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HAVING ALL THE ANOINTING OIL OF THE HOLY SPIRIT WITHIN YOU

One of the areas in Christianity that has often been misunderstood is the subject of the Holy Spirit. Many people associate the Holy Spirit’s ministry primarily with speaking in tongues. While that is certainly a manifestation of the Holy Spirit, it is just a small aspect of the vast work of the Holy Spirit. We need to understand Him in a broader sense, so that we can fully comprehend His role in both our lives and the world.

There is a book on the Holy Spirit, and if you’d like to get a copy, feel free to contact us through the details below this post or send us a WhatsApp message.

Today, we will explore one of the aspects of the Holy Spirit, specifically His anointing. You may wonder why, when people are filled with the Holy Spirit, the Bible uses the term “they were filled” rather than saying “they were clothed” or “they were fed.” If we say someone was “clothed,” it implies the Holy Spirit is like a piece of clothing. If we say “fed,” it implies He is like food. However, the term “filled” is used to imply that the Holy Spirit comes to us as a liquid, and that liquid is nothing else but OIL. The Holy Spirit comes to us like oil, and it is essential to recognize this truth.

However, not everyone has all the anointing of the Holy Spirit as Jesus did. Today, we will look at the different kinds of anointing available to believers, and encourage ourselves to receive them through the help of the Holy Spirit.

1. The Anointing of Power

This anointing is found in UNITY.

Psalm 133:1-2
“Behold, how good and pleasant it is when brothers dwell in unity! It is like the precious oil on the head, running down on the beard, on the beard of Aaron, running down on the collar of his robes.” (ESV)

The anointing of power is seen when believers come together in unity. The Bible compares unity among the saints to the anointing oil that flows down from Aaron’s head to the edges of his robes. This is a powerful anointing because where there is unity, there is strength. This was evident in the early church when, during the day of Pentecost, believers gathered together in one accord, praying and seeking the Lord (Acts 1:12-14). Suddenly, the Holy Spirit came upon them, filling them with power. They became bold witnesses of Jesus Christ from that day onward (Acts 2).

Similarly, in Acts 4:31, when the believers gathered for prayer, “the place where they were meeting was shaken. And they were all filled with the Holy Spirit and spoke the word of God boldly.” (NIV). This is a powerful reminder that the anointing of the Holy Spirit is released when we come together in unity, particularly in prayer and fasting.

2. The Anointing of Joy

This comes through PURITY and HOLINESS.

Hebrews 1:8-9
“But of the Son He says: ‘Your throne, O God, is forever and ever; the scepter of uprightness is the scepter of Your kingdom. You have loved righteousness and hated wickedness; therefore God, Your God, has anointed You with the oil of gladness above Your companions.’” (ESV)

The anointing of joy is linked to holiness and purity. When we pursue righteousness and hate wickedness, God fills us with a special kind of joy, an inner gladness that is greater than any worldly happiness. This joy surpasses human understanding and even endures through trials and hardships (Luke 10:21). Jesus Himself displayed this joy, even while enduring the suffering on the cross (Colossians 2:15).

As believers who love righteousness and holiness, we receive this anointing of joy, which becomes a powerful testimony to the world that the joy of the Lord is our strength (Nehemiah 8:10). Even amidst challenges, the oil of joy makes us shine with gladness.

3. The Anointing of Discernment

This is released as we TREASURE GOD’S WORD in our hearts.

1 John 2:26-27
“I write these things to you about those who are trying to deceive you. But the anointing that you received from Him abides in you, and you have no need that anyone should teach you. But as His anointing teaches you about everything, and is true, and is no lie—just as it has taught you, abide in Him.” (ESV)

The anointing of discernment comes through holding God’s Word within us. The more we internalize the Scriptures, the more we are able to recognize the voice of God and discern His will. The Holy Spirit uses the Word of God to guide, teach, and help us differentiate between truth and falsehood. If you are a believer who has been in Christ for many years and have never read the entire Bible, there are levels of communication that God may not have revealed to you yet. However, as we dive deeper into the Word, the Holy Spirit continues to release this anointing of discernment in our lives.

4. The Anointing of Service

This is released when we receive LAYING ON OF HANDS or PRAYER from spiritual leaders.

In the church, there are specific blessings and anointings that cannot be accessed by individual effort alone, but through the impartation of those who have gone before us in the faith.

  • Elijah anointed Elisha (1 Kings 19:15-16), and Elisha received a double portion of the anointing.

  • Moses anointed the seventy elders, and part of his spirit was transferred to them (Numbers 11:16-25).

  • Samuel anointed Saul and David to become kings of Israel (1 Samuel 15:1, 16:12).

  • Paul laid hands on Timothy, imparting the gift of leadership to him (2 Timothy 1:6).

We should never despise or neglect the ministry of spiritual leaders. Even if they have weaknesses, they have been chosen by God to impart grace and anointing to help us grow and fulfill God’s call on our lives.

