted in the theology of the Incarnation—Christ becoming man to reach man (John 1:14). Paul exemplified this by adapting to different cultural groups:
“I have become all things to all people, that by all means I might save some.” — 1 Corinthians 9:22, ESV
Incarnational evangelism doesn’t mean compromising truth or joining in sin; it means stepping into people’s world with empathy, love, and wisdom, just as Christ stepped into ours (Philippians 2:5–8).
Effective evangelism is Spirit-led. Not every opportunity is fruitful unless the Spirit prepares the ground. Jesus guided the disciples where and when to cast their nets:
“Cast the net on the right side of the boat, and you will find some.” — John 21:6, ESV
Paul, too, was redirected by the Holy Spirit away from Asia toward Macedonia (Acts 16:6–10). The Spirit reveals divine timing, place, and method.
“For all who are led by the Spirit of God are sons of God.” — Romans 8:14, ESV
Some people need to see the supernatural reality of the Kingdom before they respond to the message. This is not manipulation, but God confirming His Word:
“And they went out and preached everywhere, while the Lord worked with them and confirmed the message by accompanying signs.” — Mark 16:20, ESV
The early church sought this kind of evangelistic boldness:
“Grant to your servants to continue to speak your word with all boldness, while you stretch out your hand to heal, and signs and wonders are performed…” — Acts 4:29–30, ESV
These acts of healing and deliverance often break spiritual strongholds and open hearts.
Evangelism requires more than zeal—it requires wisdom. Theologically, this is tied to prudence and discernment. Jesus instructed His disciples to:
“Be wise as serpents and innocent as doves.” — Matthew 10:16, ESV
Paul was known for persuasive, Spirit-led speech (Acts 26:28). Evangelistic wisdom involves speaking in a way that is winsome, patient, and tailored to the hearer:
“Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person.” — Colossians 4:6, ESV
Evangelism sometimes demands personal cost—time, reputation, comfort, even life. Jesus said:
“If anyone would come after me, let him deny himself and take up his cross daily and follow me.” — Luke 9:23, ESV
Many in unreached or hostile contexts require boldness to penetrate their spiritual bondage. The apostles demonstrated radical commitment:
“We must obey God rather than men.” — Acts 5:29, ESV
“They did not love their lives even unto death.” — Revelation 12:11, ESV
This is the theology of martyrdom and sacrificial witness—imitating Christ, who laid down His life for the world.
Prayer undergirds all evangelism. Salvation is ultimately a spiritual work of God in the heart. We war against unbelief and demonic blindness through prayer:
“The god of this world has blinded the minds of the unbelievers…” — 2 Corinthians 4:4, ESV
Paul prayed for his fellow Jews:
“Brothers, my heart’s desire and prayer to God for them is that they may be saved.” — Romans 10:1, ESV
Intercessory prayer prepares the soil of the heart and invites divine intervention.
“The prayer of a righteous person has great power as it is working.” — James 5:16, ESV
By embracing all eight of these biblically sound principles, we create more opportunities for the Holy Spirit to work through us. Each heart is different—so we must be ready to minister in different ways, and let God choose which method to use in each moment.
Relying on only one strategy may hinder the fullness of God’s work through us. Instead, combine proclamation with prayer, wisdom with boldness, lifestyle with Spirit-led action.
“He who wins souls is wise.” — Proverbs 11:30, ESV
May the Lord bless and empower you to reach the lost effectively.
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2 Peter 1:3 (NIV)
“His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness.”
This verse opens our eyes to one of the most powerful truths in the Christian life: God has already given us everything we need—not some things, but everything—for both life and godliness.
The word “divine power” here comes from the Greek dynamis, meaning strength, power, or ability. It refers to God’s own supernatural energy and capacity to act. It’s the same power Paul refers to in Ephesians 1:19-20, when he says:
“…His incomparably great power for us who believe. That power is the same as the mighty strength He exerted when He raised Christ from the dead…”
This is not human power or moral effort—it is resurrection power. And here in 2 Peter 1:3, we learn that this very power has already been given to us, enabling us to live as God intends.
The first area this power affects is life. The word used here refers to spiritual life—the Zoe life of God—not just biological existence, but eternal life. Through the knowledge of Jesus, we have access to forgiveness of sins, new birth, and eternal life.
