Ash Wednesday marks the beginning of the 40-day Lenten season in the Catholic Church, leading up to Easter. On this day, palm branches, which were used to celebrate Jesus’ triumphal entry into Jerusalem, are burned to create ashes. These ashes are then applied to the forehead of believers in the shape of a cross as a symbol of repentance and mortality. As the ashes are applied, the minister says, “Remember that you are dust, and to dust you shall return,” echoing the words from Genesis 3:19 where God tells Adam, “For dust you are and to dust you will return.” This is a reminder of human frailty and our need for repentance.
However, many Christians wonder: Is Ash Wednesday scriptural?
The answer is no. Ash Wednesday, as a specific practice, is not found in Scripture. There is no mention in the Bible of the Church observing Ash Wednesday, marking the beginning of Lent, or using ashes in this ritualistic manner. While fasting and repentance are certainly biblical practices, Ash Wednesday itself is a tradition that developed later in Church history. It is a human-established custom, not a direct commandment from Scripture.
This is important because many people mistakenly view Ash Wednesday as a biblical requirement, believing that the ashes hold some sort of special spiritual significance or that observing this day is essential for spiritual growth. In reality, there is no scriptural mandate for Christians to observe Ash Wednesday. It is not a sin if a Christian chooses not to partake in it. Furthermore, the ashes themselves do not carry divine power.
What is truly essential for Christians is what is clearly laid out in the Bible, particularly in Acts 2:42, where the early Church is described as doing four key things:
These four elements—worship, fellowship, discipleship, and prayer—are the foundational practices Christians are instructed to engage in. Fasting is indeed a biblical practice, but it is not tied to any specific day, such as Ash Wednesday, and should be done according to personal conviction and as led by the Holy Spirit.
Fasting, as part of the Lenten season, is a valuable spiritual discipline when done with the right heart. However, there is no biblical requirement to fast for 40 days before Easter. Fasting should not be viewed as a ritual or religious obligation but rather as a means of drawing closer to God through humility, prayer, and repentance. The key is intentionality—fasting should be done with sincerity, not just for tradition’s sake.
Ash Wednesday and other religious traditions, like Good Friday or specific holiday observances, may carry significant cultural or historical value. But Christians must be cautious not to elevate these practices to the level of biblical commands. True spirituality is not about ritualistic observance but about maintaining a relationship with God, rooted in prayer, Scripture, fellowship, and love for others.
Ultimately, the most important thing is to remain faithful to what is explicitly commanded in Scripture and to allow our spiritual practices to draw us closer to God, rather than simply following customs that have no basis in the Word of God.
May God bless you.
Maranatha!
Print this post
After Cain killed his brother Abel, God cursed him, saying:
“When you work the ground, it will no longer yield crops for you. You will be a restless wanderer on the earth” (Genesis 4:12, NIV).
The question arises: Why didn’t God punish Cain by returning the same fate he gave Abel? Instead, God told Cain that he would be a wanderer with no rest, which seems to be a deeper spiritual punishment.
In
Genesis 4:13-14 (NIV), Cain responds, saying: “My punishment is more than I can bear. Today you are driving me from the land, and I will be hidden from your presence; I will be a restless wanderer on the earth, and whoever finds me will kill me.”
At first glance, this curse might seem to imply that Cain would live in poverty, without a place to call home, always in need, and wandering aimlessly. But this interpretation misses the spiritual depth of God’s curse. If you closely examine the story, you’ll notice that despite the curse, Cain actually became very successful in worldly terms. He built a city and named it after his son, Enoch (Genesis 4:17, ESV). His descendants were skilled in metallurgy, making advancements in iron and bronze technology (Genesis 4:22). Cain’s line, in terms of physical accomplishments, seems to be more successful than even the descendants of Seth, who replaced Abel.
Yet, despite all his material success, the deeper curse—being a “restless wanderer”—remained. Cain, in a spiritual sense, would never find peace or rest for his soul.
What did God mean by “restless wanderer”?
A “restless wanderer” isn’t just someone without a home in a physical sense. It refers to a person who never finds peace, purpose, or fulfillment in life. Their soul is in constant turmoil, always seeking rest but never able to find it. This condition is described by Jesus in
Matthew 11:28-30 (NIV), where He invites all who are weary and burdened: “Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.”
Unlike Cain’s descendants, who are spiritually restless, those who come to Jesus will find peace and rest for their souls.
Cain’s descendants, though materially prosperous, remained spiritually lost. They never found rest because they were far from God. Their search for peace manifested in a variety of ways, including the practice of polygamy. Genesis 4:19 (NIV) notes that Cain’s descendant, Lamech, took two wives, seeking fulfillment through relationships but never finding lasting peace. The restlessness of Cain’s line continued as they pursued worldly gains and human-made solutions to spiritual needs.
On the other hand, Seth’s line quickly found peace and rest in God.
Genesis 4:25-26 (NIV) says: “Adam made love to his wife again, and she gave birth to a son and named him Seth, saying, ‘God has granted me another child in place of Abel, since Cain killed him.’ Seth also had a son, and he named him Enosh. At that time people began to call on the name of the Lord.”
This marked the beginning of the recognition of God’s sovereignty and the turning to Him for true peace.
Seth’s descendants found the true rest that Cain’s descendants sought in vain. They understood that peace was found in a relationship with God, not in worldly achievements. This is a key theological principle that Jesus would later emphasize in
John 14:6 (NIV): “I am the way and the truth and the life. No one comes to the Father except through me.”
True rest, both spiritually and eternally, is found in Christ alone.
The Restlessness of Cain’s Line: A Reflection of the World Today
Even today, we see the descendants of Cain and Seth reflected in the world. Those who reject Christ and follow their own path continue the restlessness that Cain experienced. They search for peace in things like wealth, fame, and relationships but remain spiritually empty. Just as Cain’s descendants multiplied wives in search of fulfillment (Genesis 4:19), people today try to fill the emptiness in their hearts with everything except God.
This is a classic example of what the Bible refers to as the “world” system—a system based on human effort, materialism, and self-reliance, which ultimately leads to spiritual emptiness and unrest.
1 John 2:16 (NIV) warns: “For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world.”
The world’s way leads to emptiness and separation from God.