Conclusion

As we reflect on these four types of anointing—the anointing of power, joy, discernment, and service—we see how essential it is to receive them in order to draw nearer to the Lord and follow the example of our Lord Jesus Christ. The Holy Spirit desires to reveal Himself more fully in our lives, and we should be diligent in receiving these anointings so that we may walk in greater grace and empowerment.

May the Lord bless you richly as you pursue all that He has for you through the anointing of the Holy Spirit.

Shalom.

This translation and rewrite aims to provide both clarity and depth, while incorporating the biblical references and theological context to ensure a deeper understanding of the anointing of the Holy spirit.

 
 
 
 

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Who Are the Palestinians, and What Role Do They Play in the Bible?

The name Palestine comes from the Greek word Philistia, which means “land of the Philistines.” The Philistines were an ancient group of people who lived in the coastal region of Canaan, and this land is the same one we know today as Palestine. The term has evolved over the centuries, but its biblical roots remain significant.

However, a common misconception is that the Philistines were Arabs. This is not accurate. Arabs are descendants of Ishmael, the son of Abraham, while the Philistines existed even before Abraham and came from the lineage of Ham, one of Noah’s sons. The distinction is important for understanding the biblical history.

In Genesis 10:14, we read, “And the Philistines came from the Casluhim, the descendants of Ham.” This shows that the Philistines were not Arabs but were distinct people with their own cultural and religious identity. They were known for their pagan practices and worshipped gods such as Ashtoreth, Baal-zebub, and Dagon (Judges 16:23; 2 Kings 1:2; 1 Samuel 31:10).

The Philistine Settlements in Canaan

The Philistines settled in the land of Canaan, particularly along the southern coast, stretching from the Jordan River to the Mediterranean Sea. During the time of the prophet Samuel, they established five major cities: Gaza, Ashdod, Gath, Ashkelon, and Ekron (1 Samuel 6:17; Joshua 13:3). These cities became central to their culture and military power.

When God called Abraham to leave Ur and journey to Canaan, He promised to give that land to Abraham’s descendants (Genesis 12:1-3). However, when Abraham arrived in the land, the Philistines were already there, having established their fortified cities (Genesis 21:32-34).

Later, when God called Moses and led the Israelites out of Egypt, He instructed them to take possession of the Promised Land. They were commanded to drive out the Canaanites and all other nations in the land, including the Philistines (Exodus 23:23-24). God said to them in

Deuteronomy 7:1-2,

“When the Lord your God brings you into the land you are entering to possess and drives out before you many nations… you must destroy them totally.”

However, Israel’s failure to completely drive out the Philistines would lead to ongoing conflicts.

The “Thorn” in Israel’s Side

The failure of Israel to fully obey God’s command to remove the Philistines resulted in them becoming a constant source of trouble. God warned the Israelites that the nations they failed to destroy would become “thorns” in their sides. In Judges 2:1-3, the Angel of the Lord says:

 judges 2:1-3

“I brought you up out of Egypt and led you into the land I swore to give your ancestors… But you have not obeyed me. Why have you done this? Therefore I tell you that I will not drive them out before you. They will become traps for you, and their gods will become a snare to you.”

This prophecy came to pass as the Philistines became one of Israel’s greatest enemies, and the Israelites struggled to gain victory over them. The Philistines were technologically advanced in warfare, especially in ironworking, which gave them an edge in battle. The Israelites even had to seek help from the Philistines to sharpen their tools and weapons (1 Samuel 13:19-23). For much of Israel’s early history, the Philistines were a dominant and troublesome enemy.

The Role of God’s Deliverers

In response to Israel’s disobedience and oppression by the Philistines, God raised up leaders—called judges—to deliver His people. The most famous of these was Samson, a man endowed with supernatural strength who fought the Philistines (Judges 13-16). Other deliverers included Shamgar, Samuel, Saul, and David. In 1 Samuel 17, David famously defeated the Philistine giant Goliath, demonstrating that with God’s help, Israel could overcome even the most formidable foes.

The cycle of Israel’s sin, oppression, repentance, and deliverance continued throughout the period of the judges and the early monarchy. This highlights the importance of obedience to God’s commands and the need for faithful leaders who rely on God for victory.

The Fall of the Philistines

Eventually, after many years of conflict, the Philistine nation came to an end.

In Jeremiah 47:47,

the prophet declares, “But after that, I will restore the fortunes of the Philistines, says the Lord.”

This points to the fall of the Philistine city-states, as they were conquered by Babylon under King Nebuchadnezzar and ultimately disappeared from history as a distinct people.

The prophetic words in Ezekiel 25:15-17 and Zephaniah 2:4-7 also foretell the judgment on the Philistines, and their eventual destruction. The historical record confirms that after Israel’s exile, the Philistines were gradually absorbed into other cultures and no longer existed as a separate entity.

