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What Does It Mean to Pray in the Spirit? How Can I Do It?


1. What Does the Bible Say About Praying in the Spirit?

There are two key passages in the New Testament that give insight into this kind of prayer:

  • Ephesians 6:18 (NIV)“And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people.”
  • Jude 1:20 (NIV)“But you, dear friends, by building yourselves up in your most holy faith and praying in the Holy Spirit…”

These verses reveal that praying in the Spirit is not a one-time experience—it’s a lifestyle of ongoing, Spirit-empowered prayer that builds your faith and strengthens the Church.


2. Is It Only About Speaking in Tongues?

While speaking in tongues is one biblical expression of praying in the Spirit (see 1 Corinthians 14:14-15), it’s not the only one.

“For if I pray in a tongue, my spirit prays, but my mind is unfruitful. So what shall I do? I will pray with my spirit, but I will also pray with my understanding…” – 1 Corinthians 14:14–15 (NIV)

Speaking in tongues is a gift of the Spirit (1 Corinthians 12:10) and an important part of many believers’ prayer lives, but praying in the Spirit encompasses more than just that. It includes praying with divine guidance, intensity, alignment with God’s will, and through the power of the Holy Spirit—even if you are praying in your natural language.


3. What Is the Core Meaning of Praying in the Spirit?

To pray in the Spirit means to:

  • Pray under the influence and direction of the Holy Spirit.
  • Pray with the help of the Spirit, especially when we don’t know what to say.
  • Be in tune with God’s heart, not just repeating empty words.

Paul explains this beautifully in:

Romans 8:26 (NIV)“In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans.”

The term “groans that words cannot express” refers to deep spiritual longing—a prayer that bypasses the mind and touches the heart of God.


4. What Does It Feel Like to Pray in the Spirit?

Believers often describe spiritual prayer in different ways:

  • A deep burden or urgency to pray that doesn’t come from yourself.
  • Tears flowing naturally—not from sadness, but from a spiritual stirring.
  • A growing desire to keep praying, often for a specific person or issue.
  • A surprising sense of peace, joy, or strength, even after physical or emotional exhaustion.
  • Speaking in tongues spontaneously, led by the Spirit, not forced by effort.
  • A clear awareness of God’s presence—sometimes physically felt or sensed inwardly.

These are signs the Holy Spirit is helping you pray.


5. What Stops Us from Praying in the Spirit?

There are two main enemies of Spirit-filled prayer:

A. The Flesh (Our Human Nature)

“The spirit is willing, but the flesh is weak.” – Matthew 26:41 (NIV)

Fatigue, distractions, laziness, and a desire for comfort all hinder spiritual depth. To overcome this:

  • Change your posture: kneel, pace, lift your hands—engage your body.
  • Eliminate distractions: silence your phone, find a quiet place.
  • Discipline your mind to focus solely on God.

B. The Devil (Spiritual Opposition)

Satan is not afraid of shallow or routine prayer. But when you start praying in the Spirit—he reacts.

“Submit yourselves, then, to God. Resist the devil, and he will flee from you.” – James 4:7 (NIV)

Distractions, confusion, physical discomfort, or sudden interruptions may occur. These are signs you need to spiritually take authority over your environment:

  • Begin with spiritual warfare: pray that God drives out every dark presence.
  • Declare the Lordship of Jesus over your space.
  • Rebuke the enemy if you sense resistance or interference.

6. How Can I Begin Praying in the Spirit?

Here’s a practical guide to grow into Spirit-filled prayer:

  1. Prepare your heart – Come humbly before God, asking for His help.
  2. Read Scripture – Use God’s Word to guide and inspire your prayer.
    • e.g., “Lord, You said if we call, You will answer…” (Jeremiah 33:3)
    • “You promised not to give a stone when your children ask for bread” (Matthew 7:9–11)
  3. Focus deeply – Visualize God’s presence. Talk to Him as your Father.
  4. Be still and wait – After some time, you may feel a shift—follow that flow.
  5. Speak as you’re led – Don’t force anything. Whether it’s English, tongues, or silence—follow the Spirit’s prompting.

Don’t give up quickly. The more consistent you are, the deeper your prayer life becomes.


7. Final Encouragement

Praying in the Spirit is God’s will for every believer—not just a few. It’s not about performance, but relationship. As you press in, your heart and prayers will align with God’s will, and you’ll begin to see real spiritual breakthroughs.

