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What does it mean by loathing yourself/to loathe in the bible?

Theological Reflection appears in various forms in both the Old and New Testaments and carries several significant theological implications. Primarily, “to loathe” refers to three main concepts:

  1. Being so full that you start to reject what once brought you joy.

  2. Despising others by deliberately disregarding God’s commands.

  3. Boasting or seeing yourself as righteous in your own eyes.

1. Being Full to the Point of Rejection:

One theological lesson we learn from “loathe is the danger of excess. The Bible warns that when we are “full” or “satisfied” in our own understanding or in our earthly possessions, we may begin to loathe the very blessings God has given us. This attitude can lead to spiritual complacency or even ingratitude, which grieves God’s heart.

Consider the following verses:

Proverbs 27:7 (NIV):
“One who is full loathes honey from the comb, but to the hungry even what is bitter tastes sweet.”
This verse highlights the contrast between contentment and dissatisfaction. A person who has “enough” may find the most delicious things unappealing, whereas someone who is hungry will find even bitter things sweet. Theologically, this reflects the concept of spiritual hunger: when we are spiritually hungry and seeking God, even difficult truths become desirable because we are thirsting for righteousness (Matthew 5:6).

And in;

Proverbs 25:17 (ESV):
“Let your foot be seldom in your neighbor’s house, lest he have his fill of you and hate you.”
This speaks to the idea of excess—whether in relationships or physical things—leading to rejection. Theological reflection: In the spiritual sense, God’s blessings are meant to be enjoyed with gratitude and balance. Overindulgence in material things or self-satisfaction can lead to a rejection of God’s abundance.

  • And in;

  • Ecclesiastes 1:8 (NIV):
    “All things are wearisome, more than one can say. The eye never has enough of seeing, nor the ear its fill of hearing.”

Here, Solomon reflects on the insatiable nature of human desire. Theologically, this points to the fallen nature of humanity—our hearts are restless until they find rest in God (Augustine’s famous statement). Our desires, if left unchecked, lead to dissatisfaction.

2. Despising Others Through Disobedience:

Another meaning of “loathe” involves contempt for God’s authority, particularly when individuals reject divine instruction or despise others who uphold God’s commands. This deliberate disobedience and disdain toward God’s representatives are condemned in Scripture.

Consider these passages:

  • Deuteronomy 17:12 (NIV):
    “Anyone who shows contempt for the judge or for the priest who stands ministering there to the Lord your God is to be put to death. You must purge the evil from Israel.”
    This passage emphasizes the seriousness of rejecting God’s appointed authorities. In a theological sense, when we reject God’s authority, we are not only rejecting human leaders but ultimately rejecting God’s sovereignty over our lives (Romans 13:1).

  • And in;
  • Exodus 21:14 (NIV):“Anyone who kidnaps someone is to be put to death, whether the victim has been sold or is still in the kidnapper’s possession.”The principle behind this verse is the protection of justice and the sacredness of human life. To “despise” or “reject” the law is to reject God’s justice, as He is the ultimate Lawgiver (James 4:12).

3. Boasting or Seeing Yourself as Righteous:

Perhaps one of the most profound theological lessons about loathe comes from the concept of self-righteousness. The word “loathe” is often used in Scripture to describe those who, in their pride, think themselves righteous and look down on others. This attitude was especially prevalent among the Pharisees in Jesus’ time.

For instance:

Luke 18:9-14 (NIV):
[9] To some who were confident of their own righteousness and looked down on everyone else, Jesus told this parable:
[10] “Two men went up to the temple to pray, one a Pharisee and the other a tax collector.
[11] The Pharisee stood by himself and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector.
[12] I fast twice a week and give a tenth of all I get.’
[13] But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’
[14] I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”

This passage is a powerful reminder that self-righteousness leads to spiritual pride, while humility before God leads to justification. Theologically, Jesus’ message highlights the necessity of recognizing our own sinfulness and need for grace (Romans 3:23-24). Justification comes not through our works, but through faith in Christ alone (Ephesians 2:8-9).

Theological Application:

In all three cases, “loathe” warns against attitudes that hinder our relationship with God and with others. Whether it’s excessive indulgence, rejection of authority, or self-righteousness, these behaviors lead to spiritual emptiness and estrangement from God.

The call for us is clear: We must not become complacent in our faith, nor should we allow pride or disobedience to guide our actions. Instead, we are called to approach God with humility, recognizing our need for His mercy and grace.

James 4:6 (NIV):
“But he gives us more grace. That is why Scripture says: ‘God opposes the proud but shows favor to the humble.'”

Also in; 

1 Peter 5:5 (NIV):
“In the same way, you who are younger, submit yourselves to your elders. All of you, clothe yourselves with humility toward one another, because ‘God opposes the proud but shows favor to the humble.'”

 

When we humble ourselves before the Lord, acknowledging that all we have is by His grace, He will lift us up in due time (1 Peter 5:6). God delights in a humble and contrite heart (Psalm 51:17), and He promises to pour out His grace upon those who seek Him earnestly.

Conclusion:

As believers, let us guard our hearts against the attitudes of pride, self-righteousness, and rejection of God’s authority. We are called to be humble, to confess our need for God’s mercy, and to seek His righteousness above all else. When we approach God with humility, He will not only forgive us but exalt us in His perfect timing.

Amen.

 

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The Romans Road to Salvation

The Romans Road is a biblical pathway to understanding God’s plan of salvation. It is based on key verses from the book of Romans that lay out the steps for receiving salvation through Jesus Christ. This message is central to Christian faith and provides a clear and concise explanation of how a person can be reconciled to God.