But those who, like Seth’s descendants, choose to turn to God in faith and call on His name, find peace. As Isaiah 26:3 (NIV) promises, “You will keep in perfect peace those whose minds are steadfast, because they trust in you.” Trusting in God and seeking His presence brings the peace and rest that Cain’s line never found.
The Final Choice: Which Group Do You Belong To?
So, the question is: Which group do you belong to? If you hear the gospel but refuse to accept it, if you reject the freedom and peace offered in Jesus Christ, then God will not strike you down like Cain, but He will allow you to continue in your pursuit of worldly success. You may become wealthy, famous, or accomplish great things, but spiritually, you will remain a wanderer, restless and lost.
Matthew 7:13-14 (NIV) warns: “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.”
You may be successful by the world’s standards, but without Christ, you will never find true rest.
The day you die, you will come face to face with the truth. Those who have trusted in Christ will be resurrected to eternal life and will live forever with Him, clothed in glorious bodies. But you, who have rejected Christ, will have no rest, and your end will be in the lake of fire (Revelation 20:15).
The Call to Repentance
These are the last days. The time to choose where you will spend eternity is now. Will you spend eternity in hell, separated from God, or will you find eternal rest with Christ in heaven?
I urge you to repent of your sins today if you are still outside of Christ.
2 Corinthians 6:2 (NIV) says, “I tell you, now is the time of God’s favor, now is the day of salvation.”
You’ve wandered enough. Now is the time to anchor your soul in Christ, for He is our true resting place.
Remember the parable of the prodigal son in Luke 15:11-24, where the lost son returns to the Father and finds rest, forgiveness, and new life. Like him, you can return to the Father and find eternal peace in Christ.
God bless you.
Dreams can be mysterious and powerful, often leaving us with questions or concerns especially when they are frightening or repeat frequently. For example, dreaming that you’ve fallen into a pit, are being chased by snakes, drowning in water, or engaging in sexual activity with a stranger may feel overwhelming. Some people will try to exploit these feelings, offering you so-called “spiritual solutions” like special oils, herbs, or prayers for a price.
Be careful. Many of these people are either spiritual manipulators, scammers, or involved in occult practices. True spiritual issues can’t be fixed by physical means. Just as you wouldn’t treat grief with painkillers, you can’t fix a spiritual problem with external remedies.
According to biblical understanding, dreams can come from three main sources:
From God as divine messages or guidance.
Numbers 12:6 (NIV) – “When there is a prophet among you, I, the Lord, reveal myself to them in visions, I speak to them in dreams.”
From Satan deceptive or tormenting dreams meant to cause fear or confusion.
John 10:10 (NIV) “The thief comes only to steal and kill and destroy…”
From Ourselves resulting from our own thoughts, fears, and desires.
Ecclesiastes 5:3 (NIV) “A dream comes when there are many cares…”
Most dreams come from our inner experiences, but when a dream feels spiritually heavy or repetitive especially ones about danger it may be a warning from God.
Dreams about pits often symbolize spiritual danger, entrapment, sin, or judgment. In the Bible, the “pit” is frequently used to describe destruction or separation from God.
Psalm 40:2 (ESV) “He drew me up from the pit of destruction, out of the miry bog, and set my feet upon a rock, making my steps secure.”
Jeremiah 38:6 (NIV) – “So they took Jeremiah and put him into the cistern… It had no water in it, only mud, and Jeremiah sank down into the mud.”
Whether you’re on the edge of a pit, inside trying to climb out, or sinking deeper these dreams are often spiritual metaphors. They indicate that your life may be heading toward trouble or stagnation unless you take a different path.
If you are saved meaning your life is hidden in Christ (Colossians 3:3) and you have such a dream repeatedly or with intensity, God could be warning you about a spiritual attack, a temptation, or a wrong direction you’re heading in. It’s time to:
Examine your heart and habits.
Increase your prayer life and study of the Word.
Ask God to reveal anything that might be pulling you away from Him.
Lamentations 3:52–57 (NIV) speaks of being trapped and crying out to God:“I called on your name, Lord, from the depths of the pit. You heard my plea: ‘Do not close your ears to my cry for relief.’”
This shows that God is near to those who call on Him in humility and repentance.
If you are living in sin, the dream may be a wake-up call from God. Scripture uses the imagery of pits to describe the outcome of sinful living:
Proverbs 22:14 (NIV) “The mouth of an adulterous woman is a deep pit; a man who is under the Lord’s wrath falls into it.”
Proverbs 23:27 (NIV) “For an adulterous woman is a deep pit, and a wayward wife is a narrow well.”
Proverbs 26:27 (NIV) “Whoever digs a pit will fall into it; if someone rolls a stone, it will roll back on them.”
Psalm 7:14–16 (NIV) “Whoever is pregnant with evil conceives trouble and gives birth to disillusionment… the trouble they cause recoils on them.”
These scriptures make it clear that sin traps us and eventually leads to destruction unless we repent.
If you feel convicted by this message, the next step is repentance turning from sin and turning to Jesus Christ.
John 14:6 (ESV) “Jesus said to him, ‘I am the way, and the truth, and the life. No one comes to the Father except through me.’”
You can start by sincerely praying for forgiveness. If you are ready, say this prayer with faith:
PRAYER OF REPENTANCE AND SALVATION:
“Heavenly Father, I come before You knowing I am a sinner and have done many wrongs. I deserve judgment, but I believe in Your mercy. You said in Your Word that You are full of compassion and ready to forgive all who come to You. Today, I repent of all my sins with all my heart. I believe that Jesus Christ is Lord and that He died and rose again to save me. Please cleanse me by His blood and make me a new creation. From today, I surrender my life to You. Thank You, Jesus, for saving me. Amen.”
If you prayed that prayer sincerely:
Turn away from all sinful practices and live in obedience to God’s Word.
Find a Bible-believing church where you can grow in your faith.
Begin reading the Bible daily to understand God’s will.
Seek baptism by immersion in the name of Jesus Christ (Acts 2:38) as a public declaration of your faith and for the forgiveness of sins.
Acts 2:38 (NIV) “Peter replied, ‘Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.’”