Jesus said in John 5:24 (NIV):
“Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life.”
Salvation is not earned. It is not attained through good works, rituals, or religious observance. Ephesians 2:8-9 (NIV) reminds us:
“For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast.”
This divine life cannot be obtained through effort or morality. It is received by grace through faith in Jesus Christ, who alone has secured our salvation through His death and resurrection.
John 3:36 (NIV) puts it plainly:
“Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on them.”
When we believe in Him, we are given eternal life. This is the foundation of the Christian walk.
The second area of divine empowerment is godliness, which means living a life that reflects God’s holiness and character. It’s not just about doing good things—it’s about being transformed from within by the Holy Spirit.
Without the Holy Spirit working in a person’s life, true godliness is impossible. The natural man, no matter how moral he may try to be, lacks the inward transformation that comes through regeneration.
Titus 3:5 (NIV) says:
“He saved us, not because of righteous things we had done, but because of His mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit.”
Before Christ, we may try to live holy lives in our own strength, but without success—or we end up becoming legalistic and hypocritical, like the Pharisees. Jesus rebuked them in Matthew 23:27 (NIV):
“Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean.”
But the person who is born again and truly yields to Christ receives the indwelling Holy Spirit, who produces fruit and empowers righteous living.
Galatians 5:22-23 (NIV) shows us the fruit of godliness:
“But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control…”
Holiness is not an optional add-on for believers—it is the evidence of true salvation. Without holiness, there is no eternal life.
Hebrews 12:14 (NIV):
“Make every effort to live in peace with everyone and to be holy; without holiness no one will see the Lord.”
Notice again that this power is available to us through the knowledge of Him (2 Peter 1:3). The word “knowledge” (epignosis in Greek) means not just intellectual awareness, but personal, experiential knowledge of Christ. It is through intimate relationship with Jesus that we are transformed.
John 1:12 (NIV):
“Yet to all who did receive Him, to those who believed in His name, He gave the right to become children of God.”
True faith produces transformation. When we confess Jesus as Lord, we declare ourselves as His servants. Servants don’t argue with their Master—they obey. If you won’t surrender to Christ’s Lordship, your confession is only lip service.
Jesus said in Luke 6:46 (NIV):
“Why do you call me, ‘Lord, Lord,’ and do not do what I say?”
Holiness isn’t a side issue in the Christian life. It is our identity in Christ.
1 Peter 1:15-16 (NIV):
“But just as he who called you is holy, so be holy in all you do; for it is written: ‘Be holy, because I am holy.’”
If God has called you to eternal life, He has also called you to be holy. And the same divine power that gives you eternal life is the same power that enables you to walk in holiness.
So, examine your heart. Have you truly received this divine power in your life? Have you been empowered for both life and godliness?
Don’t settle for a faith that’s only in words. True faith produces both eternal life and the fruit of holiness. The same grace that saves you is the grace that empowers you to live for Christ.
Philippians 2:13 (NIV):
“For it is God who works in you to will and to act in order to fulfill his good purpose.”
Let that power work fully in your life.
Shalom.
May the Lord bless you richly.
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When studying the Bible, we find that three primary languages were used in its composition: Hebrew, Greek, and Aramaic.
This shows that while Aramaic is present in the Bible, it plays a supporting rather than dominant role.
Aramaic originated with the Arameans, an ancient Semitic people. Their language spread widely and became a lingua franca (common language) across much of the ancient Near East, including what is now Lebanon, Syria, Jordan, Iraq, and Turkey.
Aramaic became especially dominant during the time of the Assyrian and Persian empires (cf. 2 Kings 18:26; Ezra 4:7). It was adopted in governmental and everyday use across many regions.
By the first century A.D., Aramaic was the spoken language of most Jews in Galilee and Judea, including Jesus’ hometown of Nazareth. Hebrew remained the language of Scripture and synagogue worship, but Aramaic was the heart language of the people.
Yes—Jesus spoke Aramaic as His primary language. He likely also understood Hebrew (for religious purposes, such as reading the Torah—Luke 4:16–20) and perhaps Greek (useful for interaction with Roman authorities and Gentiles).