1. Romans 3:23 – The Universal Reality of Sin

“For all have sinned and fall short of the glory of God.” (Romans 3:23, NIV)

This verse highlights a crucial truth: every human being has sinned and is therefore separated from God. Sin is the condition of falling short of God’s perfect holiness, and this applies to everyone, regardless of background or actions. Theologically, this means that no one can claim to be righteous before God on their own merit (Romans 3:10).

Theological Insight: Sin isn’t just about actions; it’s a condition of the heart, affecting every part of human existence. This inherent sinfulness is why everyone needs salvation — we are incapable of achieving righteousness through our own efforts.

2. Romans 6:23 – The Consequence and Gift of Salvation

“For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” (Romans 6:23, NIV)

The consequence of sin is death — eternal separation from God. However, God offers a free gift: eternal life in Jesus Christ. This contrast shows the gravity of sin, but also the depth of God’s grace. Theologically, death here refers not just to physical death but to eternal spiritual death, which is the ultimate consequence of sin (Romans 5:12).

Theological Insight: This verse underscores the justice of God — sin earns death — and the mercy of God — He offers the gift of life through Christ. Eternal life is not something we earn, but a gift, which speaks to the concept of grace in salvation (Ephesians 2:8-9).

3. Romans 5:8 – God’s Demonstration of Love

“But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.” (Romans 5:8, NKJV)

Here, Paul explains that God’s love is not based on human worth or merit, but on His own grace. While we were still sinners — lost and rebellious — Christ died for us. This is the heart of the gospel message: Christ’s sacrificial death on the cross is the greatest expression of God’s love for humanity.

Theological Insight: Jesus’ death was not for those who were already righteous, but for the ungodly (Romans 5:6), showing that salvation is available to all. This is the theological core of Christianity — God took the initiative to reconcile sinners to Himself, providing atonement through Christ’s death (1 John 4:10).

4. Romans 10:9-10 – The Requirement for Salvation

“If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved.” (Romans 10:9-10, NIV)

To receive salvation, it is necessary to confess Jesus as Lord and believe in His resurrection. This confession and belief must come from the heart, meaning that salvation is both a public declaration and a personal inward transformation. In theological terms, justification is the act by which God declares a sinner righteous, not based on their works, but on faith in Christ (Romans 5:1).

Confession and belief are essential to salvation because they reflect a genuine repentance and trust in Christ’s redemptive work. Faith in Christ’s resurrection specifically affirms the victory over sin and death, central to the Christian hope (1 Corinthians 15:17). The act of confessing Jesus as Lord aligns us with His authority and reign, acknowledging Him as the rightful King of our lives.

5. Romans 5:1 – Peace with God Through Justification

“Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ.” (Romans 5:1, NIV)

When a person places their faith in Jesus Christ, they are justified — declared righteous before God. This justification brings peace with God, meaning that the hostility caused by sin is removed, and the individual is no longer under God’s wrath (Romans 1:18). This peace is not merely an emotional feeling but a legal declaration of right standing before God.

Theological Insight: Justification is a key doctrine in Christian theology. It means that sinners are declared righteous through faith in Christ, and this righteousness is not based on our own works but on Christ’s completed work on the cross (Romans 3:28). Peace with God is the result of this justification and is the foundation for a restored relationship with the Creator.

Conclusion: The Simple Plan of Salvation

Through these verses in Romans, we see the full picture of God’s plan for salvation:

  • Humanity’s condition: We are all sinners and deserve death.

  • God’s provision: Jesus Christ died for us, offering us the gift of eternal life.

  • How we receive it: We must confess Jesus as Lord and believe in His resurrection.

  • The result: Justification and peace with God, bringing us into a right relationship with Him.

If you have not yet accepted this gift of salvation, you can do so today by trusting in Jesus Christ as your Savior and Lord. His sacrifice on the cross has paid the price for your sin, and through faith in Him, you can receive forgiveness and eternal life.

If you are ready to accept this free gift, reach out to us for guidance. We are here to help you understand this decision and walk with you in your journey of faith.

God bless you.
Shalom.

Feel free to share this message with others so they can also experience God’s grace and salvation.

 

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What Is a Blemish? A Biblical Perspective

In the Bible, a blemish refers to a physical or spiritual defect that disqualifies a person, offering, or object from being acceptable before God. The term originates in the Old Testament, where sacrifices brought to God had to be “without blemish” symbolizing purity, perfection, and holiness (Leviticus 1:3, ESV). In the New Testament, the concept is extended spiritually: believers are called to live lives without moral or spiritual blemish as they prepare to meet Christ.

Understanding the Meaning of “Blemish”

A blemish is any defect, stain, or flaw that corrupts the integrity or purity of something. In practical terms, it could be a boil on someone’s face that mars their beauty, a hole in a roofing sheet that renders it unusable, or a stain on a clean white shirt that makes it unsuitable for wear.

Spiritually, a blemish is a moral or ethical fault sin, hypocrisy, or ungodliness that renders a believer unfit for holy service or disqualifies them from walking in communion with God.

Blemish in the Old Testament: A Symbol of Unacceptability

In the Old Testament sacrificial system, offerings had to be without blemish:

Leviticus 1:3 (ESV): “If his offering is a burnt offering from the herd, he shall offer a male without blemish. He shall bring it to the entrance of the tent of meeting, that he may be accepted before the Lord.”