The Re-emergence of Palestine

In modern times, the region once known as Philistia became associated with the name Palestine. After the establishment of Israel in 1948, the land known as Palestine—located in the southern part of Israel—became home to a diverse population, most of whom are Arabs and Muslims. Few, if any, modern Palestinians trace their lineage directly to the ancient Philistines.

This is significant because, despite the differences between the ancient Philistines and today’s Palestinians, the conflicts surrounding this land continue to evoke the biblical struggle between Israel and its neighbors. The tensions we see today have roots in ancient biblical prophecies.

A Spiritual Perspective

The Bible teaches that the end of the world will be marked by a great conflict involving Israel. God declare in 

Zechariah 12:3, 

“On that day, I will make Jerusalem a burdensome stone for all peoples; all who try to lift it will be severely injured. And all the nations of the earth will gather against it.”

This prophecy points to the future when all nations will align against Israel, and Jerusalem will become the focal point of international conflict.

Jesus speaks of His second coming, saying that after a period of tribulation, in 

Matthew 24:29-31

“the Son of Man will appear in the sky, and all the nations of the earth will mourn. They will see the Son of Man coming on the clouds of the sky, with power and great glory. And He will send His angels with a loud trumpet call, and they will gather His elect from the four winds, from one end of the heavens to the other.”

This reveals the spiritual significance of the conflict surrounding Israel. Ultimately, Jesus Christ will return to defend His people and establish His kingdom.

The End of the Age

The Bible teaches that the current age is coming to an end, and the return of Christ is imminent. In Romans 11:25-27, Paul explains that the fullness of the Gentiles will come in, and then all Israel will be saved. This indicates that the nations of the world, including the Arabs, will play a role in God’s plan to bring about the ultimate salvation of Israel.

Romans 11:26 

And in this way all Israel will be saved, as it is written: The Deliverer will come from Zion; he will turn godlessness away from Jacob.”

We are living in the last days, and the time for the rapture of the church is drawing near. As the world shifts toward a final confrontation over Israel, it’s important for each person to evaluate their spiritual life. Have you received the gospel? Are you ready for Christ’s return?

How Are You Living Today?

Now is the time to reflect on your relationship with God.

2 Corinthians 6:2 

“I tell you, now is the time of God’s favor, now is the day of salvation.” If you have not yet given your life to Jesus, today is the day to make that decision.

If you want Jesus to save you and make you a new creation, you can pray this prayer of repentance:

“Lord Jesus, I admit I am a sinner and I ask for Your forgiveness. I believe that You died on the cross for my sins and that You rose again. I invite You into my heart and make You the Lord of my life. Help me to follow You and live for You. Amen.”

God bless you.

Shalom.

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Where Did Judas Go — Heaven or Hell?

This is a question that has puzzled many Christians. Some believe that Judas Iscariot’s remorse — which led him to take his own life — was an act of repentance, and therefore he might have been forgiven. Others think that because Judas was chosen as one of the twelve apostles, he must have been destined for salvation. After all, why would Jesus appoint someone who was already condemned?

But to answer this question properly, we must turn to Scripture — not opinion — and examine what the Bible actually says about Judas, his character, and his ultimate destiny.

1. Jesus’ Own Words About Judas

In Matthew 26:24 (NIV), during the Last Supper, Jesus says:

“The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.”

This is a chilling statement. If there were hope for Judas after death, it’s hard to imagine Jesus saying it would have been better if he had never existed. This implies eternal loss — not temporary judgment.

2. The “Son of Perdition”

In His high priestly prayer, Jesus refers to Judas again:

John 17:12 (NIV)

“While I was with them, I protected them and kept them safe by that name you gave me. None has been lost except the one doomed to destruction so that Scripture would be fulfilled.”

The phrase “doomed to destruction” (Greek: ho huios tēs apōleias, literally “son of perdition” as translated in KJV) is also used for the Antichrist in 2 Thessalonians 2:3 (KJV) — someone entirely opposed to God. This suggests that Judas’ fate was not just tragic, but spiritually catastrophic.

3. Judas’ Role and Destiny Confirmed by the Apostles

After Judas’ death, the apostles needed to choose a replacement. When praying for guidance, they said:

Acts 1:24–25 (NIV)

“Then they prayed, ‘Lord, you know everyone’s heart. Show us which of these two you have chosen to take over this apostolic ministry, which Judas left to go where he belongs.’”

The phrase “go where he belongs” strongly implies that Judas’ destination was fixed — and not favorable. Given the context of judgment, this again suggests hell rather than heaven.

4. Was Judas Ever Truly Saved?

Some argue that Judas must have been saved at some point, having been chosen as an apostle. However, Scripture presents Judas in a different light:

  • John 6:70–71 (NIV)

“Then Jesus replied, ‘Have I not chosen you, the Twelve? Yet one of you is a devil!’ (He meant Judas, the son of Simon Iscariot, who, though one of the Twelve, was later to betray him.)”