This is affirmed by the New Testament, where several Aramaic phrases are preserved and quoted directly:
Other notable Aramaic or Hebrew-Aramaic words include:
It’s important to note that the power was not in the language, but in the Spirit-filled life of Jesus.
Jesus used Aramaic in some specific moments, not because it was more spiritual than Hebrew or Greek, but because He lived in obedience to the leading of the Holy Spirit.
John 5:19: “Very truly I tell you, the Son can do nothing by himself; he can do only what he sees his Father doing…”
This means that when Jesus healed, taught, or prayed, He wasn’t following a fixed formula—He was following the Spirit. Sometimes this involved using Aramaic, other times touching people, or using mud, or speaking a word.
His methods varied, but His dependence on the Holy Spirit never changed.
Romans 8:14: “For those who are led by the Spirit of God are the children of God.”
Likewise, as believers today, we are called not to imitate the methods, but to follow the Spirit who led Jesus. Whether we pray with understanding, with songs, with tears, or in tongues—what matters is being led by God’s Spirit.
This teaches us an important principle: God does not work through formulas but through relationship.
Zechariah 4:6: “Not by might nor by power, but by my Spirit,” says the Lord Almighty.
Jesus depended on the Holy Spirit, and so should we. When we allow ourselves to be filled and led by the Spirit, He will move through us in different ways—each according to His perfect will.
1 Corinthians 12:11: “All these are the work of one and the same Spirit, and he distributes them to each one, just as he determines.
Yes, Jesus spoke Aramaic, and some of His most powerful words were spoken in that language. But the true power was not in the Aramaic itself—it was in His perfect union with the Holy Spirit.
As followers of Christ, we are called to live the same way: led, filled, and empowered by the Holy Spirit, not tied to rituals or formulas, but open to the living God.
Galatians 5:25: “Since we live by the Spirit, let us keep in step with the Spirit.”
May the Lord bless you as you seek to walk by the Spirit—just as Jesus did.
Just before Jesus left this world, He shared these comforting and profound words with His disciples:
John 14:1-3
“Let not your heart be troubled; you believe in God, believe also in Me. In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you.
And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also.”
Here, Jesus gives a glimpse into the eternal inheritance prepared for those who believe in Him. The term “mansions” (Greek: monai) literally means “dwelling places” or “abodes.” He assures us there’s not just one space—but many. This reflects the abundant and inclusive nature of God’s kingdom. Heaven is not limited; it has room for all who come to Christ.
Jesus is not only preparing a place but also preparing us for that place (see Philippians 1:6). Theologians often link this preparation with both Christ’s work on the Cross and the ongoing sanctification of believers by the Holy Spirit.
The Bible clearly outlines three types of “homes” or dwelling places that God has prepared for His people. These help us understand God’s plan for salvation—from now, to the resurrection, and into eternity.
After Jesus ascended into heaven, He sent the Holy Spirit to dwell within believers. This is the first form of “dwelling” God established under the New Covenant—a spiritual home.
Acts 2:1-4
When the Day of Pentecost had fully come, they were all with one accord in one place.
And suddenly there came a sound from heaven, as of a rushing mighty wind…
Then there appeared to them divided tongues, as of fire…
And they were all filled with the Holy Spirit…
This marks the beginning of the indwelling of the Holy Spirit (see also Romans 8:9, 1 Corinthians 6:19). It is through the Holy Spirit that God makes His home in us. This transforms our lives, giving us new identity, peace, wisdom, and power for godly living.
Romans 8:11
“But if the Spirit of Him who raised Jesus from the dead dwells in you, He… will also give life to your mortal bodies through His Spirit who dwells in you.”
This first “home” is deeply relational: we live in God, and He lives in us.
Currently, our spirits live in mortal bodies, subject to weakness and decay. But God has promised us new, glorified bodies—a second dwelling—suitable for eternity.
2 Corinthians 5:1-4
For we know that if our earthly house, this tent, is destroyed, we have a building from God…
For in this we groan, earnestly desiring to be clothed with our habitation which is from heaven…
This passage compares our current body to a tent—temporary and fragile—while our future body is called a building—eternal and heavenly.
This transformation is fully realized at the resurrection or rapture (see 1 Corinthians 15:51-53, Philippians 3:20-21). These are not bodies made from earthly material, but from the heavenly substance of immortality and incorruption.