This requirement foreshadowed the perfect, unblemished sacrifice of Christ. Physical blemishes in the Old Testament symbolized deeper spiritual flaws that God would one day remove through Jesus.

Christ: The Perfect Sacrifice Without Blemish

Jesus fulfilled the requirement of a blemish free offering through His sinless life and sacrificial death:

1 Peter 1:18–19 (NIV): “For you know that it was not with perishable things such as silver or gold that you were redeemed… but with the precious blood of Christ, a lamb without blemish or defect.”

Because Christ was without sin, His sacrifice was acceptable to God. In Him, believers are now called to reflect that same holiness.

Believers Must Also Be Without Blemish

God expects His church those redeemed by Christ to be without blemish in their conduct and character. Spiritual blemishes include hidden sins, hypocrisy, and moral failures.

Colossians 1:21–22 (NIV):
“Once you were alienated from God and were enemies in your minds because of your evil behavior. But now he has reconciled you… to present you holy in his sight, without blemish and free from accusation.”

This is not perfection by human effort but by abiding in Christ and walking in repentance, obedience, and faith.

Examples of Spiritual Blemishes Today

  • A believer who ministers in church while secretly living in sexual immorality or cohabiting with someone who is not their spouse.
  • A youth leader who appears righteous outwardly but watches pornography or engages in dishonest behavior online.
  • A church member who fasts, prays, and attends all night services but accepts bribes at work.

Such lifestyles reflect spiritual blemishes that disqualify us from holy living and from truly representing Christ.

God Is Coming for a Church Without Blemish

The church is described as the bride of Christ, and Christ is returning for a bride who is pure and spotless.

Ephesians 5:27 (ESV):
“So that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.”

This calls for continual purification through the Word and the work of the Holy Spirit in sanctifying our lives.

A Call to Pure and Blameless Living

We are charged to keep God’s commandments and live in such a way that no blemish or blame is found in us:

1 Timothy 6:13–14 (NIV):
“In the sight of God… I charge you to keep this command without spot or blame until the appearing of our Lord Jesus Christ.”

And:

James 1:27 (NIV):
“Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.”

This kind of religion is not ritualistic but relational, ethical, and self controlled.

Hebrews 9:14 (NIV):
“How much more, then, will the blood of Christ… cleanse our consciences from acts that lead to death, so that we may serve the living God!”

2 Peter 2:13 (NIV):
“They will be paid back with harm for the harm they have done. Their idea of pleasure is to carouse in broad daylight. They are blots and blemishes, reveling in their pleasures while they feast with you.”

These verses reinforce the seriousness of living a life that is holy, untainted, and prepared for Christ’s return.

Let us strive, by God’s grace, to be the kind of believers and the kind of church that Christ is coming back for without blemish, without spot, and without blame. May our lives be living sacrifices, holy and acceptable to God (Romans 12:1).

May the Lord bless you and give you strength to walk in holiness.

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Did Jesus Speak in Tongues?

In the scriptures, there is no direct account of Jesus speaking in tongues. However, by the understanding given to us by the Holy Spirit, it is clear that Jesus did indeed speak in tongues. The fact that there is no written record of this event does not imply that it did not happen. As John 21:25 states, “Jesus did many other things as well. If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written.” Therefore, not every action or event in Jesus’ life is documented in the Bible.

Additionally, we must recognize that the concept of speaking in tongues, as first taught to the apostles, was initiated by Jesus. It is not something that was revealed at a later time. This makes sense because Jesus would not ask His followers to do something that He Himself did not experience or practice. In Mark 16:17-18, Jesus Himself says, “And these signs will accompany those who believe: In my name they will drive out demons; they will speak in new tongues; they will pick up snakes with their hands; and when they drink deadly poison, it will not hurt them at all; they will place their hands on sick people, and they will get well.” Here, Jesus is speaking of signs and wonders that would follow those who believe in Him, which includes speaking in tongues.

Moreover, Jesus was the only man ever anointed with the Holy Spirit in a measure that exceeded all others (Hebrews 1:9), “You have loved righteousness and hated wickedness; therefore God, your God, has set you above your companions by anointing you with the oil of joy.” This verse highlights that Jesus was fully endowed with the gifts of the Holy Spirit, including the gifts of prophecy, teaching, evangelism, shepherding, and apostleship. He also manifested gifts of healing, miracles, and discernment. Given this, it would not be surprising for Jesus to also have the ability to speak in tongues.

Theological Implications:

  1. Jesus’ Anointing and Fullness of the Spirit:
    Jesus was completely filled with the Holy Spirit. The gifts of the Spirit, including the gift of tongues, were present in Him. Jesus’ life is the perfect example of a man who was in complete communion with the Father and the Spirit, and as such, He demonstrated all the spiritual gifts in their fullness. He didn’t just teach about these gifts; He embodied them. Thus, it is logical to believe that He could have spoken in tongues as part of His spiritual empowerment.

  2. The Role of the Holy Spirit:
    The Bible teaches that Jesus was empowered by the Holy Spirit for His ministry (Luke 4:14). The Holy Spirit gave Him the ability to perform miracles, heal the sick, and even speak in tongues, if needed. Jesus’ empowerment by the Holy Spirit was not just for His own sake but also as an example for His followers.

  3. The Great Commission and the Gift of Tongues:
    In the Great Commission (Matthew 28:18-20), Jesus commands His disciples to go and make disciples of all nations. The gift of tongues, as seen in Acts 2, was part of the divine empowerment given to the apostles to carry out this mission. Since Jesus, in Mark 16:17, explicitly mentions speaking in tongues as one of the signs of those who believe, it makes sense that He would have personally experienced this gift as part of His anointing.