Here, Jesus identifies Judas as “a devil” — not merely someone who made a mistake, but someone whose heart was never truly aligned with God’s kingdom.

  • John 12:6 (NIV) also tells us Judas was a thief:

“He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it.”

5. What About Judas’ Remorse?

In Matthew 27:3–5 (NIV), it says:

“When Judas, who had betrayed him, saw that Jesus was condemned, he was seized with remorse and returned the thirty pieces of silver to the chief priests and the elders… So Judas threw the money into the temple and left. Then he went away and hanged himself.”

While Judas was clearly remorseful, remorse is not the same as repentance. True repentance leads to turning back to God and seeking forgiveness (as Peter did after denying Jesus). Judas turned away — and ultimately took his own life, overwhelmed by despair rather than faith.

The Apostle Paul later writes in 2 Corinthians 7:10 (NIV):

“Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death.”

Judas’ sorrow, it seems, fell into the second category — one that leads not to life, but to death.

6. Satan Entered Him

Finally, it’s important to note that Judas became completely overtaken by the devil:

Luke 22:3 (NIV)

“Then Satan entered Judas, called Iscariot, one of the Twelve.”

This wasn’t just temptation — it was possession. At this point, Judas was acting under direct satanic influence. Scripture gives no indication that he ever turned back to God after this.

Final Thoughts: A Warning to Believers

Judas’ life is a sobering reminder: proximity to Jesus is not the same as relationship with Jesus. Judas heard every sermon, saw every miracle, and walked with the Savior — and yet he fell away because he gave room to sin in his heart.

It’s a warning especially for those in ministry or leadership. Being used by God doesn’t guarantee salvation. 1 Corinthians 10:12 (NIV) reminds us:

“So, if you think you are standing firm, be careful that you don’t fall!”

Are You Ready?

Have you given your life to Jesus? These are the last days — and the signs of His return are all around us. Don’t wait. Examine your heart. Turn away from sin. Seek Christ while there’s still time.

Romans 10:9 (NIV) says:

“If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved.”

If you’re ready to commit your life to Christ, pray a prayer of repentance — honestly and sincerely — and begin walking with Him today.

God bless you.

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THE FIVE TRIALS OF A CHRISTIAN

The Christian life is a spiritual journey from bondage to freedom—just like the Israelites’ exodus from Egypt and their journey to the Promised Land of Canaan. It is a path marked by faith, obedience, and perseverance.

In 1 Corinthians 10, the Apostle Paul draws a direct comparison between the journey of the Israelites and our walk with Christ. He reminds us that even though the Israelites experienced God’s power and provision, most of them still failed to enter the land of promise. Their failures serve as a warning to us today.

Now these things took place as examples for us, that we might not desire evil as they did.

1 Corinthians 10:6 (ESV)

Let’s examine the five major trials that led to their downfall—and how we can overcome them in our walk of faith.

1. Desiring Evil Things (Craving Worldly Pleasures)

We must not desire evil as they did.

1 Corinthians 10:6 (ESV)

In Numbers 11, the Israelites grew tired of manna—God’s miraculous provision—and began to crave meat and the foods they enjoyed in Egypt. Their discontent led them to grumble against God, and His anger burned against them.

Now the rabble that was among them had a strong craving. And the people of Israel also wept again and said, ‘Oh that we had meat to eat!

Numbers 11:4 (ESV)

Manna represents the Word of God (cf. Deuteronomy 8:3; John 6:35). As believers, we must not despise God’s Word or seek satisfaction in worldly things. The desire for spiritual “junk food”—entertainment, fame, money—can quickly lead us away from God’s plan.

Spiritual Insight:

Craving worldly pleasures reflects a heart not fully satisfied in Christ. The Christian must cultivate a hunger for spiritual nourishment from God’s Word (Matthew 5:6) and resist the temptation to fill their soul with temporary, fleshly pleasures.

2. Idolatry (Worship of Created Things)

Do not be idolaters as some of them were; as it is written, ‘The people sat down to eat and drink and rose up to play.

1 Corinthians 10:7 (ESV)

In Exodus 32, while Moses was on Mount Sinai receiving the Law, the people created a golden calf and worshiped it. This act wasn’t just about a physical idol—it represented their desire to control and define God on their own terms.

Today’s idolatry may not involve golden calves, but it takes subtler forms: sports, celebrities, careers, relationships, materialism. Anything we prioritize above God is an idol.

Little children, keep yourselves from idols.

1 John 5:21 (ESV)

Spiritual Insight:

Idolatry isn’t just about statues—it’s about affections. What captures your heart? What consumes your thoughts, time, and resources? When good things become ultimate things, they become false gods.

3. Sexual Immorality

We must not indulge in sexual immorality as some of them did, and twenty-three thousand fell in a single day.