God is faithful. He doesn’t just pull us out of the pit He sets us on solid ground.
Psalm 103:4 (NIV) “Who redeems your life from the pit and crowns you with love and compassion.”
Conclusion:
God may have allowed you to read this message today for a reason. Don’t ignore His voice. He loves you and wants to deliver you from the spiritual pit whether you’re already in it or heading toward it. Respond to Him today.
Is it right for Christians to celebrate Valentine’s Day—the so-called “day of love”?
According to historical records, Valentine (or Valentinus) was a Catholic priest who lived in Rome during the 3rd century under the rule of Emperor Claudius II. This emperor, a pagan, enacted strict laws that prohibited Christians from practicing their faith freely. At one point, Claudius declared that all Roman soldiers should remain unmarried, believing that single men made better warriors—more focused and loyal to their duties.
Valentine, however, defied this imperial decree. Moved by compassion and conviction, he secretly performed Christian wedding ceremonies for soldiers. When his actions were discovered, he was arrested and sentenced to death.
While in prison, it is said that Valentine developed a close relationship with the blind daughter of the prison warden. According to legend, he prayed for her, and she miraculously regained her sight. On the day of his execution—February 14, 270 A.D.—he supposedly wrote her a farewell letter signed, “From your Valentine.”
Years later, this story inspired a cultural tradition where people exchange romantic cards and gifts on February 14th in the spirit of “Valentine’s love.” But what does this narrative have to do with Christianity or biblical faith? Very little, if anything.
There is no spiritual value in celebrating a man merely for sending a romantic note before his death. The narrative—while emotionally appealing—is not grounded in Scripture and has no eternal relevance. It is one of many man-made traditions that divert attention from true, godly love and feed worldly passions and immoral festivities.
True love is not reserved for a single day. For Christians, love is a lifestyle—expressed daily, unconditionally, and sacrificially. Genuine love is not driven by emotion or sensuality but by the Spirit of Christ who laid down His life for us. (1 John 4:7-10; John 15:13)
Valentine’s Day, on the other hand, has become a day globally associated with parties, drunkenness, immorality, and sensuality—things that the Bible clearly warns us against.
1 Peter 4:3 (NIV) “For you have spent enough time in the past doing what pagans choose to do—living in debauchery, lust, drunkenness, orgies, carousing and detestable idolatry.”
This so-called “day of love” is now one of the most popular days for fornication, adultery, and ungodly entertainment. It’s not a day that people typically use to worship God or attend church—it’s a day the world celebrates pleasure and romantic infatuation.
The answer is no. Valentine’s Day is not a Christian holiday. It is rooted in secular tradition and increasingly promotes worldly values, not Christ-like love. It exalts emotional and physical desire over spiritual discipline and divine love.
Valentine did not die for the Church. He did not bear the sins of the world. He is not our Savior. So why would believers honor his memory with flowers, gifts, or emotional celebrations that resemble pagan rituals?
Instead of promoting “Valentine’s love,” we are called to proclaim the love of Christ—a love that saves, purifies, restores, and gives eternal life.
Biblical love doesn’t require a calendar reminder. It flows every day from a heart renewed by Christ. We must reject the idea that love needs a date to be special.
Let us raise a standard of purity, especially for the younger generation. As believers, we must teach that love is not lust. Real love protects, honors, and waits—guided by the Spirit and rooted in truth.
Instead of following worldly trends, believers can use February 14 as an opportunity to:
Beloved, let us not be swept away by emotional trends or cultural waves. Let us stand firm in truth, discerning every celebration through the lens of Scripture. The love we are called to walk in is not a romantic story from Rome—it is the rugged, sacrificial, holy love of Christ at the cross.
Romans 12:2 “Do not conform to the pattern of this world, but be transformed by the renewing of your mind…”
Let us fix our eyes not on Valentine, but on Jesus, the true author of love.
May the Lord help us live in His love daily. Amen.
WhatsApp
Dreaming of floods or large amounts of water is a significant symbol in the Bible. Floods are destructive and symbolize overwhelming danger or judgment, unlike rain, which symbolizes nourishment and blessing (Deuteronomy 28:12). Floods represent something harmful and uncontrollable, and when you dream of them, it’s important to take note of the spiritual meaning.
If you dream of floods frequently, or if you have had a particularly intense and unusual flood dream, it could be a warning from God. It suggests that there might be a significant spiritual danger ahead, or it could represent the overwhelming force of evil. Some people may dream of rivers overflowing, with the fast-moving water threatening to carry them away. Others may be on a small boat in the sea, being struck by powerful waves, causing the boat to sway and even start to sink. In other instances, people might be swimming but struggling to keep up as the water overwhelms them.
If your dream involves flooding or large amounts of water, the message is clear: Danger is ahead. These floods are not natural they are spiritual floods sent by the enemy, Satan, who seeks to steal, kill, and destroy (John 10:10). This imagery reflects the power of sin and spiritual destruction that threatens the soul.
Group 1: Those who do not yet know Christ
If you are someone who has not yet accepted Jesus Christ as your Lord and Savior, and you dream of floods, this is a warning from God. The Bible teaches us that living outside of Christ places us in spiritual danger. Jesus is the only firm foundation (1 Corinthians 3:11), and apart from Him, we are vulnerable to the destructive power of sin and evil.
In Matthew 7:24-27, Jesus teaches about the importance of building your life on the solid rock of His Word:
“Therefore, everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.“
Without Christ, when life’s storms and spiritual floods hit, you have no solid foundation to withstand them. Jesus warns us that only by being rooted in Him can we stand firm when faced with life’s trials.
In the same way, if you are living a life of sin whether it’s through drunkenness (Ephesians 5:18), sexual immorality (1 Corinthians 6:9-10), corruption, theft, or witchcraft (Galatians 5:19-21) you are at risk of being swept away by these spiritual floods. The devil works relentlessly to bring destruction and to lead people away from God (1 Peter 5:8). He aims to drown you in sin, taking you away from salvation and leading you to eternal separation from God.
Group 2: Those who are Saved (Believers in Christ)
If you are a believer in Christ, dreaming of floods could be a warning or a message from God. It may indicate that God is showing you a future danger or a temptation the enemy is planning to overwhelm you with. It could also be a reminder to remain vigilant and firm in your faith. The enemy will try to bring storms and trials into your life, but God wants to protect you from them.