  4. Unwritten Events in Scripture:
    John 21:25 reminds us that not everything Jesus did was written down. The Gospels record only a fraction of His life and actions. While we may not have a detailed account of Him speaking in tongues, this does not mean that He did not do so. The Holy Spirit gives us the understanding that He was fully equipped with all gifts of the Spirit, including tongues.

Conclusion:

In conclusion, it is reasonable to believe that Jesus spoke in tongues. His life and ministry were fully aligned with the power of the Holy Spirit, who manifested in various ways through Him, including the ability to speak in tongues. While the Bible does not explicitly record this event, it is clear from the scriptures that Jesus was anointed with the Holy Spirit in all its fullness, and the gifts of the Spirit, including tongues, were likely part of that anointing.

Therefore, the idea that Jesus did speak in tongues is supported by the theological understanding of His divine empowerment and the evidence of the Spirit’s work in His life. This also affirms that Jesus, as the source of all spiritual gifts, passed on this gift to His followers, as seen in Mark 16:17-18. It is through Him that we receive the Holy Spirit and all His gifts, including speaking in tongues.

May the Lord bless you richly.

 

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Did Paul Curse the Galatians and the Corinthians?

The Question:

The Bible tells us not to curse others (Romans 12:14). Yet in some of Paul’s letters—particularly to the Galatians and Corinthians—he uses language that sounds very strong, even as if he’s cursing someone. So, did Paul contradict the teachings of Christ and the apostles by cursing people?

Let’s take a closer look.

The Verses in Question

Galatians 1:8–9 

“But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let them be under God’s curse! As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let them be under God’s curse!”

1 Corinthians 16:22 

“If anyone does not love the Lord, let that person be cursed! Come, Lord!”

These verses raise questions. Is Paul issuing a personal curse? Is this consistent with the New Testament ethic of love, grace, and forgiveness?

Context: What Was Paul Responding To?

Paul was fiercely defending the purity of the gospel—that salvation comes by grace through faith in Jesus Christ alone, not by works or the Law.

Ephesians 2:8–9 
“For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast.”

In Galatia, some Jewish Christians were teaching that salvation required faith in Christ plus adherence to the Law of Moses, especially circumcision. Paul saw this as a serious distortion of the gospel—one that could destroy people’s faith.

So when Paul says, “let them be under God’s curse,” he’s not personally cursing anyone. He’s stating that anyone—human or angelic—who preaches a different gospel has already placed themselves under God’s judgment.

This isn’t an emotional outburst.

What Does “Curse” Mean Here?

The Greek word Paul uses is “anathema”—which means someone or something devoted to destruction or set apart for divine judgment.

So Galatians 1:8 could be paraphrased:

“Even if I, or an angel from heaven, preach a different gospel, they should be considered as someone under God’s judgment.”

This is a statement about God’s justice, not human revenge. Paul isn’t calling down a curse—he’s warning of the inevitable spiritual consequences of abandoning the true gospel.

But Didn’t Paul Tell Us Not to Curse?

Yes, and he practiced what he preached.

Romans 12:14
“Bless those who persecute you; bless and do not curse.”

This verse, written by Paul himself, makes it clear that believers should never personally curse others. Instead, we are to show love even to those who oppose us.

Furthermore, Paul expressed deep compassion and sorrow for those who were lost:

Romans 10:1 
“Brothers and sisters, my heart’s desire and prayer to God for the Israelites is that they may be saved.”

Even when people were far from the truth, Paul’s response was prayer—not revenge.

So What Was Paul Actually Doing in These Verses?

He was making a theological statement, not pronouncing a personal curse.
Paul was warning that those who reject or distort the gospel are already under God’s judgment, unless they repent.

This aligns with what he wrote elsewhere:

Galatians 3:10 
“For all who rely on the works of the law are under a curse, as it is written: ‘Cursed is everyone who does not continue to do everything written in the Book of the Law.’”

In other words, anyone trying to be justified by the Law rather than by faith is putting themselves under a curse—not because Paul cursed them, but because they’re stepping out from under God’s grace.

What’s the Application for Us Today?

We live in a time when false teachings and gospel distortions are still common. Like Paul, we must be clear and bold in defending the truth of the gospel. But we must also be careful not to take Paul’s strong language as permission to curse others.

Instead, we’re called to:

  • Preach truthfully (2 Timothy 4:2)
  • Pray for those in error (1 Timothy 2:1–4)
  • Warn without hate, and correct with humility (Galatians 6:1)
  • Speak the truth in love (Ephesians 4:15)

Did Paul Curse Them?

No, Paul did not curse the Galatians or the Corinthians. He warned them that turning away from the true gospel places a person under God’s judgment. His motive was love, not condemnation.

As followers of Christ, we are not called to curse anyone. Instead, we should pray for those in error and urge them back to truth—while still warning them of the real consequences of rejecting the gospel.

2 Peter 3:9
“The Lord is not slow in keeping his promise… He is patient with you, not wanting anyone to perish, but everyone to come to repentance.”

May the Lord bless you as you stand firm in the truth, and extend His grace to others.

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What Is Divinity?

(1 Peter 1:3–4, 2 Peter 1:3–4)

Key Scripture:

2 Peter 1:3–4 (NIV)
“His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires.”

Understanding “Divinity”

Divinity refers to the state of being like God or possessing God’s nature. It means to reflect God’s character in thought, behavior, and action. Just as evil actions (like murder, witchcraft, or sexual immorality) are rightly described as “demonic” or “satanic” because they reflect the works of Satan, godly actions such as love, holiness, and righteousness reflect divine character.