– 1 Corinthians 10:8 (ESV)

This refers to Numbers 25, where the Israelites engaged in sexual immorality with the Moabite women and began to worship Baal of Peor. This compromise led to God’s judgment and the death of 23,000 people.

While Israel lived in Shittim, the people began to whore with the daughters of Moab… and bowed down to their gods.

– Numbers 25:1–2 (ESV)

In the New Testament, we are warned not to be “unequally yoked” with unbelievers (2 Corinthians 6:14). Sexual sin is not only a physical act—it defiles the body, which is the temple of the Holy Spirit (1 Corinthians 6:18–20).

Spiritual Insight:

Sexual sin is deeply spiritual. It distorts God’s design for purity and covenant. A Christian must practice holiness in body and heart, guarding against relationships and behaviors that lead away from God.

4. Testing the Lord

We must not put Christ to the test, as some of them did and were destroyed by serpents.

1 Corinthians 10:9 (ESV)

This refers to Numbers 21:4–9, when the Israelites grew impatient and spoke against God and Moses, calling the manna “worthless food.” Their rebellion was a way of testing God’s patience and provision.

And the people spoke against God and against Moses, ‘Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and we loathe this worthless food.

– Numbers 21:5 (ESV)

In response, God sent fiery serpents among them. It was only when they looked upon the bronze serpent (a symbol of Christ in John 3:14–15) that they were healed.

Spiritual Insight:

To “test” God is to demand He prove Himself according to our expectations. Jesus rejected this when tempted by Satan (Matthew 4:7). We must trust God without requiring constant signs or miracles. Faith rests in God’s promises, not in our demands.

5. Grumbling (Complaining Spirit)

Nor grumble, as some of them did and were destroyed by the Destroyer.

1 Corinthians 10:10 (ESV)

Throughout their journey, the Israelites were notorious for their complaining. Despite seeing God’s miracles, they focused on their discomforts and unmet expectations.

Your grumbling is not against us but against the Lord.

 Exodus 16:8 (ESV)

Grumbling reflects a lack of gratitude and trust in God’s sovereignty. The New Testament urges us to replace grumbling with thanksgiving:

Let the peace of Christ rule in your hearts… And be thankful.

Colossians 3:15 (ESV)

Spiritual Insight:

A complaining heart is the opposite of a worshiping heart. When we grumble, we exalt our circumstances above God’s character. Cultivating gratitude is a powerful antidote to spiritual defeat.

Final Encouragement

Therefore let anyone who thinks that he stands take heed lest he fall.

1 Corinthians 10:12 (ESV)

If we are to finish our journey strong, like Joshua and Caleb, we must guard against these five pitfalls:

  1. Craving evil things
  2. Idolatry
  3. Sexual immorality
  4. Testing God
  5. Grumbling

By relying on the grace of God, walking in the power of the Holy Spirit, and staying grounded in the Word of God, we will overcome.

Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life.

James 1:12 (ESV)

May the Lord rengthen you, keep you from falling, and crown you.

Shalom 

 

 

 

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Do the accounts in 1 Chronicles 21:25 and 2 Samuel 24:24 contradict each other regarding the amount King David paid for Araunah’s land?

Was it 50 shekels or 600 shekels? Does this mean the Bible contradicts itself?

Answer:
Let’s read the two verses in question:

2 Samuel 24:24 
“But the king replied to Araunah, ‘No, I insist on paying you for it. I will not sacrifice to the Lord my God burnt offerings that cost me nothing.’ So David bought the threshing floor and the oxen and paid fifty shekels of silver for them.”

1 Chronicles 21:25 
“So David paid Araunah six hundred shekels of gold for the site.”

At first glance, this seems like a contradiction. But when we look more closely, we see that both accounts are correct—they’re just describing different parts of the same event.

In 2 Samuel, the focus is on the immediate purchase of the threshing floor and the oxen used for sacrifice. That smaller portion cost 50 shekels of silver. David urgently needed this to build an altar and offer sacrifices to the Lord to stop the plague that had struck Israel because of his sin in taking a census (see 2 Samuel 24:10–15).

In contrast, 1 Chronicles 21 speaks of the entire site—a larger area that would later become the location for Solomon’s Temple. David paid 600 shekels of gold for the whole property. This larger purchase likely happened after the immediate crisis, ensuring that the place would belong fully to the Lord for future use in worship.

This passage shows David’s heart for genuine worship. He said, “I will not sacrifice to the Lord my God burnt offerings that cost me nothing” (2 Samuel 24:24). This reveals a key principle of true worship: it must come with personal cost and sincere devotion.

Additionally, by securing the entire site (as recorded in 1 Chronicles), David was not just solving a temporary problem but also laying the foundation for the future temple, where generations would come to seek God. This reflects a long-term, covenantal perspective—worship isn’t just about the moment, but about building a lasting place for God’s presence among His people.

The fact that two writers (Samuel and the Chronicler) highlight different costs only enriches our understanding. One emphasizes the sacrificial heart in the moment; the other emphasizes the permanent dedication of sacred space to God.