“Call to me and I will answer you and tell you great and unsearchable things you do not know.” – Jeremiah 33:3 (NIV)

May the Lord bless you and deepen your prayer life. Share this message with others who hunger for more of God.

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Biblical Stewardship: What Is a Steward and What Does Stewardship Mean?

Introduction

In the Bible, a steward is someone entrusted with the responsibility of managing what belongs to another. Stewardship, therefore, refers to the faithful and responsible use of all that God has entrusted to us—our time, talents, resources, relationships, and ministries. The concept spans both the Old and New Testaments and applies to every believer.


Old Testament Examples of Stewardship

Eliezer – Steward of Abraham

Eliezer, Abraham’s servant, was given authority over all his master’s possessions and was even trusted to find a wife for Isaac, Abraham’s son. This reveals the depth of trust stewards could be given.

“And Abram said, ‘O Lord God, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?’”
(Genesis 15:2, ESV)

“Abraham said to his servant, the oldest of his household, who had charge of all that he had…”
(Genesis 24:2, ESV)

Joseph – Steward in Potiphar’s House

Joseph was appointed over all the household affairs of Potiphar. His faithfulness as a steward in a foreign land underlines the principle that stewardship is not based on status but on integrity and faith.

“He left all that he had in Joseph’s charge, and because of him he had no concern about anything but the food he ate.”
(Genesis 39:6, ESV)


New Testament Teachings on Stewardship

Jesus extensively taught about stewardship, especially in relation to the Kingdom of God. He used stewards in parables to illustrate faithfulness, accountability, and readiness for His return.

The Faithful and Wise Steward – Luke 12

Jesus emphasized the need for readiness and wise management. A faithful steward is one who lives in anticipation of the Master’s return, serving diligently.

“Who then is the faithful and wise manager, whom his master will set over his household, to give them their portion of food at the proper time?”
(Luke 12:42, ESV)

“Everyone to whom much was given, of him much will be required…”
(Luke 12:48, ESV)

Parable of the Talents – Matthew 25

This parable reinforces the idea that God expects a return on what He entrusts to His people. The servants who multiplied their talents were commended, while the one who did nothing faced judgment.

“For to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away.”
(Matthew 25:29, ESV)


Theological Insight: Stewardship as Worship and Responsibility

1. Stewardship Reflects God’s Ownership
Everything we have is from God and belongs to Him.

“The earth is the Lord’s and the fullness thereof, the world and those who dwell therein.”
(Psalm 24:1, ESV)

2. Stewardship Requires Faithfulness
It is not the size of the gift but the faithfulness in using it that matters.

“Moreover, it is required of stewards that they be found faithful.”
(1 Corinthians 4:2, ESV)

3. Stewardship Involves Accountability
God will hold each believer accountable for how they managed what He entrusted to them.

“So then each of us will give an account of himself to God.”
(Romans 14:12, ESV)


Every Believer Is a Steward

Stewardship is not just for pastors or church leaders. Every Christian is called to manage their gifts, time, and calling for God’s glory.

“As each has received a gift, use it to serve one another, as good stewards of God’s varied grace.”
(1 Peter 4:10, ESV)

Jesus’ instruction to Peter after the resurrection also confirms that love for Christ is shown through responsible care for others:

“He said to him the third time, ‘Simon, son of John, do you love me?’… Jesus said to him, ‘Feed my sheep.’”
(John 21:17, ESV)


Conclusion: Live as a Faithful Steward

All believers are stewards of Christ. Whether in ministry, business, family, or personal life, God expects faithfulness. Stewardship is a sign of maturity and a pathway to greater Kingdom impact.

“This is how one should regard us, as servants of Christ and stewards of the mysteries of God.”
(1 Corinthians 4:1, ESV)


Other Key Verses on Stewardship (ESV):

  • Luke 16:1–13 – Parable of the Dishonest Manager
  • 1 Corinthians 9:17 – Paul’s commission as a steward
  • Ephesians 3:2 – Stewardship of God’s grace
  • Colossians 1:25 – Stewardship of the Word

May the Lord bless you as you serve Him faithfully.

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What Does the Bible Say About Deception? (2 Peter 2:14)

Deception is the act of lying, cheating, or using dishonest shortcuts to achieve one’s goals. Biblically, it is condemned as a sin because it violates God’s nature of truth and righteousness.

Biblical Definitions and Examples of Deception

The Bible repeatedly warns against deception, describing it as a tool of the wicked and a manifestation of a sinful heart:

Genesis 31:20 (ESV): “Jacob deceived Laban the Aramean by not telling him that he was fleeing.”