To possess divinity is not to become God, but to partake in God’s nature through regeneration (new birth) and sanctification. This divine nature is only found in those who have been born again by the Spirit of God (John 3:3–6).

Three Marks of the Divine Nature in Believers

1. Eternal Life (Zoe Life)

John 10:28 (NIV)
“I give them eternal life, and they shall never perish; no one will snatch them out of my hand.”

John 10:34 (NIV)
“Jesus answered them, ‘Is it not written in your Law, “I have said you are ‘gods’”?’”

God grants eternal life (Greek: Zoe) to those who believe in Him. This is not merely life that lasts forever, but a quality of life that flows from God Himself. Those born of God receive this divine life, while those who remain in the flesh (natural, unsaved state) remain spiritually dead (Ephesians 2:1).

Jesus quoted Psalm 82:6 in John 10:34 to show that those who are united with God in purpose and authority can be called “gods” in the sense of being His representatives though always subordinate to Him.

2. The Fruit of the Spirit (God’s Character in Us)

Galatians 5:22–25 (NIV)
“But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law. Those who belong to Christ Jesus have crucified the flesh with its passions and desires. Since we live by the Spirit, let us keep in step with the Spirit.”

The divine nature is expressed in the life of the believer through the Fruit of the Spirit. These are not just moral behaviors they are the supernatural result of the Holy Spirit working in us.

Unlike the works of the flesh (Galatians 5:19–21), these traits come from a transformed heart. They cannot be manufactured by mere human effort or religious performance.

Romans 5:5 (NIV)
“…because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.”

This fruit reveals the indwelling presence of God Himself.

3. Victory Over Sin

1 John 3:9 (NIV)
“No one who is born of God will continue to sin, because God’s seed remains in them; they cannot go on sinning, because they have been born of God.”

1 Peter 4:4 (NIV)
“They are surprised that you do not join them in their reckless, wild living, and they heap abuse on you.”

Those who have God’s nature are not slaves to sin. While believers are not sinless (1 John 1:8), the direction of their life is away from sin and toward righteousness. The “seed” of God (Greek: sperma) remains in them referring to the life-giving Word of God and the regenerating work of the Holy Spirit.

This transformation causes the world to view believers as strange or different, because they no longer conform to sinful lifestyles. This is sanctification the ongoing process of being made holy, as God is holy (1 Peter 1:15–16).

Supporting Scriptures on Divinity

Acts 17:29 (NIV)
“Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone an image made by human design and skill.”

Paul affirms that humans were created to reflect God’s image, not to worship man-made images. Those who are His “offspring” share in His moral likeness.

Romans 1:20 (NIV)
“For since the creation of the world God’s invisible qualities his eternal power and divine nature have been clearly seen, being understood from what has been made, so that people are without excuse.”

God’s nature is visible in creation and fully revealed in Christ, who is the image of the invisible God (Colossians 1:15).

Through Christ, believers partake in this divine nature.

To walk in divinity is to share in God’s life, character, and victory. It’s not about becoming divine in essence, but about reflecting God’s holiness, power, and love through Christ.

Only those who are born again transformed by the Word and Spirit of God can truly possess and live out the divine nature.

May the Lord bless you and help you grow in His divine nature, that your life would reflect His glory in the world.

Amen.

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The Mighty Weapon of the Angels

Introduction: Knowing the Enemy and the Battle

The Christian life is not a playground it’s a battleground. The Bible reminds us that we are in a spiritual war, and our adversary, the devil, is relentless.

“Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour.”
(1 Peter 5:8, NKJV)

Understanding how to confront the devil is vital. While there are times to engage directly in spiritual warfare, there are also powerful moments when the best strategy is to invoke the Lord’s authority rather than relying solely on our own.

1. What Does It Mean to Rebuke?

To rebuke means to correct, reprimand, or command something to stop by using authority. In spiritual terms, it is a forceful declaration that something must cease or flee in the name and power of Jesus Christ.

Jesus frequently rebuked evil spirits and forces of darkness:

“And Jesus rebuked the demon, and it came out of him; and the child was cured from that very hour.”
(Matthew 17:18, NKJV)

Even His rebuke toward Peter though human was spiritually directed, recognizing that Satan was influencing Peter’s mindset:

“But when He had turned around and looked at His disciples, He rebuked Peter, saying, ‘Get behind Me, Satan! For you are not mindful of the things of God, but the things of men.’”
(Mark 8:33, NKJV)

Key Insight:

Believers today have authority through Jesus Christ to rebuke evil, but this authority is not about volume or emotion it’s about spiritual positioning and understanding the power of God’s Word.

2. Angels and Spiritual Warfare: A Surprising Strategy

Though angels are powerful beings (Psalm 103:20), they do not always use brute strength to defeat Satan. Instead, they appeal to God’s supreme authority.

The Example of Michael the Archangel

“Yet Michael the archangel, in contending with the devil, when he disputed about the body of Moses, dared not bring against him a reviling accusation, but said, ‘The Lord rebuke you!’”
(Jude 1:9, NKJV)

Michael did not rely on his own power. He deferred to the Lord’s authority. Why? Because God’s judgment is final and absolute.