Philippians 3:21
“…who will transform our lowly body that it may be conformed to His glorious body…”
This body is our second dwelling place—a home for our spirit that can dwell with God forever.
The final “dwelling place” is the eternal environment that God will create: the New Heaven and New Earth, and the heavenly city—the New Jerusalem.
Revelation 21:1-3
“Now I saw a new heaven and a new earth…
Then I, John, saw the holy city, New Jerusalem, coming down out of heaven from God…
And I heard a loud voice… saying, ‘Behold, the tabernacle of God is with men, and He will dwell with them…’”
The apostle John gives vivid detail of this glorious city:
This final home is where heaven and earth unite. God is no longer separated from man. The New Jerusalem represents the consummation of redemption, where the bride of Christ dwells with God in eternal joy (see Revelation 19:7-9).
Jesus said “many” dwelling places. We’ve been shown only three in Scripture. What more could be waiting for us in eternity?
1 Corinthians 2:9
“Eye has not seen, nor ear heard, nor have entered into the heart of man the things which God has prepared for those who love Him.”
This truth reminds us: salvation is not something to take lightly. If these three dwelling places are this glorious, how much more is hidden in God’s eternal plan?
If you haven’t yet received Jesus Christ, now is the time. He is the only way to access these eternal dwellings.
John 14:6
“Jesus said to him, ‘I am the way, the truth, and the life. No one comes to the Father except through Me.’”
Receive Him by faith. Turn from your sins. Invite Him to dwell in you today.
If you are ready to begin your journey with Christ, please reach out to us using the contact information at the end of this message. We are here to pray with you, guide you, and help you walk into your eternal purpose—free of charge.
May the Lord richly bless you and keep you. Amen.
The Year of Jubilee (sometimes called Jubilee Year, Jubilee, or Yubilei) was a special, God-ordained year in the Jewish calendar that came every 50th year.
God commanded the Israelites to count seven cycles of seven years (7 x 7 = 49), and the year following—the 50th—was to be set apart as the Jubilee.
During the Jubilee year, the people were commanded not to sow or reap. This meant they had to rest for two consecutive years:
The 49th year, which was a Sabbath year (every seventh year was a sabbatical year),
And the 50th year, which was the Year of Jubilee.
So how would they survive for two years without farming?
God promised to bless them abundantly in the 48th year, providing enough food to sustain them throughout both years of rest:
Leviticus 25:8–13 (NIV)
“Count off seven Sabbath years—seven times seven years—so that the seven Sabbath years amount to a period of forty-nine years. Then have the trumpet sounded everywhere… Consecrate the fiftieth year and proclaim liberty throughout the land to all its inhabitants. It shall be a Jubilee for you; each of you is to return to your family property and to your own clan.”
Rest from Labor
No sowing, no harvesting, no pruning. The land itself was to rest—symbolizing trust in God’s provision.
Cancellation of Debts
Debts were forgiven, and no one was to exploit another based on the remaining years until the next Jubilee.
Freedom for Slaves
All Hebrew slaves were to be released and allowed to return to their families.
Restoration of Property
Any land that had been sold due to poverty or hardship was to be returned to its original family owner.
The Jubilee was a prophetic foreshadowing of the work of Christ on the cross. Jesus came to fulfill the spiritual meaning of Jubilee:
Luke 4:18–19
“The Spirit of the Lord is upon me… He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord’s favor.”
Jesus is our eternal Jubilee. Through Him:
We are freed from slavery to sin
Our spiritual debts are forgiven
We are restored into fellowship with God, our rightful inheritance
We are released from bondage to sickness, demons, and fear
Even though we may not celebrate the Jubilee in a literal, agricultural sense today, it still holds spiritual and practical lessons for every believer.
We live in a busy, demanding world. Yet God values intentional rest—not just for the body, but for the soul.
Set aside extended periods of time, not just weekly Sabbaths, but longer seasons dedicated to seeking God. If you’re employed or self-employed, plan for spiritual retreats or breaks where you can be refreshed in God’s presence.
Jubilee teaches us to release others from their debts—not just financial, but emotional and relational ones.
Jesus said, “Forgive, and you will be forgiven.” (Luke 6:37)
You never know when you might need the same grace extended to you.