There is no contradiction. David paid 50 shekels of silver for the threshing floor and oxen (2 Samuel 24:24), and later 600 shekels of gold for the entire site (1 Chronicles 21:25). Each verse simply highlights a different part of the transaction.

This teaches us that in worship, God deserves our best—both in the immediate and in the long-term. True sacrifice costs us something, and honoring God sometimes means going beyond what is required, to what is truly worthy of Him.

May the Lord bless you as you seek to worship Him in truth and sincerity.

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What Does It Mean to Pray in the Spirit? How Can I Do It?

1. What Does the Bible Say About Praying in the Spirit?

There are two key passages in the New Testament that give insight into this kind of prayer:

  • Ephesians 6:18 (NIV) – “And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people.”
  • Jude 1:20 (NIV) – “But you, dear friends, by building yourselves up in your most holy faith and praying in the Holy Spirit…”

These verses reveal that praying in the Spirit is not a one-time experience—it’s a lifestyle of ongoing, Spirit-empowered prayer that builds your faith and strengthens the Church.

2. Is It Only About Speaking in Tongues?

While speaking in tongues is one biblical expression of praying in the Spirit (see 1 Corinthians 14:14-15), it’s not the only one.

“For if I pray in a tongue, my spirit prays, but my mind is unfruitful. So what shall I do? I will pray with my spirit, but I will also pray with my understanding…” – 1 Corinthians 14:14–15 (NIV)

Speaking in tongues is a gift of the Spirit (1 Corinthians 12:10) and an important part of many believers’ prayer lives, but praying in the Spirit encompasses more than just that. It includes praying with divine guidance, intensity, alignment with God’s will, and through the power of the Holy Spirit—even if you are praying in your natural language.

3. What Is the Core Meaning of Praying in the Spirit?

To pray in the Spirit means to:

  • Pray under the influence and direction of the Holy Spirit.
  • Pray with the help of the Spirit, especially when we don’t know what to say.
  • Be in tune with God’s heart, not just repeating empty words.

Paul explains this beautifully in:

Romans 8:26 (NIV) – “In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans.”

The term “groans that words cannot express” refers to deep spiritual longing—a prayer that bypasses the mind and touches the heart of God.

4. What Does It Feel Like to Pray in the Spirit?

Believers often describe spiritual prayer in different ways:

  • A deep burden or urgency to pray that doesn’t come from yourself.
  • Tears flowing naturally—not from sadness, but from a spiritual stirring.
  • A growing desire to keep praying, often for a specific person or issue.
  • A surprising sense of peace, joy, or strength, even after physical or emotional exhaustion.
  • Speaking in tongues spontaneously, led by the Spirit, not forced by effort.
  • A clear awareness of God’s presence—sometimes physically felt or sensed inwardly.

These are signs the Holy Spirit is helping you pray.

5. What Stops Us from Praying in the Spirit?

There are two main enemies of Spirit-filled prayer:

A. The Flesh (Our Human Nature)

“The spirit is willing, but the flesh is weak.” – Matthew 26:41 (NIV)

Fatigue, distractions, laziness, and a desire for comfort all hinder spiritual depth. To overcome this:

  • Change your posture: kneel, pace, lift your hands—engage your body.
  • Eliminate distractions: silence your phone, find a quiet place.
  • Discipline your mind to focus solely on God.

B. The Devil (Spiritual Opposition)

Satan is not afraid of shallow or routine prayer. But when you start praying in the Spirit—he reacts.

“Submit yourselves, then, to God. Resist the devil, and he will flee from you.” – James 4:7 (NIV)

Distractions, confusion, physical discomfort, or sudden interruptions may occur. These are signs you need to spiritually take authority over your environment:

  • Begin with spiritual warfare: pray that God drives out every dark presence.
  • Declare the Lordship of Jesus over your space.
  • Rebuke the enemy if you sense resistance or interference.

6. How Can I Begin Praying in the Spirit?

Here’s a practical guide to grow into Spirit-filled prayer:

  1. Prepare your heart – Come humbly before God, asking for His help.
  2. Read Scripture – Use God’s Word to guide and inspire your prayer.
    • e.g., “Lord, You said if we call, You will answer…” (Jeremiah 33:3)
    • “You promised not to give a stone when your children ask for bread” (Matthew 7:9–11)
  3. Focus deeply – Visualize God’s presence. Talk to Him as your Father.
  4. Be still and wait – After some time, you may feel a shift—follow that flow.
  5. Speak as you’re led – Don’t force anything. Whether it’s English, tongues, or silence—follow the Spirit’s prompting.

Don’t give up quickly. The more consistent you are, the deeper your prayer life becomes.

7. Final Encouragement

Praying in the Spirit is God’s will for every believer—not just a few. It’s not about performance, but relationship. As you press in, your heart and prayers will align with God’s will, and you’ll begin to see real spiritual breakthroughs.