“The LORD is a man of war; The LORD is His name.”
(Exodus 15:3, NKJV)

The High Priest Joshua and Divine Rebuke

Another similar account is found in the book of Zechariah:

“Then he showed me Joshua the high priest standing before the Angel of the LORD, and Satan standing at his right hand to oppose him. And the LORD said to Satan, ‘The LORD rebuke you, Satan! The LORD who has chosen Jerusalem rebuke you! Is this not a brand plucked from the fire?’”
(Zechariah 3:1–2, NKJV)

Joshua was not instructed to rebuke Satan himself. The rebuke came from the Lord highlighting again that divine authority surpasses angelic or human effort.

3. Why God’s Rebuke is More Powerful Than Ours

When the Lord rebukes, it carries eternal authority. Demonic forces must obey. As believers, our strength does not lie in personal power or spiritual aggression, but in positioning ourselves under God’s authority.

“Submit to God. Resist the devil and he will flee from you.”
(James 4:7, NKJV)

This submission is not passive it’s strategic. We are to worship, fast, and pray, yes but also to know when to stand still and let God fight.

“The LORD will fight for you, and you shall hold your peace.”
(Exodus 14:14, NKJV)

4. The Example of Queen Esther: Wisdom in Warfare

Queen Esther is a model of spiritual strategy. When Haman plotted to destroy her people, she didn’t confront him directly. Instead, she went to the king symbolizing our appeal to the ultimate authority, God Himself.

“Then Queen Esther answered and said, ‘If I have found favor in your sight, O king, and if it pleases the king, let my life be given me at my petition, and my people at my request.’”
(Esther 7:3, NKJV)

She invited the king and her enemy to banquets, twice. Her patience, honor, and spiritual discernment gave the king space to act. In the end, it was the king’s word that destroyed Haman not Esther’s fight.

Likewise, when we bring our case before God in humility and faith, He takes vengeance on our behalf.

“Vengeance is Mine, I will repay,” says the Lord.
(Romans 12:19, NKJV)

5. How to Use This Weapon Today

So how do we apply this principle?

  • Don’t be quick to always battle in your own strength. First, draw near to God.

  • Worship Him, give sacrificially, serve Him faithfully.

  • Host Him in your heart like Esther hosted the king through prayer, praise, and surrender.

  • Then boldly say: “Lord, rebuke my enemy!”

“Let God arise, let His enemies be scattered; Let those also who hate Him flee before Him.”
(Psalm 68:1, NKJV)

Let the Lord Do the Fighting

Your problems may have persisted for years sickness, oppression, fear but when the Lord rebukes the enemy, there is total deliverance. And that issue? It will not return again.

“Affliction will not rise up a second time.”
(Nahum 1:9, NKJV)

So worship Him. Love Him. Draw close. And in the right time, say:

“Lord, rebuke my enemy.”
“Lord, take over this battle.”

And watch the mighty hand of God work wonders in your life.

May the Lord bless you richly.
Shalom.

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SHED YOUR BLOOD FOR THE LORD

“I greet you in the glorious name of our Lord and Savior Jesus Christ. Welcome again as we meditate on the words of life.”

FOUR STAGES OF JESUS’ CALLING TO HIS FOLLOWERS

Jesus Christ, during His earthly ministry, extended different types of callings to His followers, each with increasing commitment and responsibility.

1. The General Call (Call to Follow)

This is the initial invitation, where Jesus invites individuals to follow Him—often without precondition. It reflects prevenient grace, where Christ meets the sinner before transformation.

John 1:43, ESV

“The next day Jesus decided to go to Galilee. He found Philip and said to him, ‘Follow me.’”

2. The Call to Discipleship (Costly Following)

Jesus later makes it clear that following Him has a cost. True discipleship involves self-denial, bearing the cross, and total surrender.

Luke 14:26, ESV

“If anyone comes to me and does not hate his own father and mother and wife and children… yes, and even his own life, he cannot be my disciple.”

Luke 14:27, ESV

“Whoever does not bear his own cross and come after me cannot be my disciple.”

3. The Apostolic Call (Commissioning the Twelve)

Among many disciples, Jesus chose twelve apostles to send out. This is a formal commissioning into leadership and mission.

Luke 6:13, ESV

“And when day came, he called his disciples and chose from them twelve, whom he named apostles.”

4. The Call to Be Witnesses (Martyria)

Just before His ascension, Christ called His apostles to be His witnesses. The Greek word “martys” means “witness,” but it’s also the root for “martyr”—signifying those who testify unto death.

Acts 1:8, ESV

“But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem… and to the end of the earth.”

WHAT DOES IT MEAN TO BE A WITNESS?

To be a true witness (martys) is not merely to speak of Christ but to bear testimony through suffering, sacrifice, or even death. This aligns with Paul’s theology of participating in Christ’s sufferings:

Philippians 3:10, ESV

“…that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death.”

Witnesses identify with Christ not only in His resurrection but in His cross.

FOUR CATEGORIES OF CHRIST’S WITNESSES

1. Witnesses Who Suffer Physically or Die for the Gospel (Martyrs)

These are Christians who are persecuted, imprisoned, beaten, or martyred for their faith.

2 Corinthians 11:23–25, ESV

“Are they servants of Christ? … with far greater labors, far more imprisonments, with countless beatings, and often near death.”

Paul’s account represents both literal suffering and spiritual authority, reminding us that the cost of authentic faith is often high.

Modern examples include believers in persecuted countries who endure torture or death for their faith. Their blood bears witness to Christ.

2. Witnesses Who Risk Their Lives or Comfort for the Gospel

These are believers who willingly endanger or inconvenience themselves—giving sacrificially of time, money, energy, and position for the sake of the Kingdom.