In the book of 1 Corinthians 10:13, Paul encourages believers by saying:
“No temptation has overtaken you except what is common to mankind. And God is faithful; He will not let you be tempted beyond what you can bear. But when you are tempted, He will also provide a way out so that you can endure it.“
This verse assures believers that God will provide a way to escape from trials and spiritual storms, including the floods of temptation and danger the enemy may try to bring.
If you dream of floods, it may also be God’s way of telling you to examine your spiritual life. Perhaps you’ve grown weak in your faith, or you’ve strayed from your commitment to Christ. God might be warning you that without spiritual vigilance, you could be swept away by the flood of worldly temptations and trials. Remember what Jesus said in Matthew 7:24-27 our foundation must be built on Him.
In addition, Psalm 124 serves as a reminder of God’s protection for His people:
“1 If the Lord had not been on our side let Israel say 2 If the Lord had not been on our side when people attacked us,3 they would have swallowed us alive when their anger flared against us;4 the flood would have engulfed us, the torrent would have swept over us,5 the raging waters would have swept us away.6 Praise be to the Lord, who has not let us be torn by their teeth.7 We have escaped like a bird from the fowler’s snare; the snare has been broken, and we have escaped.8 Our help is in the name of the Lord, the Maker of heaven and earth.“
Psalm 124 highlights that when we face life’s trials (symbolized by floods and overwhelming waters), it is the Lord who saves us and gives us victory over them. It is in Him that we find refuge and strength.
Would You Like to Be Saved Today?
If you have not yet accepted Jesus Christ into your life, today is the day to make that decision. No matter your background whether you are Muslim, Christian, or of any other faith if you are living apart from Jesus, your life is at risk. Without Christ, you are vulnerable to the floods of sin, temptation, and spiritual death. But in Jesus, there is eternal life, peace, and security (John 14:6).
Are you ready to accept Jesus today?If so, pray this prayer sincerely:
“Dear God, I come before You acknowledging that I am a sinner and have sinned against You. I deserve judgment, but I believe that Jesus Christ died for my sins and rose again. I ask for Your forgiveness and for the cleansing power of His blood to wash me clean. I accept Jesus as my Lord and Savior. Help me to follow Him and live according to Your Word. Thank You for Your grace and salvation. In Jesus’ name, Amen.“
This prayer is not just about words, but about making a commitment to turn from sin and live for Christ. Once you have sincerely repented and accepted Jesus, your salvation is secure. Then, continue to grow in your faith by reading the Bible, praying, and joining a community of believers.
The Bible assures us in Romans 10:9-10:“If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised Him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved.“
God bless you as you make this life-changing decision!
When God gave the Law to Israel through Moses, it served several purposes: it revealed God’s holy standard, exposed the sinfulness of humanity, and pointed to our need for a Savior (Galatians 3:24). The Law was not just a list of rules—it was a covenant, complete with blessings for obedience and curses for disobedience.
Deuteronomy 28 clearly outlines these blessings and curses. If Israel obeyed the Lord’s commandments, they would enjoy prosperity, protection, and peace. But if they disobeyed, they would come under divine judgment—facing disease, defeat, exile, and ultimately separation from God.
These judgments for disobedience are what Scripture refers to as “the curse of the Law.” This curse is not limited to physical punishments; it ultimately represents eternal separation from God due to sin.
Deuteronomy 27:26 (NKJV): Cursed is the one who does not confirm all the words of this law by observing them. And all the people shall say, ‘Amen!‘
Deuteronomy 27:26 (NKJV):
Cursed is the one who does not confirm all the words of this law by observing them. And all the people shall say, ‘Amen!‘
The Universal Problem of Sin
Here’s the problem: no one has ever perfectly kept God’s Law. We’ve all fallen short.
Romans 3:10–12, 23 (NKJV): There is none righteous, no, not one; There is none who understands; There is none who seeks after God. They have all turned aside; They have together become unprofitable; There is none who does good, no, not one.” For all have sinned and fall short of the glory of God.
Romans 3:10–12, 23 (NKJV):
There is none righteous, no, not one;
There is none who understands;
There is none who seeks after God.
They have all turned aside;
They have together become unprofitable;
There is none who does good, no, not one.”
For all have sinned and fall short of the glory of God.
Because the Law demands perfect obedience (James 2:10), even one offense makes a person guilty before God and liable to His judgment. That’s why the curse of the Law falls on all humanity—we are sinners by nature and by choice.
James 2:10 (NKJV): For whoever shall keep the whole law, and yet stumble in one point, he is guilty of all.
James 2:10 (NKJV):
For whoever shall keep the whole law, and yet stumble in one point, he is guilty of all.
Christ Became a Curse in Our Place
But the gospel—the good news—is that Jesus Christ came to redeem us. Redemption means to “buy back” or “deliver by paying a price.” Christ redeemed us from the curse by becoming the very object of God’s wrath in our place.
On the cross, He bore our sins and the punishment we deserved.
Isaiah 53:5–6 (NKJV): But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, And by His stripes we are healed. All we like sheep have gone astray; We have turned, every one, to his own way; And the Lord has laid on Him the iniquity of us all.
Isaiah 53:5–6 (NKJV):
But He was wounded for our transgressions,
He was bruised for our iniquities;
The chastisement for our peace was upon Him,
And by His stripes we are healed.
All we like sheep have gone astray;
We have turned, every one, to his own way;
And the Lord has laid on Him the iniquity of us all.
Jesus fulfilled the Law perfectly (Matthew 5:17) and then took on the curse that we deserved, satisfying divine justice and offering us grace.
Freedom in Christ
Now, all who put their faith in Jesus are set free from condemnation and judgment. The Law can no longer accuse or condemn us, because Christ has fulfilled it on our behalf.
Romans 8:1–2 (NKJV): There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit. For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.
Romans 8:1–2 (NKJV):
There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit.
For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.
This does not mean we are lawless—but rather, we now live under grace and walk by the Spirit, not by the flesh (Galatians 5:16–18).