If you’re an employer, consider your workers’ well-being. Give them time off when needed—not as punishment or deduction, but as an act of grace. God notices how you treat others, and honoring rest and release in the lives of others is part of living the Jubilee principle.
The term “Jubilee” has sometimes been misused today to refer to wedding anniversaries or birthday celebrations. While those may be joyful occasions, they are not the biblical Jubilee. The true meaning of Jubilee is rooted in God’s redemptive plan—a time of rest, restoration, and release for His people.
Have you entered your spiritual Jubilee in Christ?
Jesus is the only one who can give true freedom, cancel the debt of sin, and restore what was lost.
Today can be the day you receive your spiritual freedom, your new beginning.
2 Corinthians 6:2
“Now is the time of God’s favor, now is the day of salvation.”
“The Last Enemy to Be Destroyed is Death”
1 Corinthians 15:24–26
“Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death.”
This passage is part of Paul’s powerful teaching on the resurrection in 1 Corinthians 15. His message is rooted in what theologians call “inaugurated eschatology”—the idea that Christ’s victory has already begun (in His death and resurrection), but will only be fully completed at His second coming.
Paul uses the language of kingship and conquest, drawing from Old Testament themes (especially Psalm 110:1) to show that Jesus is now reigning in heaven:
Psalm 110:1
“The Lord says to my Lord: ‘Sit at my right hand, until I make your enemies your footstool.’”
Jesus’ first coming was to redeem humanity from sin and spiritual death (John 3:16–17). Through His death on the cross and resurrection, He defeated Satan, sin, and the grave spiritually.
Colossians 2:15
“He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him.”
All who place their faith in Christ receive eternal life, even though their bodies still face physical death. This is why we say the redemption is already, but not yet fully. We are saved now, but we still wait for the full transformation of our bodies.
Jesus is now seated at the right hand of God, ruling until all enemies are defeated (Hebrews 10:12–13). But death, as the final enemy, still exists. His second coming will bring full justice, final judgment, and total restoration.
Hebrews 9:28
“So Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.”
At His return, Christ will:
Isaiah 65:20
“No more shall there be in it an infant who lives but a few days… for the young man shall die a hundred years old…”
This millennial kingdom will partially restore the earth from the curse. Peace, justice, long life, and harmony will flourish.
After the 1,000 years, Satan will be released briefly, defeated again, and then thrown into the lake of fire (Revelation 20:7–10). Then comes the final enemy: death itself.
Revelation 20:14
“Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire.”
This is the moment Paul describes in 1 Corinthians 15:26: “The last enemy to be destroyed is death.” From that point on, there will be no more physical death, ever again.
Following death’s defeat, God will reveal a new heaven and a new earth where He will dwell with humanity forever:
Revelation 21:1–4
“Then I saw a new heaven and a new earth… He will wipe away every tear… and death shall be no more…”
Jesus will hand the kingdom over to God the Father (1 Cor. 15:24), having fulfilled His redemptive mission. Worship will no longer be centered on saving or shepherding, but on dwelling eternally with God in perfection.
This entire process—from Christ’s first coming to His final return—shows God’s deep love and plan for humanity. Though we still face suffering and death now, we have the assurance of total victory in Christ.
Romans 8:18
“For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.”
Jesus will return soon. Are you ready? If not, today is the time to repent, believe in Him, and receive eternal life.
John 11:25
“I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live.”
What God has prepared for His people is beyond imagination:
1 Corinthians 2:9
“What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him.”
Don’t wait. Give your life to Jesus today.
May the Lord bless you and give you peace.
Psalm 42:7
“Deep calls to deep at the roar of your waterfalls; all your waves and breakers have swept over me.”
Greetings in the name of our Savior, Jesus Christ. Let’s reflect together on the profound truths found in God’s Word.
The Bible teaches that every human action has spiritual consequences. This reflects the biblical principle of sowing and reaping (Galatians 6:7, “Do not be deceived: God is not mocked, for whatever one sows, that will he also reap.”). If one lives in sin—such as theft or murder—there will be a corresponding spiritual consequence. This principle is emphasized in Revelation 13:10:
“If anyone is to be taken captive, to captivity he goes; if anyone is to be slain with the sword, with the sword must he be slain. Here is a call for the endurance and faith of the saints.”