Example: David’s Mighty Men

2 Samuel 23:16–17, ESV

“Then the three mighty men… broke through the camp of the Philistines and drew water… and brought it to David. But he would not drink of it. He poured it out to the LORD and said, ‘Far be it from me, O LORD, that I should do this. Shall I drink the blood of the men who went at the risk of their lives?’”

David recognized that their sacrifice equated to blood. Likewise, our voluntary sacrifices for Christ are seen by God as poured-out offerings.

Example: The Poor Widow’s Offering

Luke 21:3–4, ESV

“Truly, I tell you, this poor widow has put in more than all of them. For they all contributed out of their abundance, but she out of her poverty put in all she had to live on.”

This teaches us that true witness isn’t measured by the size of the gift but by the cost to the giver.

3. Witnesses Who Remove Sources of Sin for Christ’s Sake

These are believers who are willing to cut off people, habits, or things that hinder their walk with God.

Mark 9:43, ESV

“And if your hand causes you to sin, cut it off… it is better for you to enter life crippled than with two hands to go to hell…”

Example: King Asa

Asa removed his own mother from royal power because she promoted idolatry.

1 Kings 15:13, ESV

“He also removed Maacah his mother from being queen mother because she had made an abominable image for Asherah.”

This shows radical allegiance to God—even over family.

Christ calls us to love Him more than our families, jobs, or ambitions (Matthew 10:37). The emotional pain of such severing is, metaphorically, the shedding of blood.

4. Witnesses Who Mourn and Intercede for the Church

These are the hidden heroes: intercessors who groan in prayer, fast, and labor spiritually for the Church and for souls.

Example: Christ at Gethsemane

Luke 22:44, ESV

“And being in agony he prayed more earnestly; and his sweat became like great drops of blood falling down to the ground.”

Example: The Prophetess Anna

Luke 2:37, ESV

“She did not depart from the temple, worshiping with fasting and prayer night and day.”

These prayer warriors are unseen but honored by heaven. Their tears, like blood, cry out on behalf of others (cf. Revelation 5:8).

SELF-EXAMINATION: WHERE DO YOU STAND?

Paul writes:

1 Corinthians 15:31, ESV

“I die every day!”

This is not literal death, but a spiritual death to self—daily choosing the cross over comfort.

So ask yourself:

  • Are you dying daily for Christ?

  • Are you sacrificing anything significant?

  • Are you living as a true witness?

FINAL ENCOURAGEMENT

Revelation 2:10, ESV

“Be faithful unto death, and I will give you the crown of life.”

Let us be counted among the faithful witnesses—those who did not love their lives even unto death (Revelation 12:11). Whether your witness is visible through suffering or hidden in intercession, your reward is certain.

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WHERE SHOULD I BE LED BY THE HOLY SPIRIT, AND WHERE IS IT MY PERSONAL RESPONSIBILITY?

Blessings in the name of our Lord Jesus Christ.

As a believer, it is essential to understand the difference between what is your personal responsibility and what requires direct guidance from the Holy Spirit. Failing to recognize this distinction can lead to spiritual confusion or even loss. If you wait for the Holy Spirit to lead you in matters that are clearly your duty, you may become stagnant. On the other hand, if you act independently in areas where you should wait for divine guidance, you may suffer spiritual harm.

Let us break this down into two parts:

I. AREAS THAT ARE YOUR PERSONAL RESPONSIBILITY AS A BELIEVER

These are things God expects you to do without needing a special revelation. Just like you don’t wait for God to tell you when to eat or drink, you shouldn’t expect Him to command you daily on some basic spiritual disciplines. These responsibilities, if neglected, weaken your spiritual walk.

1. Prayer

Prayer is not optional for a believer; it is a spiritual necessity. Some people say, “I can’t pray unless I am led by the Spirit.” But Scripture teaches that prayer should be our daily habit, not something we wait to be prompted for.

Matthew 26:40–41 (ERV):
“Then Jesus went back to his followers and found them sleeping. He said to Peter, ‘You men could not stay awake with me for one hour? Stay awake and pray for strength against temptation. Your spirit wants to do what is right, but your body is weak.’”

If Jesus expected one hour of prayer even in the disciples’ weakness, how much more should we develop a consistent pattern of prayer?

2. Reading the Word

The Bible is spiritual food. Just as your body needs daily bread, your spirit needs daily Scripture. Don’t wait for a “sign” to read the Bible or expect a vision about which book to start with. Simply begin, meditate daily, and grow in understanding.

Matthew 4:4 (ERV):
“Jesus answered him, ‘The Scriptures say, It is not just bread that keeps people alive. Their lives depend on what God says.’”

Whether you are a new believer or a seasoned pastor, consistent Bible study is non-negotiable.

3. Regular Fasting

This refers to manageable fasts such as 24 hours or two to three days. Fasting disciplines the flesh and sharpens your spiritual sensitivity. Don’t wait for a supernatural voice to start fasting—develop it as a spiritual habit.

Matthew 6:16 (ERV):
“When you fast, don’t make yourselves look sad like the hypocrites. They make their faces look sad to show people they are fasting. I tell you the truth, those hypocrites already have their full reward.”

Jesus said “when you fast,” not “if you fast,” implying it is expected.

4. Worship and Church Attendance

You don’t need a special revelation to go to church or sing praises. Worship is a basic expression of love to God. If a church is not healthy, search for another—but never abandon fellowship.