Here, deception is shown as a human tactic used to escape an unfavorable situation. Though Jacob was God’s chosen, this act reveals human frailty and moral complexity.

Proverbs 12:5 (ESV): “The thoughts of the righteous are right, but the counsels of the wicked are deceitful.”

Deception is contrasted with righteousness, highlighting how deceit originates from a corrupt heart opposed to God’s justice.

Romans 1:28-29 (ESV):
“And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. They are filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness.”

Paul describes deception as one of many symptoms of humanity’s fallen state when rejecting God’s truth.

2 Peter 2:14 (ESV):
“With eyes full of adultery, insatiable for sin, enticing unstable souls, they have hearts trained in greed. Accursed children!”

Peter identifies deception as a deliberate, ongoing sin that harms vulnerable believers, driven by selfish desires.

2 Peter 2:18 (ESV):
“They entice by sensual passions of the flesh those who are barely escaping from error.”

False teachers use deceitful words and fleshly desires to lure back those who have just escaped false teachings.

Practical Examples of Deception

  • A husband who secretly indulges in immoral behavior but lies to his wife about his whereabouts is practicing deception.
  • A businessperson who cheats customers by under weighing products or overcharging is guilty of dishonest gain.
  • A religious leader who falsely claims divine instructions to extort money from believers deceives God’s people and undermines the gospel.

Deception is fundamentally rooted in rebellion against God’s truth. Satan, described by Jesus as “the father of lies” (John 8:44, ESV), first used deception to bring sin into the world by misleading Eve in the Garden of Eden (Genesis 3). Satan’s lies distort reality and seek to separate humanity from God.

Because God is truth (John 14:6), deception is not just a minor offense but a spiritual weapon of darkness. It thrives on envy and the refusal to see others prosper, which fractures community and faith.

However, the Bible calls believers to live in the light of God’s love and truth. When filled with God’s love (1 Corinthians 13), deceptive behavior dies, and we bear witness to the transformative power of the gospel.

Encouragement

Let us seek God’s love and truth daily, rejecting the ways of deception and embracing a life marked by honesty, integrity, and faithfulness.

God bless you.

Shalom.


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Understanding 1 Corinthians 14:20

“Brothers and sisters, stop thinking like children. In regard to evil be infants, but in your thinking be mature adults.”
1 Corinthians 14:20 (NIV)

QUESTION:
Praise the Lord! I would like to understand the meaning of this verse in 1 Corinthians 14:20.


ANSWER:
This verse, written by the Apostle Paul, encourages believers to grow spiritually in their understanding and discernment. Let’s unpack it carefully.

Paul contrasts two attitudes: being like children in thinking versus being like infants concerning evil. This paradox highlights an important spiritual principle.

  1. Being “children” in our thinking refers to immaturity in understanding God’s ways, wisdom, and spiritual matters. In this passage, Paul urges believers not to remain spiritually naive or immature. Children naturally have limited knowledge and understanding; they are easily confused and influenced. Paul wants the Corinthian church and us to mature in spiritual wisdom, discernment, and comprehension of God’s truth. This means we should seek deeper knowledge of Scripture and grow in godly insight (Hebrews 5:12-14).

  2. Being like infants in regard to evil means to be innocent or inexperienced with evil to avoid and reject it entirely, just as babies are shielded from complex, harmful realities. This innocence involves refusing to engage with sin or be corrupted by it. The idea is not ignorance but purposeful innocence: we should not become worldly or cynical about evil but rather be pure and untainted by it (see also Matthew 18:3; Psalm 119:9).

This is echoed in another Pauline passage:

“I want you to be wise about what is good, and innocent about what is evil.”
Romans 16:19b


(NIV)

Here, Paul calls for wisdom in doing good and innocence regarding evil a healthy balance of maturity and purity.

  • Spiritual Maturity: Paul’s instruction reminds us that Christian growth involves gaining solid understanding of God’s Word and living by it, not remaining childish in faith or easily swayed by false teachings (1 Corinthians 14:20, 13:11).

  • Innocence toward evil: God desires His people to be “in the world but not of the world” (John 17:14-16). This means rejecting sinful patterns and influences while remaining wise and mature in faith.

  • Discernment: We are called to discern what to accept and what to reject. Not every cultural trend, idea, or behavior benefits our spiritual walk. For example, being unaware or uninterested in worldly distractions (such as secular music promoting ungodly values or harmful habits like gambling) can protect our hearts and minds (Philippians 4:8).