The Urgency of Believing in Christ
Without Christ, a person remains under the curse of the Law—no matter how moral or religious they appear. You may say, “I don’t steal, I don’t lie,” but if there’s lust, hatred, or pride in your heart, you are still guilty before a holy God (Matthew 5:21–28).
The wages of sin is death—eternal separation from God.
Romans 6:23 (NKJV): For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
Romans 6:23 (NKJV):
For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
What Must You Do?
Now that you understand the seriousness of sin and the beauty of redemption, what should you do?
Come to Jesus. Trust in His finished work on the cross. Receive Him as Lord and Savior. Only by faith in Christ can you be set free from the curse and counted righteous before God.
John 3:36 (NKJV): He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life, but the wrath of God abides on him.
John 3:36 (NKJV):
He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life, but the wrath of God abides on him.
A Final Word
Christ didn’t come to make you religious—He came to give you life. You don’t have to earn God’s favor through good works or trying harder. Jesus has already paid the price. Receive His gift today.
If you’d like help praying to receive Christ into your life, reach out to us using the numbers provided below—or click here for a simple prayer guide.
The Lord bless you.
👉 Share this message with others so they too can be set free by the truth of the gospel.
Grace and peace to you in the name of our Lord Jesus Christ. May the Lord increase your knowledge and discernment as we study His Word together.
Many believers have heard terms like spiritual gifts, ministries, and workings, especially when reading Paul’s letters. But what do they really mean? Are they the same thing—or are they distinct? Today, by the grace of God, we will explore their biblical definitions, how they function in the Body of Christ, and why understanding the difference matters for your spiritual growth and service.
1. A Biblical Foundation
We begin in 1 Corinthians 12:4–7 (ESV):
Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone. To each is given the manifestation of the Spirit for the common good.
Now there are varieties of gifts, but the same Spirit;
and there are varieties of service, but the same Lord;
and there are varieties of activities, but it is the same God who empowers them all in everyone.
To each is given the manifestation of the Spirit for the common good.
Paul lists three distinct but related aspects of spiritual operation in the church:
Gifts (Greek: charismata) – supernatural abilities given by the Holy Spirit.
Ministries (Greek: diakoniai) – spheres of service or offices through which those gifts operate.
Workings (Greek: energemata) – the specific manifestations or expressions of those gifts and ministries.
Paul grounds these in the Trinity:
The Spirit gives the gifts.
The Lord (Jesus) appoints ministries.
God the Father empowers the workings.
This passage highlights unity within diversity—many roles, but one God at work.
2. Understanding the Spiritual Gift (Charisma)
A spiritual gift is a grace-endowed ability given to a believer by the Holy Spirit to serve others and glorify God. These gifts are not natural talents (though natural talents can be redeemed for ministry), but supernatural empowerments.
Key Text:
Romans 12:6 (ESV): Having gifts that differ according to the grace given to us, let us use them…
Romans 12:6 (ESV):
Having gifts that differ according to the grace given to us, let us use them…
Examples of spiritual gifts include:
(See: 1 Corinthians 12:8–10, Romans 12:6–8, Ephesians 4:11)
These gifts are not earned; they are given by grace (charis), hence the term charismata.
3. What Is a Ministry (Diakonia)?
A ministry is the area or function of service where a gift is applied. While the gift is the ability, the ministry is the assignment or office through which the gift serves the Body.
Example:
A believer may have the gift of teaching, but the ministry may be:
All these are ministries (or services) through which one gift—teaching—is exercised.
Supporting Scripture:
Ephesians 4:11–12 (ESV): And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ…
Ephesians 4:11–12 (ESV):
And he gave the apostles, the prophets, the evangelists, the shepherds and teachers,
to equip the saints for the work of ministry, for building up the body of Christ…
The Lord Jesus is the One who appoints ministries (see also 1 Timothy 1:12).
4. What Is a Working (Energemata)?
“Workings” or “activities” refer to the specific expressions or operations of a gift within its ministry context. These vary from person to person—even among those with the same gift and ministry.
Illustration:
Let’s say two people have the gift of healing:
One may be led by the Spirit to heal through laying on of hands.
Another may simply speak the Word and healing happens.
Same gift, same ministry (healing), but different workings.
The Greek word energemata relates to “effectiveness” or “outworking.” It emphasizes that God is the one energizing the results.
Philippians 2:13 (ESV): For it is God who works in you, both to will and to work for his good pleasure.
Philippians 2:13 (ESV):
For it is God who works in you, both to will and to work for his good pleasure.
5. Examples from Real Life
a) In Medicine:
Gift: Medical knowledge (natural or spiritual).
Ministry: Healthcare.
Working: Pediatrics, surgery, dermatology, etc.
b) In the Church:
Gift: Teaching.
Ministry: Discipleship.
Working: Children’s ministry, seminary teaching, home Bible studies.
Gift: Singing.
Ministry: Music.
Working: Worship leading, gospel outreach, hymn composition.
Gift: Prophecy.
Ministry: Prophetic.
Working: Dreams, visions, direct revelation.
Each person’s working is shaped by the grace given to them, their level of maturity, and the will of God.
6. Avoid Comparison and Pride
Understanding these distinctions is crucial because many believers fall into the trap of comparison.
Paul reminds us:
Romans 12:3–5 (ESV): …not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned… so we, though many, are one body in Christ, and individually members one of another.
Romans 12:3–5 (ESV):
…not to think of himself more highly than he ought to think,
but to think with sober judgment, each according to the measure of faith that God has assigned…
so we, though many, are one body in Christ, and individually members one of another.
No part of the body is superior to another. Your gift, no matter how “small” it may seem, is essential to the Body of Christ. Even “behind-the-scenes” gifts—like mercy, administration, or intercession—are critical.
7. Why Were You Given a Gift?
Your gift is not for you. It is not for your status, fame, or wealth. It’s for the building up of the Church and the salvation of souls.
1 Peter 4:10–11 (ESV): As each has received a gift, use it to serve one another, as good stewards of God’s varied grace…
1 Peter 4:10–11 (ESV):
As each has received a gift, use it to serve one another, as good stewards of God’s varied grace…
If you use your gift for selfish ambition, financial gain, or personal glory, God will hold you accountable.