Hebrews 10:25 (ERV):
“We must not stop meeting together, as some are doing. We need to keep on encouraging each other. This becomes more and more important as you see the Day coming.”

5. Witnessing for Christ

Sharing the gospel is a command, not a spiritual gift for a few. Whether you’ve been saved for years or days, you can share your testimony. Paul, after being saved, began preaching immediately.

Acts 9:20–21 (ERV):
“Soon he began to preach about Jesus in the synagogues. He said, ‘Jesus is the Son of God!’ All the people who heard him were amazed. They said, ‘This is the same man who was trying to destroy the people who believe in Jesus!’”

II. AREAS WHERE YOU MUST WAIT FOR THE LEADING OF THE HOLY SPIRIT

1. Starting a Ministry or Church

Many people rush to start ministries because they feel called or gifted, but without divine timing, the work becomes unstable. Ministry is a calling that must be confirmed by God and initiated under His direction.

Acts 13:2–4 (ERV):
“While they were worshiping the Lord and fasting, the Holy Spirit said to them, ‘Set apart for me Barnabas and Saul to do a special work for me.’ … So Barnabas and Saul were sent out by the Holy Spirit.”

Even Paul waited for God’s appointed time despite his zeal.

2. Long, Extreme Fasts (e.g., 40 Days)

Extended fasts require spiritual preparation and clear leading. Attempting them by your own will can harm your body or even lead to death.

Luke 4:1–2 (ERV):
“Jesus returned from the Jordan River. He was full of the Holy Spirit, and the Spirit led him into the desert. There the devil tempted him for 40 days. Jesus ate nothing during this time, and when it was finished, he was very hungry.”

Jesus didn’t initiate the fast—He was led by the Spirit.

3. Making Covenants or Partnerships

Any binding decision—whether entering marriage, appointing leaders, or ministry partnerships—requires divine guidance. Jesus Himself prayed all night before choosing His apostles.

Luke 6:12–13 (ERV):
“About that same time Jesus went off to a mountain to pray. He stayed there all night praying to God. The next morning, he called his followers. He chose twelve of them and called them apostles.”

Partnerships not led by the Spirit can bring disaster. King Jehoshaphat allied with King Ahab and almost died as a result.

2 Chronicles 18:1–3 (ERV):
“Jehoshaphat became very rich and was very proud. He made an agreement with Ahab through marriage. A few years later he went to visit Ahab in Samaria… Ahab asked, ‘Will you go with me to fight at Ramoth Gilead?’ Jehoshaphat said, ‘Yes, I will join you in battle.’”

Joshua also made a covenant with the Gibeonites without seeking God—and that mistake haunted Israel for generations (Joshua 9:1–27).

CONCLUSION

Learn to discern what is your responsibility and what requires the Spirit’s guidance. If you do what God expects of you daily, you’ll grow. If you wait for the Spirit where He expects initiative, you’ll stagnate. And if you rush where you should wait on God, you risk harm.

Romans 8:14 (ERV):
“The true children of God are those who let God’s Spirit lead them.”

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What Are Spiritual Sacrifices?

(1 Peter 2:5)

“You also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.”
1 Peter 2:5

What are the spiritual sacrifices according to these scriptures?

In the Old Testament, God required His people to offer animal sacrifices to deal with sin and express devotion. These offerings, part of the Law of Moses, served both as acts of worship and means of atonement (see Leviticus 1:3–16).

But in the New Testament, everything changes through Jesus Christ. He is the perfect and final sacrifice—the Lamb of God who takes away the sin of the world (John 1:29). Through His death and resurrection, Jesus fulfilled the requirements of the old system and opened a new and living way for us to relate to God.

Now, as followers of Christ, we no longer offer animal sacrifices. Instead, we are called to offer spiritual sacrifices—acts of worship and devotion that reflect our new life in Christ.

But What Are these spiritual sacrifices?

1. Thanksgiving and Praise
Psalm 50:14, 23; Hebrews 13:15
One form of spiritual sacrifice is giving thanks and praise to God. This goes beyond simply saying “thank you.” It involves living with a heart full of gratitude, recognizing God’s grace, and expressing it through words, worship, and generosity.

“Through Jesus, therefore, let us continually offer to God a sacrifice of praise—the fruit of lips that openly profess his name.”
— Hebrews 13:15

2. A Broken and Contrite Heart
Psalm 51:16–17
True repentance is another form of spiritual sacrifice. God desires a heart that is humble and broken over sin—not empty rituals. When we come to Him in sincerity, acknowledging our wrongs and turning back to Him, we offer a sacrifice that deeply pleases Him.

“My sacrifice, O God, is a broken spirit; a broken and contrite heart you, God, will not despise.”
— Psalm 51:17

3. Offering Our Bodies and Lives
Romans 12:1–2
Perhaps the most comprehensive spiritual sacrifice is our very selves. Paul urges believers to present their lives to God as a living sacrifice—holy and pleasing to Him.

“Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship.”
— Romans 12:1

This means living in a way that reflects God’s holiness—turning from sin, pursuing righteousness, and using our time, gifts, and energy for His glory. It’s about daily, intentional surrender.

In Summary

Spiritual sacrifices may not be physical, but they are just as real and deeply meaningful to God. They include:

  1. Gratitude and praise from a thankful heart
  2. True repentance and humility before God
  3. A life surrendered in holiness and service

As believers, we are a holy priesthood—called to worship God not only with our lips but with our lives. These spiritual offerings, made through Jesus Christ, are pleasing and acceptable to our Heavenly Father.

May God bless you.
Shalom.

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