  • Life in God’s Word: Maturity grows through deep engagement with Scripture. The Word of God is our foundation and guide for spiritual growth and discernment (Psalm 119:105).

Not knowing every detail about the world or cultural trends is not sinful, and it won’t hinder your spiritual growth. Instead, filter what you expose yourself to reject what harms you (be “infants” toward evil), and grow in understanding and faith through God’s Word (be “mature” in your thinking).


God bless you richly as you grow in wisdom and innocence!


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What is “Rhema” In the bible?

QUESTION:
I’ve often heard the word “Rhema” mentioned by ministers and in various places. What does it mean, and why don’t I see it in the Bible?

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What does it mean by loathing yourself/to loathe in the bible?

Theological Reflection appears in various forms in both the Old and New Testaments and carries several significant theological implications. Primarily, “to loathe” refers to three main concepts:

  1. Being so full that you start to reject what once brought you joy.

  2. Despising others by deliberately disregarding God’s commands.

  3. Boasting or seeing yourself as righteous in your own eyes.

1. Being Full to the Point of Rejection:

One theological lesson we learn from “loathe is the danger of excess. The Bible warns that when we are “full” or “satisfied” in our own understanding or in our earthly possessions, we may begin to loathe the very blessings God has given us. This attitude can lead to spiritual complacency or even ingratitude, which grieves God’s heart.

Consider the following verses:

Proverbs 27:7 (NIV):
“One who is full loathes honey from the comb, but to the hungry even what is bitter tastes sweet.”
This verse highlights the contrast between contentment and dissatisfaction. A person who has “enough” may find the most delicious things unappealing, whereas someone who is hungry will find even bitter things sweet. Theologically, this reflects the concept of spiritual hunger: when we are spiritually hungry and seeking God, even difficult truths become desirable because we are thirsting for righteousness (Matthew 5:6).

And in;

Proverbs 25:17 (ESV):
“Let your foot be seldom in your neighbor’s house, lest he have his fill of you and hate you.”
This speaks to the idea of excess—whether in relationships or physical things—leading to rejection. Theological reflection: In the spiritual sense, God’s blessings are meant to be enjoyed with gratitude and balance. Overindulgence in material things or self-satisfaction can lead to a rejection of God’s abundance.

  • And in;
  • Ecclesiastes 1:8 (NIV):
    “All things are wearisome, more than one can say. The eye never has enough of seeing, nor the ear its fill of hearing.”

Here, Solomon reflects on the insatiable nature of human desire. Theologically, this points to the fallen nature of humanity—our hearts are restless until they find rest in God (Augustine’s famous statement). Our desires, if left unchecked, lead to dissatisfaction.

2. Despising Others Through Disobedience:

Another meaning of “loathe” involves contempt for God’s authority, particularly when individuals reject divine instruction or despise others who uphold God’s commands. This deliberate disobedience and disdain toward God’s representatives are condemned in Scripture.

Consider these passages:

  • Deuteronomy 17:12 (NIV):
    “Anyone who shows contempt for the judge or for the priest who stands ministering there to the Lord your God is to be put to death. You must purge the evil from Israel.”
    This passage emphasizes the seriousness of rejecting God’s appointed authorities. In a theological sense, when we reject God’s authority, we are not only rejecting human leaders but ultimately rejecting God’s sovereignty over our lives (Romans 13:1).

  • And in;
  • Exodus 21:14 (NIV):“Anyone who kidnaps someone is to be put to death, whether the victim has been sold or is still in the kidnapper’s possession.”The principle behind this verse is the protection of justice and the sacredness of human life. To “despise” or “reject” the law is to reject God’s justice, as He is the ultimate Lawgiver (James 4:12).

3. Boasting or Seeing Yourself as Righteous:

Perhaps one of the most profound theological lessons about loathe comes from the concept of self-righteousness. The word “loathe” is often used in Scripture to describe those who, in their pride, think themselves righteous and look down on others. This attitude was especially prevalent among the Pharisees in Jesus’ time.

For instance:

Luke 18:9-14 (NIV):
[9] To some who were confident of their own righteousness and looked down on everyone else, Jesus told this parable:
[10] “Two men went up to the temple to pray, one a Pharisee and the other a tax collector.
[11] The Pharisee stood by himself and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector.
[12] I fast twice a week and give a tenth of all I get.’
[13] But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’
[14] I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”

This passage is a powerful reminder that self-righteousness leads to spiritual pride, while humility before God leads to justification. Theologically, Jesus’ message highlights the necessity of recognizing our own sinfulness and need for grace (Romans 3:23-24). Justification comes not through our works, but through faith in Christ alone (Ephesians 2:8-9).