“Call to me and I will answer you and tell you great and unsearchable things you do not know.” – Jeremiah 33:3 (NIV)

May the Lord bless you and deepen your prayer life. Share this message with others who hunger for more of God.

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Biblical Stewardship: What Is a Steward and What Does Stewardship Mean?

Introduction

In the Bible, a steward is someone entrusted with the responsibility of managing what belongs to another. Stewardship, therefore, refers to the faithful and responsible use of all that God has entrusted to us—our time, talents, resources, relationships, and ministries. The concept spans both the Old and New Testaments and applies to every believer.

Old Testament Examples of Stewardship

Eliezer – Steward of Abraham

Eliezer, Abraham’s servant, was given authority over all his master’s possessions and was even trusted to find a wife for Isaac, Abraham’s son. This reveals the depth of trust stewards could be given.

“And Abram said, ‘O Lord God, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?’”
(Genesis 15:2, ESV)

“Abraham said to his servant, the oldest of his household, who had charge of all that he had…”
(Genesis 24:2, ESV)

Joseph – Steward in Potiphar’s House

Joseph was appointed over all the household affairs of Potiphar. His faithfulness as a steward in a foreign land underlines the principle that stewardship is not based on status but on integrity and faith.

“He left all that he had in Joseph’s charge, and because of him he had no concern about anything but the food he ate.”
(Genesis 39:6, ESV)

New Testament Teachings on Stewardship

Jesus extensively taught about stewardship, especially in relation to the Kingdom of God. He used stewards in parables to illustrate faithfulness, accountability, and readiness for His return.

The Faithful and Wise Steward – Luke 12

Jesus emphasized the need for readiness and wise management. A faithful steward is one who lives in anticipation of the Master’s return, serving diligently.

“Who then is the faithful and wise manager, whom his master will set over his household, to give them their portion of food at the proper time?”
(Luke 12:42, ESV)

“Everyone to whom much was given, of him much will be required…”
(Luke 12:48, ESV)

Parable of the Talents – Matthew 25

This parable reinforces the idea that God expects a return on what He entrusts to His people. The servants who multiplied their talents were commended, while the one who did nothing faced judgment.

“For to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away.”
(Matthew 25:29, ESV)

Theological Insight: Stewardship as Worship and Responsibility

1. Stewardship Reflects God’s Ownership
Everything we have is from God and belongs to Him.

“The earth is the Lord’s and the fullness thereof, the world and those who dwell therein.”
(Psalm 24:1, ESV)

2. Stewardship Requires Faithfulness
It is not the size of the gift but the faithfulness in using it that matters.

“Moreover, it is required of stewards that they be found faithful.”
(1 Corinthians 4:2, ESV)

3. Stewardship Involves Accountability
God will hold each believer accountable for how they managed what He entrusted to them.

“So then each of us will give an account of himself to God.”
(Romans 14:12, ESV)

Every Believer Is a Steward

Stewardship is not just for pastors or church leaders. Every Christian is called to manage their gifts, time, and calling for God’s glory.

“As each has received a gift, use it to serve one another, as good stewards of God’s varied grace.”
(1 Peter 4:10, ESV)

Jesus’ instruction to Peter after the resurrection also confirms that love for Christ is shown through responsible care for others:

“He said to him the third time, ‘Simon, son of John, do you love me?’… Jesus said to him, ‘Feed my sheep.’”
(John 21:17, ESV)

Conclusion: Live as a Faithful Steward

All believers are stewards of Christ. Whether in ministry, business, family, or personal life, God expects faithfulness. Stewardship is a sign of maturity and a pathway to greater Kingdom impact.

“This is how one should regard us, as servants of Christ and stewards of the mysteries of God.”
(1 Corinthians 4:1, ESV)

Other Key Verses on Stewardship (ESV):

  • Luke 16:1–13 – Parable of the Dishonest Manager
  • 1 Corinthians 9:17 – Paul’s commission as a steward
  • Ephesians 3:2 – Stewardship of God’s grace
  • Colossians 1:25 – Stewardship of the Word

May the Lord bless you as you serve Him faithfully.

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What Does the Bible Say About Deception? (2 Peter 2:14)

Deception is the act of lying, cheating, or using dishonest shortcuts to achieve one’s goals. Biblically, it is condemned as a sin because it violates God’s nature of truth and righteousness.

Biblical Definitions and Examples of Deception

The Bible repeatedly warns against deception, describing it as a tool of the wicked and a manifestation of a sinful heart:

Genesis 31:20 (ESV): “Jacob deceived Laban the Aramean by not telling him that he was fleeing.”

Here, deception is shown as a human tactic used to escape an unfavorable situation. Though Jacob was God’s chosen, this act reveals human frailty and moral complexity.

Proverbs 12:5 (ESV): “The thoughts of the righteous are right, but the counsels of the wicked are deceitful.”