Jesus said, “To whom much was given, of him much will be required… Luke 12:48 (ESV)
Jesus said, “To whom much was given, of him much will be required…
Luke 12:48 (ESV)
We will all give an account for how we used what God entrusted to us. (See also: 2 Corinthians 5:10)
8. Final Words of Counsel
Discover your gift by prayer, service, and spiritual counsel.
Walk in your ministry with humility and diligence.
Let God determine how your gift works—don’t force it or mimic others.
Be faithful where God has placed you.
Never use your gift for personal gain or manipulation.
Always point people to Christ, not to yourself.
Conclusion
Today we’ve learned that:
Now you are the body of Christ and individually members of it. 1 Corinthians 12:27 (ESV)
Now you are the body of Christ and individually members of it.
1 Corinthians 12:27 (ESV)
May the Lord help each of us to serve faithfully until the return of our Lord Jesus Christ.
Maranatha—Come, Lord Jesus!
(Revelation 22:20)
Question:
If God created all things perfectly, where did Satan’s evil come from? Who created sin?
Theological Answer:
To answer this, we must first understand the nature of contrast and moral choice. In the world God created, many things are known and appreciated only by contrast with their opposite:
We recognize light because we’ve experienced darkness (cf. Genesis 1:4).
We understand the sweetness of sugar because we’ve tasted bitterness.
We know what health is because we’ve known sickness.
We appreciate wisdom because we’ve seen foolishness.
We value love because we’ve witnessed hatred.
This is part of how humans learn, discern, and develop moral understanding. Contrast makes clarity possible. And within God’s perfect creation, the capacity to choose between contrasting options—good and evil—was part of His divine design.
1. God Created Beings with Free Will
When God created angels and humans, He made them morally responsible beings—with the freedom to choose. Love, righteousness, and obedience are only meaningful if they are freely given, not forced. The Bible teaches that God created all things good, including Lucifer, who later became Satan.
You were blameless in your ways from the day you were created, till unrighteousness was found in you. Ezekiel 28:15, ESV
You were blameless in your ways from the day you were created, till unrighteousness was found in you.
Ezekiel 28:15, ESV
Lucifer was not created evil. He was a majestic, perfect angel who served before God’s throne. But God, in His wisdom, granted him (and all moral beings) the capacity to choose.
2. Evil Originated as a Rejection of Good
Evil did not have to be “created” as a separate entity like a rock or tree. Evil is not a substance—it is a corruption of the good. It is the result of a free moral being choosing to go against the will and nature of God.
This is the essence of sin: the rejection of God’s righteousness.
Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness. 1 John 3:4, ESV
Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness.
1 John 3:4, ESV
Satan’s fall was an act of pride and rebellion. He didn’t fall because God made him sinful. He fell because he chose to exalt himself above God.
How you are fallen from heaven, O Lucifer, son of the morning!… For you have said in your heart: ‘I will ascend into heaven, I will exalt my throne above the stars of God… I will be like the Most High. Isaiah 14:12–14, NKJV
How you are fallen from heaven, O Lucifer, son of the morning!… For you have said in your heart: ‘I will ascend into heaven, I will exalt my throne above the stars of God… I will be like the Most High.
Isaiah 14:12–14, NKJV
3. God Permitted Evil for a Greater Good
Some ask, “If God knew Satan would fall, why did He create him?” The answer lies in the sovereignty of God. He permitted evil—not because He delights in it—but because He would bring a greater good out of it. Through Satan’s rebellion, God’s justice, mercy, and redemptive love are more clearly revealed in the gospel.
Surely the wrath of man shall praise You; with the remainder of wrath You shall gird Yourself. Psalm 76:10, NKJV
Surely the wrath of man shall praise You; with the remainder of wrath You shall gird Yourself.
Psalm 76:10, NKJV
Even the presence of evil fulfills God’s ultimate purposes, though God Himself is never the author of sin.
Let no one say when he is tempted, ‘I am being tempted by God,’ for God cannot be tempted with evil, and He Himself tempts no one. James 1:13, ESV
Let no one say when he is tempted, ‘I am being tempted by God,’ for God cannot be tempted with evil, and He Himself tempts no one.
James 1:13, ESV
4. The Existence of Evil Confirms the Value of Good
Just as darkness makes light shine brighter, the existence of sin allows us to understand the depth of God’s righteousness, grace, and love. In His wisdom, God permitted the presence of evil so that we might truly know Him, choose Him, and be conformed to His image.
I form the light and create darkness; I make peace and create calamity; I, the Lord, do all these things. Isaiah 45:7, NKJV
I form the light and create darkness; I make peace and create calamity; I, the Lord, do all these things.
Isaiah 45:7, NKJV
Out of the mouth of the Most High proceedeth not evil and good? Lamentations 3:38, KJV
Out of the mouth of the Most High proceedeth not evil and good?
Lamentations 3:38, KJV
These verses show God’s sovereignty over all things—even over evil—but do not mean He commits sin or delights in wrongdoing. He governs all things—even the rebellion of Satan—for His purposes.
5. Satan Chose Evil—and So Can We
Lucifer was given a choice. And he chose rebellion. He incited other angels to follow him, and they became demons (Revelation 12:4, 9). That is when sin first entered creation—not because God created evil, but because a created being chose to reject God’s goodness.
The same moral choice was later given to mankind. Adam and Eve, like the angels, were created good (Genesis 1:31) but were also given the freedom to obey or disobey. Through their disobedience, sin entered the human race (Romans 5:12).
Even today, every person faces this moral decision:
And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. John 3:19, ESV
And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil.
John 3:19, ESV
There is therefore now no condemnation for those who are in Christ Jesus. Romans 8:1, ESV
There is therefore now no condemnation for those who are in Christ Jesus.
Romans 8:1, ESV
Conclusion: So, Where Did Satan’s Evil Come From?
Satan was created good, with the freedom to choose. God, in His perfect wisdom and sovereignty, created a moral universe where His creatures could choose to love Him. But Lucifer rejected God, chose evil, and became Satan.
So the correct answer is this:
Evil began when a perfect being chose to reject the good that God gave him. Satan wasn’t created evil—he became evil by choice.