Theological Application:

In all three cases, “loathe” warns against attitudes that hinder our relationship with God and with others. Whether it’s excessive indulgence, rejection of authority, or self-righteousness, these behaviors lead to spiritual emptiness and estrangement from God.

The call for us is clear: We must not become complacent in our faith, nor should we allow pride or disobedience to guide our actions. Instead, we are called to approach God with humility, recognizing our need for His mercy and grace.

James 4:6 (NIV):
“But he gives us more grace. That is why Scripture says: ‘God opposes the proud but shows favor to the humble.'”

Also in; 

1 Peter 5:5 (NIV):
“In the same way, you who are younger, submit yourselves to your elders. All of you, clothe yourselves with humility toward one another, because ‘God opposes the proud but shows favor to the humble.'”

 

When we humble ourselves before the Lord, acknowledging that all we have is by His grace, He will lift us up in due time (1 Peter 5:6). God delights in a humble and contrite heart (Psalm 51:17), and He promises to pour out His grace upon those who seek Him earnestly.

Conclusion:

As believers, let us guard our hearts against the attitudes of pride, self-righteousness, and rejection of God’s authority. We are called to be humble, to confess our need for God’s mercy, and to seek His righteousness above all else. When we approach God with humility, He will not only forgive us but exalt us in His perfect timing.

Amen.

 

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The Romans Road to Salvation

The Romans Road is a biblical pathway to understanding God’s plan of salvation. It is based on key verses from the book of Romans that lay out the steps for receiving salvation through Jesus Christ. This message is central to Christian faith and provides a clear and concise explanation of how a person can be reconciled to God.


1. Romans 3:23 – The Universal Reality of Sin

“For all have sinned and fall short of the glory of God.” (Romans 3:23, NIV)

This verse highlights a crucial truth: every human being has sinned and is therefore separated from God. Sin is the condition of falling short of God’s perfect holiness, and this applies to everyone, regardless of background or actions. Theologically, this means that no one can claim to be righteous before God on their own merit (Romans 3:10).

Theological Insight: Sin isn’t just about actions; it’s a condition of the heart, affecting every part of human existence. This inherent sinfulness is why everyone needs salvation — we are incapable of achieving righteousness through our own efforts.


2. Romans 6:23 – The Consequence and Gift of Salvation

“For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” (Romans 6:23, NIV)

The consequence of sin is death — eternal separation from God. However, God offers a free gift: eternal life in Jesus Christ. This contrast shows the gravity of sin, but also the depth of God’s grace. Theologically, death here refers not just to physical death but to eternal spiritual death, which is the ultimate consequence of sin (Romans 5:12).

Theological Insight: This verse underscores the justice of God — sin earns death — and the mercy of God — He offers the gift of life through Christ. Eternal life is not something we earn, but a gift, which speaks to the concept of grace in salvation (Ephesians 2:8-9).


3. Romans 5:8 – God’s Demonstration of Love

“But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.” (Romans 5:8, NKJV)

Here, Paul explains that God’s love is not based on human worth or merit, but on His own grace. While we were still sinners — lost and rebellious — Christ died for us. This is the heart of the gospel message: Christ’s sacrificial death on the cross is the greatest expression of God’s love for humanity.

Theological Insight: Jesus’ death was not for those who were already righteous, but for the ungodly (Romans 5:6), showing that salvation is available to all. This is the theological core of Christianity — God took the initiative to reconcile sinners to Himself, providing atonement through Christ’s death (1 John 4:10).


4. Romans 10:9-10 – The Requirement for Salvation

“If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved.” (Romans 10:9-10, NIV)

To receive salvation, it is necessary to confess Jesus as Lord and believe in His resurrection. This confession and belief must come from the heart, meaning that salvation is both a public declaration and a personal inward transformation. In theological terms, justification is the act by which God declares a sinner righteous, not based on their works, but on faith in Christ (Romans 5:1).

Confession and belief are essential to salvation because they reflect a genuine repentance and trust in Christ’s redemptive work. Faith in Christ’s resurrection specifically affirms the victory over sin and death, central to the Christian hope (1 Corinthians 15:17). The act of confessing Jesus as Lord aligns us with His authority and reign, acknowledging Him as the rightful King of our lives.