Deception is contrasted with righteousness, highlighting how deceit originates from a corrupt heart opposed to God’s justice.

Romans 1:28-29 (ESV):
“And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. They are filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness.”

Paul describes deception as one of many symptoms of humanity’s fallen state when rejecting God’s truth.

2 Peter 2:14 (ESV):
“With eyes full of adultery, insatiable for sin, enticing unstable souls, they have hearts trained in greed. Accursed children!”

Peter identifies deception as a deliberate, ongoing sin that harms vulnerable believers, driven by selfish desires.

2 Peter 2:18 (ESV):
“They entice by sensual passions of the flesh those who are barely escaping from error.”

False teachers use deceitful words and fleshly desires to lure back those who have just escaped false teachings.

Practical Examples of Deception

  • A husband who secretly indulges in immoral behavior but lies to his wife about his whereabouts is practicing deception.
  • A businessperson who cheats customers by under weighing products or overcharging is guilty of dishonest gain.
  • A religious leader who falsely claims divine instructions to extort money from believers deceives God’s people and undermines the gospel.

Deception is fundamentally rooted in rebellion against God’s truth. Satan, described by Jesus as “the father of lies” (John 8:44, ESV), first used deception to bring sin into the world by misleading Eve in the Garden of Eden (Genesis 3). Satan’s lies distort reality and seek to separate humanity from God.

Because God is truth (John 14:6), deception is not just a minor offense but a spiritual weapon of darkness. It thrives on envy and the refusal to see others prosper, which fractures community and faith.

However, the Bible calls believers to live in the light of God’s love and truth. When filled with God’s love (1 Corinthians 13), deceptive behavior dies, and we bear witness to the transformative power of the gospel.

Encouragement

Let us seek God’s love and truth daily, rejecting the ways of deception and embracing a life marked by honesty, integrity, and faithfulness.

God bless you.

Shalom.

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Understanding 1 Corinthians 14:20

“Brothers and sisters, stop thinking like children. In regard to evil be infants, but in your thinking be mature adults.”
1 Corinthians 14:20 (NIV)

QUESTION:
Praise the Lord! I would like to understand the meaning of this verse in 1 Corinthians 14:20.

ANSWER:
This verse, written by the Apostle Paul, encourages believers to grow spiritually in their understanding and discernment. Let’s unpack it carefully.

Paul contrasts two attitudes: being like children in thinking versus being like infants concerning evil. This paradox highlights an important spiritual principle.

  1. Being “children” in our thinking refers to immaturity in understanding God’s ways, wisdom, and spiritual matters. In this passage, Paul urges believers not to remain spiritually naive or immature. Children naturally have limited knowledge and understanding; they are easily confused and influenced. Paul wants the Corinthian church and us to mature in spiritual wisdom, discernment, and comprehension of God’s truth. This means we should seek deeper knowledge of Scripture and grow in godly insight (Hebrews 5:12-14).

  2. Being like infants in regard to evil means to be innocent or inexperienced with evil to avoid and reject it entirely, just as babies are shielded from complex, harmful realities. This innocence involves refusing to engage with sin or be corrupted by it. The idea is not ignorance but purposeful innocence: we should not become worldly or cynical about evil but rather be pure and untainted by it (see also Matthew 18:3; Psalm 119:9).

This is echoed in another Pauline passage:

“I want you to be wise about what is good, and innocent about what is evil.”
Romans 16:19b

(NIV)

Here, Paul calls for wisdom in doing good and innocence regarding evil a healthy balance of maturity and purity.

  • Spiritual Maturity: Paul’s instruction reminds us that Christian growth involves gaining solid understanding of God’s Word and living by it, not remaining childish in faith or easily swayed by false teachings (1 Corinthians 14:20, 13:11).

  • Innocence toward evil: God desires His people to be “in the world but not of the world” (John 17:14-16). This means rejecting sinful patterns and influences while remaining wise and mature in faith.

  • Discernment: We are called to discern what to accept and what to reject. Not every cultural trend, idea, or behavior benefits our spiritual walk. For example, being unaware or uninterested in worldly distractions (such as secular music promoting ungodly values or harmful habits like gambling) can protect our hearts and minds (Philippians 4:8).

  • Life in God’s Word: Maturity grows through deep engagement with Scripture. The Word of God is our foundation and guide for spiritual growth and discernment (Psalm 119:105).

Not knowing every detail about the world or cultural trends is not sinful, and it won’t hinder your spiritual growth. Instead, filter what you expose yourself to reject what harms you (be “infants” toward evil), and grow in understanding and faith through God’s Word (be “mature” in your thinking).

God bless you richly as you grow in wisdom and innocence!

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What is “Rhema” In the bible?

QUESTION:
I’ve often heard the word “Rhema” mentioned by ministers and in various places. What does it mean, and why don’t I see it in the Bible?

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