Yet God, in His great wisdom, allowed this to unfold for the sake of a greater purpose: the glory of Christ and the redemption of mankind through the cross.
All things were created through Him and for Him. And He is before all things, and in Him all things hold together. Colossians 1:16–17, ESV
All things were created through Him and for Him. And He is before all things, and in Him all things hold together.
Colossians 1:16–17, ESV
Final Word: The Choice Remains Today
Each of us has been given the knowledge of good and evil (Romans 2:14–15). That moral compass is built into every human heart. You can choose to follow God’s light or walk in darkness.
God does not force us. He calls us.
See, I have set before you today life and good, death and evil… therefore choose life, that you and your offspring may live. Deuteronomy 30:15,19, ESV
See, I have set before you today life and good, death and evil… therefore choose life, that you and your offspring may live.
Deuteronomy 30:15,19, ESV
God bless you as you walk in the Light of Christ.
What can we learn from the martyrdom of Saint Polycarp?
Polycarp lived between AD 69 and 159. He was the bishop of the church in Smyrna—an ancient city in Asia Minor (modern-day İzmir, Turkey)—and a direct disciple of the Apostle John. His closeness to the apostolic tradition gave him unique authority and insight, making his life and death particularly significant for the early Church.
During his lifetime, the Roman Empire waged severe and violent persecution against Christians. Believers were viewed as enemies of the state because they refused to worship the Roman gods or declare “Caesar is lord.” Their allegiance to Jesus Christ as the only true Lord and Savior put them on a collision course with imperial power.
This context gives fresh weight to the words of Romans 10:9:
If you confess with your mouth that Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved. Romans 10:9 (ESV)
If you confess with your mouth that Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved.
Romans 10:9 (ESV)
In the first century, to “confess Jesus as Lord” was not a casual statement—it was a declaration of loyalty that could cost your life. Christians were often given a choice: renounce Christ and live, or remain faithful and die. This stark contrast highlights the intensity of early Christian discipleship and reminds us that salvation is not a shallow decision, but a costly commitment.
As persecution increased, Roman officials began targeting not just ordinary believers but also church leaders. Polycarp was eventually singled out. Despite being urged by his followers to flee, Polycarp chose to remain. He found refuge in the home of friends and spent his remaining days in prayer, interceding for the universal Church.
Three days before his arrest, Polycarp had a vision in which he saw his pillow engulfed in flames. He interpreted this as a divine revelation that he would be martyred by fire. Like many prophets in the Bible—such as Jeremiah and Paul—Polycarp accepted his fate not with fear, but with spiritual resolve.
For to me to live is Christ, and to die is gain. Philippians 1:21 (ESV)
For to me to live is Christ, and to die is gain.
Philippians 1:21 (ESV)
When the soldiers arrived, they were shocked to find an old man full of grace and hospitality. Instead of resisting arrest, Polycarp welcomed them as guests, fed them, and made one final request: to pray for an hour before they took him away. He ended up praying for two hours, during which the soldiers were so moved by his humility and devotion that they began to feel remorse for arresting him.
The Trial and Temptation to Deny Christ
At the stadium, a large crowd had gathered. Roman officials sought to persuade Polycarp to recant. They told him, “Swear by the genius of Caesar. Curse Christ, and we will release you.”
His response is one of the most famous declarations in Christian history:
Eighty-six years I have served Him, and He has done me no wrong. How can I blaspheme my King and my Savior?
Polycarp’s answer demonstrates the doctrine of perseverance—the biblical teaching that true believers will endure to the end because they are kept by the power of God:
But the one who endures to the end will be saved. Matthew 24:13 (ESV)
But the one who endures to the end will be saved.
Matthew 24:13 (ESV)
I give them eternal life, and they will never perish, and no one will snatch them out of my hand. John 10:28 (ESV)
I give them eternal life, and they will never perish, and no one will snatch them out of my hand.
John 10:28 (ESV)
Even when given more opportunities to compromise, Polycarp remained steadfast. When told to worship the Roman gods, he boldly said, “I am a Christian.” When threatened with wild beasts, he did not flinch. When threatened with fire, he gave a sobering theological reply:
You threaten me with fire that burns for a time and is quickly quenched. But you are ignorant of the fire of eternal punishment, reserved for the ungodly.
Here, Polycarp affirms the doctrine of eternal judgment—that hell is a real place of conscious, eternal torment for those who reject Christ.
And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire. Revelation 20:15 (ESV)
And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.
Revelation 20:15 (ESV)
A Martyr’s Crown
Polycarp was then tied to a stake, ready to be burned. Miraculously, the flames surrounded him but did not consume him. Seeing this, the executioners ended his life with a spear. His final words were a prayer:
I bless You, Father, for judging me worthy of this hour, so that I may be counted among the martyrs and drink from the cup of Christ.
This is a reference to the “cup” of suffering that Jesus spoke of in Matthew 20:22 and that every faithful disciple must be prepared to share:
Are you able to drink the cup that I am to drink? Matthew 20:22 (ESV)
Are you able to drink the cup that I am to drink?
Matthew 20:22 (ESV)
The Testimony That Speaks Today
Polycarp’s death was not in vain. His life fulfilled the promise of Revelation 2:10—ironically, a message originally sent to the church in Smyrna:
Do not fear what you are about to suffer… Be faithful unto death, and I will give you the crown of life. Revelation 2:10 (ESV)
Do not fear what you are about to suffer… Be faithful unto death, and I will give you the crown of life.
Revelation 2:10 (ESV)
His testimony, and that of many other martyrs, stands as a loud witness to us today. The writer of Hebrews says:
Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith… Hebrews 12:1–2 (ESV)
Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us,
looking to Jesus, the founder and perfecter of our faith…
Hebrews 12:1–2 (ESV)
We may not be called to face the sword or the flames, but the call to die to self remains.
If anyone would come after Me, let him deny himself and take up his cross daily and follow Me. Luke 9:23 (ESV)
If anyone would come after Me, let him deny himself and take up his cross daily and follow Me.
Luke 9:23 (ESV)
If we struggle to follow Christ in a time of peace, how will we stand in a time of persecution? How can we excuse ourselves when we’ve received the gospel in a season of freedom, while others remained faithful in chains and flames?