5. Romans 5:1 – Peace with God Through Justification

“Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ.” (Romans 5:1, NIV)

When a person places their faith in Jesus Christ, they are justified — declared righteous before God. This justification brings peace with God, meaning that the hostility caused by sin is removed, and the individual is no longer under God’s wrath (Romans 1:18). This peace is not merely an emotional feeling but a legal declaration of right standing before God.

Theological Insight: Justification is a key doctrine in Christian theology. It means that sinners are declared righteous through faith in Christ, and this righteousness is not based on our own works but on Christ’s completed work on the cross (Romans 3:28). Peace with God is the result of this justification and is the foundation for a restored relationship with the Creator.


Conclusion: The Simple Plan of Salvation

Through these verses in Romans, we see the full picture of God’s plan for salvation:

  • Humanity’s condition: We are all sinners and deserve death.

  • God’s provision: Jesus Christ died for us, offering us the gift of eternal life.

  • How we receive it: We must confess Jesus as Lord and believe in His resurrection.

  • The result: Justification and peace with God, bringing us into a right relationship with Him.

If you have not yet accepted this gift of salvation, you can do so today by trusting in Jesus Christ as your Savior and Lord. His sacrifice on the cross has paid the price for your sin, and through faith in Him, you can receive forgiveness and eternal life.

If you are ready to accept this free gift, reach out to us for guidance. We are here to help you understand this decision and walk with you in your journey of faith.

God bless you.
Shalom.


Feel free to share this message with others so they can also experience God’s grace and salvation.

 

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What Is a Blemish? A Biblical Perspective

In the Bible, a blemish refers to a physical or spiritual defect that disqualifies a person, offering, or object from being acceptable before God. The term originates in the Old Testament, where sacrifices brought to God had to be “without blemish” symbolizing purity, perfection, and holiness (Leviticus 1:3, ESV). In the New Testament, the concept is extended spiritually: believers are called to live lives without moral or spiritual blemish as they prepare to meet Christ.


Understanding the Meaning of “Blemish”

A blemish is any defect, stain, or flaw that corrupts the integrity or purity of something. In practical terms, it could be a boil on someone’s face that mars their beauty, a hole in a roofing sheet that renders it unusable, or a stain on a clean white shirt that makes it unsuitable for wear.

Spiritually, a blemish is a moral or ethical fault sin, hypocrisy, or ungodliness that renders a believer unfit for holy service or disqualifies them from walking in communion with God.


Blemish in the Old Testament: A Symbol of Unacceptability

In the Old Testament sacrificial system, offerings had to be without blemish:

Leviticus 1:3 (ESV): “If his offering is a burnt offering from the herd, he shall offer a male without blemish. He shall bring it to the entrance of the tent of meeting, that he may be accepted before the Lord.”

This requirement foreshadowed the perfect, unblemished sacrifice of Christ. Physical blemishes in the Old Testament symbolized deeper spiritual flaws that God would one day remove through Jesus.


Christ: The Perfect Sacrifice Without Blemish

Jesus fulfilled the requirement of a blemish free offering through His sinless life and sacrificial death:

1 Peter 1:18–19 (NIV): “For you know that it was not with perishable things such as silver or gold that you were redeemed… but with the precious blood of Christ, a lamb without blemish or defect.”

Because Christ was without sin, His sacrifice was acceptable to God. In Him, believers are now called to reflect that same holiness.


Believers Must Also Be Without Blemish

God expects His church those redeemed by Christ to be without blemish in their conduct and character. Spiritual blemishes include hidden sins, hypocrisy, and moral failures.

Colossians 1:21–22 (NIV):
“Once you were alienated from God and were enemies in your minds because of your evil behavior. But now he has reconciled you… to present you holy in his sight, without blemish and free from accusation.”

This is not perfection by human effort but by abiding in Christ and walking in repentance, obedience, and faith.


Examples of Spiritual Blemishes Today

  • A believer who ministers in church while secretly living in sexual immorality or cohabiting with someone who is not their spouse.
  • A youth leader who appears righteous outwardly but watches pornography or engages in dishonest behavior online.
  • A church member who fasts, prays, and attends all night services but accepts bribes at work.

Such lifestyles reflect spiritual blemishes that disqualify us from holy living and from truly representing Christ.


God Is Coming for a Church Without Blemish

The church is described as the bride of Christ, and Christ is returning for a bride who is pure and spotless.

Ephesians 5:27 (ESV):
“So that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.”

This calls for continual purification through the Word and the work of the Holy Spirit in sanctifying our lives.