This passage calls for patient endurance in the face of evil consequences, reminding believers that justice and divine order will prevail.
Psalm 42:7 speaks of “deep calling to deep.” The “deep” here signifies the innermost, hidden depths of the sea, a powerful image of profound spiritual realities. The psalmist personifies the depths as calling to each other, illustrating how God’s deepest presence draws out the human spirit’s deepest longing.
To truly experience God, we must be willing to go beyond superficial faith into the depths of intimate relationship with Him. This is a call to spiritual depth and maturity.
Each “level” or “depth” of spiritual experience has its own “voice,” just as different creatures communicate differently. The dog’s bark cannot communicate with an eagle; similarly, our shallow spiritual understanding cannot grasp God’s deep mysteries unless we “learn the language” of the Spirit.
At the beginning of Psalm 42, the psalmist expresses a deep spiritual thirst:
“As a deer pants for flowing streams, so pants my soul for you, O God. My soul thirsts for God, for the living God. When shall I come and appear before God?” (Psalm 42:1-2)
This metaphor reveals an intense longing for God’s presence, akin to physical thirst in a dry land.
David echoes this in Psalm 63:
“O God, you are my God; earnestly I seek you; my soul thirsts for you; my flesh faints for you, as in a dry and weary land where there is no water… Because your steadfast love is better than life, my lips will praise you.” (Psalm 63:1, 3)
This shows the vital spiritual truth that only God’s presence fully satisfies the human soul.
Jesus calls believers to a life of surrender and commitment:
“If anyone would come after me, let him deny himself and take up his cross daily and follow me.” (Luke 9:23)
This is a call to leave behind anything that hinders true fellowship with God and to pursue Him wholeheartedly. Such surrender opens us to God’s deeper revelation.
Paul encourages spiritual maturity and perseverance:
“Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, for our God is a consuming fire.” (Hebrews 12:28-29)
The deep spiritual life is one of reverent worship and willingness to endure trials, trusting in God’s refining fire.
Start today. Let the deep within you respond to the deep call of God’s Spirit.
May the Lord richly bless you as you seek Him.
In Christian tradition, one of the most debated theological concepts is the nature of “God’s Divinity” or the “Doctrine of the Trinity.” Many divisions between Christian denominations today stem from differing interpretations of God’s nature.
Some Christians believe that God is one in essence but exists in three distinct persons: Father, Son, and Holy Spirit. This is known as the doctrine of the Trinity. Others believe that God is a singular entity, rejecting the idea of three persons, with some even denying the divinity of Jesus or the personhood of the Holy Spirit. For example, there are groups like Oneness Pentecostals who reject the traditional Trinity and see God as a single entity manifesting in different forms (Father, Son, and Holy Spirit). Meanwhile, some people do not recognize the Holy Spirit as a distinct person but rather as God’s power or influence. So, what is the truth? And where should we stand?
The first step in understanding this debate is to look at the nature of God. If we misunderstand God’s essence, we create confusion and division. The core question is: How many gods are there? Interestingly, despite all the different views, everyone agrees that “God is one,” just as Scripture states.
Mark 12:29 (NIV):
“The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one.'”
This foundational truth is central to all Christians, and it echoes the ancient Jewish belief in the oneness of God, known as the Shema, which has been a core part of Jewish faith for thousands of years. Jesus, affirming this, pointed to the unity of God as the key to understanding all other theological questions.
Furthermore, despite the disagreements over the specific nature of God’s being, all these groups affirm the importance of Christ’s redemptive work and the presence of the Holy Spirit in believers’ lives.
For example, if one person calls sugarcane a “leaf” while another calls it a “fruit,” it doesn’t change the fact that it is still the same plant. The terminology may differ, but the nature remains unchanged. Likewise, while different terms or roles may be used to describe the Father, Son, and Holy Spirit, they all share the same divine essence. God is one, and His nature doesn’t change, no matter how He reveals Himself to us or we perceive him.
Ultimately, the truth is that God is one, but He has chosen to reveal Himself in three distinct persons to fulfill His work in our lives. It’s not that God is divided or that there are three separate gods; rather, He exists in three persons for our benefit.