A Call to Holiness and Endurance
Let us not read Polycarp’s story as just a piece of history. It is a living example of what it means to live and die for Christ. It’s a call to abandon compromise and cheap grace. It’s a call to put off sin and worldly attachments—whether it’s immodest fashion, gossip, ungodly friendships, or spiritual laziness—and pursue holiness.
Strive for peace with everyone, and for the holiness without which no one will see the Lord. Hebrews 12:14 (ESV)
Strive for peace with everyone, and for the holiness without which no one will see the Lord.
Hebrews 12:14 (ESV)
Let us be willing to be mocked, misunderstood, or ridiculed for Christ. Let us be faithful in prayer, in fasting, in the Word, and in godly living. Let us suffer, if need be, for righteousness’ sake.
Indeed, all who desire to live a godly life in Christ Jesus will be persecuted. 2 Timothy 3:12 (ESV)
Indeed, all who desire to live a godly life in Christ Jesus will be persecuted.
2 Timothy 3:12 (ESV)
Polycarp’s death calls us higher. May we too be found faithful.
May the Lord give us grace to follow Christ with courage, faith, and endurance. Amen.
“Blessed be the name of the Lord!” Welcome, and may our hearts be open as we reflect on the Scriptures and consider a vital question: Do you truly value the Lord?
God’s Word is not only instruction it is illumination:
“Your word is a lamp to my feet and a light to my path.” (Psalm 119:105, ESV)
It directs our journey, not just for life on earth, but for the eternal road to heaven. But to walk in His light, we must first open our hearts to Him. This message invites us to evaluate whether we’ve truly made space real, practical, spiritual space for the Lord in our lives.
A foundational truth in Scripture is that God does not use people randomly He uses the prepared. He looks for availability before ability. Over and over in Scripture, the Lord chooses to work through those whose hearts are willing and yielded. Our refusal to be generous with what we have our time, energy, resources, homes often hinders what God desires to do through us and in us.
Let’s explore three biblical examples where the Lord chose people, not based on social status, but on the readiness of their hearts.
Mark 14:12–16 (ESV)
“And on the first day of Unleavened Bread, when they sacrificed the Passover lamb, his disciples said to him, ‘Where will you have us go and prepare for you to eat the Passover?’ And he sent two of his disciples and said to them, ‘Go into the city, and a man carrying a jar of water will meet you. Follow him, and wherever he enters, say to the master of the house, “The Teacher says, Where is my guest room, where I may eat the Passover with my disciples?” And he will show you a large upper room furnished and ready; there prepare for us.’”
This man is unnamed in Scripture. Yet he plays a vital role in the most sacred meal in history the Last Supper. What do we know about him?
He had a home in Jerusalem with an upper room, which implies some measure of wealth or social standing (upper rooms were rare).
He was likely a disciple or silent follower of Jesus, as he instantly responds to the Lord’s request.
Most importantly, he had prepared the space before he was even asked.
Notice what Jesus says: “Where is my guest room?” (Mark 14:14, ESV). The Lord refers to the room as His own because when you dedicate something to God, it becomes His.
This man didn’t wait for a divine encounter to get ready he was already prepared. And because of his foresight and reverence, his house became the sacred site of the Lord’s final meal with His disciples, the institution of the New Covenant (Luke 22:19–20), and the setting for some of Jesus’ final teachings.
Mark 11:1–7 (ESV)
“And they went away and found a colt tied at a door outside in the street, and they untied it. And some of those standing there said to them, ‘What are you doing, untying the colt?’ And they told them what Jesus had said, and they let them go.”
Why did Jesus choose that donkey?
According to Zechariah 9:9, the Messiah was to enter Jerusalem riding on a donkey, not a warhorse symbolizing peace, not conquest.
“Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey…” (Zechariah 9:9, ESV)
There were likely many donkeys in Bethphage and Bethany, but Jesus chose this one. Why?
Because the owners were willing. The disciples didn’t explain much just, “The Lord needs it.” And the owners didn’t argue or hesitate. Their response demonstrated faith, humility, and a readiness to serve, even in a small way.
Their seemingly ordinary donkey became part of an eternal moment Christ’s royal entry into Jerusalem.
Luke 4:25–26 (ESV)
“But in truth, I tell you, there were many widows in Israel in the days of Elijah… and Elijah was sent to none of them but only to Zarephath, in the land of Sidon, to a woman who was a widow.”
In 1 Kings 17, God sends Elijah not to a wealthy household in Israel but to a Gentile widow in a foreign land, who was gathering sticks to cook her last meal. Despite her poverty, she gave first to the prophet, and God multiplied her resources supernaturally (1 Kings 17:13–16).
Her faith and generosity in a moment of desperation made her household a place of miraculous provision.
In each story:
The people were not prominent or publicly recognized.
But they were ready with their hearts, homes, and resources.
because of that, their seemingly small acts were woven into God’s redemptive story.
The Lord is still looking:
“For the eyes of the Lord run to and fro throughout the whole earth, to give strong support to those whose heart is blameless toward him.” (2 Chronicles 16:9a, ESV)
He’s not impressed by how much you have. But He is moved by how available you are. He’s looking for homes where He’s welcome, resources surrendered for His use, and hearts that say: “Lord, all I have is Yours.”
In Matthew 25:31–46 (ESV), Jesus describes the final judgment. The righteous are invited into the kingdom not because of spectacular deeds, but because of simple acts of love feeding the hungry, clothing the naked, welcoming strangers.
“Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.” (v. 40)
The unrighteous, by contrast, are condemned not for what they did but for what they failed to do. They saw need, but ignored it. They had room, but never made it available.
If you are unwilling to surrender your “upper room” or your “donkey,” you cannot expect the presence and blessing of the Lord to rest on your life. God doesn’t dwell in unprepared places.
But if your heart says:
“Lord, I’ve prepared a space for You,”
“Lord, whatever I have is Yours,”
Lord, I value Your presence more than my possessions”
Then you’ve done something extraordinary in heaven’s eyes.
“Draw near to God, and he will draw near to you.” (James 4:8a, ESV)
God isn’t asking for perfection He’s looking for preparation. He’s not requiring riches just a ready heart.
Be blessed!