A Call to Pure and Blameless Living

We are charged to keep God’s commandments and live in such a way that no blemish or blame is found in us:

1 Timothy 6:13–14 (NIV):
“In the sight of God… I charge you to keep this command without spot or blame until the appearing of our Lord Jesus Christ.”

And:

James 1:27 (NIV):
“Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.”

This kind of religion is not ritualistic but relational, ethical, and self controlled.

Hebrews 9:14 (NIV):
“How much more, then, will the blood of Christ… cleanse our consciences from acts that lead to death, so that we may serve the living God!”

2 Peter 2:13 (NIV):
“They will be paid back with harm for the harm they have done. Their idea of pleasure is to carouse in broad daylight. They are blots and blemishes, reveling in their pleasures while they feast with you.”

These verses reinforce the seriousness of living a life that is holy, untainted, and prepared for Christ’s return.

Let us strive, by God’s grace, to be the kind of believers and the kind of church that Christ is coming back for without blemish, without spot, and without blame. May our lives be living sacrifices, holy and acceptable to God (Romans 12:1).

May the Lord bless you and give you strength to walk in holiness.

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Did Jesus Speak in Tongues?

In the scriptures, there is no direct account of Jesus speaking in tongues. However, by the understanding given to us by the Holy Spirit, it is clear that Jesus did indeed speak in tongues. The fact that there is no written record of this event does not imply that it did not happen. As John 21:25 states, Jesus did many other things as well. If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written.” Therefore, not every action or event in Jesus’ life is documented in the Bible.

Additionally, we must recognize that the concept of speaking in tongues, as first taught to the apostles, was initiated by Jesus. It is not something that was revealed at a later time. This makes sense because Jesus would not ask His followers to do something that He Himself did not experience or practice. In Mark 16:17-18, Jesus Himself says, And these signs will accompany those who believe: In my name they will drive out demons; they will speak in new tongues; they will pick up snakes with their hands; and when they drink deadly poison, it will not hurt them at all; they will place their hands on sick people, and they will get well.” Here, Jesus is speaking of signs and wonders that would follow those who believe in Him, which includes speaking in tongues.

Moreover, Jesus was the only man ever anointed with the Holy Spirit in a measure that exceeded all others (Hebrews 1:9), You have loved righteousness and hated wickedness; therefore God, your God, has set you above your companions by anointing you with the oil of joy.” This verse highlights that Jesus was fully endowed with the gifts of the Holy Spirit, including the gifts of prophecy, teaching, evangelism, shepherding, and apostleship. He also manifested gifts of healing, miracles, and discernment. Given this, it would not be surprising for Jesus to also have the ability to speak in tongues.

Theological Implications:

  1. Jesus’ Anointing and Fullness of the Spirit:
    Jesus was completely filled with the Holy Spirit. The gifts of the Spirit, including the gift of tongues, were present in Him. Jesus’ life is the perfect example of a man who was in complete communion with the Father and the Spirit, and as such, He demonstrated all the spiritual gifts in their fullness. He didn’t just teach about these gifts; He embodied them. Thus, it is logical to believe that He could have spoken in tongues as part of His spiritual empowerment.

  2. The Role of the Holy Spirit:
    The Bible teaches that Jesus was empowered by the Holy Spirit for His ministry (Luke 4:14). The Holy Spirit gave Him the ability to perform miracles, heal the sick, and even speak in tongues, if needed. Jesus’ empowerment by the Holy Spirit was not just for His own sake but also as an example for His followers.

  3. The Great Commission and the Gift of Tongues:
    In the Great Commission (Matthew 28:18-20), Jesus commands His disciples to go and make disciples of all nations. The gift of tongues, as seen in Acts 2, was part of the divine empowerment given to the apostles to carry out this mission. Since Jesus, in Mark 16:17, explicitly mentions speaking in tongues as one of the signs of those who believe, it makes sense that He would have personally experienced this gift as part of His anointing.

  4. Unwritten Events in Scripture:
    John 21:25 reminds us that not everything Jesus did was written down. The Gospels record only a fraction of His life and actions. While we may not have a detailed account of Him speaking in tongues, this does not mean that He did not do so. The Holy Spirit gives us the understanding that He was fully equipped with all gifts of the Spirit, including tongues.

Conclusion:

In conclusion, it is reasonable to believe that Jesus spoke in tongues. His life and ministry were fully aligned with the power of the Holy Spirit, who manifested in various ways through Him, including the ability to speak in tongues. While the Bible does not explicitly record this event, it is clear from the scriptures that Jesus was anointed with the Holy Spirit in all its fullness, and the gifts of the Spirit, including tongues, were likely part of that anointing.