The analogy of water is often used to illustrate this mystery: Water exists in three forms—liquid, steam, and ice—but it is all still water. In the same way, the Father, Son, and Holy Spirit are distinct, yet they are all the same God, working together in perfect unity.
If humanity had not fallen into sin, there would have been no need for God to reveal Himself in these three roles. He would have remained as He was—one God, the Father. But because of sin, God became incarnate in Jesus Christ to redeem us, and then, through the Holy Spirit, He dwells within us, restoring the relationship we lost with Him in Eden.
Therefore, God is not divided. He is one, and there is no place in Scripture that supports the idea of three separate gods. However, the division on this issue should not lead to unnecessary conflict. For those who believe in the Trinity, as long as they are worshiping the one true God, there is no need to divide over doctrinal differences. The important thing is to worship God in spirit and truth, and to recognize the work of the Father, Son, and Holy Spirit in our lives.
Conclusion: Unity in Christ
If you are a Christian, and you have accepted Christ as your Savior, and your fellow believer also accepts Christ but doesn’t hold the same views on the Trinity, it’s okay. It’s not a matter of salvation as long as they worship the one true God, even if they may not fully understand the mystery of the Trinity. Just pray for them and trust that God will reveal the truth in His time.
Let’s focus on growing in love and understanding, avoiding unnecessary divisions that distract from the true message of Christ. As Paul reminds us, “Love builds up” (1 Corinthians 8:1b). Let’s seek to build each other up, not divide over things that are ultimately secondary in light of our shared faith in Christ.
Many people struggle with the enemy—Satan—and wonder how to overcome his influence. The Bible gives us clear, practical steps we can follow to live in victory. Here are six key principles every believer should understand and apply:
The first and most important step is to receive salvation through Jesus Christ. Without Christ in your life, you have no authority over Satan. The sons of Sceva tried to cast out demons using the name of Jesus without having a real relationship with Him—and they were overpowered by the evil spirit (Acts 19:13-16).
When Jesus lives in you, Satan sees His power and cannot harm you. Salvation gives you spiritual identity and authority.
Even after receiving salvation, prayer remains essential. Jesus warned His disciples in
Matthew 26:41:
“Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak.”
If Jesus, who was sinless, was tempted, how much more will we face temptation? A weak prayer life opens doors to the enemy. Prayer keeps you alert, spiritually strong, and protected. A prayerful person is surrounded by spiritual fire that Satan cannot cross.
Romans 16:19 encourages us to be “wise in what is good, and innocent in what is evil.”
You don’t need to keep up with every trend in music, fashion, or entertainment—especially those that promote sin or worldliness. If you’re disconnected from worldly things and focused on God’s will, Satan has little to use against you. Loving the world makes you an enemy of God (James 4:4). When you reject the things of the world, you reject Satan’s influence.
Memorizing Bible verses is good, but it’s more important to understand their true meaning. When Satan tempted Jesus in the wilderness, he used Scripture—but Jesus responded with the correct understanding (Matthew 4:6-7).
Seek to know the truth behind God’s Word. Learn through sound Bible teaching and allow the Holy Spirit to guide you. A deep understanding of God’s Word protects you from deception and false teachings.
It’s not enough to know the Bible—you must live it out. In
Matthew 7:26-27,” Jesus compared a person who hears His words but doesn’t obey to someone building a house on sand. When storms came, the house collapsed.”
Some struggles people face are caused by disobedience or unrepentant sin. Living a holy life shuts the door to Satan’s attacks. God blesses those who obey His Word.
Witnessing is powerful spiritual warfare. When Jesus sent out His disciples to preach, they returned saying that even demons obeyed them. Jesus responded,
“I saw Satan fall like lightning from heaven” (Luke 10:17-18).
Spreading the gospel weakens Satan’s grip on people’s lives. Every time you lead someone to Christ or speak truth in love, you’re pushing back the enemy.
James 4:7 says, “Submit yourselves to God. Resist the devil, and he will flee from you.”
If you focus on these six areas—salvation, prayer, holiness, the Word of God, obedience, and evangelism—you will not only resist Satan, but you’ll walk in spiritual victory. The enemy loses power wherever God’s truth reigns.
God bless you as you stand strong in Him.