Therefore, the idea that Jesus did speak in tongues is supported by the theological understanding of His divine empowerment and the evidence of the Spirit’s work in His life. This also affirms that Jesus, as the source of all spiritual gifts, passed on this gift to His followers, as seen in Mark 16:17-18. It is through Him that we receive the Holy Spirit and all His gifts, including speaking in tongues.

May the Lord bless you richly.

 

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Did Paul Curse the Galatians and the Corinthians?

The Question:

The Bible tells us not to curse others (Romans 12:14). Yet in some of Paul’s letters—particularly to the Galatians and Corinthians—he uses language that sounds very strong, even as if he’s cursing someone. So, did Paul contradict the teachings of Christ and the apostles by cursing people?

Let’s take a closer look.


The Verses in Question

Galatians 1:8–9 

“But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let them be under God’s curse! As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let them be under God’s curse!”

1 Corinthians 16:22 

“If anyone does not love the Lord, let that person be cursed! Come, Lord!”

These verses raise questions. Is Paul issuing a personal curse? Is this consistent with the New Testament ethic of love, grace, and forgiveness?


Context: What Was Paul Responding To?

Paul was fiercely defending the purity of the gospel—that salvation comes by grace through faith in Jesus Christ alone, not by works or the Law.

Ephesians 2:8–9 
“For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast.”

In Galatia, some Jewish Christians were teaching that salvation required faith in Christ plus adherence to the Law of Moses, especially circumcision. Paul saw this as a serious distortion of the gospel—one that could destroy people’s faith.

So when Paul says, “let them be under God’s curse,” he’s not personally cursing anyone. He’s stating that anyone—human or angelic—who preaches a different gospel has already placed themselves under God’s judgment.

This isn’t an emotional outburst.


What Does “Curse” Mean Here?

The Greek word Paul uses is “anathema”—which means someone or something devoted to destruction or set apart for divine judgment.

So Galatians 1:8 could be paraphrased:

“Even if I, or an angel from heaven, preach a different gospel, they should be considered as someone under God’s judgment.”

This is a statement about God’s justice, not human revenge. Paul isn’t calling down a curse—he’s warning of the inevitable spiritual consequences of abandoning the true gospel.


But Didn’t Paul Tell Us Not to Curse?

Yes, and he practiced what he preached.

Romans 12:14
“Bless those who persecute you; bless and do not curse.”

This verse, written by Paul himself, makes it clear that believers should never personally curse others. Instead, we are to show love even to those who oppose us.

Furthermore, Paul expressed deep compassion and sorrow for those who were lost:

Romans 10:1 
“Brothers and sisters, my heart’s desire and prayer to God for the Israelites is that they may be saved.”

Even when people were far from the truth, Paul’s response was prayer—not revenge.


So What Was Paul Actually Doing in These Verses?

He was making a theological statement, not pronouncing a personal curse.
Paul was warning that those who reject or distort the gospel are already under God’s judgment, unless they repent.

This aligns with what he wrote elsewhere:

Galatians 3:10 
“For all who rely on the works of the law are under a curse, as it is written: ‘Cursed is everyone who does not continue to do everything written in the Book of the Law.’”

In other words, anyone trying to be justified by the Law rather than by faith is putting themselves under a curse—not because Paul cursed them, but because they’re stepping out from under God’s grace.


What’s the Application for Us Today?

We live in a time when false teachings and gospel distortions are still common. Like Paul, we must be clear and bold in defending the truth of the gospel. But we must also be careful not to take Paul’s strong language as permission to curse others.

Instead, we’re called to:

  • Preach truthfully (2 Timothy 4:2)
  • Pray for those in error (1 Timothy 2:1–4)
  • Warn without hate, and correct with humility (Galatians 6:1)
  • Speak the truth in love (Ephesians 4:15)

Did Paul Curse Them?

No, Paul did not curse the Galatians or the Corinthians. He warned them that turning away from the true gospel places a person under God’s judgment. His motive was love, not condemnation.

As followers of Christ, we are not called to curse anyone. Instead, we should pray for those in error and urge them back to truth—while still warning them of the real consequences of rejecting the gospel.

2 Peter 3:9
“The Lord is not slow in keeping his promise… He is patient with you, not wanting anyone to perish, but everyone to come to repentance.”

May the Lord bless you as you stand firm in the truth, and extend His grace to others.

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